Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 57/65 · श्लोक 313.1–316.59WhatsApp

पूर्ण अध्याय पाठ216 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 313.1

[भी] ततः स राजा जनकॊ मन्त्रिभिः सह भारत पुरः पुरॊहितं कृत्वा सर्वाण्य अन्तःपुराणि च

[bhī] tataḥ sa rājā janakò mantribhiḥ saha bhārata puraḥ puròhitaṃ kṛtvā sarvāṇya antaḥpurāṇi ca

हिन्दी अर्थ

तथास्य जन्मनिधने न भवेतां पुनः पुनः परित्याग करके मनुष्यको यहाँ अक्षय धर्मका आश्रय लेना चाहिए

English

"Yudhishthira said, 'I think, O grandsire, that thou art acquainted with everything, O thou that art conversant with duties. I desire to hear thee discourse to me, O sinless one, of the ordinances about

अध्याय १२

श्लोक 313.2

आसनं च पुरस्कृत्य रत्नानि विविधानि च शिरसा चार्घ्यम आदाय पुरु पुत्रं समभ्यगात

āsanaṃ ca puraskṛtya ratnāni vividhāni ca śirasā cārghyama ādāya puru putraṃ samabhyagāta

हिन्दी अर्थ

नतु बुध्यति गन्धर्व प्रकृति: पडचविंशकम्

English

Placing a seat in front, and various jewels, taking the guest-water on his head, he went up to the son of Puru.

अध्याय १२

श्लोक 313.3

स तदासनम आदाय बहुरत्नविभूषितम सपर्ध्यास्तरण संस्तीर्णं सर्वतॊभद्रम ऋच्छिमत

sa tadāsanama ādāya bahuratnavibhūṣitama sapardhyāstaraṇa saṃstīrṇaṃ sarvatòbhadrama ṛcchimata

हिन्दी अर्थ

येनात्मान॑ मोक्षयेज्जन्ममृत्यो: अपने-आपको जन्म-मृत्युके बन्धनसे छुड़ाया जा सके

English

Taking that seat adorned with many jewels, spread with rich coverings, auspicious on all sides and splendid,

अध्याय १२

श्लोक 313.4

पुरॊधसा संगृहीतं हस्तेनालभ्य पार्थिवः परददौ गुरुपुत्राय शुकाय परमार्चितम

puròdhasā saṃgṛhītaṃ hastenālabhya pārthivaḥ paradadau guruputrāya śukāya paramārcitama

हिन्दी अर्थ

धर्माधर्मो पुण्यपापे सत्यासत्ये तथैव च

English

held by the priest and touched with his hand, the king gave it, greatly honoured, to the teacher's son Shuka.

अध्याय १२

श्लोक 313.5

तत्रॊपविष्टं तं कार्ष्णिं शास्त्रतः परत्यपूजयत पाद्यं निवेद्य परथमम अर्घ्यं गां च नयवेदयत स च तां मन्त्रवत पूजां परत्यगृह्णाद यथाविधि

tatròpaviṣṭaṃ taṃ kārṣṇiṃ śāstrataḥ paratyapūjayata pādyaṃ nivedya parathamama arghyaṃ gāṃ ca nayavedayata sa ca tāṃ mantravata pūjāṃ paratyagṛhṇāda yathāvidhi

हिन्दी अर्थ

जनकके संवादरूप इस प्राचीन इतिहासका उदाहरण दिया करते हैं पर्यपृच्छत् पञज्चशिखं छिन्नधर्मार्थसंशयम्

English

Seated there, he duly honoured Krishna's son by the scriptures; he first offered water for the feet, then the guest-offering and a cow; and Shuka accepted that worship with mantras, as prescribed.

अध्याय १२

श्लोक 313.6

परतिगृह्य च तां पूजां जनकाद दविजसत्तमः गां चैव समनुज्ञाय राजानम अनुमान्य च

paratigṛhya ca tāṃ pūjāṃ janakāda davijasattamaḥ gāṃ caiva samanujñāya rājānama anumānya ca

हिन्दी अर्थ

सोथयं प्रपद्यते5ध्वानं चिराय ध्रुवमध्रुव:

English

Accepting that worship from Janaka, the best of the twice-born, permitting the cow and honouring the king,

अध्याय १२

श्लोक 313.7

पर्यपृच्छन महातेजा राज्ञः कुशलम अव्ययम अनामयं च राजेन्द्र शुकः सानुचरस्य ह

paryapṛcchana mahātejā rājñaḥ kuśalama avyayama anāmayaṃ ca rājendra śukaḥ sānucarasya ha

हिन्दी अर्थ

नैवास्य कश्चिद् भवति नासौ भवति कस्यचित् नायमत्यन्तसंवासो लब्धपूर्वो हि केनचित्

English

the greatly radiant Shuka asked the king, king of kings, of his unfailing welfare and health, and that of his attendants.

अध्याय १२

श्लोक 313.8

अनुज्ञातः स तेनाथ निषसाद सहानुगः उदारसत्त्वाभिजनॊ भूमौ राजा कृताञ्जलिः

anujñātaḥ sa tenātha niṣasāda sahānugaḥ udārasattvābhijanò bhūmau rājā kṛtāñjaliḥ

हिन्दी अर्थ

कालेन जाता याता हि वायुनेवा भ्रसंचया:

English

Permitted by him, he sat with his followers; the king, of noble nature and birth, stood on the ground with joined palms.

अध्याय १२

श्लोक 313.9

कुशलं चाव्ययं चैव पृष्ट्वा वैयासकिं नृपः किम आगमनम इत्य एव पर्यपृच्छत पार्थिवः

kuśalaṃ cāvyayaṃ caiva pṛṣṭvā vaiyāsakiṃ nṛpaḥ kima āgamanama itya eva paryapṛcchata pārthivaḥ

हिन्दी अर्थ

बलिनां दुर्बलानां च हस्वानां महतामपि कथं हि हृष्येज्जातेषु मृतेषु च कथं ज्वरेत्

English

Having asked Vyasa's son of welfare and health, the king asked: "What is the reason for your coming?"

अध्याय १२

श्लोक 313.10

[षुक] पित्राहम उक्तॊ भद्रं ते मॊक्षधर्मार्थकॊविदः विदेहराजॊ याज्यॊ मे जनकॊ नाम विश्रुतः

[ṣuka] pitrāhama uktò bhadraṃ te mòkṣadharmārthakòvidaḥ videharājò yājyò me janakò nāma viśrutaḥ

हिन्दी अर्थ

तदा स केवलीभूत: षड्विंशमनुपश्यति

English

"Bhishma said, 'They that are of bad conduct, of bad acts, of wicked understanding, and excessive rashness, are called evil or wicked men. They, however, that are called good are distinguished by purity of conduct and practices. They are good men who never answer calls of nature on the high roads, in cow- pens, or in fields overgrown with paddy. Having finished the necessary acts one should perform his ablutions in river-water and gratify the deities with oblations of water. This is said to be the duty of all men. Surya should be always worshipped. One should not sleep after sunrise. Morning and evening the prayers (ordained in the scriptures) should be said, sitting with face turned towards the east and towards the west respectively. Washing the five limbs, l one should eat silently with face turned towards the east. One should never disparage the food which one is to eat. One should eat food that is good to the taste. After eating one should wash one's hands and rise. 2 One should never go to sleep at night with wet feet. The celestial Rishi Narada said that these are indications of good conduct. One should every day circumambulate a sacred spot, a bull, a sacred image, a cow-pen, a place where four roads meet, a pious Brahmana, and sacred tree. One should not make distinctions between one's guests and attendants and kinsmen in matters of food. Equality (in this respect) with servants is applauded. Eating (twice a day) in the morning and evening is an ordinance of the gods. It is not laid down that one should eat (once more) at any intermediate period. He who eats according to this rule acquires the merit of a fast. 3 At the hours ordained for Homa one should pour libations on the sacred fire. Without seeking the companionship of other people's wives, the man of wisdom who seeks his own wife in her season acquires the merit of Brahmacharyya. The remnants of a Brahmana's dish are like ambrosia. They are like the lacteal sustenance that is yielded by the mother's breast. People highly prize those remnants. The good, by eating them attain to Brahma. He who pounds turf to clay (for making sacrificial altars), or he who cuts grass (for making sacrificial fuel), or he who uses his nails only (and not weapons of any kind) for eating (sanctified meat), or he who always subsists on the remnants of Brahmana's dishes, or he who acts, induced by desire for reward, has not to live long in the world. 4 One who has abstained from meat (under any vow) should not take meat even if it be sanctified with mantras from the Yajurveda. One should also avoid the flesh about the vertebral

अध्याय १२

श्लोक 313.11

तत्र गच्छस्व वै तूर्णं यदि ते हृदि संशयः परवृत्तौ वा निवृत्तौ वा स ते छेत्स्यति संशयम

tatra gacchasva vai tūrṇaṃ yadi te hṛdi saṃśayaḥ paravṛttau vā nivṛttau vā sa te chetsyati saṃśayama

हिन्दी अर्थ

तस्य द्वावनुपश्येतां तमेकमिति साधव: जन्ममृत्युभयाद् योगा: सांख्याश्व परमैषिण:

English

column (of any animal) and the flesh of animals not slain in sacrifices, l Whether at one's own place or

अध्याय १२

श्लोक 313.12

सॊ ऽहं पितुर नियॊगात तवाम उपप्रस्तुम इहागतः तन मे धर्मभृतां शरेष्ठ यथावद वक्तुम अर्हसि

sò 'haṃ pitura niyògāta tavāma upaprastuma ihāgataḥ tana me dharmabhṛtāṃ śareṣṭha yathāvada vaktuma arhasi

हिन्दी अर्थ

तथा तन्न तथा चेति तद् भवान् वक्तुमहति

English

"I, by my father's command, have come here to ask you; therefore, best of upholders of dharma, you ought to tell me truly.

अध्याय १२

श्लोक 313.13

किं कार्यं बराह्मणेनेह मॊक्षार्थश च किम आत्मकः कथं च मॊक्षः कर्तव्यॊ जञानेन तपसापि वा

kiṃ kāryaṃ barāhmaṇeneha mòkṣārthaśa ca kima ātmakaḥ kathaṃ ca mòkṣaḥ kartavyò jañānena tapasāpi vā

हिन्दी अर्थ

अभिन्न है या नहीं? अत: आप इस बातका स्पष्टरूपसे वर्णन करें पराशरस्य विप्रषेर्वार्षपमण्यस्य धीमत:

English

What is a brahmana to do here, and what is the aim of liberation, and what is its nature? And how is liberation to be achieved, by knowledge or by austerity?"

अध्याय १२

श्लोक 313.14

[जनक] यत कार्यं बराह्मणेनेह जन्मप्रभृति तच छृणु कृतॊपनयनस तात भवेद वेद परायनः

[janaka] yata kāryaṃ barāhmaṇeneha janmaprabhṛti taca chṛṇu kṛtòpanayanasa tāta bhaveda veda parāyanaḥ

हिन्दी अर्थ

सनत्कुमारस्य तत: शुक्रस्य च महात्मन:

English

[Janaka said:] "Hear what a brahmana must do here from birth onward. Having had the sacred thread, dear one, he should be devoted to the Veda.

अध्याय १२

श्लोक 313.15

तपसा गुरुवृत्त्या च बरह्मचर्येण चाभिभॊ देवतानां पितॄणां चाप्य अनृणश चानसूयकः

tapasā guruvṛttyā ca barahmacaryeṇa cābhibhò devatānāṃ pitṝṇāṃ cāpya anṛṇaśa cānasūyakaḥ

हिन्दी अर्थ

तदनन्तरं च रुद्रस्य विश्वरूपस्य धीमत: प्राप्तमेतन्मया कृत्स्नं वेद्यं नित्यं वदन्त्युत

English

With austerity, service to the teacher and celibacy, O lord, he should be free of debt to the gods and ancestors, and without envy.

अध्याय १२

श्लोक 313.16

वेदान अधीत्य नियतॊ दक्षिणाम अपवर्ज्य च अभ्यनुज्ञाम अथ पराप्य समावर्तेत वै दविजः

vedāna adhītya niyatò dakṣiṇāma apavarjya ca abhyanujñāma atha parāpya samāvarteta vai davijaḥ

हिन्दी अर्थ

भवान् प्रबर्ह: शास्त्राणां प्रगल्भश्चातिबुद्धिमान्

English

Having studied the Vedas in restraint and given the teacher's fee, the twice-born, receiving permission, should then return home.

अध्याय १२

श्लोक 313.17

समावृत्तस तु गार्हस्थ्ये सदारॊ नियतॊ वसेत अनसूयुर यथान्यायम आहिताग्निस तथैव च

samāvṛttasa tu gārhasthye sadārò niyatò vaseta anasūyura yathānyāyama āhitāgnisa tathaiva ca

हिन्दी अर्थ

कथ्यते देवलोके च पितृलोके च ब्राह्मण पतिश्न तपतां शश्वदादित्यस्तव भाषिता

English

Returned, he should live restrained in the householder's life with his wife, without envy, duly keeping the sacred fires.

अध्याय १२

श्लोक 313.18

उत्पाद्य पुत्रपौत्रं तु वन्याश्रमपदे वसेत तान्य एवाग्नीन यथाशास्त्रम अर्चयन्न अतिथिप्रियः

utpādya putrapautraṃ tu vanyāśramapade vaseta tānya evāgnīna yathāśāstrama arcayanna atithipriyaḥ

हिन्दी अर्थ

तथैव योगशास्त्रं च याज्ञवल्क्य विशेषत:

English

Having begotten sons and grandsons, he should live in a forest hermitage, worshipping those same fires by the scripture, fond of guests.

अध्याय १२

श्लोक 313.19

स वने ऽगनीन यथान्यायम आत्मन्य आरॊप्य धर्मवित निर्द्वन्द्वॊ वीतरागात्मा बरह्माश्रमपदे वसेत

sa vane 'ganīna yathānyāyama ātmanya āròpya dharmavita nirdvandvò vītarāgātmā barahmāśramapade vaseta

हिन्दी अर्थ

श्रोतुमिच्छामि तजज्ञानं घृतं मण्डमयं यथा जिज्ञाससे च मां राजंस्तन्निबोध यथाश्रुतम्

English

Knowing dharma, having duly placed the fires in the self in the forest, free of the pairs, with a self free of passion, he should dwell in the hermitage of Brahman."

अध्याय १२

श्लोक 313.20

[षुक] उत्पन्ने जञानविज्ञाने परत्यक्षे हृदि शाश्वते किम अवश्यं निवस्तव्यम आश्रमेषु वनेषु च

[ṣuka] utpanne jañānavijñāne paratyakṣe hṛdi śāśvate kima avaśyaṃ nivastavyama āśrameṣu vaneṣu ca

हिन्दी अर्थ

सांख्ययोगाश्च तत्त्वज्ञा यथाश्रुतिनिदर्शनात् षड्विंशं पञ्चविंशं च चतुर्विशं च पश्यति

English

[Shuka said:] "When knowledge and realisation have arisen, direct and eternal in the heart, what need is there of living in the stages or in the forests?

अध्याय १२

श्लोक 313.21

एतद भवन्तं पृच्छामि तद भवान वक्तुम अर्हति यथा वेदार्थ तत्त्वेन बरूहि मे तवं जनाधिप

etada bhavantaṃ pṛcchāmi tada bhavāna vaktuma arhati yathā vedārtha tattvena barūhi me tavaṃ janādhipa

हिन्दी अर्थ

मत्स्यश्नोदकमन्वेति प्रवर्तेत प्रवर्तनात्

English

This I ask you; you ought to tell it; tell me truly, as the meaning of the Veda is, lord of men."

अध्याय १२

श्लोक 313.22

[जनक] न विना जञानविज्ञानं मॊक्षस्याधिगमॊ भवेत न विना गुरु संबन्धं जञानस्याधिगमः समृतः

[janaka] na vinā jañānavijñānaṃ mòkṣasyādhigamò bhaveta na vinā guru saṃbandhaṃ jañānasyādhigamaḥ samṛtaḥ

हिन्दी अर्थ

उनन्‍्मज्जति हि कालस्य समत्वेनाभिसंवृत: तदा स केवलीभूत: षड्विंशमनुपश्यति

English

[Janaka said:] "Without knowledge and realisation there is no attainment of liberation; without connection with a teacher, attainment of knowledge is not remembered.

अध्याय १२

श्लोक 313.23

आचार्यः पलाविता तस्य जञानं पलव इहॊच्यते विज्ञाय कृतकृत्यस तु तीर्णस तद उभयं तयजेत

ācāryaḥ palāvitā tasya jañānaṃ palava ihòcyate vijñāya kṛtakṛtyasa tu tīrṇasa tada ubhayaṃ tayajeta

हिन्दी अर्थ

षड्विंशमनुपश्यन्त: शुचयस्तत्परायणा:

English

The teacher is the boatman, knowledge is called the boat here; having understood and done what was to be done, one who has crossed should leave both.

अध्याय १२

श्लोक 313.24

अनुच्छेदाय लॊकानाम अनुच्छेदाय कर्मणाम पूर्वैर आचरितॊ धर्मश चातुराश्रम्य संकथः

anucchedāya lòkānāma anucchedāya karmaṇāma pūrvaira ācaritò dharmaśa cāturāśramya saṃkathaḥ

हिन्दी अर्थ

बुद्धश्नोक्तो यथातत्त्वं मया श्रुतिनिदर्शनात् बोधस्वरूप परमात्माका श्रुतिके अनुसार यथावत्रूपसे निरूपण किया है

English

For the non-destruction of the worlds and of rites, the dharma of the four stages, as told, has been practised by earlier ones.

अध्याय १२

श्लोक 313.25

अनेन करमयॊगेन बहु जातिषु कर्मणा कृत्वा शुभाशुभं कर्म मॊक्षॊ नामेह लभ्यते

anena karamayògena bahu jātiṣu karmaṇā kṛtvā śubhāśubhaṃ karma mòkṣò nāmeha labhyate

हिन्दी अर्थ

केवलाकेवलं चाद्यं पञ्चविंशं परं च यत्

English

By this sequence of practice, through deeds in many births, having done good and bad action, what is called liberation is gained here.

अध्याय १२

श्लोक 313.26

भवितैः कारणैश चायं बहु संसारयॊनिषु आसादयति शुद्धात्मा मॊक्षं वै परथमाश्रमे

bhavitaiḥ kāraṇaiśa cāyaṃ bahu saṃsārayòniṣu āsādayati śuddhātmā mòkṣaṃ vai parathamāśrame

हिन्दी अर्थ

बुद्धा सदा बुद्धियुक्त मनस्ते अब मैं जाता हूँ)

English

Through the causes that have come about in many wombs of rebirth, the pure self reaches liberation in the first stage.

अध्याय १२

श्लोक 313.27

तम आसाद्य तु मुक्तस्य दृष्टार्थस्य विपश्चितः तरिष्व आश्रमेषु कॊ नव अर्थॊ भवेत परमम ईप्सतः

tama āsādya tu muktasya dṛṣṭārthasya vipaścitaḥ tariṣva āśrameṣu kò nava arthò bhaveta paramama īpsataḥ

हिन्दी अर्थ

प्रदक्षिणं मम कृत्वा महात्मा

English

Having reached it, for one liberated, who has seen the aim and is wise, what purpose could there be in the three stages for one seeking the highest?

अध्याय १२

श्लोक 313.28

राजसांस तामसांश चैव नित्यं दॊषान विवर्जयेत सात्त्विकं मार्गम आस्थाय पश्येद आत्मानम आत्मना

rājasāṃsa tāmasāṃśa caiva nityaṃ dòṣāna vivarjayeta sāttvikaṃ mārgama āsthāya paśyeda ātmānama ātmanā

हिन्दी अर्थ

सम्यक् क्षेम्यं ये पथं संश्रिता वै मेरे बताये हुए इस सम्यक्-दर्शनका उपदेश दिया था

English

He should always avoid the faults of rajas and tamas, and, standing on the path of sattva, see the self by the self.

अध्याय १२

श्लोक 313.29

सर्वभूतेषु चात्मानं सर्वहूतानि चात्मनि संपश्यन नॊपलिप्येत जले वारि चरॊ यथा

sarvabhūteṣu cātmānaṃ sarvahūtāni cātmani saṃpaśyana nòpalipyeta jale vāri carò yathā

हिन्दी अर्थ

स्तेषामेतद् दर्शन ज्ञानदृष्टम्ू

English

Seeing the self in all beings and all beings in the self, he is not stained, like a water-creature in water.

अध्याय १२

श्लोक 313.30

पक्षीव पलवनाद ऊर्ध्वम अमुत्रानन्त्यम अश्नुते विहाय देहं निर्मुक्तॊ निर्द्वन्द्वः परशमं गतः

pakṣīva palavanāda ūrdhvama amutrānantyama aśnute vihāya dehaṃ nirmuktò nirdvandvaḥ paraśamaṃ gataḥ

हिन्दी अर्थ

न श्रद्धिनं जन्ममृत्यू विशेताम्

English

Like a bird rising above its perch, he attains the endlessness of the beyond; leaving the body, freed, free of the pairs, he has gone to peace.

अध्याय १२

श्लोक 313.31

अत्र गाथाः पुरा गीताः शृणु राज्ञा ययातिना धार्यन्ते या दविजैस तात मॊक्षशास्त्रविशारदैः

atra gāthāḥ purā gītāḥ śṛṇu rājñā yayātinā dhāryante yā davijaisa tāta mòkṣaśāstraviśāradaiḥ

हिन्दी अर्थ

श्रद्धा है, उस मनुष्यमें जन्म-मृत्युका प्रवेश नहीं हो सकता सर्व विश्व ब्रह्म चैतत् समस्तम्

English

Here hear the verses sung of old by King Yayati, which are held by twice-born skilled in the treatises of liberation, dear one.

अध्याय १२

श्लोक 313.32

जयॊतिर आत्मनि नान्यत्र रतं तत्रैव चैव तत सवयं च शक्यं तद दरष्टुं सुसमाहित चेतसा

jayòtira ātmani nānyatra rataṃ tatraiva caiva tata savayaṃ ca śakyaṃ tada daraṣṭuṃ susamāhita cetasā

हिन्दी अर्थ

दृश्यप्रपंच ब्रह्म ही है

English

The light is in the self, not elsewhere, and delights there itself; that can be seen by oneself with a well-composed mind.

अध्याय १२

श्लोक 313.33

न बिभेति परॊ यस्मान न बिभेति पराच च यः यश च नेच्छति न दवेष्टि बरह्म संपद्यते तदा

na bibheti parò yasmāna na bibheti parāca ca yaḥ yaśa ca necchati na daveṣṭi barahma saṃpadyate tadā

हिन्दी अर्थ

सर्वे वर्णा नान्यथा वेदितव्या: योनियोंमें गिरते हैं

English

When one fears nothing from another and none fears him, and he neither desires nor hates, then he attains Brahman.

अध्याय १२

श्लोक 313.34

यदा भावं न कुरुते सर्वभूतेषु पापकम कर्मणा मनसा वाचा बरह्म संपद्यते तदा

yadā bhāvaṃ na kurute sarvabhūteṣu pāpakama karmaṇā manasā vācā barahma saṃpadyate tadā

हिन्दी अर्थ

स्तस्मै नित्यं मोक्षमाहुनरिन्द्र

English

When he does not harbour evil towards any being in deed, mind or speech, then he attains Brahman.

अध्याय १२

श्लोक 313.35

संयॊज्य तपसात्मानम ईर्ष्याम उत्सृज्य मॊहिनीम तयक्त्वा कामं च लॊभं च ततॊ बरह्मत्वम अश्नुते

saṃyòjya tapasātmānama īrṣyāma utsṛjya mòhinīma tayaktvā kāmaṃ ca lòbhaṃ ca tatò barahmatvama aśnute

हिन्दी अर्थ

सम्यक् प्रोक्तं स्वस्ति ते त्वस्तु नित्यम् भलीभाँति उपदेश कर दिया है। जाओ, तुम्हारा सदा कल्याण हो

English

Joining the self with austerity, casting off bewildering envy, giving up desire and greed, he then attains Brahman-hood.

अध्याय १२

श्लोक 313.36

यदा शरव्ये च दृश्ये च सर्वभूतेषु चाप्ययम समॊ भवति निर्द्वन्द्वॊ बरह्म संपद्यते तदा

yadā śaravye ca dṛśye ca sarvabhūteṣu cāpyayama samò bhavati nirdvandvò barahma saṃpadyate tadā

हिन्दी अर्थ

प्रीतिमानभवद् राजा मिथिलाधिपतिस्तदा

English

When in what is heard and seen, and toward all beings, he becomes equal and free of the pairs, then he attains Brahman.

अध्याय १२

श्लोक 313.37

यदा सतुतिं च निन्दां च समत्वेनैव पश्यति काञ्चनं चायसं चैव सुखदुःखे तथैव च

yadā satutiṃ ca nindāṃ ca samatvenaiva paśyati kāñcanaṃ cāyasaṃ caiva sukhaduḥkhe tathaiva ca

हिन्दी अर्थ

मिथिलापति राजा जनक उस समय बहुत प्रसन्न हुए हैवरातिर्नरपतिरासीनस्तत्र मोक्षवित्

English

When he sees praise and blame with equality, gold and iron, pleasure and pain alike,

अध्याय १२

श्लोक 313.38

शीतम उष्णं तथैवार्थम अनर्थं परियम अप्रियम जीवितं मरणं चैव बरह्म संपद्यते तदा

śītama uṣṇaṃ tathaivārthama anarthaṃ pariyama apriyama jīvitaṃ maraṇaṃ caiva barahma saṃpadyate tadā

हिन्दी अर्थ

रत्नाज्जलिमथीैकं च ब्राह्मणेभ्यो ददौ तदा

English

cold and heat, gain and loss, dear and undear, life and death, then he attains Brahman.

अध्याय १२

श्लोक 313.39

परसार्येह यथाङ्गानि कूर्मः संहरते पुनः तथेन्द्रियाणि मनसा संयन्तव्यानि भिक्षुणा

parasāryeha yathāṅgāni kūrmaḥ saṃharate punaḥ tathendriyāṇi manasā saṃyantavyāni bhikṣuṇā

हिन्दी अर्थ

यतिथधर्ममुपासंश्वाप्पवसन्मिथिलाधिप: धर्माधर्म च राजेन्द्र प्राकृतं परिगर्हयन्

English

As the tortoise, having stretched out its limbs, draws them in again, so a mendicant must restrain his senses by the mind.

अध्याय १२

श्लोक 313.40

तमः परिगतं वेश्म यथा दीपेन दृश्यते तथा बुद्धिप्रदीपेन शक्य आत्मा निरीक्षितुम

tamaḥ parigataṃ veśma yathā dīpena dṛśyate tathā buddhipradīpena śakya ātmā nirīkṣituma

हिन्दी अर्थ

व्यक्ताव्यक्तस्थ कर्मेदमिति नित्यं नराधिप ददात्यव्यक्त इत्येतत् प्रतिगृह्नाति तच्च वै

English

As a house wrapped in darkness is seen by a lamp, so the self can be beheld by the lamp of understanding.

अध्याय १२

श्लोक 313.41

एतत सर्वं परपश्यामि तवयि बुद्धिमतां वर यच चान्यद अपि वेत्तव्यं तत्त्वतॊ वेद तद भवान

etata sarvaṃ parapaśyāmi tavayi buddhimatāṃ vara yaca cānyada api vettavyaṃ tattvatò veda tada bhavāna

हिन्दी अर्थ

एवं मन्यस्व सततमन्यथा मा विचिन्तय

English

I see all this in you, best of the wise; and whatever else is to be known, you know in truth.

अध्याय १२

श्लोक 313.42

बरह्मर्षे विदितश चासि विषयान्तम उपागतः गुरॊस तव परसादेन तव चैवॊपशिक्षया

barahmarṣe viditaśa cāsi viṣayāntama upāgataḥ guròsa tava parasādena tava caivòpaśikṣayā

हिन्दी अर्थ

तेन तीर्थानि यज्ञाक्ष सेवितव्या विपश्चिता लभतेव्यक्तिकं स्थान ज्ञात्वा व्यक्त महीयते

English

You are known to me, Brahmarishi, to have reached the end of objects, by your teacher's grace and by your own training.

अध्याय १२

श्लोक 313.43

तस्यैव च परसादेन परादुर्भूतं महामुने जञानं दिव्यं ममापीदं तेनासि विदितॊ मम

tasyaiva ca parasādena parādurbhūtaṃ mahāmune jañānaṃ divyaṃ mamāpīdaṃ tenāsi viditò mama

हिन्दी अर्थ

अहड्कारात् परं चापि स्थानानि समवाप्नुयात्

English

By his grace, great sage, this divine knowledge has arisen in me too; by that you are known to me.

अध्याय १२

श्लोक 313.44

अधिकं तव विज्ञानम अधिका च गतिस तव अधिकं च तवैश्वर्यं तच च तवं नावबुध्यसे

adhikaṃ tava vijñānama adhikā ca gatisa tava adhikaṃ ca tavaiśvaryaṃ taca ca tavaṃ nāvabudhyase

हिन्दी अर्थ

जन्ममृत्युविमुक्त च विमुक्तं सदसच्च यत् दिवं समासाद्य पतन्ति भूमौ

English

Your realisation is greater, your goal is greater, your lordship is greater, and you do not understand that.

अध्याय १२

श्लोक 313.45

बाल्याद वा संशयाद वापि भयाद वाप्य अविमॊक्षजात उत्पन्ने चापि विज्ञाने नाधिगच्छन्ति तां गतिम

bālyāda vā saṃśayāda vāpi bhayāda vāpya avimòkṣajāta utpanne cāpi vijñāne nādhigacchanti tāṃ gatima

हिन्दी अर्थ

मुपास्य वै तत्त्वमृषिर्भविष्यसि

English

Through childishness or doubt or fear, those born without release, even when realisation has arisen, do not reach that goal.

अध्याय १२

श्लोक 313.46

वयवसायेन शुद्धेन मद्विधैश छिन्नसंशयः विमुच्य हृदयग्रन्थीन आसादयति तां गतिम

vayavasāyena śuddhena madvidhaiśa chinnasaṃśayaḥ vimucya hṛdayagranthīna āsādayati tāṃ gatima

हिन्दी अर्थ

निश्चय ही तत्त्वज्ञानी ऋषि बन जाओगे शोकरहित परब्रह्म परमात्माको प्राप्त हो जाता है

English

By pure resolve, with doubt cut by those like me, loosing the knots of the heart, one reaches that goal.

अध्याय १२

श्लोक 313.47

भवांश चॊत्पन्न विज्ञानः सथिरबुद्धिर अलॊलुपः वयवसायाद ऋते बरह्मन्न आसादयति तत्परम

bhavāṃśa còtpanna vijñānaḥ sathirabuddhira alòlupaḥ vayavasāyāda ṛte barahmanna āsādayati tatparama

हिन्दी अर्थ

अष्टादशाधिकत्रिशततमो ध्याय:

English

You, in whom realisation has arisen, steady in understanding and free of greed, reach the Supreme, Brahmana, by resolve alone.

अध्याय १२

श्लोक 313.48

नास्ति ते सुखदुःखेषु विशेषॊ नास्ति लॊलुपा नौत्सुक्यं नृत्तगीतेषु न राग उपजायते

nāsti te sukhaduḥkheṣu viśeṣò nāsti lòlupā nautsukyaṃ nṛttagīteṣu na rāga upajāyate

हिन्दी अर्थ

दीर्घमायुरवाप्याथ कथं मृत्युमतिक्रमेत् मनुष्य किस तरह मृत्युका उल्लंघन कर सकता है?

English

You have no distinction in pleasure and pain, no greed, no eagerness for dance and song, no passion arises in you.

अध्याय १२

श्लोक 313.49

न बन्धुषु निबन्धस ते न भयेष्व अस्ति ते भयम पश्यामि तवां महाभाग तुल्यलॊष्टाश्म काञ्चनम

na bandhuṣu nibandhasa te na bhayeṣva asti te bhayama paśyāmi tavāṃ mahābhāga tulyalòṣṭāśma kāñcanama

हिन्दी अर्थ

प्राप्त नहीं होता है?

English

You have no attachment to kin, no fear in fears; I see you, great-souled, with clod, stone and gold alike.

अध्याय १२

श्लोक 313.50

अहं च तवानुपश्यामि ये चाप्य अन्ये मनीषिणः आस्थितं परमं मार्गम अक्षयं तम अनामयम

ahaṃ ca tavānupaśyāmi ye cāpya anye manīṣiṇaḥ āsthitaṃ paramaṃ mārgama akṣayaṃ tama anāmayama

हिन्दी अर्थ

तपसा वाथ बुद्धा वा कर्मणा वा श्रुतेन वा

English

I too see you, and other wise men do, standing on the supreme path, imperishable and free of ill.

अध्याय १२

श्लोक 313.51

यत फलं बराह्मणस्येह मॊक्षार्थश च यद आत्मकः तस्मिन वै वर्तसे विप्र किम अन्यत परिपृच्छसि

yata phalaṃ barāhmaṇasyeha mòkṣārthaśa ca yada ātmakaḥ tasmina vai vartase vipra kima anyata paripṛcchasi

हिन्दी अर्थ

मृत्युको लाँध सकता है?” निवृत्तिर्न तयोरस्ति नानिवृत्ति: कथठ्चन

English

The fruit that a brahmana has here, and the aim of liberation, whatever its nature, in that you already stand, Brahmana; what else do you ask?"

अध्याय १२

श्लोक 314.1

[भी] एतच छरुत्वा तु वचनं कृतात्मा कृतनिश्चयः आत्मनात्मानम आस्थाय दृष्ट्वा चात्मानम आत्मना

[bhī] etaca charutvā tu vacanaṃ kṛtātmā kṛtaniścayaḥ ātmanātmānama āsthāya dṛṣṭvā cātmānama ātmanā

हिन्दी अर्थ

कस्मिन् स्थित: क्व भविता कस्मात्किमनुशोचसि

English

in a strange land, one should never cause one's guest to fast. Having obtained alms and other fruits of optional acts, one should offer them to one's seniors. One should offer seats to one's seniors and salute them with respect. By worshipping one's seniors, one obtains long life, fame, and prosperity. One should never behold the Sun at the moment of rising, nor should one turn one's gaze towards a naked woman that is another man's spouse. Congress with one's wife (in her season) is not sinful but it is an act that should always be done in privacy. The heart of all sacred spots and shrines is the Preceptor. The heart of all pure and cleansing things is Fire. All acts done by a good and pious person are good and laudable, including even the touching of the hair of a cow's tail. Every time one meets with another, one should make polite enquiries. The saluting of Brahmanas every morning and evening is ordained. In temples of gods, amid cows, in performing the rites of religion laid down for Brahmanas, in reading the Vedas, and in eating, the right hand should be raised. 2 The worship of Brahmanas, morning and evening, according to due rites, produces great merit. In consequence of such worship the stock-in-trade of the merchant, become abundant and the produce of the agriculturist. Great also becomes the yield of all kinds of corn and the supply of all articles that the senses can enjoy becomes copious. When giving eatables to another (seated at his dish), one should say, 'Is it sufficient?' When presenting drink, one should ask, 'Will it gratify,' and when giving sweetened milk and rice, or sugared gruel of barley, or milk with sesame or pease, one should ask 'Has it fallen?' 3 After shaving, after spitting, after bathing, and after eating, people should worship Brahmanas with reverence, Such worship is sure to bestow longevity on sickly men. One should not pass urine with face turned towards the sun, nor should one see one's own excreta. One should not lie on the same bed with a woman, nor eat with her. In addressing seniors one should never apply the pronoun you to them or take their names. Thouing or the taking of names is not censurable in addressing inferiors or equals in age. 4 The hearts of sinful men betray the sins committed by them. Those sinful men that conceal their conscious sins from good men meet with destruction. Only ignorant fools seek to conceal the sins which they commit consciously. It is true that human beings do not see those sins but the gods see them. A sin concealed by another sin leads to fresh sins. An act of merit, again, if concealed by an act of merit, increases the merit. The acts of a

अध्याय १२

श्लोक 314.2

कृतकार्यः सुखी शान्तस तूस्नीं परायाद उदङ मुखः शैशिरं गिरिम उद्दिश्य सधर्मा मातरिश्वनः

kṛtakāryaḥ sukhī śāntasa tūsnīṃ parāyāda udaṅa mukhaḥ śaiśiraṃ girima uddiśya sadharmā mātariśvanaḥ

हिन्दी अर्थ

दर्शनका संकल्प उदित हुआ विदेहानां पुरी सुभ्रूर्जनजाम कमलेक्षणा

English

[Bhishma said:] Having done what was to be done, happy and calm, he went silently northward, toward Mount Shaishira, as a companion of Matarishvan.

अध्याय १२

श्लोक 314.3

एतस्मिन्न एव काले तु देवर्षिर नारदस तदा हिमवन्तम इयाद दरष्टुं सिद्धचारणसेवितम

etasminna eva kāle tu devarṣira nāradasa tadā himavantama iyāda daraṣṭuṃ siddhacāraṇasevitama

हिन्दी अर्थ

त्रिविधे मोक्षधर्मेडस्मिन् गताध्वा छिन्नसंशय:

English

At that very time the divine sage Narada came to the Himalaya, frequented by Siddhas and Charanas, to see it.

अध्याय १२

श्लोक 314.4

तम अप्सरॊगणाकीर्णं गीतस्वननिनादितम किंनराणां समूहैश च भृङ्गराजैस तथैव च

tama apsarògaṇākīrṇaṃ gītasvananināditama kiṃnarāṇāṃ samūhaiśa ca bhṛṅgarājaisa tathaiva ca

हिन्दी अर्थ

त्रिदण्डी साधुओंसे मेरा स्थान विशिष्ट है ज्ञानं लोकोत्तरं यच्च सर्वत्यागश्न कर्मणाम्

English

It was thronged with troops of apsarases, resounding with the noise of song, with groups of kinnaras and with bhringarajas,

अध्याय १२

श्लोक 314.5

मद्गुभिः खञ्जरीतैश च विचित्रैर जीव जीवकैः चित्रवर्णैर मयूरैश च केका शतविराजितैः राजहंस समूहैश च हृष्टैः परभृतैस तथा

madgubhiḥ khañjarītaiśa ca vicitraira jīva jīvakaiḥ citravarṇaira mayūraiśa ca kekā śatavirājitaiḥ rājahaṃsa samūhaiśa ca hṛṣṭaiḥ parabhṛtaisa tathā

हिन्दी अर्थ

तवैतानि समस्तानि नियमश्षेति संशय:

English

with madgu birds, khanjaritas, with colourful jivajivakas, with peacocks of many colours shining with hundreds of cries, with flocks of royal swans and delighted cuckoos,

अध्याय १२

श्लोक 314.6

पक्षिराजॊ गरुत्मांश च यं नित्यम अधिगच्छति चत्वारॊ लॊकपालश च देवाः सर्षिगणास तथा यत्र नित्यं समायान्ति लॊकस्य हितकाम्यया

pakṣirājò garutmāṃśa ca yaṃ nityama adhigacchati catvārò lòkapālaśa ca devāḥ sarṣigaṇāsa tathā yatra nityaṃ samāyānti lòkasya hitakāmyayā

हिन्दी अर्थ

हुआ? यही मेरे मनमें संदेह है मुक्तोयं स्यान्न वेति स्याद् धर्षितो मत्परिग्रह:

English

where Garuda, king of birds, always goes, where the four guardians of the world and the gods with the troops of sages always come together for the good of the world,

अध्याय १२

श्लोक 314.7

विष्णुना यत्र पुत्रार्थे तपस तप्तं महात्मना यत्रैव च कुमारेण बाल्ये कषिप्ता दिवौकसः

viṣṇunā yatra putrārthe tapasa taptaṃ mahātmanā yatraiva ca kumāreṇa bālye kaṣiptā divaukasaḥ

हिन्दी अर्थ

न रक्ष्यते त्वया चेदं न मुक्तस्यास्ति गोपना

English

where Vishnu, the great soul, practised austerity for a son, and where Kumara in boyhood hurled the dwellers of heaven,

अध्याय १२

श्लोक 314.8

शक्तिर नयस्ता कषितितले तरैलॊक्यम अवमन्य वै यत्रॊवाच जगत सकन्दः कषिपन वाक्यम इदं तदा

śaktira nayastā kaṣititale tarailòkyama avamanya vai yatròvāca jagata sakandaḥ kaṣipana vākyama idaṃ tadā

हिन्दी अर्थ

आश्रयन्त्या: स्वभावेन मम पूर्वपरिग्रहम् कस्य वा संनिकर्षात् त्वं प्रविष्टा हृदयं मम

English

and, scorning the three worlds, cast his spear to the ground; where Skanda, hurling this speech, said to the world:

अध्याय १२

श्लोक 314.9

यॊ ऽनयॊ ऽसति मत्तॊ ऽभयधिकॊ विप्रा यस्याधिकं परियाः यॊ बरह्मण्यॊ दवितीयॊ ऽसति तरिषु लॊकेषु वीर्यवान

yò 'nayò 'sati mattò 'bhayadhikò viprā yasyādhikaṃ pariyāḥ yò barahmaṇyò davitīyò 'sati tariṣu lòkeṣu vīryavāna

हिन्दी अर्थ

आप मेरे हृदयमें घुस आयी हैं?

English

"Is there any other greater than I, whom brahmanas hold dearer, who is a friend of brahmanas, a second hero in the three worlds?"

अध्याय १२

श्लोक 314.10

सॊ ऽभयुद्धरत्व इमां शक्तिम अथ वा कम्पयत्व इति तच छरुत्वा वयथिता लॊकाः क इमाम उद्धरेद इति

sò 'bhayuddharatva imāṃ śaktima atha vā kampayatva iti taca charutvā vayathitā lòkāḥ ka imāma uddhareda iti

हिन्दी अर्थ

आगरमांस्त्वनतिक्रम्य दद्याच्चैव यजेत च न करते हुए सब लोगोंको दान और यज्ञ आदि सत्कर्म करते रहना चाहिए

English

virtuous man always follow in the wake of virtue. A man destitute of understanding never thinks of the sins committed by him. Those sins, however, overtake the doer that has fallen away from the scriptures. As Rahu comes to Chandra (at his proper time), those sinful acts come to the foolish man. l The objects that are stored with expectation are scarcely enjoyed. Such storing is never applauded by the wise, for death waits for no one (but snatches his prey whether the latter be ready or unready). The wise have said that the righteousness of all creatures is an attribute of the mind. For this reason, one should, in one's mind, do good to all. 2 One should practise virtue singly. In the practice of virtue one has no need for the help of others. If one obtains only the ordinances of the scriptures, what can an associate do? 3 Righteousness is the origin of mankind. Righteousness is the ambrosia of the gods. After death, men enjoy, through Righteousness, eternal happiness.'

अध्याय १२

श्लोक 314.11

अथ देवगणं सर्वं संभ्रान्तेन्द्रिय मानसम अपश्यद भगवान विष्णुः कषिप्रं सासुरराक्षसम किं नव अत्र सुकृतं कार्यं भवेद इति विचिन्तयन

atha devagaṇaṃ sarvaṃ saṃbhrāntendriya mānasama apaśyada bhagavāna viṣṇuḥ kaṣipraṃ sāsurarākṣasama kiṃ nava atra sukṛtaṃ kāryaṃ bhaveda iti vicintayana

हिन्दी अर्थ

कः प्राप्तो विनयं बुद्धा मोक्षतत्त्वं वदस्व मे

English

Then the blessed Vishnu saw the whole host of gods, with senses and minds bewildered, with the asuras and rakshasas, and thought quickly, "What good work should be done here?"

अध्याय १२

श्लोक 314.12

स नामृष्यत तं कषेपम अवैक्षत च पावकिम स परहस्य विशुद्धात्मा शक्तिं परज्वलितां तदा कम्पयाम आस सव्येन पानिना पुरुषॊत्तमः

sa nāmṛṣyata taṃ kaṣepama avaikṣata ca pāvakima sa parahasya viśuddhātmā śaktiṃ parajvalitāṃ tadā kampayāma āsa savyena pāninā puruṣòttamaḥ

हिन्दी अर्थ

परं मोक्षस्य यच्चापि तनमे ब्रूहि पितामह जो मोक्षका तत्त्व है, वह मुझे बताइये

English

He could not bear that insult, and looked at the son of Pavaka; smiling, the pure-souled Purushottama then shook the blazing spear with his left hand.

अध्याय १२

श्लोक 314.13

शक्त्यां तु कम्पयानायां विष्णुना बलिना तदा मेदिनी कम्पिता सर्वा सशैलवनकानना

śaktyāṃ tu kampayānāyāṃ viṣṇunā balinā tadā medinī kampitā sarvā saśailavanakānanā

हिन्दी अर्थ

संवादरूप इस प्राचीन इतिहासका उदाहरण दिया करते हैं

English

When the spear was shaken by mighty Vishnu, the whole earth trembled, with its mountains, woods and forests.

अध्याय १२

श्लोक 314.14

शक्तेनापि समुद्धर्तुं कम्पिता सा न तूद्धृता रक्षता सकन्द राजस्य धर्षणां परभविष्णुना

śaktenāpi samuddhartuṃ kampitā sā na tūddhṛtā rakṣatā sakanda rājasya dharṣaṇāṃ parabhaviṣṇunā

हिन्दी अर्थ

मैथिलो जनको नाम धर्मध्वज इति श्रुत: इन्द्रियाणि समाधाय शशास वसुधामिमाम्

English

Even Skanda, though strong, shook it but could not lift it, while the powerful Vishnu guarded the king of the gods from offence.

अध्याय १२

श्लोक 314.15

तां कम्पयित्वा भगवान परह्रादम इदम अब्रवीत पश्य वीर्यं कुमारस्य नैतद अन्यः करिष्यति

tāṃ kampayitvā bhagavāna parahrādama idama abravīta paśya vīryaṃ kumārasya naitada anyaḥ kariṣyati

हिन्दी अर्थ

था। वे इन्द्रियोंको एकाग्र करके इस वसुन्धराका शासन करते थे

English

Having shaken it, the blessed one said to Prahlada: "See the boy's power; no other will do this."

अध्याय १२

श्लोक 314.16

सॊ ऽमृष्यमाणस तद वाक्यं समुद्धरण निश्चितः जग्राह तां तस्य शक्तिं न चैनाम अप्य अकम्पयत

sò 'mṛṣyamāṇasa tada vākyaṃ samuddharaṇa niścitaḥ jagrāha tāṃ tasya śaktiṃ na caināma apya akampayata

हिन्दी अर्थ

लोकेषु स्पृहयन्त्यन्ये पुरुषा: पुरुषेश्वर समान सज्जन होनेकी इच्छा करते थे

English

Not enduring that speech, resolved to lift it, he seized that spear of his, but could not even shake it.

अध्याय १२

श्लोक 314.17

नादं महान्तं मुक्त्वा स मूर्च्छितॊ गिरिमूर्धनि विह्वलः परापतद भूमौ हिरण्यकशिपॊः सुतः

nādaṃ mahāntaṃ muktvā sa mūrcchitò girimūrdhani vihvalaḥ parāpatada bhūmau hiraṇyakaśipòḥ sutaḥ

हिन्दी अर्थ

महीमनुचचारैका सुलभा नाम भिक्षुकी

English

Letting out a great cry, the son of Hiranyakashipu fell senseless and shaken to the ground on the mountain's crest.

अध्याय १२

श्लोक 314.18

यत्रॊत्तरां दिशिं गत्वा शैलराजस्य पार्श्वतः तपॊ ऽतप्यत दुर्धर्षस तात नित्यं वृषध्वजः

yatròttarāṃ diśiṃ gatvā śailarājasya pārśvataḥ tapò 'tapyata durdharṣasa tāta nityaṃ vṛṣadhvajaḥ

हिन्दी अर्थ

अनुष्ठानद्वारा सिद्धि प्राप्त करके अकेली ही इस पृथ्वीपर विचरण करती थी मुखसे मोक्षतत्त्वकी जानकारीके विषयमें मिथिलापति राजा जनककी प्रशंसा सुनी

English

Where, going to the northern quarter beside the king of mountains, the unassailable bull-bannered lord practised austerity continually, dear one.

अध्याय १२

श्लोक 314.19

पावकेन परिक्षिप्तॊ दीप्यता तस्य चाश्रमः आदित्यबन्धनं नाम दुर्धर्षम अकृतात्मभिः

pāvakena parikṣiptò dīpyatā tasya cāśramaḥ ādityabandhanaṃ nāma durdharṣama akṛtātmabhiḥ

हिन्दी अर्थ

दर्शने जातसंकल्पा जनकस्य बभूव ह

English

His hermitage, surrounded by blazing fire, named Adityabandhana, is unassailable by the unpractised.

अध्याय १२

श्लोक 314.20

न तत्र शक्यते गन्तुं यक्षराक्षस दानवैः दशयॊजनविस्तारम अग्निज्वाला समावृतम

na tatra śakyate gantuṃ yakṣarākṣasa dānavaiḥ daśayòjanavistārama agnijvālā samāvṛtama

हिन्दी अर्थ

भैक्ष्यचर्यापदेशेन ददर्श मिथिलेश्वरम्

English

Yakshas, rakshasas and danavas cannot go there; ten yojanas wide, it is enveloped in flames of fire.

अध्याय १२

श्लोक 314.21

भगवान पवकस तत्र सवयं तिष्ठति वीर्यवा सर्वविघ्नान परशमयन महादेवस्य धीमतः

bhagavāna pavakasa tatra savayaṃ tiṣṭhati vīryavā sarvavighnāna paraśamayana mahādevasya dhīmataḥ

हिन्दी अर्थ

सुलभाने भिक्षा लेनेके बहाने मिथिलानरेशका दर्शन किया केयं कस्य कुतो वेति बभूवागतविस्मय:

English

The blessed and mighty Pavaka himself stands there, calming all obstacles for the wise Mahadeva.

अध्याय १२

श्लोक 314.22

दिव्यं वर्षसहस्रं हि पादेनैकेन तिष्ठतः देवान संतापयंस तत्र महादेवॊ धृतव्रतः

divyaṃ varṣasahasraṃ hi pādenaikena tiṣṭhataḥ devāna saṃtāpayaṃsa tatra mahādevò dhṛtavrataḥ

हिन्दी अर्थ

पूजितां पादशौचेन वरान्नेनाप्यतर्पयत्

English

For a divine thousand years Mahadeva, firm in his vow, stood on one foot, tormenting the gods there.

अध्याय १२

श्लोक 314.23

ऐन्द्रीं तु दिशम आस्थाय शैलराजस्य धीमतः विविक्ते पर्वत तते पाराशर्यॊ महातपः वेदान अध्यापयाम आस वयासः शिष्यान महातपः

aindrīṃ tu diśama āsthāya śailarājasya dhīmataḥ vivikte parvata tate pārāśaryò mahātapaḥ vedāna adhyāpayāma āsa vayāsaḥ śiṣyāna mahātapaḥ

हिन्दी अर्थ

सर्वभाष्यविदां मध्ये चोदयामास भिक्षुकी मन्त्रियोंसे घिरकर बैठे हुए राजा जनकसे कुछ प्रश्न करनेका विचार किया

English

Taking the eastern quarter of the wise king of mountains, on a secluded mountain slope, Vyasa, Parashara's son of great austerity, taught his pupils the Vedas.

अध्याय १२

श्लोक 314.24

सुमन्तुं च महाभागं वैशम्पायनम एव च जैमिनिं च महाप्राज्ञं पैलं चापि तपस्विनम

sumantuṃ ca mahābhāgaṃ vaiśampāyanama eva ca jaiminiṃ ca mahāprājñaṃ pailaṃ cāpi tapasvinama

हिन्दी अर्थ

सा सम तं चोदयिष्यन्ती योगबन्धैर्बबन्ध ह

English

Sumantu the greatly fortunate, and Vaishampayana, and the greatly wise Jaimini, and the ascetic Paila.

अध्याय १२

श्लोक 314.25

एभिः शिष्यैः परिवृतॊ वयास आस्ते महातपः तत्राश्रमपदं पुण्यं ददर्श पितुर उत्तमम आरणेयॊ विशुद्धात्मा नभसीव दिवाकरः

ebhiḥ śiṣyaiḥ parivṛtò vayāsa āste mahātapaḥ tatrāśramapadaṃ puṇyaṃ dadarśa pitura uttamama āraṇeyò viśuddhātmā nabhasīva divākaraḥ

हिन्दी अर्थ

प्रतिजग्राह भावेन भावमस्या नृपोत्तम मुस्कराकर अपने भावद्वारा उसके भावको ग्रहण कर लिया

English

Surrounded by these pupils sat Vyasa of great austerity; the pure-souled son of the fire-stick saw his father's holy and excellent hermitage, like the sun in the sky.

अध्याय १२

श्लोक 314.26

अथ वयासः परिक्षिप्तं जवजन्तम इव पावकम ददर्श सुतम आयान्तं दिवाकरसमप्रभम

atha vayāsaḥ parikṣiptaṃ javajantama iva pāvakama dadarśa sutama āyāntaṃ divākarasamaprabhama

हिन्दी अर्थ

छत्रादिषु विमुक्तस्य मुक्तायाश्च त्रिदण्डके

English

Then Vyasa saw his son coming, shining like the sun, like a blazing fire surrounded.

अध्याय १२

श्लोक 314.27

असज्जमानं वृक्षेषु शैलेषु विषमेषु च यॊगयुक्तं महात्मानं यथा बानं गुणच्युतम

asajjamānaṃ vṛkṣeṣu śaileṣu viṣameṣu ca yògayuktaṃ mahātmānaṃ yathā bānaṃ guṇacyutama

हिन्दी अर्थ

मुक्त हुई सुलभाका एक ही शरीरमें रहकर जो संवाद हुआ था, उसे सुनो कस्य च त्वं कुतो वेति पप्रच्छैनां महीपति:

English

Unobstructed by trees and uneven mountains, joined with yoga, the great soul, like an arrow whose string has slipped.

अध्याय १२

श्लोक 314.28

सॊ ऽभिगम्य पितुः पादाव अगृह्णाद अरणीसुतः यथॊपजॊषं तैश चापि समागच्छन महामुनिः

sò 'bhigamya pituḥ pādāva agṛhṇāda araṇīsutaḥ yathòpajòṣaṃ taiśa cāpi samāgacchana mahāmuniḥ

हिन्दी अर्थ

विषयोंकी जानकारीके लिये यथार्थ उत्तर जानना आवश्यक है

English

Approaching, the son of the fire-stick clasped his father's feet, and the great sage met them as was fitting.

अध्याय १२

श्लोक 314.29

ततॊ निवेदयाम आस पित्रे सर्वम अशेषतः शुकॊ जनकराजेन संवादं परीतमानसः

tatò nivedayāma āsa pitre sarvama aśeṣataḥ śukò janakarājena saṃvādaṃ parītamānasaḥ

हिन्दी अर्थ

स त्वां सम्मन्तुमिच्छामि मानाहा हि मतासि मे यस्य नान्य: प्रवक्तास्ति मोक्ष तमपि मे शूणु

English

Then Shuka, glad in mind, told his father everything in full about his conversation with King Janaka.

अध्याय १२

श्लोक 314.30

एवम अध्यापयञ शिष्यान वयासः पुत्रं च वीर्यवान उवास हिमवत्पृष्ठे पाराशर्यॊ महामुनिः

evama adhyāpayaña śiṣyāna vayāsaḥ putraṃ ca vīryavāna uvāsa himavatpṛṣṭhe pārāśaryò mahāmuniḥ

हिन्दी अर्थ

वार्षिकां श्वतुरो मासान् पुरा मयि सुखोषित: श्रावितस्त्रिविध॑ं मोक्ष न च राज्याद्धि चालित:

English

Thus Vyasa, mighty, teaching his pupils and his son, the great sage Parashara's son, lived on the Himalaya's back.

अध्याय १२

श्लोक 314.31

ततः कदा चिच छिष्यास तं परिवार्यावतस्थिरे वेदाध्ययनसंपन्नाः शान्तात्मानॊ जितेन्द्रियाः

tataḥ kadā cica chiṣyāsa taṃ parivāryāvatasthire vedādhyayanasaṃpannāḥ śāntātmānò jitendriyāḥ

हिन्दी अर्थ

हटनेकी आज्ञा नहीं दी है

English

Then once the pupils, accomplished in the study of the Vedas, tranquil and masters of their senses, stood surrounding him.

अध्याय १२

श्लोक 314.32

वेदेषु निष्ठां संप्राप्य साङ्गेष्व अतितपस्विनः अथॊचुस ते तदा वयासं शिष्याः पराञ्जलयॊ गुरुम

vedeṣu niṣṭhāṃ saṃprāpya sāṅgeṣva atitapasvinaḥ athòcusa te tadā vayāsaṃ śiṣyāḥ parāñjalayò guruma

हिन्दी अर्थ

मुक्तरागश्नराम्येक: पदे परमके स्थित: महद् द्वन््प्रमोक्षाय सा सिद्धिरया वयो5तिगा

English

Having attained mastery of the Vedas with their limbs, those very austere pupils then spoke to Vyasa their teacher with joined palms.

अध्याय १२

श्लोक 314.33

महता शरेयसा युक्ता यशसा च सम वर्धिताः एकं तव इदानीम इच्छामॊ गुरुणानुग्रहं कृतम

mahatā śareyasā yuktā yaśasā ca sama vardhitāḥ ekaṃ tava idānīma icchāmò guruṇānugrahaṃ kṛtama

हिन्दी अर्थ

साधन है, वही सिद्धि है, जो काल (मृत्यु)-को भी लाँघ जानेवाली है

English

"Joined with great good fortune and grown in fame, we now wish for one favour from the teacher."

अध्याय १२

श्लोक 314.34

इति तेषां वचः शरुत्वा बरह्मर्षिस तान उवाच ह उच्यताम इति तद वत्सा यद वः कार्यं परियं मया

iti teṣāṃ vacaḥ śarutvā barahmarṣisa tāna uvāca ha ucyatāma iti tada vatsā yada vaḥ kāryaṃ pariyaṃ mayā

हिन्दी अर्थ

इहैव गतमोहेन चरता मुक्तसड्धिना गृहस्थधर्ममें रहते हुए ही बुद्धिकी परम निर्द्धन्द्ता प्राप्त कर ली है

English

Hearing their words, the Brahmarishi said to them: "Let it be told, children, what you need, which is dear to me."

अध्याय १२

श्लोक 314.35

एतद वाक्यं गुरॊः शरुत्वा शिष्यास ते हृष्टमानसाः पुनः पराञ्जलयॊ भूत्वा परनम्य शिरसा गुरुम

etada vākyaṃ guròḥ śarutvā śiṣyāsa te hṛṣṭamānasāḥ punaḥ parāñjalayò bhūtvā paranamya śirasā guruma

हिन्दी अर्थ

शुभ-अशुभ कर्म ही पुनर्जन्मका उत्पादन करता है

English

Hearing this word of the teacher, those pupils, glad in mind, again with joined palms bowed their heads to the teacher.

अध्याय १२

श्लोक 314.36

ऊचुस ते सहिता राजन्न इदं वचनम उत्तमम यदि परीत उपाध्यायॊ धन्याः समॊ मुनिसत्तम

ūcusa te sahitā rājanna idaṃ vacanama uttamama yadi parīta upādhyāyò dhanyāḥ samò munisattama

हिन्दी अर्थ

प्राप्पाप्पड्कुरहेतुत्वमबीजत्वान्न जायते ज्ञानं कृतमबीजं मे विषयेषु न जायते

English

They said together, king, these excellent words: "If the teacher is pleased, best of sages, we are blessed.

अध्याय १२

श्लोक 314.37

काङ्क्षाम अस्तु वयं सर्वे वरं दत्तं महर्षिणा सस्थः शिष्यॊ न ते खयातिं गच्छेद अत्र परसीद नः

kāṅkṣāma astu vayaṃ sarve varaṃ dattaṃ maharṣiṇā sasthaḥ śiṣyò na te khayātiṃ gaccheda atra parasīda naḥ

हिन्दी अर्थ

नाभिरज्यति चैतेषु व्यर्थत्वादू रागरोषयो:

English

We all desire the boon granted by the great sage: that no pupil of yours, composed, should come to fame here; be gracious to us.

अध्याय १२

श्लोक 314.38

चत्वारस ते वयं शिष्या गुरुपुत्रश च पञ्चमः इह वेदाः परतिष्ठेरन्न एष नः काङ्क्षितॊ वरः

catvārasa te vayaṃ śiṣyā guruputraśa ca pañcamaḥ iha vedāḥ paratiṣṭheranna eṣa naḥ kāṅkṣitò varaḥ

हिन्दी अर्थ

कारण उसकी ओर मेरी बुद्धिकी प्रवृत्ति नहीं होती है सव्यं वास्यापि यस्तक्षेत् समावेतावुभौ मम

English

We are four pupils, and the teacher's son the fifth; may the Vedas be established here by us. This is the boon we desire."

अध्याय १२

श्लोक 314.39

शिष्याणां वचनं शरुत्वा वयासॊ वेदार्थ तत्त्ववित पराशरात्मजॊ धीमान परलॊकार्थ चिन्तकः उवाच शिष्यान धर्मात्मा धर्म्यं नैःश्रेयसं वचः

śiṣyāṇāṃ vacanaṃ śarutvā vayāsò vedārtha tattvavita parāśarātmajò dhīmāna paralòkārtha cintakaḥ uvāca śiṣyāna dharmātmā dharmyaṃ naiḥśreyasaṃ vacaḥ

हिन्दी अर्थ

ही मनुष्य मेरे लिये एक समान हैं

English

Hearing the pupils' words, Vyasa, knower of the truth of the Vedas' meaning, Parashara's wise son, thinking of the other world, the righteous-souled one, spoke to his pupils words of dharma and of the highest good.

अध्याय १२

श्लोक 314.40

बराह्मणाय सदा देयं बरह्म शुश्रूसवे भवेत बरह्मलॊके निवासं यॊ धरुवं समभिकाङ्क्षति

barāhmaṇāya sadā deyaṃ barahma śuśrūsave bhaveta barahmalòke nivāsaṃ yò dharuvaṃ samabhikāṅkṣati

हिन्दी अर्थ

विद्वानोंने मोक्षका उपाय देखा और समझा है

English

"Brahman should always be given to a brahmana who wishes to hear, if one desires a fixed dwelling in the world of Brahma.

अध्याय १२

श्लोक 314.41

भवन्तॊ बहुलाः सन्तु वेदॊ विस्तार्यताम अयम नाशिष्ये संप्रदातव्यॊ नाव्रते नाकृतात्मनि

bhavantò bahulāḥ santu vedò vistāryatāma ayama nāśiṣye saṃpradātavyò nāvrate nākṛtātmani

हिन्दी अर्थ

साधन है तथा दूसरे सूक्ष्मदर्शी यति लोग कर्मनिष्ठाको ही मुक्तिका उपाय बताते हैं तृतीयेयं समाख्याता निष्ठा तेन महात्मना

English

May you be many, and let this Veda be spread. It must not be given to a bad pupil, to one without vows, or to an unpractised self.

अध्याय १२

श्लोक 314.42

एते शिष्यगुणाः सर्वे विज्ञातव्या यथार्थतः नापरीक्षित चारित्रे विद्या देया कथं चन

ete śiṣyaguṇāḥ sarve vijñātavyā yathārthataḥ nāparīkṣita cāritre vidyā deyā kathaṃ cana

हिन्दी अर्थ

माने दम्भे तथा स्नेहे सदृशास्ते कुटुम्बिभि:

English

All these qualities of a pupil are to be learned in truth; knowledge is never to be given to one whose conduct is untested.

अध्याय १२

श्लोक 314.43

यथा हि कनकं शुद्धं तापछेदनिघर्षणैः परीक्षेत तथा शिष्यान ईक्षेत कुलगुणादिभिः

yathā hi kanakaṃ śuddhaṃ tāpachedanigharṣaṇaiḥ parīkṣeta tathā śiṣyāna īkṣeta kulaguṇādibhiḥ

हिन्दी अर्थ

उत्सृजन् परिगृह्नेश्व॒ सोडपि सड्भान्न मुच्यते राजभिभिक्षुकास्तुल्या मुच्यन्ते केन हेतुना

English

As pure gold is tested by heating, cutting and rubbing, so should pupils be examined by family, qualities and the rest.

अध्याय १२

श्लोक 314.44

न नियॊज्याश च वः शिष्या अनियॊगे महाभये यथामतियथा पाथं तथा विद्या फलिष्यति

na niyòjyāśa ca vaḥ śiṣyā aniyòge mahābhaye yathāmatiyathā pāthaṃ tathā vidyā phaliṣyati

हिन्दी अर्थ

तब केवल वे ही मुक्त होते हैं--ऐसा माननेका क्या कारण है?

English

Your pupils are not to be appointed where there is no appointment in great peril; as the mind, as the vessel, so will the knowledge bear fruit.

अध्याय १२

श्लोक 314.45

सर्वस तरतु दुर्गानि सर्वॊ भद्राणि पश्यतु शरावयेच चतुरॊ वर्णान कृत्वा बराह्मणम अग्रतः

sarvasa taratu durgāni sarvò bhadrāṇi paśyatu śarāvayeca caturò varṇāna kṛtvā barāhmaṇama agrataḥ

हिन्दी अर्थ

मुच्यन्ते सर्वपापेभ्यो देहे परमके स्थिता: लिज्ञन्युत्पथभूतानि न मोक्षायेति मे मति:

English

Let everyone cross hard places, let everyone see good things; let one recite to the four classes, placing the brahmana first.

अध्याय १२

श्लोक 314.46

वेदस्याध्ययनं हीदं तच च कार्यं महत समृतम सतुत्यर्थम इह देवानां वेदाः सृष्टाः सवयम्भुवा

vedasyādhyayanaṃ hīdaṃ taca ca kāryaṃ mahata samṛtama satutyarthama iha devānāṃ vedāḥ sṛṣṭāḥ savayambhuvā

हिन्दी अर्थ

निर्मोक्षायेह दुःखस्य लिजमात्र निरर्थकम्

English

For the study of the Veda is this great duty so remembered; the Vedas were created by the Self-born here for the praise of the gods.

अध्याय १२

श्लोक 314.47

यॊ निर्वदेत संमॊहाद बराह्मणं वेदपारगम सॊ ऽपध्यानाद बराह्मणस्य पराभूयाद असंशयम

yò nirvadeta saṃmòhāda barāhmaṇaṃ vedapāragama sò 'padhyānāda barāhmaṇasya parābhūyāda asaṃśayama

हिन्दी अर्थ

किंचन्ये चेतरे चैव जन्तुज्ञनिन मुच्यते प्राप्ति होती है

English

Whoever from bewilderment disparages a brahmana who has crossed the Vedas, from contempt of a brahmana he will doubtless be defeated.

अध्याय १२

श्लोक 314.48

यश चाधर्मेण विब्रूयाद यश चाधर्मेण पृच्छति तयॊर अन्यतरः परैति विद्वेषं वाधिगच्छति

yaśa cādharmeṇa vibrūyāda yaśa cādharmeṇa pṛcchati tayòra anyataraḥ paraiti vidveṣaṃ vādhigacchati

हिन्दी अर्थ

बन्धनायलतनेष्वेषु विद्धयबन्धे पदे स्थितम्

English

One who speaks unrighteously, and one who asks unrighteously: one of the two dies or falls into hatred.

अध्याय १२

श्लोक 314.49

एतद वः सर्वम आख्यातं सवाध्यायस्य विधिं परति उपकुर्याच च शिष्याणाम एतच च हृदि वॊ भवेत

etada vaḥ sarvama ākhyātaṃ savādhyāyasya vidhiṃ parati upakuryāca ca śiṣyāṇāma etaca ca hṛdi vò bhaveta

हिन्दी अर्थ

मोक्षाश्मनिशितेनेह च्छिन्नस्त्यागासिना मया अयशथार्थ हि ते वर्ण वक्ष्यामि शूणु तन्मम

English

All this has been told to you about the rule of private study; help your pupils, and keep this in your heart."

अध्याय १२

श्लोक 315.1

[भी] एतच छरुत्वा गुरॊर वाक्यं वयास शिष्या महौजसः अन्यॊन्यं हृष्टमनसः परिषस्वजिरे तदा

[bhī] etaca charutvā guròra vākyaṃ vayāsa śiṣyā mahaujasaḥ anyònyaṃ hṛṣṭamanasaḥ pariṣasvajire tadā

हिन्दी अर्थ

नावयोरेकयोगोस्ति मा कृथा वर्णसंकरम् वर्णसंकर नामक दोषका उत्पादन न कीजिये

English

Gandusha, i.e., the act of taking a little water in the right hand, raising it to the lips, and throwing it down, repeating a short formula.

अध्याय १२

श्लोक 315.2

उक्ताः समॊ यद भगवता तदात्वायति संहितम तन नॊ मनसि संरूढं करिष्यामस तथा च तत

uktāḥ samò yada bhagavatā tadātvāyati saṃhitama tana nò manasi saṃrūḍhaṃ kariṣyāmasa tathā ca tata

हिन्दी अर्थ

एतत् सर्व प्रतिच्छन्न॑ मयि नाहसि गूहितुम्

English

"We have been told, lord, what is to come and is joined; it has taken root in our minds and we shall do accordingly."

अध्याय १२

श्लोक 315.3

अन्यॊन्यं च सभाज्यैवं सुप्रीतमनसः पुनः विज्ञापयन्ति सम गुरुं पुनर वाक्यविशारदाः

anyònyaṃ ca sabhājyaivaṃ suprītamanasaḥ punaḥ vijñāpayanti sama guruṃ punara vākyaviśāradāḥ

हिन्दी अर्थ

इदं तदिति वाक्यान्ते प्रोच्यते स विनिर्णय: तत्र या नृपते वृत्तिस्तत् प्रयोजनमिष्यते

English

Thus honouring one another, with minds very pleased, those skilled in speech again addressed their teacher.

अध्याय १२

श्लोक 315.4

शैलाद अस्मान महीं गन्तुं काङ्क्षितं नॊ महामुनौ वेदान अनेकधा कर्तुं यदि ते रुचितं विभॊ

śailāda asmāna mahīṃ gantuṃ kāṅkṣitaṃ nò mahāmunau vedāna anekadhā kartuṃ yadi te rucitaṃ vibhò

हिन्दी अर्थ

अविक्षिप्तमना राजजन्नेकाग्र: श्रोतुमहसि

English

"We wish, great sage, to go from the mountain to the earth, to make the Vedas many-fold, if it pleases you, lord."

अध्याय १२

श्लोक 315.5

शिष्याणां वचनं शरुत्वा पराशर सुतः परभुः परत्युवाच ततॊ वाक्यं धर्मार्थसहितं हितम

śiṣyāṇāṃ vacanaṃ śarutvā parāśara sutaḥ parabhuḥ paratyuvāca tatò vākyaṃ dharmārthasahitaṃ hitama

हिन्दी अर्थ

यासामेव निपातेन कललं नाम जायते जिनके सम्मिश्रणसे ही 'कलल' नामक एक पदार्थ उत्पन्न होता है

English

Hearing the pupils' words, the lord, Parashara's son, then replied with words beneficial and joined with dharma and wealth.

अध्याय १२

श्लोक 315.6

कषितिं वा देवलॊकं वा गम्यतां यदि रॊचते अप्रमादश च वः कार्यॊ बरह्म हि परचुरछलम

kaṣitiṃ vā devalòkaṃ vā gamyatāṃ yadi ròcate apramādaśa ca vaḥ kāryò barahma hi paracurachalama

हिन्दी अर्थ

कहाँसे आयी हैं?” इन वचनोंद्वारा प्रश्न करनेसे आपका कया प्रयोजन है?

English

"Go to the earth or to the world of the gods if it pleases you; you must be unwearied, for Brahman is full of obstacles."

अध्याय १२

श्लोक 315.7

ते ऽनुज्ञातास ततः सर्वे गुरुणा सत्यवादिना जग्मुः परदक्षिणं कृत्वा वयासं मूर्ध्नाभिवाद्य च

te 'nujñātāsa tataḥ sarve guruṇā satyavādinā jagmuḥ paradakṣiṇaṃ kṛtvā vayāsaṃ mūrdhnābhivādya ca

हिन्दी अर्थ

कृतवान् यो महीपाल: कि तस्मिन् मुक्तलक्षणम् भूपालने यथोचित कार्य किये हैं, उसमें जीवन्मुक्तका क्या लक्षण है?

English

Permitted then by the truthful teacher, they all went, circling Vyasa and saluting him with their heads.

अध्याय १२

श्लोक 315.8

अवतीर्य महीं ते ऽथ चातुर्हॊत्रम अकल्पयन संयाजयन्तॊ विप्रांश च राजन्यांश च विशस तथा

avatīrya mahīṃ te 'tha cāturhòtrama akalpayana saṃyājayantò viprāṃśa ca rājanyāṃśa ca viśasa tathā

हिन्दी अर्थ

सड़वान् यस्त्रिवर्गुण कि तस्मिन् मुक्तलक्षणम्

English

Descending to earth, they arranged the Chaturhotra, performing sacrifices for brahmanas, kshatriyas and vaishyas.

अध्याय १२

श्लोक 315.9

पूज्यमाना दविजैर नित्यं मॊदमाना गृहे रताः याजनाध्यापन रताः शरीमन्तॊ लॊकविश्रुताः

pūjyamānā davijaira nityaṃ mòdamānā gṛhe ratāḥ yājanādhyāpana ratāḥ śarīmantò lòkaviśrutāḥ

हिन्दी अर्थ

जीवन्मुक्तका क्‍या लक्षण है? सुहृद्धिः संनिवार्यस्तेविरक्तस्येव भेषजम्

English

Constantly honoured by the twice-born, rejoicing, devoted to household life, intent on sacrificing and teaching, prosperous, renowned in the world.

अध्याय १२

श्लोक 315.10

अवतीर्णेषु शिष्येषु वयासः पुत्रसहायवान तूस्नीं धयानपरॊ धीमान एकान्ते समुपाविशत

avatīrṇeṣu śiṣyeṣu vayāsaḥ putrasahāyavāna tūsnīṃ dhayānaparò dhīmāna ekānte samupāviśata

हिन्दी अर्थ

अयं चापि सुकष्टस्ते द्वितीयो55श्रमसंकर:

English

interpretation. What then is Sankusuka or Sanku cukal The above version is offered tentatively. The commentator imagines that the true sense of the verse is that it declares such men to be unable to attain to Mahadayu which is Brahma and not long life.

अध्याय १२

श्लोक 315.11

तं ददर्शाश्रमपदे नारदः सुमहातपः अथैनम अब्रवीत काले मधुराक्षरया गिरा

taṃ dadarśāśramapade nāradaḥ sumahātapaḥ athainama abravīta kāle madhurākṣarayā girā

हिन्दी अर्थ

सगोत्रमाविशन्त्यास्ते तृतीयों गोत्रसंकर: अगम्या परभार्येति चतुर्थो धर्मसंकर:

English

offering.' I do not see the necessity of discarding the obvious meaning.

अध्याय १२

श्लोक 315.12

भॊ भॊ महर्षे वासिष्ठ बरह्मघॊषॊ न वर्तते एकॊ धयानपरस तूस्नीं किम आस्से चिन्तयन्न इव

bhò bhò maharṣe vāsiṣṭha barahmaghòṣò na vartate ekò dhayānaparasa tūsnīṃ kima āsse cintayanna iva

हिन्दी अर्थ

अविज्ञानेन वा युक्ता भिथ्याज्ञानेन वा पुन:

English

wound round the thumb, as the Grihyasutras declare.

अध्याय १२

श्लोक 315.13

बरह्मघॊषैर विरहितः पर्वतॊ ऽयं न शॊभते रजसा तमसा चैव सॊमः सॊपप्लवॊ यथा

barahmaghòṣaira virahitaḥ parvatò 'yaṃ na śòbhate rajasā tamasā caiva sòmaḥ sòpaplavò yathā

हिन्दी अर्थ

करने योग्य कार्य कर डालनेको उद्यत हो गयी हैं यदि किंचिच्छुतं ते5स्ति सर्व कृतमनर्थकम्

English

fallen copiously' or words to that effect. Krisara or Kricara is food made of rice and pease, or rice and sesame; probably what is now called Khichree.

अध्याय १२

श्लोक 315.14

न भराजते यथा पूर्वं निषादानाम इवालयः देवर्षिगणजुष्टॊ ऽपि वेदध्वनिनिराकृतः

na bharājate yathā pūrvaṃ niṣādānāma ivālayaḥ devarṣigaṇajuṣṭò 'pi vedadhvaninirākṛtaḥ

हिन्दी अर्थ

गया हो तो आपने अपने ही दोषसे वह सब व्यर्थ कर दिया है

English

avoided, being too direct.

अध्याय १२

श्लोक 315.15

ऋषयश च हि देवाश च गन्धर्वाश च महौजसः विमुक्ता बरह्मघॊषेण न भराजन्ते यथा पुरा

ṛṣayaśa ca hi devāśa ca gandharvāśa ca mahaujasaḥ vimuktā barahmaghòṣeṇa na bharājante yathā purā

हिन्दी अर्थ

दुष्टाया लक्ष्यते लिड्रं विवृण्वत्याप्रकाशितम् हृदयकी प्रीतिपर आघात करनेवाला है

English

consequences of those deeds visit the doer without fail. This verse, however, seems to say that the recollection of those sins forces itself upon the sinner and makes him miserable in spite of himself.

अध्याय १२

श्लोक 315.16

नारदस्य वचः शरुत्वा कृष्णद्वैपायनॊ ऽबरवीत महर्षे यत तवया परॊक्तं वेदवादविचक्षण

nāradasya vacaḥ śarutvā kṛṣṇadvaipāyanò 'baravīta maharṣe yata tavayā paròktaṃ vedavādavicakṣaṇa

हिन्दी अर्थ

येयं मत्परिषत् कृत्स्ना जेतुमिच्छसि तामपि

English

Merit or sin, according to him, does not depend on the overt act alone. Both depend on the mind. Hence the injunction against even mentally harming others.

अध्याय १२

श्लोक 315.17

एतन मनॊ ऽनुकूलं मे भवान अर्हति भासितुम सर्वज्ञः सर्वदर्शी च सर्वत्र च कुतूहली

etana manò 'nukūlaṃ me bhavāna arhati bhāsituma sarvajñaḥ sarvadarśī ca sarvatra ca kutūhalī

हिन्दी अर्थ

अपितु यह जो मेरी सारी सभा बैठी है, इसे भी जीतना चाहती हैं मत्यक्षप्रतिघाताय स्वपक्षोद्भावनाय च

English

if the mind be sinful, no associate can be of any help. The mind alone is the cause of virtue and piety.

अध्याय १२

श्लोक 315.18

तरिषु लॊकेषु यद्वृत्तं सर्वं तव मते सथितम तद आज्ञापय विप्रर्षे बरूहि किं करवाणि ते

tariṣu lòkeṣu yadvṛttaṃ sarvaṃ tava mate sathitama tada ājñāpaya viprarṣe barūhi kiṃ karavāṇi te

हिन्दी अर्थ

भी बारंबार अपनी दृष्टि फेंक रही हैं

English

"Whatever happens in the three worlds stands by your approval; command me, brahmana sage, tell me what I may do for you."

अध्याय १२

श्लोक 315.19

यन मया समनुष्ठेयं बरह्मर्षे तद उदाहर वियुक्तस्येह शिष्यैर मे नातिहृष्टम इदं मनः

yana mayā samanuṣṭheyaṃ barahmarṣe tada udāhara viyuktasyeha śiṣyaira me nātihṛṣṭama idaṃ manaḥ

हिन्दी अर्थ

भूय: सृजसि योगांस्त्वं विषामृतमिवैकताम् अलाभ शक्षापि रक्तस्य सो5पि दोषो विषोपम:

English

"Brahmarishi, tell me what I should undertake; my mind, separated here from my pupils, is not much delighted."

अध्याय १२

श्लोक 315.20

[नारद] अनाम्नाय मला वेदा बराह्मणस्याव्रतं मलम मलं पृथिव्या वाहीकाः सत्रीणां कौतूहलं मलम

[nārada] anāmnāya malā vedā barāhmaṇasyāvrataṃ malama malaṃ pṛthivyā vāhīkāḥ satrīṇāṃ kautūhalaṃ malama

हिन्दी अर्थ

तत् त्वं सत्रप्रतिच्छन्ना मयि नाहसि गूहितुम् रूपयौवनसौभाग्यं स्त्रीणां बलमनुत्तमम्

English

[Narada said:] "Without recitation, the Vedas are stained; for a brahmana, absence of vows is a stain; Bahlikas are the stain of the earth; curiosity is the stain of women.

अध्याय १२

श्लोक 315.21

अधीयतां भवान वेदान सार्धं पुत्रेण धीमता विधुन्वन बरह्मघॊषेण रक्षॊभयकृतं तमः

adhīyatāṃ bhavāna vedāna sārdhaṃ putreṇa dhīmatā vidhunvana barahmaghòṣeṇa rakṣòbhayakṛtaṃ tamaḥ

हिन्दी अर्थ

रूप, यौवन और सौभाग्य है

English

Study the Vedas, along with your wise son, shaking off with the sound of Brahman the darkness made by fear."

अध्याय १२

श्लोक 315.22

[भी] नारदस्य वचः शरुत्वा वयासः परमधर्मवित तथेत्य उवाच संहृष्टॊ वेदाभ्यासे दृध वरतः

[bhī] nāradasya vacaḥ śarutvā vayāsaḥ paramadharmavita tathetya uvāca saṃhṛṣṭò vedābhyāse dṛdha varataḥ

हिन्दी अर्थ

आर्जवेनाभिगन्तव्या विनाशाय हानार्जवम् विनाशका कारण बन जाता है

English

[Bhishma said:] Hearing Narada's words, Vyasa, knower of supreme dharma, firm in his vows, said "So be it," glad, in the study of the Vedas.

अध्याय १२

श्लोक 315.23

शुकेन सह पुत्रेण वेदाभ्यासम अथाकरॊत सवरेणॊच्चैः स शैक्षेण लॊकान आपूरयन्न इव

śukena saha putreṇa vedābhyāsama athākaròta savareṇòccaiḥ sa śaikṣeṇa lòkāna āpūrayanna iva

हिन्दी अर्थ

प्रत्यादिष्टा नरेन्द्रेण सुलभा न व्यकम्पत

English

With his son Shuka he took up the study of the Vedas, filling the worlds as it were with his loud recitation.

अध्याय १२

श्लोक 315.24

तयॊर अभ्यसतॊर एवं नानाधर्मप्रवादिनॊः वातॊ ऽतिमात्रं परववौ समुद्रानिल वेजितः

tayòra abhyasatòra evaṃ nānādharmapravādinòḥ vātò 'timātraṃ paravavau samudrānila vejitaḥ

हिन्दी अर्थ

ततश्नारुतरं वाक्‍्यं॑ प्रचक्रामाथ भाषितुम् अपेतमुपपन्नार्थमष्टादशगुणान्वितम्

English

As the two studied thus, speaking of various dharmas, a wind blew exceedingly, stirred by the ocean's air.

अध्याय १२

श्लोक 315.25

ततॊ ऽनध्याय इति तं वयासः पुत्रम अवारयत शुकॊ वारित मात्रस तु कौतूहलसमन्वितः

tatò 'nadhyāya iti taṃ vayāsaḥ putrama avārayata śukò vārita mātrasa tu kautūhalasamanvitaḥ

हिन्दी अर्थ

पज्चैतान्यर्थजातानि वाक्यमित्युच्यते नृप

English

Then Vyasa restrained his son, saying, "It is a time of no study." But Shuka, though restrained, was full of curiosity.

अध्याय १२

श्लोक 315.26

अपृच्छत पितरं बरह्मन कुतॊ वायुर अभूद अयम आख्यातुम अर्हति भवान वायॊः सर्वं विचेष्टितम

apṛcchata pitaraṃ barahmana kutò vāyura abhūda ayama ākhyātuma arhati bhavāna vāyòḥ sarvaṃ viceṣṭitama

हिन्दी अर्थ

शृणु संसार्यमाणानां पदार्थपदवाक्यत: जा रहे हैं। आप इनमेंसे एक-एकका अलग-अलग लक्षण सुनिये

English

He asked his father, "Brahmana, whence has this wind come? You ought to tell all the workings of the wind."

अध्याय १२

श्लोक 315.27

शुकस्यैतद वचः शरुत्वा वयासः परमविस्मितः अनध्याय निमित्ते ऽसमिन्न इदं वचनम अब्रवीत

śukasyaitada vacaḥ śarutvā vayāsaḥ paramavismitaḥ anadhyāya nimitte 'saminna idaṃ vacanama abravīta

हिन्दी अर्थ

तत्रातिशायिनी बुद्धिस्तत् सौक्ष्म्यमिति वर्तते

English

Hearing this word of Shuka, Vyasa, greatly astonished, spoke these words concerning the cause of the suspension of study.

अध्याय १२

श्लोक 315.28

दिव्यं ते चक्षुर उत्पन्नं सवस्थं ते निर्मलं मनः तमसा रजसा चापि तयक्तः सत्त्वे वयवस्थितः

divyaṃ te cakṣura utpannaṃ savasthaṃ te nirmalaṃ manaḥ tamasā rajasā cāpi tayaktaḥ sattve vayavasthitaḥ

हिन्दी अर्थ

बुद्धि है, उसीका नाम सौक्ष्म्य है कंचिदर्थमभिप्रेत्य सा संख्येत्युपधार्यताम्

English

"Divine sight has arisen in you; your mind is healthy and pure; freed of tamas and rajas, you are established in sattva.

अध्याय १२

श्लोक 315.29

आदर्शे सवाम इव छायां पश्यस्य आत्मानम आत्मना नयस्यात्मनि सवयं वेदान बुद्ध्या समनुचिन्तय

ādarśe savāma iva chāyāṃ paśyasya ātmānama ātmanā nayasyātmani savayaṃ vedāna buddhyā samanucintaya

हिन्दी अर्थ

क्रमयोगं तमप्याहुर्वाक्यं वाक्यविदो जना:

English

As one sees one's own reflection in a mirror, so you see the self by the self; placing the Vedas within the self, ponder them with the mind.

अध्याय १२

श्लोक 315.30

देव यानचरॊ विष्णॊः पितृयानश च तामसः दवाव एतौ परेत्य पन्थानौ दिवं चाधश च गच्छतः

deva yānacarò viṣṇòḥ pitṛyānaśa ca tāmasaḥ davāva etau paretya panthānau divaṃ cādhaśa ca gacchataḥ

हिन्दी अर्थ

एकार्थसमवेतानि वाक्यं मम निशामय

English

The path of the gods, belonging to Vishnu, and the path of the ancestors, dark: these two paths after death lead to heaven and downward.

अध्याय १२

श्लोक 315.31

पृथिव्याम अन्तरिक्षे च यत्र संवान्ति वायवः सप्तैते वायुमार्गा वै तान निबॊधानुपूर्वशः

pṛthivyāma antarikṣe ca yatra saṃvānti vāyavaḥ saptaite vāyumārgā vai tāna nibòdhānupūrvaśaḥ

हिन्दी अर्थ

वाक्यको आप श्रवण करें नाश्लक्ष्णं न च संदिग्धं वक्ष्यामि परमं ततः

English

On earth and in the sky, where the winds blow, there are seven paths of the winds; learn them in order.

अध्याय १२

श्लोक 315.32

तत्र देवगणाः साध्याः समभूवन महाबलाः तेषाम अप्य अभवत पुत्रः समानॊ नाम दुर्जयः

tatra devagaṇāḥ sādhyāḥ samabhūvana mahābalāḥ teṣāma apya abhavata putraḥ samānò nāma durjayaḥ

हिन्दी अर्थ

नानृतं न त्रिवर्गेण विरुद्ध नाप्यसंस्कृतम्

English

There the hosts of gods, the Sadhyas, of great strength, came to be; to them too a son was born, named Samana, hard to conquer.

अध्याय १२

श्लोक 315.33

उदानस तस्य पुत्रॊ ऽभूद वयानस तस्याभवत सुतः अपानश च ततॊ जञेयः पराणश चापि ततः परम

udānasa tasya putrò 'bhūda vayānasa tasyābhavata sutaḥ apānaśa ca tatò jañeyaḥ parāṇaśa cāpi tataḥ parama

हिन्दी अर्थ

धर्म, अर्थ और कामके विरुद्ध और संस्कारशून्य ही होगा न शेषमनु कल्पेन निष्कारणमहेतुकम्

English

Udana was his son, Vyana was born as his son, and then Apana is to be known, and after him Prana.

अध्याय १२

श्लोक 315.34

अनपत्यॊ ऽभवत परानॊ दुर्धर्षः शत्रुतापनः पृथक कर्माणि तेषां तु परवक्ष्यामि यथातथम

anapatyò 'bhavata parānò durdharṣaḥ śatrutāpanaḥ pṛthaka karmāṇi teṣāṃ tu paravakṣyāmi yathātathama

हिन्दी अर्थ

आवश्यकता नहीं होगी। यह वाक्य निष्प्रयोजन और युक्तिशून्य भी नहीं होगा

English

Prana was childless, unassailable, a scorcher of foes; I shall tell their separate works as they are.

अध्याय १२

श्लोक 315.35

परानिनां सर्वतॊ वायुश चेष्टा वर्तयते पृथक पराणनाच चैव भूतानां पराण इत्य अभिधीयते

parānināṃ sarvatò vāyuśa ceṣṭā vartayate pṛthaka parāṇanāca caiva bhūtānāṃ parāṇa itya abhidhīyate

हिन्दी अर्थ

ह्वीतोडनुक्रोशतो मानाजन्न वक्ष्यामि कथंचन कोई बात नहीं बोलूँगी

English

In living beings the wind everywhere carries on their separate activities; because it breathes in beings, it is called prana.

अध्याय १२

श्लोक 315.36

परेरयत्य अभ्रसंघातान धूमजांश चॊस्मजांश च यः परथमः परथमे मार्गे परवहॊ नाम सॊ ऽनिलः

parerayatya abhrasaṃghātāna dhūmajāṃśa còsmajāṃśa ca yaḥ parathamaḥ parathame mārge paravahò nāma sò 'nilaḥ

हिन्दी अर्थ

सममेति विवक्षायां तदा सोअ्डर्थ: प्रकाशते

English

The first, which drives clouds born of smoke and heat, is on the first path, the wind named Pravaha.

अध्याय १२

श्लोक 315.37

अम्बरे सनेहम अभ्रेभ्यस तदिद भयश चॊत्तमद्युतिः आवहॊ नाम संवाति दवितीयः शवसनॊ नदन

ambare sanehama abhrebhyasa tadida bhayaśa còttamadyutiḥ āvahò nāma saṃvāti davitīyaḥ śavasanò nadana

हिन्दी अर्थ

स्वार्थमाह परार्थ तत् तदा वाक्‍्यं न रोहति विशड्का जायते तस्मिन् वाक्यं तदपि दोषवत्

English

The second, roaring, blows in the sky moisture from clouds and lightning, of excellent radiance, named Avaha.

अध्याय १२

श्लोक 315.38

उदयं जयॊतिषां शश्वत सॊमादीनां करॊति यः अन्तर्देहेषु चॊदानं यं वदन्ति महर्षयः

udayaṃ jayòtiṣāṃ śaśvata sòmādīnāṃ karòti yaḥ antardeheṣu còdānaṃ yaṃ vadanti maharṣayaḥ

हिन्दी अर्थ

श्रोताके हृदयमें आशंका उत्पन्न होती है, अतः वह वाक्य भी दोषयुक्त ही है

English

That which constantly causes the rising of the luminaries, the moon and the others, and within bodies, the great sages call Udana.

अध्याय १२

श्लोक 315.39

यश चतुर्भ्यः समुद्रेभ्यॊ वायुर धारयते जलम उद्धृत्याददते चापॊ जीमूतेभ्यॊ ऽमबरे ऽनिलः

yaśa caturbhyaḥ samudrebhyò vāyura dhārayate jalama uddhṛtyādadate cāpò jīmūtebhyò 'mabare 'nilaḥ

हिन्दी अर्थ

श्रोतुश्चैवात्मनश्वैव स वक्ता नेतरो नूप वही वास्तवमें वक्ता है, दूसरा नहीं

English

That wind which holds water from the four oceans, lifting it up, and takes the waters from the clouds in the sky,

अध्याय १२

श्लोक 315.40

यॊ ऽदभिः संयॊज्य जीमूतान पर्जन्याय परयच्छति उद्वहॊ नाम वर्षिष्ठस तरितीयः स सदागतिः

yò 'dabhiḥ saṃyòjya jīmūtāna parjanyāya parayacchati udvahò nāma varṣiṣṭhasa taritīyaḥ sa sadāgatiḥ

हिन्दी अर्थ

तत्रोत्तरमिदं वाक्‍्यं राजन्नेकमना: शृणु अतः इसके उत्तरमें मेरा यह कथन एकचित्त होकर सुनिये

English

which joins the clouds with water and gives them to Parjanya, is the third, always moving, the best rainer, named Udvaha.

अध्याय १२

श्लोक 315.41

समुह्यमाना बहुधा येन नीलाः पृथग घनाः वर्षमॊक्षकृतारम्भास ते भवन्ति घनाघनाः

samuhyamānā bahudhā yena nīlāḥ pṛthaga ghanāḥ varṣamòkṣakṛtārambhāsa te bhavanti ghanāghanāḥ

हिन्दी अर्थ

पृथगात्मान आत्मानं संश्लिष्टा जतुकाष्ठवत्

English

By it, carried in many ways, the dark clouds separately begin to release rain and become dense masses.

अध्याय १२

श्लोक 315.42

संहता येन चाविद्धा भवन्ति नदतां नदाः रक्षणार्थाय संभूता मेघत्वम उपयान्ति च

saṃhatā yena cāviddhā bhavanti nadatāṃ nadāḥ rakṣaṇārthāya saṃbhūtā meghatvama upayānti ca

हिन्दी अर्थ

शक्ति नहीं है। यही विद्वानोंका निश्चय है नहीं जानता। इसी प्रकार कान भी अपने विषयमें कुछ नहीं जानता

English

By which, struck together, they become the roaring rumblers, and produced for protection they take on cloud-hood.

अध्याय १२

श्लोक 315.43

यॊ ऽसौ वहति देवानां विमानानि विहायसा चतुर्थः संवहॊ नाम वायुः स गिरिमर्दनः

yò 'sau vahati devānāṃ vimānāni vihāyasā caturthaḥ saṃvahò nāma vāyuḥ sa girimardanaḥ

हिन्दी अर्थ

प्रत्यक्ष देखनेमें हेतु हैं

English

That which carries the celestial cars of the gods through the sky is the fourth wind named Samvaha, the mountain-crusher.

अध्याय १२

श्लोक 315.44

येन वेगवता रुग्णा रूक्षेणारुजता रसान वायुना विहिता मेघा न भवन्ति बलाहकाः

yena vegavatā rugṇā rūkṣeṇārujatā rasāna vāyunā vihitā meghā na bhavanti balāhakāḥ

हिन्दी अर्थ

विचारयति येनायं॑ निश्चये साध्वसाधुनी महासत्त्वो5ल्पसत्त्वो वा जन्तुर्येनानुमीयते

English

By that swift, rough, painful wind, breaking the waters, the clouds are not made into rain-bearers.

अध्याय १२

श्लोक 315.45

दारुणॊत्पात संचारॊ नभसः सतनयित्नुमान पञ्चमः स महावेगॊ विवहॊ नाम मारुतः

dāruṇòtpāta saṃcārò nabhasaḥ satanayitnumāna pañcamaḥ sa mahāvegò vivahò nāma mārutaḥ

हिन्दी अर्थ

ममायमिति येनायं मनन्‍्यते न ममेति च

English

The fifth, of terrible portents, with thunder in the sky, a wind of great speed, is named Vivaha.

अध्याय १२

श्लोक 315.46

यस्मिन पारिप्लवे दिव्या वहन्त्य आपॊ विहायसा पुण्यं चाकाशगङ्गायास तॊयं विष्टभ्य तिष्ठति

yasmina pāriplave divyā vahantya āpò vihāyasā puṇyaṃ cākāśagaṅgāyāsa tòyaṃ viṣṭabhya tiṣṭhati

हिन्दी अर्थ

है, जिससे जीवात्मा “यह वस्तु मेरी है और यह वस्तु मेरी नहीं है! ऐसा मानता है इति चैकोनविंशोयं द्वन्द्योग इति स्मृत:

English

In which, in its whirl, the divine waters flow through the sky, and it holds fast the holy water of the heavenly Ganga.

अध्याय १२

श्लोक 315.47

दूरात परतिहतॊ यस्मिन्न एकरश्मिर दिवाकरम यॊनिर अंशुसहस्रस्य येन भाति वसुंधरा

dūrāta paratihatò yasminna ekaraśmira divākarama yònira aṃśusahasrasya yena bhāti vasuṃdharā

हिन्दी अर्थ

इतीम॑ विद्धि विंशत्या भूतानां प्रभवाप्ययम्

English

In which, repelled from afar, the single-rayed sun is the source of a thousand beams, by which the earth shines.

अध्याय १२

श्लोक 315.48

यस्माद आप्यायते सॊमॊ निधिर दिव्यॊ ऽमृतस्य च सस्थः परिवहॊ नाम स वायुर जवतां वरः

yasmāda āpyāyate sòmò nidhira divyò 'mṛtasya ca sasthaḥ parivahò nāma sa vāyura javatāṃ varaḥ

हिन्दी अर्थ

ये दो अन्य प्रकाशक गुण, ये सब मिलकर सत्ताईस हैं प्रकृति सर्वभूतानां पश्यन्त्यध्यात्मचिन्तका:

English

From which the moon is fed, and the divine treasure of nectar, that wind, best of the swift, is named Parivaha.

अध्याय १२

श्लोक 315.49

सर्वप्राण भृतां पराणान यॊ ऽनतकाले निरस्यति यस्य वर्त्मानुवर्तेते मृत्युवैवस्वताव उभौ

sarvaprāṇa bhṛtāṃ parāṇāna yò 'natakāle nirasyati yasya vartmānuvartete mṛtyuvaivasvatāva ubhau

हिन्दी अर्थ

अहं च त्वं च राजेन्द्र ये चाप्यन्ये शरीरिण:

English

It takes away at the end of time the breaths of all living beings; death and Vaivasvata both follow its path.

अध्याय १२

श्लोक 315.50

सम्यग अन्वीक्षतां बुद्ध्या शान्तयाध्यात्म नित्यया धयानाभ्यासाभिरामाणां यॊ ऽमृतत्वाय कल्पते

samyaga anvīkṣatāṃ buddhyā śāntayādhyātma nityayā dhayānābhyāsābhirāmāṇāṃ yò 'mṛtatvāya kalpate

हिन्दी अर्थ

पेश्यास्त्वड्राभिनिर्वत्तिनखरोमाणि चाड्रत:

English

Which suits immortality those who look rightly with an understanding calm and ever centred in the self, delighting in the practice of meditation.

अध्याय १२

श्लोक 315.51

यं समासाद्य वेगेन दिशाम अन्तं परपेदिरे दक्षस्य दश पुत्राणां सहस्राणि परजापतेः

yaṃ samāsādya vegena diśāma antaṃ parapedire dakṣasya daśa putrāṇāṃ sahasrāṇi parajāpateḥ

हिन्दी अर्थ

जायते नामरूपत्वं स्त्री पुमान् वेति लिड्गतः कौमारं रूपमापन्नं रूपतो नोपलभ्यते

English

Reaching which with speed the ten thousand sons of Daksha the Prajapati reached the ends of the directions.

अध्याय १२

श्लोक 315.52

येन सृष्टः पराभूतॊ यात्य एव न निवर्तते परावहॊ नाम परॊ वायुः स दुरतिक्रमः

yena sṛṣṭaḥ parābhūtò yātya eva na nivartate parāvahò nāma parò vāyuḥ sa duratikramaḥ

हिन्दी अर्थ

अनेन क्रमयोगेन पूर्व पूर्व न लभ्यते

English

Created by which, one is overcome and goes, never returning; the supreme wind named Pravaha is hard to pass.

अध्याय १२

श्लोक 315.53

एवम एते ऽदितेः पुत्रा मारुताः परमाद्भुताः अनारमन्तः संवान्ति सर्वगाः सर्वधारिणः

evama ete 'diteḥ putrā mārutāḥ paramādbhutāḥ anāramantaḥ saṃvānti sarvagāḥ sarvadhāriṇaḥ

हिन्दी अर्थ

वर्तते सर्वभूतेषु सौक्ष्म्यात् तु न विभाव्यते अवस्थायामवस्थायां दीपस्येवार्चिषो गति:

English

Thus these sons of Aditi, the Maruts, most wonderful, blow without rest, going everywhere and supporting all.

अध्याय १२

श्लोक 315.54

एतत तु महद आश्वर्यं यद अयं पर्वतॊत्तमः कम्पितः सहसा तेन वायुनाभिप्रवायता

etata tu mahada āśvaryaṃ yada ayaṃ parvatòttamaḥ kampitaḥ sahasā tena vāyunābhipravāyatā

हिन्दी अर्थ

अजसं सर्वलोकस्य क: कुतो वा न वा कुत:

English

This is the great wonder, that this best of mountains was suddenly shaken by that blowing wind.

अध्याय १२

श्लोक 315.55

विष्णॊर निःश्वासवातॊ ऽयं यदा वेगसमीरितः सहसॊदीर्यते तात जगत परव्यथते तदा

viṣṇòra niḥśvāsavātò 'yaṃ yadā vegasamīritaḥ sahasòdīryate tāta jagata paravyathate tadā

हिन्दी अर्थ

सम्बन्ध: कोस्ति भूतानां स्वैरप्पवयवैरिह जायन्त्येवं समुदयात् कलानामिव जन्तव:

English

This is the breath of Vishnu, dear one; when it is suddenly let loose with speed, the world trembles then.

अध्याय १२

श्लोक 315.56

तस्माद बरह्मविदॊ बरह्म नाधीयन्ते ऽतिवायति वायॊर वायुभयं हय उक्तं बरह्म तत पीडितं भवेत

tasmāda barahmavidò barahma nādhīyante 'tivāyati vāyòra vāyubhayaṃ haya uktaṃ barahma tata pīḍitaṃ bhaveta

हिन्दी अर्थ

एवमेवात्मना55त्मानमन्यस्मिन् कि न पश्यसि

English

Therefore knowers of Brahman do not recite Brahman when it blows too strongly; the fear of wind from wind is said, and Brahman would be harmed."

अध्याय १२

श्लोक 315.57

एतावद उक्त्वा वचनं पराशर सुतः परभुः उक्त्वा पुत्रम अधीस्वेति वयॊम गङ्गाम अयात तदा

etāvada uktvā vacanaṃ parāśara sutaḥ parabhuḥ uktvā putrama adhīsveti vayòma gaṅgāma ayāta tadā

हिन्दी अर्थ

अथ मां कासि कस्येति किमर्थमनुपृच्छसि कि “आप कौन हैं और किसकी हैं?”

English

Having said only this, the lord, Parashara's son, said to his son "Study," and then went to the sky-Ganga.

अध्याय १२

श्लोक 316.1

[भी] एतस्मिन्न अन्तरे शून्ये नारदः समुपागमत शुकं सवाध्यायनिरतं वेदार्थान वक्तुम ईप्सितान

[bhī] etasminna antare śūnye nāradaḥ samupāgamata śukaṃ savādhyāyanirataṃ vedārthāna vaktuma īpsitāna

हिन्दी अर्थ

आत्मना55त्मनि सम्पश्येत् किमन्यन्मुक्तलक्षणम्

English

" Yudhishthira said, 'Tell me, O grandsire, what and of what nature is that which is called by the name of Adhyatma and which is laid down for every person. 4 O thou that art acquainted with Brahma, whence has this universe consisting of mobile and immobile things, been created? When universal destruction sets in, to whom does it go? It behoveth thee to discourse to me upon this topic'

अध्याय १२

श्लोक 316.2

देवर्षिं तु शुकॊ दृष्ट्वा नारदं समुपस्थितम अर्घ्य पूर्वेण विधिना वेदॊक्तेनाभ्यपूजयत

devarṣiṃ tu śukò dṛṣṭvā nāradaṃ samupasthitama arghya pūrveṇa vidhinā vedòktenābhyapūjayata

हिन्दी अर्थ

भी वह सशंक बना रहता है तथैवास्य भयं तेभ्यो जायते पश्य यादृशम्

English

Seeing the divine sage Narada come, Shuka honoured him with the guest-offering first, by the rule told in the Veda.

अध्याय १२

श्लोक 316.3

नारदॊ ऽथाब्रवीत परीतॊ बरूहि बरह्मविदां वरन केन तवां शरेयसा तात यॊजयामीति हृष्टवत

nāradò 'thābravīta parītò barūhi barahmavidāṃ varana kena tavāṃ śareyasā tāta yòjayāmīti hṛṣṭavata

हिन्दी अर्थ

सोपाय: सोपनिषद: सोपासड्गभ: सनिश्चय:

English

Then Narada said gladly, "Tell me, best of knowers of Brahman, with what good may I join you, dear one?"

अध्याय १२

श्लोक 316.4

नारदस्य वचः शरुत्वा शुकः परॊवाच भारत अस्मिँल लॊके हितं यत सयात तेन मां यॊक्तुम अर्हसि

nāradasya vacaḥ śarutvā śukaḥ paròvāca bhārata asmi~la lòke hitaṃ yata sayāta tena māṃ yòktuma arhasi

हिन्दी अर्थ

स्वयमेवाप्रुवन्त्येते भावा ननु पराश्रयम् तव राजन् सवर्णास्मि शुद्धयोनिरविप्लुता

English

Hearing Narada's words, Shuka spoke, Bharata: "Whatever would be beneficial in this world, join me with that."

अध्याय १२

श्लोक 316.5

[नारद] तत्त्वं जिज्ञासतां पूर्वम ऋषीणां भावितात्मनाम सनत्कुमारॊ भगवान इदं वचनम अब्रवीत

[nārada] tattvaṃ jijñāsatāṃ pūrvama ṛṣīṇāṃ bhāvitātmanāma sanatkumārò bhagavāna idaṃ vacanama abravīta

हिन्दी अर्थ

चरित्र है, उसे भी सुनानेकी कृपा करें

English

[Narada said:] "Formerly, to sages of purified selves seeking the truth, the blessed Sanatkumara spoke these words:

अध्याय १२

श्लोक 316.6

नास्ति विद्या समं चक्षुर नास्ति विद्या समं तपः नास्ति रागसमं दुःखं नास्ति तयागसमं सुखम

nāsti vidyā samaṃ cakṣura nāsti vidyā samaṃ tapaḥ nāsti rāgasamaṃ duḥkhaṃ nāsti tayāgasamaṃ sukhama

हिन्दी अर्थ

नावं धृतिमयीं कृत्वा जन्मदुर्गाणि संतर अमोघासु पतन्‍न्तीषु धर्मपोतेन संतर

English

There is no eye like knowledge, no austerity like knowledge, no sorrow like attachment, no happiness like renunciation.

अध्याय १२

श्लोक 316.7

निवृत्तिः कर्मणः पापात सततं पुण्यशीलता सद्वृत्तिः समुदाचारः शरेय एतद अनुत्तमम

nivṛttiḥ karmaṇaḥ pāpāta satataṃ puṇyaśīlatā sadvṛttiḥ samudācāraḥ śareya etada anuttamama

हिन्दी अर्थ

एवं शान्त कैसे बैठे हो?

English

Turning away from sinful action, constant merit, good conduct and right behaviour: this is the unsurpassed good.

अध्याय १२

श्लोक 316.8

मानुष्यम असुखं पराप्य यः सज्जति स मुह्यति नालं स दुःखमॊक्षाय सङ्गॊ वै दुःखलक्षणम

mānuṣyama asukhaṃ parāpya yaḥ sajjati sa muhyati nālaṃ sa duḥkhamòkṣāya saṅgò vai duḥkhalakṣaṇama

हिन्दी अर्थ

वृकीवोरणमासाद्य मृत्युरादाय गच्छति ब्राह्म॒ण्यं लभते जन्तुस्तत् पुत्र परिपालय

English

He who clings, having gained the unhappy human state, is bewildered; he is not fit for release from sorrow; attachment is the mark of sorrow.

अध्याय १२

श्लोक 316.9

सक्तस्य बुद्धिश चलति मॊहजालविवर्धिनी मॊहजालावृतॊ दुःखम इह चामुत्र चाश्नुते

saktasya buddhiśa calati mòhajālavivardhinī mòhajālāvṛtò duḥkhama iha cāmutra cāśnute

हिन्दी अर्थ

इह क्लेशाय तपसे प्रेत्य त्वनुपमं सुखम्

English

The understanding of the attached wavers, increasing the net of delusion; enveloped in the net of delusion he reaps sorrow here and hereafter.

अध्याय १२

श्लोक 316.10

सर्वॊपायेन कामस्य करॊधस्य च विनिग्रहः कार्यः शरेयॊ ऽरतिना तौ हि शरेयॊ घातार्थम उद्यतौ

sarvòpāyena kāmasya karòdhasya ca vinigrahaḥ kāryaḥ śareyò 'ratinā tau hi śareyò ghātārthama udyatau

हिन्दी अर्थ

क्या लक्षण हो सकता है? चतुरड्डप्रवृत्तानि सड़स्थानानि मे शूणु

English

"Bhishma said 'This, Adhyatma, O son of Pritha, that thou askest me about, I will presently discourse upon. It is highly agreeable and productive of great felicity. Great teachers have (before this) show the truths about Creation and the Destruction (of the universe). Knowing those truths, a person may

अध्याय १२

श्लोक 316.11

नित्यं करॊधात तपॊ रक्षेच छरियं रक्षेत मत्सरात विद्यां मानावमानाभ्याम आत्मानं तु परमादतः

nityaṃ karòdhāta tapò rakṣeca chariyaṃ rakṣeta matsarāta vidyāṃ mānāvamānābhyāma ātmānaṃ tu paramādataḥ

हिन्दी अर्थ

एक एव स वै राजा पुरमध्यावसत्युत

English

obtain, even in this world, great satisfaction and felicity. Such knowledge may lead also to the acquisition of great fruits, and it is highly beneficial to all creatures. Earth, air, space, water, and light numbered as the fifth, are regarded as Great Creatures. These constitute both the origin and the destruction of all created objects. Unto him from whom these great primal elements take their origin, they return repeatedly, severing themselves from all creatures (into whose compositions they enter), even like the waves of the ocean (subsiding into that from which they seem to take their rise). As the tortoise stretches its limbs and withdraws them again, even so the Supreme Soul creates all objects and again withdraws into Himself. The Creator places the five primal elements in all created objects in different proportions. The living creature, however, does not see it (through ignorance). Sound, the organs of hearing, and all holes,— these three,— spring from Space as their progenitor. Touch, action, and skin are the triple attributes of the Wind. Form, eye, and digestion are the triple attributes of Fire or Energy. Taste, all liquid secretions, and the tongue represent the three attributes of Water. Scents, the nose, and the body are the triple properties of Earth. The great (primal) elements are five. The mind is the sixth. The senses and the mind, O Bharata, are (the sources of all) the perceptions of a living creature. I The seventh is called the understanding; and the eighth is the soul. 2 The senses are for perceiving; the mind (unable to deal with those perceptions) produces uncertainty. The understanding reduces all perceptions to certainty. The Soul exists as a witness (without acting). All that is above the two feet, all that is behind, and all that is above, are seen by the Soul. Know that the Soul pervades the entire being without any space being left unoccupied. All men should know the senses, the mind, and the understanding fully. The three states or qualities called Darkness, Passion, and Goodness, exist, dependent on the senses, the mind, and the understanding. 3 Man, by apprehending with the aid of his intelligence, the manner in which creatures come and leave the world, is sure to gradually attain to steadfast tranquillity. The three qualities (already mentioned, viz., Darkness, Passion, and Goodness), lead the understanding (to worldly attachments). In this respect, the Understanding (or Intelligence) is identical with the Senses and the Mind. The Understanding, therefore, is identical with the six (the five

अध्याय १२

श्लोक 316.12

आनृशंस्यं परॊ धर्मः कषमा च परमं बलम आत्मज्ञानं परं जञानं न सत्याद विद्यते परम

ānṛśaṃsyaṃ parò dharmaḥ kaṣamā ca paramaṃ balama ātmajñānaṃ paraṃ jañānaṃ na satyāda vidyate parama

हिन्दी अर्थ

एकमात्र नगरमें ही निवास करता है वह बहुत अल्प फलका ही भागी होता है

English

Non-cruelty is the highest dharma, forgiveness the highest strength, self-knowledge the highest knowledge; nothing is higher than truth.

अध्याय १२

श्लोक 316.13

सत्यस्य वचनं शरेयः सत्याद अपि हितं भवेत यद भूतहितम अत्यन्तम एतत सत्यं मतं मम

satyasya vacanaṃ śareyaḥ satyāda api hitaṃ bhaveta yada bhūtahitama atyantama etata satyaṃ mataṃ mama

हिन्दी अर्थ

मन्त्रे चामात्यसमितौ कुतस्तस्य स्वतन्त्रता

English

To speak truth is good, and what is beneficial would be better than truth; what is utterly beneficial to beings, that I hold to be truth.

अध्याय १२

श्लोक 316.14

सर्वारम्भफलत्यागी निराशीर निष्परिग्रहः येन सर्वं परित्यक्तं स विद्वान स च पण्डितः

sarvārambhaphalatyāgī nirāśīra niṣparigrahaḥ yena sarvaṃ parityaktaṃ sa vidvāna sa ca paṇḍitaḥ

हिन्दी अर्थ

बैठकर मन्त्रणा करते समय भी उसे कहाँ स्वतन्त्रता रहती है अवश:ः कार्य ते तत्र तस्मिंस्तस्मिन् क्षणे स्थित:

English

One who has given up the fruit of all undertakings, without hope, without possessions, who has abandoned everything, is learned and wise.

अध्याय १२

श्लोक 316.15

इन्द्रियैर इन्द्रियार्थेभ्यश चरत्य आत्मवशैर इह असज्जमानः शान्तात्मा निर्विकारः समाहितः

indriyaira indriyārthebhyaśa caratya ātmavaśaira iha asajjamānaḥ śāntātmā nirvikāraḥ samāhitaḥ

हिन्दी अर्थ

शयने चाप्यनुज्ञात: सुप्त उत्थाप्यतेडवश:

English

He moves here with his senses, self-controlled, among the objects of the senses, unattached, calm, unchanging, composed.

अध्याय १२

श्लोक 316.16

आत्मभूतैर अतद्भूतः सह चैव विनैव च स विमुक्तः परं शरेयॊ नचिरेणाधिगच्छति

ātmabhūtaira atadbhūtaḥ saha caiva vinaiva ca sa vimuktaḥ paraṃ śareyò nacireṇādhigacchati

हिन्दी अर्थ

शय्यापर सोये हुए राजाको भी लोगोंके अनुरोधसे विवश होकर उठना पड़ता है ब्रवीहि शृूणु चापीति विवश: कार्यते परै:

English

Though not made of those things, he is with the senses made of the self, and also without them; such a freed man gains the supreme good before long.

अध्याय १२

श्लोक 316.17

अदर्शनम असंस्पर्शस तथासंभासनं सदा यस्य भूतैः सह मुने स शरेयॊ विन्दते परम

adarśanama asaṃsparśasa tathāsaṃbhāsanaṃ sadā yasya bhūtaiḥ saha mune sa śareyò vindate parama

हिन्दी अर्थ

न चाप्युत्सहते दातुं वित्तरक्षी महाजनान्

English

He for whom there is always no seeing, no touching and no conversing with beings, sage, finds the supreme good.

अध्याय १२

श्लोक 316.18

न हिंस्यात सर्वभूतानि मैत्रायण गतश चरेत नेदं जन्म समासाद्य वैरं कुर्वीत केन चित

na hiṃsyāta sarvabhūtāni maitrāyaṇa gataśa careta nedaṃ janma samāsādya vairaṃ kurvīta kena cita

हिन्दी अर्थ

सुरक्षित रखना चाहता है क्षणेनास्योपवर्तन्ते दोषा वैराग्यकारका:

English

He should not injure any beings; he should live a life of friendliness; having obtained this birth, he should make enmity with no one.

अध्याय १२

श्लोक 316.19

आकिंचन्यं सुसंतॊषॊ निराशीस्त्वम अचापलम एतद आहुः परं शरेय आत्मज्ञस्य जितात्मनः

ākiṃcanyaṃ susaṃtòṣò nirāśīstvama acāpalama etada āhuḥ paraṃ śareya ātmajñasya jitātmanaḥ

हिन्दी अर्थ

भयमप्यभये राज्ञो यैश्व नित्यमुपास्यते

English

Having nothing, much content, without hope, without fickleness: this they call the highest good of the self-knower, the self-conquered.

अध्याय १२

श्लोक 316.20

परिग्रहं परित्यज्य भव तात जितेन्द्रियः अशॊकं सथानम आतिष्ठ इह चामुत्र चाभयम

parigrahaṃ parityajya bhava tāta jitendriyaḥ aśòkaṃ sathānama ātiṣṭha iha cāmutra cābhayama

हिन्दी अर्थ

जैसा भय प्राप्त होता है, उसको आप स्वयं ही समझ लें

English

Giving up possessions, dear one, become master of the senses; take your stand in the place without sorrow, fearless here and hereafter.

अध्याय १२

श्लोक 316.21

निरामिषा न शॊचन्ति तयजेहामिषम आत्मनः परित्यज्यामिषं सौम्य दुःखतापाद विमॊक्ष्यसे

nirāmiṣā na śòcanti tayajehāmiṣama ātmanaḥ parityajyāmiṣaṃ saumya duḥkhatāpāda vimòkṣyase

हिन्दी अर्थ

निग्रहानुग्रहान् कुर्वस्तुल्यो जनक राजभि: परै: साधारणा होते तैस्तैरेवास्य हेतुभि:

English

Those without flesh do not grieve; give up the flesh of the self; giving up flesh, gentle one, you will be freed from the burning of sorrow.

अध्याय १२

श्लोक 316.22

तपॊनित्येन दान्तेन मुनिना संयतात्मना अजितं जेतुकामेन भाव्यं सङ्गेष्व असङ्गिना

tapònityena dāntena muninā saṃyatātmanā ajitaṃ jetukāmena bhāvyaṃ saṅgeṣva asaṅginā

हिन्दी अर्थ

लोकसाधारणेष्वेषु मिथ्याज्ञानेन तप्यते

English

By the sage constant in austerity, self-controlled, restrained in self, wishing to conquer the unconquered, one should be unattached amid attachments.

अध्याय १२

श्लोक 316.23

गुणसङ्गेष्व अनासक्त एकचर्या रतः सदा बराह्मणे नचिराद एव सुखम आयात्य अनुत्तमम

guṇasaṅgeṣva anāsakta ekacaryā rataḥ sadā barāhmaṇe nacirāda eva sukhama āyātya anuttamama

हिन्दी अर्थ

शिरोरोगादिभी रोगैस्तथैवाभिनियन्तृभि: तृणाग्निज्वलनप्रख्यं फेनबुद्बुदसंनिभम्

English

Unattached to attachments to qualities, ever devoted to solitary wandering, a brahmana soon comes to unsurpassed happiness.

अध्याय १२

श्लोक 316.24

दवन्द्वारामेषु भूतेषु य एकॊ रमते मुनिः विद्धि परज्ञान तृप्तं तं जञानतृप्तॊ न शॊचति

davandvārāmeṣu bhūteṣu ya ekò ramate muniḥ viddhi parajñāna tṛptaṃ taṃ jañānatṛptò na śòcati

हिन्दी अर्थ

ममेदमिति यच्चेदं पुरं राष्ट्र च मन्यसे

English

The sage who alone delights among beings who delight in pairs, know him satisfied with wisdom; one satisfied with knowledge does not grieve.

अध्याय १२

श्लोक 316.25

शुभैर लभतिदेवत्वं वयामिश्रैर जन्म मानुषम अशुभैश चाप्य अधॊ जन्म कर्मभिर लभते ऽवशः

śubhaira labhatidevatvaṃ vayāmiśraira janma mānuṣama aśubhaiśa cāpya adhò janma karmabhira labhate 'vaśaḥ

हिन्दी अर्थ

मित्रामात्यपुरं राष्ट्र दण्ड: कोशो महीपति: अन्योन्यगुणयुक्तस्य कः केन गुणतोडधिक:

English

By good deeds one gains godhood, by mixed a human birth, and by bad deeds a lower birth; one obtains these by deeds, helplessly.

अध्याय १२

श्लोक 316.26

तत्र मृत्युजरादुःखैः सततं समभिद्रुतः संसारे पच्यते जन्तुस तत कथं नावबुध्यसे

tatra mṛtyujarāduḥkhaiḥ satataṃ samabhidrutaḥ saṃsāre pacyate jantusa tata kathaṃ nāvabudhyase

हिन्दी अर्थ

येन यत् सिध्यते कार्य तत् प्राधान्याय कल्पते

English

There, constantly assailed by death, old age and sorrow, the creature is cooked in the round of rebirth; why do you not understand it?

अध्याय १२

श्लोक 316.27

अहिते हितसंज्ञस तवम अध्रुवे धरुवसंज्ञकः अनर्थे चार्थसंज्ञस तवं किमर्थं नावबुध्यसे

ahite hitasaṃjñasa tavama adhruve dharuvasaṃjñakaḥ anarthe cārthasaṃjñasa tavaṃ kimarthaṃ nāvabudhyase

हिन्दी अर्थ

समान ही राज्यका उपभोग करते हैं स तुष्येद् दशभागेन ततस्त्वन्यो दशावरै:

English

You take the harmful for the beneficial, the impermanent for the fixed, the worthless for the worthwhile; why do you not understand?

अध्याय १२

श्लोक 316.28

संवेष्ट्यमानं बहुभिर मॊहतन्तुभिर आत्मजैः कॊशकारवद आत्मानं वेष्टयन नावबुध्यसे

saṃveṣṭyamānaṃ bahubhira mòhatantubhira ātmajaiḥ kòśakāravada ātmānaṃ veṣṭayana nāvabudhyase

हिन्दी अर्थ

राज्येड्सति कुतो धर्मो धर्मेडसति कुत: परम्

English

Being wrapped by many threads of delusion that you yourself made, like a silkworm wrapping itself, you do not understand.

अध्याय १२

श्लोक 316.29

अलं परिग्रहेनेह दॊषवान हि परिग्रहः कृमिर हि कॊशकारस तु बध्यते सवपरिग्रहात

alaṃ parigraheneha dòṣavāna hi parigrahaḥ kṛmira hi kòśakārasa tu badhyate savaparigrahāta

हिन्दी अर्थ

समर्था शतशो वक्तुमथवापि सहस्रश: न मामेवंविधां युक्तामीदृशं वक्तुमहसि

English

Enough of possessions here; possession is faulty; the silkworm is bound by its own possession.

अध्याय १२

श्लोक 316.30

पुत्रदारकुटुम्बेषु सक्ताः सीदन्ति जन्तवः सरः पङ्कार्णवे मग्ना जीर्णा वनगजा इव

putradārakuṭumbeṣu saktāḥ sīdanti jantavaḥ saraḥ paṅkārṇave magnā jīrṇā vanagajā iva

हिन्दी अर्थ

छत्रादिषु विशेषेषु पुन: सड़: कथ्थ नृप अभिषड्जवरोधाभ्यां बद्धस्त्वं प्राकृतो यथा

English

Attached to sons, wives and family, creatures sink, like old forest elephants stuck in a lake of mud.

अध्याय १२

श्लोक 316.31

महाजालसमाकृष्टान सथले मत्स्यान इवॊद्धृतान सनेहजालसमाकृष्टान पश्य जन्तून सुदुःखितान

mahājālasamākṛṣṭāna sathale matsyāna ivòddhṛtāna sanehajālasamākṛṣṭāna paśya jantūna suduḥkhitāna

हिन्दी अर्थ

कि तवापकृतं तत्र यदि मुक्तोडसि सर्वश:

English

See creatures in great sorrow, drawn by nets of affection, like fish pulled up on land by a great net.

अध्याय १२

श्लोक 316.32

कुतुम्बं पुत्रदारं च शरीरं दरव्यसंचयाः पारख्यम अध्रुवं सर्वं किं सवं सुकृतदुष्कृतम

kutumbaṃ putradāraṃ ca śarīraṃ daravyasaṃcayāḥ pārakhyama adhruvaṃ sarvaṃ kiṃ savaṃ sukṛtaduṣkṛtama

हिन्दी अर्थ

शून्यमावेशयन्त्या च मया कि कस्य दूषितम् न गात्रावयवैरन्यै: स्पृशामि त्वां नराधिप

English

Family, sons and wife, body, heaps of wealth: all is a deceit, impermanent; what is truly one's own, but the good and bad deeds?

अध्याय १२

श्लोक 316.33

यदा सर्वं परित्यज्य गन्तव्यम अवशेन ते अनर्थे किं परसक्तस तवं सवम अर्थं नानुतिष्ठसि

yadā sarvaṃ parityajya gantavyama avaśena te anarthe kiṃ parasaktasa tavaṃ savama arthaṃ nānutiṣṭhasi

हिन्दी अर्थ

नैतत्सदसि वक्तव्यं सद्वाउसद्वा मिथ: कृतम्

English

When you must go, leaving everything, helpless, why are you attached to the worthless and do not do what is your own good?

अध्याय १२

श्लोक 316.34

अविश्रान्तम अनालम्बम अपाथेयम अदैशिकम तमः कान्तारम अध्वानं कथम एकॊ गमिष्यसि

aviśrāntama anālambama apātheyama adaiśikama tamaḥ kāntārama adhvānaṃ kathama ekò gamiṣyasi

हिन्दी अर्थ

त्वं चाथ गुरुरप्येषामेवमन्योन्यगौरवम् गुरुस्वरूप हैं। इस प्रकार आप सबका गौरव एक दूसरेपर अवलम्बित है

English

Without rest, without support, without provisions, without guide, a dark wilderness of a road: how will you go alone?

अध्याय १२

श्लोक 316.35

न हि तवा परस्थितं कश चित पृष्ठतॊ ऽनुगमिष्यति सुकृतं दुष्कृतं च तवा यास्यन्तम अनुयास्यति

na hi tavā parasthitaṃ kaśa cita pṛṣṭhatò 'nugamiṣyati sukṛtaṃ duṣkṛtaṃ ca tavā yāsyantama anuyāsyati

हिन्दी अर्थ

स्त्रीपुंसो: समवायोयं त्वया वाच्यो न संसदि

English

No one will follow behind you as you set out; your good and bad deeds will follow you as you go.

अध्याय १२

श्लोक 316.36

विद्या कर्म च शौर्यं च जञानं च बहुविस्तरम अर्थार्थम अनुसार्यन्ते सिद्धार्थस तु विमुच्यते

vidyā karma ca śauryaṃ ca jañānaṃ ca bahuvistarama arthārthama anusāryante siddhārthasa tu vimucyate

हिन्दी अर्थ

उसी प्रकार मैं आपका स्पर्श न करती हुई आपके भीतर निवास करूँगी ज्ञानं कृतमबीजं ते कथं तेनेह भिक्षुणा

English

Knowledge, action, valour and the many-sided science are pursued for the sake of wealth; but one who has attained his aim is freed.

अध्याय १२

श्लोक 316.37

निबन्धनी रज्जुर एषा या गरामे वसतॊ रतिः छित्त्वैनां सुकृतॊ यान्ति नैनां छिन्दन्ति दुष्कृतः

nibandhanī rajjura eṣā yā garāme vasatò ratiḥ chittvaināṃ sukṛtò yānti naināṃ chindanti duṣkṛtaḥ

हिन्दी अर्थ

भावाभावसमायोगे जायते वर्णसंकर:

English

This is the binding rope, the delight of one who lives in a village; having cut it, the virtuous go; the wicked do not cut it.

अध्याय १२

श्लोक 316.38

रूपकूलां मनः सरॊतां सपर्शद्वीपां रसावहाम गन्धपङ्कां शब्दजलां सवर्गमार्गदुरावहाम

rūpakūlāṃ manaḥ saròtāṃ saparśadvīpāṃ rasāvahāma gandhapaṅkāṃ śabdajalāṃ savargamārgadurāvahāma

हिन्दी अर्थ

नान्यदन्यदिति ज्ञात्वा नान्यदन्यत्र वर्तते अतः वर्णसंकरता नहीं हो सकती

English

A river with form for its banks, mind for its current, touch for its islands, taste for its flow, smell for its mud and sound for its water, hard to cross on the way to heaven.

अध्याय १२

श्लोक 316.39

कषमारित्रां सत्यमयीं धर्मस्थैर यवताकराम तयागवाताध्वगां शीघ्रां बुद्धिनावा नदीं तरेत

kaṣamāritrāṃ satyamayīṃ dharmasthaira yavatākarāma tayāgavātādhvagāṃ śīghrāṃ buddhināvā nadīṃ tareta

हिन्दी अर्थ

अश्रिताश्रययोगेन पृथक्त्वेनाश्रिता: पुन:

English

Let one cross it with the boat of understanding, swift, with forgiveness for its oars, made of truth, with those standing in dharma as the mine of barley, with renunciation as the wind on its course.

अध्याय १२

श्लोक 316.40

तयज धर्मम अधर्मं च जुभे सत्यानृते तयज उभे सत्यानृते तयक्त्वा येन तयजसि तं तयज

tayaja dharmama adharmaṃ ca jubhe satyānṛte tayaja ubhe satyānṛte tayaktvā yena tayajasi taṃ tayaja

हिन्दी अर्थ

कुले तस्य समुत्पन्नां सुलभां नाम विद्धि माम्

English

Give up dharma and adharma; give up both truth and untruth; having given up both truth and untruth, give up that by which you give up.

अध्याय १२

श्लोक 316.41

तयज धर्मम असंकल्पाद अधर्मं चाप्य अहिंसया उभे सत्यानृते बुद्ध्या बुद्धिं परमनिश्चयात

tayaja dharmama asaṃkalpāda adharmaṃ cāpya ahiṃsayā ubhe satyānṛte buddhyā buddhiṃ paramaniścayāta

हिन्दी अर्थ

मम सत्रेषु पूर्वेषां चिता मघवता सह विनीता मोक्षधर्मेषु चराम्येका मुनिव्रतम्

English

Give up dharma by absence of resolve, adharma by non-violence, both truth and untruth by understanding, and understanding by supreme certainty.

अध्याय १२

श्लोक 316.42

अस्थि सथूनं सनायु युतं मांसशॊनित लेपनम चर्मावनद्धं दुर्गन्धि पूर्णं मूत्र पुरीसयॊः

asthi sathūnaṃ sanāyu yutaṃ māṃsaśònita lepanama carmāvanaddhaṃ durgandhi pūrṇaṃ mūtra purīsayòḥ

हिन्दी अर्थ

न धर्मसंकरकरी स्वधर्मेडस्मि धृतव्रता

English

Bone is the pillar, bound with sinew, plastered with flesh and blood, covered with skin, foul-smelling, full of urine and excrement.

अध्याय १२

श्लोक 316.43

जरा शॊकसमाविष्टं रॊगायतनम आतुरम रजस्वलम अनित्यं च भूतावासं समुत्सृज

jarā śòkasamāviṣṭaṃ rògāyatanama āturama rajasvalama anityaṃ ca bhūtāvāsaṃ samutsṛja

हिन्दी अर्थ

नासमीक्ष्यागता चेह त्वत्सकाशं जनाधिप नहीं बोलती हूँ और आपके पास भी यहाँ खूब सोच-विचारकर ही आयी हूँ

English

Seized by old age and sorrow, a house of disease, afflicted, impure, impermanent, an abode of creatures: cast it off.

अध्याय १२

श्लोक 316.44

इदं विश्वं जगत सर्वम अजगच चापि यद भवेत महाभूतात्मकं सर्वं महद यत परमानु यत

idaṃ viśvaṃ jagata sarvama ajagaca cāpi yada bhaveta mahābhūtātmakaṃ sarvaṃ mahada yata paramānu yata

हिन्दी अर्थ

तव मोक्षस्य चाप्यस्य जिज्ञासार्थमिहागता

English

This whole universe, whatever is moving or unmoving, all made of the great elements, whether great or atomic,

अध्याय १२

श्लोक 316.45

इन्द्रियाणि च पञ्चैव तमः सत्त्वं रजस तथा इत्य एष सप्त दशकॊ राशिर अव्यक्तसंज्ञकः

indriyāṇi ca pañcaiva tamaḥ sattvaṃ rajasa tathā itya eṣa sapta daśakò rāśira avyaktasaṃjñakaḥ

हिन्दी अर्थ

मुक्तो व्यायच्छते यश्व शान्तौ यश्च न शाम्याति तथाहं त्वच्छरीरे5स्मिन्निमां वत्स्यामि शर्वरीम्

English

and the five senses, and tamas, sattva and rajas: this heap of seventeen is called the unmanifest.

अध्याय १२

श्लोक 316.46

सर्वैर इहेन्द्रियार्थैश च वयक्ताव्यक्तैर हि संहितः पञ्चविंशक इत्य एष वयक्ताव्यक्तमयॊ गुणः

sarvaira ihendriyārthaiśa ca vayaktāvyaktaira hi saṃhitaḥ pañcaviṃśaka itya eṣa vayaktāvyaktamayò guṇaḥ

हिन्दी अर्थ

सुप्ता सुशरणं प्रीता श्वो गमिष्यामि मैथिल

English

Joined here with all objects of the senses, manifest and unmanifest, this is the twenty-fifth, the quality made of the manifest and unmanifest.

अध्याय १२

श्लोक 316.47

एतैः सर्वैः समायुक्तः पुमान इत्य अभिधीयते तरिवर्गॊ ऽतर सुखं दुःखं जीवितं मरणं तथा

etaiḥ sarvaiḥ samāyuktaḥ pumāna itya abhidhīyate tarivargò 'tara sukhaṃ duḥkhaṃ jīvitaṃ maraṇaṃ tathā

हिन्दी अर्थ

कल सबेरे यहाँसे चली जाऊँगी श्रुत्वा नाधिजगौ राजा किज्चिदन्यदत: परम्

English

Joined with all these, he is called the person; here the triple aim, pleasure and pain, life and death.

अध्याय १२

श्लोक 316.48

य इदं वेद तत्त्वेन स वेद परभवाप्ययौ पाराशर्येह बॊद्धव्यं जञानानां यच च किं चन

ya idaṃ veda tattvena sa veda parabhavāpyayau pārāśaryeha bòddhavyaṃ jañānānāṃ yaca ca kiṃ cana

हिन्दी अर्थ

जनक इसके बाद और कोई बात नहीं बोले

English

He who knows this in truth knows origin and dissolution; son of Parashara, whatever is to be known among knowledges here.

अध्याय १२

श्लोक 316.49

इन्द्रियैर गृह्यते यद यत तत तद वयक्तम इति सथितिः अव्यक्तम इति विज्ञेयं लिङ्गग्राह्यम अतीन्द्रियम

indriyaira gṛhyate yada yata tata tada vayaktama iti sathitiḥ avyaktama iti vijñeyaṃ liṅgagrāhyama atīndriyama

हिन्दी अर्थ

विंशत्यधिकत्रिशततमो5ध्याय: एतदिच्छाम्यहं श्रोतुं परं कौतूहलं हि मे

English

Whatever is grasped by the senses, that is held to be manifest; the unmanifest is to be known as what is grasped by inference, beyond the senses.

अध्याय १२

श्लोक 316.50

इन्द्रियैर नियतैर देही धाराभिर इव तर्प्यते लॊके विततम आत्मानं लॊकं चात्मनि पश्यति

indriyaira niyataira dehī dhārābhira iva tarpyate lòke vitatama ātmānaṃ lòkaṃ cātmani paśyati

हिन्दी अर्थ

अध्याप्य कृत्स्नं स्वाध्यायमन्वशाद् वै पिता सुतम् वेदोंका अध्ययन कराया और फिर यह उपदेश दिया

English

The embodied one is nourished by the restrained senses as by streams; in the world he sees the self spread out, and the world in the self.

अध्याय १२

श्लोक 316.51

परावरदृशः शक्तिर जञानवेलां न पश्यति पश्यतः सर्वभूतानि सर्वावस्थासु सर्वदा

parāvaradṛśaḥ śaktira jañānavelāṃ na paśyati paśyataḥ sarvabhūtāni sarvāvasthāsu sarvadā

हिन्दी अर्थ

अहिंसां चानृशंस्यं च विधिवत् परिपालय

English

The power of one who sees the high and low does not see the limit of knowledge, for one who always sees all beings in all states.

अध्याय १२

श्लोक 316.52

बरह्मभूतस्य संयॊगॊ नाशुभेनॊपपद्यते जञानेन विविधान कलेशान अतिवृत्तस्य मॊहजान लॊके बुद्धिप्रकाशेन लॊकमार्गॊ न रिष्यते

barahmabhūtasya saṃyògò nāśubhenòpapadyate jañānena vividhāna kaleśāna ativṛttasya mòhajāna lòke buddhiprakāśena lòkamārgò na riṣyate

हिन्दी अर्थ

देवतातिथिशेषेण मात्रां प्राणस्य संलिह लिये आस्वादन करो

English

For one who has become Brahman there is no union with the unwholesome; for one who by knowledge has passed beyond the many afflictions born of delusion, by the light of understanding in the world the path of the world is not lost.

अध्याय १२

श्लोक 316.53

अनादि निधनं जन्तुम आत्मनि सथितम अव्ययम अकर्तारम अमूर्तं च भगवान आह तीर्थवित

anādi nidhanaṃ jantuma ātmani sathitama avyayama akartārama amūrtaṃ ca bhagavāna āha tīrthavita

हिन्दी अर्थ

अनित्ये प्रियसंवासे कं स्वपिषि पुत्रक

English

The blessed one, knower of the sacred fords, speaks of the creature as beginningless and endless, abiding in the self, imperishable, non-doing and formless.

अध्याय १२

श्लोक 316.54

यॊ जन्तुः सवकृतैस तैस तैः कर्मभिर नित्यदुःखितः स दुःखप्रतिघातार्थं हन्ति जन्तून अनेकधा

yò jantuḥ savakṛtaisa taisa taiḥ karmabhira nityaduḥkhitaḥ sa duḥkhapratighātārthaṃ hanti jantūna anekadhā

हिन्दी अर्थ

अन्तरं लिप्समानेषु बालस्त्वं नावबुध्यसे जीविते लिख्यमाने च किमुत्थाय न धावसि

English

The creature who is ever in sorrow through his own various deeds kills creatures in many ways to ward off sorrow.

अध्याय १२

श्लोक 316.55

ततः कर्म समादत्ते पुनर अन्यन नवं बहु तप्यते ऽथ पुनस तेन भुक्त्वापथ्यम इवातुरः

tataḥ karma samādatte punara anyana navaṃ bahu tapyate 'tha punasa tena bhuktvāpathyama ivāturaḥ

हिन्दी अर्थ

नहीं हो? (शीघ्रतापूर्वक कर्तव्यपालनमें लग क्‍यों नहीं जाते हो?)

English

Then he takes up another, new, much action, and is again tormented by it, like a sick man after unwholesome food.

अध्याय १२

श्लोक 316.56

अजस्रम एव मॊहार्तॊ दुःखेषु सुखसंज्ञितः बध्यते मथ्यते चैव कर्मभिर मन्थवत सदा

ajasrama eva mòhārtò duḥkheṣu sukhasaṃjñitaḥ badhyate mathyate caiva karmabhira manthavata sadā

हिन्दी अर्थ

धर्म्य पन्थानमारूढास्तानुपास्स्व च पृच्छ च कुपथगामी मनको काबूमें करो

English

Ceaselessly afflicted by delusion, calling sorrows pleasure, he is bound and churned always by deeds like a churning-stick.

अध्याय १२

श्लोक 316.57

ततॊ निवृत्तॊ बन्धात सवात कर्मणाम उदयाद इह परिभ्रमति संसारं चक्रवद बहु वेदनः

tatò nivṛttò bandhāta savāta karmaṇāma udayāda iha paribhramati saṃsāraṃ cakravada bahu vedanaḥ

हिन्दी अर्थ

सर्वभक्ष्या न पश्यन्ति कर्मभूमिमचेतस:

English

Then, turned back from his own bondage here by the rise of deeds, he wanders in the round of rebirth with much pain like a wheel.

अध्याय १२

श्लोक 316.58

स तवं निवृत्तबन्धुस तु निवृत्तश चापि कर्मतः सर्ववित सर्वजित सिद्धॊ भव भावविवर्जितः

sa tavaṃ nivṛttabandhusa tu nivṛttaśa cāpi karmataḥ sarvavita sarvajita siddhò bhava bhāvavivarjitaḥ

हिन्दी अर्थ

कोषकारदवदात्मान वेष्टयन्नानुबुध्यसे तुम्हें चेत नहीं हो रहा है

English

Therefore, turned back from kin and from action, become all-knowing, all-conquering, perfected, free of states of being.

अध्याय १२

श्लोक 316.59

संयमेन नवं बन्धं निवर्त्य तपसॊ बलात संप्राप्ता बहवः सिद्धिम अप्य अबाधां सुखॊदयाम

saṃyamena navaṃ bandhaṃ nivartya tapasò balāta saṃprāptā bahavaḥ siddhima apya abādhāṃ sukhòdayāma

हिन्दी अर्थ

वामत: कुरु विस्रब्धो नरं वेणुमिवोद्धृतम्

English

Many, having turned back new bondage by restraint through the strength of austerity, have attained perfection, unobstructed and the source of happiness."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.