Mahabharata· Mahābhārata
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Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 42/65 · श्लोक 255.1–259.35WhatsApp

पूर्ण अध्याय पाठ186 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 255.1

[जाजलि] यथा परवर्तितॊ धर्मस तुलां धारयता तवया सवर्गद्वारं च वृत्तिं च भूतानाम अवरॊत्स्यते

[jājali] yathā paravartitò dharmasa tulāṃ dhārayatā tavayā savargadvāraṃ ca vṛttiṃ ca bhūtānāma avaròtsyate

हिन्दी अर्थ

भी वे बदलेमें मारना नहीं चाहते हैं न चातीतानि शोचन्ति न चैव प्रतिजानते

English

such a mansion. Agnidhras are those priests that have charge of the celestial fires.

अध्याय १२

श्लोक 255.2

कृष्या हय अन्नं परभवति ततस तवम अपि जीवसि पशुभिश चौषधीभिश च मर्त्या जीवन्ति वानिज

kṛṣyā haya annaṃ parabhavati tatasa tavama api jīvasi paśubhiśa cauṣadhībhiśa ca martyā jīvanti vānija

हिन्दी अर्थ

ले। फिर वह प्रकृतिसे परे अविनाशी ब्रह्मपदको प्राप्त हो जाता है

English

[Jajali said:] "From farming food comes, and you too live by it; mortals live by cattle and herbs; and trade.

अध्याय १२

श्लोक 255.3

यतॊ यज्ञः परभवति नास्तिक्यम अपि जल्पसि न हि वर्तेद अयं लॊकॊ वार्ताम उत्सृज्य केवलम

yatò yajñaḥ parabhavati nāstikyama api jalpasi na hi varteda ayaṃ lòkò vārtāma utsṛjya kevalama

हिन्दी अर्थ

सुवाक्य श्चाप्यनीर्ष्यश्व॒ तस्मात् सर्वत्र पूजित: उत्तम वचन बोलनेवाले तथा ईष्यसे रहित हैं; इसीलिये उनकी सर्वत्र पूजा हुई है

English

From which sacrifice arises; you also babble of unbelief; for this world would not go on if it gave up livelihood entirely."

अध्याय १२

श्लोक 255.4

[तुला] वक्ष्यामि जाजले वृत्तिं नास्मि बराह्मण नास्तिकः न च यज्ञं विनिन्दामि यज्ञवित तु सुदुर्लभः

[tulā] vakṣyāmi jājale vṛttiṃ nāsmi barāhmaṇa nāstikaḥ na ca yajñaṃ vinindāmi yajñavita tu sudurlabhaḥ

हिन्दी अर्थ

और परम प्रिय आत्मतत्त्वके ज्ञाता हैं; फिर कौन उन्हें अपना प्रिय नहीं बनायेगा?

English

[Tuladhara said:] "I shall tell you my livelihood, Jajali; I am not a brahmana, nor an unbeliever; I do not blame sacrifice, but a knower of sacrifice is very hard to find.

अध्याय १२

श्लोक 255.5

नमॊ बराह्मण यज्ञाय ये च यज्ञविदॊ जनाः सवयज्ञं बराह्मणा हित्वा कषात्रं यज्ञम इहास्थिताः

namò barāhmaṇa yajñāya ye ca yajñavidò janāḥ savayajñaṃ barāhmaṇā hitvā kaṣātraṃ yajñama ihāsthitāḥ

हिन्दी अर्थ

यही बात आपसे पूछता हूँ। आप मुझे बताइये भरद्वाजस्य विप्रर्षेस्ततो मे बुद्धिरुत्तमा

English

Honour to the brahmana's sacrifice, and to those who know sacrifice; leaving their own sacrifice, brahmanas here have taken the kshatriya's sacrifice.

अध्याय १२

श्लोक 255.6

लुब्धैर वित्तपरैर बरह्मन नास्तिकैः संप्रवर्तितम वेदवादान अविज्ञाय सत्याभासम इवानृतम

lubdhaira vittaparaira barahmana nāstikaiḥ saṃpravartitama vedavādāna avijñāya satyābhāsama ivānṛtama

हिन्दी अर्थ

सुनकर मुझे उत्तम बुद्धि प्राप्त हुई थी

English

By the greedy, wealth-intent unbelievers, brahmana, it was introduced, not understanding the Vedic words, like falsehood that looks like truth.

अध्याय १२

श्लोक 255.7

इदं देयम इदं देयम इति नान्तं चिकीर्षति अतः सतैन्यं परभवति विकर्माणि च जाजले तद एव सुकृतं हव्यं येन तुष्यन्ति देवताः

idaṃ deyama idaṃ deyama iti nāntaṃ cikīrṣati ataḥ satainyaṃ parabhavati vikarmāṇi ca jājale tada eva sukṛtaṃ havyaṃ yena tuṣyanti devatāḥ

हिन्दी अर्थ

ततो भूयस्तु पृच्छामि तद् भवान् वक्तुमरहति आप इस विषयका वर्णन करनेकी कृपा करें

English

"This is to be given, this is to be given": it has no end; hence theft arises and wrong deeds, Jajali. That alone is a good offering with which the gods are pleased.

अध्याय १२

श्लोक 255.8

नमः कारेण हविषा सवाध्यायैर औषधैस तथा पूजा सयाद देवतानां हि यथाशास्त्रनिदर्शनम

namaḥ kāreṇa haviṣā savādhyāyaira auṣadhaisa tathā pūjā sayāda devatānāṃ hi yathāśāstranidarśanama

हिन्दी अर्थ

उपदेश दिया था, वही प्राचीन इतिहास मैं दुहराऊँगा

English

Honour of the gods is with salutation, oblation, study and herbs, as the shastra shows.

अध्याय १२

श्लोक 255.9

इष्टापूर्ताद असाधूनां विषमा जायते परजा लुब्धेभ्यॊ जायते लुब्धः समेभ्यॊ जायते समः

iṣṭāpūrtāda asādhūnāṃ viṣamā jāyate parajā lubdhebhyò jāyate lubdhaḥ samebhyò jāyate samaḥ

हिन्दी अर्थ

पप्रच्छ संदेहमिमं छिन्नधर्मार्थसंशयम् ब्राह्मणस्य च यत् कृत्यं तद् भवान् वक्तुमरहति

English

From sacrifice and gifts of the wicked, subjects of uneven kind are born; from the greedy a greedy one is born, from the even, an even one.

अध्याय १२

श्लोक 255.10

यजमानॊ यथात्मानम ऋत्विजश च तथा परजाः यज्ञात परजा परभवति नभसॊ ऽमभ इवामलम

yajamānò yathātmānama ṛtvijaśa ca tathā parajāḥ yajñāta parajā parabhavati nabhasò 'mabha ivāmalama

हिन्दी अर्थ

यथोपपपत्ति कुर्वन्ति शक्तिमन्त: कृतव्रता:

English

As the sacrificer is himself, so are the priests and the subjects; from sacrifice come subjects, like pure water from the sky.

अध्याय १२

श्लोक 255.11

अग्नौ परास्ताहुतिर बरह्मन्न आदित्यम उपतिष्ठति आदित्याज जायते वृष्टिर वृष्टेर अन्नं ततः परजाः

agnau parāstāhutira barahmanna ādityama upatiṣṭhati ādityāja jāyate vṛṣṭira vṛṣṭera annaṃ tataḥ parajāḥ

हिन्दी अर्थ

मनसा कर्मणा वाचा नापराध्यन्ति करहिचित् न च जातूपतप्यन्ते धीरा: परसमृद्धिभि:

English

An offering thrown in the fire, brahmana, reaches the sun; from the sun rain is born; from rain food, then the subjects.

अध्याय १२

श्लोक 255.12

तस्मात सवनुष्ठितात पूर्वे सर्वान कामांश च लेभिरे अकृष्टपच्या पृथिविय आशिर्भिर वीरुधॊ भवन न ते यज्ञेष्व आत्मसु वा फलं पश्यन्ति किं चन

tasmāta savanuṣṭhitāta pūrve sarvāna kāmāṃśa ca lebhire akṛṣṭapacyā pṛthiviya āśirbhira vīrudhò bhavana na te yajñeṣva ātmasu vā phalaṃ paśyanti kiṃ cana

हिन्दी अर्थ

पुरुष दूसरोंकी समृद्धियोंसे कभी मन-ही-मन जलते नहीं हैं

English

Therefore from what the earlier ones rightly practised they obtained all desires; the earth gave without ploughing, plants grew by blessings. They see no fruit in sacrifices or in themselves.

अध्याय १२

श्लोक 255.13

शङ्कमानाः फलं यज्ञे ये यजेरन कथं चन जायन्ते ऽसाधवॊ धूर्ता लुब्धा वित्तप्रयॊजनाः

śaṅkamānāḥ phalaṃ yajñe ye yajerana kathaṃ cana jāyante 'sādhavò dhūrtā lubdhā vittaprayòjanāḥ

हिन्दी अर्थ

न च निन्दाप्रशंसाभ्यां विक्रियन्ते कदाचन न क्रुद्धयन्ति न हृष्यन्ति नापराध्यन्ति करह्िचित्

English

Those who in any way sacrifice with doubt about the fruit in sacrifice are born wicked, rogues, greedy, with wealth as their aim.

अध्याय १२

श्लोक 255.14

स सम पापकृतां लॊकान गच्छेद अशुभ कर्मणा परमानम अप्रमानेन यः कुर्याद अशुभं नरः पापात्मा सॊ ऽकृतप्रज्ञः सदैवेह दविजॊत्तम

sa sama pāpakṛtāṃ lòkāna gaccheda aśubha karmaṇā paramānama apramānena yaḥ kuryāda aśubhaṃ naraḥ pāpātmā sò 'kṛtaprajñaḥ sadaiveha davijòttama

हिन्दी अर्थ

न येषां बान्धवा: सन्ति ये चान्येषां न बान्धवा:

English

He who does inauspicious deeds goes to the worlds of sinners; he who does evil with the authority of the non-authority is sinful, of untrained wisdom, always here, best of the twice-born.

अध्याय १२

श्लोक 255.15

कर्तव्यम इति कर्तव्यं वेत्ति यॊ बराह्मणॊभयम बरह्मैव वर्तते लॊके नैति कर्तव्यतां पुनः

kartavyama iti kartavyaṃ vetti yò barāhmaṇòbhayama barahmaiva vartate lòke naiti kartavyatāṃ punaḥ

हिन्दी अर्थ

ये हातो विच्युता मार्गात् ते हृष्यन्त्युद्धिजन्ति च जाते हैं, उन्हें ही हर्ष-उद्वेग आदि प्राप्त होते हैं

English

The brahmana who knows "this is to be done" as to be done, in both ways, lives in Brahman alone in the world and does not return to what is to be done.

अध्याय १२

श्लोक 255.16

विगुणं च पुनः कर्म जयाय इत्य अनुशुश्रुम सर्वभूतॊपघातश च फलभावे च संयमः

viguṇaṃ ca punaḥ karma jayāya itya anuśuśruma sarvabhūtòpaghātaśa ca phalabhāve ca saṃyamaḥ

हिन्दी अर्थ

निन्द्यमान: प्रशस्तो वा हृष्ये5हं केन हेतुना

English

We have heard that an act with defect is better still; yet harm to all beings and restraint when there is fruit.

अध्याय १२

श्लोक 255.17

सत्ययज्ञा दमयज्ञा अलुब्धाश चात्मतृप्तयः उत्पन्न तयागिनः सर्वे जना आसन्न मत्सराः

satyayajñā damayajñā alubdhāśa cātmatṛptayaḥ utpanna tayāginaḥ sarve janā āsanna matsarāḥ

हिन्दी अर्थ

न मे निन्दाप्रशंसाभ्यां हासवृद्धी भविष्यत: लाभ उठा लें। उस निन्दा और प्रशंसासे न मेरी कोई हानि होगी, न लाभ

English

Those whose sacrifices were truth, whose sacrifices were self-control, ungreedy, satisfied in the self, all abandoning what had arisen, were without envy.

अध्याय १२

श्लोक 255.18

कषेत्रक्षेत्रज्ञतत्त्वज्ञाः सवयज्ञपरिनिष्ठिताः बराह्मं वेदम अधीयन्तस तॊषयन्त्य अमरान अपि

kaṣetrakṣetrajñatattvajñāḥ savayajñapariniṣṭhitāḥ barāhmaṃ vedama adhīyantasa tòṣayantya amarāna api

हिन्दी अर्थ

विषस्येवोद्धिजेन्नित्यं सम्मानस्य विचक्षण:

English

Knowing the truth of field and the knower of field, devoted to their own sacrifice, reading the Brahmic Veda, they satisfy even the immortals.

अध्याय १२

श्लोक 255.19

अखिलं दैवतं सर्वं बरह्म बराह्मण संश्रितम तृप्यन्ति तृप्यतॊ देवास तृप्तास तृप्तस्य जाजले

akhilaṃ daivataṃ sarvaṃ barahma barāhmaṇa saṃśritama tṛpyanti tṛpyatò devāsa tṛptāsa tṛptasya jājale

हिन्दी अर्थ

एतद् व्रतं समाश्रित्य सुखमेधन्ति ते जना: प्राप्नोति ब्रह्मण: स्थान यत्परं प्रकृतेर्धुवम्

English

All deity, everything, Brahman rests in the brahmana; when he is satisfied the gods are satisfied, satisfied in him who is satisfied, Jajali.

अध्याय १२

श्लोक 255.20

यथा सर्वरसैस तृप्तॊ नाभिनन्दन्ति किं चन तथा परज्ञान तृप्तस्त्य नित्यं तृप्तिः सुखॊदया

yathā sarvarasaisa tṛptò nābhinandanti kiṃ cana tathā parajñāna tṛptastya nityaṃ tṛptiḥ sukhòdayā

हिन्दी अर्थ

गन्धर्व, न पिशाच कर पाते हैं और न राक्षस ही गुणै: सर्वैरुपेतश्न॒ को न्वस्ति भुवि मानव:

English

As one satisfied by all tastes does not delight in anything, so one satisfied by wisdom is ever satisfied, with satisfaction giving rise to happiness.

अध्याय १२

श्लोक 255.21

धर्मारामा धर्मसुखाः कृत्स्नव्यवसितास तथा अस्ति नस तत्त्वतॊ भूय इति परज्ञा गवेषिणः

dharmārāmā dharmasukhāḥ kṛtsnavyavasitāsa tathā asti nasa tattvatò bhūya iti parajñā gaveṣiṇaḥ

हिन्दी अर्थ

उग्रसेनस्य संवादं नारदे केशवस्य च

English

Delighting in dharma, happy in dharma, wholly resolved, seeking wisdom: "There is more in truth for us."

अध्याय १२

श्लोक 255.22

जञानविज्ञानिनः के चित परं पारं तितीर्षवः अतीव तत सदा पुण्यं पुण्याभिजन संहितम

jañānavijñāninaḥ ke cita paraṃ pāraṃ titīrṣavaḥ atīva tata sadā puṇyaṃ puṇyābhijana saṃhitama

हिन्दी अर्थ

संवाद सुनाता हूँ, जो नारदजीके विषयमें हुआ था मन्ये स गुणसम्पन्नो ब्रूहि तन्मम पृच्छत:

English

Some knowers of knowledge, wishing to cross to the far shore, are ever exceedingly holy, of holy birth and joined with it,

अध्याय १२

श्लोक 255.23

यत्र गत्वा न शॊचन्ति न चयवन्ति वयथन्ति च ते तु तद बरह्मणः सथानं पराप्नुवन्तीह सात्त्विकाः

yatra gatvā na śòcanti na cayavanti vayathanti ca te tu tada barahmaṇaḥ sathānaṃ parāpnuvantīha sāttvikāḥ

हिन्दी अर्थ

नारदस्य गुणान् साधून् संक्षेपेण नराधिप

English

to which having gone they do not grieve, nor fall nor suffer; those good-natured ones reach that seat of Brahma here.

अध्याय १२

श्लोक 255.24

नैव ते सवर्गम इच्छन्ति न यजन्ति यशॊ धनैः सतां वर्त्मानुवर्तन्ते यथाबलम अहिंसया

naiva te savargama icchanti na yajanti yaśò dhanaiḥ satāṃ vartmānuvartante yathābalama ahiṃsayā

हिन्दी अर्थ

अभिन्नश्रुतचारित्रस्तस्मात् सर्वत्र पूजित: करनेवाला है। उसके न होनेसे ही नारदजीकी सर्वत्र पूजा (प्रतिष्ठा) होती है

English

They do not wish for heaven, nor sacrifice for fame and wealth; they follow the path of the good with non-violence as they are able.

अध्याय १२

श्लोक 255.25

वनस्पतीन ओषधीश च फलमूलं च ते विदुः न चैतान ऋत्विजॊ लुब्धा याजयन्ति धनार्थिनः

vanaspatīna oṣadhīśa ca phalamūlaṃ ca te viduḥ na caitāna ṛtvijò lubdhā yājayanti dhanārthinaḥ

हिन्दी अर्थ

अदीर्घसूत्र: शूरश्न॒ तस्मात् सर्वत्र पूजित:

English

They know plants and herbs, fruits and roots; but greedy priests, seeking wealth, do not sacrifice with these.

अध्याय १२

श्लोक 255.26

सवम एव चार्थं कुर्वाणा यज्ञं चक्रुः पुनर दविजाः परिनिष्ठित कर्माणः परजानुग्रह काम्यया

savama eva cārthaṃ kurvāṇā yajñaṃ cakruḥ punara davijāḥ pariniṣṭhita karmāṇaḥ parajānugraha kāmyayā

हिन्दी अर्थ

कामतो यदि वा लोभात् तस्मात् सर्वत्र पूजित: अपनी बात पलटी नहीं जाती; इसीलिये उनका सर्वत्र सम्मान होता है

English

Doing their own work, the twice-born again made sacrifice, their work complete, wishing to favour the subjects.

अध्याय १२

श्लोक 255.27

परापयेयुः परजाः सवर्गं सवधर्मचरणेन वै इति मे वर्तते बुद्धिः समा सर्वत्र जाजले

parāpayeyuḥ parajāḥ savargaṃ savadharmacaraṇena vai iti me vartate buddhiḥ samā sarvatra jājale

हिन्दी अर्थ

ऋजुश्न सत्यवादी च तस्मात् सर्वत्र पूजित:

English

"The subjects would reach heaven by practising their own dharma": this is my view, equal everywhere, Jajali.

अध्याय १२

श्लोक 255.28

परयुञ्जते यानि यज्ञे सदा पराज्ञा दविजर्षभ तेन ते देव यानेन पथा यान्ति महामुने

parayuñjate yāni yajñe sadā parājñā davijarṣabha tena te deva yānena pathā yānti mahāmune

हिन्दी अर्थ

सत्यवादी हैं। इसीलिये वे सर्वत्र पूजे जाते हैं जन्मना तपसा वृद्धस्तस्मात् सर्वत्र पूजित:

English

What the wise ever use in sacrifice, best of the twice-born, by that they go by the path of the gods, great sage.

अध्याय १२

श्लोक 255.29

आवृत्तिस तत्र चैकस्य नास्त्य आवृत्तिर मनीसिनाम उभौ तौ देव यानेन गच्छतॊ जाजले पथा

āvṛttisa tatra caikasya nāstya āvṛttira manīsināma ubhau tau deva yānena gacchatò jājale pathā

हिन्दी अर्थ

इसीलिये उनकी सर्वत्र पूजा होती है

English

There, for one there is return; for the wise there is none; both go by the path of the gods, Jajali.

अध्याय १२

श्लोक 255.30

सवयं चैषाम अनदुहॊ युज्यन्ति च वहन्ति च सवयम उस्राश च दुह्यन्ते मनःसंकल्पसिद्धिभिः

savayaṃ caiṣāma anaduhò yujyanti ca vahanti ca savayama usrāśa ca duhyante manaḥsaṃkalpasiddhibhiḥ

हिन्दी अर्थ

न प्रीयते परानर्थस्तस्मात् सर्वत्र पूजित:

English

The oxen of theirs are yoked and draw of themselves, and the cows are milked of themselves, by success of mental intention.

अध्याय १२

श्लोक 255.31

सवयं यूपान उपादाय यजन्ते सवाप्तदक्षिणैः यस तथा भावितात्मा सयात स गाम आलब्धुम अर्हति

savayaṃ yūpāna upādāya yajante savāptadakṣiṇaiḥ yasa tathā bhāvitātmā sayāta sa gāma ālabdhuma arhati

हिन्दी अर्थ

तितिक्षुरनवज्ञाता तस्मात् सर्वत्र पूजित: किसीकी अवज्ञा नहीं करते हैं; इसीलिये उनकी सर्वत्र पूजा होती है

English

They themselves take up the sacrificial posts and sacrifice with fees they have obtained; one whose self is so formed deserves to take up a cow.

अध्याय १२

श्लोक 255.32

ओषधीभिस तथा बरह्मन यजेरंस ते न तादृशः बुद्धित्यागं पुरस्कृत्य तादृशं परब्रवीमि ते

oṣadhībhisa tathā barahmana yajeraṃsa te na tādṛśaḥ buddhityāgaṃ puraskṛtya tādṛśaṃ parabravīmi te

हिन्दी अर्थ

मनोनुकूलवादी च तस्मात् सर्वत्र पूजित:

English

Brahmana, they would sacrifice with herbs; not such as they; putting forward the giving up of intellect, I tell you of such.

अध्याय १२

श्लोक 255.33

निराशिषम अनारम्भं निर्नमस्कारम अस्तुतिम अक्षीणं कषीणकर्माणं तं देवा बराह्मणं विदुः

nirāśiṣama anārambhaṃ nirnamaskārama astutima akṣīṇaṃ kaṣīṇakarmāṇaṃ taṃ devā barāhmaṇaṃ viduḥ

हिन्दी अर्थ

ही है। वे मनके अनुकूल बोलते हैं, इसलिये सर्वत्र उनका आदर होता है अदीनोडक्रोधनोलुब्धस्तस्मात् सर्वत्र पूजित:

English

Without hope, without undertaking, without salutation or praise, with deeds spent and unspent: the gods know him as a brahmana.

अध्याय १२

श्लोक 255.34

नाश्रावयन न च यजन न ददद बराह्मणेषु च गराम्यां वृत्तिं लिप्समानः कां गतिं याति जाजले इदं तु दैवतं कृत्वा यथा यज्ञम अवाप्नुयात

nāśrāvayana na ca yajana na dadada barāhmaṇeṣu ca garāmyāṃ vṛttiṃ lipsamānaḥ kāṃ gatiṃ yāti jājale idaṃ tu daivataṃ kṛtvā yathā yajñama avāpnuyāta

हिन्दी अर्थ

लोभ आदि दोषणसे वे सर्वथा रहित हैं; इसीलिये उनका सर्वत्र सम्मान होता है

English

Not reciting, not sacrificing, not giving to brahmanas, wishing a village livelihood: what goal does he reach, Jajali? Making this a deity, one may gain sacrifice."

अध्याय १२

श्लोक 255.35

[जा] न वै मुनीनां शृणुमः सम तत्त्वं; पृच्छामि तवा वानिज कस्तम एतत पूर्वे पूर्वे चास्य नावेक्षमाणा; नातः परं तम ऋषयः सथापयन्ति

[jā] na vai munīnāṃ śṛṇumaḥ sama tattvaṃ; pṛcchāmi tavā vānija kastama etata pūrve pūrve cāsya nāvekṣamāṇā; nātaḥ paraṃ tama ṛṣayaḥ sathāpayanti

हिन्दी अर्थ

वीतसम्मोहदोषश्न तस्मात् सर्वत्र पूजित: अदीर्घसंशयो वाग्मी तस्मात् सर्वत्र पूजित:

English

[Jajali said:] "We do not hear the truth of the sages; I ask you, trader, who is he? Those before did not look to this; beyond this the sages do not establish him.

अध्याय १२

श्लोक 255.36

अस्मिन्न एवात्म तीर्थे न पशवः पराप्नुयुः सुखम अथ सवकर्मणा केन वाजिन पराप्नुयात सुखम शंस मे तन महाप्राज्ञ भृशं वै शरद्दधामि ते

asminna evātma tīrthe na paśavaḥ parāpnuyuḥ sukhama atha savakarmaṇā kena vājina parāpnuyāta sukhama śaṃsa me tana mahāprājña bhṛśaṃ vai śaraddadhāmi te

हिन्दी अर्थ

उनकी सर्वत्र पूजा होती है

English

In this very holy place of the self animals could not gain happiness; then by what action of his own may one gain happiness? Tell me that, greatly wise one; I have great faith in you."

अध्याय १२

श्लोक 255.37

[तुला] उत यज्ञा उतायज्ञा मखं नार्हन्ति ते कव चित आज्येन पयसा दध्ना पूर्णाहुत्या विशेषतः वालैः शृङ्गेन पादेन संभवत्य एव गौर्मखम

[tulā] uta yajñā utāyajñā makhaṃ nārhanti te kava cita ājyena payasā dadhnā pūrṇāhutyā viśeṣataḥ vālaiḥ śṛṅgena pādena saṃbhavatya eva gaurmakhama

हिन्दी अर्थ

अर्नीर्ष्मुदुसंवादस्तस्मात् सर्वत्र पूजित: संसर्गविद्याकुशलस्तस्मात् सर्वत्र पूजित:

English

[Tuladhara said:] "Sacrifices and non-sacrifices do not deserve the rite anywhere; with ghee, milk, curds and with a full oblation especially; with hair, horn and foot the cow becomes the rite.

अध्याय १२

श्लोक 255.38

पत्नीं चानेन विधिना परकरॊति नियॊजयन पुरॊदाशॊ हि सर्वेषां पशूनां मेध्य उच्यते

patnīṃ cānena vidhinā parakaròti niyòjayana puròdāśò hi sarveṣāṃ paśūnāṃ medhya ucyate

हिन्दी अर्थ

इसीलिये वे सर्वत्र पूजित होते हैं

English

By this rule one accomplishes it, engaging the wife; the sacrificial cake of all animals is called pure.

अध्याय १२

श्लोक 255.39

सर्वा नद्यः सरस्वत्यः सर्वे पुण्याः शिलॊच्चयाः जाजले तीर्थम आत्मैव मा सम देशातिथिर भव

sarvā nadyaḥ sarasvatyaḥ sarve puṇyāḥ śilòccayāḥ jājale tīrthama ātmaiva mā sama deśātithira bhava

हिन्दी अर्थ

नित्ययुक्तो5प्रमत्तश्न तस्मात् सर्वत्र पूजित: कालज्ञं च प्रियज्ञं च क: प्रियं न करिष्यति

English

All rivers are Sarasvatis, all rocky heights are holy, Jajali; the self alone is the holy place; do not be a guest of places.

अध्याय १२

श्लोक 255.40

एतान ईदृशकान धर्मान आचरन्न इह जाजले कारणैर धर्मम अन्विच्छन्न न लॊकान आप्नुते शुभान

etāna īdṛśakāna dharmāna ācaranna iha jājale kāraṇaira dharmama anvicchanna na lòkāna āpnute śubhāna

हिन्दी अर्थ

युगोंमें मनुष्योंकी कितनी आयु होती है? सर्गश्न निधनं चैव कुत एतत् प्रवर्तते

English

Practising such dharmas here, Jajali, seeking dharma by reasons, one does not gain good worlds."

अध्याय १२

श्लोक 255.41

[भी] एतान ईदृशकान धर्मांस तुलाधारः परशंसति उपपत्त्या हि संपन्नान नित्यं सद भिर निषेवितान

[bhī] etāna īdṛśakāna dharmāṃsa tulādhāraḥ paraśaṃsati upapattyā hi saṃpannāna nityaṃ sada bhira niṣevitāna

हिन्दी अर्थ

एतदू भवन्तं पृच्छामि तद् भवानू प्रब्रवीतु मे

English

[Bhishma said:] "Tuladhara praises these and such dharmas, ever practised by the good and endowed with reasoning."

अध्याय १२

श्लोक 256.1

[तुलाधार] सद्भिर वा यदि वासद्भिर अयं पन्थाः समाश्रितः परत्यक्षं करियतां साधु ततॊ जञास्यसि तद यथा

[tulādhāra] sadbhira vā yadi vāsadbhira ayaṃ panthāḥ samāśritaḥ paratyakṣaṃ kariyatāṃ sādhu tatò jañāsyasi tada yathā

हिन्दी अर्थ

बातें आप बतानेकी कृपा करें

English

"Bhishma said, 'In this connection is cited the old story of the battle between Pratardana and the ruler of Mithila. The ruler of Mithila, viz., Janaka, after installation in the sacrifice of battle, gladdened all his troops (on the eve of fight). Listen to me, O as I recite the story. Janaka, the high souled king of Mithila, conversant with the truth of everything, showed both heaven and hell unto his own warriors. He addressed them, saying, 'Behold, these are the regions, endued with great splendour, for those that fight fearlessly. Full of Gandharva girls, those regions are eternal and capable of granting every wish. There, on the other side, are the regions of hell, intended for those that fly away from battle. They would have to rot there for eternity in everlasting ingloriousness. Resolved upon casting away your very lives, do ye conquer your foes. Do not fall into inglorious hell. The laying down of life, (in battle) constitutes, in respect of heroes, their happy door of heaven.' Thus addressed by their king, O subjugator of hostile towns, the warriors of Mithila, gladdening their rulers, vanquished their foes in battle. They that are of firm souls should take their stand in the van of battle. The car-warriors should be placed in the midst of elephants. Behind the car-warriors should stand the horsemen. Behind the last should be placed the foot- soldiers all accoutred in mail. That king who forms his array in this manner always succeeds in vanquishing his foes. Therefore, O Yudhishthira, the array of battle should always be thus formed. Filled with rage, heroes desire to will blessedness in heaven by

अध्याय १२

श्लोक 256.2

एते शकुन्ता बहवः समन्ताद विचरन्ति हि तवॊत्तमाङ्गे संभूताः शयेनाश चान्याश च जातयः

ete śakuntā bahavaḥ samantāda vicaranti hi tavòttamāṅge saṃbhūtāḥ śayenāśa cānyāśa ca jātayaḥ

हिन्दी अर्थ

नाधर्मेणागम: कश्चित् परस्तस्य प्रवर्तते चौर्यकानृतमायाभिर धर्म श्वोपचीयते

English

[Tuladhara said:] "These many sparrows move about on every side, born on your head, and hawks and other kinds.

अध्याय १२

श्लोक 256.3

आह्वयैनान महाब्रह्मन विशमानांस ततस ततः पश्येमान हस्तपादेषु शलिष्टान देहे च सर्वशः

āhvayaināna mahābrahmana viśamānāṃsa tatasa tataḥ paśyemāna hastapādeṣu śaliṣṭāna dehe ca sarvaśaḥ

हिन्दी अर्थ

सहस्रपरिवर्त तद् ब्राह्मं दिवसमुच्यते मान्यता है। एक सहस्र चतुर्युगको ब्रह्माका एक दिन बताया जाता है

English

Call them, great Brahmin, entering here and there; see them clinging to your hands, feet and body everywhere.

अध्याय १२

श्लोक 256.4

संभावयन्ति पितरं तवया संभाविताः खगाः असंशयं पिता च तवं पुत्रान आह्वय जाजले

saṃbhāvayanti pitaraṃ tavayā saṃbhāvitāḥ khagāḥ asaṃśayaṃ pitā ca tavaṃ putrāna āhvaya jājale

हिन्दी अर्थ

प्रलये ध्यानमाविश्य सुप्त्वा सोन्ते विबुद्धयते

English

Birds honoured by you honour you as their father; without doubt you are their father; call your sons, Jajali."

अध्याय १२

श्लोक 256.5

[भी] ततॊ जाजलिना तेन समाहूता पतत्रिणः वाचम उच्चारयन दिव्यां धर्मस्य वचनात किल

[bhī] tatò jājalinā tena samāhūtā patatriṇaḥ vācama uccārayana divyāṃ dharmasya vacanāta kila

हिन्दी अर्थ

एकत्रिशदधिकद्विशततमो ध्याय: एकस्य ब्रह्मुभूतस्य द्ववं स्थावरजड्रमम्

English

[Bhishma said:] Then, called by that Jajali, the birds uttered a divine voice, at the command of dharma:

अध्याय १२

श्लोक 256.6

अहिंसादि कृतं कर्म इह चैव परत्र च सपर्धा निहन्ति वै बरह्मन सा हता हन्ति तं नरम

ahiṃsādi kṛtaṃ karma iha caiva paratra ca sapardhā nihanti vai barahmana sā hatā hanti taṃ narama

हिन्दी अर्थ

दूरगं बहुधागामि प्रार्थनासंशयात्मकम्

English

"A deed such as non-violence, done here and hereafter: rivalry kills it, brahmana, and being killed it kills the man.

अध्याय १२

श्लोक 256.7

शरद्धा वृद्धं वाङ्मनसी न यज्ञस तरातुम अर्हति अत्र गाथा बरह्म गीताः कीर्तयन्ति पुरा विदः

śaraddhā vṛddhaṃ vāṅmanasī na yajñasa tarātuma arhati atra gāthā barahma gītāḥ kīrtayanti purā vidaḥ

हिन्दी अर्थ

अभिभूत करके सात- मानस ऋषियोंकी सृष्टि करता है आकाशं जायते तस्मात् तस्य शब्दं गुणं विदु:

English

Faith, aged, speech and mind: sacrifice cannot save. Here the sages of old recite verses sung of Brahman.

अध्याय १२

श्लोक 256.8

शुचेर अश्रद्दधानस्य शरद्दधानस्य चाशुचेः देवाश चित्तम अमन्यन्त सशृशं यज्ञकर्मणि

śucera aśraddadhānasya śaraddadhānasya cāśuceḥ devāśa cittama amanyanta saśṛśaṃ yajñakarmaṇi

हिन्दी अर्थ

बलवान जायते वायुस्तस्य स्पर्शो गुणो मत:

English

The gods thought the heart of the pure one without faith and of the faithful one impure was the same in sacrifice.

अध्याय १२

श्लोक 256.9

शरॊत्रियस्य कदर्यस्य वदान्यस्य च वार्धुषेः मीमांसित्वॊभयं देवाः समम अन्नम अकल्पयन

śaròtriyasya kadaryasya vadānyasya ca vārdhuṣeḥ mīmāṃsitvòbhayaṃ devāḥ samama annama akalpayana

हिन्दी अर्थ

'स्पर्श! माना गया है रोचिष्णु जायते शुक्र तद्रूपगुणमुच्यते

English

Having examined both, a learned priest and a miser, a generous man and a usurer, the gods ordained the food as equal.

अध्याय १२

श्लोक 256.10

परजापतिस तान उवाच विषमं कृतम इत्य उत शरद्धा पूतं वदान्यस्य हतम अश्रद्धयेतरत भॊज्यम अन्नं वदान्यस्य कदर्यस्य न वार्धुषेः

parajāpatisa tāna uvāca viṣamaṃ kṛtama itya uta śaraddhā pūtaṃ vadānyasya hatama aśraddhayetarata bhòjyama annaṃ vadānyasya kadaryasya na vārdhuṣeḥ

हिन्दी अर्थ

अतीतानागते विद्वान सर्वज्ञ: सर्वधर्मवित् प्रकार उपदेश किया

English

fighting fairly. Like Makaras agitating the ocean, they agitate the ranks of the foe. Assuring one another, they should gladden those (amongst them) that are cheerless. The victor should protect the land newly conquered (from acts of aggression). He should not cause his troops to pursue too much the routed foe. The onset is irresistible of persons that rally after the rout and that, despairing of safety, assail their pursuers. For this reason, O king, thou shouldst not cause thy troops to pursue too much the routed roe. Warriors of courage do not wish to strike them that run away with speed. That is another reason why the routed foe should not be pursued hotly. Things that are immobile are devoured by those that are mobile; creatures that are toothless are devoured by those that have teeth; water is drunk by the thirsty; cowards are devoured by heroes. Cowards sustain defeat though they have, like the victors, similar backs and stomachs and arms and legs. They that are afflicted with fear bend their heads and joining their hands stay before those that are possessed of courage. This world rests on the arms of heroes like a son on those of his sire. He, therefore, that is a hero deserves respect under every circumstance. There is nothing higher in the three worlds than heroism. The hero protects and cherishes all, and all things depend upon the hero.'"

अध्याय १२

श्लोक 256.11

अश्रद्दधान एवैकॊ देवानां नार्हते हविः तस्यैवान्नं न भॊक्तव्यम इति धर्मविदॊ विदुः

aśraddadhāna evaikò devānāṃ nārhate haviḥ tasyaivānnaṃ na bhòktavyama iti dharmavidò viduḥ

हिन्दी अर्थ

अमर, ध्रुव, अविकारी, अतर्क्य और ज्ञानातीत ब्रह्म ही रहता है

English

The faithless alone does not deserve the offering of the gods; his food should not be eaten, so the knowers of dharma know.

अध्याय १२

श्लोक 256.12

अश्रद्धा परमं पापं शरद्धा पापप्रमॊचिनी जहाति पापं शरद्धावान सर्पॊ जीर्णाम इव तवचम

aśraddhā paramaṃ pāpaṃ śaraddhā pāpapramòcinī jahāti pāpaṃ śaraddhāvāna sarpò jīrṇāma iva tavacama

हिन्दी अर्थ

भाग: कलाया दशमश्न यः स्यात् संख्याविदो दक्षिणमुत्तरं च

English

Faithlessness is the greatest sin; faith frees from sin; the faithful gives up sin as a snake its old skin."

अध्याय १२

श्लोक 256.13

जयायसी यापवित्राणां निवृत्तिः शरद्धया सह निवृत्तशीलदॊषॊ यः शरद्धावान पूत एव सः

jayāyasī yāpavitrāṇāṃ nivṛttiḥ śaraddhayā saha nivṛttaśīladòṣò yaḥ śaraddhāvāna pūta eva saḥ

हिन्दी अर्थ

रात्रि: स्वप्लाय भूतानां चेष्टायै कर्मणामह:

English

The turning away from the impure with faith is better; he who has turned from faults of character and has faith is pure indeed.

अध्याय १२

श्लोक 256.14

किं तस्य तपसा कार्यं किं वृत्तेन किम आत्मना शरद्धामयॊ ऽयं पुरुषॊ यॊ यच्छ्रद्धः स एव सः

kiṃ tasya tapasā kāryaṃ kiṃ vṛttena kima ātmanā śaraddhāmayò 'yaṃ puruṣò yò yacchraddhaḥ sa eva saḥ

हिन्दी अर्थ

और दिन काम करनेके लिये शुक्लो5ह: कर्मचेष्टायां कृष्ण: स्पप्नाय शर्वरी

English

What need has he of austerity, of conduct, of self? This person is made of faith; whoever has faith, he is that.

अध्याय १२

श्लोक 256.15

इति धर्मः समाख्यातः सद्भिर धर्मार्थदर्शिभिः वयं जिज्ञासमानास तवा संप्राप्ता धर्मदर्शनात

iti dharmaḥ samākhyātaḥ sadbhira dharmārthadarśibhiḥ vayaṃ jijñāsamānāsa tavā saṃprāptā dharmadarśanāta

हिन्दी अर्थ

करनेके लिये दिन है और कृष्णपक्ष उनके विश्रामके लिये रात है

English

Thus dharma has been declared by the good who see the aims of dharma; we, wishing to know, have come to you to see dharma.

अध्याय १२

श्लोक 256.16

सपर्धां जहि महाप्राज्ञ ततः पराप्स्यसि यत परम शरद्धावाञ शरद्दधानश च धर्मांश चैवेह वानिजः सववर्त्मनि सथितश चैव गरीयान एष जाजले

sapardhāṃ jahi mahāprājña tataḥ parāpsyasi yata parama śaraddhāvāña śaraddadhānaśa ca dharmāṃśa caiveha vānijaḥ savavartmani sathitaśa caiva garīyāna eṣa jājale

हिन्दी अर्थ

अहस्तत्रोदगयन रात्रि: स्याद् दक्षिणायनम् इस प्रकार है। उत्तरायण उनका दिन है और दक्षिणायन उनकी रात्रि

English

Give up rivalry, greatly wise one; then you will gain the highest; the trader, faithful and trusting, established in his own path, is the greater, Jajali."

अध्याय १२

श्लोक 256.17

एवं बहुमतार्थं च तुलाधारेण भासितम सम्यक चैवम उपालब्धॊ धर्मश चॊक्तः सनातनः

evaṃ bahumatārthaṃ ca tulādhāreṇa bhāsitama samyaka caivama upālabdhò dharmaśa còktaḥ sanātanaḥ

हिन्दी अर्थ

तस्य तावच्छती संध्या संध्यांशक्ष तथाविध:

English

Thus was spoken by Tuladhara a matter held in high esteem; and thus was he rightly rebuked, and eternal dharma was told.

अध्याय १२

श्लोक 256.18

तस्य विख्यातवीर्यस्य शरुत्वा वाक्यानि स दविजः तुलाधारस्य कौन्तेय शान्तिम एवान्वपद्यत

tasya vikhyātavīryasya śarutvā vākyāni sa davijaḥ tulādhārasya kaunteya śāntima evānvapadyata

हिन्दी अर्थ

एक पादेन हीयन्ते सहस्राणि शतानि च क्रमश: एक-एक चौथाई घटती जाती है-

English

Hearing the words of Tuladhara of renowned valour, that twice-born, Kaunteya, attained peace.

अध्याय १२

श्लोक 256.19

ततॊ ऽचिरेण कालेन तुलाधारः स एव च दिवं गत्वा महाप्राज्ञौ विहरेतां यथासुखम सवं सवं सथानम उपागम्य सवकर्मफलनिर्जितम

tatò 'cireṇa kālena tulādhāraḥ sa eva ca divaṃ gatvā mahāprājñau viharetāṃ yathāsukhama savaṃ savaṃ sathānama upāgamya savakarmaphalanirjitama

हिन्दी अर्थ

एतद् ब्रह्माविदां तात विदितं ब्रह्म शाश्वतम्

English

Then in no long time Tuladhara and he, the two greatly wise ones, going to heaven, took their pleasure happily, each gone to his own place won by the fruit of his own deeds.

अध्याय १२

श्लोक 256.20

समानां शरद्दधानानां संयतानां सुचेतसाम कुर्वतां यज्ञ इत्य एव न यज्ञॊ जातु नेष्यते

samānāṃ śaraddadhānānāṃ saṃyatānāṃ sucetasāma kurvatāṃ yajña itya eva na yajñò jātu neṣyate

हिन्दी अर्थ

कृते त्रेतायुगे त्वेषां पादशो हसते वय:

English

For those who do what is called sacrifice, equal, faithful, restrained, of good mind, sacrifice is never unfit.

अध्याय १२

श्लोक 256.21

शरद्धा वै सात्त्विकी देवी सूर्यस्य दुहिता नृप सावित्री परसवित्री च जीव विश्वासिनी तथा

śaraddhā vai sāttvikī devī sūryasya duhitā nṛpa sāvitrī parasavitrī ca jīva viśvāsinī tathā

हिन्दी अर्थ

आयूंषि चाशिषश्चैव वेदस्यैव च यत्फलम् अन्ये कलियुगे नृणां युगहासानुरूपत:

English

Faith is indeed the goddess of goodness, daughter of the sun, king, Savitri, the mother, and the one who trusts life.

अध्याय १२

श्लोक 256.22

वाग वृद्धं तरायते शरद्धा मनॊ वृद्धं च भारत यथौपम्यॊपदेशेन किं भूयः शरॊतुम इच्छसि

vāga vṛddhaṃ tarāyate śaraddhā manò vṛddhaṃ ca bhārata yathaupamyòpadeśena kiṃ bhūyaḥ śaròtuma icchasi

हिन्दी अर्थ

द्वापरे यज्ञमेवाहुर्दानमेक॑ कलौ युगे

English

Faith protects the aged in speech and in mind, Bharata, as taught by this comparison; what more do you wish to hear?"

अध्याय १२

श्लोक 257.1

[भी] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम परजानाम अनुकम्पार्थं गीतं राज्ञा विचख्नुना

[bhī] atrāpya udāharantīmama itihāsaṃ purātanama parajānāma anukampārthaṃ gītaṃ rājñā vicakhnunā

हिन्दी अर्थ

पञ्चमहाभूतोंकी सृष्टि बतायी जाती है

English

" Yudhishthira said, 'Tell me, O grandsire, how kings desirous of victory should, O bull of Bharata's race, lead their troops to battle even by offending slightly against the rules of righteousness!'

अध्याय १२

श्लोक 257.2

छिन्नस्थूनं वृषं दृष्ट्वा विरावं च गवां भृशम गॊग्रहे यज्ञवातस्य परेक्षमाणः स पार्थिवः

chinnasthūnaṃ vṛṣaṃ dṛṣṭvā virāvaṃ ca gavāṃ bhṛśama gògrahe yajñavātasya parekṣamāṇaḥ sa pārthivaḥ

हिन्दी अर्थ

शरीराश्रयणं प्राप्तास्तत: पुरुष उच्यते तमाविशन्ति भूतानि महान्ति सह कर्मणा

English

Seeing the bull with cut sinews and the cows crying out greatly, in the seizure of cows at the sacrifice, that king, looking on,

अध्याय १२

श्लोक 257.3

सवस्ति गॊभ्यॊ ऽसतु लॊकेषु ततॊ निर्वचनं कृतम हिंसायां हि परवृत्तायाम आशीर एषानुकल्पिता

savasti gòbhyò 'satu lòkeṣu tatò nirvacanaṃ kṛtama hiṃsāyāṃ hi paravṛttāyāma āśīra eṣānukalpitā

हिन्दी अर्थ

आदिकर्ता स भूतानां तमेवाहु: प्रजापतिम्

English

said, "Good luck to the cows in the worlds!" Then a derivation was made: when violence had begun, this blessing was devised.

अध्याय १२

श्लोक 257.4

अव्यवस्थित मर्यादैर विमूढैर नास्तिकैर नरैः संशयात्मभिर अव्यक्तैर हिंसा समनुकीर्तिता

avyavasthita maryādaira vimūḍhaira nāstikaira naraiḥ saṃśayātmabhira avyaktaira hiṃsā samanukīrtitā

हिन्दी अर्थ

ततः स सृजति ब्रह्मा देवर्षिपितृमानवान् अव्ययं च व्ययं चैव द्वयं स्थावरजज्रमम्

English

Violence has been declared by men who have no fixed limits, the deluded, unbelievers, doubting, obscure.

अध्याय १२

श्लोक 257.5

सर्वकर्म सवहिंसा हि धर्मात्मा मनुर अब्रवीत कामरागाद विहिंसन्ति बहिर वेद्यां पशून नराः

sarvakarma savahiṃsā hi dharmātmā manura abravīta kāmarāgāda vihiṃsanti bahira vedyāṃ paśūna narāḥ

हिन्दी अर्थ

तान्येव प्रतिपाद्यन्ते सृज्यमाना: पुनः पुन:

English

Manu, the righteous-souled, said that all action is non-violence toward oneself; out of desire and passion men kill animals outside the altar.

अध्याय १२

श्लोक 257.6

तस्मात परमानतः कार्यॊ धर्मः सूक्ष्मॊ विजानता अहिंसैव हि सर्वेभ्यॊ धर्मेभ्यॊ जयायसी मता

tasmāta paramānataḥ kāryò dharmaḥ sūkṣmò vijānatā ahiṃsaiva hi sarvebhyò dharmebhyò jayāyasī matā

हिन्दी अर्थ

कारण वैसे ही कर्म करने लगते हैं तद्धाविता: प्रपद्यन्ते तस्मात् तत् तस्य रोचते

English

Therefore dharma, being subtle, must be known by one who knows with authority; non-violence alone is held greater than all dharmas.

अध्याय १२

श्लोक 257.7

उपॊष्य संशितॊ भूत्वा हित्वा वेद कृताः शरुतीः आचार इत्य अनाचाराः कृपणाः फलहेतवः

upòṣya saṃśitò bhūtvā hitvā veda kṛtāḥ śarutīḥ ācāra itya anācārāḥ kṛpaṇāḥ phalahetavaḥ

हिन्दी अर्थ

विनियोगं च भूतानां धातैव विदधात्युत

English

Having fasted, sharpened, and given up the scriptural rules made in the Veda, the wretched, seeking fruit, call what is misconduct "conduct."

अध्याय १२

श्लोक 257.8

यदि यज्ञांश च वृक्षांश च यूपांश चॊद्धिश्य मानवाः वृथा मांसानि खादन्ति नैष धर्मः परशस्यते

yadi yajñāṃśa ca vṛkṣāṃśa ca yūpāṃśa còddhiśya mānavāḥ vṛthā māṃsāni khādanti naiṣa dharmaḥ paraśasyate

हिन्दी अर्थ

कार्योमें नियुक्ति है, इन सबका विधान विधाता ही करते हैं हैवमित्यपरे विप्रा: स्वभावं भूतचिन्तका:

English

If men eat meat in vain, with sacrifices, trees and posts as their pretext, this dharma is not praised.

अध्याय १२

श्लोक 257.9

मांसं मधु सुरा मत्स्या आसवं कृसरौदनम धूर्तैः परवर्तितं हय एतन नैतद वेदेषु कल्पितम

māṃsaṃ madhu surā matsyā āsavaṃ kṛsaraudanama dhūrtaiḥ paravartitaṃ haya etana naitada vedeṣu kalpitama

हिन्दी अर्थ

त्रय एतेडपृथग्भूता न विवेक॑ तु केचन

English

Meat, honey, liquor, fish, spirits and rice with sesame were introduced by rogues; this is not laid down in the Vedas.

अध्याय १२

श्लोक 257.10

कामान मॊहाच च लॊभाच च लौल्यम एतत परवर्तितम विष्णुम एवाभिजानन्ति सर्वयज्ञेषु बराह्मणाः पायसैः सुमनॊभिश च तस्यापि यजनं समृतम

kāmāna mòhāca ca lòbhāca ca laulyama etata paravartitama viṣṇuma evābhijānanti sarvayajñeṣu barāhmaṇāḥ pāyasaiḥ sumanòbhiśa ca tasyāpi yajanaṃ samṛtama

हिन्दी अर्थ

तेषां यावद् यथा यच्च तत्तत् तावदगुणं स्मृतम् है, उसके गुण भी उतने ही समयतक रहते हैं

English

"Bhishma said: 'Some say that righteousness is made stable by truth; some, by reasoning: so me, by good behaviour; and some, by the application of means and contrivances. 1 1 shall presently tell thee what the means and contrivances, productive of immediate fruit, are. Robbers, transgressing all wholesome bounds, very often become destroyers of property and religious merit. For resisting and restraining them. I shall tell thee what the contrivances are, as indicated in the scriptures. Listen to me as I speak of those means for the success of all acts. Both kinds of wisdom, straight and crooked, should be within call of the king. Though acquainted with it, he should not, however, apply that wisdom which is crooked (for injuring others). He may use it for

अध्याय १२

श्लोक 257.11

यज्ञियाश चैव ये वृक्षा वेदेषु परिकल्पिताः यच चापि किं चित कर्तव्यम अन्यच चॊक्षैः सुसंस्कृतम महासत्त्वैः शुद्धभावैः सर्वं देवार्हम एव तत

yajñiyāśa caiva ye vṛkṣā vedeṣu parikalpitāḥ yaca cāpi kiṃ cita kartavyama anyaca còkṣaiḥ susaṃskṛtama mahāsattvaiḥ śuddhabhāvaiḥ sarvaṃ devārhama eva tata

हिन्दी अर्थ

पृथिव्यामेव तं॑ विद्यादपां वायोश्व संश्रितम्

English

resisting the dangers that may overtake him. Enemies frequently injure a king by producing disunion (among his ministers or troops or allies or subjects). The king, conversant with deceit, may, by the aid of deceit, counteract those enemies. Leathern armour for protecting the bodies of elephants, armour of the same material for bovine bulls, bones, thorns, and keen-pointed weapons made of iron, coats of mail, yak-tails, sharp and well-tempered weapons, all kinds of armour, yellow and red, banners and standards of diverse hues, swords, and lances and scimitars of great sharpness and battle-axes, and spears and shields, should be manufactured and stored in abundance. The weapons should all be properly whetted. The soldiers should be inspired with courage and resolution. It is proper to set the troops in motion in the month of Chaitra or Agrahayana. The crops ripen about that time and water also does not become scarce. That time of the year, O Bharata, is neither very cold nor very hot. Troops should, therefore, be moved at that time. If the enemy, however, be overtaken by distress, troops should immediately be set in motion (without waiting for such a favourable time). These (two) are the best occasions for the motion of troops with a view to subjugate foes. That road which has abundance of water and grass along it, which is level and easy of march, should be adopted (in moving the troops). The regions lying near the road (on both its sides) should previously be well ascertained through spies possessed of skill and having an intimate knowledge of the woods. The troops must not, like animals, be marched through woody regions. Kings desirous of victory should, therefore, adopt good roads for marching their troops. In the van should be placed a division of brave men, endued with strength and high birth. As regards forts, that which has walls and a trench full of water on every side and only one entrance, is worthy of praise. In respect of invading foes, resistance may be offered from within it. In pitching the camp, a region lying near the woods is regarded as much better than one under the open sky by men conversant with war and possessed of military accomplishments. The camp should be pitched for the troops not far from such a wood. Pitching the camp at such a place, planting the foot-soldiers in a position of safety, and collision

अध्याय १२

श्लोक 257.12

[य] शरीरम आपदश चापि विवदन्त्य अविहिंसतः कथं यात्रा शरीरस्य निरारम्भस्य सेत्स्यति

[ya] śarīrama āpadaśa cāpi vivadantya avihiṃsataḥ kathaṃ yātrā śarīrasya nirārambhasya setsyati

हिन्दी अर्थ

तो वह आगन्तुककी भाँति स्थित होता है नाशवनुवन् प्रजा: स्रष्टमसमागम्य कृत्स्नश:

English

[Yudhishthira said:] "The body and calamities dispute with one who is non-violent; how will the maintenance of the body of one who undertakes nothing succeed?"

अध्याय १२

श्लोक 257.13

[भी] यथा शरीरं न गलायेन नेयान मृत्युवशं यथा तथा कर्मसु वर्तेत समर्थॊ धर्मम आचरेत

[bhī] yathā śarīraṃ na galāyena neyāna mṛtyuvaśaṃ yathā tathā karmasu varteta samarthò dharmama ācareta

हिन्दी अर्थ

तबतक उनमें प्रजाकी सृष्टि करनेकी शक्ति नहीं आयी

English

[Bhishma said:] "Let him act in works so that the body does not waste away and does not fall under the power of death; being capable, he should practise dharma."

अध्याय १२

श्लोक 258.1

[य] कथं कार्यं परीक्षेत शीघ्रं वाथ चिरेण वा सर्वथा कार्यदुर्गे ऽसमिन भवान नः परमॊ गुरुः

[ya] kathaṃ kāryaṃ parīkṣeta śīghraṃ vātha cireṇa vā sarvathā kāryadurge 'samina bhavāna naḥ paramò guruḥ

हिन्दी अर्थ

हैं। इनका अलग-अलग होना कार्यकी सिद्धिका हेतु नहीं होता है कर्मस्था विषयं ब्रूयु: सत्त्वस्था: समदर्शिन:

English

with the foe as soon as he comes, are the means for warding off danger and distress. Keeping the constellation called Ursa Major l behind them, the troops should fight taking up their stand like hills. By this means, one may vanquish even foes that are irresistible. The troops should be placed in such a position that the wind, the sun, and the planet Sukra 2 should blow and shine from behind them. As means for ensuing victory the wind is superior to the Sun, and the Sun is superior to Sukra, O Yudhishthira. Men conversant with war approve of a region that is not miry, not watery, not uneven, and not abounding with bricks and stone, as well-fitted for the operations of cavalry. A field that is free from mire and holes is fitted for car- warriors. A region that is overgrown with bushes and large trees and that is under water is fitted for elephant- warriors.

अध्याय १२

श्लोक 258.2

[भी] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम चिरकारेस तु यत पूर्वं वृत्तम आङ्गिरसे कुले

[bhī] atrāpya udāharantīmama itihāsaṃ purātanama cirakāresa tu yata pūrvaṃ vṛttama āṅgirase kule

हिन्दी अर्थ

सृज्यन्ते जड़मस्थानि तथा धर्मा युगे युगे

English

[Bhishma said:] "Here too they cite this ancient tale of Chirakarin, which took place long ago in the family of Angiras.

अध्याय १२

श्लोक 258.3

चिरकारिक भद्रं ते भद्रं ते चिरकारिक चिरकारी हि मेधावी नापराध्यति कर्मसु

cirakārika bhadraṃ te bhadraṃ te cirakārika cirakārī hi medhāvī nāparādhyati karmasu

हिन्दी अर्थ

सर्वमेवेदमापूर्य तिष्ठन्ति च चरन्ति च तरंगें उठने लगती हैं। वह सम्पूर्ण विश्वको अपनेमें निमग्न करके लहराता रहता है

English

"Chirakarin, good luck to you; good luck to you, Chirakarin; for the wise Chirakarin does not err in his actions."

अध्याय १२

श्लोक 258.4

चिरकारी महाप्राज्ञॊ गौतमस्याभवत सुतः चिरं हि सर्वकार्याणि समेक्षावान परपद्यते

cirakārī mahāprājñò gautamasyābhavata sutaḥ ciraṃ hi sarvakāryāṇi samekṣāvāna parapadyate

हिन्दी अर्थ

बोध्यं विद्यामयं दृष्टवा योगिभि: परमात्मभि:

English

Chirakarin, greatly wise, was the son of Gautama; the thoughtful one comes to all tasks after a long time.

अध्याय १२

श्लोक 258.5

चिरं संचिन्तयन्न अर्थांश चिरं जाग्रच चिरं सवपन चिरकार्याभिसंपत्तेश चिरकारी तथॊच्यते

ciraṃ saṃcintayanna arthāṃśa ciraṃ jāgraca ciraṃ savapana cirakāryābhisaṃpatteśa cirakārī tathòcyate

हिन्दी अर्थ

न वृथा प्रतिगृह्लीयान्न च दद्यात् कथंचन यदा55गच्छेद् यजेद् दद्यान्नैको5श्रीयात् कथंचन

English

Thinking long on matters, long awake, long asleep, from reaching his tasks late, he is so called, Chirakarin.

अध्याय १२

श्लोक 258.6

अलस गरहणं पराप्तॊ दुर्मेधावी तथॊच्यते बुद्धिलाघव युक्तेन जनेनादीर्घ दर्शिना

alasa garahaṇaṃ parāptò durmedhāvī tathòcyate buddhilāghava yuktena janenādīrgha darśinā

हिन्दी अर्थ

स्वर्गलोक प्राप्त कर लिया था

English

He was called a dullard, taken as lazy, by people of light mind and short sight.

अध्याय १२

श्लोक 258.7

वयभिचारे तु कस्मिंश चिद वयतिक्रम्यापरान सुतान पित्रॊक्तः कुपितेनाथ जहीमां जननीम इति

vayabhicāre tu kasmiṃśa cida vayatikramyāparāna sutāna pitròktaḥ kupitenātha jahīmāṃ jananīma iti

हिन्दी अर्थ

एवं धर्मेण वर्तेत क्रियां शिष्टवदाचरेत् सद्भ्य आगतविज्ञान: शिष्ट: शास्त्रविचक्षण:

English

Once, in some case of misconduct, his father, angered, passing over his other sons, told him, "Kill this mother."

अध्याय १२

श्लोक 258.8

स तथेति चिरेणॊक्त्वा सवभावाच चिरकारिकः विमृश्य चिरकारित्वाच चिन्तयाम आस वै चिरम

sa tatheti cireṇòktvā savabhāvāca cirakārikaḥ vimṛśya cirakāritvāca cintayāma āsa vai cirama

हिन्दी अर्थ

ऋतवाड्मोक्षतीरेण विहिंसातरुवाहिना

English

He said "so be it" after a long time, from his nature as Chirakarin; reflecting, from being a slow doer, he thought long.

अध्याय १२

श्लोक 258.9

पितुर आज्ञां कथं कुर्यां न हन्यां मातरं कथम कथं धर्मछले नास्मिन्न इमं जेयम असाधुवत

pitura ājñāṃ kathaṃ kuryāṃ na hanyāṃ mātaraṃ kathama kathaṃ dharmachale nāsminna imaṃ jeyama asādhuvata

हिन्दी अर्थ

धात्रा सृष्टानि भूतानि कृष्यन्ते यमसादनम् प्लवैरप्लववन्तो हि कि करिष्यन्त्यचेतस:

English

"How shall I do my father's command? How shall I not kill my mother? How can I escape this trap of dharma without becoming wicked?

अध्याय १२

श्लोक 258.10

पितुर आज्ञा परॊ धर्मः सवधर्मॊ मातृरक्षणम अस्वतन्त्रं च पुत्रत्वं किं नु मां नात्र पीडयेत

pitura ājñā parò dharmaḥ savadharmò mātṛrakṣaṇama asvatantraṃ ca putratvaṃ kiṃ nu māṃ nātra pīḍayeta

हिन्दी अर्थ

तेन सर्वानिवाप्नोति यान् कामान् मनसेच्छति

English

A region that has many inaccessible spots, that is overgrown with large trees and topes of cane bushes, as also a mountainous or woody tract, is well-fitted for the operations of infantry. An army, O Bharata, which has a large infantry force, is regarded very strong. An army in which cars and horsemen predominate is regarded to be very effective in a clear (unrainy) day. An army, again; in which footsoldiers and elephants predominate becomes effective in the rainy season. Having attended to these points (about the characters of the different kinds of forces and the manner of marching, quartering, and leading them), the king should turn his attention to the characteristics of place and time. That king, who having attended to all these considerations, sets out under a proper constellation and on an auspicious lunation, always succeeds in obtaining victory by properly leading his troops. No one should slay those that are asleep or thirsty or fatigued, or those whose accoutrements have fallen away, or one that has set his heart on final emancipation, l or one that is flying away, or one that is walking (unprepared) along a road, or one engaged in drinking or eating, or one that is mad, or one that is insane, or one that has been wounded mortally, or one that has been exceedingly weakened by his wounds, or one that is staying trustfully, or one that has begun any task without having been able to complete it, 2 or one that is skilled in some especial art (as mining, etc.), or one that is in grief, or one that goes out of the camp for procuring forage or fodder, or men who set up camps or are camp-followers, or those that wait at the gates of the king or of his ministers, or those that do menial services (unto the chiefs of the army), or those that are chiefs of such servants. Those amongst thy warriors that break the rank of foes, or rally thy retreating troops, should have their pay doubled and should be honoured by thee with food, drink, and seats equal to thy own. Those amongst such that are chiefs of ten soldiers should be made chiefs of a hundred. That heedful hero again (amongst them) who is the chief of a hundred soldiers should be made the chief of a thousand. Collecting together the principal warriors, they should be addressed, thus: 'Let us swear to conquer, and never to desert one another. Let those that are inspired with fear stay here. Let those also stay here that would cause their chiefs to be slain by themselves neglecting to act heroically in the press of battle. Let such men come as would never break away from battle or cause their own comrades to be slain. Protecting their own selves as also their comrades, they are certain to slay the enemy in fight. The consequence of flying away from battle are loss of wealth, death, infamy, and reproach. Disagreeable and cutting speeches have to be heard by that man who flies away from battle, who loses his lips and teeth, 3 who throws away all his weapons, or who suffers himself to be taken as a captive by the foe. Let such evil consequences always overtake the warriors of our foes. Those that fly away from battle are wretches among men. They simply swell the tale of

अध्याय १२

श्लोक 258.11

सत्रियं हत्वा मातरं च कॊ हि जातु सुखी भवेत पितारं चाप्य अवज्ञाय कः परतिष्ठाम अवाप्नुयात

satriyaṃ hatvā mātaraṃ ca kò hi jātu sukhī bhaveta pitāraṃ cāpya avajñāya kaḥ paratiṣṭhāma avāpnuyāta

हिन्दी अर्थ

स तद्भूतश्व सर्वेषां भूतानां भवति प्रभु: अपना प्रभुत्व स्थापित करता है

English

Who ever becomes happy by killing a woman and his mother? And who gains standing by disregarding his father?

अध्याय १२

श्लोक 258.12

अनवज्ञा पितुर युक्ता धारणं मातृरक्षणम युक्तक्षमाव उभाव एतौ नातिवर्तेतमां कथम

anavajñā pitura yuktā dhāraṇaṃ mātṛrakṣaṇama yuktakṣamāva ubhāva etau nātivartetamāṃ kathama

हिन्दी अर्थ

नानारूपं च भूतानां कर्मणां च प्रवर्तनम्

English

Not disregarding the father is fitting; supporting and protecting the mother is fitting; how may I not transgress these two, patience and propriety?

अध्याय १२

श्लोक 258.13

पिता हय आत्मानम आधत्ते जायायां जज्ञियाम इति शीलचारित्रगॊत्रस्य धारणार्थं कुलस्य च

pitā haya ātmānama ādhatte jāyāyāṃ jajñiyāma iti śīlacāritragòtrasya dhāraṇārthaṃ kulasya ca

हिन्दी अर्थ

नामथेयानि चर्षीणां याश्व वेदेषु सृष्टय: नामभेदतप:कर्मयज्ञाख्या लोकसिद्धय:

English

The father places himself in the wife, 'to be born,' for the upholding of the character, conduct and lineage of the family.

अध्याय १२

श्लोक 258.14

सॊ ऽहम आत्मा सवयं पित्रा पुत्रत्वे परकृतः पुनः विज्ञानं मे कथं न सयाद बुबुधे चात्मसंभवम

sò 'hama ātmā savayaṃ pitrā putratve parakṛtaḥ punaḥ vijñānaṃ me kathaṃ na sayāda bubudhe cātmasaṃbhavama

हिन्दी अर्थ

शब्दब्रद्मणि निष्णात: परं ब्रह्माधिगच्छति

English

I am that self, made again by my father as a son; how should I not have knowledge, who have understood my own origin?

अध्याय १२

श्लोक 258.15

जातकर्मणि यत पराह पिता यच चॊपकर्मणि परत्याप्तः स दृधी कारः पितुर गौरवनिश्चये

jātakarmaṇi yata parāha pitā yaca còpakarmaṇi paratyāptaḥ sa dṛdhī kāraḥ pitura gauravaniścaye

हिन्दी अर्थ

परिचारयज्ञा: शूद्रास्तु तपोयज्ञा द्विजातय: द्वापरे विप्लवं यान्ति यज्ञा: कलियुगे तथा

English

What the father said at the birth-rite and the initiation is the firm authority in the determination of the father's weight.

अध्याय १२

श्लोक 258.16

गुरुर अग्र्यः परॊ धर्मः पॊषणाध्ययनाद धितः पिता यद आह धर्मः स वेदेष्व अपि सुनिश्चितः

gurura agryaḥ parò dharmaḥ pòṣaṇādhyayanāda dhitaḥ pitā yada āha dharmaḥ sa vedeṣva api suniścitaḥ

हिन्दी अर्थ

छोड़ केवल ज्ञानरूप तपस्यामें ही संलग्न होते हैं

English

The teacher is the foremost, the highest dharma, beneficial through support and teaching; what the father says is dharma, well settled even in the Vedas.

अध्याय १२

श्लोक 258.17

परीतिमात्रं पितुः पुत्रः सर्वं पुत्रस्य वै पिता शरीरादीनि देयानि पिता तव एकः परयच्छति

parītimātraṃ pituḥ putraḥ sarvaṃ putrasya vai pitā śarīrādīni deyāni pitā tava ekaḥ parayacchati

हिन्दी अर्थ

संयन्तार: स्थावराणां जड़मानां च सर्वश: उत्सीदन्ते सयज्ञाश्ष॒ केवलाधर्मपीडिता:

English

The son is mere affection for the father; the father is all to the son; the body and the rest are to be given, and the father alone gives them.

अध्याय १२

श्लोक 258.18

तस्मात पितुर वचः कार्यं न विचार्यं कथं चन पातकान्य अपि पूयन्ते पितुर वचनकारिणः

tasmāta pitura vacaḥ kāryaṃ na vicāryaṃ kathaṃ cana pātakānya api pūyante pitura vacanakāriṇaḥ

हिन्दी अर्थ

उस समय केवल अधर्मसे पीड़ित होकर यज्ञ और वेद लुप्त हो जाते हैं

English

Therefore the father's word is to be done, and not at all to be examined; even sins are purified for those who do the father's word.

अध्याय १२

श्लोक 258.19

भॊगे भाग्ये परसवने सर्वलॊकनिदर्शने भर्त्रा चैव समायॊगे सीमन्तॊन्नयने तथा

bhòge bhāgye parasavane sarvalòkanidarśane bhartrā caiva samāyòge sīmantònnayane tathā

हिन्दी अर्थ

आत्मवत्सु तपोवत्सु श्रुतवत्सु प्रतिक्तित: विक्रियन्ते स्वधर्मस्था वेदवादा यथागमम्

English

In enjoyment, in fortune, in procreation, in all the world's evidence, in union with the husband, and at the parting of the hair,

अध्याय १२

श्लोक 258.20

पिता सवर्गः पिता धर्मः पिता परमकं तपः पितरि परीतिम आपन्ने सर्वाः परीयन्ति देवताः

pitā savargaḥ pitā dharmaḥ pitā paramakaṃ tapaḥ pitari parītima āpanne sarvāḥ parīyanti devatāḥ

हिन्दी अर्थ

प्रत्येक युगमें धर्म और अधर्मकी वृद्धि एवं हास होते रहते हैं और कभी अधिक दिखायी देती हैं

English

the father is heaven, the father is dharma, the father is the highest austerity; when the father is pleased, all the deities are pleased.

अध्याय १२

श्लोक 258.21

आशिषस ता भजन्त्य एनं पुरुषं पराह याः पिता निष्कृतिः सर्वपापानां पिता यद अभिनन्दति

āśiṣasa tā bhajantya enaṃ puruṣaṃ parāha yāḥ pitā niṣkṛtiḥ sarvapāpānāṃ pitā yada abhinandati

हिन्दी अर्थ

कीर्तितं तत्पुरस्तात् ते तत्सूते चात्ति च प्रजा:

English

The blessings a father speaks cling to that man; the father's delight is the atonement for all sins.

अध्याय १२

श्लोक 258.22

मुच्यते बन्धनात पुष्पं फलं वृन्तात परमुच्यते कलिश्यन्न अपि सुतस्नेहैः पिता सनेहं न मुञ्चति

mucyate bandhanāta puṣpaṃ phalaṃ vṛntāta paramucyate kaliśyanna api sutasnehaiḥ pitā sanehaṃ na muñcati

हिन्दी अर्थ

बेटा! यह बात मैं तुमसे पहले ही बता चुका हूँ स्वभावेनैव वर्तन्ते द्वन्द्ययुक्तानि भूरिश:

English

A flower is released from its bond, a fruit from its stalk; though troubled by love of the son, a father does not let go of affection.

अध्याय १२

श्लोक 258.23

एतद विचिन्तितं तावत पुत्रस्य पितृगौरवम पिता हय अल्पतरं सथानं चिन्तयिष्यामि मातरम

etada vicintitaṃ tāvata putrasya pitṛgauravama pitā haya alpataraṃ sathānaṃ cintayiṣyāmi mātarama

हिन्दी अर्थ

प्रोक्त ते पुत्र सर्व वै यन्मां त्वं परिपृच्छसि

English

This is the son's reflection on the father's weight; but I shall think of the mother as of lesser standing.

अध्याय १२

श्लोक 258.24

यॊ हय अयं मयि संघातॊ मर्त्यत्वे पाञ्चभौतिकः अस्य मे जननी हेतुः पावकस्य यथारणिः माता देहारणिः पुंसां सर्वस्यार्तस्य निर्वृतिः

yò haya ayaṃ mayi saṃghātò martyatve pāñcabhautikaḥ asya me jananī hetuḥ pāvakasya yathāraṇiḥ mātā dehāraṇiḥ puṃsāṃ sarvasyārtasya nirvṛtiḥ

हिन्दी अर्थ

क्रिया, वेद, कर्ता, कार्य तथा क्रियाफल आदि सब विषय बता दिये यथेदं कुरुते5 ध्यात्मं सुसूक्ष्मं विश्वमीश्वर:

English

This aggregate in me of five elements in mortality: my mother is its cause, as the kindling-stick of fire; the mother is the kindling-stick of the body of men, the ease of everyone distressed.

अध्याय १२

श्लोक 258.25

न च शॊचति नाप्य एनं सथाविर यम अपकर्षति सत्रिया हीनॊ ऽपि यॊ गेहे अम्बेति परतिपद्यते

na ca śòcati nāpya enaṃ sathāvira yama apakarṣati satriyā hīnò 'pi yò gehe ambeti paratipadyate

हिन्दी अर्थ

सर्वमेतत् तदार्चिरभि: पूर्ण जाज्वल्यते जगत्

English

He does not grieve, nor does the aged man drag him, who, though without a wife, calls "mother" in his house.

अध्याय १२

श्लोक 258.26

पुत्रपौत्र समाकीर्णॊ जननीं यः समाश्रितः अपि वर्षशतस्यान्ते स दविहायनवच चरेत

putrapautra samākīrṇò jananīṃ yaḥ samāśritaḥ api varṣaśatasyānte sa davihāyanavaca careta

हिन्दी अर्थ

होकर जाज्वल्यमान दिखायी देने लगता है तान्येवाग्रे प्रलीयन्ते भूमित्वमुपयान्ति च

English

He who is surrounded by sons and grandsons and resorts to his mother, at the end of a hundred years goes about like a two-year-old.

अध्याय १२

श्लोक 258.27

समर्थं वासमर्थं वा कृशं वाप्य अकृशं तथा रक्षत्य एव सुतं माता नान्यः पॊष्टा विधानतः

samarthaṃ vāsamarthaṃ vā kṛśaṃ vāpya akṛśaṃ tathā rakṣatya eva sutaṃ mātā nānyaḥ pòṣṭā vidhānataḥ

हिन्दी अर्थ

निर्वक्षा निस्तृणा भूमिर्दृश्यते कूर्मपृष्ठठत्

English

Whether capable or incapable, thin or not thin, the mother protects her son; no other is a supporter by rule.

अध्याय १२

श्लोक 258.28

तदा स वृद्धॊ भवति यदा भवति दुःखितः तदा शून्यं जगत तस्य तदा मात्रा वियुज्यते

tadā sa vṛddhò bhavati yadā bhavati duḥkhitaḥ tadā śūnyaṃ jagata tasya tadā mātrā viyujyate

हिन्दी अर्थ

यह भूमि कछुएकी पीठ-सी दिखायी देने लगती है आत्तगन्धा तदा भूमि: प्रलयत्वाय कल्पते

English

He is old when he is afflicted; then the world is empty for him, then he is parted from his mother.

अध्याय १२

श्लोक 258.29

नास्ति मातृसमा छाया नास्ति मातृसमा गतिः नास्ति मातृसमं तराणं नास्ति मातृसमा परपा

nāsti mātṛsamā chāyā nāsti mātṛsamā gatiḥ nāsti mātṛsamaṃ tarāṇaṃ nāsti mātṛsamā parapā

हिन्दी अर्थ

अपने कारणभूत जलमें लीन हो जाती है

English

There is no shade like a mother, no goal like a mother, no protection like a mother, no water-stand like a mother.

अध्याय १२

श्लोक 258.30

कुक्षि संधारणाद धात्री जननाज जननी समृता अङ्गानां वर्धनाद अम्बा वीर सूत्वेन वीरसूः

kukṣi saṃdhāraṇāda dhātrī jananāja jananī samṛtā aṅgānāṃ vardhanāda ambā vīra sūtvena vīrasūḥ

हिन्दी अर्थ

आपफस्तदा त्वात्तगुणा ज्योति:षूपरमन्ति वै

English

By bearing in the womb she is the bearer, by giving birth the begetter; by nourishing the limbs, the mother; by bearing heroes, the mother of heroes.

अध्याय १२

श्लोक 258.31

शिशॊः शुश्रूसनाच छुश्रूर माता देहम अनन्तरम चेतनावान नरॊ हन्याद यस्य नासुषिरं शिरः

śiśòḥ śuśrūsanāca chuśrūra mātā dehama anantarama cetanāvāna narò hanyāda yasya nāsuṣiraṃ śiraḥ

हिन्दी अर्थ

सर्वमेवेदमर्चिरभिं: पूर्ण जाज्वल्यते नभ: सम्पूर्ण आकाश ज्वालाओंसे व्याप्त होकर प्रज्वलित होता-सा जान पड़ता है

English

By serving the child, she is the nurse; the mother is the body, next; what conscious man would kill her, whose head is not hollow?

अध्याय १२

श्लोक 258.32

दम्पत्यॊः पराण संश्लेषे यॊ ऽभिसंधिः कृतः किल तं माता वा पिता वेद भूतार्थॊ मातरि सथितः

dampatyòḥ parāṇa saṃśleṣe yò 'bhisaṃdhiḥ kṛtaḥ kila taṃ mātā vā pitā veda bhūtārthò mātari sathitaḥ

हिन्दी अर्थ

प्रशाम्पति ततो ज्योतिर्वायुर्दोधूयते महान्

English

The intent formed at the joining of the breaths of husband and wife, that the mother or father knows; the truth of the matter rests with the mother.

अध्याय १२

श्लोक 258.33

माता जानाति यद गॊत्रं माता जानाति यस्य सः मातुर भरण मात्रेण परीतिः सनेहः पितुः परजाः

mātā jānāti yada gòtraṃ mātā jānāti yasya saḥ mātura bharaṇa mātreṇa parītiḥ sanehaḥ pituḥ parajāḥ

हिन्दी अर्थ

अधश्चोर्ध्व च तिर्यक् च दोधवीति दिशों दश सर्वलोकप्रणदितं खं तु तिषतति नादवत्

English

The mother knows the family and whose he is; the father has affection for his child through the mere nourishing by the mother.

अध्याय १२

श्लोक 258.34

पानि बन्धं सवयं कृत्वा सहधर्मम उपेत्य च यदि याप्यन्ति पुरुषाः सत्रियॊ नार्हन्ति याप्यताम

pāni bandhaṃ savayaṃ kṛtvā sahadharmama upetya ca yadi yāpyanti puruṣāḥ satriyò nārhanti yāpyatāma

हिन्दी अर्थ

शब्द गुणसे युक्त होकर शेष रहता है

English

Having himself taken her hand and come into shared dharma, if men then discard women, women do not deserve discarding.

अध्याय १२

श्लोक 258.35

भरणाद धि सत्रियॊ भर्ता पात्याच चैव सत्रियाः पतिः गुणस्यास्य निवृत्तौ तु न भर्ता न पतिः पतिः

bharaṇāda dhi satriyò bhartā pātyāca caiva satriyāḥ patiḥ guṇasyāsya nivṛttau tu na bhartā na patiḥ patiḥ

हिन्दी अर्थ

मनसो व्यक्तमव्यक्तं ब्राह्मः सम्प्रतिसंचर: ब्रह्माके मनमें लय होना ब्राह्म प्रलय कहलाता है

English

A husband is bhartri by supporting women and pati by protecting women; when this quality is gone, he is neither bhartri nor pati.

अध्याय १२

श्लोक 258.36

एवं सत्री नापराध्नॊति नर एवापराध्यति वयुच्चरंश च महादॊषं नर एवापराध्यति

evaṃ satrī nāparādhnòti nara evāparādhyati vayuccaraṃśa ca mahādòṣaṃ nara evāparādhyati

हिन्दी अर्थ

लेते हैं। तब मन उपरत (शान्त) हो जाता है; फिर वह चन्द्रमामें उपस्थित रहता है

English

So a woman does not offend; it is the man who offends; transgressing, committing a great fault, it is the man who offends.

अध्याय १२

श्लोक 258.37

सत्रिया हि परमॊ भर्ता दैवतं परमं समृतम तस्यात्मना तु सदृशम आत्मानं परमं ददौ सर्वकार्यापराध्यत्वान नापराध्यन्ति चाङ्गनाः

satriyā hi paramò bhartā daivataṃ paramaṃ samṛtama tasyātmanā tu sadṛśama ātmānaṃ paramaṃ dadau sarvakāryāparādhyatvāna nāparādhyanti cāṅganāḥ

हिन्दी अर्थ

चित्तं ग्रसति संकल्पं तच्च ज्ञानमनुत्तमम् ज्ञान माना गया है

English

For a woman the husband is the highest deity; he gave her to himself, like himself, as the highest; in all tasks women are not offenders.

अध्याय १२

श्लोक 258.38

यश्चनॊक्तॊ हि निर्देशः सत्रिया मैथुन तृप्तये तस्य समारयतॊ वयक्तम अधर्मॊ नात्र संशयः

yaścanòktò hi nirdeśaḥ satriyā maithuna tṛptaye tasya samārayatò vayaktama adharmò nātra saṃśayaḥ

हिन्दी अर्थ

बलं॑ कालो ग्रसति तु त॑ विद्वान् कुरुते वशे

English

He who speaks no direction of woman for satisfaction of union, as he recalls it clearly, there is certainly adharma; no doubt.

अध्याय १२

श्लोक 258.39

यावन नारीं मातरं च गौरवे चाधिके सथिताम अवध्यां तु विजानीयुः पशवॊ ऽपय अविचक्षणाः

yāvana nārīṃ mātaraṃ ca gaurave cādhike sathitāma avadhyāṃ tu vijānīyuḥ paśavò 'paya avicakṣaṇāḥ

हिन्दी अर्थ

एवं सर्वाणि भूतानि ब्रह्मैव प्रतिसंचर: परब्रह्म परमात्मा ही है

English

Even animals, though unwise, would know a woman and a mother as inviolable, standing in higher honour.

अध्याय १२

श्लोक 258.40

देवतानां समावायम एकस्थं पितरं विदुः मर्त्यानां देवतानां च सनेहाद अभ्येति मातरम

devatānāṃ samāvāyama ekasthaṃ pitaraṃ viduḥ martyānāṃ devatānāṃ ca sanehāda abhyeti mātarama

हिन्दी अर्थ

इसका यथार्थरूपसे वर्णन किया है, यह उत्तम ज्ञान नि:संदेह ऐसा ही है पहले ही बता दी गयी है

English

They hold the father as the assembly of the gods in one place; for mortals and gods, they approach the mother out of affection."

अध्याय १२

श्लोक 258.41

एवं विमृशतस तस्य चिरकारितया बहु दीर्घः कालॊ वयतिक्रान्तस ततस तस्यागमत पिता

evaṃ vimṛśatasa tasya cirakāritayā bahu dīrghaḥ kālò vayatikrāntasa tatasa tasyāgamata pitā

हिन्दी अर्थ

त्रयस्त्रिंशदधिकद्वधिशततमो ध्याय:

English

As he thus pondered at length, from being Chirakarin, a long time passed; then his father came.

अध्याय १२

श्लोक 258.42

मेधातिथिर महाप्राज्ञॊ गौतमस तपसि सथितः विमृश्य तेन कालेन पत्न्याः संस्था वयतिक्रमम

medhātithira mahāprājñò gautamasa tapasi sathitaḥ vimṛśya tena kālena patnyāḥ saṃsthā vayatikramama

हिन्दी अर्थ

ब्राह्मणस्य तु यत् कृत्यं तत् ते वक्ष्यामि तच्छूणु क्रिया स्यादासमावृत्तेराचार्ये वेदपारगे

English

Medhatithi, greatly wise Gautama, abiding in austerity, reflected that in that time he had transgressed the rule concerning his wife.

अध्याय १२

श्लोक 258.43

सॊ ऽबरवीद दुःखसंतप्तॊ भृशम अश्रूणि वर्तयन शरुतधैर्य परसादेन पश्चात तापम उपागतः

sò 'baravīda duḥkhasaṃtaptò bhṛśama aśrūṇi vartayana śarutadhairya parasādena paścāta tāpama upāgataḥ

हिन्दी अर्थ

गुरूणामनृणो भूत्वा समावर्तेत यज्ञवित्

English

Burning with sorrow, shedding tears, he said, having come to remorse afterward through the grace of learning and steadiness:

अध्याय १२

श्लोक 258.44

आश्रमं मम संप्राप्तस तरिलॊकेशः पुरंदरः अतिथिव्रतम आस्थाय बराह्मणं रूपम आस्थितः

āśramaṃ mama saṃprāptasa tarilòkeśaḥ puraṃdaraḥ atithivratama āsthāya barāhmaṇaṃ rūpama āsthitaḥ

हिन्दी अर्थ

संस्कारके पश्चात् घर लौटे आविमोक्षाच्छरीरस्य सोडवतिछेद् यथाविधि

English

"Indra, lord of the three worlds, came to my hermitage, taking the vow of a guest and assuming the form of a brahmana.

अध्याय १२

श्लोक 258.45

समया सान्त्वितॊ वाग्भिः सवागतेनाभिपूजितः अर्घ्यं पाद्यं च नयायेन तयाभिप्रतिपादितः

samayā sāntvitò vāgbhiḥ savāgatenābhipūjitaḥ arghyaṃ pādyaṃ ca nayāyena tayābhipratipāditaḥ

हिन्दी अर्थ

वने गुरुसकाशे वा यतिधर्मेण वा पुन:

English

He was comforted by her with words, honoured with welcome, and offered water for the feet and arghya properly by her.

अध्याय १२

श्लोक 258.46

परवत्य अस्मि चाप्य उक्तः परनयिष्ये नयेन च अत्र चाकुशले जाते सत्रियॊ नास्ति वयतिक्रमः

paravatya asmi cāpya uktaḥ paranayiṣye nayena ca atra cākuśale jāte satriyò nāsti vayatikramaḥ

हिन्दी अर्थ

करे अथवा गुरुके समीप रहे या संन्यास-धर्मके अनुसार जीवन व्यतीत करे यत्र पक्‍्वकषायो हि दान्तः सर्वत्र सिध्यति

English

'I am a chaste woman,' she said, 'I shall lead with policy'; in that mishap there is no transgression by the woman.

अध्याय १२

श्लोक 258.47

एवं न सत्री न चैवाहं नाध्वगस तरिदशेश्वरः अपराध्यति धर्मस्य परमादस तव अपराध्यति

evaṃ na satrī na caivāhaṃ nādhvagasa taridaśeśvaraḥ aparādhyati dharmasya paramādasa tava aparādhyati

हिन्दी अर्थ

दोष पक जानेपर जितेन्द्रिय पुरुषको सर्वत्र सिद्धि प्राप्त होती है

English

Thus neither the woman nor I nor the traveller, lord of the thirty gods, offends against dharma; it is heedlessness that offends.

अध्याय १२

श्लोक 258.48

ईर्ष्याजं वयसनं पराहुस तेन चैवॊर्ध्व रेतसः ईर्ष्यया तव अहम आक्षिप्तॊ मग्नॊ दुष्कृत सागरे

īrṣyājaṃ vayasanaṃ parāhusa tena caivòrdhva retasaḥ īrṣyayā tava ahama ākṣiptò magnò duṣkṛta sāgare

हिन्दी अर्थ

अथान्यानाश्रमान् पश्चात् पूतो गच्छेत कर्मभि: यतेत तस्मिन् प्रामाण्यं गन्तुं यशसि चोत्तमे

English

They call it the calamity born of envy, and so for those of upward seed; by envy I was flung and sunk in an ocean of wrongdoing.

अध्याय १२

श्लोक 258.49

हत्वा साध्वीं च नारीं च वयसनित्वाच च शासिताम भर्तव्यत्वेन भार्यां च कॊ नु मां तारयिष्यति

hatvā sādhvīṃ ca nārīṃ ca vayasanitvāca ca śāsitāma bhartavyatvena bhāryāṃ ca kò nu māṃ tārayiṣyati

हिन्दी अर्थ

इज्यया वा प्रदानैर्वा विप्राणां वर्धते यश:

English

Having killed a virtuous woman, and chastised in calamity my wife who should be supported, who will carry me across?

अध्याय १२

श्लोक 258.50

अन्तरेण मयाज्ञप्तश चिरकारी हय उदारधीः यद्य अद्य चिरकारी सयात स मां तरायेत पातकात

antareṇa mayājñaptaśa cirakārī haya udāradhīḥ yadya adya cirakārī sayāta sa māṃ tarāyeta pātakāta

हिन्दी अर्थ

यज्ञ करे, दान दे, अकेला किसी तरह उस धनका उपभोग न करे

English

If the noble-minded Chirakarin, commanded by me at the hour, should today be slow, he would save me from sin.

अध्याय १२

श्लोक 258.51

चिरकारिक भद्रं ते भद्रं ते चिरकारिक यद्य अद्य चिरकारी तवं ततॊ ऽसि चिरकारिकः

cirakārika bhadraṃ te bhadraṃ te cirakārika yadya adya cirakārī tavaṃ tatò 'si cirakārikaḥ

हिन्दी अर्थ

देवर्षिपितृगुर्वर्थ वृद्धातुरबुभुक्षताम् देवानामतिशक्त्यापि देयमेषां कृतादपि

English

Chirakarin, good luck to you; if today you are Chirakarin, then you are truly Chirakarin.

अध्याय १२

श्लोक 258.52

तराहि मां मातरं चैव तपॊ यच चार्जितं मया आत्मानं पातकेभ्यश च भवाद्य चिरकारिकः

tarāhi māṃ mātaraṃ caiva tapò yaca cārjitaṃ mayā ātmānaṃ pātakebhyaśa ca bhavādya cirakārikaḥ

हिन्दी अर्थ

स्वै: प्राणैब्राह्मणप्राणान् परित्राय दिवं गत:

English

Save me and your mother, and the austerity I have earned; save yourself from sins; be Chirakarin today.

अध्याय १२

श्लोक 258.53

सहजं चिरकारित्वं चिरप्राज्ञतया तव सखलं तत तवाद्यास्तु भवाद्य चिरकारिकः

sahajaṃ cirakāritvaṃ ciraprājñatayā tava sakhalaṃ tata tavādyāstu bhavādya cirakārikaḥ

हिन्दी अर्थ

अप: प्रदाय शीतोष्णा नाकपृछ्ठे महीयते दत्त्वा लोकान् ययौ धीमाननन्तान् स महीपतिः

English

Slowness is innate to you, from your long wisdom; let that slowness be fulfilled today; be Chirakarin today.

अध्याय १२

श्लोक 258.54

चिरम आशंसितॊ मात्रा चिरं गर्भेण धारितम सफलं चिरकारित्वं कुरु तवं चिरकारिक

cirama āśaṃsitò mātrā ciraṃ garbheṇa dhāritama saphalaṃ cirakāritvaṃ kuru tavaṃ cirakārika

हिन्दी अर्थ

उपदिश्य महातेजा गतो लोकाननुत्तमान्

English

For long hoped for by your mother, for long carried in the womb: make your slowness fruitful, Chirakarin.

अध्याय १२

श्लोक 258.55

चिरायते च संतापाच चिरं सवपिति वारितः आवयॊश चिरसंतापाद अवेक्ष्य चिरकारिक

cirāyate ca saṃtāpāca ciraṃ savapiti vāritaḥ āvayòśa cirasaṃtāpāda avekṣya cirakārika

हिन्दी अर्थ

उत्तम लोकोंको प्राप्त हुए अर्बुदानि दशैकं च सराष्ट्रो3भ्यपतद् दिवम्

English

He delays from distress and sleeps long, restrained; see, Chirakarin, the long distress of us both."

अध्याय १२

श्लोक 258.56

एवं स दुःखितॊ राजन महर्षिर गौतमस तदा चिरकारिं ददर्शाथ पुत्रं सथितम अथान्तिके

evaṃ sa duḥkhitò rājana maharṣira gautamasa tadā cirakāriṃ dadarśātha putraṃ sathitama athāntike

हिन्दी अर्थ

ब्राह्मणार्थे परित्यज्य जग्मतुर्लोकमुत्तमम्

English

So, king, the great sage Gautama, thus grieved, saw his son Chirakarin standing near.

अध्याय १२

श्लोक 258.57

चिरकारी तु पितरं दृष्ट्वा परमदुःखितः शस्त्रं तयक्त्वा ततॊ मूर्ध्ना परसादायॊपचक्रमे

cirakārī tu pitaraṃ dṛṣṭvā paramaduḥkhitaḥ śastraṃ tayaktvā tatò mūrdhnā parasādāyòpacakrame

हिन्दी अर्थ

शरीरका परित्याग किया था। इससे वे दोनों उत्तम लोकमें गये रम्यमावसथं चैव दत्त्वा स्वलॉकमास्थित:

English

Seeing his father, Chirakarin, in great sorrow, threw down his weapon and began to appease him with his head bowed.

अध्याय १२

श्लोक 258.58

गौतमस तु सुतं दृष्ट्वा शिरसा पतितं भुवि पत्नीं चैव निराकारां पराम अभ्यगमन मुदम

gautamasa tu sutaṃ dṛṣṭvā śirasā patitaṃ bhuvi patnīṃ caiva nirākārāṃ parāma abhyagamana mudama

हिन्दी अर्थ

ब्राह्मणेभ्यो ददौ चापि गयश्नोरवी सपत्तनाम्

English

Gautama, seeing his son fallen with head on the ground, and his wife formless, felt supreme joy.

अध्याय १२

श्लोक 258.59

न हि सा तेन संभेदं पत्नी नीता महात्मना विजने चाश्रमस्थेन पुत्रश चापि समाहितः

na hi sā tena saṃbhedaṃ patnī nītā mahātmanā vijane cāśramasthena putraśa cāpi samāhitaḥ

हिन्दी अर्थ

वसिष्ठो जीवयामास प्रजापतिरिव प्रजा: कन्यामज्ञिरसे दत्त्वा दिवमाशु जगाम ह

English

For she had not been joined to him by that great soul, the wife in the lonely hermitage; and the son was collected.

अध्याय १२

श्लोक 258.60

हन्यात तव अनपवादेन शस्त्रपानौ सुते सथिते विनीतं परश्नयित्वा च वयवस्येद आत्मकर्मसु

hanyāta tava anapavādena śastrapānau sute sathite vinītaṃ paraśnayitvā ca vayavasyeda ātmakarmasu

हिन्दी अर्थ

मदयन्तीं प्रियां दत्ता तया सह दिव॑ गत: स्वर्गलोकमें पदार्पण किया था

English

One might kill, without blame, a son standing with weapon in hand; but having made him humble and modest, he should settle him in his own duties.

अध्याय १२

श्लोक 258.61

बुद्धिश चासीत सुतं दृष्ट्वा पितुश चरणयॊर नतम शस्त्रग्रहणचापल्यं संवृणॊति भयाद इति

buddhiśa cāsīta sutaṃ dṛṣṭvā pituśa caraṇayòra natama śastragrahaṇacāpalyaṃ saṃvṛṇòti bhayāda iti

हिन्दी अर्थ

ब्राह्मणार्थ परित्यज्य गतो लोकाननुत्तमान्

English

His thought, seeing his son bowed at his father's feet, was that the restlessness of taking up a weapon is covered by fear.

अध्याय १२

श्लोक 258.62

ततः पित्रा चिरं सतुत्वा चिरं चाघ्राय मूर्धनि चिरं दॊर्भ्यां परिष्वज्य चिरं जीवेत्य उदाहृतः

tataḥ pitrā ciraṃ satutvā ciraṃ cāghrāya mūrdhani ciraṃ dòrbhyāṃ pariṣvajya ciraṃ jīvetya udāhṛtaḥ

हिन्दी अर्थ

मुद्गलाय गत: स्वर्ग शतझुम्नो महीपति: दत्त्वा राज्यमूचीकाय गतो लोकाननुत्तमान्

English

Then the father, praising him long, smelling his head long, embracing him long with his arms, long said, "Live long."

अध्याय १२

श्लोक 258.63

एवं स गौतमः पुत्रं परीतिहर्षसमन्वितः अभिनन्द्य महाप्राज्ञ इदं वचनम अब्रवीत

evaṃ sa gautamaḥ putraṃ parītiharṣasamanvitaḥ abhinandya mahāprājña idaṃ vacanama abravīta

हिन्दी अर्थ

ऋष्यश्ज्भाय विपुलै: सर्वकामैरयुज्यत

English

Thus Gautama, the greatly wise, joined with joy and delight, welcomed his son and spoke these words.

अध्याय १२

श्लोक 258.64

चिरकारिक भद्रं ते चिरकारी चिरं भव चिरायमाणे तवयि च चिरम अस्मि सुदुःखितः

cirakārika bhadraṃ te cirakārī ciraṃ bhava cirāyamāṇe tavayi ca cirama asmi suduḥkhitaḥ

हिन्दी अर्थ

हिरण्यहस्ताय गतो लोकान् देवैरभिष्टतान् सवत्सानां महातेजा गतो लोकाननुत्तमान्

English

"Chirakarin, good luck to you; be Chirakarin, long; while you were slow, I was greatly pained long."

अध्याय १२

श्लोक 258.65

गाथाश चाप्य अब्रवीद विद्वान गौतमॊ मुनिसत्तमः चिरकारिषु घॊरेषु गुणॊद्देश समाश्रयात

gāthāśa cāpya abravīda vidvāna gautamò munisattamaḥ cirakāriṣu ghòreṣu guṇòddeśa samāśrayāta

हिन्दी अर्थ

महात्मानो गता: स्वर्ग शिष्टात्मानो जितेन्द्रिया:

English

The learned Gautama, best of sages, also spoke verses on the virtues of the slow-doers, the Chirakarins, as dreadful matters:

अध्याय १२

श्लोक 258.66

चिरेण मित्रं बध्नीयाच चिरेण च कृतं तयजेत चिरेण हि कृतं मित्रं चिरं धारणम अर्हति

cireṇa mitraṃ badhnīyāca cireṇa ca kṛtaṃ tayajeta cireṇa hi kṛtaṃ mitraṃ ciraṃ dhāraṇama arhati

हिन्दी अर्थ

स्वर्गलोकमें चले गये दानयज्ञप्रजासगैरेते हि दिवमाप्नुवन्

English

"Slowly one should make a friend, and slowly give up what is done; for a friend made slowly deserves to be kept long.

अध्याय १२

श्लोक 258.67

रागे दर्पे च माने च दरॊहे पापे च कर्मणि अप्रिये चैव कर्तव्ये चिरकारी परशस्यते

rāge darpe ca māne ca daròhe pāpe ca karmaṇi apriye caiva kartavye cirakārī paraśasyate

हिन्दी अर्थ

यज्ञ और प्रजा-सृष्टिके द्वारा स्वर्गलोक प्राप्त किया था

English

In passion, pride and conceit, in treachery, in sin and in disagreeable deeds to be done, the slow-doer is praised.

अध्याय १२

श्लोक 258.68

बन्धूनां सुहृदां चैव भृत्यानां सत्रीजनस्य च अव्यक्तेष्व अपराधेषु चिरकारी परशस्यते

bandhūnāṃ suhṛdāṃ caiva bhṛtyānāṃ satrījanasya ca avyakteṣva aparādheṣu cirakārī paraśasyate

हिन्दी अर्थ

चतुस्त्रिंशदधिकद्धिशततमोध्याय: ऋषक्सामवर्णाक्षरतो यजुषो5थर्वणस्तथा

English

With kinsmen, friends, servants and women, in unmanifest offences, the slow-doer is praised."

अध्याय १२

श्लोक 258.69

एवं स गौतमस तस्य परीतः पुत्रस्य भारत कर्मणा तेन कौरव्य चिरकारितया तया

evaṃ sa gautamasa tasya parītaḥ putrasya bhārata karmaṇā tena kauravya cirakāritayā tayā

हिन्दी अर्थ

विराजमान भगवान् धर्म ही इन वेदोंमें प्रतिष्ठित हैं

English

Thus Gautama was pleased with his son's deed, Bharata, Kauravya, and with that slowness.

अध्याय १२

श्लोक 258.70

एवं सर्वेषु कार्येषु विमृश्य पुरुषस ततः चिरेण निश्चयं कृत्वा चिरं न परितप्यते

evaṃ sarveṣu kāryeṣu vimṛśya puruṣasa tataḥ cireṇa niścayaṃ kṛtvā ciraṃ na paritapyate

हिन्दी अर्थ

और शास्त्रकी व्याख्या करनेमें कुशल हो

English

Thus in all tasks, having reflected and made a decision slowly, one does not suffer long.

अध्याय १२

श्लोक 258.71

चिरं धारयते रॊषं चिरं कर्म नियच्छति पश्चात तापकरं कर्म न किं चिद उपपद्यते

ciraṃ dhārayate ròṣaṃ ciraṃ karma niyacchati paścāta tāpakaraṃ karma na kiṃ cida upapadyate

हिन्दी अर्थ

तिषछ्ठते तेषु गृहवान् षट्सु कर्मसु स द्विज: धृतिमानप्रमत्तश्न दान्तो धर्मविदात्मवान्

English

He holds his anger long, restrains action long; no deed that brings later remorse arises.

अध्याय १२

श्लोक 258.72

चिरं वृद्धान उपासीत चिरम अन्वास्य पूजयेत चिरं धर्मान निषेवेत कुर्याच चान्वेषणं चिरम

ciraṃ vṛddhāna upāsīta cirama anvāsya pūjayeta ciraṃ dharmāna niṣeveta kuryāca cānveṣaṇaṃ cirama

हिन्दी अर्थ

संयममें रखे, धर्मका ज्ञाता बने और मनको भी अपने अधीन रखे

English

One should long attend the aged, long follow and honour, long practise dharmas, and long make inquiry.

अध्याय १२

श्लोक 258.73

चिरम अन्वास्य विदुषश चिरं शिष्टान निषेव्य च चिरं विनीय चात्मानं चिरं यात्य अनवज्ञताम

cirama anvāsya viduṣaśa ciraṃ śiṣṭāna niṣevya ca ciraṃ vinīya cātmānaṃ ciraṃ yātya anavajñatāma

हिन्दी अर्थ

एषा पूर्वगता वृत्तित्राह्मिणस्य विधीयते पज्चेन्द्रियजलां घोरां लोभकूलां सुदुस्तराम्

English

Long following the learned, long serving the refined, long disciplining himself, he goes long unscorned.

अध्याय १२

श्लोक 258.74

बरुवतश च परस्यापि वाक्यं धर्मॊपसंहितम चिरं पृच्छेच चिरं बरूयाच चिरं न परिभूयते

baruvataśa ca parasyāpi vākyaṃ dharmòpasaṃhitama ciraṃ pṛccheca ciraṃ barūyāca ciraṃ na paribhūyate

हिन्दी अर्थ

कालमभ्युद्यतं पश्येन्नित्यमत्यन्तमोहनम्

English

Even the words of another that are joined with dharma one should long ask about and long speak; so he is long unrebuked."

अध्याय १२

श्लोक 258.75

उपास्य बहुलास तस्मिन्न आश्रमे सुमहातपः समाः सवर्गं गतॊ विप्रः पुत्रेण सहितस तदा

upāsya bahulāsa tasminna āśrame sumahātapaḥ samāḥ savargaṃ gatò vipraḥ putreṇa sahitasa tadā

हिन्दी अर्थ

स्वभावस्रोतसा वृत्तमुहते सततं जगत् मासोर्मिणर्तुवेगेन पक्षोलपतृणेन च

English

Having lived many years there in that hermitage in great austerity, the brahmana went to heaven then with his son.

अध्याय १२

श्लोक 259.1

[य] कथं राजा परजा रक्षेन न च किं चित परतापयेत पृच्छामि तवां सतां शरेष्ठ तन मे बरूहि पितामह

[ya] kathaṃ rājā parajā rakṣena na ca kiṃ cita paratāpayeta pṛcchāmi tavāṃ satāṃ śareṣṭha tana me barūhi pitāmaha

हिन्दी अर्थ

वैसी नौकाओंसे रहित हैं, वे अविवेकी मनुष्य क्या करेंगे?

English

human beings on earth. For true manhood, however, they are neither here nor hereafter. Victorious foes, O sire, proceed cheerfully. Their praises recited the while by bards, in pursuit of the flying combatants. When enemies, coming to battle tarnish the fame of a person, the misery the latter feels is more poignant, I think, than that of death itself. Know that victory is the root of religious merit and of every kind of happiness. That which is regarded as the highest misery by cowards is cheerfully borne by those that are heroes, l Resolved upon acquiring heaven, we should fight, regardless of life itself, and determined to conquer or die, attain a blessed end in heaven. Having taken such an oath, and prepared to throwaway life itself, heroes should courageously rush against the enemy's ranks. In the van should be placed a division of men armed with swords and shields. In the rear should be placed the car-division. In the space intervening should be placed other classes of combatants. This should be the arrangement made for assailing the foe. Those combatants in the army that are veterans should fight in the van. They would protect their comrades behind them. Those amongst the army that would be regarded as foremost for strength and courage, should be placed in the van. The others should stand behind them. They that are inspired with fear should, with care, be comforted and encouraged. These weaker combatants should be placed on the field (without being withdrawn) for at least showing the number of the army (to the foe). 2 If the troops are few, they should be drawn close together for the fight. At times, if their leader wishes, the close array may be extended wide. When a small number of troops is to fight with a great army, the array called Suchimukha should be formed. 3 When a small force is engaged with a large one, the leader of the former may shake hands with his men and utter loud cries to effect, The enemy has broken! The enemy has broken!' Those among them that are endued with strength should resist the enemy, loudly unto their comrades, 'Fresh friends have arrived! Fearlessly strike at your foes!' Those that are in advance of the rest should utter loud shouts and make diverse kinds of noises, and should blow and beat Krakachas, cow-horns, drums, cymbals, and kettle-drums.'"

अध्याय १२

श्लोक 259.2

[भी] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम दयुमत्सेनस्य संवादं राज्ञा सत्यवता सह

[bhī] atrāpya udāharantīmama itihāsaṃ purātanama dayumatsenasya saṃvādaṃ rājñā satyavatā saha

हिन्दी अर्थ

कर्म करनेवाले ब्राह्मणको सर्वत्र सिद्धि प्राप्त होती है धर्म वाधर्मसंकाशं शोचन्निव करोति सः

English

[Bhishma said:] "Here too they cite this ancient tale, the dialogue of Dyumatsena with the king Satyavan.

अध्याय १२

श्लोक 259.3

अव्याहृतं वयाजहार सत्यवान इति नः शरुतम वधाय नीयमानेषु पितुर एवानुशासनात

avyāhṛtaṃ vayājahāra satyavāna iti naḥ śarutama vadhāya nīyamāneṣu pitura evānuśāsanāta

हिन्दी अर्थ

पृष्ठतः पार्श्वतश्चान्यास्तावत्यस्ता: प्रधारणा:

English

We have heard that Satyavan spoke what had not been said when men were being led to execution by his father's command:

अध्याय १२

श्लोक 259.4

अधर्मतां याति धर्मॊ यात्य अधर्मश च धर्मताम वधॊ नाम भवेद धर्मॊ नैतद भवितुम अर्हति

adharmatāṃ yāti dharmò yātya adharmaśa ca dharmatāma vadhò nāma bhaveda dharmò naitada bhavituma arhati

हिन्दी अर्थ

ऊर्णारूपसवर्णस्य तस्य रूप॑ प्रकाशते अशुक्लं चेतस: सौक्ष्म्यमप्युक्तं ब्राह्मणस्य वै

English

"Dharma goes to adharma and adharma goes to dharma; what is called killing as dharma cannot be so."

अध्याय १२

श्लोक 259.5

[दयुमत्सेन] अथ चेद अवधॊ धर्मॊ धर्मः कॊ जातुचिद भवेत दस्ययश चेन न हन्येरन सत्यवन संकरॊ भवेत

[dayumatsena] atha ceda avadhò dharmò dharmaḥ kò jātucida bhaveta dasyayaśa cena na hanyerana satyavana saṃkarò bhaveta

हिन्दी अर्थ

जातस्य पार्थिविश्वर्य: सृष्टिरत्र विधीयते

English

[Dyumatsena said:] "But if killing is not dharma, what could ever be dharma? If robbers were not slain, Satyavan, there would be confusion.

अध्याय १२

श्लोक 259.6

ममेदम इति नास्यैतत परवर्तेत कलौ युगे लॊकयात्रा न चैव सयाद अथ चेद वेत्थ शंस नः

mamedama iti nāsyaitata paravarteta kalau yuge lòkayātrā na caiva sayāda atha ceda vettha śaṃsa naḥ

हिन्दी अर्थ

आकाशभूतश्चाकाशे सवर्णत्वात् प्रकाशते अहड्कारेडस्य विजिते पज्चैते स्युर्वशानुगा:

English

"This is mine": that would not go on in the Kali age; and the course of the world would not be. If you know, tell us."

अध्याय १२

श्लोक 259.7

[सत्यवत] सर्व एव तरयॊ वर्णाः कार्या बराह्मण बन्धनाः धर्मपाशनिबद्धानाम अल्पॊ वयपचरिष्यति

[satyavata] sarva eva tarayò varṇāḥ kāryā barāhmaṇa bandhanāḥ dharmapāśanibaddhānāma alpò vayapacariṣyati

हिन्दी अर्थ

यतो निःसरते लोको भवति व्यक्तसंज्ञक:

English

[Satyavan said:] "All three classes should be made subject to the brahmana; of those bound by the nooses of dharma, few will go astray.

अध्याय १२

श्लोक 259.8

यॊ यस तेषाम अपचरेत तम आचक्षीत वै दविजः अयं मे न शृणॊतीति तस्मिन राजा परधारयेत

yò yasa teṣāma apacareta tama ācakṣīta vai davijaḥ ayaṃ me na śṛṇòtīti tasmina rājā paradhārayeta

हिन्दी अर्थ

तथा व्यक्तमयं चैव सांख्ये पूर्व निबोध मे द्वावात्मानौ च वेदेषु सिद्धान्तेष्वप्युदाहृतो

English

Whoever of them goes astray, the twice-born should report, saying 'this one does not listen to me'; the king should then decide about him.

अध्याय १२

श्लोक 259.9

तत्वाभेदेन यच छास्त्रं तत कार्यं नान्यथा वधः असमीक्ष्यैव कर्माणि नीतिशास्त्रं यथाविधि

tatvābhedena yaca chāstraṃ tata kāryaṃ nānyathā vadhaḥ asamīkṣyaiva karmāṇi nītiśāstraṃ yathāvidhi

हिन्दी अर्थ

विषयात् प्रतिसंहार: सांख्यानां सिद्धि लक्षणम्

English

The scripture that is without difference of principle should be followed, not otherwise; killing, without examining actions, is not the policy-science as it is prescribed.

अध्याय १२

श्लोक 259.10

दस्यून हिनस्ति वै राजा भूयसॊ वाप्य अनागसः भार्या माता पिता पुत्रॊ हन्यते पुरुषे हते परेणापकृते राजा तस्मात सम्यक परधारयेत

dasyūna hinasti vai rājā bhūyasò vāpya anāgasaḥ bhāryā mātā pitā putrò hanyate puruṣe hate pareṇāpakṛte rājā tasmāta samyaka paradhārayeta

हिन्दी अर्थ

अप्राज्ञो न तरत्येनं यो हवास्ते न स गच्छति कामग्राहगृहीतस्य ज्ञानमप्यस्य न प्लव:

English

in the above, means the ordinances in respect of Kshatriya duties; that Upapatti, which I understand means reasoning (or conclusion), indicates a disregard for life, for those ordinances lead to no other conclusion. Good behaviour, according to him, means encouraging the soldiers, speaking sweetly to them, and promoting the brave, etc. Means and contrivances consist in punishing desertion and cowardliness, etc. If Nilakantha be right, what Bhishma says is that battles (which, of course, are intended for the protection of righteousness) become possible in consequence of these four causes.

अध्याय १२

श्लोक 259.11

असाधॊश चैव पुरुषॊ लभते शीलम एकदा साधॊश चापि हय असाधुभ्यॊ जायते ऽशॊभना परजा

asādhòśa caiva puruṣò labhate śīlama ekadā sādhòśa cāpi haya asādhubhyò jāyate 'śòbhanā parajā

हिन्दी अर्थ

एतदुन्मज्जनं तस्य यदयं ब्राह्मणो भवेत्

English

Angira, Pulastya, Pulaha, Kratu, and Vasishtha.

अध्याय १२

श्लोक 259.12

न मूलघातः कर्तव्यॊ नैष धर्मः सनातनः अपि खल्व अवधेनैव परायश्चित्तं विधीयते

na mūlaghātaḥ kartavyò naiṣa dharmaḥ sanātanaḥ api khalva avadhenaiva parāyaścittaṃ vidhīyate

हिन्दी अर्थ

तस्मादुन्मज्जने तिषछेत् प्रज्ञया निस्तरेद् यथा करे, उस कालनदसे पार हो जाय

English

The root should not be struck; this is not eternal dharma; indeed atonement is ordained even without killing.

अध्याय १२

श्लोक 259.13

उद्वेजनेन बन्धेन विरूपकरणेन च वधदन्देन ते कलेश्या न पुरॊ ऽहितसंपदा

udvejanena bandhena virūpakaraṇena ca vadhadandena te kaleśyā na purò 'hitasaṃpadā

हिन्दी अर्थ

प्राज्ञस्यानन्तरा सिद्धिरिहलोके परत्र च

English

By harassment, bondage, disfigurement and the penalty of death they are to be afflicted, not before by the wealth of the harmful.

अध्याय १२

श्लोक 259.14

यदा पुरॊहितं वा ते पर्येयुः शरणैषिणः करिष्यामः पुनर बरह्मन न पापम इति वादिनः

yadā puròhitaṃ vā te paryeyuḥ śaraṇaiṣiṇaḥ kariṣyāmaḥ punara barahmana na pāpama iti vādinaḥ

हिन्दी अर्थ

प्राप्त होते देर नहीं लगती पज्चभि: सततं यज्जैर्विघसाशी यजेत च

English

When they go to the priest for refuge, saying, 'Brahmana, we shall not do wrong again,'

अध्याय १२

श्लोक 259.15

तदा विसर्गम अर्हाः सयुर इतीदं नृपशासनम विभ्रद दण्डाजिनं मुन्दॊ बराह्मणॊ ऽरहति वाससम

tadā visargama arhāḥ sayura itīdaṃ nṛpaśāsanama vibhrada daṇḍājinaṃ mundò barāhmaṇò 'rahati vāsasama

हिन्दी अर्थ

रहे। नित्य पठ्चमहायज्ञोंका अनुष्ठान करे और यज्ञशिष्ट अन्नका ही भोजन करे

English

then they should be released: so is the king's rule. A brahmana wearing the staff and deerskin, shaven, deserves clothing.

अध्याय १२

श्लोक 259.16

गरीयांसॊ गरीयांसम अपराधे पुनः पुनः तथा विसर्गम अर्हन्ति न यथा परथमे तथा

garīyāṃsò garīyāṃsama aparādhe punaḥ punaḥ tathā visargama arhanti na yathā parathame tathā

हिन्दी अर्थ

असंरोधेन लोकस्य वृत्तिं लिप्सेदगर्हिताम् स्वधर्मेण क्रियावांक्ष॒ कर्मणा सो5प्यसंकर:

English

The more weighty, with repeated offence, deserve release again, but not as at the first."

अध्याय १२

श्लोक 259.17

[दयुमत्सेन] यत्र यत्रैव शक्येरन संयन्तुं समये परजाः स तावत परॊच्यते धर्मॊ यावन न परतिलङ्घ्यते

[dayumatsena] yatra yatraiva śakyerana saṃyantuṃ samaye parajāḥ sa tāvata paròcyate dharmò yāvana na paratilaṅghyate

हिन्दी अर्थ

धर्माधर्मविशेषज्ञ: सर्व तरति दुस्तरम्

English

[Dyumatsena said:] "Wherever the subjects can be restrained by agreement, so far dharma is said to be, so long as it is not transgressed.

अध्याय १२

श्लोक 259.18

अहन्यमानेषु पुनः सर्वम एव पराभवेत पूर्वे पूर्वतरे चैव सुशास्या अभवञ जनाः

ahanyamāneṣu punaḥ sarvama eva parābhaveta pūrve pūrvatare caiva suśāsyā abhavaña janāḥ

हिन्दी अर्थ

वीतहर्षमदक्रोधो ब्राह्णो नावसीदति वह ब्राह्मण कभी विषादको नहीं प्राप्त होता है

English

When there is no killing, all would be defeated; earlier and still earlier people were easily ruled.

अध्याय १२

श्लोक 259.19

मृदवः सत्यभूयिष्ठा अल्पद्रॊहाल्प मन्यवः पुरा धिग दन्द एवासीद वाग दन्दस तदनन्तरम

mṛdavaḥ satyabhūyiṣṭhā alpadròhālpa manyavaḥ purā dhiga danda evāsīda vāga dandasa tadanantarama

हिन्दी अर्थ

ज्ञानवत्त्वेन कर्माणि कुर्वन् सर्वत्र सिध्यति

English

Gentle, mostly truthful, of little malice and little anger; formerly there was only the rod of 'Shame on you!' and then the rod of words.

अध्याय १२

श्लोक 259.20

आसीद आदान दण्डॊ ऽपि वधदण्डॊ ऽदय वर्तते वधेनापि न शक्यन्ते नियन्तुम अपरे जनाः

āsīda ādāna daṇḍò 'pi vadhadaṇḍò 'daya vartate vadhenāpi na śakyante niyantuma apare janāḥ

हिन्दी अर्थ

स जायते म्रियते चापि देही

English

There was also the rod of taking, and now the rod of killing is in use; and even by killing other people cannot be restrained.

अध्याय १२

श्लोक 259.21

नैव दस्युर मनुष्याणां न देवानाम इति शरुतिः न गन्धर्वपितॄणां च कः कस्येह न कश्चनन

naiva dasyura manuṣyāṇāṃ na devānāma iti śarutiḥ na gandharvapitṝṇāṃ ca kaḥ kasyeha na kaścanana

हिन्दी अर्थ

पज्चत्रिंशदधिकद्विशततमोध्याय: उन्मज्जंश्न॒ निमज्जंश्व ज्ञानवान् प्लववान् भवेत्

English

The robber is not of men, nor of the gods, so it is heard, nor of gandharvas and ancestors; who here is anyone's?

अध्याय १२

श्लोक 259.22

पद्मं शमशानाद आदत्ते पिशाचाच चापि दैवतम तेषु यः समयं कुर्याद अज्ञेषु हतबुद्धिषु

padmaṃ śamaśānāda ādatte piśācāca cāpi daivatama teṣu yaḥ samayaṃ kuryāda ajñeṣu hatabuddhiṣu

हिन्दी अर्थ

देशकर्मानुरागार्थानुपायापायनिश्चयै:

English

He takes a lotus from the cremation ground and a deity from a pishacha; he who makes an agreement with the ignorant and dull-witted..."

अध्याय १२

श्लोक 259.23

[सत्यवत] तान न शक्नॊषि चेत साधून परित्रातुम अहिंसया कस्य चिद भूतभव्यस्य लाभेनान्तं तथा कुरु

[satyavata] tāna na śaknòṣi ceta sādhūna paritrātuma ahiṃsayā kasya cida bhūtabhavyasya lābhenāntaṃ tathā kuru

हिन्दी अर्थ

ध्यानयोगका अभ्यास करे" यच्छेद् वाडुमनसी बुद्धया य इच्छेज्ज्ञानमुत्तमम्

English

[Satyavan said:] "If you cannot save the good by non-violence, then make an end by gaining something of the past and future."

अध्याय १२

श्लोक 259.24

[दयुमत्सेन] राजानॊ लॊकयात्रार्थं तप्यन्ते परमं तपः अपत्रपन्ति तादृग्भ्यस तथा वृत्ता भवन्ति च

[dayumatsena] rājānò lòkayātrārthaṃ tapyante paramaṃ tapaḥ apatrapanti tādṛgbhyasa tathā vṛttā bhavanti ca

हिन्दी अर्थ

परमात्मामें नियन्त्रित करना चाहिए

English

[Dyumatsena said:] "Kings perform the highest austerity for the course of the world; they are ashamed before such men, and so they become.

अध्याय १२

श्लोक 259.25

वित्रास्यमानाः सुकृतॊ न कामाद घनन्ति दुष्कृतीन सुकृतेनैव राजानॊ भूयिष्ठं शासते परजाः

vitrāsyamānāḥ sukṛtò na kāmāda ghananti duṣkṛtīna sukṛtenaiva rājānò bhūyiṣṭhaṃ śāsate parajāḥ

हिन्दी अर्थ

एतेषां चेदनुद्रष्टा पुरुषो5पि सुदारुण: यदि वा धार्मिको यज्वा यदि वा पापकृत्तम:

English

Terrified, the virtuous do not kill evildoers by desire; kings rule the subjects mostly by virtue.

अध्याय १२

श्लोक 259.26

शरेयसः शरेयसीम एवंवृत्तिं लॊकॊ ऽनुवर्तते सदैव हि गुरॊर वृत्तम अनुवर्तन्ति मानवाः

śareyasaḥ śareyasīma evaṃvṛttiṃ lòkò 'nuvartate sadaiva hi guròra vṛttama anuvartanti mānavāḥ

हिन्दी अर्थ

तरत्येवं महादुर्ग जरामरणसागरम्

English

The world follows the better and better livelihood; men ever follow the conduct of the elder.

अध्याय १२

श्लोक 259.27

आत्मानम असमाधाय समाधित्सति यः परान विषयेष्व इन्द्रियवशं मानवाः परहसन्ति तम

ātmānama asamādhāya samādhitsati yaḥ parāna viṣayeṣva indriyavaśaṃ mānavāḥ parahasanti tama

हिन्दी अर्थ

जिज्ञासु हो तो वेदोक्त सकाम कर्मोकी सीमाको लाँघ जाता है अपानाक्ष: प्राणयुग: प्रज्ञायुर्जीवबन्धन:

English

Men laugh at the one who, without restraining himself, wishes to restrain others, under the sway of senses in objects.

अध्याय १२

श्लोक 259.28

यॊ राज्ञॊ दम्भमॊहेन किं चित कुर्याद असांप्रतम सर्वॊपायैर नियम्यः स तथा पापान निवर्तते

yò rājñò dambhamòhena kiṃ cita kuryāda asāṃpratama sarvòpāyaira niyamyaḥ sa tathā pāpāna nivartate

हिन्दी अर्थ

क्षेत्रज्ञाधिष्ठितो धीर: श्रद्धादमपुर:सर:

English

Whoever does something improper through the king's pride and delusion should be restrained by every means, and so he turns from sin.

अध्याय १२

श्लोक 259.29

आत्मैवादौ नियन्तव्यॊ दुष्कृतं समियच्छता दन्दयेच च महादन्तैर अपि बन्धून अनन्तरान

ātmaivādau niyantavyò duṣkṛtaṃ samiyacchatā dandayeca ca mahādantaira api bandhūna anantarāna

हिन्दी अर्थ

जीवयुक्तो रथो दिव्यो ब्रह्मलोके विराजते अक्षरं गन्तुमनसो विधि वक्ष्यामि शीघ्रगम्

English

One should first restrain oneself, for one who restrains evil; and punish with great punishments even near kinsmen.

अध्याय १२

श्लोक 259.30

यत्र वै पापकृत कलेश्यॊ न महद दुःखम अर्छति वर्धन्ते तत्र पापानि धर्मॊ हरसति च धरुवम इति कारुण्यशीलस तु विद्वान वै बराह्मणॊ ऽनवशात

yatra vai pāpakṛta kaleśyò na mahada duḥkhama archati vardhante tatra pāpāni dharmò harasati ca dharuvama iti kāruṇyaśīlasa tu vidvāna vai barāhmaṇò 'navaśāta

हिन्दी अर्थ

अव्यक्तस्य तथैश्वर्य क्रमश: प्रतिपद्यते भी प्राप्त कर लेता है-

English

Where a sinner is afflicted yet meets no great sorrow, there sins grow and dharma surely shrinks; so the learned brahmana of compassionate nature taught.

अध्याय १२

श्लोक 259.31

इति चैवानुशिष्टॊ ऽसमि पूर्वैस तात पितामहैः आश्वासयद्भिः सुभृशम अनुक्रॊशात तथैव च

iti caivānuśiṣṭò 'sami pūrvaisa tāta pitāmahaiḥ āśvāsayadbhiḥ subhṛśama anukròśāta tathaiva ca

हिन्दी अर्थ

तथा योगस्य युक्तस्य सिद्धिमात्मनि पश्यत:

English

So I was instructed by earlier fathers and grandfathers, very much comforting me out of compassion.

अध्याय १२

श्लोक 259.32

एतत परथमकल्पेन राजा कृतयुगे ऽभजत पादॊ ऽनेनापि धर्मेण गच्छेत तरेतायुगे तथा दवापरे तु दविपादेन पादेन तव अपरे युगे

etata parathamakalpena rājā kṛtayuge 'bhajata pādò 'nenāpi dharmeṇa gaccheta taretāyuge tathā davāpare tu davipādena pādena tava apare yuge

हिन्दी अर्थ

सिद्धि प्राप्त होती है, उसका भी वर्णन करता हूँ शैशिरस्तु यथा धूम: सूक्ष्म: संश्रयते नभ:

English

In the first age, the Krita, the king followed this; by this dharma a quarter goes in the Treta, a half in the Dvapara, a quarter in the other age.

अध्याय १२

श्लोक 259.33

तथा कलियुगे पराप्ते राज्ञां दुश्चरितेन ह भवेत कालविशेषेण कला धर्मस्य सॊदशी

tathā kaliyuge parāpte rājñāṃ duścaritena ha bhaveta kālaviśeṣeṇa kalā dharmasya sòdaśī

हिन्दी अर्थ

अथ धूमस्य विरमे द्वितीयं रूपदर्शनम्

English

So in the Kali, by the kings' ill conduct, according to the particular time dharma would be a sixteenth part.

अध्याय १२

श्लोक 259.34

अथ परथमकल्पेन सत्यवन संकरॊ भवेत आयुः शक्तिं च कालं च निर्दिश्य तप आदिशेत

atha parathamakalpena satyavana saṃkarò bhaveta āyuḥ śaktiṃ ca kālaṃ ca nirdiśya tapa ādiśeta

हिन्दी अर्थ

जब कुहरा निवृत्त हो जाता है, तब दूसरे रूपका दर्शन होता है अपां व्यतिक्रमे चास्य वह्नलिरूपं प्रकाशते

English

Then, Satyavan, by the first rule there would be confusion; stating life, power and time, one should enjoin austerity.

अध्याय १२

श्लोक 259.35

सत्याय हि यथा नेह जह्याद धर्मफलं महत भूतानाम अनुकम्पार्थं मनुः सवायम्भुवॊ ऽबरवीत

satyāya hi yathā neha jahyāda dharmaphalaṃ mahata bhūtānāma anukampārthaṃ manuḥ savāyambhuvò 'baravīta

हिन्दी अर्थ

अग्नि प्रकाशित दिखायी देती है

English

So that one not give up the great fruit of dharma for truth here, Manu the Self-born spoke, out of compassion for beings."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.