Mahabharata· Mahābhārata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 17/65 · श्लोक 104.1–109.28WhatsApp

पूर्ण अध्याय पाठ215 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 104.1

[य] कथं मृदौ कथं तीक्ष्णे महापक्षे च पार्थिव अरौ वर्तेत नृपतिस तन मे बरूहि पितामह

[ya] kathaṃ mṛdau kathaṃ tīkṣṇe mahāpakṣe ca pārthiva arau varteta nṛpatisa tana me barūhi pitāmaha

हिन्दी अर्थ

परराष्ट्राटवीस्थेषु यथा स्वविषये तथा

English

" Vaisampayana said, 'After this king Yudhishthira of magnanimous soul caused the Sraddha rites to be performed of every one of his kinsmen slain in battle. King Dhritarashtra also of great fame, gave away, for the good of his sons in the other world, excellent food, and kine, and much wealth, and many beautiful and costly gems (unto the Brahmanas). Yudhishthira accompanied by Draupadi, gave much wealth for the sake of Drona and the high-souled Kama, of Dhrishtadyumna and Abhimanyu, of the Rakshasa Ghatotkacha, the son of Hidimva, and of Virata, and his other well-wishers that had served him loyally, and of Drupada and the five sons of Draupadi. For the sake of each of these, the king gratified thousands of Brahmanas with gifts of wealth and gems, and kine and clothes. The king performed the Sraddha rite for the good in the next world, of every one of those kings also who had fallen in the battle without leaving kinsmen or friends behind. And the king also, for the good of the souls of all his friends, caused houses to be founded for the distribution of food, and places for the distribution of water, and tanks to be excavated in their names. Thus paying off the debt he owed to them and avoiding the chance of censure in the world, l the king became happy and continued to protect his subjects religiously. He showed due honour, as before, unto Dhritarashtra, and Gandhari, and Vidura, and unto all the superior Kauravas and unto all the officers. Full of kindness, the Kuru king honoured and protected all those ladies also who had, in consequence of the battle, been deprived of their heroic husbands and sons. The puissant king, with great compassion, extended his favours to the destitute and the blind and the helpless by giving them food, clothes and shelter. Freed from foes and having conquered the whole Earth, king Yudhishthira began to enjoy great happiness.'"

अध्याय १२

श्लोक 104.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम बृहस्पतेश च संवादम इन्द्रस्य च युधिष्ठिर

[bha] atrāpya udāharantīmama itihāsaṃ purātanama bṛhaspateśa ca saṃvādama indrasya ca yudhiṣṭhira

हिन्दी अर्थ

बीस गाँवोंके पालकका भरण-पोषण करना उचित है

English

[Bhishma said:] "On this too they recite this ancient history, Yudhishthira: the conversation of Brihaspati and Indra.

अध्याय १२

श्लोक 104.3

बृहस्पतिं देवपतिर अभिवाद्य कृताञ्जलिः उपसंगम्य पप्रच्छ वासवः परवीरहा

bṛhaspatiṃ devapatira abhivādya kṛtāñjaliḥ upasaṃgamya papraccha vāsavaḥ paravīrahā

हिन्दी अर्थ

यथा राजा च कर्ता च स्यातां कर्मणि भागिनौ

English

Having saluted Brihaspati with joined palms, the lord of the gods, slayer of heroes, Vasava, approached and asked:

अध्याय १२

श्लोक 104.4

अहितेषु कथं बरह्मन वर्तयेयम अतन्द्रितः असमुच्छिद्य चैवैनान नियच्छेयम उपायतः

ahiteṣu kathaṃ barahmana vartayeyama atandritaḥ asamucchidya caivaināna niyaccheyama upāyataḥ

हिन्दी अर्थ

योगक्षेमं च सम्प्रेक्ष्य गोमिन: कारयेत् करम्

English

"Brahmana, how should I deal with my enemies, ever alert, and restrain them by means without uprooting them?

अध्याय १२

श्लोक 104.5

सेनयॊर वयतिषङ्गेण जयः साधारणॊ भवेत किं कुर्वाणं न मां जह्याज जवलिता शरीः परतापिनी

senayòra vayatiṣaṅgeṇa jayaḥ sādhāraṇò bhaveta kiṃ kurvāṇaṃ na māṃ jahyāja javalitā śarīḥ paratāpinī

हिन्दी अर्थ

वत्सापेक्षी दुहेच्चैव स्तनांश्व न विकुट्टयेत्

English

In the clash of two armies victory may be shared; what should I do so that blazing, scorching fortune does not desert me?"

अध्याय १२

श्लोक 104.6

ततॊ धर्मार्थकामानां कुशलः परतिभानवान राजधर्मविधानज्ञः परत्युवाच पुरंदरम

tatò dharmārthakāmānāṃ kuśalaḥ paratibhānavāna rājadharmavidhānajñaḥ paratyuvāca puraṃdarama

हिन्दी अर्थ

राजा कोमल उपायोंसे ही राष्ट्रसे कर ले, जिससे प्रजा दुखी न हो

English

Then Brihaspati, skilled in dharma, wealth and desire, quick of wit, and knowing the rules of kingship, replied to Purandara:

अध्याय १२

श्लोक 104.7

न जातु कलहेनेच्छेन नियन्तुम अपकारिणः बाल संसेवितं हय एतद यद अमर्षॊ यद अक्षमा न शत्रुर विवृतः कार्यॊ वधम अस्याभिकाङ्क्षता

na jātu kalahenecchena niyantuma apakāriṇaḥ bāla saṃsevitaṃ haya etada yada amarṣò yada akṣamā na śatrura vivṛtaḥ kāryò vadhama asyābhikāṅkṣatā

हिन्दी अर्थ

ततो भूयस्ततो भूय: क्रमवृद्धि समाचरेत्

English

"One should never wish to restrain wrongdoers by quarrel; that is the way of children, that impatience and want of forbearance. An enemy should not be exposed by one who wishes his destruction.

अध्याय १२

श्लोक 104.8

करॊधं बलम अमर्षं च नियम्यात्मजम आत्मनि अमित्रम उपसेवेत विश्वस्तवद अविश्वसन

karòdhaṃ balama amarṣaṃ ca niyamyātmajama ātmani amitrama upaseveta viśvastavada aviśvasana

हिन्दी अर्थ

रहे (ताकि किसीको विशेष भार न जान पड़े)

English

Restraining anger, strength and impatience born in oneself within oneself, he should wait on the enemy, distrusting him while seeming to trust.

अध्याय १२

श्लोक 104.9

परियम एव वदेन नित्यं नाप्रियं किं चिद आचरेत विरमेच छुष्क वैरेभ्यः कण्ठायासं च वर्जयेत

pariyama eva vadena nityaṃ nāpriyaṃ kiṃ cida ācareta virameca chuṣka vairebhyaḥ kaṇṭhāyāsaṃ ca varjayeta

हिन्दी अर्थ

मृदुपूर्व प्रयत्नेन पाशानभ्यवहारयेत्

English

He should always speak only what is pleasant and do nothing unpleasant; he should keep away from dry enmities and avoid straining the throat.

अध्याय १२

श्लोक 104.10

यथा वैतंसिकॊ युक्तॊ दविजानां सदृशस्वनः तान दविजान कुरुते वश्यांस तथायुक्तॊ महीपतिः वशं चॊपनयेच छत्रून निहन्याच च पुरंदर

yathā vaitaṃsikò yuktò davijānāṃ sadṛśasvanaḥ tāna davijāna kurute vaśyāṃsa tathāyuktò mahīpatiḥ vaśaṃ còpanayeca chatrūna nihanyāca ca puraṃdara

हिन्दी अर्थ

सम्मान करना चाहिए

English

As a fowler, intent, makes the sound of birds and brings those birds under his power, so should a king be; and he should bring his enemies under his sway and strike them down, Purandara.

अध्याय १२

श्लोक 104.11

न नित्यं परिभूयारीन सुखं सवपिति वासव जागर्त्य एव च दुष्टात्मा संकरे ऽगनिर इवॊत्थितः

na nityaṃ paribhūyārīna sukhaṃ savapiti vāsava jāgartya eva ca duṣṭātmā saṃkare 'ganira ivòtthitaḥ

हिन्दी अर्थ

राज्ञे दद्युर्यथाकामं तापसा: संशितव्रता:

English

One who has constantly scorned his enemies does not sleep in comfort, Vasava; the wicked-souled one keeps awake, like a fire risen in a thicket.

अध्याय १२

श्लोक 104.12

न संनिपातः कर्तव्यः सामान्ये विजये सति विश्वास्यैवॊपसंन्यास्यॊ वशे कृत्वा रिपुः परभॊ

na saṃnipātaḥ kartavyaḥ sāmānye vijaye sati viśvāsyaivòpasaṃnyāsyò vaśe kṛtvā ripuḥ parabhò

हिन्दी अर्थ

यादृशे नगरे राजा स्वयमावस्तुमरहति

English

There should be no clash when victory would be shared; having inspired trust, the enemy is to be taken in and brought under control, lord.

अध्याय १२

श्लोक 104.13

संप्रधार्य सहामात्यैर मन्त्रविद्भिर महात्मभिः उपेक्षमाणॊ ऽवज्ञाते हृदयेनापराजितः

saṃpradhārya sahāmātyaira mantravidbhira mahātmabhiḥ upekṣamāṇò 'vajñāte hṛdayenāparājitaḥ

हिन्दी अर्थ

उसका लक्षण मैंने यहाँ संक्षेपसे बताया है

English

Having deliberated with ministers, great souls who know counsel, one should seem to overlook and disregard, while unconquered in heart.

अध्याय १२

श्लोक 104.14

अथास्य परहरेत काले किं चिद विचलिते पदे दण्डं च दूषयेद अस्य पुरुषैर आप्तकारिभिः

athāsya parahareta kāle kiṃ cida vicalite pade daṇḍaṃ ca dūṣayeda asya puruṣaira āptakāribhiḥ

हिन्दी अर्थ

सम्यग्जिज्ञासमानाय प्रब्रूहि भरतर्षभ

English

Then in due time, when he has slipped a little, he should strike, and corrupt his army through trusted agents.

अध्याय १२

श्लोक 104.15

आदिमध्यावसानज्ञः परच्छन्नं च विचारयेत बलानि दूषयेद अस्य जानंश चैव परमाणतः

ādimadhyāvasānajñaḥ paracchannaṃ ca vicārayeta balāni dūṣayeda asya jānaṃśa caiva paramāṇataḥ

हिन्दी अर्थ

द्विगुणाया: शतस्यैवं सहस्रस्य च कारयेत्

English

Knowing the beginning, middle and end, he should consider secretly; knowing their strength, he should corrupt his forces in due measure.

अध्याय १२

श्लोक 104.16

भेदेनॊपप्रदानेन संसृजन्न औषधैस तथा न तव एव चेल संसर्गं रचयेद अरिभिः सह

bhedenòpapradānena saṃsṛjanna auṣadhaisa tathā na tava eva cela saṃsargaṃ racayeda aribhiḥ saha

हिन्दी अर्थ

अलग एक-एक अधिपति बनाना चाहिए

English

By division, by gifts, and by mingling with drugs, but he should never form association with the enemies.

अध्याय १२

श्लोक 104.17

दीर्घकालम अपि कषान्त्वा विहन्याद एव शातवान कालाकाङ्क्षी यामयेच च यथा विष्रम्भम आप्नुयुः

dīrghakālama api kaṣāntvā vihanyāda eva śātavāna kālākāṅkṣī yāmayeca ca yathā viṣrambhama āpnuyuḥ

हिन्दी अर्थ

तान् ब्रूयाद् दशपायासौ स तु विंशतिपाय वै

English

Though enduring a long time, he should strike, being sharp; waiting for the time, he should keep them lulled so that they gain trust.

अध्याय १२

श्लोक 104.18

न सद्यॊ ऽरीन विनिर्हन्याद दृष्टस्य विजयॊ ऽजवरः न यः शल्यं घट्टयति नवं च कुरुते वरणम

na sadyò 'rīna vinirhanyāda dṛṣṭasya vijayò 'javaraḥ na yaḥ śalyaṃ ghaṭṭayati navaṃ ca kurute varaṇama

हिन्दी अर्थ

ग्रामाणां शतपालाय सर्वमेव निवेदयेत्

English

One should not kill enemies at once; victory when seen is not enduring; he does not agitate a thorn and make a fresh wound.

अध्याय १२

श्लोक 104.19

पराप्ते च परहरेत काले न स संवर्तते पुनः हन्तुकामस्य देवेन्द्र पुरुषस्य रिपुं परति

parāpte ca parahareta kāle na sa saṃvartate punaḥ hantukāmasya devendra puruṣasya ripuṃ parati

हिन्दी अर्थ

दशपस्तेन भर्तव्यस्तेनापि द्विगुणाधिप:

English

And he should strike when the time arrives; he does not come round again, Indra, for a man bent on slaying his enemy.

अध्याय १२

श्लोक 104.20

यः कालॊ हि वयतिक्रामेत पुरुषं कालकाङ्क्षिणम दुर्लभः स पुनः कालः कालधर्मचिकीर्षुणा

yaḥ kālò hi vayatikrāmeta puruṣaṃ kālakāṅkṣiṇama durlabhaḥ sa punaḥ kālaḥ kāladharmacikīrṣuṇā

हिन्दी अर्थ

महान्तं भरतश्रेष्ठ सुस्फीतं जनसंकुलम्

English

The time that passes by a man who awaits the time is hard to get again for one who wishes to act in accord with time.

अध्याय १२

श्लोक 104.21

और्जस्थ्यं विजयेद एवं संगृह्णन साधु संमतान कालेन साधयेन नित्यं नाप्राप्ते ऽभिनिपीडयेत

aurjasthyaṃ vijayeda evaṃ saṃgṛhṇana sādhu saṃmatāna kālena sādhayena nityaṃ nāprāpte 'bhinipīḍayeta

हिन्दी अर्थ

शाखानगरमर्हस्तु सहस्रपतिरुत्तम:

English

He should win vigour thus, gathering the esteemed good; he should always accomplish by time, and not oppress what has not arrived.

अध्याय १२

श्लोक 104.22

विहाय कामं करॊधं च तथाहंकारम एव च युक्तॊ विवरम अन्विच्छेद अहितानां पुरंदर

vihāya kāmaṃ karòdhaṃ ca tathāhaṃkārama eva ca yuktò vivarama anviccheda ahitānāṃ puraṃdara

हिन्दी अर्थ

सकता है। उसे राष्ट्रवासियोंक साथ मिलकर रहना चहिये

English

Giving up desire, anger and egotism, intent, he should seek the gaps of his enemies, Purandara.

अध्याय १२

श्लोक 104.23

मार्दवं दण्ड आलस्यं परमादश च सुरॊत्तम मायाश च विविधाः शक्र साधयन्त्य अविचक्षणम

mārdavaṃ daṇḍa ālasyaṃ paramādaśa ca suròttama māyāśa ca vividhāḥ śakra sādhayantya avicakṣaṇama

हिन्दी अर्थ

तेषां संग्रामकृत्यं स्याद् ग्रामकृत्यं च तेषु यत्

English

Gentleness, the rod, sloth and negligence, best of gods, and various illusions, Shakra, accomplish the unwise.

अध्याय १२

श्लोक 104.24

निहत्यैतानि चत्वारि मायां परतिविधाय च ततः शक्नॊति शत्रूणां परहर्तुम अविचारयन

nihatyaitāni catvāri māyāṃ paratividhāya ca tataḥ śaknòti śatrūṇāṃ parahartuma avicārayana

हिन्दी अर्थ

नगरे नगरे वा स्यादेक: सर्वार्थचिन्तक:

English

Having slain these four and guarded against illusion, he is then able to strike his enemies without hesitation.

अध्याय १२

श्लोक 104.25

यदैवैकेन शक्येत गुह्यं कर्तुं तदाचरेत यच्छन्ति सचिवा गुह्यं मिथॊ विद्रावयन्त्य अपि

yadaivaikena śakyeta guhyaṃ kartuṃ tadācareta yacchanti sacivā guhyaṃ mithò vidrāvayantya api

हिन्दी अर्थ

विक्रयं क्रयमध्वानं भक्त च सपरिच्छदम्

English

When it can be done by one alone, he should act secretly; ministers keep a secret, yet also scatter it among themselves.

अध्याय १२

श्लोक 104.26

अशक्यम इति कृत्वा वा ततॊ ऽनयैः संविदं चरेत बरह्मदण्डम अदृष्टेषु दृष्टेषु चतुरङ्गिणीम

aśakyama iti kṛtvā vā tatò 'nayaiḥ saṃvidaṃ careta barahmadaṇḍama adṛṣṭeṣu dṛṣṭeṣu caturaṅgiṇīma

हिन्दी अर्थ

उत्पत्तिं दानवृत्तिं च शिल्पं सम्प्रेक्ष्य चासकृत्

English

Or considering it impossible, he should make agreement with others; the Brahmana's rod against the unseen, the four-fold army against the seen.

अध्याय १२

श्लोक 104.27

भेदं च परथमं युञ्ज्यात तूष्णीं दण्डं तथैव च काले परयॊजयेद राजा तस्मिंस तस्मिंस तदा तदा

bhedaṃ ca parathamaṃ yuñjyāta tūṣṇīṃ daṇḍaṃ tathaiva ca kāle parayòjayeda rājā tasmiṃsa tasmiṃsa tadā tadā

हिन्दी अर्थ

बार-बार निरीक्षण करके शिल्प एवं शिल्पकारोंपर कर लगावे

English

He should first apply division, and silent punishment likewise; the king should apply each at its proper time.

अध्याय १२

श्लोक 104.28

परणिपातं च गच्छेत काले शत्रॊर बलीयसः युक्तॊ ऽसय वधम अन्विच्छेद अप्रमत्तः परमाद्यतः

paraṇipātaṃ ca gaccheta kāle śatròra balīyasaḥ yuktò 'saya vadhama anviccheda apramattaḥ paramādyataḥ

हिन्दी अर्थ

उच्चावचकरा दाप्या महाराज्ञा युधिष्ठिर

English

He should bow down in time to a stronger enemy; intent, he should seek the slaying of the careless one, himself unheedful.

अध्याय १२

श्लोक 104.29

परणिपातेन दानेन वाचा मधुरया बरुवन अमित्रम उपसेवेत न तु जातु विशङ्कयेत

paraṇipātena dānena vācā madhurayā baruvana amitrama upaseveta na tu jātu viśaṅkayeta

हिन्दी अर्थ

फलं कर्म च सम्प्रेक्ष्य ततः सर्व प्रकल्पयेत्

English

With obeisance, gifts and sweet speech he should wait on the enemy, but never be without suspicion.

अध्याय १२

श्लोक 104.30

सथानानि शङ्कितानां च नित्यम एव विवर्जयेत न च तेष्व आश्वसेद दरुग्ध्वा जागर्तीह निराकृताः

sathānāni śaṅkitānāṃ ca nityama eva vivarjayeta na ca teṣva āśvaseda darugdhvā jāgartīha nirākṛtāḥ

हिन्दी अर्थ

यो राष्ट्रमनुगृह्नाति परिरक्षन् स्वयं नूप:

English

He should always avoid the places of those suspected, and not trust in them; he who has wronged stays awake here, rejected.

अध्याय १२

श्लोक 104.31

न हय अतॊ दुष्करं कर्म किं चिद अस्ति सुरॊत्तम यथा विविधवृत्तानाम ऐश्वर्यम अमराधिप

na haya atò duṣkaraṃ karma kiṃ cida asti suròttama yathā vividhavṛttānāma aiśvaryama amarādhipa

हिन्दी अर्थ

आपदर्थ च निर्यात॑ं धनं त्विह विवर्धयेत्

English

There is no deed harder than this, best of gods, lord of the immortals—the sovereignty of men of varied conduct.

अध्याय १२

श्लोक 104.32

तथा विविधशीलानाम अपि संभव उच्यते यतेत यॊगम आस्थाय मित्रामित्रान अवारयन

tathā vividhaśīlānāma api saṃbhava ucyate yateta yògama āsthāya mitrāmitrāna avārayana

हिन्दी अर्थ

एवं नास्य प्रकुप्यन्ति जना: सुखितदु:खिता:

English

So too the birth of those of varied nature is spoken of; he should strive, resorting to yoga, without keeping off friends and foes.

अध्याय १२

श्लोक 104.33

मृदुम अप्य अवमन्यन्ते तीक्ष्णाद उद्विजते जनः मातीक्ष्णॊ मामृदुर भूस तवं तीक्ष्णॊ भव मृदुर भव

mṛduma apya avamanyante tīkṣṇāda udvijate janaḥ mātīkṣṇò māmṛdura bhūsa tavaṃ tīkṣṇò bhava mṛdura bhava

हिन्दी अर्थ

अपि चान्ताय कल्पन्ते वेणोरिव फलागमा:

English

They scorn even the gentle; people are afraid of the harsh; so do not be harsh nor soft—be harsh, be soft.

अध्याय १२

श्लोक 104.34

यथा वप्रे वेगवति सर्वतः संप्लुतॊदके नित्यं विवरणाद बाधस तथा राज्यं परमाद्यतः

yathā vapre vegavati sarvataḥ saṃplutòdake nityaṃ vivaraṇāda bādhasa tathā rājyaṃ paramādyataḥ

हिन्दी अर्थ

इदमात्मवधायैव राष्ट्रमिच्छन्ति बाधितुम्

English

As a rampart with rushing water flooded on every side is ever breached by gaps, so is a kingdom to a king who is careless.

अध्याय १२

श्लोक 104.35

न बनून अभियुञ्जीत यौगपद्येन शात्रवान साम्ना दानेन भेदेन दण्डेन च पुरंदर

na banūna abhiyuñjīta yaugapadyena śātravāna sāmnā dānena bhedena daṇḍena ca puraṃdara

हिन्दी अर्थ

परित्राणाय भवतः प्रार्थयिष्ये धनानि वः

English

He should not attack many enemies at once, by conciliation, gift, division or the rod, Purandara.

अध्याय १२

श्लोक 104.36

एकैकम एषां निष्पिंषञ शिष्टेषु निपुणं चरेत न च शक्तॊ ऽपि मेधावी सर्वान एवारभेन नृपः

ekaikama eṣāṃ niṣpiṃṣaña śiṣṭeṣu nipuṇaṃ careta na ca śaktò 'pi medhāvī sarvāna evārabhena nṛpaḥ

हिन्दी अर्थ

अपि चेत् पुत्रदारार्थमर्थसंचय इष्यते

English

Crushing them one by one, he should act skilfully with the rest; even the capable wise king should not undertake all at once.

अध्याय १२

श्लोक 104.37

यदा सयान महती सेना हयनागरथाकुला पदातियन्त्र बहुला सवनुरक्ता षडङ्गिनी

yadā sayāna mahatī senā hayanāgarathākulā padātiyantra bahulā savanuraktā ṣaḍaṅginī

हिन्दी अर्थ

यथाशक्त्युपगृह्नामि राष्ट्स्यापीडया च व:

English

When the army is great, filled with horses, elephants and chariots, abundant in footmen and engines, well attached, six-limbed,

अध्याय १२

श्लोक 104.38

यदा बहुविधां वृद्धिं मन्यते परतिलॊमतः तदा वृवृत्य परहरेद दस्यूनाम अविचारयन

yadā bahuvidhāṃ vṛddhiṃ manyate paratilòmataḥ tadā vṛvṛtya parahareda dasyūnāma avicārayana

हिन्दी अर्थ

जिससे राष्ट्रवासियोंको किसी प्रकारका कष्ट न हो

English

when he thinks his growth manifold, contrary to them, then turning, he should strike the robbers without hesitation.

अध्याय १२

श्लोक 104.39

न साम दण्डॊपनिषत परशस्यते; न मार्दवं शत्रुषु यात्रिकं सदा न सस्यघातॊ न च संकरक्रिया; न चापि भूयः परकृतेर विचारणा

na sāma daṇḍòpaniṣata paraśasyate; na mārdavaṃ śatruṣu yātrikaṃ sadā na sasyaghātò na ca saṃkarakriyā; na cāpi bhūyaḥ parakṛtera vicāraṇā

हिन्दी अर्थ

न च प्रियतरं कार्य धनं कस्याज्चिदापदि

English

Not praised is conciliation or the rod as a secret doctrine; nor always gentleness toward enemies on an expedition; nor destruction of crops, nor confusion; nor again reconsideration of the nature of things.

अध्याय १२

श्लोक 104.40

माया विभेदानुपसर्जनानि; पापं तथैव सपश संप्रयॊगात आप्तैर मनुष्यैर उपचारयेत; पुरेषु राष्ट्रेषु च संप्रयुक्तः

māyā vibhedānupasarjanāni; pāpaṃ tathaiva sapaśa saṃprayògāta āptaira manuṣyaira upacārayeta; pureṣu rāṣṭreṣu ca saṃprayuktaḥ

हिन्दी अर्थ

तस्मात् तेषु विशेषेण मृदुपूर्व समाचरेत्

English

Deceit, division and dismissal, and evil too by contact of touch—he should have them carried out by trusted men, employed in cities and in kingdoms.

अध्याय १२

श्लोक 104.41

पुराणि चैषाम अनुसृत्य भूमिपाः; पुरेषु भॊगान निखिलान इहाजयन पुरेषु नीतिं विहितां यथाविधि; परयॊजयन्तॊ बह वृत्र सूदन

purāṇi caiṣāma anusṛtya bhūmipāḥ; pureṣu bhògāna nikhilāna ihājayana pureṣu nītiṃ vihitāṃ yathāvidhi; parayòjayantò baha vṛtra sūdana

हिन्दी अर्थ

कोमलताका बर्ताव करना चाहिए

English

Following their cities, kings conquered here all enjoyments in cities, applying policy in cities as prescribed, slayer of Vritra, in many ways.

अध्याय १२

श्लोक 104.42

परदाय गूढानि वसूनि नाम; परच्छिद्य भॊगान अवधाय च सवान दुष्टाः सवदॊषैर इति कीर्तयित्वा; पुरेषु राष्ट्रेषु च यॊजयन्ति

paradāya gūḍhāni vasūni nāma; paracchidya bhògāna avadhāya ca savāna duṣṭāḥ savadòṣaira iti kīrtayitvā; pureṣu rāṣṭreṣu ca yòjayanti

हिन्दी अर्थ

प्रभावयन्ति राष्ट्र च व्यवहारं कृषिं तथा

English

Giving hidden treasures, cutting off enjoyments and restraining their own, proclaiming "the wicked by their own faults," they apply it in cities and kingdoms.

अध्याय १२

श्लोक 104.43

तथैव चान्यै रतिशास्त्रवेदिभिः; सवलंकृतैः शास्त्रविधानदृष्टिभिः सुशिक्षितैर भाष्य कथा विशारदैः; परेषु कृत्यान उपधारयस्व

tathaiva cānyai ratiśāstravedibhiḥ; savalaṃkṛtaiḥ śāstravidhānadṛṣṭibhiḥ suśikṣitaira bhāṣya kathā viśāradaiḥ; pareṣu kṛtyāna upadhārayasva

हिन्दी अर्थ

दयावानप्रमत्तश्न करान् सम्प्रणयन् मृदून्

English

So also with others, who know the science of pleasure, well adorned, with insight into the rules of the scriptures, well trained, skilled in speech and story—find your tasks among the enemy."

अध्याय १२

श्लोक 104.44

[इन्द्र] कानि लिङ्गानि दुष्टस्य भवन्ति दविजसत्तम कथं दुष्टं विजानीयाद एतत पृष्टॊ बरवीहि मे

[indra] kāni liṅgāni duṣṭasya bhavanti davijasattama kathaṃ duṣṭaṃ vijānīyāda etata pṛṣṭò baravīhi me

हिन्दी अर्थ

कथं प्रवर्तेत तदा तन्मे ब्रूहि पितामह

English

[Indra said:] "What are the signs of a wicked man, best of Brahmanas? How should one know the wicked? Asked this, tell me."

अध्याय १२

श्लोक 104.45

[बृहस्पति] परॊक्षम अगुणान आह सद्गुणान अभ्यसूयति परैर वा कीर्त्यमानेषु तूष्णीम आस्ते पराङ्मुखः

[bṛhaspati] paròkṣama aguṇāna āha sadguṇāna abhyasūyati paraira vā kīrtyamāneṣu tūṣṇīma āste parāṅmukhaḥ

हिन्दी अर्थ

काममें लाना चाहिए, यह मुझे बताइये

English

[Brihaspati said:] "He speaks of faults behind one's back, resents good qualities, and when others are praised he is silent and turned away.

अध्याय १२

श्लोक 104.46

तूष्णीं भावे ऽपि हि जञानं न चेद भवति कारणम विश्वासम ओष्ठसंदंशं शिरसश च परकम्पनम

tūṣṇīṃ bhāve 'pi hi jañānaṃ na ceda bhavati kāraṇama viśvāsama oṣṭhasaṃdaṃśaṃ śirasaśa ca parakampanama

हिन्दी अर्थ

अनुशिष्यात् प्रजा राजा धर्मार्थी तद्धिते रत:

English

In silence too, if knowledge is not the cause, there are trust, biting the lip, and shaking the head.

अध्याय १२

श्लोक 104.47

करॊत्य अभीक्ष्णं संसृष्टम असंसृष्टश च भाषते अदृष्टितॊ विकुरुते दृष्ट्वा वा नाभिभाषते

karòtya abhīkṣṇaṃ saṃsṛṣṭama asaṃsṛṣṭaśa ca bhāṣate adṛṣṭitò vikurute dṛṣṭvā vā nābhibhāṣate

हिन्दी अर्थ

रहकर उसे अपने अनुशासनमें रखना चाहिए

English

He is constantly in contact and speaks when apart; he changes when unseen, and on seeing does not speak.

अध्याय १२

श्लोक 104.48

पृथग एत्य समश्नाति नेदम अद्य यथाविधि आसने शयने याने भावा लक्ष्या विशेषतः

pṛthaga etya samaśnāti nedama adya yathāvidhi āsane śayane yāne bhāvā lakṣyā viśeṣataḥ

हिन्दी अर्थ

तथा कर्माणि सर्वाणि राजा राष्ट्रेषु वर्तयेत्

English

He comes apart and eats separately, not properly as now; in seat, bed and vehicle his feelings are to be marked especially.

अध्याय १२

श्लोक 104.49

आर्तिर आर्ते परिये परीतिर एतावन मित्र लक्षणम विपरीतं तु बॊद्धव्यम अरिलक्षणम एव तत

ārtira ārte pariye parītira etāvana mitra lakṣaṇama viparītaṃ tu bòddhavyama arilakṣaṇama eva tata

हिन्दी अर्थ

समस्त कार्योंका राजा अपने राष्ट्रमें प्रचार करे

English

Distress in the distressed and joy in the beloved—this much is the mark of a friend; the opposite is to be understood as the mark of an enemy.

अध्याय १२

श्लोक 104.50

एतान्य एवं यथॊक्तानि बुध्येथास तरिदशाधिप पुरुषाणां परदुष्टानां सवभावॊ बलवत्तरः

etānya evaṃ yathòktāni budhyethāsa taridaśādhipa puruṣāṇāṃ paraduṣṭānāṃ savabhāvò balavattaraḥ

हिन्दी अर्थ

उसी प्रकार राजा कोमलताके साथ ही राष्ट्ररूपी गौका दोहन करे, उसे कुचले नहीं

English

You should understand these as thus stated, lord of the Thirty; the nature of thoroughly wicked men is stronger.

अध्याय १२

श्लोक 104.51

इति दुष्टस्य विज्ञानम उक्तं ते सुरसत्तम निशाम्य शास्त्रतत्त्वार्थं यथावद अमरेश्वरः

iti duṣṭasya vijñānama uktaṃ te surasattama niśāmya śāstratattvārthaṃ yathāvada amareśvaraḥ

हिन्दी अर्थ

व्याप्रीव च हरेत् पुत्रान् संदशेन्न च पीडयेत्

English

Thus the recognition of the wicked has been told to you, best of gods." Considering the true meaning of the science as it should be, the lord of the immortals...

अध्याय १२

श्लोक 104.52

[भ] स तद वचः शत्रुनिबर्हणे रतस; तथा चकारावितथं बृहस्पतेः चचार काले विजयाय चारिहा; वशं च शत्रून अनयत पुरंदरः

[bha] sa tada vacaḥ śatrunibarhaṇe ratasa; tathā cakārāvitathaṃ bṛhaspateḥ cacāra kāle vijayāya cārihā; vaśaṃ ca śatrūna anayata puraṃdaraḥ

हिन्दी अर्थ

अतीक्ष्णेनाभ्युपायेन तथा राष्ट्र समापिबेत्

English

[Bhishma said:] "Devoted to destroying his enemies, he did Brihaspati's words unfailingly; the foe-slayer Purandara moved in time for victory and brought his enemies under his power."

अध्याय १२

श्लोक 105.1

[य] धार्मिकॊ ऽरथान असंप्राप्य राजामात्यैः परबाधितः चयुतः कॊशाच च दण्डाच च सुखम इच्छन कथं चरेत

[ya] dhārmikò 'rathāna asaṃprāpya rājāmātyaiḥ parabādhitaḥ cayutaḥ kòśāca ca daṇḍāca ca sukhama icchana kathaṃ careta

हिन्दी अर्थ

उचितेनैव भोक्तव्यास्ते भविष्यन्ति यत्नतः

English

" Vaisampayana said, 'Having got back the kingdom, king Yudhishthira of great wisdom and purity, after the ceremony of installation had been over, joining his hands together, addressed the lotus-eyed Krishna of Dasarha's race, saying, 'Through thy grace, O Krishna, through thy policy and might and intelligence and prowess, O tiger among the Yadus, I have got back this ancestral kingdom of mine. O thou of eyes like lotus leaves, I repeatedly bow to thee, O chastiser of foes! Thou hast been called the One only Being. Thou hast been said to be the refuge of all worshippers. The regenerate ones adore

अध्याय १२

श्लोक 105.2

[भ] अत्रायं कषेमदर्शीयम इतिहासॊ ऽनुगीयते तत ते ऽहं संप्रवक्ष्यामि तन निबॊध युधिष्ठिर

[bha] atrāyaṃ kaṣemadarśīyama itihāsò 'nugīyate tata te 'haṃ saṃpravakṣyāmi tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

सर्व एव इमे लोका न भवेयुरसंशयम्

English

[Bhishma said:] "Here this history of Kshemadarshin is recited; I shall tell you that; hear it, Yudhishthira.

अध्याय १२

श्लोक 105.3

कषेमदर्शं नृपसुतं यत्र कषीणबलं पुरा मुनिः कालक वृक्षीय आजगामेति नः शरुतम तं पप्रच्छॊपसंगृह्य कृच्छ्राम आपदम आस्थितः

kaṣemadarśaṃ nṛpasutaṃ yatra kaṣīṇabalaṃ purā muniḥ kālaka vṛkṣīya ājagāmeti naḥ śarutama taṃ papracchòpasaṃgṛhya kṛcchrāma āpadama āsthitaḥ

हिन्दी अर्थ

तपस्वी सत्यवादी च बुद्धिमांश्वापि रक्षति

English

We have heard that the sage Kalakavrikshiya once came to the king's son Kshemadarshin, whose strength had waned; he, fallen into hard calamity, embraced his feet and asked:

अध्याय १२

श्लोक 105.4

अर्थेषु भागी पुरुष ईहमानः पुनः पुनः अलब्ध्वा मद्विधॊ राज्यं बरह्मन किं कर्तुम अर्हति

artheṣu bhāgī puruṣa īhamānaḥ punaḥ punaḥ alabdhvā madvidhò rājyaṃ barahmana kiṃ kartuma arhati

हिन्दी अर्थ

सनातन कर्तव्य है

English

"A man who has a share in wealth, striving again and again and not obtaining a kingdom, such as I—what should he do, Brahmana?

अध्याय १२

श्लोक 105.5

अन्यत्र मरणात सतेयाद अन्यत्र परसंश्रयात कषुद्राद अन्यत्र चाचारात तन ममाचक्ष्व सत्तम

anyatra maraṇāta sateyāda anyatra parasaṃśrayāta kaṣudrāda anyatra cācārāta tana mamācakṣva sattama

हिन्दी अर्थ

कुतो मामाश्रयेद् दोष इति नित्यं विचिन्तयेत्

English

Other than death, other than theft, other than taking refuge, other than petty conduct—tell me that, best of the good.

अध्याय १२

श्लोक 105.6

वयाधिना चाभिपन्नस्य मानसेनेतरेण वा बहुश्रुतः कृतप्रज्ञस तवद्विधः करणं भवेत

vayādhinā cābhipannasya mānasenetareṇa vā bahuśrutaḥ kṛtaprajñasa tavadvidhaḥ karaṇaṃ bhaveta

हिन्दी अर्थ

भरतनन्दन! सभी प्राणियोंके शत्रु, मित्र और मध्यस्थ होते हैं

English

For one afflicted by disease, of mind or otherwise, a learned and wise man like you would be the means.

अध्याय १२

श्लोक 105.7

निर्विद्य हि नरः कामान नियम्य सुखम एधते तयक्त्वा परीतिं च शॊकं च लब्ध्वाप्रीति मयं वसु

nirvidya hi naraḥ kāmāna niyamya sukhama edhate tayaktvā parītiṃ ca śòkaṃ ca labdhvāprīti mayaṃ vasu

हिन्दी अर्थ

आशीविषा इव क्ुद्धा भुजजड़ान् भुजगा इव

English

A man who has turned from desires, restraining them, prospers in happiness, abandoning joy and sorrow and gaining wealth that is joyless.

अध्याय १२

श्लोक 105.8

सुखम अर्थाश्रयं येषाम अनुशॊचामि तान अहम मम हय अर्थाः सुबहवॊ नष्टाः सवप्न इवागताः

sukhama arthāśrayaṃ yeṣāma anuśòcāmi tāna ahama mama haya arthāḥ subahavò naṣṭāḥ savapna ivāgatāḥ

हिन्दी अर्थ

क्रीणन्तो बहुनालल्‍पेन कान्तारकृतविश्रमा:

English

I grieve for those whose happiness depends on wealth; for my own many riches are lost, come like a dream.

अध्याय १२

श्लोक 105.9

दुष्करं बत कुर्वन्ति महतॊ ऽरथांस तयजन्ति ये वयं तव एनान परित्यक्तुम असतॊ ऽपि न शक्नुमः

duṣkaraṃ bata kurvanti mahatò 'rathāṃsa tayajanti ye vayaṃ tava enāna parityaktuma asatò 'pi na śaknumaḥ

हिन्दी अर्थ

ये वहन्ति धुरं राज्ञां ते भरन्तीतरानपि

English

Hard indeed it is for those who give up great wealth; but I cannot give up even these, though they be evil."

अध्याय १२

श्लोक 105.10

इमाम अवस्थां संप्राप्तं दीनम आर्तं शरियश चयुतम यद अन्यत सुखम अस्तीह तद बरह्मन्न अनुशाधि माम

imāma avasthāṃ saṃprāptaṃ dīnama ārtaṃ śariyaśa cayutama yada anyata sukhama astīha tada barahmanna anuśādhi māma

हिन्दी अर्थ

उपयोगमें लाना चाहिए। ऐसा करनेसे वे पूरा भार वहन करनेके योग्य हो जायँगे

English

thee under innumerable names. 1 Salutations to thee, O Creator of the Universe! Thou art the soul of the Universe and the Universe hath sprung from thee. Thou art Vishnu, thou art Jishnu, thou art Hari, thou art Krishna, thou art Vaikuntha, and thou art the foremost of all beings. Thou hast, as said in the Puranas, taken thy birth seven times in the womb of Aditi. It was thou that tookest birth in the womb of Prishni. 2 The learned say that thou art the three Yugas. 3 All thy achievements are sacred. Thou art the lord of our senses. Thou art the great Lord worshipped in sacrifices. Thou art called the great swan. Thou art three-eyed Sambhu. Thou art One, though known as Vibhu and Damodara. Thou art the great Boar, thou art Fire, thou art the Sun, thou hast the bull for the device on thy banner, and thou hast Garuda also as thy device. Thou art the grinder of hostile hosts, thou art the Being that pervadest every form in the universe and thou art of irresistible prowess. Thou art the foremost of all things, thou art fierce, thou art the generalissimo in battle, thou art the Truth, thou art the giver of food, and thou art Guha (the celestial generalissimo); Thyself unfading, thou causest thy foes to fade and waste. Thou art the Brahmana of pure blood, and thou art those that have sprung from intermixture. Thou art great. Thou walkest on high, thou art the mountains, and thou art called Vrishadarbha and Vrishakapi. Thou art the Ocean, thou art without attributes, thou hast three humps, thou hast three abodes, and thou takest human forms on earth, descending from heaven. Thou art Emperor, thou art Virat, and thou art Swarat. 4 Thou art the Chief of the celestials, and thou art the cause whence the Universe has sprung. Thou art Almighty, thou art existence in every form, thou art without form, thou art Krishna, and thou art fire. Thou art the Creator, thou art the sire of the celestial physicians, thou art (the sage) Kapila, and thou art the Dwarf. 5 Thou art Sacrifice embodied, thou art Dhruva, 6 thou art Garuda, and thou art called Yajnasena. Thou art Sikhandin, thou art Nahusha, and thou art Vabhru. Thou art the constellation Punarvasu extended in the firmament, Thou art exceedingly tawny in hue, thou art the sacrifice known by the name of Uktha, thou art Sushena, thou art the drum (that sends forth its sound on every side). The track of thy car-wheels is light. Thou art the lotus of Prosperity, thou art the cloud called Pushkara, and thou art decked with floral wreaths. Thou art affluent, thou art puissant, thou art the most subtle, and it is thou whom the Vedas describe. Thou art the great receptacle of waters, thou art Brahman, thou art the sacred refuge, and thou knowest the abodes of all. Thou art called Hiranyagarbha, thou art the sacred

अध्याय १२

श्लोक 105.11

कौसल्येनैवम उक्तस तु राजपुत्रेण धीमता मुनिः कालक वृक्षीयः परत्युवाच महाद्युतिः

kausalyenaivama uktasa tu rājaputreṇa dhīmatā muniḥ kālaka vṛkṣīyaḥ paratyuvāca mahādyutiḥ

हिन्दी अर्थ

यथामुख्यान् सान्त्वयित्वा भोक्तव्य इतरो जन:

English

Thus addressed by the wise prince of Kosala, the sage Kalakavrikshiya of great splendour replied:

अध्याय १२

श्लोक 105.12

पुरस्ताद एव ते बुद्धिर इयं कार्या विजानतः अनित्यं सर्वम एवेदम अहं च मम चास्ति यत

purastāda eva te buddhira iyaṃ kāryā vijānataḥ anityaṃ sarvama evedama ahaṃ ca mama cāsti yata

हिन्दी अर्थ

भुज्जीत सान्त्वयंश्वैव यथासुखमयत्नत:

English

"This understanding you should have had before, knowing that all this is impermanent, and I and what is mine.

अध्याय १२

श्लोक 105.13

यत किं चिन मन्यसे ऽसतीति सर्वं नास्तीति विद्धि तत एवं न वयथते पराज्ञः कृच्छ्राम अप्य आपदं गतः

yata kiṃ cina manyase 'satīti sarvaṃ nāstīti viddhi tata evaṃ na vayathate parājñaḥ kṛcchrāma apya āpadaṃ gataḥ

हिन्दी अर्थ

प्रदान करता हुआ बिना किसी प्रयत्नके सुखपूर्वक सबका उपभोग करे

English

Whatever you think exists, know that all of it does not; so the wise man is not troubled even in hard calamity.

अध्याय १२

श्लोक 105.14

यद धि भूतं भविष्यच च धरुवं तन न भविष्यति एवं विदितवेद्यस तवम अधर्मेभ्यः परमॊक्ष्यसे

yada dhi bhūtaṃ bhaviṣyaca ca dharuvaṃ tana na bhaviṣyati evaṃ viditavedyasa tavama adharmebhyaḥ paramòkṣyase

हिन्दी अर्थ

आनुपूर्व्येण सान्त्वेन यथाकालं यथाविधि

English

What has been and what will be—surely that will not be; knowing thus what is to be known, you will be freed from evils.

अध्याय १२

श्लोक 105.15

यच च पूर्वे समाहारे यच च पूर्वतरे परे सर्वं तन नास्ति तच चैव तज्ज्ञात्वा कॊ ऽनुसंज्वरेत

yaca ca pūrve samāhāre yaca ca pūrvatare pare sarvaṃ tana nāsti taca caiva tajjñātvā kò 'nusaṃjvareta

हिन्दी अर्थ

समयके अनुसार प्रजाको समझा-बुझाकर उचित रीतिसे क्रमश: कर वसूल करे

English

What was in the earlier gathering and in the still earlier ones—all that is not; knowing that, who would burn with grief?

अध्याय १२

श्लोक 105.16

भूत्वा च न भवत्य एतद अभूत्वा च भवत्य अपि शॊके न हय अस्ति सामर्थ्यं शॊकं कुर्यात कथं नरः

bhūtvā ca na bhavatya etada abhūtvā ca bhavatya api śòke na haya asti sāmarthyaṃ śòkaṃ kuryāta kathaṃ naraḥ

हिन्दी अर्थ

अनुपायेन दमयन् प्रकोपयति वाजिन:

English

This having been, is not; and not having been, comes to be; there is no power in grief; how should a man grieve?

अध्याय १२

श्लोक 105.17

कव नु ते ऽदय पिता राजन कव नु ते ऽदय पितामह न तवं पश्यसि तान अद्य न तवा पश्यन्ति ते ऽपि च

kava nu te 'daya pitā rājana kava nu te 'daya pitāmaha na tavaṃ paśyasi tāna adya na tavā paśyanti te 'pi ca

हिन्दी अर्थ

कुशीलवा: सकितवा ये चान्ये केचिदीदृशा:

English

Where today, king, is your father? Where is your grandfather? You do not see them today, and they too do not see you.

अध्याय १२

श्लोक 105.18

आत्मनॊ ऽधरुवतां पश्यंस तांस तवं किम अनुशॊचसि बुद्ध्या चैवानुबुध्यस्व धरुवं हि न भविष्यसि

ātmanò 'dharuvatāṃ paśyaṃsa tāṃsa tavaṃ kima anuśòcasi buddhyā caivānubudhyasva dharuvaṃ hi na bhaviṣyasi

हिन्दी अर्थ

एते राष्ट्रेईभितिष्ठन्तो बाधन्ते भद्विका: प्रजा:

English

Seeing the impermanence of yourself, why do you grieve for them? Understand with intellect that you surely will not be.

अध्याय १२

श्लोक 105.19

अहं च तवं च नृपते शत्रवः सुहृदश च ते अवश्यं न भविष्यामः सर्वं च न भविष्यति

ahaṃ ca tavaṃ ca nṛpate śatravaḥ suhṛdaśa ca te avaśyaṃ na bhaviṣyāmaḥ sarvaṃ ca na bhaviṣyati

हिन्दी अर्थ

इति व्यवस्था भूतानां पुरस्तान्मनुना कृता

English

I and you, king, and your enemies and friends, will surely not be, and everything will not be.

अध्याय १२

श्लोक 105.20

ये तु विंशतिवर्षा वै तरिंशद्वर्षाश च मानवाः अर्वाग एव हि ते सर्वे मरिष्यन्ति शरच्छतात

ye tu viṃśativarṣā vai tariṃśadvarṣāśa ca mānavāḥ arvāga eva hi te sarve mariṣyanti śaracchatāta

हिन्दी अर्थ

भुड्धक्ते स तस्य पापस्य चतुर्भागमिति श्रुति:

English

Those men who are twenty or thirty years old will all die before a hundred autumns.

अध्याय १२

श्लोक 105.21

अपि चेन महतॊ वित्ताद विप्रमुच्येत पूरुषः नैतन ममेति तन मत्वा कुर्वीत परियम आत्मनः

api cena mahatò vittāda vipramucyeta pūruṣaḥ naitana mameti tana matvā kurvīta pariyama ātmanaḥ

हिन्दी अर्थ

वह इनके किये हुए पापका चौथाई भाग स्वयं भोगता है, ऐसा श्रुतिका कथन है

English

Even if a man is released from great wealth, thinking "this is not mine", he should do what is dear to himself.

अध्याय १२

श्लोक 105.22

अनागतं य न ममेति विद्याद; अतिक्रान्तं यन न ममेति विद्यात दिष्टं बलीय इति मन्यमानास; ते पण्डितास तत सतां सथानम आहुः

anāgataṃ ya na mameti vidyāda; atikrāntaṃ yana na mameti vidyāta diṣṭaṃ balīya iti manyamānāsa; te paṇḍitāsa tata satāṃ sathānama āhuḥ

हिन्दी अर्थ

नियन्तव्या: सदा राज्ञा पापा ये स्युर्नराधिप

English

Those who know that what is yet to come is not mine, what is past is not mine, and who consider fate stronger—those wise ones, they say, are in the place of the good.

अध्याय १२

श्लोक 105.23

अनाढ्याश चापि जीवन्ति राज्यं चाप्य अनुशासते बुद्धिपौरुष संपन्नास तवया तुल्याधिका जनाः

anāḍhyāśa cāpi jīvanti rājyaṃ cāpya anuśāsate buddhipauruṣa saṃpannāsa tavayā tulyādhikā janāḥ

हिन्दी अर्थ

दातव्यं धर्मतस्तेभ्यस्त्वनुक्रोशादू भयान्न तु

English

Even those without wealth live and rule a kingdom; men endowed with intellect and manliness, equal to you or greater.

अध्याय १२

श्लोक 105.24

न च तवम इव शॊचन्ति तस्मात तवम अपि मा शुचः किं नु तवं तैर न वै शरेयांस तुल्यॊ वा बुद्धिपौरुषैः

na ca tavama iva śòcanti tasmāta tavama api mā śucaḥ kiṃ nu tavaṃ taira na vai śareyāṃsa tulyò vā buddhipauruṣaiḥ

हिन्दी अर्थ

तेते राष्ट्रेषु वर्तन्तां मा भूतानामभावका:

English

And they do not grieve as you do; therefore do not you grieve either. Are you not better than they, or equal in intellect and manliness?"

अध्याय १२

श्लोक 105.25

[राजपुत्र] यादृच्छिकं ममासीत तद राज्यम इत्य एव चिन्तये हरियते सर्वम एवेदं कालेन महता दविज

[rājaputra] yādṛcchikaṃ mamāsīta tada rājyama itya eva cintaye hariyate sarvama evedaṃ kālena mahatā davija

हिन्दी अर्थ

प्रयोगं कारयेयुस्तानू यथाबलिकरांस्तथा

English

[The prince said:] "That kingdom of mine came by chance, I think; all this is carried off by great time, Brahmana.

अध्याय १२

श्लोक 105.26

तस्यैवं हरियमाणस्य सरॊतसेव तपॊधन फलम एतत परपश्यामि यथा लब्धेन वर्तये

tasyaivaṃ hariyamāṇasya saròtaseva tapòdhana phalama etata parapaśyāmi yathā labdhena vartaye

हिन्दी अर्थ

पुरुषै: कारयेत् कर्म बहुभि: कर्मभेदत:

English

For me thus carried off as by a current, ascetic, I see this fruit: that I live on what I get."

अध्याय १२

श्लोक 105.27

[मुनि] अनागतम अतीतं च यथातथ्य विनिश्चयात नानुशॊचसि कौसल्य सर्वार्थेषु तथा भव

[muni] anāgatama atītaṃ ca yathātathya viniścayāta nānuśòcasi kausalya sarvārtheṣu tathā bhava

हिन्दी अर्थ

संशयं लभते किंचित् तेन राजा विगहति

English

[The sage said:] "Not grieving, Kausalya, over the future and the past, by true determination—be so in all matters.

अध्याय १२

श्लोक 105.28

अवाप्यान कामयस्वार्थान नानवाप्यान कदा चन परत्युत्पन्नान अनुभवन मा शुचस तवम अनागतान

avāpyāna kāmayasvārthāna nānavāpyāna kadā cana paratyutpannāna anubhavana mā śucasa tavama anāgatāna

हिन्दी अर्थ

वक्तव्य श्षानुगृह्नी ध्वं प्रजा: सह मयेति वै

English

Desire aims that can be obtained, never those that cannot; enjoying what is present, do not grieve over what is to come.

अध्याय १२

श्लोक 105.29

यथा लब्धॊपपन्नार्थस तथा कौसल्य रंस्यसे कच चिच छुद्ध सवभावेन शरिया हीनॊ न शॊचसि

yathā labdhòpapannārthasa tathā kausalya raṃsyase kaca cica chuddha savabhāvena śariyā hīnò na śòcasi

हिन्दी अर्थ

ककुदं सर्वभूतानां धनस्थो नात्र संशय:

English

As you are satisfied with what is obtained, Kausalya, so will you delight; you do not grieve though bereft of fortune, with a pure nature?

अध्याय १२

श्लोक 105.30

पुरस्ताद भूतपूर्वत्वाद धीन भाग्यॊ हि दुर्मतिः धातारं गर्हते नित्यं लब्धार्थांश च न मृष्यते

purastāda bhūtapūrvatvāda dhīna bhāgyò hi durmatiḥ dhātāraṃ garhate nityaṃ labdhārthāṃśa ca na mṛṣyate

हिन्दी अर्थ

सत्यमार्जवमक्रोधमानृशंस्यं च पालय

English

Because of earlier past states, the evil-minded one, unfortunate, ever blames the Creator and cannot bear those who have got wealth.

अध्याय १२

श्लोक 105.31

अनर्हान अपि चैवान्यान मन्यते शरीमतॊ जनान एतस्मात कारणाद एतद दुःखं भूयॊ ऽनुवर्तते

anarhāna api caivānyāna manyate śarīmatò janāna etasmāta kāraṇāda etada duḥkhaṃ bhūyò 'nuvartate

हिन्दी अर्थ

दयालुता आदि सद्धमोंका पालन करो

English

And he thinks others unworthy, men of fortune; for this reason this sorrow continues all the more.

अध्याय १२

श्लोक 105.32

ईर्ष्यातिच्छेद संपन्ना राजन पुरुषमानिनः कच चित तवं न तथा पराज्ञ मत्सरी कॊसलाधिप

īrṣyāticcheda saṃpannā rājana puruṣamāninaḥ kaca cita tavaṃ na tathā parājña matsarī kòsalādhipa

हिन्दी अर्थ

सत्यार्जवपरो राजन् मित्रकोशबलान्वित:

English

Endowed with envy and excess, king, men think themselves great; are you not like that, wise one, jealous, lord of Kosala?

अध्याय १२

श्लोक 105.33

सहस्व शरियम अन्येषां यद्य अपि तवयि नास्ति सा अन्यत्रापि सतीं लक्ष्मीं कुशला भुञ्जते जनाः अभिविष्यन्दते शरीर हि सत्य अपि दविषतॊ जनात

sahasva śariyama anyeṣāṃ yadya api tavayi nāsti sā anyatrāpi satīṃ lakṣmīṃ kuśalā bhuñjate janāḥ abhiviṣyandate śarīra hi satya api daviṣatò janāta

हिन्दी अर्थ

धर्मतः ब्राह्मणोंका धन बताते हैं। इसलिये भी उनको काटना ठीक नहीं है

English

Bear the fortune of others, though you have none; skilled people enjoy even fortune that is elsewhere; fortune overflows even from one's enemies.

अध्याय १२

श्लोक 105.34

शरियं च पुत्रपौत्रं च मनुष्या धर्मचारिणः तयागधर्मविदॊ वीराः सवयम एव तयजन्त्य उत

śariyaṃ ca putrapautraṃ ca manuṣyā dharmacāriṇaḥ tayāgadharmavidò vīrāḥ savayama eva tayajantya uta

हिन्दी अर्थ

न ब्राह्मणापराधेन हरेदन्य: कथंचन

English

Men who follow dharma, heroes who know the dharma of renunciation, themselves give up fortune and sons and grandsons.

अध्याय १२

श्लोक 105.35

बहु संकसुकं दृष्ट्वा विवित्सा साधनेन च तथान्ये संत्यजन्त्य एनं मत्वा परमदुर्लभम

bahu saṃkasukaṃ dṛṣṭvā vivitsā sādhanena ca tathānye saṃtyajantya enaṃ matvā paramadurlabhama

हिन्दी अर्थ

परिकल्प्यास्य वृत्ति: स्थात् सदारस्य नराधिप

English

Seeing much that is brittle, and by the means of desire to know, others give this up, thinking it exceedingly hard to get.

अध्याय १२

श्लोक 105.36

तवं पुनः पराज्ञ रूपः सन कृपणं परितप्यसे अकाम्यान कामयानॊ ऽरथान पराचीनान उपद्रुतान

tavaṃ punaḥ parājña rūpaḥ sana kṛpaṇaṃ paritapyase akāmyāna kāmayānò 'rathāna parācīnāna upadrutāna

हिन्दी अर्थ

लिये जीविकाकी व्यवस्था करे

English

You, however, though wise in appearance, grieve piteously, desiring unlovely aims, long past and troubled.

अध्याय १२

श्लोक 105.37

तां बुद्धिम उपजिज्ञासुस तवम एवैनान परित्यज अनर्थांश चार्थरूपेण अर्थांश चानर्थ रूपतः

tāṃ buddhima upajijñāsusa tavama evaināna parityaja anarthāṃśa cārtharūpeṇa arthāṃśa cānartha rūpataḥ

हिन्दी अर्थ

कस्मिन्निदानीं मर्यादामयं लोक: करिष्यति

English

Seeking to know that understanding, give them up yourself, the unprofitable in the form of profit, and profits in the form of the unprofitable.

अध्याय १२

श्लोक 105.38

अर्थायैव हि केषां चिद धननाशॊ भवत्य उत अनन्त्यं तं सुखं मत्वा शरियम अन्यः परीक्षते

arthāyaiva hi keṣāṃ cida dhananāśò bhavatya uta anantyaṃ taṃ sukhaṃ matvā śariyama anyaḥ parīkṣate

हिन्दी अर्थ

धर्ममर्यादाका पालन करेंगे?”

English

For some, loss of wealth is itself for their good; another, thinking that happiness endless, tests fortune.

अध्याय १२

श्लोक 105.39

रममाणः शरिया कश चिन नान्यच छरेयॊ ऽभिमन्यते तथा तस्येहमानस्य समारम्भॊ विनश्यति

ramamāṇaḥ śariyā kaśa cina nānyaca chareyò 'bhimanyate tathā tasyehamānasya samārambhò vinaśyati

हिन्दी अर्थ

पूर्व परोक्ष॑ं कर्तव्यमेतत् कौन्तेय शाश्वतम्

English

One delighting in fortune thinks nothing else better; then, while he strives, his undertaking is ruined.

अध्याय १२

श्लोक 105.40

कृच्छ्राल लब्धम अभिप्रेतं यदा कौसल्य नश्यति तदा निर्विद्यते सॊ ऽरथात परिभग्न करमॊ नरः

kṛcchrāla labdhama abhipretaṃ yadā kausalya naśyati tadā nirvidyate sò 'rathāta paribhagna karamò naraḥ

हिन्दी अर्थ

निमन्त्रयश्न भवेद् भोगैरवृत्त्या च तदाचरेत्

English

When, Kausalya, what is wished, obtained with difficulty, is lost, then the man, his sequence broken, turns from wealth.

अध्याय १२

श्लोक 105.41

धर्मम एके ऽभिपद्यन्ते कल्याणाभिजना नराः परत्र सुखम इछन्तॊ निर्विद्येयुश च लौकिकात

dharmama eke 'bhipadyante kalyāṇābhijanā narāḥ paratra sukhama ichantò nirvidyeyuśa ca laukikāta

हिन्दी अर्थ

ऊर्ध्व॑ चैव त्रयी विद्या सा भूतान् भावयत्युत

English

Some men of good birth follow dharma; desiring happiness hereafter, they turn away from the worldly.

अध्याय १२

श्लोक 105.42

जीवितं संत्यजन्त्य एके धनलॊभ परा नराः न जीवितार्थं मन्यन्ते पुरुषा हि धनाद ऋते

jīvitaṃ saṃtyajantya eke dhanalòbha parā narāḥ na jīvitārthaṃ manyante puruṣā hi dhanāda ṛte

हिन्दी अर्थ

दस्यवस्तद्व धायेह ब्रह्मा क्षत्रमथासृजत्

English

Some give up life, intent on greed for wealth; men without wealth do not count it life.

अध्याय १२

श्लोक 105.43

पश्य तेषां कृपणतां पश्य तेषाम अबुद्धिताम अध्रुवे जीविते मॊहाद अर्थतृष्णाम उपाश्रिताः

paśya teṣāṃ kṛpaṇatāṃ paśya teṣāma abuddhitāma adhruve jīvite mòhāda arthatṛṣṇāma upāśritāḥ

हिन्दी अर्थ

करते रहो और समरभूमिमें वीरतापूर्वक लड़ो

English

See their wretchedness, see their foolishness: in this impermanent life, through delusion, they cling to thirst for wealth.

अध्याय १२

श्लोक 105.44

संचये च विनाशान्ते मरणान्ते च जीविते संयॊगे विप्रयॊगान्ते कॊ नु विप्रणयेन मनः

saṃcaye ca vināśānte maraṇānte ca jīvite saṃyòge viprayògānte kò nu vipraṇayena manaḥ

हिन्दी अर्थ

ये केचित् तान् न रक्षन्ति तैरथ्थों नास्ति कश्चन

English

In gathering that ends in loss, in life that ends in death, in union that ends in separation—who would set the mind on it?

अध्याय १२

श्लोक 105.45

धनं वा पुरुषं राजन पुरुषॊ वा पुनर धनम अवश्यं परजहात्य एतत तद विद्वान कॊ ऽनुसंज्वरेत

dhanaṃ vā puruṣaṃ rājana puruṣò vā punara dhanama avaśyaṃ parajahātya etata tada vidvāna kò 'nusaṃjvareta

हिन्दी अर्थ

तस्माद्धेतोरहि युज्जीत मनुष्यानेव मानव:

English

Either wealth leaves the man, king, or the man leaves wealth; he must give up this; knowing that, who would burn?

अध्याय १२

श्लोक 105.46

अन्येषाम अपि नश्यन्ति सुहृदश च धनानि च पश्य बुद्ध्या मनुष्याणां राजन्न आपदम आत्मनः नियच्छ यच्छ संयच्छ इन्द्रियाणि मनॊ गिरम

anyeṣāma api naśyanti suhṛdaśa ca dhanāni ca paśya buddhyā manuṣyāṇāṃ rājanna āpadama ātmanaḥ niyaccha yaccha saṃyaccha indriyāṇi manò girama

हिन्दी अर्थ

मनुष्योंको ही गुप्तचर नियत कर दे

English

The friends and riches of others also perish; see with intellect, king, the calamity of men themselves. Restrain, hold, control the senses, mind and speech.

अध्याय १२

श्लोक 105.47

परतिषिद्धान अवाप्येषु दुर्लभेष्व अहितेषु च परतिकृष्टेषु भावेषु वयतिकृष्टेष्व असंभवे परज्ञान तृप्तॊ विक्रान्तस तवद्विधॊ नानुशॊचति

paratiṣiddhāna avāpyeṣu durlabheṣva ahiteṣu ca paratikṛṣṭeṣu bhāveṣu vayatikṛṣṭeṣva asaṃbhave parajñāna tṛptò vikrāntasa tavadvidhò nānuśòcati

हिन्दी अर्थ

परान् परेभ्य: स्वान् स्वेभ्य: सर्वान् पालय नित्यदा

English

In what is forbidden, hard to get and harmful, in rejected feelings and those that are impossible, one satisfied with wisdom and valiant, such as you, does not grieve.

अध्याय १२

श्लोक 105.48

अल्पम इच्छन्न अचपलॊ मृदुर दान्तः सुसंशितः बरह्मचर्यॊपपन्नश च तवद्विधॊ नैव मुह्यति

alpama icchanna acapalò mṛdura dāntaḥ susaṃśitaḥ barahmacaryòpapannaśa ca tavadvidhò naiva muhyati

हिन्दी अर्थ

और समस्त आत्मीयजनोंकी आत्मीयोंसे सदा रक्षा करते रहो

English

Wishing little, steady, gentle, self-controlled, sharply resolved, endowed with celibacy, such as you is never bewildered.

अध्याय १२

श्लोक 105.49

न तव एव जाल्मीं कापालीं वृत्तिम एषितुम अर्हसि नृशंसवृत्तिं पापिष्ठां दुःखां कापुरुषॊचिताम

na tava eva jālmīṃ kāpālīṃ vṛttima eṣituma arhasi nṛśaṃsavṛttiṃ pāpiṣṭhāṃ duḥkhāṃ kāpuruṣòcitāma

हिन्दी अर्थ

आत्ममूलमिदं सर्वमाहुर्व विदुषो जना:

English

You should not seek a wretched, skull-bearer's livelihood, cruel, wicked, painful, fit for the base.

अध्याय १२

श्लोक 105.50

अपि मूलफलाजीवॊ रमस्वैकॊ महावने वाग्यतः संगृहीतात्मा सर्वभूतदयान्वितः

api mūlaphalājīvò ramasvaikò mahāvane vāgyataḥ saṃgṛhītātmā sarvabhūtadayānvitaḥ

हिन्दी अर्थ

गुप्तैशज्ारैरनुमतै: पृथिवीमनुसारयेत्

English

Even living on roots and fruits, delight alone in the great forest, restrained in speech, self-gathered, full of compassion for all beings.

अध्याय १२

श्लोक 105.51

सदृशं पण्डितस्यैतद ईषा दन्तेन दन्तिना यद एकॊ रमते ऽरण्ये यच चाप्य अल्पेन तुष्यति

sadṛśaṃ paṇḍitasyaitada īṣā dantena dantinā yada ekò ramate 'raṇye yaca cāpya alpena tuṣyati

हिन्दी अर्थ

कच्चिद् रोचेज्जनपदे कच्चिद् राष्ट्र च मे यश:

English

This befits a wise man: like an elephant with tusk and trunk, to delight alone in the forest and be content with little.

अध्याय १२

श्लोक 105.52

महाह्रदः संक्षुभित आत्मनैव परसीदति एतद एवंगतस्याहं सुखं पश्यामि केवलम

mahāhradaḥ saṃkṣubhita ātmanaiva parasīdati etada evaṃgatasyāhaṃ sukhaṃ paśyāmi kevalama

हिन्दी अर्थ

राष्ट्रे तु येडनुजीवन्ति ये तु राज्ञोडनुजीविन:

English

A great lake when stirred becomes clear by itself; this alone I see as happiness for one in such a state.

अध्याय १२

श्लोक 105.53

असंभवे शरियॊ राजन हीनस्य सचिवादिभिः दैवे परतिनिविष्टे च किं शरेयॊ मन्यते भवान

asaṃbhave śariyò rājana hīnasya sacivādibhiḥ daive paratiniviṣṭe ca kiṃ śareyò manyate bhavāna

हिन्दी अर्थ

मित्रामित्रमथो मध्यं सर्वभूतेषु भारत

English

When fortune is impossible, king, and one is without ministers and the like, and fate is set against you, what do you think best?"

अध्याय १२

श्लोक 106.1

[मुनि] अथ चेत पौरुषं किं चित कषत्रियात्मनि पश्यसि बरवीमि हन्त ते नीतिं राज्यस्य परतिपत्तये

[muni] atha ceta pauruṣaṃ kiṃ cita kaṣatriyātmani paśyasi baravīmi hanta te nītiṃ rājyasya paratipattaye

हिन्दी अर्थ

एतमेवार्थमाश्रित्य भूयो वक्ष्यामि पाण्डव

English

and swaha, thou art Kesava. Thou art the cause whence all this hath sprung, and thou art its dissolution. In the beginning it is thou that createst the universe. This universe is under thy control, O Creator of the universe! Salutations to thee, O wielder of Sarnga, discus and sword!' Thus hymned by king Yudhishthira the just in the midst of the court, the lotus-eyed Krishna became pleased. That foremost one of the Yadavas then began to gladden the eldest son of Pandu with many agreeable speeches."

अध्याय १२

श्लोक 106.2

तां चेच छक्ष्यस्य अनुष्ठातुं कर्म चैव करिष्यसि शृणु सर्वम अशेषेण यत तवां वक्ष्यामि तत्त्वतः

tāṃ ceca chakṣyasya anuṣṭhātuṃ karma caiva kariṣyasi śṛṇu sarvama aśeṣeṇa yata tavāṃ vakṣyāmi tattvataḥ

हिन्दी अर्थ

न पूज्यन्ते हतिथयो यदा पापो न वार्यते

English

"If you can follow it and will do the deed, hear all of it entire, what I shall tell you in truth.

अध्याय १२

श्लोक 106.3

आचरिष्यसि चेत कर्म महतॊ ऽरथान अवाप्स्यसि राज्यं राज्यस्य मन्त्रं वा महती वा पुनः शरियम यद्य एतद रॊचते राजन पुनर बरूहि बरवीमि ते

ācariṣyasi ceta karma mahatò 'rathāna avāpsyasi rājyaṃ rājyasya mantraṃ vā mahatī vā punaḥ śariyama yadya etada ròcate rājana punara barūhi baravīmi te

हिन्दी अर्थ

असृजन् सुमहद् भूतमयं धर्मो भविष्यति

English

If you act, you will obtain great wealth, a kingdom, or counsel of a kingdom, or great fortune again. If this pleases you, king, say so again, and I shall tell you."

अध्याय १२

श्लोक 106.4

[राजपुत्र] बरवीतु भगवान नीतिम उपपन्नॊ ऽसम्य अहं परभॊ अमॊघम इदम अद्यास्तु तवया सह समागतम

[rājaputra] baravītu bhagavāna nītima upapannò 'samya ahaṃ parabhò amòghama idama adyāstu tavayā saha samāgatama

हिन्दी अर्थ

वृषलं त॑ विदुर्देवास्तस्माद्धर्म विवर्धयेत्

English

[The prince said:] "Let the revered one speak the policy; I am ready, lord; let this meeting with you be fruitful today."

अध्याय १२

श्लोक 106.5

[मुनि] हित्वा सतम्भं च मानं च करॊधहर्षौ भयं तथा परत्य अमित्रं निषेवस्व परणिपत्य कृताञ्जलिः

[muni] hitvā satambhaṃ ca mānaṃ ca karòdhaharṣau bhayaṃ tathā paratya amitraṃ niṣevasva paraṇipatya kṛtāñjaliḥ

हिन्दी अर्थ

“वृषल” समझते हैं; अतः धर्मकी सदा ही वृद्धि करनी चाहिए

English

[The sage said:] "Giving up stiffness and pride, anger, joy and fear, serve the enemy, bowing with joined palms.

अध्याय १२

श्लोक 106.6

तम उत्तमेन शौचेन कर्मणा चाभिराधय दातुम अर्हति ते वृत्तिं वैदेहः सत्यसंगरः

tama uttamena śaucena karmaṇā cābhirādhaya dātuma arhati te vṛttiṃ vaidehaḥ satyasaṃgaraḥ

हिन्दी अर्थ

तस्मिन् हसति हीयन्ते तस्माद् धर्म न लोपयेत्

English

Please him with the highest purity and with action; the Videha king, true to his word, will give you a livelihood.

अध्याय १२

श्लोक 106.7

परमाणं सर्वभूतेषु परग्रहं च गमिष्यसि ततः सहायान सॊत्साहाँल लप्स्यसे ऽवयसनाञ शुचीन

paramāṇaṃ sarvabhūteṣu paragrahaṃ ca gamiṣyasi tataḥ sahāyāna sòtsāhā~la lapsyase 'vayasanāña śucīna

हिन्दी अर्थ

होनेपर सबका ह्वास हो जाता है; अतः धर्मका कभी लोप नहीं होने देना चाहिए

English

You will gain standing among all beings and a great following; then you will gain helpers, spirited, free from vice and pure.

अध्याय १२

श्लोक 106.8

वर्तमानः सवशास्त्रे वै संयतात्मा जितेन्द्रियः अभ्युद्धरति चात्मानं परसादयति च परजाः

vartamānaḥ savaśāstre vai saṃyatātmā jitendriyaḥ abhyuddharati cātmānaṃ parasādayati ca parajāḥ

हिन्दी अर्थ

अकार्याणां मनुष्येन्द्र स सीमान्तकर: स्मृत:

English

One who abides in his own scripture, self-controlled, master of his senses, lifts himself up and pleases the people.

अध्याय १२

श्लोक 106.9

तेनैव तवं धृतिमता शरीमता चाभिसत्कृतः परमाणं सर्वभूतेषु गत्वा परग्रहणं महत

tenaiva tavaṃ dhṛtimatā śarīmatā cābhisatkṛtaḥ paramāṇaṃ sarvabhūteṣu gatvā paragrahaṇaṃ mahata

हिन्दी अर्थ

तस्मात् प्रवर्तयेद् धर्म प्रजानुग्रहकारणात्

English

Honoured by him, steadfast and fortunate, having gained standing among all beings and a great following...

अध्याय १२

श्लोक 106.10

ततः सुहृद बलं लब्ध्वा मन्त्रयित्वा सुमन्त्रितम अन्तरैर भेदयित्वारीन बिल्वं बिल्वेन शातय परैर वा संविदं कृत्वा बलम अप्य अस्य घातय

tataḥ suhṛda balaṃ labdhvā mantrayitvā sumantritama antaraira bhedayitvārīna bilvaṃ bilvena śātaya paraira vā saṃvidaṃ kṛtvā balama apya asya ghātaya

हिन्दी अर्थ

मान्धातासे प्रसन्नतापूर्वक जिन क्षत्रिय-धर्मोका वर्णन किया था, उन्हें सुनो

English

and Knowledge, Renunciation and Lordship, and Prosperity and Fame.

अध्याय १२

श्लोक 106.11

अलभ्या ये शुभा भावाः सत्रियश चाच्छादनानि च शय्यासनानि यानानि महार्हाणि गृहाणि च

alabhyā ye śubhā bhāvāḥ satriyaśa cācchādanāni ca śayyāsanāni yānāni mahārhāṇi gṛhāṇi ca

हिन्दी अर्थ

तत् ते सर्व प्रवक्ष्यामि निखिलेन युधिछिर

English

worlds which he forthwith restored to Indra.

अध्याय १२

श्लोक 106.12

पक्षिणॊ मृगजातानि रसा गन्धाः फलानि च तेष्व एव सज्जयेथास तवं यथा नश्येत सवयं परः

pakṣiṇò mṛgajātāni rasā gandhāḥ phalāni ca teṣva eva sajjayethāsa tavaṃ yathā naśyeta savayaṃ paraḥ

हिन्दी अर्थ

प्रसंग पूरा-पूरा तुम्हें बता रहा हूँ, श्रवण करो

English

Birds, game animals, flavours, scents and fruits—in these very things engage him, so that the enemy himself may be ruined.

अध्याय १२

श्लोक 106.13

यद्य एव परतिषेद्धव्यॊ यद्य उपेक्षणम अर्हति न जातु विवृतः कार्यः शत्रुर विनयम इच्छता

yadya eva paratiṣeddhavyò yadya upekṣaṇama arhati na jātu vivṛtaḥ kāryaḥ śatrura vinayama icchatā

हिन्दी अर्थ

मान्धातरिति जानीहि राजा लोकस्य रक्षिता

English

If he is to be resisted, or if he deserves to be overlooked, an enemy should never be exposed by one who desires discipline.

अध्याय १२

श्लोक 106.14

वसस्व परमामित्र विषये पराज्ञसंमते भजस्व शवेतकाकीयैर मित्राधमम अनर्थकैः

vasasva paramāmitra viṣaye parājñasaṃmate bhajasva śavetakākīyaira mitrādhamama anarthakaiḥ

हिन्दी अर्थ

स चेदधर्म चरति नरकायैव गच्छति

English

Dwell, supreme foe, in a land esteemed by the wise; serve with the "white crow" tricks the lowest of friends, to no purpose.

अध्याय १२

श्लोक 106.15

आरम्भांश चास्य महतॊ दुष्करांस तवं परयॊजय नदी बन्धविरॊधांश च बलवद्भिर विरुध्यताम

ārambhāṃśa cāsya mahatò duṣkarāṃsa tavaṃ parayòjaya nadī bandhaviròdhāṃśa ca balavadbhira virudhyatāma

हिन्दी अर्थ

तं॑ राजा साधु यः शास्ति स राजा पृथिवीपति:

English

Set him to great and hard undertakings, such as damming rivers; let him be opposed by the strong.

अध्याय १२

श्लोक 106.16

उद्यानानि महार्हाणि शयनान्य आसनानि च परतिभॊग सुखेनैव कॊशम अस्य विरेचय

udyānāni mahārhāṇi śayanānya āsanāni ca paratibhòga sukhenaiva kòśama asya virecaya

हिन्दी अर्थ

देवाश्न गहाँ गच्छन्ति धर्मो नास्तीति चोच्यते

English

Let his treasury be drained by costly gardens, beds and seats, by the pleasure of indulgence.

अध्याय १२

श्लोक 106.17

यज्ञदानप्रशंसास्मै बराह्मणेष्व अनुवर्ण्यताम ते तवत परियं करिष्यन्ति तं चेष्यन्ति वृका इव

yajñadānapraśaṃsāsmai barāhmaṇeṣva anuvarṇyatāma te tavata pariyaṃ kariṣyanti taṃ ceṣyanti vṛkā iva

हिन्दी अर्थ

पापात्मा कहलाता है

English

Let the praise of sacrifices and gifts be recounted to him among the Brahmanas; they will do what is dear to you and will lead him on like wolves.

अध्याय १२

श्लोक 106.18

असंशयं पुण्यशीलः पराप्नॊति परमां गतिम तरिविष्टपे पुण्यतमं सथानं पराप्नॊति पार्थिवः कॊशक्षये तव अमित्राणां वशं कौसल्य गच्छति

asaṃśayaṃ puṇyaśīlaḥ parāpnòti paramāṃ gatima tariviṣṭape puṇyatamaṃ sathānaṃ parāpnòti pārthivaḥ kòśakṣaye tava amitrāṇāṃ vaśaṃ kausalya gacchati

हिन्दी अर्थ

जाती है। सारा संसार उसी मंगलमय धर्मका अनुसरण करता है

English

Without doubt the virtuous king reaches the highest goal, attains the most meritorious place in heaven; but when the treasury is exhausted, Kausalya, he comes under his enemies' power.

अध्याय १२

श्लोक 106.19

उभयत्र परसक्तस्य धर्मे चाधर्म एव च बलार्थ मूलं वयुच्छिद्येत तेन नन्दन्ति शत्रवः

ubhayatra parasaktasya dharme cādharma eva ca balārtha mūlaṃ vayucchidyeta tena nandanti śatravaḥ

हिन्दी अर्थ

सब ओर महान् अधर्म फैल जाता है, जिससे प्रजाको दिन-रात भय बना रहता है

English

One attached to both dharma and adharma will have the root of his strength and wealth cut off, and thereby enemies rejoice.

अध्याय १२

श्लोक 106.20

निन्द्यास्य मानुषं कर्म दैवम अस्यॊपवर्णय असंशयं दैवपरः कषिप्रम एव विनश्यति

nindyāsya mānuṣaṃ karma daivama asyòpavarṇaya asaṃśayaṃ daivaparaḥ kaṣiprama eva vinaśyati

हिन्दी अर्थ

(श्राद्ध) का अनुभव नहीं होता है तथा अतिथियोंकी कहीं पूजा नहीं होती है

English

Disparage human effort for him and extol fate; one devoted to fate perishes quickly, without doubt.

अध्याय १२

श्लोक 106.21

याजयैनं विश्वजिता सर्वस्वेन वियुज्यताम ततॊ गच्छत्व असिद्धार्थः पीड्यमानॊ महाजनम

yājayainaṃ viśvajitā sarvasvena viyujyatāma tatò gacchatva asiddhārthaḥ pīḍyamānò mahājanama

हिन्दी अर्थ

न यज्ञांस्तन्वते विप्रा यदा पापो न वार्यते

English

Have him perform the Vishvajit sacrifice, and let him be parted from all his wealth; then let him go, his aim unaccomplished, oppressed, to the great people.

अध्याय १२

श्लोक 106.22

तयागधर्मविदं मुण्डं कं चिद अस्यॊपवर्णय अपि तयागं बुभूषेत कच चिद गच्छेद अनामयम

tayāgadharmavidaṃ muṇḍaṃ kaṃ cida asyòpavarṇaya api tayāgaṃ bubhūṣeta kaca cida gaccheda anāmayama

हिन्दी अर्थ

वेदोंका अध्ययन छोड़ देते हैं और ब्राह्मण यज्ञोंका अनुष्ठान नहीं कर पाते हैं

English

Recommend to him some shaven one who knows the dharma of renunciation; he may wish to renounce, or may go free from sickness.

अध्याय १२

श्लोक 106.23

सिद्धेनौषध यॊगेन सर्वशत्रुविनाशिना नागान अश्वान मनुष्यांश च कृतकैर उपघातय

siddhenauṣadha yògena sarvaśatruvināśinā nāgāna aśvāna manuṣyāṃśa ca kṛtakaira upaghātaya

हिन्दी अर्थ

मनुष्याणां महाराज यदा पापो न वार्यते

English

By a perfected application of drugs that destroys all enemies, slay elephants, horses and men with contrivances.

अध्याय १२

श्लोक 106.24

एते चान्ये च बहवॊ दम्भयॊगाः सुनिश्चिताः शक्या विषहता कर्तुं न कलीबेन नृपात्मज

ete cānye ca bahavò dambhayògāḥ suniścitāḥ śakyā viṣahatā kartuṃ na kalībena nṛpātmaja

हिन्दी अर्थ

मनुष्योंका मन घबराहटमें पड़ा रहता है

English

These and many other deceptive devices are well settled; they can be done by the patient, not by the weak, prince."

अध्याय १२

श्लोक 107.1

[र] न निकृत्या न दम्भेन बरह्मन्न इच्छामि जीवितुम नाधर्मयुक्तानीच्छेयम अर्थान सुमहतॊ ऽपय अहम

[ra] na nikṛtyā na dambhena barahmanna icchāmi jīvituma nādharmayuktānīccheyama arthāna sumahatò 'paya ahama

हिन्दी अर्थ

अपने देशमें प्रजा-जनोंपर अनुग्रह करनेके लिये धर्मका प्रचार करे

English

"Vaisampayana said, 'The king dismissed all his subjects, who, commanded by the monarch, returned to their respective homes. Comforting his brothers, Yudhishthira, blazing with beauty, then addressed his brothers Bhima of terrible prowess and Arjuna and the twins, saying, 'Your bodies have, in the great battle, been mangled with diverse kinds of weapons by the foe. Ye are greatly fatigued, grief and anger have scorched your hearts. Through my fault, ye bulls of Bharata's race, ye have suffered the miseries of an exile in the forests like vulgar men. In delight and in happy ease enjoy this victory (that ye have won). After resting yourselves and regaining the full use of your faculties, meet me again in the morning.' After this, the mighty-armed Vrikodara like Maghavat entering his own beautiful fane, entered the palace of Duryodhana, that was adorned with many excellent buildings and rooms, that adorned with gems of diverse kinds, that teemed with servants, male and female, and that Yudhishthira assigned to him with the approval of Dhritarashtra. The mighty-armed Arjuna also, at the command of the king, obtained the palace of Dussasana which was not inferior to Duryodhana's and which consisted of many excellent structures and was adorned with a gate-way of gold, and which abounded in wealth and was full of attendants of both sexes. The palace of Durmarshana was even superior to that of Dussasana. Looking like the mansion of Kuvera himself, it was adorned with gold and every kind of gem. King Yudhishthira gladly gave it to Nakula who deserved it best and who had been emaciated (with the miseries of a life) in the great forest. The foremost of palaces belonging to Durmukha was exceedingly beautiful and adorned with gold. It abounded in beds and beautiful women, with eyes like lotus-petals. The king gave it unto Sahadeva who was ever employed in doing what was agreeable to him. Obtaining it, Sahadeva became delighted as the Lord of treasures upon obtaining Kailasa. Yuyutsu and Vidura and Sanjaya, O monarch, and Sudharman and Dhaumya, proceeded to the abodes they had owned before. 1 Like a tiger entering his cave in the hills, that tiger among

अध्याय १२

श्लोक 107.2

पुरस्ताद एव भगवन मयैतद अपवर्जितम येन मां नाभिशङ्केत यद वा कृत्स्नं हितं भवेत

purastāda eva bhagavana mayaitada apavarjitama yena māṃ nābhiśaṅketa yada vā kṛtsnaṃ hitaṃ bhaveta

हिन्दी अर्थ

तथा वर्तस्व मान्धातत्रिरं चेत् स्थातुमिच्छसि

English

"Revered one, I have already rejected this, by which he would not suspect me, or by which all would be for his good.

अध्याय १२

श्लोक 107.3

आनृशंस्येन धर्मेण लॊके हय अस्मिञ जिजीविषुः नाहम एतद अलं कर्तुं नैतन मय्य उपपद्यते

ānṛśaṃsyena dharmeṇa lòke haya asmiña jijīviṣuḥ nāhama etada alaṃ kartuṃ naitana mayya upapadyate

हिन्दी अर्थ

अवृष्टिरतिवृश्टिश्न व्याधिश्चाप्याविशेत् प्रजा:

English

Wishing to live in this world by the dharma of non-cruelty, I am not able to do this; it does not befit me."

अध्याय १२

श्लोक 107.4

[मनु] उपपन्नस तवम एतेन यथा कषत्रिय भाषसे परकृत्या हय उपपन्नॊ ऽसि बुद्ध्या चाद्भुतदर्शन

[manu] upapannasa tavama etena yathā kaṣatriya bhāṣase parakṛtyā haya upapannò 'si buddhyā cādbhutadarśana

हिन्दी अर्थ

उत्पाताश्षात्र दृश्यन्ते बहवो राजनाशना:

English

[Manu said:] "You are endowed with this, Kshatriya, as you say; you are endowed by nature and by intellect, marvellous to behold.

अध्याय १२

श्लोक 107.5

उभयॊर एव वाम अर्थे यतिष्ये तव तस्य च संश्लेषं वा करिष्यामि शाश्वतं हय अनपायिनम

ubhayòra eva vāma arthe yatiṣye tava tasya ca saṃśleṣaṃ vā kariṣyāmi śāśvataṃ haya anapāyinama

हिन्दी अर्थ

प्रजाश्न तस्य क्षीयन्ते ततः सो5नुविनश्यति

English

I shall strive for the sake of you both, and shall make a lasting, unfailing union between you and him.

अध्याय १२

श्लोक 107.6

तवादृशं हि कुले जातम अनृशंसं बहुश्रुतम अमात्यं कॊ न कुर्वीत राज्यप्रणय कॊविदम

tavādṛśaṃ hi kule jātama anṛśaṃsaṃ bahuśrutama amātyaṃ kò na kurvīta rājyapraṇaya kòvidama

हिन्दी अर्थ

कुमार्य: सम्प्रलुप्यन्ते तदाहुर्नूपदूषणम्

English

Born in such a family, non-cruel and learned—who would not make such a man a minister, skilled in the leadership of a kingdom?

अध्याय १२

श्लोक 107.7

यस तवं परव्रजितॊ राज्याद वयसनं चॊत्तमं गतः आनृशंस्येन वृत्तेन कषत्रियेच्छसि जीवितुम

yasa tavaṃ paravrajitò rājyāda vayasanaṃ còttamaṃ gataḥ ānṛśaṃsyena vṛttena kaṣatriyecchasi jīvituma

हिन्दी अर्थ

“यह मेरा है” ऐसा समझकर स्थिर नहीं रह सकता

English

You who are banished from your kingdom and have fallen into the utmost calamity wish to live by non-cruel conduct, as a kshatriya.

अध्याय १२

श्लोक 107.8

आगन्ता मद्गृहं तात वैदेहः सत्यसंगरः यताहं तं नियॊष्क्यामि तत करिष्यत्य असंशयम

āgantā madgṛhaṃ tāta vaidehaḥ satyasaṃgaraḥ yatāhaṃ taṃ niyòṣkyāmi tata kariṣyatya asaṃśayama

हिन्दी अर्थ

सम्पद् यदेषा भवति सा बिभर्ति सुखं प्रजा:

English

The Videha king, true to his word, will come to my house, dear one; what I shall assign him he will surely do."

अध्याय १२

श्लोक 107.9

[भ] तत आहूय वैदेहं मुनिर वचनम अब्रवीत अयं राजकुले जातॊ विदिताभ्यन्तरॊ मम

[bha] tata āhūya vaidehaṃ munira vacanama abravīta ayaṃ rājakule jātò viditābhyantarò mama

हिन्दी अर्थ

रक्तानां वा शोधयितुं यथा नास्ति तथैव सः

English

[Bhishma said:] "Then the sage, calling the Videha king, said these words: "This man born in a royal family is known to me within.

अध्याय १२

श्लोक 107.10

आदर्श इव शुद्धात्मा शारदश चन्द्रमा इव नास्मिन पश्यामि वृजिनं सर्वतॊ मे परीक्षितः

ādarśa iva śuddhātmā śāradaśa candramā iva nāsmina paśyāmi vṛjinaṃ sarvatò me parīkṣitaḥ

हिन्दी अर्थ

स राजा य: प्रजा: शास्ति साधुकृत् पुरुषर्षभ

English

men, viz., Saurin, accompanied by Satyaki, entered the palace of Arjuna. Feasting on the viands and drinks (that had been kept ready for them), the princes passed the night happily. Awaking in the morning with well pleased hearts, they presented themselves before king Yudhishthira.'"

अध्याय १२

श्लोक 107.11

तेन ते संधिर एवास्तु विश्वसास्मिन यथा मयि न राज्यम अनमात्येन शक्यं शास्तुम अमित्रहन अमात्यः शूर एव सयाद बुद्धिसंपन्न एव च

tena te saṃdhira evāstu viśvasāsmina yathā mayi na rājyama anamātyena śakyaṃ śāstuma amitrahana amātyaḥ śūra eva sayāda buddhisaṃpanna eva ca

हिन्दी अर्थ

धर्म: श्रेयस्करतमो राज्ञां भरतसत्तम

English

to have from before an abode in the Kuru capital?

अध्याय १२

श्लोक 107.12

अमात्यः शूर एव सयाद बुद्धिसंपन्न एव च ताभ्यां चैव भयं राज्ञः पश्य राज्यस्य यॊजनम धर्मात्मनां कव चिल लॊके नान्यास्ति गतिर ईदृशी

amātyaḥ śūra eva sayāda buddhisaṃpanna eva ca tābhyāṃ caiva bhayaṃ rājñaḥ paśya rājyasya yòjanama dharmātmanāṃ kava cila lòke nānyāsti gatira īdṛśī

हिन्दी अर्थ

ब्राह्मणोंकी प्रत्येक कामनाको ईर्ष्यारहित होकर पूर्ण करना उचित है

English

A minister should be brave and endowed with intellect; see the king's fear from those two, and the joining of the kingdom; for righteous souls there is no other such refuge in the world.

अध्याय १२

श्लोक 107.13

कृतात्मा राजपुत्रॊ ऽयं सतां मार्गम अनुष्ठितः संसेव्यमानः शत्रूंस ते गृह्णीयान महतॊ गणान

kṛtātmā rājaputrò 'yaṃ satāṃ mārgama anuṣṭhitaḥ saṃsevyamānaḥ śatrūṃsa te gṛhṇīyāna mahatò gaṇāna

हिन्दी अर्थ

मित्राणि न च वर्धन्ते तथामित्रीभवन्त्यपि

English

This prince is self-perfected and follows the path of the good; served by you, he would take your enemies, great hosts.

अध्याय १२

श्लोक 107.14

यद्य अयं परतियुध्येत तवां सवकर्म कषत्रियस्य तत जिगीषमाणस तवां युद्धे पितृपैतामहे पदे

yadya ayaṃ paratiyudhyeta tavāṃ savakarma kaṣatriyasya tata jigīṣamāṇasa tavāṃ yuddhe pitṛpaitāmahe pade

हिन्दी अर्थ

होती, उलटे शत्रु बनते जाते हैं

English

If he should fight you, that is the kshatriya's own duty, wishing to win you in battle in his father's and grandfather's place.

अध्याय १२

श्लोक 107.15

तवं चापि परति युध्येथा विजिगीषु वरते सथितः अयुद्ध्वैव नियॊगान मे वशे वैदेह ते सथितः

tavaṃ cāpi parati yudhyethā vijigīṣu varate sathitaḥ ayuddhvaiva niyògāna me vaśe vaideha te sathitaḥ

हिन्दी अर्थ

अथास्माच्छीरपाक्रामद् यास्मिन्नासीत् प्रतापिनी

English

And you too should fight him, standing in the vow of one wishing to conquer; without fighting, by my command, Videha, he is in your power.

अध्याय १२

श्लोक 107.16

स तवं धर्मम अवेक्षस्व तयक्त्वाधर्मम असांप्रतम न हि कामान न च दरॊहात सवधर्मं हातुम अर्हसि

sa tavaṃ dharmama avekṣasva tayaktvādharmama asāṃpratama na hi kāmāna na ca daròhāta savadharmaṃ hātuma arhasi

हिन्दी अर्थ

उनकी राजलक्ष्मी, जो शत्रुओंको संताप देनेवाली थी, उनके पाससे हट गयी

English

Look therefore to dharma, giving up the unseemly adharma; you ought not abandon your own dharma from desire or treachery.

अध्याय १२

श्लोक 107.17

नैव नित्यं जयस तात नैव नित्यं पराजयः तस्माद भॊजयितव्यश च भॊक्तव्यश च परॊ जनः

naiva nityaṃ jayasa tāta naiva nityaṃ parājayaḥ tasmāda bhòjayitavyaśa ca bhòktavyaśa ca parò janaḥ

हिन्दी अर्थ

तस्माद् बुध्यस्व मान्धातर्मा त्वां जह्मात् प्रतापिनी

English

Victory is never constant, dear one, nor is defeat constant; therefore the other man should be fed and must also eat.

अध्याय १२

श्लोक 107.18

आत्मन्य एव हि संदृश्याव उभौ जयपराजयौ निःशेष कारिणां तात निःशेष करणाद भयम

ātmanya eva hi saṃdṛśyāva ubhau jayaparājayau niḥśeṣa kāriṇāṃ tāta niḥśeṣa karaṇāda bhayama

हिन्दी अर्थ

तेन देवासुरा राजन् नीता: सुबहवो व्ययम्

English

Both victory and defeat are seen in oneself; fear comes to those who leave nothing remaining, dear one, by leaving nothing remaining."

अध्याय १२

श्लोक 107.19

इत्य उक्तः परत्युवाचेदं वचनं बराह्मणर्षभम अभिपूज्याभिसत्कृत्य पूजार्हम अनुमान्य च

itya uktaḥ paratyuvācedaṃ vacanaṃ barāhmaṇarṣabhama abhipūjyābhisatkṛtya pūjārhama anumānya ca

हिन्दी अर्थ

राजा भवति तं जित्वा दासस्तेन पराजित:

English

Thus addressed, he answered the best of Brahmana sages, having honoured and respected him and shown regard to the one worthy of honour:

अध्याय १२

श्लोक 107.20

यथा बरूयान महाप्राज्ञॊ यथा बरूयाद बहुश्रुतः शरेयः कामॊ यथा बरूयाद उभयॊर यत कषमं भवेत

yathā barūyāna mahāprājñò yathā barūyāda bahuśrutaḥ śareyaḥ kāmò yathā barūyāda ubhayòra yata kaṣamaṃ bhaveta

हिन्दी अर्थ

बर्ताव करो, जिससे तुम्हारे द्वारा दर्प और अधर्मका सेवन न हो

English

"As the greatly wise would speak, as the learned would speak, as one desiring the good would speak, what is fitting for both,

अध्याय १२

श्लोक 107.21

तथा वचनम उक्तॊ ऽसमि करिष्यामि च तत तथा एतद धि परमं शरेयॊ न मे ऽतरास्ति विचारणा

tathā vacanama uktò 'sami kariṣyāmi ca tata tathā etada dhi paramaṃ śareyò na me 'tarāsti vicāraṇā

हिन्दी अर्थ

तदभ्यासादुपावर्त संहितानां च सेवनात्

English

so have I been spoken to, and I shall do just so; this is the highest good; I have no doubt about it."

अध्याय १२

श्लोक 107.22

ततः कौशल्यम आहूय वैदेहॊ वाक्यम अब्रवीत धर्मतॊ नीतितश चैव बलेन च जितॊ मया

tataḥ kauśalyama āhūya vaidehò vākyama abravīta dharmatò nītitaśa caiva balena ca jitò mayā

हिन्दी अर्थ

पर्वताद् विषमाद् दुर्गाद्धस्तिनो5श्वात् सरीसूपात्

English

Then, calling the Kosalan, the Videha king said: "I have been conquered by you by dharma, policy and strength.

अध्याय १२

श्लोक 107.23

सॊ ऽहं तवया तव आत्मगुणैर जितः पार्थिव सत्तम आत्मानम अनवज्ञाय जितवद वर्ततां भवान

sò 'haṃ tavayā tava ātmaguṇaira jitaḥ pārthiva sattama ātmānama anavajñāya jitavada vartatāṃ bhavāna

हिन्दी अर्थ

अत्यागं चाभिमानं च दम्भं क्रोधं च वर्जयेत्

English

Conquered by your own qualities, best of kings, do not disregard yourself; behave as the victor.

अध्याय १२

श्लोक 107.24

नावमन्ये च ते बुद्धिं नावमन्ये च पौरुषम नावमन्ये जयामीति जितवद वर्ततां भवान

nāvamanye ca te buddhiṃ nāvamanye ca pauruṣama nāvamanye jayāmīti jitavada vartatāṃ bhavāna

हिन्दी अर्थ

परभार्यासु कन्यासु नाचरेन्मैथुनं नृप:

English

I do not despise your intellect or your manliness; I do not despise you; behave as the victor.

अध्याय १२

श्लोक 107.25

यथावत पूजितॊ राजन गृहं गन्तासि मे गृहात ततः संपूज्य तौ विप्रं विश्वस्तौ जग्मतुर गृहान

yathāvata pūjitò rājana gṛhaṃ gantāsi me gṛhāta tataḥ saṃpūjya tau vipraṃ viśvastau jagmatura gṛhāna

हिन्दी अर्थ

अपुमांसोडड्हीनाश्न स्थूलजिह्नला विचेतस:

English

Honoured as is fitting, king, you will go from my house to your own house." Then, having honoured the Brahmana, the two went to their homes trusting.

अध्याय १२

श्लोक 107.26

वैदेहस तव अथ कौसल्यं परवेश्य गृहम अञ्जसा पाद्यार्घ्य मधुपर्कैस तं पूजार्हं परत्यपूजयत

vaidehasa tava atha kausalyaṃ paraveśya gṛhama añjasā pādyārghya madhuparkaisa taṃ pūjārhaṃ paratyapūjayata

हिन्दी अर्थ

तस्माद् राज्ञा विशेषण वर्तितव्यं प्रजाहिते

English

The Videha, bringing the Kosalan into his house straightaway, honoured the one worthy of honour with water for the feet, offerings and honey-mixture.

अध्याय १२

श्लोक 107.27

ददौ दुहितरं चास्मै रत्नानि विविधानि च एष राज्ञां परॊ धर्मः सह्यौ जयपराजयौ

dadau duhitaraṃ cāsmai ratnāni vividhāni ca eṣa rājñāṃ parò dharmaḥ sahyau jayaparājayau

हिन्दी अर्थ

अधर्मा: सम्प्रवर्धन्ते प्रजासंकरकारका:

English

He gave him his daughter and various jewels. This is the highest dharma of kings: both victory and defeat are to be borne."

अध्याय १२

श्लोक 108.1

[य] बराह्मणक्षत्रियविशां शूद्राणां च परंतप धर्मॊ वृत्तं च वृत्तिश च वृत्त्युपायफलानि च

[ya] barāhmaṇakṣatriyaviśāṃ śūdrāṇāṃ ca paraṃtapa dharmò vṛttaṃ ca vṛttiśa ca vṛttyupāyaphalāni ca

हिन्दी अर्थ

एवं उज्ज्वल बनानेकी कला उसे नहीं ज्ञात है तो उसका होना न होना बराबर है

English

"Janamejaya said, 'It behoveth thee, O learned Brahmana, to tell me what was next done by Yudhishthira the mighty-armed son of Dharma after he had regained his kingdom. It behoveth thee to tell me also, O Rishi, what the heroic Hrishikesa, the supreme master of the three worlds did after this.'

अध्याय १२

श्लोक 108.2

राज्ञां वृत्तं च कॊशश च कॊशसंजननं महत अमात्यगुणवृद्धिश च परकृतीनां च वर्धनम

rājñāṃ vṛttaṃ ca kòśaśa ca kòśasaṃjananaṃ mahata amātyaguṇavṛddhiśa ca parakṛtīnāṃ ca vardhanama

हिन्दी अर्थ

अधर्मभूते नृपतौ सर्वे सीदन्ति जन्तवः

English

"The conduct of kings, the treasury and the great production of the treasury, the increase of ministerial qualities and the growth of the constituents of the state,

अध्याय १२

श्लोक 108.3

षाड्गुण्य गुणकल्पश च सेना नीतिस तथैव च दुष्टस्य च परिज्ञानम अदुष्टस्य च लक्षणम

ṣāḍguṇya guṇakalpaśa ca senā nītisa tathaiva ca duṣṭasya ca parijñānama aduṣṭasya ca lakṣaṇama

हिन्दी अर्थ

अमानुषकृतत्तत्र दण्डो हन्ति नराधिपम्

English

the sixfold policy and its merits, the army and its policy, the recognition of the wicked and the marks of the not wicked,

अध्याय १२

श्लोक 108.4

समहीनाधिकानां च यथावल लक्षणॊच्चयः मध्यमस्य च तुष्ट्यर्थं यथा सथेयं विवर्धता

samahīnādhikānāṃ ca yathāvala lakṣaṇòccayaḥ madhyamasya ca tuṣṭyarthaṃ yathā satheyaṃ vivardhatā

हिन्दी अर्थ

तत्काल फल नहीं देता (समय आनेपर ही उसका फल मिलता है)

English

the collection of marks of equals, inferiors and superiors, and how to stay content with a middling one while growing,

अध्याय १२

श्लोक 108.5

कषीणसंग्रह वृत्तिश च यथावत संप्रकीर्तिता लभुनादेश रूपेण गरन्थ यॊगेन भारत

kaṣīṇasaṃgraha vṛttiśa ca yathāvata saṃprakīrtitā labhunādeśa rūpeṇa garantha yògena bhārata

हिन्दी अर्थ

महान् हैवकृतस्तत्र दण्ड: पतति दारुण:

English

and the livelihood of the declining and gathering: these have been rightly recounted, Bharata, in brief form as a connected treatise.

अध्याय १२

श्लोक 108.6

विजिगीषॊस तथा वृत्तम उक्तं चैव तथैव ते गणानां वृत्तिम इच्छामि शरॊतुं मतिमतां वर

vijigīṣòsa tathā vṛttama uktaṃ caiva tathaiva te gaṇānāṃ vṛttima icchāmi śaròtuṃ matimatāṃ vara

हिन्दी अर्थ

सतानेवाले पापीको हैवकी ओरसे भयंकर दण्ड प्राप्त होता है

English

The conduct of one who seeks conquest has also been told to me. Now I wish to hear the conduct of republics, best of the wise.

अध्याय १२

श्लोक 108.7

यथा गणाः परवर्धन्ते न भिद्यन्ते च भारत अरीन हि विजिगीषन्ते सुहृदः पराप्नुवन्ति च

yathā gaṇāḥ paravardhante na bhidyante ca bhārata arīna hi vijigīṣante suhṛdaḥ parāpnuvanti ca

हिन्दी अर्थ

अनयेनोपवर्तन्ते तद् राज्ञ: किल्बिषं महत्

English

How republics prosper and are not divided, Bharata; how they conquer enemies and win friends.

अध्याय १२

श्लोक 108.8

भेदमूलॊ विनाशॊ हि गणानाम उपलभ्यते मन्त्रसंवरणं दुःखं बहूनाम इति मे मतिः

bhedamūlò vināśò hi gaṇānāma upalabhyate mantrasaṃvaraṇaṃ duḥkhaṃ bahūnāma iti me matiḥ

हिन्दी अर्थ

पाप राजाको ही लगता है

English

Division is found to be the root of the destruction of republics; and keeping counsel secret is hard for many, so I think.

अध्याय १२

श्लोक 108.9

एतद इच्छाम्य अहं शरॊतुं निखिलेन परंतप यथा च ते न भिद्येरंस तच च मे बरूहि पार्थिव

etada icchāmya ahaṃ śaròtuṃ nikhilena paraṃtapa yathā ca te na bhidyeraṃsa taca ca me barūhi pārthiva

हिन्दी अर्थ

कृपणं याचमानानां तद् राज्ञो वैशसं महत्

English

This I wish to hear entire, scorcher of foes: how they would not be divided; tell me that, king."

अध्याय १२

श्लोक 108.10

[भ] गणानां च कुलानां च राज्ञां च भरतर्षभ वैरसंदीपनाव एतौ लॊभामर्षौ जनाधिप

[bha] gaṇānāṃ ca kulānāṃ ca rājñāṃ ca bharatarṣabha vairasaṃdīpanāva etau lòbhāmarṣau janādhipa

हिन्दी अर्थ

शूद्रश्नतुर्थो वर्णानां नानाकर्मस्ववस्थित:

English

"Vaisampayana said, 'Listen to me, O king, as I narrate in detail, O sinless one, what the Pandavas, headed by Vasudeva, did after this. Having obtained his kingdom, O monarch, Kunti's son Yudhishthira appointed each of the four orders of men to their respective duties. The (eldest) son of Pandu gave unto a thousand high-souled Brahmanas of the Snataka order a thousand Nishkas each. He then gratified the servants that were dependant on him and the guests that came to him, including persons that were undeserving and those that held heterodox views, by fulfilling their wishes. Unto his priest Dhaumya he gave kine in thousands and much wealth and gold and silver and robes of diverse kinds. Towards Kripa, O monarch, the king behaved in the way one should towards one's preceptor. Observant of vows, the king continued to honour Vidura greatly. That foremost of charitable men gratified all persons with gifts of food and drink and robes of diverse kinds and beds and seats. Having restored peace to his kingdom, the king, O best of monarchs, possessed of great fame, paid due honour unto Yuyutsu and Dhritarashtra. Placing his kingdom, at the disposal of Dhritarashtra, of Gandhari, and of Vidura, king Yudhishthira continued to pass his days happily. Having gratified everybody, including the citizens, in this way, Yudhishthira, O bull of Bharata's race, then proceeded with joined hands to the presence of the high- souled Vasudeva. He beheld Krishna, of the hue of a blue cloud, seated on a large sofa adorned with gold and gems. Attired in yellow robes of silk and decked with celestial ornaments, his person blazed with splendour like a Jewel set on gold. His bosom adorned with the Kaustubha gem, he looked like the Udaya mountain that decked the rising Sun. So beautiful did he look that there is no simile in the three worlds. Approaching the high-souled one who was Vishnu himself in incarnate form, king Yudhishthira addressed him sweetly and smilingly, saying, 'O foremost of intelligent men, hast thou passed the night happily? O thou of unfading glory, are all thy faculties in their full vigour? O foremost of intelligent persons, is it all right with thy understanding? We have got back our kingdom and the whole earth has come under our control, O divine lord, through thy grace, O refuge of the

अध्याय १२

श्लोक 108.11

लॊभम एकॊ हि वृणुते ततॊ ऽमर्षम अनन्तरम तौ कषयव्यय संयुक्ताव अन्यॊन्यजनिताश्रयौ

lòbhama ekò hi vṛṇute tatò 'marṣama anantarama tau kaṣayavyaya saṃyuktāva anyònyajanitāśrayau

हिन्दी अर्थ

ब्रह्मचर्य तपो मन्त्रा: सत्यं चापि द्विजातिषु

English

three worlds and, O thou of three steps, l through thy grace have we won victory and obtained great fame and have not fallen away from the duties of our order!' Unto that chastiser of foes, viz., king Yudhishthira the just who addressed him in that strain the divine Krishna said not a word, for he was then rapt in meditation."

अध्याय १२

श्लोक 108.12

चारमन्त्रबलादानैः सामदानविभेदनैः कषयव्यय भयॊपायैः कर्शयन्तीतरेतरम

cāramantrabalādānaiḥ sāmadānavibhedanaiḥ kaṣayavyaya bhayòpāyaiḥ karśayantītaretarama

हिन्दी अर्थ

ब्रह्मचर्य, तपस्या, वेदमन्त्र और सत्यकी प्रधानता है

English

By spies, counsel, strength, taking, by conciliation, gifts and division, by loss, expense, fear and expedients, they weaken one another.

अध्याय १२

श्लोक 108.13

तत्र दानेन भिद्यन्ते गणाः संघातवृत्तयः भिन्ना विमनसः सर्वे गच्छन्त्य अरिवशं भयात

tatra dānena bhidyante gaṇāḥ saṃghātavṛttayaḥ bhinnā vimanasaḥ sarve gacchantya arivaśaṃ bhayāta

हिन्दी अर्थ

शीलदोषान् विनिर्हर्तु स पिता स प्रजापति:

English

There, by gifts, republics of united conduct are divided; divided and dispirited, all go under the enemy's power from fear.

अध्याय १२

श्लोक 108.14

भेदाद गणा विनश्यन्ति भिन्नाः सूपजपाः परैः तस्मात संघातयॊगेषु परयतेरन गणाः सदा

bhedāda gaṇā vinaśyanti bhinnāḥ sūpajapāḥ paraiḥ tasmāta saṃghātayògeṣu parayaterana gaṇāḥ sadā

हिन्दी अर्थ

जानता है, वही प्रजावर्गका पिता और वही प्रजाका अधिपति है

English

Republics perish by division, and divided ones are easily tampered with by others; therefore republics should always strive for unity.

अध्याय १२

श्लोक 108.15

अर्था हय एवाधिगम्यन्ते संघातबलपौरुषात बाह्याश च मैत्रीं कुर्वन्ति तेषु संघातवृत्तिषु

arthā haya evādhigamyante saṃghātabalapauruṣāta bāhyāśa ca maitrīṃ kurvanti teṣu saṃghātavṛttiṣu

हिन्दी अर्थ

राजवृत्तानि सर्वाणि राजैव युगमुच्यते

English

Aims are gained by the strength and manliness of union, and outsiders make friendship with those whose conduct is united.

अध्याय १२

श्लोक 108.16

जञानवृद्धान परशंसन्तः शुश्रूषन्तः परस्परम विनिवृत्ताभिसंधानाः सुखम एधन्ति सर्वशः

jañānavṛddhāna paraśaṃsantaḥ śuśrūṣantaḥ parasparama vinivṛttābhisaṃdhānāḥ sukhama edhanti sarvaśaḥ

हिन्दी अर्थ

स्थित हैं। राजा ही युगोंका प्रवर्तक होनेके कारण युग कहलाता है

English

Praising the old in knowledge, serving one another, with their schemes turned back, they prosper happily in every way.

अध्याय १२

श्लोक 108.17

धर्मिष्ठान वयवहारांश च सथापयन्तश च शास्त्रतः यथावत संप्रवर्तन्तॊ विवर्धन्ते गणॊत्तमाः

dharmiṣṭhāna vayavahārāṃśa ca sathāpayantaśa ca śāstrataḥ yathāvata saṃpravartantò vivardhante gaṇòttamāḥ

हिन्दी अर्थ

सर्व प्रमुहयते होतद् यदा राजा प्रमाद्यति

English

Establishing righteous procedures according to the scriptures, acting rightly, the best republics grow.

अध्याय १२

श्लोक 108.18

पुत्रान भरातॄन निगृह्णन्तॊ विनये च सदा रताः विनीतांश च परगृह्णन्तॊ विवर्धन्ते गणॊत्तमाः

putrāna bharātṝna nigṛhṇantò vinaye ca sadā ratāḥ vinītāṃśa ca paragṛhṇantò vivardhante gaṇòttamāḥ

हिन्दी अर्थ

सर्व एव प्रमाद्यन्ति यदा राजा प्रमाद्यति

English

Restraining sons and brothers, ever devoted to discipline, and favouring the disciplined, the best republics grow.

अध्याय १२

श्लोक 108.19

चारमन्त्रविधानेषु कॊशसंनिचयेषु च नित्ययुक्ता महाबाहॊ वर्धन्ते सर्वतॊ गणाः

cāramantravidhāneṣu kòśasaṃnicayeṣu ca nityayuktā mahābāhò vardhante sarvatò gaṇāḥ

हिन्दी अर्थ

समेत्य सर्वे शोचन्ति यदा राजा प्रमाद्यति

English

Ever intent on the arrangement of spies and counsel and the accumulation of treasure, mighty-armed, republics prosper on every side.

अध्याय १२

श्लोक 108.20

पराज्ञाञ शूरान महेष्वासान कर्मसु सथिरपौरुषान मानयन्तः सदा युक्ता विवर्धन्ते गणा नृप

parājñāña śūrāna maheṣvāsāna karmasu sathirapauruṣāna mānayantaḥ sadā yuktā vivardhante gaṇā nṛpa

हिन्दी अर्थ

सभी पशु दु:ख पाते हैं

English

Ever honouring the wise, the heroes, the great archers and those steady in manliness in their works, republics, king, grow.

अध्याय १२

श्लोक 108.21

दरव्यवन्तश च शूराश च शस्त्रज्ञाः शास्त्रपारगाः कृच्छ्रास्व आपत्सु संमूढान गणान उत्तारयन्ति ते

daravyavantaśa ca śūrāśa ca śastrajñāḥ śāstrapāragāḥ kṛcchrāsva āpatsu saṃmūḍhāna gaṇāna uttārayanti te

हिन्दी अर्थ

अबलं तु महद्धूतं यस्मिन् सर्व प्रतिष्ठितम्

English

Those who are wealthy, brave, skilled in arms and masters of the scriptures bring republics safely through hard calamities when they are bewildered.

अध्याय १२

श्लोक 108.22

करॊधॊ भेदॊ भयॊ दण्डः कर्शनं निग्रहॊ वधः नयन्त्य अरिवशं सद्यॊ गणान भरतसत्तम

karòdhò bhedò bhayò daṇḍaḥ karśanaṃ nigrahò vadhaḥ nayantya arivaśaṃ sadyò gaṇāna bharatasattama

हिन्दी अर्थ

सृष्टि की है। निर्बल प्राणियोंका महान् समुदाय राजाके बलपर टिका हुआ है

English

Anger, division, fear, the rod, harassment, restraint and killing quickly bring republics under the enemy's power, best of the Bharatas.

अध्याय १२

श्लोक 108.23

तस्मान मानयितव्यास ते गणमुख्याः परधानतः लॊकयात्रा समायत्ता भूयसी तेषु पार्थिव

tasmāna mānayitavyāsa te gaṇamukhyāḥ paradhānataḥ lòkayātrā samāyattā bhūyasī teṣu pārthiva

हिन्दी अर्थ

अधर्मस्थे हि नृपतौ सर्वे शोचन्ति पार्थिव

English

Therefore those chiefs of the republic must be honoured above all; the great business of the world depends upon them, king.

अध्याय १२

श्लोक 108.24

मन्त्रगुप्तिः परधानेषु चारश चामित्रकर्शन न गणाः कृत्स्नशॊ मन्त्रं शरॊतुम अर्हन्ति भारत

mantraguptiḥ paradhāneṣu cāraśa cāmitrakarśana na gaṇāḥ kṛtsnaśò mantraṃ śaròtuma arhanti bhārata

हिन्दी अर्थ

अविषद्दातमं मन्ये मा सम दुर्बलमासद:

English

Secrecy of counsel rests with the leaders, and spies too, scourge of foes; republics as a whole are not fit to hear counsel, Bharata.

अध्याय १२

श्लोक 108.25

गणमुख्यैस तु संभूय कार्यं गणहितं मिथः पृथग गणस्य भिन्नस्य विमतस्य ततॊ ऽनयथा अर्थाः परत्यवसीदन्ति तथानर्था भवन्ति च

gaṇamukhyaisa tu saṃbhūya kāryaṃ gaṇahitaṃ mithaḥ pṛthaga gaṇasya bhinnasya vimatasya tatò 'nayathā arthāḥ paratyavasīdanti tathānarthā bhavanti ca

हिन्दी अर्थ

इसलिये तुम किसी दुर्बल प्राणीको न सताना

English

The republic's welfare should be done together with its chiefs, among themselves; otherwise, with the republic divided and at odds, aims come to ruin and misfortunes arise.

अध्याय १२

श्लोक 108.26

तेषाम अन्यॊन्यभिन्नानां सवशक्तिम अनुतिष्ठताम निग्रहः पण्डितैः कार्यः कषिप्रम एव परधानतः

teṣāma anyònyabhinnānāṃ savaśaktima anutiṣṭhatāma nigrahaḥ paṇḍitaiḥ kāryaḥ kaṣiprama eva paradhānataḥ

हिन्दी अर्थ

मा त्वां दुर्बलचक्षूंषि प्रदहेयु: सबान्धवम्

English

The wise should quickly restrain, chiefly through their leaders, those who, divided from one another, follow their own power.

अध्याय १२

श्लोक 108.27

कुलेषु कलहा जाताः कुलवृद्धैर उपेक्षिताः गॊत्रस्य राजन कुर्वन्ति गणसंभेद कारिकाम

kuleṣu kalahā jātāḥ kulavṛddhaira upekṣitāḥ gòtrasya rājana kurvanti gaṇasaṃbheda kārikāma

हिन्दी अर्थ

बन्धु-बान्धवों-सहित जलाकर भस्म न कर डालें, इसके लिये सदा सावधान रहना

English

Quarrels born in families, neglected by the elders of the families, bring about, king, a splitting of the republic through the clan.

अध्याय १२

श्लोक 108.28

आभ्यन्तरं भयं रक्ष्यं सुरक्ष्यं बाह्यतॊ भयम अभ्यन्तराद भयं जातं सद्यॊ मूलं निकृन्तति

ābhyantaraṃ bhayaṃ rakṣyaṃ surakṣyaṃ bāhyatò bhayama abhyantarāda bhayaṃ jātaṃ sadyò mūlaṃ nikṛntati

हिन्दी अर्थ

आमूल निर्दहन्त्येव मा सम दुर्बलमासद:

English

Fear from within must be guarded, fear from without is easily guarded; fear born within cuts away the root at once.

अध्याय १२

श्लोक 108.29

अकस्मात करॊधलॊभाद वा मॊहाद वापि सवभावजात अन्यॊन्यं नाभिभाषन्ते तत्पराभव लक्षणम

akasmāta karòdhalòbhāda vā mòhāda vāpi savabhāvajāta anyònyaṃ nābhibhāṣante tatparābhava lakṣaṇama

हिन्दी अर्थ

बलस्याबलदग्धस्य न किंचिदवशिष्यते

English

Suddenly, from anger or greed or even delusion, born of nature, if they do not speak to one another—that is the mark of their defeat.

अध्याय १२

श्लोक 108.30

जात्या च सदृशाः सर्वे कुलेन सदृशास तथा न तु शौर्येण बुद्ध्या वा रूपद्रव्येण वा पुनः

jātyā ca sadṛśāḥ sarve kulena sadṛśāsa tathā na tu śauryeṇa buddhyā vā rūpadravyeṇa vā punaḥ

हिन्दी अर्थ

मा त्वां दुर्बलचक्षूंषि दहन्त्वग्निरिवाश्रयम्

English

All are alike in birth and alike in family, but not in valour, in intellect, or again in beauty and wealth.

अध्याय १२

श्लोक 108.31

भेदाच चैव परमादाच च नाम्यन्ते रिपुभिर गणाः तस्मात संघातम एवाहुर गणानां शरणं महत

bhedāca caiva paramādāca ca nāmyante ripubhira gaṇāḥ tasmāta saṃghātama evāhura gaṇānāṃ śaraṇaṃ mahata

हिन्दी अर्थ

न हि पापं कृतं कर्म सद्यः फलति गौरिव

English

Through division and carelessness republics are bowed down by enemies; therefore they say that union is the great refuge of republics."

अध्याय १२

श्लोक 109.1

[य] महान अयं धर्मपथॊ बहुशाखश च भारत किं सविद एवेह धर्माणाम अनुष्ठेयतमं मतम

[ya] mahāna ayaṃ dharmapathò bahuśākhaśa ca bhārata kiṃ savida eveha dharmāṇāma anuṣṭheyatamaṃ matama

हिन्दी अर्थ

तूर्ण जह्वात् सुकृतं दुष्कृतं च

English

" Yudhishthira said, 'How wonderful is this, O thou of immeasurable prowess, that thou art rapt in meditation! O great refuge of the universe, is it all right with the three worlds? When thou hast, O God, withdrawn thyself (from the world), having, O bull among men, adopted the fourth, state, my mind has been filled with wonder. 2 The five life-breaths that act within the body have been controlled by thee into stillness. Thy delighted senses thou hast concentrated within thy mind. Both speech and mind, O Govinda, have been concentrated within thy understanding. All thy senses, indeed, have been withdrawn into thy soul. 3 The hair on thy body stands erect. Thy mind and understanding are both still. Thou art as immobile now, O Madhava, as a wooden post or a stone. O illustrious God, thou art as still as the flame of a lamp burning in a place where there is no wind. Thou art as immobile as a mass of rock. If I am fit to hear the cause, if it is no secret of thine, dispel, O god, my doubt for I beg of thee and solicit it as a favour. Thou art the Creator and thou art the Destroyer. Thou art destructible and thou art indestructible. Thou art without beginning and thou art without end. Thou art the first and the foremost of Beings. O foremost of righteous persons, tell me the cause of this (Yoga) abstraction. I solicit thy favour, and am thy devoted worshipper, and bow to thee, bending my head.' Thus addressed, the illustrious younger brother of Vasava, recalling his mind, understanding, and the senses to their usual sphere, said these words with a soft smile.'

अध्याय १२

श्लोक 109.2

किं कार्यं सर्वधर्माणां गरीयॊ भवतॊ मतम यथायं पुरुषॊ धर्मम इह च परेत्य चाप्नुयात

kiṃ kāryaṃ sarvadharmāṇāṃ garīyò bhavatò matama yathāyaṃ puruṣò dharmama iha ca paretya cāpnuyāta

हिन्दी अर्थ

संग्राममें विजयी होता है, तब वह सब राजाका धर्म कहा जाता है

English

"Which duty, in your opinion, is weightier than all the dharmas, so that this man may gain dharma here and hereafter?"

अध्याय १२

श्लोक 109.3

[भ] मातापित्रॊर गुरूणां च पूजा बहुमता मम अत्र युक्तॊ नरॊ लॊकान यशश च महद अश्नुते

[bha] mātāpitròra gurūṇāṃ ca pūjā bahumatā mama atra yuktò narò lòkāna yaśaśa ca mahada aśnute

हिन्दी अर्थ

यदा सम्यक् प्रगृह्नाति स राज्ञो धर्म उच्यते

English

[Bhishma said:] "Worship of mother and father and teachers is highly esteemed by me; a man engaged in this wins worlds and great fame.

अध्याय १२

श्लोक 109.4

यद एते हय अभिजानीयुः कर्म तात सुपूजिताः धर्म्यं धर्मविरुद्धं वा तत कर्तव्यं युधिष्ठिर

yada ete haya abhijānīyuḥ karma tāta supūjitāḥ dharmyaṃ dharmaviruddhaṃ vā tata kartavyaṃ yudhiṣṭhira

हिन्दी अर्थ

उचित बर्तावके साथ अपनाता है, तब वह राजाका धर्म कहलाता है

English

Whatever deed these, well honoured, know to be right, dear one, whether in accord with dharma or against it, that should be done, Yudhishthira.

अध्याय १२

श्लोक 109.5

न तैर अनभ्यनुज्ञातॊ धर्मम अन्यं परकल्पयेत यम एते ऽभयनुजानीयुः स धर्म इति निश्चयः

na taira anabhyanujñātò dharmama anyaṃ parakalpayeta yama ete 'bhayanujānīyuḥ sa dharma iti niścayaḥ

हिन्दी अर्थ

तथा राज्ञानुकर्तव्यं यन्तव्या विधिवत् प्रजा:

English

One should not devise any other dharma without their leave; whatever these approve is dharma—that is certain.

अध्याय १२

श्लोक 109.6

एत एव तरयॊ लॊका एत एवाश्रमास तरयः एत एव तरयॊ वेदा एत एव तरयॊ ऽगनयः

eta eva tarayò lòkā eta evāśramāsa tarayaḥ eta eva tarayò vedā eta eva tarayò 'ganayaḥ

हिन्दी अर्थ

बिना किसी भेदभावके समस्त प्रजाओंपर विधिपूर्वक नियन्त्रण रखना चाहिए

English

These alone are the three worlds, these alone the three stages of life, these alone the three Vedas, these alone the three fires.

अध्याय १२

श्लोक 109.7

पिता हय अग्निर गार्हपत्यॊ माताग्निर दक्षिणः समृतः गुरुर आहवनीयस तु साग्नित्रेता गरीयसी

pitā haya agnira gārhapatyò mātāgnira dakṣiṇaḥ samṛtaḥ gurura āhavanīyasa tu sāgnitretā garīyasī

हिन्दी अर्थ

स पश्यति च यं धर्म स धर्म: पुरुषर्षभ

English

The father is the Garhapatya fire, the mother is called the Dakshina fire, the teacher is the Ahavaniya; the triad of fires is weightier.

अध्याय १२

श्लोक 109.8

तरिष्व अप्रमाद्यन्न एतेषु तरीँल लॊकान अवजेष्यसि पितृवृत्त्या तव इमं लॊकं मातृवृत्त्या तथापरम बरह्मलॊकं पुरॊर वृत्त्या नित्यम एव चरिष्यसि

tariṣva apramādyanna eteṣu tarī~la lòkāna avajeṣyasi pitṛvṛttyā tava imaṃ lòkaṃ mātṛvṛttyā tathāparama barahmalòkaṃ puròra vṛttyā nityama eva cariṣyasi

हिन्दी अर्थ

जिस धर्मको भलीभाँति समझकर निश्चित कर देता है वही श्रेष्ठ धर्म माना गया है

English

Not neglecting these three, you will conquer the three worlds: by serving the father this world, by serving the mother the other, and by the teacher's service you will ever move in Brahma's world.

अध्याय १२

श्लोक 109.9

सम्यग एतेषु वर्तस्व तरिषु लॊकेषु भारत यशः पराप्स्यसि भद्रं ते धर्मं च सुमहाफलम

samyaga eteṣu vartasva tariṣu lòkeṣu bhārata yaśaḥ parāpsyasi bhadraṃ te dharmaṃ ca sumahāphalama

हिन्दी अर्थ

भूतानां चैव जिज्ञासा साध्वसाधु च सर्वदा

English

Behave rightly toward these three in the three worlds, Bharata; you will gain fame, good fortune, and dharma of great fruit.

अध्याय १२

श्लोक 109.10

नैतान अतिशयेज जातु नात्यश्नीयान न दूषयेत नित्यं परिचरेच चैव तद वै सुकृतम उत्तमम कीर्तिं पुण्यं यशॊ लॊकान पराप्स्यसे च जनाधिप

naitāna atiśayeja jātu nātyaśnīyāna na dūṣayeta nityaṃ paricareca caiva tada vai sukṛtama uttamama kīrtiṃ puṇyaṃ yaśò lòkāna parāpsyase ca janādhipa

हिन्दी अर्थ

ही पुण्यसे हीन हो जाता है

English

" Vasudeva said, 'That tiger among men, Bhishma, who is now lying on a bed of arrows, and who is now like unto a fire that is about to go out, is thinking of me. Hence my mind also was concentrated on him.

अध्याय १२

श्लोक 109.11

सर्वे तस्यादृता लॊका यस्यैते तरय आदृताः अनादृतास तु यस्यैते सर्वास तस्याफलाः करियाः

sarve tasyādṛtā lòkā yasyaite taraya ādṛtāḥ anādṛtāsa tu yasyaite sarvāsa tasyāphalāḥ kariyāḥ

हिन्दी अर्थ

भूडुक्ते महीं चाप्यखिलां चिराय

English

was concentrated upon him, the twang of whose bowstring and the sound of whose palms Indra himself was unable to bear. I was thinking of him who having vanquished in a trice all the assembled kings (at the Self-choice of the daughters of the king of Kasi) abducted the three princesses for the marriage of his brother Vichitravirya. I was thinking of him who fought continually for three and twenty days with Rama himself of Bhrigu's race and whom Rama was unable to overcome. Collecting all his senses and concentrating his mind by the aid of his understanding, he sought my refuge (by thinking of me). It was for this that I had centered my mind upon him. I was thinking of him whom Ganga conceived and brought forth according to ordinary human laws and whom Vasishtha took as a pupil. I was thinking of that hero of mighty energy and great intelligence who possesses a knowledge of all the celestial weapons as also of the four Vedas with all their branches. I was thinking of him, O son of Pandu, who is the favourite disciple of Rama, the son of Jamadagni, and who is the receptacle of the sciences. I was thinking of that foremost of all persons conversant with morality and duty, of him, O bull of Bharata's race, who knows the Past, the Future, and the Present. After that tiger among kings shall have, in

अध्याय १२

श्लोक 109.12

नैवायं न परॊ लॊकस तस्य चैव परंतप अमानिता नित्यम एव यस्यैते गुरवस तरयः

naivāyaṃ na parò lòkasa tasya caiva paraṃtapa amānitā nityama eva yasyaite guravasa tarayaḥ

हिन्दी अर्थ

पृथ्वीका राज्य भोगता है

English

Neither this world nor the other is his, scorcher of foes, for whom these three elders are ever dishonoured.

अध्याय १२

श्लोक 109.13

न चास्मिन न परे लॊके यशस तस्य परकाशते न चान्यद अपि कल्याणं पारत्रं समुदाहृतम

na cāsmina na pare lòke yaśasa tasya parakāśate na cānyada api kalyāṇaṃ pāratraṃ samudāhṛtama

हिन्दी अर्थ

समीक्ष्य पूजयन् राजा धर्म प्राप्रोत्यनुत्तमम्

English

Neither in this world nor the next does his fame shine, nor is any other good of the hereafter declared for him.

अध्याय १२

श्लोक 109.14

तेभ्य एव तु तत सर्वं कृत्यया विसृजाम्य अहम तद आसीन मे शतगुणं सहस्रगुणम एव च तस्मान मे संप्रकाशन्ते तरयॊ लॊका युधिष्ठिर

tebhya eva tu tata sarvaṃ kṛtyayā visṛjāmya ahama tada āsīna me śataguṇaṃ sahasraguṇama eva ca tasmāna me saṃprakāśante tarayò lòkā yudhiṣṭhira

हिन्दी अर्थ

निहन्ति बलिन दृप्तं स राज्ञो धर्म उच्यते

English

From them alone I release all that, by service; it was a hundredfold and a thousandfold for me; therefore the three worlds shine for me, Yudhishthira.

अध्याय १२

श्लोक 109.15

दशैव तु सदाचार्यः शरॊत्रियान अतिरिच्यते दशाचार्यान उपाध्याय उपाध्यायान पिता दश

daśaiva tu sadācāryaḥ śaròtriyāna atiricyate daśācāryāna upādhyāya upādhyāyāna pitā daśa

हिन्दी अर्थ

उसका यह सब कार्य राजधर्म कहलाता है

English

One good teacher surpasses ten Shrotriyas; an upadhyaya ten teachers; a father ten upadhyayas.

अध्याय १२

श्लोक 109.16

पितॄन दश तु मातैका सर्वां वा पृथिवीम अपि गुरुत्वेनाभिभवति नास्ति मातृसमॊ गुरुः गुरुर गरीयान पितृतॊ मातृतश चेति मे मतिः

pitṝna daśa tu mātaikā sarvāṃ vā pṛthivīma api gurutvenābhibhavati nāsti mātṛsamò guruḥ gurura garīyāna pitṛtò mātṛtaśa ceti me matiḥ

हिन्दी अर्थ

पुत्रस्थापि न मृष्येच्च स राज्ञो धर्म उच्यते

English

The mother alone surpasses ten fathers, or even the whole earth, in greatness; there is no teacher like a mother. The mother is a greater teacher than the father—so I hold.

अध्याय १२

श्लोक 109.17

उभौ हि माता पितरौ जन्मनि वयुपयुज्यतः शरीरम एतौ सृजतः पिता माता च भारत आचार्य शिष्टा या जातिः सा दिव्या साजरा मरा

ubhau hi mātā pitarau janmani vayupayujyataḥ śarīrama etau sṛjataḥ pitā mātā ca bhārata ācārya śiṣṭā yā jātiḥ sā divyā sājarā marā

हिन्दी अर्थ

क्षमा नहीं करता, तब उसका वह बर्ताव भी 'राजाका धर्म” कहा जाता है

English

Both mother and father serve at birth; these two make the body, father and mother, Bharata; but the birth that the teacher instructs is divine, ageless and deathless.

अध्याय १२

श्लोक 109.18

अवध्या हि सदा माता पिता चाप्य अपकारिणौ न संदुष्यति तत कृत्वा न च ते दूषयन्ति तम धर्माय यतमानानां विदुर देवाः सहर्षिभिः

avadhyā hi sadā mātā pitā cāpya apakāriṇau na saṃduṣyati tata kṛtvā na ca te dūṣayanti tama dharmāya yatamānānāṃ vidura devāḥ saharṣibhiḥ

हिन्दी अर्थ

तदा भवन्ति बलिन: स राज्ञो धर्म उच्यते

English

The mother and father are always not to be slain, even when they do wrong; he is not corrupted by doing that, nor do they corrupt him; the gods with the sages know this of those striving for dharma.

अध्याय १२

श्लोक 109.19

य आवृणॊत्य अवितथेन कर्णाव; ऋतं बरुवन्न अमृतं संप्रयच्छन तं वै मन्ये पितरं मातरं च; तस्मै न दरुह्येत कृतम अस्य जानन

ya āvṛṇòtya avitathena karṇāva; ṛtaṃ baruvanna amṛtaṃ saṃprayacchana taṃ vai manye pitaraṃ mātaraṃ ca; tasmai na daruhyeta kṛtama asya jānana

हिन्दी अर्थ

यदा जयति संग्रामे स राज्ञो धर्म उच्यते

English

He who fills the ears with unfailing truth, speaking the true and giving the immortal—him I deem father and mother; one should not injure him, knowing what he has done.

अध्याय १२

श्लोक 109.20

विद्यां शरुत्वा ये गुरुं नाद्रियन्ते; परत्यासन्नं मनसा कर्मणा वा यथैव ते गुरुभिर भावनीयास; तथा तेषां गुरवॊ ऽपय अर्चनीयाः

vidyāṃ śarutvā ye guruṃ nādriyante; paratyāsannaṃ manasā karmaṇā vā yathaiva te gurubhira bhāvanīyāsa; tathā teṣāṃ guravò 'paya arcanīyāḥ

हिन्दी अर्थ

प्रियस्यापि न मृष्येत स राज्ञो धर्म उच्यते

English

Those who, having heard knowledge, do not respect the teacher who is near, in mind or act—as they are to be honoured by their teachers, so their teachers too are to be honoured.

अध्याय १२

श्लोक 109.21

तस्मात पूजयितव्याश च संविभज्याश च यत्नतः गुरवॊ ऽरचयितव्याश च पुराणं धर्मम इच्छता

tasmāta pūjayitavyāśa ca saṃvibhajyāśa ca yatnataḥ guravò 'racayitavyāśa ca purāṇaṃ dharmama icchatā

हिन्दी अर्थ

भिनत्ति च न मर्यादां स राज्ञो धर्म उच्यते

English

Therefore teachers should be worshipped and shared with, with effort, and honoured, by one who wishes the ancient dharma.

अध्याय १२

श्लोक 109.22

येन परीताश च पितरस तेन परीतः पितामहः परिणाति मातरं येन पृथिवी तेन पूजिता

yena parītāśa ca pitarasa tena parītaḥ pitāmahaḥ pariṇāti mātaraṃ yena pṛthivī tena pūjitā

हिन्दी अर्थ

हर्ष संजनयन् नृणां स राज्ञो धर्म उच्यते

English

By whatever pleases the fathers, the grandfather is pleased; by whatever pleases the mother, the earth is honoured.

अध्याय १२

श्लोक 109.23

येन परीणात्य उपाध्यायं तेन सयाद बरह्म पूजितम मातृतः पितृतश चैव तस्मात पूज्यतमॊ गुरुः ऋषयश च हि देवाय परीयन्ते पितृभिः सह

yena parīṇātya upādhyāyaṃ tena sayāda barahma pūjitama mātṛtaḥ pitṛtaśa caiva tasmāta pūjyatamò guruḥ ṛṣayaśa ca hi devāya parīyante pitṛbhiḥ saha

हिन्दी अर्थ

हृदयमें हर्ष उत्पन्न करता है, तब उसका वह सदभाव राजाका धर्म कहलाता है

English

By whatever pleases the teacher, Brahman is honoured; the teacher is thus more to be honoured than mother or father; and the sages are pleased with the gods and the ancestors.

अध्याय १२

श्लोक 109.24

न केन चन वृत्तेन हय अवज्ञेयॊ गुरुर भवेत न च माता न च पिता तादृशॊ यादृशॊ गुरुः

na kena cana vṛttena haya avajñeyò gurura bhaveta na ca mātā na ca pitā tādṛśò yādṛśò guruḥ

हिन्दी अर्थ

सम्पूजयति साधूंभश्व॒ स राज्ञो धर्म उच्यते

English

In no conduct should the teacher be despised; neither mother nor father is like the teacher.

अध्याय १२

श्लोक 109.25

न ते ऽवमानम अर्हन्ति न च ते दूषयन्ति तम गुरूणाम एव सत्कारं विदुर देवाः सहर्षिभिः

na te 'vamānama arhanti na ca te dūṣayanti tama gurūṇāma eva satkāraṃ vidura devāḥ saharṣibhiḥ

हिन्दी अर्थ

पूजयेदतिथीन् भृत्यान् स राज्ञो धर्म उच्यते

English

They deserve no insult, nor do they corrupt him; the gods with the sages know honour of the teachers alone.

अध्याय १२

श्लोक 109.26

उपाध्यायं पितरं मातरं च; ये ऽभिद्रुह्यन्ति मनसा कर्मणा वा तेषां पापं भरूणहत्याविशिष्टं; तस्मान नान्यः पापकृद अस्ति लॊके

upādhyāyaṃ pitaraṃ mātaraṃ ca; ye 'bhidruhyanti manasā karmaṇā vā teṣāṃ pāpaṃ bharūṇahatyāviśiṣṭaṃ; tasmāna nānyaḥ pāpakṛda asti lòke

हिन्दी अर्थ

अस्मिन् लोके परे चैव राजा स प्राप्रुते फलम्

English

Those who injure their upadhyaya, father or mother in mind or deed, their sin is worse than the killing of an embryo; there is no sinner other than they in the world.

अध्याय १२

श्लोक 109.27

मित्र दरुहः कृतघ्नस्य सत्रीघ्नस्य पिशुनस्य च चतुर्णां वयम एतेषां निष्कृतिं नानुशुश्रुमः

mitra daruhaḥ kṛtaghnasya satrīghnasya piśunasya ca caturṇāṃ vayama eteṣāṃ niṣkṛtiṃ nānuśuśrumaḥ

हिन्दी अर्थ

मनोवांछित फल पाता है

English

For the betrayer of a friend, the ungrateful, the slayer of a woman and the slanderer, we have not heard of an atonement for these four.

अध्याय १२

श्लोक 109.28

एतत सर्वम अतिदेशेन सृष्टं; यत कर्तव्यं पुरुषेणेह लॊके एतच छरेयॊ नान्यद अस्माद विशिष्टं; सर्वान धर्मान अनुसृत्यैतद उक्तम

etata sarvama atideśena sṛṣṭaṃ; yata kartavyaṃ puruṣeṇeha lòke etaca chareyò nānyada asmāda viśiṣṭaṃ; sarvāna dharmāna anusṛtyaitada uktama

हिन्दी अर्थ

संयच्छन् भवति प्राणानसंयच्छंस्तु पातुक:

English

All this has been set forth in brief, what a man should do in this world; this is the highest good, nothing else is better than this; it has been said following all the dharmas."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.