Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 11/65 · श्लोक 62.1–68.61WhatsApp

पूर्ण अध्याय पाठ241 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 62.1

[युधिस्ठिर] शिवान सुखान महॊदर्कान अहिंस्राँल लॊकसंमतान बरूहि धर्मान सुखॊपायान मद्विधानां सुखावहान

[yudhisṭhira] śivāna sukhāna mahòdarkāna ahiṃsrā~la lòkasaṃmatāna barūhi dharmāna sukhòpāyāna madvidhānāṃ sukhāvahāna

हिन्दी अर्थ

प्रारब्ध राजाओंका प्रयोजन नहीं सिद्ध कर सकता

English

" Yudhishthira said, 'In consequence of the fall Abhimanyu of tender years, of the sons of Draupadi, of Dhrishtadyumna, of Virata, of king Drupada, of Vasusena conversant with every duty, of the royal Dhrishtaketu, and of diverse other kings hailing from diverse regions, in battle, grief does not forsake my wretched self that am a slayer of kinsmen. Indeed, I am inordinately covetous of kingdom and am an exterminator of my own race. He upon whose breast and limbs I used to roll in sport, alas, that Ganga's son has been slain by me in battle through lust of sovereignty. When I beheld that lion among men, viz., our grandsire, assailed by Sikhandin and trembling and reeling in consequence of Partha's shafts that resembled thunder-bolts in energy, when I beheld his tall form pierced all over with blazing arrows and himself become weak like an aged lion, my heart was deeply pained. When I beheld that afflictor of hostile cars reel like a mountain summit and fall down strengthless on the terrace of his own vehicle with his face turned towards the east, my senses were stupefied. That scion of Kuru's race who with bow and shaft in hand had contended in fierce battle for many days with Rama himself of Bhrigu's line on the field sanctified by Kuru, that son of Ganga, that hero, who, at Baranasi, for the sake of brides, had, on a single car, challenged to battle the assembled Kshatriyas of the world, he who had burnt by the energy of his weapons that irresistible and foremost of kings, viz., Ugrayudha, alas, that hero has been caused by me to be slain in battle. Knowing full well that Sikhandin the prince of Panchala was his destroyer, that hero still refrained from slaying the prince with his shafts. Alas, such a magnanimous warrior was slain by Arjuna. O best of sages, at that moment when I beheld the grandsire stretched on the earth and covered with blood, a violent fever afflicted my heart. He who had protected and reared us when we were children, alas, he was caused to be slain by my sinful self that am covetous of kingdom, that am a slayer of reverend seniors, and a perfect fool, for the sake of sovereignty that would last but a few days. Our preceptor, the great archer Drona, adored by all the kings, was approached by me and addressed falsely in respect of his son. The memory of that act of mine is burning all my limbs. The preceptor said unto me, 'Tell me truly, O king, whether my son liveth still. Expecting truth from me, the Brahmana asked me of all others. By silently uttering the word elephant, I behaved falsely towards him. Sinful that I am exceedingly covetous of kingdom, and a slayer of my reverend seniors, I behaved even thus towards my preceptor in battle, throwing off the garb of truth (which I was believed to wear), for I said unto him that Aswatthaman had been killed when, in fact, an elephant of that name had been slain. To what regions shall I go (thereafter), having perpetrated such infamous deeds? I caused also my eldest brother Kama to be slain, that terrible warrior who never retreated from battle. Who is there more sinful than I? Through covetousness I caused Abhimanyu of tender years, that hero who resembled a lion born in the hills, to penetrate into the array that was protected by Drona

अध्याय १२

श्लोक 62.2

बराह्मणस्येह चत्वार आश्रमा विहिताः परभॊ वर्णास तान अनुवर्तन्ते तरयॊ भरतसत्तम

barāhmaṇasyeha catvāra āśramā vihitāḥ parabhò varṇāsa tāna anuvartante tarayò bharatasattama

हिन्दी अर्थ

राजा इहलोक और परलोकमें भी सुख पाता है

English

"Four stages of life are prescribed for a Brahmana, lord; the three classes follow them, best of the Bharatas.

अध्याय १२

श्लोक 62.3

उक्तानि कर्माणि बहूनि राजन; सवर्ग्याणि राजन्य परायणानि नेमानि दृष्टान्त विधौ समृतानि; कषात्रे हि सर्वं विहितं यथा वत

uktāni karmāṇi bahūni rājana; savargyāṇi rājanya parāyaṇāni nemāni dṛṣṭānta vidhau samṛtāni; kaṣātre hi sarvaṃ vihitaṃ yathā vata

हिन्दी अर्थ

तथा राज्ञां परं सत्यान्नान्यद् विश्वासकारणम्

English

Many duties have been told, O king, leading to heaven, O kshatriya; these are not remembered in the rule of example; in the kshatriya dharma everything is prescribed fully.

अध्याय १२

श्लोक 62.4

कषात्राणि वैश्यानि च सेवमानः; शौद्राणि कर्माणि च बराह्मणः सन अस्मिँल लॊके निन्दितॊ मन्दचेताः; परे च लॊके निरयं परयाति

kaṣātrāṇi vaiśyāni ca sevamānaḥ; śaudrāṇi karmāṇi ca barāhmaṇaḥ sana asmi~la lòke ninditò mandacetāḥ; pare ca lòke nirayaṃ parayāti

हिन्दी अर्थ

सुदर्श: स्थूललक्ष्यश्न न भ्रश्येत सदा श्रिय:

English

A Brahmana who follows kshatriya, Vaishya and Shudra works is blamed in this world, dull-minded, and goes to hell in the next.

अध्याय १२

श्लोक 62.5

या संज्ञा विहिता लॊके दासे शुनि वृके पशौ विकर्मणि सथिते विप्रे तां संज्ञां कुरु पाण्डव

yā saṃjñā vihitā lòke dāse śuni vṛke paśau vikarmaṇi sathite vipre tāṃ saṃjñāṃ kuru pāṇḍava

हिन्दी अर्थ

पुनर्नयविचारेण त्रयीसंवरणेन च

English

The designation prescribed in the world for a slave, a dog, a wolf and an animal, apply to a Brahmana who remains in wrong deeds, Pandava.

अध्याय १२

श्लोक 62.6

षट कर्म संप्रवृत्तस्य आश्रमेषु चतुर्ष्व अपि सर्वधर्मॊपपन्नस्य संभूतस्य कृतात्मनः

ṣaṭa karma saṃpravṛttasya āśrameṣu caturṣva api sarvadharmòpapannasya saṃbhūtasya kṛtātmanaḥ

हिन्दी अर्थ

तीक्ष्णाच्चोद्विजते लोकस्तस्मादुभयमाश्रय

English

For a Brahmana engaged in the six duties in all four stages, endowed with all dharmas, well born and self-controlled,

अध्याय १२

श्लोक 62.7

बराह्मणस्य विशुद्धस्य तपस्य अभिरतस्य च निराशिषॊ वदान्यस्य लॊका हय अक्षरसंज्ञिताः

barāhmaṇasya viśuddhasya tapasya abhiratasya ca nirāśiṣò vadānyasya lòkā haya akṣarasaṃjñitāḥ

हिन्दी अर्थ

भूतमेतत् परं लोके ब्राह्मणो नाम पाण्डव

English

purified, delighting in austerity, free of hope and generous, the worlds are called imperishable.

अध्याय १२

श्लोक 62.8

यॊ यस्मिन कुरुते कर्म यादृशं येन यत्र च तादृशं तादृशेनैव स गुणं परतिपद्यते

yò yasmina kurute karma yādṛśaṃ yena yatra ca tādṛśaṃ tādṛśenaiva sa guṇaṃ paratipadyate

हिन्दी अर्थ

धर्मेषु स्वेषु कौरव्य हृदि तौ कर्तुमहसि

English

Whoever does what work, of what kind, with what and where, in just such a way does he obtain the corresponding quality.

अध्याय १२

श्लोक 62.9

वृद्ध्या कृषिवणिक्त्वेन जीव संजीवनेन च वेत्तुम अर्हसि राजेन्द्र सवाध्यायगणितं महत

vṛddhyā kṛṣivaṇiktvena jīva saṃjīvanena ca vettuma arhasi rājendra savādhyāyagaṇitaṃ mahata

हिन्दी अर्थ

उन दोनोंको अपने हृदयमें धारण करो

English

You ought to know, king of kings, the great (matters of) increase, agriculture, trade, livelihood, Vedic study and calculation.

अध्याय १२

श्लोक 62.10

कालसंचॊदितः कालः कालपर्याय निश्चितः उत्तमाधममध्यानि कर्माणि कुरुते ऽवशः

kālasaṃcòditaḥ kālaḥ kālaparyāya niścitaḥ uttamādhamamadhyāni karmāṇi kurute 'vaśaḥ

हिन्दी अर्थ

घटस्वैव सदा55त्मानं राज्ञामेष परो नय:

English

Time, urged by Time, fixed in the turn of Time, helplessly performs works high, low and middle.

अध्याय १२

श्लोक 62.11

अन्तवन्ति परदानानि पुरा शरेयः कराणि च सवकर्मनिरतॊ लॊकॊ हय अक्षरः सर्वतॊ मुखः

antavanti paradānāni purā śareyaḥ karāṇi ca savakarmaniratò lòkò haya akṣaraḥ sarvatò mukhaḥ

हिन्दी अर्थ

सत्ये हि राजा निरत: प्रेत्य चेह च नन्दति

English

Gifts end, and the things that bring good in the past; the world, devoted to its own deeds, is imperishable and many-faced."

अध्याय १२

श्लोक 63.1

जया कर्षणं शत्रुनिबर्हणं च; कृषिर वणिज्या पशुपालनं च शुश्रूषणं चापि तथार्थ हेतॊर; अकार्यम एतत परमं दविजस्य

jayā karṣaṇaṃ śatrunibarhaṇaṃ ca; kṛṣira vaṇijyā paśupālanaṃ ca śuśrūṣaṇaṃ cāpi tathārtha hetòra; akāryama etata paramaṃ davijasya

हिन्दी अर्थ

तेषां सर्वत्रगं तेज: स्वासु योनिषु शाम्यति

English

himself. I am like one guilty of infanticide. Sinful as I am, I have not since then, been able to look Arjuna or the lotus-eyed Krishna in the face. I grieve also few Draupadi who is bereft of her five sons like the Earth bereft of her five mountains. I am a great offender, a great sinner, and a destroyer of the earth! Without rising from this seat that I now occupy, I will weaken my body (by starvation) and meet with death. Know me who am the slayer of my preceptor as one that has sat down here in the observance of the Praya vow. An exterminator of my race, I must do so in order that I may not he reborn in any of other orders of beings ! 1 1 shall forgo all food and drink, and without moving from this place, O great ascetic, shall dry up my life-breaths that are so dear. I pray you with humility, grant me permission in this and go whithersoever you please. Let every one grant me permission. I shall cast off this body of

अध्याय १२

श्लोक 63.2

सेव्यं तु बरह्म षट कर्म गृहस्थेन मनीषिणा कृतकृत्यस्य चारण्ये वासॊ विप्रस्य शस्यते

sevyaṃ tu barahma ṣaṭa karma gṛhasthena manīṣiṇā kṛtakṛtyasya cāraṇye vāsò viprasya śasyate

हिन्दी अर्थ

न कोश: परमोडन्‍्योस्ति राज्ञां पुरुषसंचयात्

English

"Brahma and the six duties are to be served by the wise householder; for a Brahmana who has done his task, dwelling in the forest is praised.

अध्याय १२

श्लोक 63.3

राजप्रैष्यं कृषिधनं जीवनं च वणिज्यया कौटिल्यं कौटलेयं च कुसीदं च विवर्जयेत

rājapraiṣyaṃ kṛṣidhanaṃ jīvanaṃ ca vaṇijyayā kauṭilyaṃ kauṭaleyaṃ ca kusīdaṃ ca vivarjayeta

हिन्दी अर्थ

गर्भस्य हितमाधत्ते तथा राज्ञाप्पसंशयम्

English

Serving a king, living by agriculture and wealth, and livelihood by trade, crookedness, dealings with dogs and usury should be avoided.

अध्याय १२

श्लोक 63.4

शूद्रॊ राजन भवति बरह्म बन्धुर; दुश्चारित्र्यॊ यश च धर्माद अपेतः वृषली पतिः पिशुनॊ नर्तकश च; गरामप्रैष्यॊ यश च भवेद विकर्मा

śūdrò rājana bhavati barahma bandhura; duścāritryò yaśa ca dharmāda apetaḥ vṛṣalī patiḥ piśunò nartakaśa ca; garāmapraiṣyò yaśa ca bhaveda vikarmā

हिन्दी अर्थ

धीरस्य स्पष्टदण्डस्य न भयं विद्यते क्वचित्

English

A Brahmana-in-name becomes a Shudra, O king, who is ill-behaved, fallen from dharma, a husband of a low woman, a slanderer, a dancer, a servant of a village, one who does wrong deeds.

अध्याय १२

श्लोक 63.5

जपन वेदान अजपंश चापि राजन; समः शूद्रैर दासवच चापि भॊज्यः एते सर्वे शूद्र समा भवन्ति; राजन्न एतान वर्जयेद देवकृत्ये

japana vedāna ajapaṃśa cāpi rājana; samaḥ śūdraira dāsavaca cāpi bhòjyaḥ ete sarve śūdra samā bhavanti; rājanna etāna varjayeda devakṛtye

हिन्दी अर्थ

इसमें जो दोष है, वह मुझसे सुनो

English

One who recites the Vedas and one who does not, O king, equal to Shudras, and to be fed like a slave—all these become equal to Shudras; avoid them at rites for the gods.

अध्याय १२

श्लोक 63.6

निर्मर्यादे चाशने करूर वृत्तौ; हिंसात्मके तयक्तधर्मस्ववृत्ते हव्यं कव्यं यानि चान्यानि राजन; देयान्य अदेयानि भवन्ति तस्मिन

nirmaryāde cāśane karūra vṛttau; hiṃsātmake tayaktadharmasvavṛtte havyaṃ kavyaṃ yāni cānyāni rājana; deyānya adeyāni bhavanti tasmina

हिन्दी अर्थ

स्वे स्थाने न च तिष्ठन्ति लंघयन्ति च तद्गबच:

English

Toward one who is unbounded in eating, cruel in conduct, violent, and has abandoned his own dharma and livelihood, oblations, offerings to ancestors and other gifts become undeserved.

अध्याय १२

श्लोक 63.7

तस्माद धर्मॊ विहितॊ बराह्मणस्य; दमः शौचं चार्जवं चापि राजन तथा विप्रस्याश्रमाः सर्व एव; पुरा राजन बरह्मणा वै निसृष्टाः

tasmāda dharmò vihitò barāhmaṇasya; damaḥ śaucaṃ cārjavaṃ cāpi rājana tathā viprasyāśramāḥ sarva eva; purā rājana barahmaṇā vai nisṛṣṭāḥ

हिन्दी अर्थ

उत्कोचैर्वज्चनाभि श्र कार्याण्यनुविहन्ति च

English

Therefore dharma is prescribed for a Brahmana: self-control, purity and uprightness, O king; and all the stages of life for a Brahmana were sent forth by Brahma long ago.

अध्याय १२

श्लोक 63.8

यः सयाद दान्तः सॊमप आर्य शीलः; सानुक्रॊशः सर्वसहॊ निराशीः ऋजुर मृदुर अनृशंसः कषमावान; स वै विप्रॊ नेतरः पापकर्मा

yaḥ sayāda dāntaḥ sòmapa ārya śīlaḥ; sānukròśaḥ sarvasahò nirāśīḥ ṛjura mṛdura anṛśaṃsaḥ kaṣamāvāna; sa vai viprò netaraḥ pāpakarmā

हिन्दी अर्थ

स्त्रीरक्षिभिश्व सज्जन्ते तुल्यवेषा भवन्ति च

English

He who is self-controlled, a soma-drinker, of noble conduct, compassionate, tolerant of all, free of hope, upright, gentle, kind and forbearing is a true Brahmana, not another, who does sinful deeds.

अध्याय १२

श्लोक 63.9

शूद्रं वैश्यं राजपुत्रं च राजँल; लॊकाः सर्वे संश्रिता धर्मकामाः तस्माद वर्णाञ जातिधर्मेषु सक्तान; मत्वा विष्णुर नेच्छति पाण्डुपुत्र

śūdraṃ vaiśyaṃ rājaputraṃ ca rāja~la; lòkāḥ sarve saṃśritā dharmakāmāḥ tasmāda varṇāña jātidharmeṣu saktāna; matvā viṣṇura necchati pāṇḍuputra

हिन्दी अर्थ

निर्लज्जा राजशार्दूल व्याहरन्ति च तद्बच:

English

The Shudra, Vaishya and prince, O king—all worlds depend on them, wishing dharma; therefore Vishnu, regarding the classes as attached to the dharmas of their birth, does not wish otherwise, Pandava.

अध्याय १२

श्लोक 63.10

लॊके चेदं सर्वलॊकस्य न सयाच; चातुर्वर्ण्यं वेदवादाश च न सयुः सर्वाश चेज्याः सर्वलॊकक्रियाश च; सद्यः सर्वे चाश्रमस्था न वै सयुः

lòke cedaṃ sarvalòkasya na sayāca; cāturvarṇyaṃ vedavādāśa ca na sayuḥ sarvāśa cejyāḥ sarvalòkakriyāśa ca; sadyaḥ sarve cāśramasthā na vai sayuḥ

हिन्दी अर्थ

ब्रह्म च क्षत्रियों द्वेष्टि तदा सीदन्ति ते त्रय:

English

Vaisampayana continued, "Restraining Pritha's son who, stupefied by sorrow on account of his kinsmen, uttered such words, Vyasa, that best of ascetics, spoke as follows, first telling him, 'This can not be!'

अध्याय १२

श्लोक 63.11

यश च तरयाणां वर्णानाम इच्छेद आश्रमसेवनम कर्तुम आश्रमदृष्टांश च धर्मांस ताञ शृणु पाण्डव

yaśa ca tarayāṇāṃ varṇānāma iccheda āśramasevanama kartuma āśramadṛṣṭāṃśa ca dharmāṃsa tāña śṛṇu pāṇḍava

हिन्दी अर्थ

भीम ब्रह्म द्विजश्रेष्ठा धारयन्ति समर्चिता:

English

"Vyasa said, 'It behoveth thee not, O monarch, to indulge in such poignant grief. I shall repeat what I have once said. All this is Destiny, O puissant one! Without doubt, all creatures that are born display at first a union (of diverse materials and forces). Dissolution, however, overtakes them at the end. Like bubbles in the water they rise and disappear. All things massed together are sure to crumble away and all things that rise must fall down. Union ends in dissolution and life ends in death. Idleness, though temporarily agreeable, ends in misery, and labour with skill, though temporarily painful, ends in happiness. Affluence, Prosperity, Modesty, Contentment, and Fame dwell in labour and skill but not in idleness. Friends are not competent to bestow happiness, nor foes competent to inflict misery. Similarly wisdom does not bring wealth nor does wealth bring happiness. Since, O son of Kunti, thou hast been created by the Maker to engage thyself in Work. Success springs from Work. Thou art not fit, O king, to

अध्याय १२

श्लोक 63.12

शुश्रूषा कृतकृत्यस्य कृतसंतान कर्मणः अभ्यनुज्ञाप्य राजानं शूद्रस्य जगतीपते

śuśrūṣā kṛtakṛtyasya kṛtasaṃtāna karmaṇaḥ abhyanujñāpya rājānaṃ śūdrasya jagatīpate

हिन्दी अर्थ

श्रेष्ठ ब्राह्मण पूजित होनेपर भूतलके ब्रह्मको अर्थात् वेदको धारण करते हैं

English

I may not be born as an inferior animal but succeed in taking birth among men.

अध्याय १२

श्लोक 63.13

अल्पान्तरगतस्यापि दश धर्मगतस्य वा आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम

alpāntaragatasyāpi daśa dharmagatasya vā āśramā vihitāḥ sarve varjayitvā nirāśiṣama

हिन्दी अर्थ

निग्राह्मा एव सततं बाहुभ्यां ये स्युरीदूशा:

English

For one who has gone a little distance or even for one who has gone ten dharma-ways, all stages are prescribed except the hopeless.

अध्याय १२

श्लोक 63.14

भैक्ष चर्यां न तुप्राहुस तस्य तद धर्मचारिणः तथा वैश्यस्य राजेन्द्र राजपुत्रस्य चैष हि

bhaikṣa caryāṃ na tuprāhusa tasya tada dharmacāriṇaḥ tathā vaiśyasya rājendra rājaputrasya caiṣa hi

हिन्दी अर्थ

निगृह्नीयात् स्वधर्मेण धमपिक्षी नराधिप:

English

They do not call the life of alms the dharma for him; likewise for the Vaishya, king of kings, and for the prince.

अध्याय १२

श्लोक 63.15

कृतकृत्यॊ वयॊ ऽतीतॊ राज्ञॊ कृतपरिश्रमः वैश्यॊ गच्छेद अनुज्ञाती नृपेणाश्रममण्डलम

kṛtakṛtyò vayò 'tītò rājñò kṛtapariśramaḥ vaiśyò gaccheda anujñātī nṛpeṇāśramamaṇḍalama

हिन्दी अर्थ

ही युद्ध करके उसे कैद कर लेना चाहिए

English

One who has done his task and passed his years, the Vaishya who has laboured for the king, may go, with the king's permission, to the circle of hermitages.

अध्याय १२

श्लोक 63.16

वेदान अधीत्य धर्मेण राजशास्त्राणि चानघ संतानादीनि कर्माणि कृत्वा सॊमं निषेव्य च

vedāna adhītya dharmeṇa rājaśāstrāṇi cānagha saṃtānādīni karmāṇi kṛtvā sòmaṃ niṣevya ca

हिन्दी अर्थ

न तेन धर्महा स स्यान्मन्युस्तन्मन्युमृच्छति

English

Having studied the Vedas by dharma and the king's sciences, blameless one, having performed rites beginning with offspring and used soma,

अध्याय १२

श्लोक 63.17

पालयित्वा परजाः सर्वा धर्मेण वदतां वर राजसूयाश्वमेधादीन मखान अन्यांस तथैव च

pālayitvā parajāḥ sarvā dharmeṇa vadatāṃ vara rājasūyāśvamedhādīna makhāna anyāṃsa tathaiva ca

हिन्दी अर्थ

सापराधानपि हि तान् विषयान्ते समुत्सूजेत्

English

having protected all subjects by dharma, best of speakers, and the sacrifices such as the Rajasuya and Ashvamedha and others,

अध्याय १२

श्लोक 63.18

समानीय यथा पाठं विप्रेभ्यॊ दत्तदक्षिणः संग्रामे विजयं पराप्य तथाल्पं यदि वा बहु

samānīya yathā pāṭhaṃ viprebhyò dattadakṣiṇaḥ saṃgrāme vijayaṃ parāpya tathālpaṃ yadi vā bahu

हिन्दी अर्थ

ब्रह्मघ्ने गुरुतल्ये च भ्रूणहत्ये तथैव च

English

having brought together as taught and given fees to Brahmanas, having obtained victory in battle, whether little or much,

अध्याय १२

श्लोक 63.19

सथापयित्वा परजा पालं पुत्रं राज्ये च पाण्डव अन्यगॊत्रं परशस्तं वा कषत्रियं कषत्रियर्षभ

sathāpayitvā parajā pālaṃ putraṃ rājye ca pāṇḍava anyagòtraṃ paraśastaṃ vā kaṣatriyaṃ kaṣatriyarṣabha

हिन्दी अर्थ

विधीयते न शारीरं दण्डमेषां कदाचन

English

having established a son in the kingdom as protector of subjects, Pandava—whether of another lineage, or one praised, bull among kshatriyas,

अध्याय १२

श्लोक 63.20

अर्चयित्वा पितॄन सम्यक पितृयज्ञैर यथाविधि देवान यज्ञैर ऋषीन वेदैर अर्चित्वा चैव यत्नतः

arcayitvā pitṝna samyaka pitṛyajñaira yathāvidhi devāna yajñaira ṛṣīna vedaira arcitvā caiva yatnataḥ

हिन्दी अर्थ

सर्वदुर्गेषु मन्यन्ते नरदुर्ग सुदुस्तरम्

English

having rightly honoured ancestors with ancestral sacrifices by rule, gods with sacrifices and sages with the Vedas with effort,

अध्याय १२

श्लोक 63.21

अन्तकाले च संप्राप्ते य इच्छेद आश्रमान्तरम आनुपूर्व्याश्रमान राजन गत्वा सिद्धिम अवाप्नुयात

antakāle ca saṃprāpte ya iccheda āśramāntarama ānupūrvyāśramāna rājana gatvā siddhima avāpnuyāta

हिन्दी अर्थ

धर्मात्मा सत्यवाक् चैव राजा रञ्जयति प्रजा:

English

and when the end comes, whoever wishes another stage, going through the stages in order, O king, attains perfection.

अध्याय १२

श्लोक 63.22

राजर्षित्वेन राजेन्द्र भैक्ष चर्याध्व सेवया अपेतगृहधर्मॊ ऽपि चरेज जीवितकाम्यया

rājarṣitvena rājendra bhaikṣa caryādhva sevayā apetagṛhadharmò 'pi careja jīvitakāmyayā

हिन्दी अर्थ

अधर्मो हि मृदू राजा क्षमावानिव कुज्जर:

English

By royal sagehood, O king, by the path of alms-life, though free of household duties, one may move wishing to live.

अध्याय १२

श्लोक 63.23

न चैतन नैष्ठिकं कर्म तरयाणां भरतर्षभ चतुर्णां राजशार्दूल पराहुर आश्रमवासिनाम

na caitana naiṣṭhikaṃ karma tarayāṇāṃ bharatarṣabha caturṇāṃ rājaśārdūla parāhura āśramavāsināma

हिन्दी अर्थ

अस्मिन्नर्थे महाराज तन्मे निगदत: शृणु

English

This is not the final work of the three, bull of the Bharatas; of the four, tiger among kings, they speak of dwellers in stages.

अध्याय १२

श्लोक 63.24

बह्व आयत्तं कषत्रियैर मानवानां; लॊकश्रेष्ठं धर्मम आसेवमानैः सर्वे धर्माः सॊपधर्मास तरयाणां; राज्ञॊ धर्माद इति वेदाच छृणॊमि

bahva āyattaṃ kaṣatriyaira mānavānāṃ; lòkaśreṣṭhaṃ dharmama āsevamānaiḥ sarve dharmāḥ sòpadharmāsa tarayāṇāṃ; rājñò dharmāda iti vedāca chṛṇòmi

हिन्दी अर्थ

वासन्तार्क इव श्रीमान् न शीतो न च घर्मद:

English

Much depends on kshatriyas, of men, serving the best dharma of the world; all dharmas and sub-dharmas of the three come from the king's dharma, so I hear from the Veda.

अध्याय १२

श्लोक 63.25

यथा राजन हस्तिपदे पदानि; संलीयन्ते सर्वसत्त्वॊद्भवानि एवं धर्मान राजधर्मेषु सर्वान; सर्वावस्थं संप्रलीनान निबॊध

yathā rājana hastipade padāni; saṃlīyante sarvasattvòdbhavāni evaṃ dharmāna rājadharmeṣu sarvāna; sarvāvasthaṃ saṃpralīnāna nibòdha

हिन्दी अर्थ

परीक्ष्यास्ते महाराज स्वे परे चैव नित्यश:

English

As the footprints of all creatures merge into the footprint of an elephant, so all dharmas merge into the duties of kings in every condition; know this.

अध्याय १२

श्लोक 63.26

अल्पाश्रयान अल्पफलान वदन्ति; धर्मान अन्यान धर्मविदॊ मनुष्याः महाश्रयं बहुकल्याण रूपं; कषात्रं धर्मं नेतरं पराहुर आर्याः

alpāśrayāna alpaphalāna vadanti; dharmāna anyāna dharmavidò manuṣyāḥ mahāśrayaṃ bahukalyāṇa rūpaṃ; kaṣātraṃ dharmaṃ netaraṃ parāhura āryāḥ

हिन्दी अर्थ

अपने-परायेकी पहचान करते रहना चाहिए

English

Those who know dharma say other dharmas have little support and little fruit; the noble say the kshatriya dharma is of great support and of many forms of good, not another.

अध्याय १२

श्लोक 63.27

सर्वे धर्मा राजधर्मप्रधानाः; सर्वे धर्माः पाल्यमाना भवन्ति सर्वत्यागॊ राजधर्मेषु राजंस; तयागे चाहुर धर्मम अग्र्यं पुराणम

sarve dharmā rājadharmapradhānāḥ; sarve dharmāḥ pālyamānā bhavanti sarvatyāgò rājadharmeṣu rājaṃsa; tayāge cāhura dharmama agryaṃ purāṇama

हिन्दी अर्थ

न चैव न प्रयुड्जीत सड़ूं तु परिवर्जयेत्

English

All dharmas have the duties of kings as chief; all dharmas are protected; all renunciation is in the duties of kings, O king; and in renunciation they say the ancient dharma is chief.

अध्याय १२

श्लोक 63.28

मज्जेत तरयी दण्डनीतौ हतायां; सर्वे धर्मा न भवेयुर विरुद्धाः सर्वे धर्माश चाश्रमाणां गताः सयुः; कषात्रे तयक्ते राजधर्मे पुराणे

majjeta tarayī daṇḍanītau hatāyāṃ; sarve dharmā na bhaveyura viruddhāḥ sarve dharmāśa cāśramāṇāṃ gatāḥ sayuḥ; kaṣātre tayakte rājadharme purāṇe

हिन्दी अर्थ

उद्वेजयति लोक॑ं च यो5तिद्वेषी महीपति:

English

If the rod-policy is slain, the triple learning would sink, and all dharmas would not be in harmony; all the dharmas of the stages of life would go if the kshatriya, the ancient duty of kings, were abandoned.

अध्याय १२

श्लोक 63.29

सर्वे तयागा राजधर्मेषु दृष्टाः; सर्वा दीक्षा राजधर्मेषु चॊक्ताः सर्वे यॊगा राजधर्मेषु चॊक्ताः; सर्वे लॊका राजधर्मान परविष्टाः

sarve tayāgā rājadharmeṣu dṛṣṭāḥ; sarvā dīkṣā rājadharmeṣu còktāḥ sarve yògā rājadharmeṣu còktāḥ; sarve lòkā rājadharmāna paraviṣṭāḥ

हिन्दी अर्थ

कारणं च महाराज शृणु येनेदमिष्यते

English

All renunciations are seen in the duties of kings; all initiations are taught in the duties of kings; all yogas are taught in the duties of kings; all worlds have entered the duties of kings.

अध्याय १२

श्लोक 63.30

यथा जीवाः परकृतौ वध्यमाना; धर्माश्रितानाम उपपीडनाय एवं धर्मा राजधर्मैर वियुक्ताः; सर्वावस्थं नाद्रियन्ते सवधर्मम

yathā jīvāḥ parakṛtau vadhyamānā; dharmāśritānāma upapīḍanāya evaṃ dharmā rājadharmaira viyuktāḥ; sarvāvasthaṃ nādriyante savadharmama

हिन्दी अर्थ

स्वं प्रियं तु परित्यज्य यद् यलल्‍लोकहितं भवेत्

English

As creatures slain in nature are for the torment of those who rely on dharma, so dharmas deprived of the duties of kings, in every condition, do not honour their own dharma."

अध्याय १२

श्लोक 64.1

चातुराश्रम्य धर्माश च जातिधर्माश च पाण्डव लॊकपालॊत्तराश चैव कषात्रे धर्मे वयवस्थिताः

cāturāśramya dharmāśa ca jātidharmāśa ca pāṇḍava lòkapālòttarāśa caiva kaṣātre dharme vayavasthitāḥ

हिन्दी अर्थ

अभिरोहन्त्यनादृत्य हर्षुले पार्थिवे मृदौ

English

Vaisampayana said, "Vyasa then dispelled the grief of the eldest son of Pandu., who, burning with sorrow on account of the slaughter of his kinsmen, had resolved to make an end of himself. "

अध्याय १२

श्लोक 64.2

सर्वाण्य एतानि धर्माणि कषात्रे भरतसत्तम निराशिषॊ जीवलॊके कषात्रे धर्मे वयवस्थिताः

sarvāṇya etāni dharmāṇi kaṣātre bharatasattama nirāśiṣò jīvalòke kaṣātre dharme vayavasthitāḥ

हिन्दी अर्थ

छोड़कर स्त्रीकी भाँति बेकार बैठा रहता है, उस राजाकी प्रशंसा नहीं होती है

English

"All these dharmas, best of the Bharatas, are in the kshatriya; in the living world, free of hope, they rest in the kshatriya dharma.

अध्याय १२

श्लोक 64.3

अप्रत्यक्षं बहु दवारं धर्मम आश्रमवासिनाम पररूपयन्ति तद्भावम आगमैर एव शाश्वतम

apratyakṣaṃ bahu davāraṃ dharmama āśramavāsināma pararūpayanti tadbhāvama āgamaira eva śāśvatama

हिन्दी अर्थ

असमंजाका भी त्याग कर दिया था

English

The dharma of those dwelling in stages is imperceptible, of many doors; they describe its nature by the scriptures alone, as eternal.

अध्याय १२

श्लोक 64.4

अपरे वचनैः पुण्यैर वादिनॊ लॊकनिश्चयम अनिश्चय जञा धर्माणाम अदृष्टान्ते परे रताः

apare vacanaiḥ puṇyaira vādinò lòkaniścayama aniścaya jañā dharmāṇāma adṛṣṭānte pare ratāḥ

हिन्दी अर्थ

अतः उसके पिताने उसे दुत्कारकर घरसे बाहर निकाल दिया

English

Others, disputing with holy words about the world's settled truth, ignorant of certainty about dharmas, delight in the unseen end.

अध्याय १२

श्लोक 64.5

परत्यक्षसुखभूयिष्ठम आत्मसाक्षिकम अच्छलम सर्वलॊकहितं धर्मं कषत्रियेषु परतिष्ठितम

paratyakṣasukhabhūyiṣṭhama ātmasākṣikama acchalama sarvalòkahitaṃ dharmaṃ kaṣatriyeṣu paratiṣṭhitama

हिन्दी अर्थ

मिथ्या विप्रानुपचरन् संत्यक्तो दयित: सुत:

English

Dharma, mostly of visible happiness, witnessed by the self, guileless, beneficial to all the world, is established in kshatriyas.

अध्याय १२

श्लोक 64.6

धर्माश्रमव्यवसिनां बराह्मणानां युधिष्ठिर यथा तरयाणां वर्णानां संख्यातॊपश्रुतिः पुरा राजधर्मेष्व अनुपमा लॊक्या सुचरितैर इह

dharmāśramavyavasināṃ barāhmaṇānāṃ yudhiṣṭhira yathā tarayāṇāṃ varṇānāṃ saṃkhyātòpaśrutiḥ purā rājadharmeṣva anupamā lòkyā sucaritaira iha

हिन्दी अर्थ

दिया कि वह ब्राह्मणोंके साथ मिथ्या एवं कपटपूर्ण व्यवहार करता था

English

Of Brahmanas who are engaged in the dharma of stages, Yudhishthira, as for the three classes, there was earlier an account of incomparable duties of kings, praiseworthy in this world by good conduct.

अध्याय १२

श्लोक 64.7

उदाहृतं ते राजेन्द्र यथा विष्णुं महौजसम सर्वभूतेश्वरं देवं परभुं नारायणं पुरा जग्मुः सुबहवः शूरा राजानॊ दण्डनीतये

udāhṛtaṃ te rājendra yathā viṣṇuṃ mahaujasama sarvabhūteśvaraṃ devaṃ parabhuṃ nārāyaṇaṃ purā jagmuḥ subahavaḥ śūrā rājānò daṇḍanītaye

हिन्दी अर्थ

सत्यस्य रक्षणं चैव व्यवहारस्य चार्जवम्

English

It has been told to you, king of kings, how, long ago, many brave kings went to the greatly radiant Vishnu, the lord of all beings, the lord Narayana, for the rod-policy.

अध्याय १२

श्लोक 64.8

एकैकम आत्मनः कर्म तुलयित्वाश्रमे पुरा राजानः पर्युपातिष्ठन दृष्टान्त वचने सथिताः

ekaikama ātmanaḥ karma tulayitvāśrame purā rājānaḥ paryupātiṣṭhana dṛṣṭānta vacane sathitāḥ

हिन्दी अर्थ

रक्षा और व्यवहारकी सरलता ही राजोचित कर्तव्य है

English

Having weighed each of their own works in a stage of life, the kings of old waited upon him, established in the word of example.

अध्याय १२

श्लोक 64.9

साध्या देवा वसवश चाश्विनौ च; रुद्राश च विश्वे मरुतां गणाश च सृष्टाः पुरा आदिदेवेन देवा; कषात्रे धर्मे वर्तयन्ते च सिद्धाः

sādhyā devā vasavaśa cāśvinau ca; rudrāśa ca viśve marutāṃ gaṇāśa ca sṛṣṭāḥ purā ādidevena devā; kaṣātre dharme vartayante ca siddhāḥ

हिन्दी अर्थ

विक्रान्त: सत्यवाक् क्षान्तो नृपो न चलते पथ:

English

Sadhyas, gods, Vasus and the Ashvins, Rudras, Vishvedevas and hosts of Maruts were created long ago by the First God; the gods and the perfected abide in the kshatriya dharma.

अध्याय १२

श्लोक 64.10

अत्र ते वर्तयिष्यामि धर्मम अर्थविनिश्चयम निर्मर्यादे वर्तमाने दानवैकायने कृते बभूव राजा राजेन्द्र मान्धाता नाम वीर्यवान

atra te vartayiṣyāmi dharmama arthaviniścayama nirmaryāde vartamāne dānavaikāyane kṛte babhūva rājā rājendra māndhātā nāma vīryavāna

हिन्दी अर्थ

संघर्षशीलाश्व तदा भवन्त्यन्योन्यकारणात्

English

Vyasa said, 'In this connection is cited the old story, O tiger among men, that is known by the name of Asma's discourse. Listen to it, O Yudhishthira! Janaka the ruler of the Videhas, O king, filled with sorrow and grief, questioned a wise Brahmana of the name of Asma for the resolution of his doubts.'

अध्याय १२

श्लोक 64.11

पुरा वसु मती पालॊ यज्ञं चक्रे दिदृक्षया अनादिमध्यनिधनं देवं नारायणं परति

purā vasu matī pālò yajñaṃ cakre didṛkṣayā anādimadhyanidhanaṃ devaṃ nārāyaṇaṃ parati

हिन्दी अर्थ

लीलया चैव कुर्वन्ति सावज्ञास्तस्य शासनम्

English

"Janaka said, 'How should a man desirous of his own good behave upon occasions of the accession and the destruction of both kinsmen and wealth?'

अध्याय १२

श्लोक 64.12

स राजा राजशार्दूल मान्धाता परमेष्ठिनः जग्राह शिरसा पादौ यज्ञे विष्णॊर महात्मनः

sa rājā rājaśārdūla māndhātā parameṣṭhinaḥ jagrāha śirasā pādau yajñe viṣṇòra mahātmanaḥ

हिन्दी अर्थ

आदेशकी अवहेलना करके खिलवाड़ करते हुए उसका पालन करते हैं

English

"Asma said, 'Immediately after the formation of a man's body, joys and griefs attach themselves to it. Although there is a possibility of either of the two overtaking the person, yet whichever actually overtakes him quickly robs him of his reason like the wind driving away gathering clouds. (In times of prosperity) one thinks in this strain, viz., 'I am of high birth! I can do whatever I like!— I am not an ordinary manV His mind becomes soaked with such triple vanity. Addicted to all earthly enjoyments, he begins to waste the wealth hoarded by his ancestors. Impoverished in course of time, he regards the appropriation of what belongs to others as even laudable. Like a hunter piercing a deer with his shafts, the king then punishes that wicked wight that robber of other people's possessions, that transgressor of law and rule. Without attaining to a hundred years (the usual period of human life), such men scarcely live beyond twenty or thirty years. Carefully observing the behaviour of all creatures, a king should, by the exercise of his intelligence, apply remedies for alleviating the great sorrows of his subjects. The causes of all mental sorrow are two, viz., delusion of the mind and the accession of distress. No third cause exists. All these diverse kinds of woe as also those arising from attachment to earthly enjoyments, that overtake man, are even such, l Decrepitude and Death, like a pair of wolves, devour all creatures, strong or weak, short or tall. No man can escape decrepitude and death, not even the subjugator of the whole earth girt by the sea. Be it happiness or be it sorrow that comes upon creatures., it should be enjoyed or borne without elation or depression. There is no method of escape from them. The evils of life, O king, overtake one in early or middle or old age. They can never he avoided, while those (sources of bliss) that are coveted never come. 2 The absence, of what is agreeable, the presence of what is disagreeable, good and evil, bliss and woe, follow Destiny. Similarly, the birth of creatures and their death, and the accessions of gain and loss, are all pre-ordained. Even as scent, colour, taste, and touch spring naturally, happiness and misery arise from what has been pre-ordained. Seats and beds and vehicles, prosperity and drink and food, ever approach leaving creatures according to Time's course. 3 Physicians even get ill. The strong become weak. They that are in the enjoyment of prosperity lose all

अध्याय १२

श्लोक 64.13

दर्शयाम आस तं विष्णू रूपम आस्थाय वासवम स पार्थिवैर वृतः सद्भिर अर्चयाम आस तं परभुम

darśayāma āsa taṃ viṣṇū rūpama āsthāya vāsavama sa pārthivaira vṛtaḥ sadbhira arcayāma āsa taṃ parabhuma

हिन्दी अर्थ

हेलनानि नरव्याप्र स्वस्थास्तस्योपशृण्वत:

English

Vishnu showed himself to Vasava in a form; he, surrounded by good kings, worshipped that lord.

अध्याय १२

श्लोक 64.14

तस्य पार्थिव संघस्य तस्य चैव महात्मनः संवादॊ ऽयं महान आसीद विष्णुं परति महाद्युते

tasya pārthiva saṃghasya tasya caiva mahātmanaḥ saṃvādò 'yaṃ mahāna āsīda viṣṇuṃ parati mahādyute

हिन्दी अर्थ

पहनने, खाने, नहाने और चन्दन लगाने आदिका मजाक उड़ाया करते हैं

English

There was this great dialogue between that host of kings and that great soul about Vishnu, greatly radiant one.

अध्याय १२

श्लोक 64.15

किम इष्यते धर्मभृतां वरिष्ठ; यद दरष्टुकामॊ ऽसि तम अप्रमेयम अनन्त मायामित सत्त्ववीर्यं; नारायणं हय आदिदेवं पुराणम

kima iṣyate dharmabhṛtāṃ variṣṭha; yada daraṣṭukāmò 'si tama aprameyama ananta māyāmita sattvavīryaṃ; nārāyaṇaṃ haya ādidevaṃ purāṇama

हिन्दी अर्थ

न वृत्त्या परितुष्यन्ति राजदेयं हरन्ति च

English

[The kings said:] "What is wished, best of those who uphold dharma, that you wish to see the immeasurable one, of endless illusion and immeasurable might, Narayana, the first god, the ancient?

अध्याय १२

श्लोक 64.16

नासौ देवॊ विश्वरूपॊ मयापि; शक्यॊ दरष्टुं बरह्मणा वापि साक्षात ये ऽनये कामास तव राजन हृदि सथा; दास्यामि तांस तवं हि मर्त्येषु राजा

nāsau devò viśvarūpò mayāpi; śakyò daraṣṭuṃ barahmaṇā vāpi sākṣāta ye 'naye kāmāsa tava rājana hṛdi sathā; dāsyāmi tāṃsa tavaṃ hi martyeṣu rājā

हिन्दी अर्थ

अस्मत्प्रणेयो राजेति लोकांश्वैव वदन्त्युत

English

That god of universal form cannot be seen even by me or by Brahma in person; any other wishes of yours, O king, that are in your heart, I shall give, for you are king among mortals.

अध्याय १२

श्लोक 64.17

सत्ये सथितॊ धर्मपरॊ जितेन्द्रियः; शूरॊ दृढं परीतिरतः सुराणाम बुद्ध्या भक्त्या चॊत्तमश्रद्धया च; ततस ते ऽहं दद्मि वरं यथेष्टम

satye sathitò dharmaparò jitendriyaḥ; śūrò dṛḍhaṃ parītirataḥ surāṇāma buddhyā bhaktyā còttamaśraddhayā ca; tatasa te 'haṃ dadmi varaṃ yatheṣṭama

हिन्दी अर्थ

नृपतौ मार्दवोपेते हर्षुले च युधिष्ठिर

English

Established in truth, devoted to dharma, with senses subdued, brave, firm, delighting in the gods, by your wisdom, devotion and highest faith, I shall therefore give you a boon as you wish."

अध्याय १२

श्लोक 64.18

असंशयं भगवन्न आदिदेवं; दरक्ष्याम्य अहं शिरसाहं परसाद्य तयक्त्वा भॊगान धर्मकामॊ हय अरण्यम; इच्छे गन्तुं सत्पथं लॊकजुष्टम

asaṃśayaṃ bhagavanna ādidevaṃ; darakṣyāmya ahaṃ śirasāhaṃ parasādya tayaktvā bhògāna dharmakāmò haya araṇyama; icche gantuṃ satpathaṃ lòkajuṣṭama

हिन्दी अर्थ

बताये हुए तथा दूसरे दोष भी प्रकट होते हैं

English

"Without doubt, revered one, I shall see the first god, having pleased him with my head; I wish, abandoning pleasures, desiring dharma, to go to the forest, the good path honoured by the world.

अध्याय १२

श्लोक 64.19

कषात्राद धर्माद विपुलाद अप्रमेयाल; लॊकाः पराप्ताः सथापितं सवं यशश च धर्मॊ यॊ ऽसाव आदिदेवात परवृत्तॊ; लॊकज्येष्ठस तं न जानामि कर्तुम

kaṣātrāda dharmāda vipulāda aprameyāla; lòkāḥ parāptāḥ sathāpitaṃ savaṃ yaśaśa ca dharmò yò 'sāva ādidevāta paravṛttò; lòkajyeṣṭhasa taṃ na jānāmi kartuma

हिन्दी अर्थ

प्रशस्यते न राजा हि नारीवोद्यमवर्जित:

English

By the vast, immeasurable kshatriya dharma, worlds have been won and one's own fame established; the dharma that proceeds from the first god, the eldest of the world—I do not know how to do it."

अध्याय १२

श्लोक 64.20

असैनिकॊ ऽधर्मपरश चरेथाः; परां गतिं लप्स्यसे चाप्रमत्तः कषात्रॊ धर्मॊ हय आदिदेवात परवृत्तः; पश्चाद अन्ये शेषभूताश च धर्माः

asainikò 'dharmaparaśa carethāḥ; parāṃ gatiṃ lapsyase cāpramattaḥ kaṣātrò dharmò haya ādidevāta paravṛttaḥ; paścāda anye śeṣabhūtāśa ca dharmāḥ

हिन्दी अर्थ

तदिहैकमना राजन् गदतस्तं निबोध मे

English

"Without an army, devoted to dharma, you will roam and attain the supreme goal, careless no more; the kshatriya dharma proceeded from the first god, and the other dharmas are the remainder.

अध्याय १२

श्लोक 64.21

शेषाः सृष्टा हय अन्तवन्तॊ हय अनन्ताः; सुप्रस्थानाः कषत्रधर्माविशिष्टाः अस्मिन धर्मे सर्वधर्माः परविष्टास; तस्माद धर्मं शरेष्ठम इमं वदन्ति

śeṣāḥ sṛṣṭā haya antavantò haya anantāḥ; suprasthānāḥ kaṣatradharmāviśiṣṭāḥ asmina dharme sarvadharmāḥ paraviṣṭāsa; tasmāda dharmaṃ śareṣṭhama imaṃ vadanti

हिन्दी अर्थ

तुम यहाँ एकाग्रचित्त होकर मुझसे उस श्लोकको सुनो

English

The remainder were created finite; the endless have a good departure, distinguished by the kshatriya dharma; all dharmas have entered this dharma; therefore they call this dharma the best.

अध्याय १२

श्लोक 64.22

कर्मणा वै पुरा देवा ऋषयश चामितौजसः तराताः सर्वे परमथ्यारीन कषत्रधर्मेण विष्णुना

karmaṇā vai purā devā ṛṣayaśa cāmitaujasaḥ tarātāḥ sarve paramathyārīna kaṣatradharmeṇa viṣṇunā

हिन्दी अर्थ

राजानं चाविरोद्धारं ब्राह्मणं चाप्रवासिनम्

English

By action, of old, gods and sages of immeasurable splendour were all saved, crushing enemies, by Vishnu with kshatriya dharma.

अध्याय १२

श्लोक 64.23

यदि हय असौ भगवान नानहिष्यद; रिपून सर्वान वसु मान अप्रमेयः न बराह्मणा न च लॊकादि कर्ता; न सद धर्मा नादि धर्मा भवेयुः

yadi haya asau bhagavāna nānahiṣyada; ripūna sarvāna vasu māna aprameyaḥ na barāhmaṇā na ca lòkādi kartā; na sada dharmā nādi dharmā bhaveyuḥ

हिन्दी अर्थ

पृथ्वी निगल जाती है (अर्थात् वे पुरुषार्थ-साधन किये बिना ही मर जाते हैं)”

English

If that revered one, wealthy, immeasurable, had not slain all the enemies, neither Brahmanas nor the creator of the worlds nor good dharmas nor the original dharmas would be.

अध्याय १२

श्लोक 64.24

इमाम उर्वीं न जयेद विक्रमेण; देव शरेष्ठॊ ऽसौ पुरा चेद अमेयः चातुर्वर्ण्यं चातुराश्रम्य धर्माः; सर्वे न सयुर बरह्मणॊ वै विनाशात

imāma urvīṃ na jayeda vikrameṇa; deva śareṣṭhò 'sau purā ceda ameyaḥ cāturvarṇyaṃ cāturāśramya dharmāḥ; sarve na sayura barahmaṇò vai vināśāta

हिन्दी अर्थ

संधेयानभिसंधत्स्व विरोध्यांश्ष विरोधय

English

If that best of gods, of old, immeasurable, had not conquered this earth by valour, the four classes and the dharmas of the four stages would not be, by the destruction of Brahma.

अध्याय १२

श्लोक 64.25

दृष्टा धर्माः शतधा शाश्वतेन; कषात्रेण धर्मेण पुनः परवृत्ताः युगे युगे हय आदि धर्माः परवृत्ता; लॊकज्येष्ठं कषत्रधर्मं वदन्ति

dṛṣṭā dharmāḥ śatadhā śāśvatena; kaṣātreṇa dharmeṇa punaḥ paravṛttāḥ yuge yuge haya ādi dharmāḥ paravṛttā; lòkajyeṣṭhaṃ kaṣatradharmaṃ vadanti

हिन्दी अर्थ

उनसे संधि करो और जो विरोधके पात्र हों, उनका डटकर विरोध करो

English

Dharmas were seen in hundreds and, by the eternal kshatriya dharma, were set in motion again; in every age the original dharmas proceed; they call the kshatriya dharma the eldest of the world.

अध्याय १२

श्लोक 64.26

आत्मत्यागः सर्वभूतानुकम्पा; लॊकज्ञानं मॊक्षणं पालनं च विषण्णानां मॊक्षणं पीडितानां; कषात्रे धर्मे विद्यते पार्थिवानाम

ātmatyāgaḥ sarvabhūtānukampā; lòkajñānaṃ mòkṣaṇaṃ pālanaṃ ca viṣaṇṇānāṃ mòkṣaṇaṃ pīḍitānāṃ; kaṣātre dharme vidyate pārthivānāma

हिन्दी अर्थ

गुरुर्वा यदि वा मित्र प्रतिहन्तव्य एव सः

English

Self-sacrifice, compassion to all beings, knowledge of the world, rescuing and protecting, rescuing the despondent and afflicted: these are in the kshatriya dharma of kings.

अध्याय १२

श्लोक 64.27

निर्मर्यादाः काममन्युप्रवृत्ता; भीता राज्ञॊ नाधिगच्छन्ति पापम शिष्टाश चान्ये सर्वधर्मॊपपन्नाः; साध्व आचाराः साधु धर्मं चरन्ति

nirmaryādāḥ kāmamanyupravṛttā; bhītā rājñò nādhigacchanti pāpama śiṣṭāśa cānye sarvadharmòpapannāḥ; sādhva ācārāḥ sādhu dharmaṃ caranti

हिन्दी अर्थ

राजाधिकारे राजेन्द्र बृहस्पतिमते पुरा

English

Unrestrained men, moved by desire and anger, afraid of kings, do not incur sin; and others, the good, endowed with all dharma, of good conduct, practise good dharma.

अध्याय १२

श्लोक 64.28

पुत्र वत परिपाल्यानि लिङ्गधर्मेण पार्थिवैः लॊके भूतानि सर्वाणि विचरन्ति न संशयः

putra vata paripālyāni liṅgadharmeṇa pārthivaiḥ lòke bhūtāni sarvāṇi vicaranti na saṃśayaḥ

हिन्दी अर्थ

चलनेवाला मुनष्य यदि अपना गुरु हो तो उसे भी दण्ड देनेका सनातन विधान है”

English

All beings in the world, protected by kings as sons by the law of signs, move about; of this there is no doubt.

अध्याय १२

श्लोक 64.29

सर्वधर्मपरं कषत्रं लॊकज्येष्ठं सनातनम शश्वद अक्षरपर्यन्तम अक्षरं सर्वतॊ मुखम

sarvadharmaparaṃ kaṣatraṃ lòkajyeṣṭhaṃ sanātanama śaśvada akṣaraparyantama akṣaraṃ sarvatò mukhama

हिन्दी अर्थ

असमज्जा: सुतो ज्येष्ठस्त्यक्त: पौरहितैषिणा

English

The kshatriya is devoted to all dharma, eldest of the world, eternal, ever extending to the imperishable, imperishable and many-faced."

अध्याय १२

श्लोक 65.1

एवं वीर्यः सर्वधर्मॊपपन्नः; कषात्रः शरेष्ठः सर्वधर्मेषु धर्मः पाल्यॊ युष्माभिर लॊकसिंहैर उदारैर; विपर्यये सयाद अभावः परजानाम

evaṃ vīryaḥ sarvadharmòpapannaḥ; kaṣātraḥ śareṣṭhaḥ sarvadharmeṣu dharmaḥ pālyò yuṣmābhira lòkasiṃhaira udāraira; viparyaye sayāda abhāvaḥ parajānāma

हिन्दी अर्थ

धर्मे चार्थे च कामे च मोक्षे च सततं रत:

English

and become indigent. The course of Time is very wonderful. High birth, health, beauty, prosperity, and objects of enjoyment, are all won through Destiny. The indigent, although they may not desire it, have many children. The affluent again are seen to be childless. Wonderful is the course of Destiny. The evils caused by disease, fire, water, weapons, hunger, poison, fever, and death, and falls from high places, overtake a man according to the Destiny under which he is born. It is seen in this world that somebody without sinning, suffers diverse ills, while another, having

अध्याय १२

श्लोक 65.2

भुवः संस्कारं राजसंस्कारयॊगम; अभैक्ष चर्यां पालनं च परजानाम विद्याद राजा सर्वभूतानुकम्पां; देहत्यागं चाहवे धर्मम अग्र्यम

bhuvaḥ saṃskāraṃ rājasaṃskārayògama; abhaikṣa caryāṃ pālanaṃ ca parajānāma vidyāda rājā sarvabhūtānukampāṃ; dehatyāgaṃ cāhave dharmama agryama

हिन्दी अर्थ

काले दाता च भोक्ता च शुद्धाचारस्तथैव च

English

"Let the king know the refinement of the earth, the union with the kings' rites, non-begging, protection of subjects, compassion for all beings, and giving up the body in battle as the best dharma.

अध्याय १२

श्लोक 65.3

तयागं शरेष्ठं मुनयॊ वै वदन्ति; सर्वश्रेष्ठॊ यः शरीरं तयजेत नित्यं तयक्तं राजधर्मेषु सर्वं; परत्यक्षं ते भूमिपालाः सदैते

tayāgaṃ śareṣṭhaṃ munayò vai vadanti; sarvaśreṣṭhò yaḥ śarīraṃ tayajeta nityaṃ tayaktaṃ rājadharmeṣu sarvaṃ; paratyakṣaṃ te bhūmipālāḥ sadaite

हिन्दी अर्थ

विषये दानरुचयो नरा यस्य स पार्थिव:

English

The sages say renunciation is the best; he who gives up the body is best of all; all is always renounced in the duties of kings; these kings are always evidently so.

अध्याय १२

श्लोक 65.4

बहुश्रुत्या गुरुशुश्रूषया वा; परस्य वा संहननाद वदन्ति नित्यं धर्मं कषत्रियॊ बरह्मचारी; चरेद एकॊ हय आश्रमं धर्मकामः

bahuśrutyā guruśuśrūṣayā vā; parasya vā saṃhananāda vadanti nityaṃ dharmaṃ kaṣatriyò barahmacārī; careda ekò haya āśramaṃ dharmakāmaḥ

हिन्दी अर्थ

कोई सनातन धर्म नहीं है, रक्षा ही जगत्को धारण करनेवाली है

English

By great learning, by serving a teacher, or by striking another, they ever say a kshatriya celibate, devoted to dharma, should walk the stage alone.

अध्याय १२

श्लोक 65.5

सामान्यार्थे वयवहारे परवृत्ते; परियाप्रिये वर्जयन्न एव यत्नात चातुर्वर्ण्यस्थापनात पालनाच च; तैस तैर यॊगैर नियमैर औरसैश च

sāmānyārthe vayavahāre paravṛtte; pariyāpriye varjayanna eva yatnāta cāturvarṇyasthāpanāta pālanāca ca; taisa taira yògaira niyamaira aurasaiśa ca

हिन्दी अर्थ

उन दोनों श्लोकोंको यहाँ सुनो

English

In dealings for common aims, avoiding liked and disliked with care, by establishing the four classes and protecting them, by various means, restraints and by his own;

अध्याय १२

श्लोक 65.6

सर्वॊद्यॊगैर आश्रमं धर्मम आहुः; कषात्रं जयेष्ठं सर्वधर्मॊपपन्नम सवं सवं धर्मं ये न चरन्ति वर्णास; तांस तान धर्मान अयथा वद वदन्ति

sarvòdyògaira āśramaṃ dharmama āhuḥ; kaṣātraṃ jayeṣṭhaṃ sarvadharmòpapannama savaṃ savaṃ dharmaṃ ye na caranti varṇāsa; tāṃsa tāna dharmāna ayathā vada vadanti

हिन्दी अर्थ

अप्रवक्तारमाचार्यमनधीयानमृत्विजम्

English

by all efforts they call the stage dharma; the kshatriya is the eldest, endowed with all dharma. The classes that do not follow their own dharma, to them they speak various dharmas incorrectly.

अध्याय १२

श्लोक 65.7

निर्मर्यादे नित्यम अर्थे विनष्टान; आहुस तान वै पशुभूतान मनुष्यान यथा नीतिं गमयत्य अर्थलॊभाच; छरेयांस तस्माद आश्रमः कषत्रधर्मः

nirmaryāde nityama arthe vinaṣṭāna; āhusa tāna vai paśubhūtāna manuṣyāna yathā nītiṃ gamayatya arthalòbhāca; chareyāṃsa tasmāda āśramaḥ kaṣatradharmaḥ

हिन्दी अर्थ

बृहस्पति्हिं भगवान् न्याय्यं धर्म प्रशंसति

English

Those ruined by wealth for unbounded desire they call men turned into beasts; one leads by policy from greed for wealth; therefore the kshatriya dharma is the better stage.

अध्याय १२

श्लोक 65.8

तरैविद्यानां या गतिर बराह्मणानां; यश चैवॊक्तॊ ऽथाश्रमॊ बराह्मणानाम एतत कर्म बराह्मणस्याहुर अग्र्यम; अन्यत कुर्वञ शूद्र वच छस्त्र वध्यः

taraividyānāṃ yā gatira barāhmaṇānāṃ; yaśa caivòktò 'thāśramò barāhmaṇānāma etata karma barāhmaṇasyāhura agryama; anyata kurvaña śūdra vaca chastra vadhyaḥ

हिन्दी अर्थ

राजशान्‍्त्रप्रणेतारो ब्रह्माण्या ब्रह्मवादिन:

English

The course of the Brahmanas of the three Vedas and the stage that is declared for Brahmanas—that work they call the best for a Brahmana; doing another, he is liable to the sword like a Shudra.

अध्याय १२

श्लोक 65.9

चातुराश्रम्य धर्माश च वेद धर्माश च पार्थिव बराह्मणेनानुगन्तव्या नान्यॊ विद्यात कथं चन

cāturāśramya dharmāśa ca veda dharmāśa ca pārthiva barāhmaṇenānugantavyā nānyò vidyāta kathaṃ cana

हिन्दी अर्थ

अनार्जवैराज॑विश्व शत्रुपक्षस्थ भेदनम्

English

The dharmas of the four stages and the dharmas of the Veda, O king, are to be followed by the Brahmana; another could not know them in any way.

अध्याय १२

श्लोक 65.10

अन्यथा वर्तमानस्य न सा वृत्तिः परकल्प्यते कर्मणा वयज्यते धर्मॊ यथैव शवा तथैव सः

anyathā vartamānasya na sā vṛttiḥ parakalpyate karmaṇā vayajyate dharmò yathaiva śavā tathaiva saḥ

हिन्दी अर्थ

वृजिनं च नरेन्द्राणां नान्यच्चारक्षणात् परम्

English

sinned, is not borne down by the weight of calamity. It is seen that somebody in the enjoyment of wealth perishes in youth; while some one that is poor drags on his existence, borne down by decrepitude, for a hundred years. One borne in an ignoble race may have a very long life, while one sprung from a noble line perishes soon like an insect. In this world, it is very common that persons in affluent circumstances have no appetite, while they that are indigent can digest chips of wood. Impelled by destiny, whatever sins the man of wicked soul, discontented with his condition, commits, saying, 7 am the doer,' he regards to be all for his good. Hunting, dice, women, wine, brawls, these are censured by the wise. Many persons, however, possessed of even extensive knowledge of the scriptures are seen to be addicted to them. Objects, whether coveted or otherwise, come upon creatures in consequence of Time's course. No other cause can be traced. Air, space, fire, moon, sun, day, night, the luminous bodies (in the firmament), rivers, and mountains,— who makes them and who supports them? Cold, and heat, and rain, come one after another in consequence of Time's course. It is even so, O bull among men, with the happiness and the misery of mankind. Neither medicines, nor incantations, can rescue the man assailed by decrepitude or overtaken by death. As two logs of wood floating on the great ocean, come together and are again (when the time comes) separated, even so creatures come together and are again (when the time comes) separated. Time acts equally towards those men that (are in affluent circumstances and that) enjoy the pleasures of song and dance in the company of women and those helpless men that live upon the food that others supply. In this world a thousand kinds of relationship are contracted, such as mother and father and son and wife. In reality, however, whose are they and whose are we? No one can become anyone's own, nor can anyone become anybody else's own. Our union herewith wives and kinsfolk and well-wishers is like that of travellers at a road-side inn. Where am I? Where shall go? Who am I? How come I here! What for and whom I grievel Reflecting on these questions one obtains tranquillity. Life and its environments are constantly revolving like a wheel, and the companionship of those that are dear is transitory. The union with brother, mother, father, and friend is like that of travellers in an inn. Men of knowledge behold, as if with corporeal eyes, the next world that is unseen. Without disregarding the scriptures, one desirous of knowledge should have faith. One possessed of knowledge should perform the rites laid down in respect of the Pitris and the gods, practise all religious duties, perform sacrifices, judiciously pursue virtue, profit, and pleasure. Alas, no one understands that the world is sinking on the ocean of Time that is so very deep and that is infested with those huge crocodiles called decrepitude and death. Many physicians may be seen afflicted with all the members of their families, although they have carefully studied the science of Medicine, l Taking bitters and diverse kinds of oily drugs, these succeed not in escaping death, like ocean in transcending its continents. Men well- versed in chemistry, notwithstanding chemical compounds applied

अध्याय १२

श्लोक 65.11

यॊ विकर्म सथितॊ विप्रॊ न स सन मानम अर्हति कर्मस्व अनुपयुञ्जानम अविश्वास्यं हि तं विदुः

yò vikarma sathitò viprò na sa sana mānama arhati karmasva anupayuñjānama aviśvāsyaṃ hi taṃ viduḥ

हिन्दी अर्थ

धर्मसंकररक्षा च राज्ञां धर्म: सनातन:

English

A Brahmana who remains in wrong deeds does not deserve honour; they hold him untrustworthy who is not employed in works.

अध्याय १२

श्लोक 65.12

एते धर्माः सर्ववर्णाश च वीरैर; उत्क्रष्टव्याः कषत्रियैर एष धर्मः तस्माज जयेष्ठा राजधर्मा न चान्ये; वीर्यज्येष्ठा वीरधर्मा मता ये

ete dharmāḥ sarvavarṇāśa ca vīraira; utkraṣṭavyāḥ kaṣatriyaira eṣa dharmaḥ tasmāja jayeṣṭhā rājadharmā na cānye; vīryajyeṣṭhā vīradharmā matā ye

हिन्दी अर्थ

राजाओंका सनातन धर्म है

English

These dharmas and all classes are to be raised by heroic kshatriyas; this is the dharma; therefore the duties of kings are the eldest and none other; those heroic dharmas that are eldest in valour are so held.

अध्याय १२

श्लोक 65.13

यवनाः किराता गान्धाराश चीनाः शबर बर्बराः शकास तुषाराः कह्वाश च पह्लवाश चान्ध्र मद्रकाः

yavanāḥ kirātā gāndhārāśa cīnāḥ śabara barbarāḥ śakāsa tuṣārāḥ kahvāśa ca pahlavāśa cāndhra madrakāḥ

हिन्दी अर्थ

षाड्गुण्यगुणदोषांश्व नित्यं बुद्धथघावलोकयेत्

English

"Yavanas, Kiratas, Gandharas, Chinas, Shabaras, Barbaras, Shakas, Tusharas, Kahvas, Pahlavas, Andhras, Madrakas,

अध्याय १२

श्लोक 65.14

ओड्राः पुलिन्दा रमठाः काचा मलेच्छाश च सर्वशः बरह्मक्षत्रप्रसूताश च वैश्याः शूद्राश च मानवाः

oḍrāḥ pulindā ramaṭhāḥ kācā malecchāśa ca sarvaśaḥ barahmakṣatraprasūtāśa ca vaiśyāḥ śūdrāśa ca mānavāḥ

हिन्दी अर्थ

सबके गुण-दोषोंका अपनी बुद्धिद्वारा सदा निरीक्षण करे

English

Odras, Pulindas, Ramathas, Kachas, and Mlecchas everywhere, and those born of Brahmanas and kshatriyas, Vaishyas and Shudras, among men:

अध्याय १२

श्लोक 65.15

कथं धर्मं चरेयुस ते सर्वे विषयवासिनः मद्विधैश च कथं सथाप्याः सर्वे ते दस्यु जीविनः

kathaṃ dharmaṃ careyusa te sarve viṣayavāsinaḥ madvidhaiśa ca kathaṃ sathāpyāḥ sarve te dasyu jīvinaḥ

हिन्दी अर्थ

त्रिवर्ग विदितार्थश्न युक्तचारोपधिश्व॒ यः:

English

how should they all, living in the realm, practise dharma, and how are they all, who live by robbery, to be established by men like me?

अध्याय १२

श्लोक 65.16

एतद इच्छाम्य अहं शरॊतुं भगवंस तद बरवीहि मे तवं बन्धुभूतॊ हय अस्माकं कषत्रियाणां सुरेश्वर

etada icchāmya ahaṃ śaròtuṃ bhagavaṃsa tada baravīhi me tavaṃ bandhubhūtò haya asmākaṃ kaṣatriyāṇāṃ sureśvara

हिन्दी अर्थ

आदिको फोड़नेके लिये गुप्तचर लगा रखा है, वह भी प्रशंसाके ही योग्य है

English

I wish to hear this; tell it to me, revered one, for you are like a kinsman to us kshatriyas, lord of the gods."

अध्याय १२

श्लोक 65.17

मातापित्र्यॊर हि कर्तव्या शुश्रूषा सर्वदस्युभिः आचार्य गुरुशुश्रूषा तथैवाश्रमवासिनाम

mātāpitryòra hi kartavyā śuśrūṣā sarvadasyubhiḥ ācārya guruśuśrūṣā tathaivāśramavāsināma

हिन्दी अर्थ

वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मन:

English

"Service of mother and father is to be done by all robbers, and service of teachers and of dwellers in stages.

अध्याय १२

श्लोक 65.18

भूमिपालानां च शुश्रूषा कर्तव्या सर्वदस्युभिः वेद धर्मक्रियाश चैव तेषां धर्मॊ विधीयते

bhūmipālānāṃ ca śuśrūṣā kartavyā sarvadasyubhiḥ veda dharmakriyāśa caiva teṣāṃ dharmò vidhīyate

हिन्दी अर्थ

रहना और मुसकराते हुए वार्तालाप करना चाहिए

English

Service of lords of the earth must be done by all robbers, and rites of Vedic dharma are prescribed for them.

अध्याय १२

श्लोक 65.19

पितृयज्ञास तथा कूपाः परपाश च शयनानि च दानानि च यथाकालं दविजेषु दद्युर एव ते

pitṛyajñāsa tathā kūpāḥ parapāśa ca śayanāni ca dānāni ca yathākālaṃ davijeṣu dadyura eva te

हिन्दी अर्थ

सतां वृत्ते स्थितमति: संतोष्यश्चारुदर्शन:

English

Ancestral sacrifices, wells, water-sheds, beds and gifts they should give to the twice-born at the proper time.

अध्याय १२

श्लोक 65.20

अहिंसा सत्यम अक्रॊधॊ वृत्ति दायानुपालनम भरणं पुत्रदाराणां शौचम अद्रॊह एव च

ahiṃsā satyama akròdhò vṛtti dāyānupālanama bharaṇaṃ putradārāṇāṃ śaucama adròha eva ca

हिन्दी अर्थ

धर्मे च निरतान् साधूनचलानचलानिव

English

Non-violence, truth, freedom from anger, protecting the inheritance of livelihood, supporting sons and wives, purity and non-malice are for them."

अध्याय १२

श्लोक 65.21

दक्षिणा सर्वयज्ञानां दातव्या भूतिम इच्छता पाकयज्ञा महार्हाश च कर्तव्याः सर्वदस्युभिः

dakṣiṇā sarvayajñānāṃ dātavyā bhūtima icchatā pākayajñā mahārhāśa ca kartavyāḥ sarvadasyubhiḥ

हिन्दी अर्थ

तैश्व तुल्यो भवेद् भोगैश्छत्रमात्राज्याधिक:

English

Fees should be given in all sacrifices by one wishing prosperity, and costly household sacrifices should be performed by all robbers.

अध्याय १२

श्लोक 65.22

एतान्य एवं परकाराणि विहितानि पुरानघ सर्वलॊकस्य कर्माणि कर्तव्यानीह पार्थिव

etānya evaṃ parakārāṇi vihitāni purānagha sarvalòkasya karmāṇi kartavyānīha pārthiva

हिन्दी अर्थ

एवं कुर्वन् नरेन्द्रोडपि न खेदमिह विन्दति

English

These duties, of such kinds, were ordained of old, blameless one, and are to be performed here by the whole world, lord of the earth.

अध्याय १२

श्लोक 65.23

दृश्यन्ते मानवा लॊके सर्ववर्णेषु दस्यवः लिङ्गान्तरे वर्तमाना आश्रमेषु चतुर्ष्व अपि

dṛśyante mānavā lòke sarvavarṇeṣu dasyavaḥ liṅgāntare vartamānā āśrameṣu caturṣva api

हिन्दी अर्थ

स क्षिप्रमनजुर्लुब्ध: स्वजनेनैव बध्यते

English

Robbers are seen in the world among all classes, men living in other signs of life, even in all four stages.

अध्याय १२

श्लोक 65.24

विनष्टायां दण्डनीतौ राजधर्मे निराकृते संप्रमुह्यन्ति भूतानि राजदौरात्म्यतॊ नृप

vinaṣṭāyāṃ daṇḍanītau rājadharme nirākṛte saṃpramuhyanti bhūtāni rājadaurātmyatò nṛpa

हिन्दी अर्थ

राजा एक दिन अपने ही लोगोंके हाथसे शीघ्र मारा जाता है

English

When the rod-policy is lost and the dharma of kings is cast aside, beings are bewildered through the wickedness of kings, O king.

अध्याय १२

श्लोक 65.25

असंख्याता भविष्यन्ति भिक्षवॊ लिङ्गिनस तथा आश्रमाणां विकल्पाश च निवृत्ते ऽसमिन कृते युगे

asaṃkhyātā bhaviṣyanti bhikṣavò liṅginasa tathā āśramāṇāṃ vikalpāśa ca nivṛtte 'samina kṛte yuge

हिन्दी अर्थ

सुदर्श: सर्ववर्णानां नयापनयवित् तथा

English

Beggars and wearers of badges will be countless, and the variations of the stages of life, when this Krita age ends.

अध्याय १२

श्लोक 65.26

अशृण्वानाः पुराणानां धर्माणां परवरा गतीः उत्पथं परतिपत्स्यन्ते काममन्युसमीरिताः

aśṛṇvānāḥ purāṇānāṃ dharmāṇāṃ paravarā gatīḥ utpathaṃ paratipatsyante kāmamanyusamīritāḥ

हिन्दी अर्थ

निर्भया विचरिष्यन्ति स राजा राजसत्तम:

English

Not hearing the best courses of the ancient dharmas, impelled by desire and anger, they will take the wrong path.

अध्याय १२

श्लोक 65.27

यदा निवर्त्यते पापॊ दण्डनीत्या महात्मभिः तदा धर्मॊ न चलते सद भूतः शाश्वतः परः

yadā nivartyate pāpò daṇḍanītyā mahātmabhiḥ tadā dharmò na calate sada bhūtaḥ śāśvataḥ paraḥ

हिन्दी अर्थ

मनुष्य निर्भय होकर विचरते हैं, वह सब राजाओंमें श्रेष्ठ है

English

When sin is turned back by the great souls with the rod-policy, then dharma, being the eternal highest, does not waver.

अध्याय १२

श्लोक 65.28

परलॊकगुरुं चैव राजानं यॊ ऽवमन्यते न तस्य दत्तं न हुतं न शराद्धं फलति कव चित

paralòkaguruṃ caiva rājānaṃ yò 'vamanyate na tasya dattaṃ na hutaṃ na śarāddhaṃ phalati kava cita

हिन्दी अर्थ

राजाओंमें श्रेष्ठ है

English

One who scorns the king, the teacher of the next world, finds that nothing he gives, offers or does for ancestors ever bears fruit.

अध्याय १२

श्लोक 65.29

मानुषाणाम अधिपतिं देवभूतं सनातनम देवाश च बहु मन्यन्ते धर्मकामं नरेश्वरम

mānuṣāṇāma adhipatiṃ devabhūtaṃ sanātanama devāśa ca bahu manyante dharmakāmaṃ nareśvarama

हिन्दी अर्थ

असंघातरता दान्ता: पाल्यमाना यथाविधि

English

The gods too greatly honour the lord of men, the eternal, god-like king who loves dharma.

अध्याय १२

श्लोक 65.30

परजापतिर हि भगवान यः सर्वम असृजज जगत स परवृत्ति निवृत्त्यर्थं धर्माणां कषत्रम इच्छति

parajāpatira hi bhagavāna yaḥ sarvama asṛjaja jagata sa paravṛtti nivṛttyarthaṃ dharmāṇāṃ kaṣatrama icchati

हिन्दी अर्थ

विषये भूमिपालस्य तस्य धर्म: सनातन:

English

The revered Prajapati who created the whole world desires the kshatriya order for the promotion and restraint of dharmas.

अध्याय १२

श्लोक 65.31

परवृत्तस्य हि धर्मस्य बुद्ध्या यः समरते गतिम स मे मान्यश च पूज्यश च तत्र कषत्रं परतिष्ठितम

paravṛttasya hi dharmasya buddhyā yaḥ samarate gatima sa me mānyaśa ca pūjyaśa ca tatra kaṣatraṃ paratiṣṭhitama

हिन्दी अर्थ

सतां वर्त्मनिगस्त्यागी स राजा राज्यमहति

English

One who by his understanding remembers the course of dharma that has been set in motion is to be honoured and revered by me; in that the kshatriya order is established.

अध्याय १२

श्लोक 65.32

एवम उक्त्वा स भगवान मरुद्गणवृतः परभुः जगाम भवनं विष्णुर अक्षरं परमं पदम

evama uktvā sa bhagavāna marudgaṇavṛtaḥ parabhuḥ jagāma bhavanaṃ viṣṇura akṣaraṃ paramaṃ padama

हिन्दी अर्थ

न ज्ञायन्ते हि रिपुभि: स राजा राज्यमहति

English

Having said this, the revered lord, surrounded by hosts of Maruts, Vishnu, went to his abode, the imperishable supreme station.

अध्याय १२

श्लोक 65.33

एवं परवर्तिते धर्मे पुरा सुचरिते ऽनघ कः कषत्रम अवमन्येत चेतना वान बहुश्रुतः

evaṃ paravartite dharme purā sucarite 'nagha kaḥ kaṣatrama avamanyeta cetanā vāna bahuśrutaḥ

हिन्दी अर्थ

आखूयाते राजचरिते नृपतिं प्रति भारत

English

With dharma so set in motion of old and well practised, blameless one, who would scorn the kshatriya, if he had thought and much learning?

अध्याय १२

श्लोक 65.34

अन्यायेन परवृत्तानि निवृत्तानि तथैव च अन्तरा विलयं यान्ति यथा पथि विचक्षुषः

anyāyena paravṛttāni nivṛttāni tathaiva ca antarā vilayaṃ yānti yathā pathi vicakṣuṣaḥ

हिन्दी अर्थ

करते समय इस श्लोकका गान किया था

English

What is begun and ended wrongly dissolves in the middle, like a blind man on the road.

अध्याय १२

श्लोक 65.35

आदौ परवर्तिते चक्रे तथैवादि परायणे वर्तस्व पुरुषव्याघ्र संविजानामि ते ऽनघ

ādau paravartite cakre tathaivādi parāyaṇe vartasva puruṣavyāghra saṃvijānāmi te 'nagha

हिन्दी अर्थ

ऋते रक्षां तु विस्पष्टां रक्षा लोकस्य धारिणी

English

As the wheel was first set in motion, so with the first as the refuge, act, tiger among men; I know you, blameless one."

अध्याय १२

श्लोक 66.1

शरुता मे कथिताः पूर्वैश चत्वारॊ मानवाश्रमाः वयाख्यानम एषाम आचक्ष्व पृच्छतॊ मे पिता मह

śarutā me kathitāḥ pūrvaiśa catvārò mānavāśramāḥ vayākhyānama eṣāma ācakṣva pṛcchatò me pitā maha

हिन्दी अर्थ

द्विविधस्य च दण्डस्य प्रयोग: कालचोदित:

English

judiciously, are seen to be broken down by decrepitude like trees broken down by elephants. Similarly, persons possessed of ascetic merit, devoted to study of the Vedas, practising charity, and frequently performing sacrifices, succeed not in escaping decrepitude and death. As regards all creatures that have taken birth, neither years, nor months, nor fortnights, nor days, nor nights, that have once passed, do ever return. Man, whose existence is so transitory, is forced, in course of Time, whether he will or not, to come upon this inevitable and broad path that has to be trodden by every creature, l Whether the body springs from the creature or the creature springs from the body, one's union however, with wives and other friends is like that of travellers in an inn. 2 one cannot obtain a lasting companionship with anyone. One cannot obtain such companionship with one's own body. How then it can be had with anyone else? Where, O king, is thy sire today and where thy grandsire? Thou beholdst them not today and they do not behold thee. O sinless one! No person can see either heaven or hell. The scriptures, however, are the eyes of the virtuous. O king, frame thy conduct according to the scriptures. What pure heart, one should practise first the vow of Brahmacharya and then beget children and then perform sacrifices, for paying off the debt one owes to the Pitris, the gods, and men. Performing sacrifices and engaged in procreating (children), after having first observed the vow of Brahmacharya, one who bath wisdom for his eyes, casting off all anxiety of heart, should pay court to heaven, this world, and his own soul. 3 That king bent upon the practice of virtue who strives judiciously for acquiring Heaven and Earth and who takes of earthly goods just what is ordained (as the king's share) in the scriptures, wins a reputation that spread over all the worlds and among all creatures, mobile and immobile. The ruler of the Videhas, of clear understanding, having heard these words full of reason, become freed from grief, and taking Asma's leave proceeded towards his abode, O thou of unfading glory, cast off thy grief and rise up. Thou art equal to Sakra himself. Suffer thy soul to be gladdened. The earth has been won by thee in the exercise of Kshatriya duties. Enjoy her, O son of Kunti, and do not disregard my words.'"

अध्याय १२

श्लोक 66.2

विदिताः सर्व एवेह धर्मास तव युधिष्ठिर यथा मम महाबाहॊ विदिताः साधु संमताः

viditāḥ sarva eveha dharmāsa tava yudhiṣṭhira yathā mama mahābāhò viditāḥ sādhu saṃmatāḥ

हिन्दी अर्थ

अल्पो5पि हि दहत्यग्निर्विषमल्पं हिनस्ति च

English

"All dharmas are known here to you, Yudhishthira, as they are known to me, mighty-armed one, approved by the good.

अध्याय १२

श्लोक 66.3

यत तु लिङ्गान्तर गतं पृच्छसे मां युधिष्ठिर धर्मं धर्मभृतां शरेष्ठ तन निबॊध नराधिप

yata tu liṅgāntara gataṃ pṛcchase māṃ yudhiṣṭhira dharmaṃ dharmabhṛtāṃ śareṣṭha tana nibòdha narādhipa

हिन्दी अर्थ

नेत्राभ्यामश्रुपूर्णा भ्यां पादौ तस्य शनै:स्पृशन्

English

But what you ask me, Yudhishthira, concerning the dharma of those gone to other signs, best of upholders of dharma, hear that, lord of men.

अध्याय १२

श्लोक 66.4

सर्वाण्य एतानि कौन्तेय विद्यन्ते मनुजर्षभ साध्व आचार परवृत्तानां चातुराश्रम्य कर्मणाम

sarvāṇya etāni kaunteya vidyante manujarṣabha sādhva ācāra paravṛttānāṃ cāturāśramya karmaṇāma

हिन्दी अर्थ

दोनों हाथ जोड़कर कहा

English

All these, son of Kunti, exist for those engaged in good conduct and the works of the four stages, bull among men.

अध्याय १२

श्लोक 66.5

अकाम दवेषयुक्तस्य दण्डनीत्या युधिष्ठिर समेक्षिणश च भूतेषु भैक्षाश्रमपदं भवेत

akāma daveṣayuktasya daṇḍanītyā yudhiṣṭhira samekṣiṇaśa ca bhūteṣu bhaikṣāśramapadaṃ bhaveta

हिन्दी अर्थ

कथमेष समुत्पन्नस्तन्मे ब्रूहि परंतप

English

For one free of desire and aversion, by the rod-policy, Yudhishthira, regarding all beings equally, the station of the alms-life is his.

अध्याय १२

श्लोक 66.6

वेत्त्य आदान विसर्गं यॊ निग्रहानुग्रहौ तथा यथॊक्तवृत्तेर वीरस्य कषेमाश्रमपदं भवेत

vettya ādāna visargaṃ yò nigrahānugrahau tathā yathòktavṛttera vīrasya kaṣemāśramapadaṃ bhaveta

हिन्दी अर्थ

शब्द चल रहा है, इसकी उत्पत्ति कैसे हुई है? यह मुझे बतानेकी कृपा करें

English

One who knows taking and giving, restraint and favour, a hero of the conduct as stated, has the station of the stage of security.

अध्याय १२

श्लोक 66.7

जञातिसंबन्धिमित्राणि वयापन्नानि युधिष्ठिर समभ्युद्धरमाणस्य दीक्षाश्रमपदं भवेत

jañātisaṃbandhimitrāṇi vayāpannāni yudhiṣṭhira samabhyuddharamāṇasya dīkṣāśramapadaṃ bhaveta

हिन्दी अर्थ

तुल्यदुः:खसुखात्मा च तुल्यपृष्ठमुखोदर:

English

For one who lifts up kinsmen, relatives and friends who have fallen into misfortune, the station of the stage of initiation is his.

अध्याय १२

श्लोक 66.8

आह्निकं भूतयज्ञांश च पितृयज्ञांश च मानुषान कुर्वतः पार्थ विपुलान वन्याश्रमपदं भवेत

āhnikaṃ bhūtayajñāṃśa ca pitṛyajñāṃśa ca mānuṣāna kurvataḥ pārtha vipulāna vanyāśramapadaṃ bhaveta

हिन्दी अर्थ

निःश्वासोच्छवासतुल्यश्षतुल्यप्राणशरीरवान्

English

For one who performs the daily rites, offerings to beings, offerings to ancestors and to men on a great scale, Partha, the station of the forest stage is his.

अध्याय १२

श्लोक 66.9

पालनात सर्वभूतानां सवराष्ट्र परिपालनात दीक्षा बहुविधा राज्ञॊ वन्याश्रमपदं भवेत

pālanāta sarvabhūtānāṃ savarāṣṭra paripālanāta dīkṣā bahuvidhā rājñò vanyāśramapadaṃ bhaveta

हिन्दी अर्थ

विशिष्टबुद्धीन् शूरांश्ष कथमेको5थघितिष्ठति

English

By protecting all beings and ruling his own kingdom, the king's manifold initiation is the station of the forest stage.

अध्याय १२

श्लोक 66.10

वेदाध्ययननित्यत्वं कषमाथाचार्य पूजनम तथॊपाध्याय शुश्रूषा बरह्माश्रमपदं भवेत

vedādhyayananityatvaṃ kaṣamāthācārya pūjanama tathòpādhyāya śuśrūṣā barahmāśramapadaṃ bhaveta

हिन्दी अर्थ

निचयश्न निचेयानां सेवा बुद्धिमतामपि

English

decay and death become his portion on Earth.

अध्याय १२

श्लोक 66.11

अजिह्मम अशठं मार्गं सेवमानस्य भारत सर्वदा सर्वभूतेषु बरह्माश्रमपदं भवेत

ajihmama aśaṭhaṃ mārgaṃ sevamānasya bhārata sarvadā sarvabhūteṣu barahmāśramapadaṃ bhaveta

हिन्दी अर्थ

अरिमध्यस्थमित्राणां यथावच्चान्ववेक्षणम्

English

For one who follows a straight and honest path always toward all beings, the station of the Brahma stage is his.

अध्याय १२

श्लोक 66.12

वान परस्थेषु विप्रेषु तरैविद्येषु च भारत परयच्छतॊ ऽरथान विपुलान वन्याश्रमपदं भवेत

vāna parastheṣu vipreṣu taraividyeṣu ca bhārata parayacchatò 'rathāna vipulāna vanyāśramapadaṃ bhaveta

हिन्दी अर्थ

अविश्वास: स्वयं चैव परस्याश्वासनं तथा

English

For one giving abundant wealth to forest-dwelling Brahmanas and those learned in the three Vedas, the station of the forest stage is his.

अध्याय १२

श्लोक 66.13

सर्वभूतेष्व अनुक्रॊशं कुर्वतस तस्य भारत आनृशंस्य परवृत्तस्य सर्वावस्थं पदं भवेत

sarvabhūteṣva anukròśaṃ kurvatasa tasya bhārata ānṛśaṃsya paravṛttasya sarvāvasthaṃ padaṃ bhaveta

हिन्दी अर्थ

रिपूणामनवज्ञानं नित्यं चानार्यवर्जनम्

English

For one who shows compassion to all beings, engaged in kindness, there is a station in every condition.

अध्याय १२

श्लोक 66.14

बालवृद्धेषु कौरव्य सर्वावस्थं युधिष्ठिर अनुक्रॊशं विदधतः सर्वावस्थं पदं भवेत

bālavṛddheṣu kauravya sarvāvasthaṃ yudhiṣṭhira anukròśaṃ vidadhataḥ sarvāvasthaṃ padaṃ bhaveta

हिन्दी अर्थ

राजधर्मका मूल है। इस विषयमें जो श्लोक हैं, उन्हें बताता हूँ, सुनो

English

For one who shows compassion toward children and the aged, Kaurava, Yudhishthira, there is a station in every condition.

अध्याय १२

श्लोक 66.15

बलात्कृतेषु भूतेषु परित्राणं कुरूद्वह शरणागतेषु कौरव्य कुर्वन गार्हस्थ्यम आवसेत

balātkṛteṣu bhūteṣu paritrāṇaṃ kurūdvaha śaraṇāgateṣu kauravya kurvana gārhasthyama āvaseta

हिन्दी अर्थ

उत्थानेन महेन्द्रेण श्रैष्ठ्यं प्राप्त दिवीह च

English

Protecting beings that have been wronged by force, delight of the Kurus, and those who seek refuge, Kaurava, one would dwell in the householder's life.

अध्याय १२

श्लोक 66.16

चराचराणां भूतानां रक्षाम अपि च सर्वशः यथार्ह पूजां च सदा कुर्वन गार्हस्थ्यम आवसेत

carācarāṇāṃ bhūtānāṃ rakṣāma api ca sarvaśaḥ yathārha pūjāṃ ca sadā kurvana gārhasthyama āvaseta

हिन्दी अर्थ

उद्योगसे ही देवलोक और इहलोकमें श्रेष्ठता प्राप्त की

English

Protecting all moving and unmoving beings in every way and always honouring as is fitting, one would dwell in the householder's life.

अध्याय १२

श्लोक 66.17

जयेष्ठानुज्येष्ठ पत्नीनां भरातॄणां पुत्र नप्तृणाम निग्रहानुग्रहौ पार्थ गार्हस्थ्यम इति तत तपः

jayeṣṭhānujyeṣṭha patnīnāṃ bharātṝṇāṃ putra naptṛṇāma nigrahānugrahau pārtha gārhasthyama iti tata tapaḥ

हिन्दी अर्थ

उत्थानवीरान् वाग्वीरा रमयन्त उपासते

English

Restraint and favour toward the elder, the younger, wives, brothers, sons and grandsons, Partha—that is the householder's life, that is austerity.

अध्याय १२

श्लोक 66.18

साधूनाम अर्चनीयानां परजासु विदितात्मनाम पालनं पुरुषव्याघ्र गृहाश्रमपदं भवेत

sādhūnāma arcanīyānāṃ parajāsu viditātmanāma pālanaṃ puruṣavyāghra gṛhāśramapadaṃ bhaveta

हिन्दी अर्थ

प्रधर्षणीय: शत्रूणां भुजड़ इव निर्विष:

English

Protecting the good, who are worthy of honour, among the subjects, whose selves are known—that would be the station of the householder's stage.

अध्याय १२

श्लोक 66.19

आश्रमस्थानि सर्वाणि यस तु वेश्मनि भारत आददीतेह भॊज्येन तद गार्हस्थ्यं युधिष्ठिर

āśramasthāni sarvāṇi yasa tu veśmani bhārata ādadīteha bhòjyena tada gārhasthyaṃ yudhiṣṭhira

हिन्दी अर्थ

शत्रुओंके द्वारा परास्त होता रहता है

English

One who in his house takes with food all those who dwell in stages, that is the householder's life, Yudhishthira.

अध्याय १२

श्लोक 66.20

यः सथितः पुरुषॊ धर्मे धात्रा सृष्टे यथार्थवत आश्रमाणां स सर्वेषां फलं पराप्नॊत्य अनुत्तमम

yaḥ sathitaḥ puruṣò dharme dhātrā sṛṣṭe yathārthavata āśramāṇāṃ sa sarveṣāṃ phalaṃ parāpnòtya anuttamama

हिन्दी अर्थ

सर्व तापयते देशमपि राज्ञ: समृद्धिन:

English

A man established in the dharma made by the Creator as it truly is gains the unsurpassed fruit of all the stages.

अध्याय १२

श्लोक 66.21

यस्मिन न नश्यन्ति गुणाः कौन्तेय पुरुषे सदा आश्रमस्थं तम अप्य आहुर नरश्रेष्ठं युधिष्ठिर

yasmina na naśyanti guṇāḥ kaunteya puruṣe sadā āśramasthaṃ tama apya āhura naraśreṣṭhaṃ yudhiṣṭhira

हिन्दी अर्थ

राजाके समूचे देशको भी संतप्त कर डालता है”

English

In whom virtues never perish, son of Kunti, him too, the best of men, they call one who dwells in a stage, Yudhishthira.

अध्याय १२

श्लोक 66.22

सथानमानं वयॊ मानं कुलमानं तथैव च कुर्वन वसति सर्वेषु हय आश्रमेषु युधिष्ठिर

sathānamānaṃ vayò mānaṃ kulamānaṃ tathaiva ca kurvana vasati sarveṣu haya āśrameṣu yudhiṣṭhira

हिन्दी अर्थ

दम्भनार्थ च लोकस्य धर्मिष्ठामाचरेत् क्रियाम्

English

Showing regard for rank, age and family, one dwells in all the stages, Yudhishthira.

अध्याय १२

श्लोक 66.23

देशधर्मांश च कौन्तेय कुलधर्मांस तथैव च पालयन पुरुषव्याघ्र राजा सर्वाश्रमी भवेत

deśadharmāṃśa ca kaunteya kuladharmāṃsa tathaiva ca pālayana puruṣavyāghra rājā sarvāśramī bhaveta

हिन्दी अर्थ

न शक्‍यं मृदुना वोढुमायासस्थानमुत्तमम्

English

Protecting the dharmas of countries, son of Kunti, and the dharmas of families, tiger among men, a king would be one of all stages.

अध्याय १२

श्लोक 66.24

काले विभूतिं भूतानाम उपहारांस तथैव च अर्हयन पुरुषव्याघ्र साधूनाम आश्रमे वसेत

kāle vibhūtiṃ bhūtānāma upahārāṃsa tathaiva ca arhayana puruṣavyāghra sādhūnāma āśrame vaseta

हिन्दी अर्थ

तस्मान्मिश्रेण सततं वर्तितव्यं युधिष्ठिर

English

Honouring in due season the prosperity of beings and the offerings, tiger among men, he would dwell in the stage of the good.

अध्याय १२

श्लोक 66.25

दश धर्मगतश चापि यॊ धर्मं परत्यवेक्षते सर्वलॊकस्य कौन्तेय राजा भवति सॊ ऽऽशरमी

daśa dharmagataśa cāpi yò dharmaṃ paratyavekṣate sarvalòkasya kaunteya rājā bhavati sò ''śaramī

हिन्दी अर्थ

सोप्यस्य विपुलो धर्म एवंवृत्ता हि भूमिपा:

English

One who, having gone ten ways of dharma, looks to the dharma of the whole world, son of Kunti, becomes a king in a stage.

अध्याय १२

श्लोक 66.26

ये धर्मकुशला लॊके धर्मं कुर्वन्ति साधवः पालिता यस्य विषये पादॊ ऽंशस तस्य भूपतेः

ye dharmakuśalā lòke dharmaṃ kurvanti sādhavaḥ pālitā yasya viṣaye pādò 'ṃśasa tasya bhūpateḥ

हिन्दी अर्थ

भूयस्ते यत्र संदेहस्तद् ब्रूहि कुरुसत्तम

English

Those skilled in dharma in the world, the good who practise dharma, protected in the domain of a lord of the earth—a quarter share of that dharma is his.

अध्याय १२

श्लोक 66.27

धर्मारामान धर्मपरान ये न रक्षन्ति मानवान पार्थिवाः पुरुषव्याघ्र तेषां पापं हरन्ति ते

dharmārāmāna dharmaparāna ye na rakṣanti mānavāna pārthivāḥ puruṣavyāghra teṣāṃ pāpaṃ haranti te

हिन्दी अर्थ

बातमें संदेह हो, वह पूछो

English

Kings who do not protect men who delight in dharma and are devoted to dharma, tiger among men—those men take away their sin.

अध्याय १२

श्लोक 66.28

ये च रक्षा सहायाः सयुः पार्थिवानां युधिष्ठिर ते चैवांश हराः सर्वे धर्मे परकृते ऽनघ

ye ca rakṣā sahāyāḥ sayuḥ pārthivānāṃ yudhiṣṭhira te caivāṃśa harāḥ sarve dharme parakṛte 'nagha

हिन्दी अर्थ

वासुदेव: कृपश्चैव सात्यकि: संजयस्तथा

English

And those who are the helpers in protection of kings, Yudhishthira, all share in the portion of dharma done, blameless one.

अध्याय १२

श्लोक 66.29

सर्वाश्रमपदे हय आहुर गार्हस्थ्यं दीप्तनिर्णयम पावनं पुरुषव्याघ्र यं वयं पर्युपास्महे

sarvāśramapade haya āhura gārhasthyaṃ dīptanirṇayama pāvanaṃ puruṣavyāghra yaṃ vayaṃ paryupāsmahe

हिन्दी अर्थ

अस्तुवंश्व नरव्याप्रं भीष्म धर्मभूतां वरम्

English

In all the stations of the stages, they say, the householder's life is bright in its decision, a purifier, tiger among men, which we worship.

अध्याय १२

श्लोक 66.30

आत्मॊपमस तु भूतेषु यॊ वै भवति मानवः नयस्तदण्डॊ जितक्रॊधः स परेत्य लभते सुखम

ātmòpamasa tu bhūteṣu yò vai bhavati mānavaḥ nayastadaṇḍò jitakròdhaḥ sa paretya labhate sukhama

हिन्दी अर्थ

उपैति सविता हास्तं रसमापीय पार्थिवम्

English

The man who is like himself toward beings, who has laid down the rod and conquered anger, gains happiness after death.

अध्याय १२

श्लोक 66.31

धर्मॊत्थिता सत्त्ववीर्या धर्मसेतु वटाकरा तयागवाताध्व गा शीघ्रा नौस तवा संतारयिष्यति

dharmòtthitā sattvavīryā dharmasetu vaṭākarā tayāgavātādhva gā śīghrā nausa tavā saṃtārayiṣyati

हिन्दी अर्थ

ततो रथानारुरुहुर्मुदान्विता:

English

A swift boat, risen from dharma, strong in sattva, with dharma as its bridge and banyan, with renunciation as wind on its way, will carry you across.

अध्याय १२

श्लोक 66.32

यदा निवृत्तः सर्वस्मात कामॊ यॊ ऽसय हृदि सथितः तदा भवति सत्त्वस्थस ततॊ बरह्म समश्नुते

yadā nivṛttaḥ sarvasmāta kāmò yò 'saya hṛdi sathitaḥ tadā bhavati sattvasthasa tatò barahma samaśnute

हिन्दी अर्थ

सतत: पुरं ते विविशुर्गजाह्दयम्

English

When all desire that was in his heart has turned back, then he becomes established in sattva and thence attains Brahma.

अध्याय १२

श्लोक 66.33

सुप्रसन्नस तु भावेन यॊगेन च नराधिप धर्मं पुरुषशार्दूल पराप्स्यसे पालने रतः

suprasannasa tu bhāvena yògena ca narādhipa dharmaṃ puruṣaśārdūla parāpsyase pālane rataḥ

हिन्दी अर्थ

युधिष्ठिरादिस्वस्थानगमनेष्टपञ्चाशत्तमो ध्याय:

English

Very serene by feeling and by yoga, lord of men, you will attain dharma, tiger among men, delighting in protection.

अध्याय १२

श्लोक 66.34

वेदाध्ययनशीलानां विप्राणां साधु कर्मणाम पालने यत्नम आतिष्ठ सर्वलॊकस्य चानघ

vedādhyayanaśīlānāṃ viprāṇāṃ sādhu karmaṇāma pālane yatnama ātiṣṭha sarvalòkasya cānagha

हिन्दी अर्थ

हो हस्तिनापुरसे चल दिये

English

Make effort in protecting the Brahmanas who study the Veda, doers of good deeds, and all the world, blameless one.

अध्याय १२

श्लोक 66.35

वनेचरति यॊ धर्मम आश्रमेषु च भारत रक्षया तच छतगुणं धर्मं पराप्नॊति पार्थिवः

vanecarati yò dharmama āśrameṣu ca bhārata rakṣayā taca chataguṇaṃ dharmaṃ parāpnòti pārthivaḥ

हिन्दी अर्थ

सुखां च रजनी पृष्टवा गाड्गेयं रथिनां वरम्

English

The dharma that one practises in the forest and in the stages, Bharata, a king obtains a hundredfold by protection.

अध्याय १२

श्लोक 66.36

एष ते विविधॊ धर्मः पाण्डवश्रेष्ठ कीर्तितः अनुतिष्ठ तवम एनं वै पूर्वैर दृष्टं सनातनम

eṣa te vividhò dharmaḥ pāṇḍavaśreṣṭha kīrtitaḥ anutiṣṭha tavama enaṃ vai pūrvaira dṛṣṭaṃ sanātanama

हिन्दी अर्थ

निषेदुरभितो भीष्म परिवार्य समन्‍्ततः

English

This manifold dharma has been declared to you, best of the Pandavas; follow it, seen by the ancients, eternal.

अध्याय १२

श्लोक 66.37

चातुराश्रम्यम एकाग्रः चातुर्वर्ण्यं च पाण्डव धर्मं पुरुषशार्दूल पराप्स्यसे पालने रतः

cāturāśramyama ekāgraḥ cāturvarṇyaṃ ca pāṇḍava dharmaṃ puruṣaśārdūla parāpsyase pālane rataḥ

हिन्दी अर्थ

अब्रवीत् प्राञ्जलिर्भीष्म॑ प्रतिपूज्य यथाविधि

English

With one-pointed mind in the four stages and the four classes, Pandava, you will attain dharma, tiger among men, delighting in protection."

अध्याय १२

श्लोक 67.1

चातुराश्रम्य उक्तॊ ऽतर चातुर्वर्ण्यस तथैव च राष्ट्रस्य यत्कृत्य तमं तन मे बरूहि पिता मह

cāturāśramya uktò 'tara cāturvarṇyasa tathaiva ca rāṣṭrasya yatkṛtya tamaṃ tana me barūhi pitā maha

हिन्दी अर्थ

करता है और कैसे सम्पूर्ण जगत्की प्रसन्नता चाहता है?

English

life, or the creature exists independent of the body. This is much disputed by Hindu philosophers. The gross body may be dissolved, but the linga sarira (composed of the subtlest elements) exists as a cause for the unborn Soul. This is maintained by many.

अध्याय १२

श्लोक 67.2

राष्ट्रस्यैतत कृत्यतमं राज्ञ एवाभिषेचनम अनिन्द्रम अबलं राष्ट्रं दस्यवॊ ऽभिभवन्ति च

rāṣṭrasyaitata kṛtyatamaṃ rājña evābhiṣecanama anindrama abalaṃ rāṣṭraṃ dasyavò 'bhibhavanti ca

हिन्दी अर्थ

प्रतिपत्तिविमोहाच्च धर्मस्तेषामनीनशत्

English

"The most necessary task of a kingdom is the consecration of a king; a kingdom without Indra is weak, and robbers overpower it.

अध्याय १२

श्लोक 67.3

अराजकेषु राष्ट्रेषु धर्मॊ न वयवतिष्ठते परस्परं च खादन्ति सर्वथा धिग अराजकम

arājakeṣu rāṣṭreṣu dharmò na vayavatiṣṭhate parasparaṃ ca khādanti sarvathā dhiga arājakama

हिन्दी अर्थ

ततः सम समतां याता मर्त्यस्त्रिभुवनेश्वर

English

In kingdoms without a king dharma does not stand firm, and they devour one another; fie on kinglessness in every way.

अध्याय १२

श्लोक 67.4

इन्द्रम एनं परवृणुते यद राजानम इतिः शरुतिः यथैवेन्द्रस तथा राजा संपूज्यॊ भूतिम इच्छता

indrama enaṃ paravṛṇute yada rājānama itiḥ śarutiḥ yathaivendrasa tathā rājā saṃpūjyò bhūtima icchatā

हिन्दी अर्थ

विशभ्रमश्चैव मन्त्रस्य सिद्ध्यसिद्धौश्व यत् फलम्

English

The scripture says they chose this one as Indra, the king; as Indra, so the king is to be honoured by one wishing prosperity.

अध्याय १२

श्लोक 67.5

नाराजकेषु राष्ट्रेषु वस्तव्यम इति वैदिकम नाराजकेषु राष्ट्रेषु हव्यम अग्निर वहत्य अपि

nārājakeṣu rāṣṭreṣu vastavyama iti vaidikama nārājakeṣu rāṣṭreṣu havyama agnira vahatya api

हिन्दी अर्थ

भयसत्कारवित्ताख्य॑ कार्त्स्न्येन परिवर्णितम्

English

The Vedic rule is that one should not dwell in kingdoms without a king; in kingdoms without a king even Fire does not carry the oblation.

अध्याय १२

श्लोक 67.6

अथ चेद अभिवर्तेत राज्यार्थी बलवत तरः अराजकानि राष्ट्राणि हतराजानि वा पुनः

atha ceda abhivarteta rājyārthī balavata taraḥ arājakāni rāṣṭrāṇi hatarājāni vā punaḥ

हिन्दी अर्थ

अधम मानी गयी है। इन सबका उस ग्रन्थमें विस्तारपूर्वक वर्णन है

English

And if one seeking the kingdom, stronger, should come against kingdoms without kings or with kings slain,

अध्याय १२

श्लोक 67.7

परत्युद्गम्याभिपूज्यः सयाद एतद अत्र सुमन्त्रितम न हि पापात पापतरम अस्ति किं चिद अराजकात

paratyudgamyābhipūjyaḥ sayāda etada atra sumantritama na hi pāpāta pāpatarama asti kiṃ cida arājakāta

हिन्दी अर्थ

विजयो धर्मयुक्तश्व तथार्थविजयश्व ह

English

he should be met and honoured; this is well counselled here; for there is nothing worse than sin, nothing worse than kinglessness.

अध्याय १२

श्लोक 67.8

स चेत समनुपश्येत समग्रं कुशलं भवेत बलवान हि परकुपितः कुर्यान निःशेषताम अपि

sa ceta samanupaśyeta samagraṃ kuśalaṃ bhaveta balavāna hi parakupitaḥ kuryāna niḥśeṣatāma api

हिन्दी अर्थ

लक्षणं पज्चवर्गस्य त्रिविध॑ चात्र वर्णितम्

English

If he were to see rightly, all would be well; for a strong man enraged might even make an end entirely.

अध्याय १२

श्लोक 67.9

भूयांसं लभते कलेशं या गौर भवति दुर दुहा सुदुहा या तु भवति नैव तां कलेशयन्त्य उत

bhūyāṃsaṃ labhate kaleśaṃ yā gaura bhavati dura duhā suduhā yā tu bhavati naiva tāṃ kaleśayantya uta

हिन्दी अर्थ

विष्टिनविश्चराश्वैव देशिका इति चाष्टमम्

English

A cow that is hard to milk suffers much trouble; but they do not trouble one that milks easily.

अध्याय १२

श्लोक 67.10

यद अतप्तं परणमति न तत संतापयन्त्य उत यच च सवयं नतं दारु न तत संनामयन्त्य अपि

yada ataptaṃ paraṇamati na tata saṃtāpayantya uta yaca ca savayaṃ nataṃ dāru na tata saṃnāmayantya api

हिन्दी अर्थ

व्याकुले चाकुल: सर्वो भवतीति विनिश्चय:

English

What is not heated bends, they do not heat it; and wood that has itself bowed they do not bend further.

अध्याय १२

श्लोक 67.11

एतयॊपमया धीरः संनमेत बलीयसे इन्द्राय स परणमते नमते यॊ बलीयसे

etayòpamayā dhīraḥ saṃnameta balīyase indrāya sa paraṇamate namate yò balīyase

हिन्दी अर्थ

होता है और उस एकके ही व्याकुल होनेपर सब लोग व्याकुल हो जाते हैं

English

By this likeness the wise should bow to the stronger; one who bows to the stronger bows to Indra.

अध्याय १२

श्लोक 67.12

तस्माद राजैव कर्तव्यः सततं भूतिम इच्छता न धनार्थॊ न दारार्थस तेषां येषाम अराजकम

tasmāda rājaiva kartavyaḥ satataṃ bhūtima icchatā na dhanārthò na dārārthasa teṣāṃ yeṣāma arājakama

हिन्दी अर्थ

कृत्स्नं तन्मे यथातत्त्व॑ प्रब्रूहि वदतां वर

English

Therefore a king must always be made by one wishing prosperity; neither wealth nor wife is for those who have no king.

अध्याय १२

श्लोक 67.13

परीयते हि हरन पापः परवित्तम अराजके यदास्य उद्धरन्त्य अन्ये तदा राजानम इच्छति

parīyate hi harana pāpaḥ paravittama arājake yadāsya uddharantya anye tadā rājānama icchati

हिन्दी अर्थ

पितामह! यह सारा रहस्य मुझे यथावत् रूपसे बताइये

English

A sinner seizing another's wealth in a kingless land is pleased; but when others take from him, then he wishes for a king.

अध्याय १२

श्लोक 67.14

पापा अपि तदा कषेमं न लभन्ते कदा चन एकस्य हि दवौ हरतॊ दवयॊश च बहवॊ ऽपरे

pāpā api tadā kaṣemaṃ na labhante kadā cana ekasya hi davau haratò davayòśa ca bahavò 'pare

हिन्दी अर्थ

यदेकस्मिन् जगत् सर्व देववद् याति संनतिम्

English

Even sinners then never get safety; for one is robbed by two, and two by many others.

अध्याय १२

श्लोक 67.15

अदासः करियते दासॊ हरियन्ते च बलात सत्रियः एतस्मात कारणाद देवाः परजा पालान परचक्रिरे

adāsaḥ kariyate dāsò hariyante ca balāta satriyaḥ etasmāta kāraṇāda devāḥ parajā pālāna paracakrire

हिन्दी अर्थ

नतमस्तक हो जाता है, इसका कोई स्वल्प कारण नहीं हो सकता

English

A non-slave is made a slave, and women are taken by force; for this reason the gods made rulers of subjects.

अध्याय १२

श्लोक 67.16

राजा चेन न भवे लॊके पृथिव्यां दण्डधारकः शूले मत्स्यान इवापक्ष्यन दुर बलान बलवत तराः

rājā cena na bhave lòke pṛthivyāṃ daṇḍadhārakaḥ śūle matsyāna ivāpakṣyana dura balāna balavata tarāḥ

हिन्दी अर्थ

यथा राज्यं समुत्पन्नममादौ कृतयुगे5भवत्

English

If there were no king in the world and no rod-bearer on earth, the stronger would roast the weaker on a spit like fish.

अध्याय १२

श्लोक 67.17

अराजकाः परजाः पूर्वं विनेशुर इति नः शरुतम परस्परं भक्षयन्तॊ मत्स्या इव जले कृशान

arājakāḥ parajāḥ pūrvaṃ vineśura iti naḥ śarutama parasparaṃ bhakṣayantò matsyā iva jale kṛśāna

हिन्दी अर्थ

उत्पत्ति हुई, वह सारा वृत्तान्त तुम एकाग्र होकर सुनो

English

We have heard that in the beginning kingless peoples perished, eating one another like fish in water the thin ones.

अध्याय १२

श्लोक 67.18

ताः समेत्य ततश चक्रुः समयान इति नः शरुतम वाक करूरॊ दण्डपुरुषॊ यश च सयात पारदारिकः यश च न सवम अथादद्यात तयाज्या नस तादृशा इति

tāḥ sametya tataśa cakruḥ samayāna iti naḥ śarutama vāka karūrò daṇḍapuruṣò yaśa ca sayāta pāradārikaḥ yaśa ca na savama athādadyāta tayājyā nasa tādṛśā iti

हिन्दी अर्थ

धर्मेणैव प्रजा: सर्वा रक्षन्ति सम परस्परम्

English

Assembling, they then made agreements, we have heard: "One who is harsh in speech, violent, an adulterer, or does not take his own—we shall abandon such."

अध्याय १२

श्लोक 67.19

विश्वासनार्थं वर्णानां सर्वेषाम अविशेषतः तास तथा समयं कृत्वा समये नावतस्थिरे

viśvāsanārthaṃ varṇānāṃ sarveṣāma aviśeṣataḥ tāsa tathā samayaṃ kṛtvā samaye nāvatasthire

हिन्दी अर्थ

द्वारा ही एक-दूसरेकी रक्षा करती थी

English

To give confidence to all classes without distinction, they made an agreement, but did not stay by the agreement.

अध्याय १२

श्लोक 67.20

सहितास तास तदा जग्मुर असुखार्ताः पिता महम अनीश्वरा विनश्यामॊ भगवन्न ईश्वरं दिश

sahitāsa tāsa tadā jagmura asukhārtāḥ pitā mahama anīśvarā vinaśyāmò bhagavanna īśvaraṃ diśa

हिन्दी अर्थ

होनेके कारण उनके धर्मका नाश हो गया

English

Together they then went to the Grandsire, afflicted with unhappiness: "Lordless, we perish, revered one; appoint a lord for us,

अध्याय १२

श्लोक 67.21

यं पूजयेम संभूय यश च नः परिपालयेत ताभ्यॊ मनुं वयादिदेश मनुर नाभिननन्द ताः

yaṃ pūjayema saṃbhūya yaśa ca naḥ paripālayeta tābhyò manuṃ vayādideśa manura nābhinananda tāḥ

हिन्दी अर्थ

लोभस्य वशमापतन्ना: सर्वे भरतसत्तम

English

whom we may worship together and who may protect us." He directed Manu for them, but Manu did not welcome them.

अध्याय १२

श्लोक 67.22

बिभेमि कर्मणः करूराद राज्यं हि भृशदुष्करम विशेषतॊ मनुष्येषु मिथ्यावृत्तिषु नित्यदा

bibhemi karmaṇaḥ karūrāda rājyaṃ hi bhṛśaduṣkarama viśeṣatò manuṣyeṣu mithyāvṛttiṣu nityadā

हिन्दी अर्थ

कामो नामापरस्तत्र प्रत्यपद्यत वै प्रभो

English

"I fear the cruel work; kingship is exceedingly hard, especially among men always of false conduct."

अध्याय १२

श्लोक 67.23

तम अब्रुवन परजा मा भैः कर्मणैनॊ गमिष्यति पशूनाम अधिपञ्चा शद धिरण्यस्य तथैव च धान्यस्य दशमं भागं दास्यामः कॊशवर्धनम

tama abruvana parajā mā bhaiḥ karmaṇainò gamiṣyati paśūnāma adhipañcā śada dhiraṇyasya tathaiva ca dhānyasya daśamaṃ bhāgaṃ dāsyāmaḥ kòśavardhanama

हिन्दी अर्थ

रक्ताश्न नाभ्यजानन्त कार्याकार्ये युधिष्ठिर

English

The subjects said to him: "Do not fear; sin will not go to you for the work. We shall give you a fiftieth of animals and of gold, and a tenth of grain, to increase the treasury.

अध्याय १२

श्लोक 67.24

मुख्येन शस्त्रपत्रेण ये मनुष्याः परधानतः भवन्तं ते ऽनुयास्यन्ति महेन्द्रम इव देवताः

mukhyena śastrapatreṇa ye manuṣyāḥ paradhānataḥ bhavantaṃ te 'nuyāsyanti mahendrama iva devatāḥ

हिन्दी अर्थ

भक्ष्याभक्ष्यं च राजेन्द्र दोषादोषं च नात्यजन्

English

Those men who are mainly chief with weapon and wing will follow you, like gods Mahendra.

अध्याय १२

श्लोक 67.25

स तवं जातबलॊ राजन दुष्प्रधर्षः परताप वान सुखे धास्यसि नः सर्वान कुबेर इव नैरृतान

sa tavaṃ jātabalò rājana duṣpradharṣaḥ paratāpa vāna sukhe dhāsyasi naḥ sarvāna kubera iva nairṛtāna

हिन्दी अर्थ

नाशाच्च ब्रह्मणो राजन् धर्मो नाशमथागमत्

English

You, having gained strength, king, hard to assail and glorious, will place us all in happiness as Kubera does the Nairritas.

अध्याय १२

श्लोक 67.26

यं च धर्मं चरिष्यन्ति परजा राज्ञा सुरक्षिताः चतुर्थं तस्य धर्मस्य तवत संस्थं नॊ भविष्यति

yaṃ ca dharmaṃ cariṣyanti parajā rājñā surakṣitāḥ caturthaṃ tasya dharmasya tavata saṃsthaṃ nò bhaviṣyati

हिन्दी अर्थ

गया। राजन! वैदिक ज्ञानका लोप होनेसे यज्ञ आदि कर्मोंका भी नाश हो गया

English

And a fourth of whatever dharma the subjects, well protected by the king, practise will rest with you for us.

अध्याय १२

श्लोक 67.27

तेन धर्मेण महता सुखलब्धेन भावितः पाह्य अस्मान सर्वतॊ राजन देवान इव शतक्रतुः

tena dharmeṇa mahatā sukhalabdhena bhāvitaḥ pāhya asmāna sarvatò rājana devāna iva śatakratuḥ

हिन्दी अर्थ

ऊचुः: प्राउजजलय: सर्वे दुःखवेगसमाहता:

English

Nourished by that great dharma, won easily, protect us on all sides, king, as Shatakratu the gods.

अध्याय १२

श्लोक 67.28

विजयायाशु निर्याहि परतपन रश्मिमान इव मानं विधम शत्रूणां धर्मॊ जयतु नः सदा

vijayāyāśu niryāhi paratapana raśmimāna iva mānaṃ vidhama śatrūṇāṃ dharmò jayatu naḥ sadā

हिन्दी अर्थ

उनसे हाथ जोड़कर बोले--

English

Go out swiftly to victory, blazing like the sun with rays; crush the pride of your enemies; may dharma always conquer for us."

अध्याय १२

श्लोक 67.29

स निर्ययौ महातेजा बलेन महता वृतः महाभिजन संपन्नस तेजसा परज्वलन्न इव

sa niryayau mahātejā balena mahatā vṛtaḥ mahābhijana saṃpannasa tejasā parajvalanna iva

हिन्दी अर्थ

लोभमोहादिभिभ्भावैस्ततो नो भयमाविशत्

English

He set out, greatly radiant, surrounded by a great army, endowed with noble birth, blazing as it were with splendour.

अध्याय १२

श्लोक 67.30

तस्य तां महिमां दृष्ट्वा महेन्द्रस्येव देवताः अपतत्रसिरे सर्वे सवधर्मे च दधुर मनः

tasya tāṃ mahimāṃ dṛṣṭvā mahendrasyeva devatāḥ apatatrasire sarve savadharme ca dadhura manaḥ

हिन्दी अर्थ

गया। इससे हम सब देवता मनुष्योंके समान हो गये हैं

English

Seeing his greatness, like the gods seeing Mahendra's, all were terrified and set their minds on their own dharma.

अध्याय १२

श्लोक 67.31

ततॊ महीं परिययौ पर्जन्य इव वृष्टिमान शमयन सर्वतः पापान सवकर्मसु च यॊजयन

tatò mahīṃ pariyayau parjanya iva vṛṣṭimāna śamayana sarvataḥ pāpāna savakarmasu ca yòjayana

हिन्दी अर्थ

क्रियाव्युपरमात् तेषां ततो गच्छाम संशयम्

English

Then he went round the earth like a raining cloud, calming sins everywhere and engaging them in their own works.

अध्याय १२

श्लोक 67.32

एवं ये भूतिम इच्छेयुः पृथिव्यां मानवाः कव चित कुर्यू राजानम एवाग्रे परजानुग्रह कारणात

evaṃ ye bhūtima iccheyuḥ pṛthivyāṃ mānavāḥ kava cita kuryū rājānama evāgre parajānugraha kāraṇāta

हिन्दी अर्थ

त्वत्प्रभावसमुत्थो5सौ स्वभावो नो विनश्यति

English

Thus those men on earth who wish prosperity should first make a king, for the favour of the subjects.

अध्याय १२

श्लोक 67.33

नमस्येयुश च तं भक्त्या शिष्या इव गुरुं सदा देवा इव सहस्राक्षं परजा राजानम अन्तिके

namasyeyuśa ca taṃ bhaktyā śiṣyā iva guruṃ sadā devā iva sahasrākṣaṃ parajā rājānama antike

हिन्दी अर्थ

श्रेयो5हं चिन्तयिष्यामि व्येतु वो भी:सुरर्षभा:

English

And they should bow to him in devotion as pupils to a teacher always, as the gods to the thousand-eyed, the subjects to the king near them.

अध्याय १२

श्लोक 67.34

सत्कृतं सवजनेनेह परॊ ऽपि बहु मन्यते सवजनेन तव अवज्ञातं परे परिभवन्त्य उत

satkṛtaṃ savajaneneha parò 'pi bahu manyate savajanena tava avajñātaṃ pare paribhavantya uta

हिन्दी अर्थ

यत्र धर्मस्तथैवार्थ: कामश्चैवाभिवर्णित:

English

One honoured by his own people here is greatly esteemed by others; but one slighted by his own people is despised by others.

अध्याय १२

श्लोक 67.35

राज्ञः परैः परिभवः सर्वेषाम असुखावहः तस्माच छत्रं च पत्रं च वासांस्य आभरणानि च

rājñaḥ paraiḥ paribhavaḥ sarveṣāma asukhāvahaḥ tasmāca chatraṃ ca patraṃ ca vāsāṃsya ābharaṇāni ca

हिन्दी अर्थ

चतुर्थो मोक्ष इत्येव पृथगर्थ: पृथग्गुण:

English

Contempt of the king by others brings unhappiness to all; therefore umbrella, leaf-fan, garments, ornaments,

अध्याय १२

श्लोक 67.36

भॊजनान्य अथ पानानि राज्ञे दद्युर गृहाणि च आसनानि च शय्याश च सर्वॊपकरणानि च

bhòjanānya atha pānāni rājñe dadyura gṛhāṇi ca āsanāni ca śayyāśa ca sarvòpakaraṇāni ca

हिन्दी अर्थ

सहाया: कारणं चैव षड्वर्गो नीतिज: स्मृत:

English

foods and drinks, houses, seats, beds and all equipment they should give to the king.

अध्याय १२

श्लोक 67.37

गुप्तात्मा सयाद दुर आधर्षः समितपूर्वाभिभाषिता आभाषितश च मधुरं परतिभाषेत मानवान

guptātmā sayāda dura ādharṣaḥ samitapūrvābhibhāṣitā ābhāṣitaśa ca madhuraṃ paratibhāṣeta mānavāna

हिन्दी अर्थ

चारश्न विविधोपाय: प्रणिधेय: पृथग्विध:

English

He should be guarded in himself, hard to assail, speaking first with a smile, and when addressed he should answer men sweetly.

अध्याय १२

श्लोक 67.38

कृतज्ञॊ दृढभक्तिः सयात संविभागी जितेन्द्रियः ईक्षितः परतिवीक्षेत मृदु चर्जु च वल्गु च

kṛtajñò dṛḍhabhaktiḥ sayāta saṃvibhāgī jitendriyaḥ īkṣitaḥ parativīkṣeta mṛdu carju ca valgu ca

हिन्दी अर्थ

उपेक्षा पञ्चमी चात्र कार्त्स्न्येन समुदाहयता

English

Grateful, firm in devotion, a sharer, with senses subdued, when looked at he should look back, gently, honestly and pleasantly."

अध्याय १२

श्लोक 68.1

किम आहुर दैवतं विप्रा राजानं भरतर्षभ मनुष्याणाम अधिपतिं तन मे बरूहि पिता मह

kima āhura daivataṃ viprā rājānaṃ bharatarṣabha manuṣyāṇāma adhipatiṃ tana me barūhi pitā maha

हिन्दी अर्थ

जड्माजड्माश्षोक्ताश्वूर्णपोगा विषादय:

English

Vaisampayana said, "The foremost of kings, viz., Yudhishthira the son

अध्याय १२

श्लोक 68.2

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम बृहस्पतिं वसु मना यथा पप्रच्छ भारत

atrāpya udāharantīmama itihāsaṃ purātanama bṛhaspatiṃ vasu manā yathā papraccha bhārata

हिन्दी अर्थ

दूतसामर्थ्यसंयोगात् सराष्ट्रस्य विवर्धनम्

English

"Here too they recite this ancient history, how Vasumanas questioned Brihaspati, Bharata.

अध्याय १२

श्लोक 68.3

राजा वसु मना नाम कौसल्यॊ धीमतां वरः महर्षिं परिपप्रच्छ कृतप्रज्ञॊ बृहस्पतिम

rājā vasu manā nāma kausalyò dhīmatāṃ varaḥ maharṣiṃ paripapraccha kṛtaprajñò bṛhaspatima

हिन्दी अर्थ

आत्मनो निग्रहस्त्यागो हार्थदूषणमेव च

English

A king named Vasumanas, Kausalya, best of the wise, of trained understanding, questioned the great sage Brihaspati.

अध्याय १२

श्लोक 68.4

सर्वं वैनयिकं कृत्वा विनयज्ञॊ बृहस्पतेः दक्षिणानन्तरॊ भूत्वा परणम्य विधिपूर्वकम

sarvaṃ vainayikaṃ kṛtvā vinayajñò bṛhaspateḥ dakṣiṇānantarò bhūtvā paraṇamya vidhipūrvakama

हिन्दी अर्थ

देशजातिकुलानां च धर्मा: समनुवर्णिता:

English

Having done all the observances of discipline, knowing discipline, turning to the right of Brihaspati and bowing duly,

अध्याय १२

श्लोक 68.5

विधिं पप्रच्छ राज्यस्य सर्वभूतहिते रतः परजानां हितम अन्विच्छन धर्ममूलं विशां पते

vidhiṃ papraccha rājyasya sarvabhūtahite rataḥ parajānāṃ hitama anvicchana dharmamūlaṃ viśāṃ pate

हिन्दी अर्थ

गया। फिर इसे इन्द्रने ग्रहण किया

English

delighting in the welfare of all beings, wishing the good of the subjects, he asked the rule of kingship, the root of dharma, lord of men.

अध्याय १२

श्लोक 68.6

केन भूतानि वर्धन्ते कषयं गच्छन्ति केन च कम अर्चन्तॊ महाप्राज्ञ सुखम अत्यन्तम आप्नुयुः

kena bhūtāni vardhante kaṣayaṃ gacchanti kena ca kama arcantò mahāprājña sukhama atyantama āpnuyuḥ

हिन्दी अर्थ

तपस्यामें लग गये

English

"By what do beings flourish and by what do they decline? Honouring whom, great sage, would they attain utmost happiness?"

अध्याय १२

श्लोक 68.7

इति पृष्टॊ महाराज्ञा कौसल्येनामितौजसा राजसत्कारम अव्यग्रः शशंसास्मै बृहस्पतिः

iti pṛṣṭò mahārājñā kausalyenāmitaujasā rājasatkārama avyagraḥ śaśaṃsāsmai bṛhaspatiḥ

हिन्दी अर्थ

प्रतिपेदे महाराज्यमथेन्द्रियवशो 5भवत्

English

Thus asked by the great king Kausalya of immeasurable splendour, Brihaspati calmly told him of the honouring of kings.

अध्याय १२

श्लोक 68.8

राजमूलॊ महाराज धर्मॊ लॊकस्य लक्ष्यते परजा राजभयाद एव न खादन्ति परस्परम

rājamūlò mahārāja dharmò lòkasya lakṣyate parajā rājabhayāda eva na khādanti parasparama

हिन्दी अर्थ

राज्य प्राप्त किया। राज्य पाकर वह इन्द्रियोंका गुलाम हो गया

English

"The dharma of the world is seen to be rooted in the king, great king; the subjects do not eat one another only from fear of the king.

अध्याय १२

श्लोक 68.9

राजा हय एवाखिलं लॊकं समुदीर्णं समुत्सुकम परसादयति धर्मेण परसाद्य च विराजते

rājā haya evākhilaṃ lòkaṃ samudīrṇaṃ samutsukama parasādayati dharmeṇa parasādya ca virājate

हिन्दी अर्थ

प्रख्याता त्रिषु लोकेषु यासौी वेनमजीजनत्

English

The king pacifies by dharma the whole world, agitated and eager, and having pacified, shines.

अध्याय १२

श्लोक 68.10

यथा हय अनुदये राजन भूतानि शशिसूर्ययॊः अन्धे तमसि मज्जेयुर अपश्यन्तः परस्परम

yathā haya anudaye rājana bhūtāni śaśisūryayòḥ andhe tamasi majjeyura apaśyantaḥ parasparama

हिन्दी अर्थ

आदि चूर्णयोग अर्थात् विनाशकारक ओषधियाँ

English

of Dharma, still remaining speechless, Pandu's son Arjuna addressed Krishna and spoke as follows:

अध्याय १२

श्लोक 68.11

यथा हय अनुदके मत्स्या निराक्रन्दे विहंगमाः विहरेयुर यथाकामम अभिसृत्य पुनः पुनः

yathā haya anudake matsyā nirākrande vihaṃgamāḥ vihareyura yathākāmama abhisṛtya punaḥ punaḥ

हिन्दी अर्थ

अरिरमित्र उदासीन इत्येते5प्यनुवर्णिता:

English

"Arjuna said, This scorcher of foes, viz., Dharma's son, is burning with grief on account of his (slaughtered) kinsfolk. Comfort him, O Madhava I Once more, O Janardana, all of us have fallen into great danger. It behoveth thee! O mighty-armed one, to dispel his grief.'"

अध्याय १२

श्लोक 68.12

विमथ्यातिक्रमेरंश च विषह्यापि परस्परम अभावम अचिरेणैव गच्छेयुर नात्र संशयः

vimathyātikrameraṃśa ca viṣahyāpi parasparama abhāvama acireṇaiva gaccheyura nātra saṃśayaḥ

हिन्दी अर्थ

उदासीनका भी बारंबार वर्णन किया गया है

English

Vaisampayana continued, "Thus addressed by the high-souled Arjuna, the lotus-eyed Govinda of unfading glory turned his face towards the king. Kesava could not by any means be disregarded by Yudhishthira. From the earliest years Govinda was dearer to Yudhishthira than Arjuna himself. Taking up the king's hand adorned with sandal-paste and looking like a column of marble, the mighty-armed Saurin began to speak, gladdening (the hearts of all who listened to him). His face, adorned with teeth and eyes that were very beautiful, shone brightly like a full-blown lotus at sunrise.

अध्याय १२

श्लोक 68.13

एवम एव विना राज्ञा विनश्येयुर इमाः परजाः अन्धे तमसि मज्जेयुर अगॊपाः पशवॊ यथा

evama eva vinā rājñā vinaśyeyura imāḥ parajāḥ andhe tamasi majjeyura agòpāḥ paśavò yathā

हिन्दी अर्थ

आत्मरक्षणमाश्वास: सर्गाणां चान्ववेक्षणम्

English

"Vasudeva said, "Do not, O tiger among men, indulge in such grief that emaciates thy body. They who have been slain in this battle will on no account be got back. Those Kshatriyas, O king, that have fallen in this great battle, are even, like objects that one acquires in one's dreams and that vanish when one awakes. All of them were heroes and ornaments of battle. They were vanquished while rushing with faces towards their foes. No one amongst them was slain with wounds on the back or while flying away. All of them, having contended with heroes in great battle and having cast off their life-breaths then, have, sanctified by weapons, proceeded to heaven. It behoveth thee not to grieve for them. Devoted to the duties of Kshatriyas, possessed of courage, perfectly conversant with the Vedas and their branches, all of them have attained to that blissful end which is obtainable by heroes. It behoveth thee not to grieve for them after hearing of those high-souled lords of the earth, of ancient days, that departed from this world. In this connection is cited the old discourse of Narada before Srinjaya when the latter was deeply afflicted with grief on account of the death of his son. (Narada said),— Subject to happiness and misery, myself, thyself and all creatures, O Srinjaya, shall have to die. What cause then is there for sorrow. Listen to me as I recite the great blessedness of (some) ancient king. Hear me with concentrated attention. Thou shalt then, O king, cast off thy grief. Listening to the story of those high-souled lords of the earth, abate thy sorrow. O, hear me as I recite their stories to thee in detail. By listening to the charming and delightful history of those kings of ancient times, malignant stars may be propitiated and the period of one's life be increased. We hear, O Srinjaya, that there was a king of the name of Marutta who was the son of Avikshit. Even he fell a prey to death. The gods with Indra and Varuna and

अध्याय १२

श्लोक 68.14

हरेयुर बलवन्तॊ हि दुर बलानां परिग्रहान हन्युर वयायच्छमानांश च यदि राजा न पालयेत

hareyura balavantò hi dura balānāṃ parigrahāna hanyura vayāyacchamānāṃśa ca yadi rājā na pālayeta

हिन्दी अर्थ

निर्माण और निरीक्षण आदिका भी वर्णन है

English

The strong would seize the possessions of the weak and kill those who strive, if the king did not protect.

अध्याय १२

श्लोक 68.15

यानं वस्त्रम अलं कारान रत्नानि विविधानि च हरेयुः सहसा पापा यदि राजा न पालयेत

yānaṃ vastrama alaṃ kārāna ratnāni vividhāni ca hareyuḥ sahasā pāpā yadi rājā na pālayeta

हिन्दी अर्थ

व्यूहाश्व विविधाभिख्या विचित्र युद्धकौशलम्

English

Sinners would suddenly seize vehicles, garments, ornaments and jewels of many kinds, if the king did not protect.

अध्याय १२

श्लोक 68.16

ममेदम इति लॊके ऽसमिन न भवेत संपरिग्रहः विश्वलॊपः परवर्तेत यदि राजा न पालयेत

mamedama iti lòke 'samina na bhaveta saṃparigrahaḥ viśvalòpaḥ paravarteta yadi rājā na pālayeta

हिन्दी अर्थ

शस्त्राणां पालन ज्ञानं तथैव भरतर्षभ

English

There would be no ownership in this world of "this is mine"; universal ruin would set in, if the king did not protect.

अध्याय १२

श्लोक 68.17

मातरं पितरं वृद्धम आचार्यम अतिथिं गुरुम कलिश्नीयुर अपि हिंस्युर वा यदि राजा न पालयेत

mātaraṃ pitaraṃ vṛddhama ācāryama atithiṃ guruma kaliśnīyura api hiṃsyura vā yadi rājā na pālayeta

हिन्दी अर्थ

बातोंका उस शास्त्रमें वर्णन किया गया है

English

They would torment or even kill mother, father, the aged, teacher, guest and elder, if the king did not protect.

अध्याय १२

श्लोक 68.18

पतेद बहुविधं शस्त्रं बहुधा धर्मचारिषु अधर्मः परगृहीतः सयाद यदि राजा न पालयेत

pateda bahuvidhaṃ śastraṃ bahudhā dharmacāriṣu adharmaḥ paragṛhītaḥ sayāda yadi rājā na pālayeta

हिन्दी अर्थ

चोरैराटविकैश्नोग्रै: परराष्ट्स्य पीडनम्

English

Weapons of many kinds would fall in many ways on those who practise dharma, and unrighteousness would be accepted, if the king did not protect.

अध्याय १२

श्लोक 68.19

वधबन्धपरिक्लेशॊ नित्यम अर्थवतां भवेत ममत्वं च न विन्देयुर यदि राजा न पालयेत

vadhabandhaparikleśò nityama arthavatāṃ bhaveta mamatvaṃ ca na vindeyura yadi rājā na pālayeta

हिन्दी अर्थ

श्रेणिमुख्योपजापेन वीरुधश्छेदनेन च

English

Killing, binding and torment would ever befall the wealthy, and they would not know possession, if the king did not protect.

अध्याय १२

श्लोक 68.20

अन्तश चाकाशम एव सयाल लॊकॊ ऽयं दस्यु साद भवेत पतेच च नरकं घॊरं यदि राजा न पालयेत

antaśa cākāśama eva sayāla lòkò 'yaṃ dasyu sāda bhaveta pateca ca narakaṃ ghòraṃ yadi rājā na pālayeta

हिन्दी अर्थ

अवमर्द: प्रतीघातस्तथैव च बलीयसाम्

English

The world would end in the sky, be given over to robbers, and fall into dreadful hell, if the king did not protect.

अध्याय १२

श्लोक 68.21

न यॊनिपॊषॊ वर्तेत न कृषिर न वणिक पथः मज्जेद धर्मस तरयी न सयाद यदि राजा न पालयेत

na yònipòṣò varteta na kṛṣira na vaṇika pathaḥ majjeda dharmasa tarayī na sayāda yadi rājā na pālayeta

हिन्दी अर्थ

श्रमो व्यायामयोगकश्न त्यागो द्रव्यस्य संग्रह:

English

Neither breeding nor agriculture nor trade routes would continue, dharma would sink and the triple learning would not be, if the king did not protect.

अध्याय १२

श्लोक 68.22

न यज्ञाः संप्रवर्तेरन विधिवत सवाप्तदक्षिणाः न विवाहाः समाजा वा यदि राजा न पालयेत

na yajñāḥ saṃpravarterana vidhivata savāptadakṣiṇāḥ na vivāhāḥ samājā vā yadi rājā na pālayeta

हिन्दी अर्थ

अर्थस्य काले दानं च व्यसने चाप्रसज्धिता

English

Sacrifices with proper fees would not proceed duly, nor marriages or assemblies, if the king did not protect.

अध्याय १२

श्लोक 68.23

न वृषाः संप्रवर्तेरन न मथ्येरंश च गर्गराः घॊषाः परणाशं गच्छेयुर यदि राजा न पालयेत

na vṛṣāḥ saṃpravarterana na mathyeraṃśa ca gargarāḥ ghòṣāḥ paraṇāśaṃ gaccheyura yadi rājā na pālayeta

हिन्दी अर्थ

कारणं च त्रिवर्गस्य गुणदोषास्तथैव च

English

Bulls would not run, churns would not churn, and cow-pens would perish, if the king did not protect.

अध्याय १२

श्लोक 68.24

तरस्तम उद्विग्नहृदयं हाहाभूतम अचेतनम कषणेन विनशेत सर्वं यदि राजा न पालयेत

tarastama udvignahṛdayaṃ hāhābhūtama acetanama kaṣaṇena vinaśeta sarvaṃ yadi rājā na pālayeta

हिन्दी अर्थ

शड्कितत्वं च सर्वस्य प्रमादस्य च वर्जनम्

English

Terrified, anguished in heart, crying "Alas", senseless, all would perish in a moment, if the king did not protect.

अध्याय १२

श्लोक 68.25

न संवत्सरसत्राणि तिष्ठेयुर अकुतॊभयाः विधिवद दक्षिणा वन्ति यदि राजा न पालयेत

na saṃvatsarasatrāṇi tiṣṭheyura akutòbhayāḥ vidhivada dakṣiṇā vanti yadi rājā na pālayeta

हिन्दी अर्थ

प्रदानं च विवृद्धस्य पात्रेभ्यो विधिवत्तत:

English

Year-long sacrificial sessions would not stand free of fear, with proper fees, if the king did not protect.

अध्याय १२

श्लोक 68.26

बराह्मणाश चतुरॊ वेदान नाधीयेरंस तपस्विनः विद्या सनातास तपः सनाता यदि राजा न पालयेत

barāhmaṇāśa caturò vedāna nādhīyeraṃsa tapasvinaḥ vidyā sanātāsa tapaḥ sanātā yadi rājā na pālayeta

हिन्दी अर्थ

चतुर्थ व्यसनाघाते तथैवात्रानुवर्णितम्

English

The ascetic Brahmanas would not study the four Vedas, though bathed in learning and bathed in austerity, if the king did not protect.

अध्याय १२

श्लोक 68.27

हस्तॊ हस्तं स मुष्णीयाद भिद्येरन सर्वसेतवः भयार्तं विद्रवेत सर्वं यदि राजा न पालयेत

hastò hastaṃ sa muṣṇīyāda bhidyerana sarvasetavaḥ bhayārtaṃ vidraveta sarvaṃ yadi rājā na pālayeta

हिन्दी अर्थ

दशोक्तानि कुरुश्रेष्ठ व्यसनान्यत्र चैव ह

English

Hand would rob hand, all bridges would be broken, and all would flee in fear, if the king did not protect.

अध्याय १२

श्लोक 68.28

न लभेद धर्मसंश्लेषं हतविप्रहतॊ जनः कर्ता सवेच्छेन्द्रियॊ गच्छेद यदि राजा न पालयेत

na labheda dharmasaṃśleṣaṃ hataviprahatò janaḥ kartā savecchendriyò gaccheda yadi rājā na pālayeta

हिन्दी अर्थ

उनका भी इस ग्रन्थमें उल्लेख है

English

People struck down by the slain Brahmanas would find no union with dharma; the doer would go as his own senses wish, if the king did not protect.

अध्याय १२

श्लोक 68.29

अनयाः संप्रवर्तेरन भवेद वै वर्णसंकरः दुर भिक्षम आविशेद राष्ट्रं यदि राजा न पालयेत

anayāḥ saṃpravarterana bhaveda vai varṇasaṃkaraḥ dura bhikṣama āviśeda rāṣṭraṃ yadi rājā na pālayeta

हिन्दी अर्थ

कामजान्याहुराचार्य: प्रोक्तानीह स्वयम्भुवा

English

Unjust acts would proceed, mixture of classes would occur, and famine would enter the kingdom, if the king did not protect.

अध्याय १२

श्लोक 68.30

विवृत्य हि यथाकामं गृहद्वाराणि शेरते मनुष्या रक्षिता राज्ञा समन्ताद अकुतॊभयाः

vivṛtya hi yathākāmaṃ gṛhadvārāṇi śerate manuṣyā rakṣitā rājñā samantāda akutòbhayāḥ

हिन्दी अर्थ

अवमर्द: प्रतीघात: केतनानां च भज्जनम्

English

Men, protected by the king, sleep as they please with their house doors open, fearless on every side.

अध्याय १२

श्लोक 68.31

नाक्रुष्टं सहते कश चित कुतॊ हस्तस्य लङ्घनम यदि राजा मनुष्येषु तराता भवति धार्मिकः

nākruṣṭaṃ sahate kaśa cita kutò hastasya laṅghanama yadi rājā manuṣyeṣu tarātā bhavati dhārmikaḥ

हिन्दी अर्थ

अपस्करो5थ वसनं तथोपायाश्ष वर्णिता:

English

No one tolerates abuse, how much less a hand raised, if the king is a righteous protector of men.

अध्याय १२

श्लोक 68.32

सत्रियश चापुरुषा मार्गं सर्वालं कारभूषिताः निर्भयाः परतिपद्यन्ते यदा रक्षति भूमिपः

satriyaśa cāpuruṣā mārgaṃ sarvālaṃ kārabhūṣitāḥ nirbhayāḥ paratipadyante yadā rakṣati bhūmipaḥ

हिन्दी अर्थ

जीवननिर्वाहके अनेक उपायोंका भी उक्त ग्रन्थमें वर्णन है

English

Women without men, adorned with all ornaments, travel the road fearless when the lord of the earth protects.

अध्याय १२

श्लोक 68.33

धर्मम एव परपद्यन्ते न हिंसन्ति परस्परम अनुगृह्णन्ति चान्यॊन्यं यदा रक्षति भूमिपः

dharmama eva parapadyante na hiṃsanti parasparama anugṛhṇanti cānyònyaṃ yadā rakṣati bhūmipaḥ

हिन्दी अर्थ

उपार्जनं च द्रव्याणां परिमर्दश्च॒ तानि षघट्

English

They follow dharma only and do not injure one another, and favour one another, when the lord of the earth protects.

अध्याय १२

श्लोक 68.34

यजन्ते च तरयॊ वर्णा महायज्ञैः पृथग्विधैः युक्ताश चाधीयते शास्त्रं यदा रक्षति भूमिपः

yajante ca tarayò varṇā mahāyajñaiḥ pṛthagvidhaiḥ yuktāśa cādhīyate śāstraṃ yadā rakṣati bhūmipaḥ

हिन्दी अर्थ

विद्वद्धिरेकीभावश्व दानहोमविधिज्ञता

English

The three classes sacrifice with great sacrifices of various kinds and study scripture with application, when the lord of the earth protects.

अध्याय १२

श्लोक 68.35

वार्ता मूलॊ हय अयं लॊकस तरय्या वै धार्यते सदा तत सर्वं वर्तते सम्यग यदा रक्षति भूमिपः

vārtā mūlò haya ayaṃ lòkasa tarayyā vai dhāryate sadā tata sarvaṃ vartate samyaga yadā rakṣati bhūmipaḥ

हिन्दी अर्थ

उत्सवानां समाजानां क्रिया: केतनजास्तथा

English

This world is rooted in trade and ever held up by the triple learning; all that proceeds rightly when the lord of the earth protects.

अध्याय १२

श्लोक 68.36

यदा राजा धुरं शरेष्ठाम आदाय वहति परजाः महता बलयॊगेन तदा लॊकः परसीदति

yadā rājā dhuraṃ śareṣṭhāma ādāya vahati parajāḥ mahatā balayògena tadā lòkaḥ parasīdati

हिन्दी अर्थ

वृत्तेर्भरतशार्दूल नित्यं चैवान्ववेक्षणम्

English

When the king takes the best of burdens and bears the subjects with great exercise of force, then the world is content.

अध्याय १२

श्लोक 68.37

यस्याभावे च भूतानाम अभावः सयात समन्ततः भावे च भावॊ नित्यः सयात कस तं न परतिपूजयेत

yasyābhāve ca bhūtānāma abhāvaḥ sayāta samantataḥ bhāve ca bhāvò nityaḥ sayāta kasa taṃ na paratipūjayeta

हिन्दी अर्थ

चाहिए। इसका भी उक्त शास्त्रमें उल्लेख है

English

In whose absence beings would be absent on every side, and in whose presence there would be constant presence—who would not honour him?

अध्याय १२

श्लोक 68.38

तस्य यॊ वहते भारं सर्वलॊकसुखावहम तिष्ठेत परियहिते राज्ञ उभौ लॊकौ हि यॊ जयेत

tasya yò vahate bhāraṃ sarvalòkasukhāvahama tiṣṭheta pariyahite rājña ubhau lòkau hi yò jayeta

हिन्दी अर्थ

अनुजीविस्वजातिभ्यो गुणेभ्यश्व समुद्भव:

English

One who carries his burden, which brings happiness to all the world, should remain devoted to the king's welfare; he would conquer both worlds.

अध्याय १२

श्लोक 68.39

यस तस्य पुरुषः पापं मनसाप्य अनुचिन्तयेत असंशयम इह कलिष्टः परेत्यापि नरकं पतेत

yasa tasya puruṣaḥ pāpaṃ manasāpya anucintayeta asaṃśayama iha kaliṣṭaḥ paretyāpi narakaṃ pateta

हिन्दी अर्थ

उन्नति करनेका उस ग्रन्थमें उल्लेख है

English

Any man who would even in mind think of sin against him will surely suffer here and fall into hell after death.

अध्याय १२

श्लोक 68.40

न हि जात्व अवमन्तव्यॊ मनुष्य इति भूमिपः महती देवता हय एषा नररूपेण तिष्ठति

na hi jātva avamantavyò manuṣya iti bhūmipaḥ mahatī devatā haya eṣā nararūpeṇa tiṣṭhati

हिन्दी अर्थ

कुलके धर्मोका भी भलीभाँति वर्णन किया गया है

English

A king must never be scorned as a mere man; for this is a great deity standing in human form.

अध्याय १२

श्लोक 68.41

कुरुते पञ्चरूपाणि कालयुक्तानि यः सदा भवत्य अग्निस तथादित्यॊ मृत्युर वैश्रवणॊ यमः

kurute pañcarūpāṇi kālayuktāni yaḥ sadā bhavatya agnisa tathādityò mṛtyura vaiśravaṇò yamaḥ

हिन्दी अर्थ

उपायाश्चार्थलिप्सा च विविधा भूरिदक्षिण

English

He takes on five forms joined to times: he becomes Fire, Sun, Death, Vaishravana and Yama.

अध्याय १२

श्लोक 68.42

यदा हय आसीद अतः पापान दहत्य उग्रेण तेजसा मिथ्यॊपचरितॊ राजा तदा भवति पावकः

yadā haya āsīda ataḥ pāpāna dahatya ugreṇa tejasā mithyòpacaritò rājā tadā bhavati pāvakaḥ

हिन्दी अर्थ

दूषणं स्रोतसां चैव वर्णितं चास्थिराम्भसाम्

English

When he burns sinners with fierce splendour, wrongly served, then the king becomes Fire.

अध्याय १२

श्लोक 68.43

यदा पश्यति चारेण सर्वभूतानि भूमिपः कषेमं च कृत्वा वरजति तदा भवति भास्करः

yadā paśyati cāreṇa sarvabhūtāni bhūmipaḥ kaṣemaṃ ca kṛtvā varajati tadā bhavati bhāskaraḥ

हिन्दी अर्थ

तत् सर्व राजशार्दूल नीतिशास्त्रेडभिवर्णितम्

English

When the king sees all beings through spies and goes after making good, then he becomes the Sun.

अध्याय १२

श्लोक 68.44

अशुचींश च यदा करुद्धः कषिणॊति शतशॊ नरान सपुत्रपौत्रान सामात्यांस तदा भवति सॊ ऽनतकः

aśucīṃśa ca yadā karuddhaḥ kaṣiṇòti śataśò narāna saputrapautrāna sāmātyāṃsa tadā bhavati sò 'natakaḥ

हिन्दी अर्थ

देवानुवाच संद्ृष्ट: सर्वान् शक्रपुरोगमान्

English

When, angry, he destroys by hundreds the impure men with their sons, grandsons and ministers, then he becomes the Ender.

अध्याय १२

श्लोक 68.45

यदा तव अधार्मिकान सर्वांस तीक्ष्णैर दण्डैर नियच्छति धार्मिकांश चानुगृह्णाति भवत्य अथ यमस तदा

yadā tava adhārmikāna sarvāṃsa tīkṣṇaira daṇḍaira niyacchati dhārmikāṃśa cānugṛhṇāti bhavatya atha yamasa tadā

हिन्दी अर्थ

वाणीका सारभूत यह विचार यहाँ प्रकट किया गया

English

When he restrains all the unrighteous with sharp rods and favours the righteous, then he becomes Yama.

अध्याय १२

श्लोक 68.46

यदा तु धनधाराभिस तर्पयत्य उपकारिणः आच्छिनत्ति च रत्नानि विविधान्य अपकारिणाम

yadā tu dhanadhārābhisa tarpayatya upakāriṇaḥ ācchinatti ca ratnāni vividhānya apakāriṇāma

हिन्दी अर्थ

निग्रहानुग्रहरता लोकाननुचरिष्यति

English

When he satisfies benefactors with streams of wealth and takes away the many jewels of wrongdoers,

अध्याय १२

श्लोक 68.47

शरियं ददाति कस्मै चित कस्माच चिद अपकर्षति तदा वैश्रवणॊ राजँल लॊके भवति भूमिपः

śariyaṃ dadāti kasmai cita kasmāca cida apakarṣati tadā vaiśravaṇò rāja~la lòke bhavati bhūmipaḥ

हिन्दी अर्थ

धर्मार्थकाममोक्षाश्ष सकला ह्वात्र शब्दिता:

English

gives fortune to one and takes it from another, then the king, O king, becomes Vaishravana in the world.

अध्याय १२

श्लोक 68.48

नास्यापवादे सथातव्यं दक्षेणाक्लिष्ट कर्मणा धर्म्यम आकाङ्क्षता लाभम ईश्वरस्यानसूयता

nāsyāpavāde sathātavyaṃ dakṣeṇākliṣṭa karmaṇā dharmyama ākāṅkṣatā lābhama īśvarasyānasūyatā

हिन्दी अर्थ

बहुरूपो विशालाक्ष: शिव: स्थाणुरुमापति:

English

One should not stay in disparagement of him, a skilled man of untroubled deeds, wishing lawful gain, without envy of the lord.

अध्याय १२

श्लोक 68.49

न हि राज्ञः परतीपानि कुर्वन सुखम अवाप्नुयात पुत्रॊ भराता वयस्यॊ वा यद्य अप्य आत्मसमॊ भवेत

na hi rājñaḥ paratīpāni kurvana sukhama avāpnuyāta putrò bharātā vayasyò vā yadya apya ātmasamò bhaveta

हिन्दी अर्थ

संचिक्षेप ततः शास्त्र महास्त्र ब्रह्मणा कृतम्

English

One who does what is hostile to the king would not get happiness, even if a son, brother or friend equal to himself.

अध्याय १२

श्लोक 68.50

कुर्यात कृष्ण गतिः शेषं जवलितॊ ऽनिलसारथिः न तु राज्ञाभिपन्नस्य शेषं कव चन विद्यते

kuryāta kṛṣṇa gatiḥ śeṣaṃ javalitò 'nilasārathiḥ na tu rājñābhipannasya śeṣaṃ kava cana vidyate

हिन्दी अर्थ

दशाध्यायसहस्तराणि सुब्रह्मण्यो महातपा:

English

Fire, blazing, with the wind as charioteer, might leave a remainder; but for one attacked by the king no remainder exists anywhere.

अध्याय १२

श्लोक 68.51

तस्य सर्वाणि रक्ष्याणि दूरतः परिवर्जयेत मृत्यॊर इव जुगुप्सेत राजस्वहरणान नरः

tasya sarvāṇi rakṣyāṇi dūrataḥ parivarjayeta mṛtyòra iva jugupseta rājasvaharaṇāna naraḥ

हिन्दी अर्थ

सहस्रै: पञ्चभिस्तात यदुक्त बाहुदन्‍तकम्

English

One should avoid from afar all things guarded by him, and be as repelled by seizing the king's property as by death.

अध्याय १२

श्लोक 68.52

नश्येद अभिमृशन सद्यॊ मृगः कूटम इव सपृशन आत्मस्वम इव संरक्षेद राजस्वम इह बुद्धिमान

naśyeda abhimṛśana sadyò mṛgaḥ kūṭama iva sapṛśana ātmasvama iva saṃrakṣeda rājasvama iha buddhimāna

हिन्दी अर्थ

तच्छास्त्रममितप्रज्ञो योगाचार्यो महायशा:

English

One who lays hands on it soon perishes, as a deer touching a snare; a wise man should guard the king's property as his own.

अध्याय १२

श्लोक 68.53

महान्तं नरकं घॊरम अप्रतिष्ठम अचेतसः पतन्ति चिररत्राय राजवित्तापहारिणः

mahāntaṃ narakaṃ ghòrama apratiṣṭhama acetasaḥ patanti ciraratrāya rājavittāpahāriṇaḥ

हिन्दी अर्थ

अध्यायोंमें उस शास्त्रका संक्षेप किया

English

The senseless who seize the king's wealth fall for a long time into great, dreadful, groundless hell.

अध्याय १२

श्लोक 68.54

राजा भॊजॊ विराट सम्राट कषत्रियॊ भूपतिर नृपः य एवं सतूयते शब्दैः कस तं नार्चितुम इच्छति

rājā bhòjò virāṭa samrāṭa kaṣatriyò bhūpatira nṛpaḥ ya evaṃ satūyate śabdaiḥ kasa taṃ nārcituma icchati

हिन्दी अर्थ

संक्षिप्तमायुर्विज्ञाय मर्त्यानां ह्ासमेव च

English

King, Bhoja, Virat, Samrat, Kshatriya, Bhupati, Nripa—who would not wish to honour him who is praised by such words?

अध्याय १२

श्लोक 68.55

तस्माद बुभूषुर नियतॊ जितात्मा संयतेन्द्रियः मेधा वि समृतिमान दक्षः संश्रयेत महीपतिम

tasmāda bubhūṣura niyatò jitātmā saṃyatendriyaḥ medhā vi samṛtimāna dakṣaḥ saṃśrayeta mahīpatima

हिन्दी अर्थ

एको योहति मर्त्येंभ्य: श्रैष्ल्यं वैतं समादिश

English

Therefore one wishing prosperity, restrained, self-conquered, with senses subdued, intelligent, mindful and skilled, should resort to the lord of the earth.

अध्याय १२

श्लोक 68.56

कृतज्ञं पराज्ञम अक्षुद्रं दृढभक्तिं जितेन्द्रियम धर्मनित्यं सथितं सथित्यां मन्त्रिणं पूजयेन नृपः

kṛtajñaṃ parājñama akṣudraṃ dṛḍhabhaktiṃ jitendriyama dharmanityaṃ sathitaṃ sathityāṃ mantriṇaṃ pūjayena nṛpaḥ

हिन्दी अर्थ

तैजसं वै विरजसं सो5सृजन्मानसं सुतम्

English

A king should honour a minister who is grateful, wise, not petty, firm in devotion, with senses subdued, ever devoted to dharma and steady in position.

अध्याय १२

श्लोक 68.57

दृठ भक्तिं कृतप्रज्ञं धर्मज्ञं संयतेन्द्रियम शूरम अक्षुद्र कर्माणं निषिद्ध जनम आश्रयेत

dṛṭha bhaktiṃ kṛtaprajñaṃ dharmajñaṃ saṃyatendriyama śūrama akṣudra karmāṇaṃ niṣiddha janama āśrayeta

हिन्दी अर्थ

मानस पुत्रकी सृष्टि की, जो विरजाके नामसे विख्यात हुआ

English

He should rely on a man of firm devotion, trained intellect, who knows dharma, is self-restrained, brave, of non-petty deeds, one who avoids crowds.

अध्याय १२

श्लोक 68.58

राजा परगल्भं पुरुषं करॊति; राजा कृशं बृंहयते मनुष्यम राजाभिपन्नस्य कुतः सुखानि; राजाभ्युपेतं सुखिनं करॊति

rājā paragalbhaṃ puruṣaṃ karòti; rājā kṛśaṃ bṛṃhayate manuṣyama rājābhipannasya kutaḥ sukhāni; rājābhyupetaṃ sukhinaṃ karòti

हिन्दी अर्थ

संन्यास लेनेका ही निश्चय किया

English

A king makes a man bold; a king strengthens a thin man; how can one attacked by the king have happiness? A king makes a man who approaches him happy.

अध्याय १२

श्लोक 68.59

राजा परजानां हृदयं गरीयॊ; गतिः परतिष्ठा सुखम उत्तमं च यम आश्रिता लॊकम इमं परं च; जयन्ति सम्यक पुरुषा नरेन्द्रम

rājā parajānāṃ hṛdayaṃ garīyò; gatiḥ paratiṣṭhā sukhama uttamaṃ ca yama āśritā lòkama imaṃ paraṃ ca; jayanti samyaka puruṣā narendrama

हिन्दी अर्थ

कर्दमस्तस्य तु सुत: सोडप्यतप्यन्महत् तप:

English

The king is the weightier heart of the subjects, their refuge, foundation and supreme happiness; relying on him men rightly win this world and the next, the lord of men.

अध्याय १२

श्लोक 68.60

नराधिपश चाप्य अनुशिष्य मेदिनीं; दमेन सत्येन च सौहृदेन महद्भिर इष्ट्वा करतुभिर महायशास; तरिविष्टपे सथानम उपैति सत्कृतम

narādhipaśa cāpya anuśiṣya medinīṃ; damena satyena ca sauhṛdena mahadbhira iṣṭvā karatubhira mahāyaśāsa; tariviṣṭape sathānama upaiti satkṛtama

हिन्दी अर्थ

प्रजा रक्षयिता साधुर्दण्डनीतिविशारद:

English

The lord of men too, having governed the earth by self-control, truth and friendliness, and having sacrificed with great sacrifices, the greatly renowned one attains an honoured place in heaven."

अध्याय १२

श्लोक 68.61

स एवम उक्तॊ गुरुणा कौसल्यॊ राजसत्तमः परयत्नात कृतवान वीरः परजानां परिपालनम

sa evama uktò guruṇā kausalyò rājasattamaḥ parayatnāta kṛtavāna vīraḥ parajānāṃ paripālanama

हिन्दी अर्थ

समर्थ, साधु तथा दण्डनीतिविद्यामें निपुण हुआ

English

Thus instructed by his teacher, Kausalya, the best of kings, the hero, with effort protected the subjects.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.