Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 15/65 · श्लोक 89.1–96.21WhatsApp

पूर्ण अध्याय पाठ239 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 89.1

यदा राजा समर्थॊ ऽपि कॊशार्थी सयान महामते कथं परवर्तेत तदा तन मे बरूहि पिता मह

yadā rājā samarthò 'pi kòśārthī sayāna mahāmate kathaṃ paravarteta tadā tana me barūhi pitā maha

हिन्दी अर्थ

तो यही इच्छा है कि मैं अपने बाहुबलसे उपार्जित राज्यका उपभोग करूँ

English

should lie down on a sheet of iron having heated it, and having cut off the emblem of his sex should leave the world for a life in the woods, with eyes always turned upwards. By casting off one's body, one becomes cleansed of all his evil acts. Women, by leading a regulated life for one year, become cleansed of all their sins. The person who observes a very rigid vow, or gives away the whole of his wealth, or perishes in a battle fought for the sake of his preceptor, becomes cleansed of all his sins. One who uses falsehood before one's preceptor or acts in opposition to him, becomes cleansed of that sin by doing something agreeable to one's preceptor. One who has fallen off from the vow (of Brahmacharya ), may become cleansed of that sin by wearing the hide of a cow for six months and observing the penances laid down in the case of the slaughter of a Brahmana. One who has been guilty of adultery, or of theft, may become cleansed by observing rigid vows for a year. When one steals another's property, one should, by every means in his power, return to that other property of the value of what has been stolen. One may then be cleansed of the sin (of theft). The younger brother who has married before the marriage of the elder brother, as also the elder brother whose Younger brother has married before him, becomes cleansed by observing a rigid vow, with collected soul, for twelve nights. The younger brother, however, should wed again for rescuing his deceased ancestors. Upon such second wedding, the first wife becomes cleansed and her husband himself would not incur sin by taking her. Men conversant with the scriptures declare that women may be cleansed of even the greatest sins by observing the vow of

अध्याय १२

श्लोक 89.2

यथादेशं यथाकालम अपि चैव यथाबलम अनुशिष्यात परजा राजा धर्मार्थी तद धिते रतः

yathādeśaṃ yathākālama api caiva yathābalama anuśiṣyāta parajā rājā dharmārthī tada dhite rataḥ

हिन्दी अर्थ

चतुर्थ तस्य धर्मस्य राजा भारत विन्दति

English

"According to place, time and strength, a king who seeks dharma and wealth should instruct the subjects, devoted to their welfare.

अध्याय १२

श्लोक 89.3

यथा तासां च मन्येत शरेय आत्मन एव च तथा धर्म्याणि सर्वाणि राजा राष्ट्रे परवर्तयेत

yathā tāsāṃ ca manyeta śareya ātmana eva ca tathā dharmyāṇi sarvāṇi rājā rāṣṭre paravartayeta

हिन्दी अर्थ

धर्मार्थ रोचये राज्यं धर्मश्चात्र न विद्यते

English

As he thinks best for them and himself, so the king should set all lawful things in motion in the kingdom.

अध्याय १२

श्लोक 89.4

मधु दॊहं दुहेद राष्ट्रं भरमरान न विपातयेत वत्सापेक्षी दुहेच चैव सतनांश च न विकुट्टयेत

madhu dòhaṃ duheda rāṣṭraṃ bharamarāna na vipātayeta vatsāpekṣī duheca caiva satanāṃśa ca na vikuṭṭayeta

हिन्दी अर्थ

करता था; परंतु मालूम होता है कि इसमें धर्म नहीं है

English

He should milk the kingdom as honey is milked, not destroying the bees; he should milk looking to the calf and not crush the teats.

अध्याय १२

श्लोक 89.5

जलौका वत पिबेद राष्ट्रं मृदुनैव नराधिप वयाघ्रीव च हरेत पुत्रम अदष्ट्वा मा पतेद इति

jalaukā vata pibeda rāṣṭraṃ mṛdunaiva narādhipa vayāghrīva ca hareta putrama adaṣṭvā mā pateda iti

हिन्दी अर्थ

वनमेव गमिष्यामि तस्माद् धर्मचिकीर्षया

English

He should drink the kingdom like a leech, gently, O king, and take his son like a tigress without biting, that he may not fall.

अध्याय १२

श्लोक 89.6

अल्पेनाल्पेन देयेन वर्धमानं परदापयेत ततॊ भूयस ततॊ भूयः कामं वृद्धिं समाचरेत

alpenālpena deyena vardhamānaṃ paradāpayeta tatò bhūyasa tatò bhūyaḥ kāmaṃ vṛddhiṃ samācareta

हिन्दी अर्थ

इच्छासे वनमें ही चला जाऊँगा

English

He should have them give a little at a time, increasing; then more and more, he should bring increase as he likes.

अध्याय १२

श्लोक 89.7

दमयन्न इव दम्यानां शश्वद भारं परवर्धयेत मृदुपूर्वं परयत्नेन पाशान अभ्यवहारयेत

damayanna iva damyānāṃ śaśvada bhāraṃ paravardhayeta mṛdupūrvaṃ parayatnena pāśāna abhyavahārayeta

हिन्दी अर्थ

धर्ममाराधयिष्यामि मुनिर्मूलफलाशन:

English

Like taming the tameable, he should always increase the load; with effort and gently he should make them eat from the snares.

अध्याय १२

श्लोक 89.8

सकृत पाशावकीर्णास ते न भविष्यन्ति दुर दमाः उचितेनेव भॊक्तव्यास ते भविष्यन्ति यत्नतः

sakṛta pāśāvakīrṇāsa te na bhaviṣyanti dura damāḥ uciteneva bhòktavyāsa te bhaviṣyanti yatnataḥ

हिन्दी अर्थ

मुनिवृत्तिसे रहकर फल-मूलका आहार करते हुए धर्मकी आराधना करूँगा

English

Once strewn with snares, they will not be hard to tame; they will be enjoyed, with effort, as is proper.

अध्याय १२

श्लोक 89.9

तस्मात सर्वसमारम्भॊ दुर लभः पुरुषव्रजः यथामुख्यान सान्त्वयित्वा भॊक्तव्य इतरॊ जनः

tasmāta sarvasamārambhò dura labhaḥ puruṣavrajaḥ yathāmukhyāna sāntvayitvā bhòktavya itarò janaḥ

हिन्दी अर्थ

क्लीबं धर्मघृणायुक्तं न लोको बहु मन्यते

English

Therefore a flock of men is hard to manage in everything; conciliating the chief ones, the other people should be enjoyed.

अध्याय १२

श्लोक 89.10

ततस तान भेदयित्वाथ परस्परविवक्षितान भुञ्जीत सान्त्वयित्वैव यथासुखम अयत्न तः

tatasa tāna bhedayitvātha parasparavivakṣitāna bhuñjīta sāntvayitvaiva yathāsukhama ayatna taḥ

हिन्दी अर्थ

क्षत्रधर्मे स्थितं दृष्टवा मुचुकुन्दमसम्भ्रमम्

English

all the while living upon scanty and cleansing food. Persons conversant with the scriptures do not take into account the sins that women may commit at heart. Whatever their sins (of this description), they are cleansed by their menstrual course like a metallic plate that is scoured with ashes. Plates (made of the alloy of brass and copper) stained by a Sudra eating off it, or a vessel of the same metal that has been smelt by a cow, or stained by a Brahmana's Gandusha, may be cleansed by means of the ten purifying substances, i It has been laid down that a Brahmana should acquire and practise the full measure of virtue. For a person at the kingly order it has been laid down that he should acquire and practise a measure of virtue less by a fourth part. So, a Vaisya should acquire a measure less (than a Kshatriya's) by a fourth and a Sudra less (than a Vaisya's) by a fourth. The heaviness or lightness of sins (for purposes of expiation) of each of the four orders, should be determined upon this principle. Having slain a bird or an animal, or cut down living trees, a person should publish his sin and fast for three nights. By having intercourse with one with whom intercourse is prohibited, the expiation for one is wandering in wet clothes and sleeping on a bed of ashes. These, O king, are the expiations for sinful acts, according to precedent and reason and scriptures and the ordinances. A Brahmana may be cleansed of all sins by reciting the Gayatri in a sacred place, all the while living upon frugal fare, casting off malice, abandoning wrath and hate, unmoved by praise and blame, and abstaining from speech. He should during the day-time be under shelter of the sky and should lie down at night even at such a place. Thrice during the day, and thrice during the night, he should also plunge with his clothes into a stream or lake for performing his ablutions. Observant of rigid vows, he should abstain from speech with women, Sudras, and fallen persons. A Brahmana by observing such regulations may be cleansed of all sins unconsciously committed by him. A person obtains in the other world the fruits, good or bad, of his acts here which are all witnessed by the elements. Be it virtue or be it vice, according to the true measure that

अध्याय १२

श्लोक 89.11

न चास्थाने न चाकाले करान एभ्यॊ ऽनुपातयेत आनुपूर्व्येण सान्त्वेन यथाकालं यथाविधि

na cāsthāne na cākāle karāna ebhyò 'nupātayeta ānupūrvyeṇa sāntvena yathākālaṃ yathāvidhi

हिन्दी अर्थ

क्षत्रियधर्ममें स्थित हुआ देख कुबेरको बड़ा विस्मय हुआ

English

Taxes should not be imposed on them at the wrong place or time, but in order, with conciliation, at the proper time and by rule.

अध्याय १२

श्लोक 89.12

उपायान परब्रवीम्य एतान न मे माया विवक्षिता अनुपायेन दमयन परकॊपयति वाजिनः

upāyāna parabravīmya etāna na me māyā vivakṣitā anupāyena damayana parakòpayati vājinaḥ

हिन्दी अर्थ

बाहुवीर्यार्जितां सम्यकृक्षत्रधर्ममनुव्रत:

English

I tell these expedients; no illusion is meant by me; one who tames without means enrages the horses.

अध्याय १२

श्लोक 89.13

पानागाराणि वेशाश च वेश परापणिकास तथा कुशीलवाः स कितवा ये चान्ये के चिद ईदृशाः

pānāgārāṇi veśāśa ca veśa parāpaṇikāsa tathā kuśīlavāḥ sa kitavā ye cānye ke cida īdṛśāḥ

हिन्दी अर्थ

प्राप्त की हुई इस वसुधाका शासन किया

English

Taverns, brothels, brothel-keepers and shopkeepers, entertainers with gamblers, and any others of the kind,

अध्याय १२

श्लोक 89.14

नियम्याः सर्व एवैते ये राष्ट्रस्यॊपघातकाः एते राष्ट्रे हि तिष्ठन्तॊ बाधन्ते भद्रिकाः परजाः

niyamyāḥ sarva evaite ye rāṣṭrasyòpaghātakāḥ ete rāṣṭre hi tiṣṭhantò bādhante bhadrikāḥ parajāḥ

हिन्दी अर्थ

जयत्यविजितामुर्वी यशश्न महदश्लुते

English

all these who are destroyers of the kingdom are to be restrained; staying in the kingdom, they harass the good people.

अध्याय १२

श्लोक 89.15

न केन चिद याचितव्यः कश चित किं चिद अनापदि इति वयवस्था भूतानां पुरस्तान मनुना कृता

na kena cida yācitavyaḥ kaśa cita kiṃ cida anāpadi iti vayavasthā bhūtānāṃ purastāna manunā kṛtā

हिन्दी अर्थ

तयोरह्हि सर्वमायत्तं यत् किज्चिज्जगतीगतम्

English

"No one should ask anyone for anything except in calamity"—this rule for beings was made by Manu long ago.

अध्याय १२

श्लोक 89.16

सर्वे तथा न जीवेयुर न कुर्युः कर्म चेद इह सर्व एव तरयॊ लॊका न भवेयुर असंशयम

sarve tathā na jīveyura na kuryuḥ karma ceda iha sarva eva tarayò lòkā na bhaveyura asaṃśayama

हिन्दी अर्थ

पुण्यांश्व लोकान् जयति तनमे ब्रूहि पितामह

English

If all did not live thus and did not work here, the three worlds would surely not be.

अध्याय १२

श्लोक 89.17

परभुर नियमने राजा य एतान न नियच्छति भुङ्क्ते स तस्य पापस्य चतुर्भागम इति शरुतिः तथा कृतस्य धर्मस्य चतुर्भागम उपाश्नुते

parabhura niyamane rājā ya etāna na niyacchati bhuṅkte sa tasya pāpasya caturbhāgama iti śarutiḥ tathā kṛtasya dharmasya caturbhāgama upāśnute

हिन्दी अर्थ

तपस्यामें तत्पर एवं प्रजा-पालनमें संलग्न रहना चाहिए

English

A king who is able to restrain and does not restrain them enjoys a fourth of their sin, so the scripture says; and likewise a fourth of the dharma done.

अध्याय १२

श्लोक 89.18

सथानान्य एतानि संगम्य परसङ्गे भूतिनाशनः कामप्रसक्तः पुरुषः किम अकार्यं विवर्जयेत

sathānānya etāni saṃgamya parasaṅge bhūtināśanaḥ kāmaprasaktaḥ puruṣaḥ kima akāryaṃ vivarjayeta

हिन्दी अर्थ

यद् यदाचरते राजा तत् प्रजानां सम रोचते

English

Having come together in these places, in association, the destroyers of prosperity, a man attached to desire, what deed would he avoid?

अध्याय १२

श्लोक 89.19

आपद्य एव तु याचेरन येषां नास्ति परिग्रहः दातव्यं धर्मतस तेभ्यस तव अनुक्रॊशाद दयार्थिना

āpadya eva tu yācerana yeṣāṃ nāsti parigrahaḥ dātavyaṃ dharmatasa tebhyasa tava anukròśāda dayārthinā

हिन्दी अर्थ

निहन्यात् सर्वतो दस्यून्ू न कामात् कस्यचित् क्षमेत्

English

Those who have no possessions may beg in calamity alone; they should be given by dharma by one wishing mercy, out of compassion.

अध्याय १२

श्लोक 89.20

मा ते राष्ट्रे याचनका मा ते भूयुश च दस्यवः इष्टादातार एवैते नैते भूतस्य भावकाः

mā te rāṣṭre yācanakā mā te bhūyuśa ca dasyavaḥ iṣṭādātāra evaite naite bhūtasya bhāvakāḥ

हिन्दी अर्थ

भाग राजाको भी मिल जाता है

English

Let there be no beggars in your kingdom, nor robbers; these are takers of what is offered, not promoters of welfare.

अध्याय १२

श्लोक 89.21

ये भूतान्य अनुगृह्णन्ति वर्धयन्ति च ये परजाः ते ते राष्ट्रे परवर्तन्तां मा भूतानाम अभावकाः

ye bhūtānya anugṛhṇanti vardhayanti ca ye parajāḥ te te rāṣṭre paravartantāṃ mā bhūtānāma abhāvakāḥ

हिन्दी अर्थ

राजा चतुर्थभाक् तस्य प्रजा धर्मेण पालयन्

English

Let those who favour beings and make the subjects flourish be active in your kingdom, not the destroyers of beings.

अध्याय १२

श्लोक 89.22

दण्ड्यास ते च महाराज धनादान परयॊजनाः परयॊगं कारयेयुस तान यथाबलि करांस तथा

daṇḍyāsa te ca mahārāja dhanādāna parayòjanāḥ parayògaṃ kārayeyusa tāna yathābali karāṃsa tathā

हिन्दी अर्थ

अशुभ कार्य करती है, उस पापकर्मका एक चौथाई भाग राजाको भोगना पड़ता है

English

And those engaged in taking wealth are to be punished, O great king; they should be made to put it to use and pay taxes according to their strength.

अध्याय १२

श्लोक 89.23

कृषिगॊरक्ष्य वाणिज्यं यच चान्यत किं चिद ईदृशम पुरुषैः कारयेत कर्म बहुभिः सह कर्मिभिः

kṛṣigòrakṣya vāṇijyaṃ yaca cānyata kiṃ cida īdṛśama puruṣaiḥ kārayeta karma bahubhiḥ saha karmibhiḥ

हिन्दी अर्थ

कर्मण: पृथिवीपाल नृशंसो5नृतवागपि

English

Agriculture, cattle-keeping, trade and anything of the kind he should have done by men together with many workers.

अध्याय १२

श्लोक 89.24

नरश चेत कृषिगॊरक्ष्यं वाणिज्यं चाप्य अनुष्ठितः संशयं लभते किं चित तेन राजा विगर्ह्यते

naraśa ceta kṛṣigòrakṣyaṃ vāṇijyaṃ cāpya anuṣṭhitaḥ saṃśayaṃ labhate kiṃ cita tena rājā vigarhyate

हिन्दी अर्थ

तत् स्वकोशातृ् प्रदेयं स्पादशक्तेनोपजीवत:

English

If a man engaged in agriculture, cattle-keeping or trade meets with some danger, the king is blamed for it.

अध्याय १२

श्लोक 89.25

धनिनः पूजयेन नित्यं यानाच छादनभॊजनैः वक्तव्याश चानुगृह्णीध्वं पूजाः सह मयेति ह

dhaninaḥ pūjayena nityaṃ yānāca chādanabhòjanaiḥ vaktavyāśa cānugṛhṇīdhvaṃ pūjāḥ saha mayeti ha

हिन्दी अर्थ

न स्थेयं विषये तेन यो5पकुर्याद् द्विजातिषु

English

He should always honour the wealthy with vehicles, clothing and food, and say to them, "Favour us, honoured with me."

अध्याय १२

श्लोक 89.26

अङ्गम एतन महद राज्ञां धनिनॊ नाम भारत ककुदं सर्वभूतानां धनस्थॊ नात्र संशयः

aṅgama etana mahada rājñāṃ dhaninò nāma bhārata kakudaṃ sarvabhūtānāṃ dhanasthò nātra saṃśayaḥ

हिन्दी अर्थ

ब्राह्मणोंकी कृपासे राजा कृतार्थ हो जाता है

English

The wealthy are indeed a great limb of kings, Bharata, the hump of all beings; one standing on wealth is without doubt.

अध्याय १२

श्लोक 89.27

पराज्ञः शूरॊ धनस्थश च सवामी धार्मिक एव च तपस्वी सत्यवादी च बुद्धिमांश चाभिरक्षति

parājñaḥ śūrò dhanasthaśa ca savāmī dhārmika eva ca tapasvī satyavādī ca buddhimāṃśa cābhirakṣati

हिन्दी अर्थ

नरास्तमुपजीवन्ति नृपं सर्वार्थसाधकम्

English

The wise, brave, wealthy lord who is righteous, an ascetic, truthful and intelligent protects.

अध्याय १२

श्लोक 89.28

तस्माद एतेषु सर्वेषु परीतिमान भव पार्थिव सत्यम आर्जवम अक्रॊधम आनृशंस्यं च पालय

tasmāda eteṣu sarveṣu parītimāna bhava pārthiva satyama ārjavama akròdhama ānṛśaṃsyaṃ ca pālaya

हिन्दी अर्थ

नृशंसेनातिलुब्धेन शक्‍्यं पालयितुं प्रजा:

English

Therefore be affectionate to all of these, lord of the earth, and maintain truth, uprightness, freedom from anger and kindness.

अध्याय १२

श्लोक 89.29

एवं दण्डं च कॊशं च मित्रं भूमिं च लप्स्यसे सत्यार्जव परॊ राजन मित्र कॊशसमन्वितः

evaṃ daṇḍaṃ ca kòśaṃ ca mitraṃ bhūmiṃ ca lapsyase satyārjava parò rājana mitra kòśasamanvitaḥ

हिन्दी अर्थ

होता है, वह प्रजाका पालन नहीं कर सकता

English

Thus you will gain rod, treasury, friends and land, devoted to truth and uprightness, O king, with friends and treasury."

अध्याय १२

श्लोक 90.1

वनस्पतीन भक्ष्यफलान न छिन्द्युर विषये तव बराह्मणानां मूलफलं धर्म्यम आहुर मनीषिणः

vanaspatīna bhakṣyaphalāna na chindyura viṣaye tava barāhmaṇānāṃ mūlaphalaṃ dharmyama āhura manīṣiṇaḥ

हिन्दी अर्थ

नैव राज्ञां तथा वृत्तं यथा त्वं स्थातुमिच्छसि

English

one acquires of either, one enjoys or suffers the consequences (even here). By knowledge, by penances, and by righteous acts, therefore, one enhances his weal (even here). One, therefore may similarly enhance his misery by committing unrighteous acts. One should, therefore, always achieve acts that are righteous and abstain altogether from those that are unrighteous. I have now indicated what the expiations are of the sins that have been mentioned. There is expiation for every sin except those that are called Mahapatakas (highly heinous sins). As regards sins in respect of unclean food and the like, and improper speeches, etc., they are of two classes, viz., those committed consciously and those that are committed unconsciously. All sins that are committed consciously are grave, while those that are committed unconsciously are trivial or light. There is expiation for both. Indeed sin is capable of being washed away by (observance of) the ordinances spoken of. Those ordinances, however, have been laid down only for believers (in God) and those that have faith. They

अध्याय १२

श्लोक 90.2

बराह्मणेभ्यॊ ऽतिरिक्तं च भुञ्जीरन्न इतरे जनाः न बराह्मणॊपरॊधेन हरेद अन्यः कथं चन

barāhmaṇebhyò 'tiriktaṃ ca bhuñjīranna itare janāḥ na barāhmaṇòparòdhena hareda anyaḥ kathaṃ cana

हिन्दी अर्थ

सर्वतः प्रतिगृह्नीयाद् राज्यं प्राप्पेह धार्मिक:

English

"Let others eat what is left over by Brahmanas; none else should take in any way by obstructing a Brahmana.

अध्याय १२

श्लोक 90.3

विप्रश चेत तयागम आतिष्ठेद आख्यायावृत्ति कर्शितः परिकल्प्यास्य वृत्तिः सयात सदारस्य नराधिप

vipraśa ceta tayāgama ātiṣṭheda ākhyāyāvṛtti karśitaḥ parikalpyāsya vṛttiḥ sayāta sadārasya narādhipa

हिन्दी अर्थ

भव राजा जय स्वर्ग सतो रक्षासतो जहि

English

If a Brahmana should take to renunciation, wasted by lack of livelihood, a livelihood should be provided for him, lord of men, with his wife.

अध्याय १२

श्लोक 90.4

स चेन नॊपनिवर्तेत वाच्यॊ बराह्मण संसदि कस्मिन्न इदानीं मर्यादाम अयं लॊकः करिष्यति

sa cena nòpanivarteta vācyò barāhmaṇa saṃsadi kasminna idānīṃ maryādāma ayaṃ lòkaḥ kariṣyati

हिन्दी अर्थ

पर्जन्यमिव भूतानि स्वादुद्रुममिव द्विजा:

English

If he does not turn back, it should be said in the assembly of Brahmanas: 'In what will this world now make a boundary?'

अध्याय १२

श्लोक 90.5

असंशयं निवर्तेत न चेद वक्ष्यत्य अतः परम पूर्वं परॊक्षं कर्तव्यम एतत कौन्तेय शासनम

asaṃśayaṃ nivarteta na ceda vakṣyatya ataḥ parama pūrvaṃ paròkṣaṃ kartavyama etata kaunteya śāsanama

हिन्दी अर्थ

तेषां विशेषमाचक्ष्व ब्राह्मणानां पितामह

English

He would surely turn back if he does not speak after this; this rule should first be indirectly made, Kaunteya.

अध्याय १२

श्लोक 90.6

आहुर एतज जना बरह्मन न चैतच छरद्दधाम्य अहम निमन्त्र्यश च भवेद भॊगैर अवृत्त्या चेत तदाचरेत

āhura etaja janā barahmana na caitaca charaddadhāmya ahama nimantryaśa ca bhaveda bhògaira avṛttyā ceta tadācareta

हिन्दी अर्थ

क्या अन्तर है? यह मुझे बताइये

English

People say this, Brahmana, but I do not believe it; he should be invited with enjoyments; if he has no livelihood, then let him act.

अध्याय १२

श्लोक 90.7

कृषिगॊरक्ष्य वाणिज्यं लॊकानाम इह जीवनम ऊर्ध्वं चैव तरयी विद्या सा भूतान भावयत्य उत

kṛṣigòrakṣya vāṇijyaṃ lòkānāma iha jīvanama ūrdhvaṃ caiva tarayī vidyā sā bhūtāna bhāvayatya uta

हिन्दी अर्थ

एते ब्रह्मसमा राजन ब्राह्म॒णा: परिकीर्तिता:

English

Agriculture, cattle-keeping and trade are the livelihood of people here, and above them the triple learning; it makes beings flourish.

अध्याय १२

श्लोक 90.8

तस्यां परयतमानायां ये सयुस तत्परिपन्थिनः दस्यवस तद वधायेह बरह्मा कषत्रम अथासृजत

tasyāṃ parayatamānāyāṃ ye sayusa tatparipanthinaḥ dasyavasa tada vadhāyeha barahmā kaṣatrama athāsṛjata

हिन्दी अर्थ

एते देवसमा राजन ब्राह्मणानां भवन्त्युत

English

When it strives, those who obstruct it are robbers; for their slaying here Brahma created the kshatriya order.

अध्याय १२

श्लोक 90.9

शत्रूञ जहि परजा रक्ष यजस्व करतुभिर नृप युध्यस्व समरे वीरॊ भूत्वा कौरवनन्दन

śatrūña jahi parajā rakṣa yajasva karatubhira nṛpa yudhyasva samare vīrò bhūtvā kauravanandana

हिन्दी अर्थ

हुए हैं, वे ब्राह्मणोंमें देवताके समान समझे जाते हैं

English

Slay your enemies, protect the subjects, sacrifice with sacrifices, O king, and fight in battle as a hero, delight of the Kurus.

अध्याय १२

श्लोक 90.10

संरक्ष्यान पालयेद राजा यः स राजार्य कृत तमः ये के चित तान न रक्षन्ति तैर अर्थॊ नास्ति कश चन

saṃrakṣyāna pālayeda rājā yaḥ sa rājārya kṛta tamaḥ ye ke cita tāna na rakṣanti taira arthò nāsti kaśa cana

हिन्दी अर्थ

प्रजापालनसम्भूतमाप्ता धर्मफलं हासि

English

are not for atheists or those that have no faith, or those in whom pride and malice predominate. A person, O tiger among men, that is desirous of weal both here and hereafter, should, O foremost of virtuous men, have recourse to righteous behaviour, to (the counsels of) men that are righteous, and to the duties that have been ordained for him. Therefore, for the reasons already advanced (by me), thou, O king, shalt be cleansed of all thy sins for thou hast slain thy foes in the discharge of thy duties as a king and for the protection of thy life-breath and thy inheritance. Or, if not withstanding this, thou still regardest thyself to be sinful, perform expiation. Do not cast away thy life in consequence of such grief that is not becoming a wise man.'

अध्याय १२

श्लोक 90.11

सदैव राज्ञा बॊद्धव्यं सर्वलॊकाद युधिष्ठिर तस्माद धेतॊर हि भुञ्जीत मनुष्यान एव मानवः

sadaiva rājñā bòddhavyaṃ sarvalòkāda yudhiṣṭhira tasmāda dhetòra hi bhuñjīta manuṣyāna eva mānavaḥ

हिन्दी अर्थ

होनेवाले धर्मके फलको नहीं पा सकोगे

English

" Vaisampayana continued, 'Thus addressed by the holy Rishi, king Yudhishthira the just, having reflected for a short while, said these words unto the sage.'"

अध्याय १२

श्लोक 90.12

अन्तरेभ्यः परान रक्षन परेभ्यः पुनर अन्तरान परान परेभ्यः सवान सवेभ्यः सर्वान पालय नित्यदा

antarebhyaḥ parāna rakṣana parebhyaḥ punara antarāna parāna parebhyaḥ savāna savebhyaḥ sarvāna pālaya nityadā

हिन्दी अर्थ

तथैतत् प्रज्ञया तात यथा55चरसि मेधया

English

the second three days, eat nothing but what is got without soliciting, for the next three days, and fast altogether for the three days that follow. This is called Kris char a-bhoj ana. Observing this rule for six years, one may be cleansed of the sin of slaying a Brahmana.

अध्याय १२

श्लोक 90.13

आत्मानं सर्वतॊ रक्षन राजा रक्षेत मेदिनीम आत्ममूलम इदं सर्वम आहुर हि विदुषॊ जनाः

ātmānaṃ sarvatò rakṣana rājā rakṣeta medinīma ātmamūlama idaṃ sarvama āhura hi viduṣò janāḥ

हिन्दी अर्थ

माहात्म्यं च महौदार्य भवत: कुन्त्ययाचत

English

days; eating what is got without soliciting, for the next seven days; and fasting altogether for the next

अध्याय १२

श्लोक 90.14

किं छिद्रं कॊ ऽनुषङ्गॊ मे किं वास्त्य अविनिपातितम कुतॊ माम आस्रवेद दॊष इति नित्यं विचिन्तयेत

kiṃ chidraṃ kò 'nuṣaṅgò me kiṃ vāstya avinipātitama kutò māma āsraveda dòṣa iti nityaṃ vicintayeta

हिन्दी अर्थ

पृत्रेष्वाशासते नित्यं पितरो हैवतानि च

English

"What is the weak point, what is my attachment, what remains unfelled? From where might fault flow to me?"—he should think thus always.

अध्याय १२

श्लोक 90.15

गुप्तैश चारैर अनुमतैः पृथिवीम अनुचारयेत सुनीतं यदि मे वृत्तं परशंसन्ति न वा पुनः कच चिद रॊचेज जनपदे कच चिद राष्ट्रे च मे यशः

guptaiśa cāraira anumataiḥ pṛthivīma anucārayeta sunītaṃ yadi me vṛttaṃ paraśaṃsanti na vā punaḥ kaca cida ròceja janapade kaca cida rāṣṭre ca me yaśaḥ

हिन्दी अर्थ

धर्ममेतदधर्म वा जन्मनैवाभ्यजायथा:

English

By approved secret spies he should have the earth surveyed: "Do they praise my conduct as well conducted or not? Does my fame please in the country, in the kingdom?

अध्याय १२

श्लोक 90.16

धर्मज्ञानां धृतिमतां संग्रामेष्व अपलायिनाम राष्ट्रं च ये ऽनुजीवन्ति ये च राज्ञॊ ऽनुजीविनः

dharmajñānāṃ dhṛtimatāṃ saṃgrāmeṣva apalāyināma rāṣṭraṃ ca ye 'nujīvanti ye ca rājñò 'nujīvinaḥ

हिन्दी अर्थ

सीदतामपि कौन्तेय न कीर्तिरवसीदति

English

Those who know dharma and are steadfast, who do not flee in battles, and those who live in the kingdom and those who live on the king,

अध्याय १२

श्लोक 90.17

अमात्यानां च सर्वेषां मध्यस्थानां च सर्वशः ये च तवाभिप्रशंसेयुर निन्देयुर अथ वा पुनः सर्वान सुपरिणीतांस तान कारयेत युधिष्ठिर

amātyānāṃ ca sarveṣāṃ madhyasthānāṃ ca sarvaśaḥ ye ca tavābhipraśaṃseyura nindeyura atha vā punaḥ sarvāna supariṇītāṃsa tāna kārayeta yudhiṣṭhira

हिन्दी अर्थ

सिद्धि प्राप्त हो जाती है (जिसे तुम वनवास और तपस्यासे पाना चाहते हो)

English

and all ministers and all those who are neutral, those who praise you or revile you—all of them, Yudhishthira, should be well led.

अध्याय १२

श्लोक 90.18

एकान्तेन हि सर्वेषां न शक्यं तात रॊचितुम मित्रामित्रम अथॊ मध्यं सर्वभूतेषु भारत

ekāntena hi sarveṣāṃ na śakyaṃ tāta ròcituma mitrāmitrama athò madhyaṃ sarvabhūteṣu bhārata

हिन्दी अर्थ

धर्मी गृही वा राजा वा ब्रह्मचारी यथा पुन:

English

It is not possible, dear one, to please everyone entirely—friend, enemy or neutral—among all beings, Bharata.

अध्याय १२

श्लोक 90.19

तुल्यबाहुबलानां च गुणैर अपि निषेविनाम कथं सयाद अधिकः कश चित स तु भुञ्जीत मानवान

tulyabāhubalānāṃ ca guṇaira api niṣevināma kathaṃ sayāda adhikaḥ kaśa cita sa tu bhuñjīta mānavāna

हिन्दी अर्थ

कृतमेवाकृताच्छेयो न पापीयोस्त्यकर्मण:

English

Among those of equal strength of arm who are devoted to qualities, how could one be superior and enjoy men?

अध्याय १२

श्लोक 90.20

ये चरा हय अचरान अद्युर अदंष्ट्रान दंष्ट्रिणस तथा आशीविषा इव करुद्धा भुजगा भुजगान इव

ye carā haya acarāna adyura adaṃṣṭrāna daṃṣṭriṇasa tathā āśīviṣā iva karuddhā bhujagā bhujagāna iva

हिन्दी अर्थ

प्राप्य तृप्ता: प्रतिष्ठन्ति धर्म:को5भ्यधिकस्तत:

English

The moving eat the unmoving, the tuskless the tusked, as enraged venomous snakes eat snakes.

अध्याय १२

श्लोक 90.21

एतेभ्यश चाप्रमत्तः सयात सदा यत्तॊ युधिष्ठिर भारुण्ड सदृशा हय एते निपतन्ति परमाद्यतः

etebhyaśa cāpramattaḥ sayāta sadā yattò yudhiṣṭhira bhāruṇḍa sadṛśā haya ete nipatanti paramādyataḥ

हिन्दी अर्थ

राजाके लिये इससे बढ़कर धर्मकी बात और क्या होगी?

English

Be ever careful of these, Yudhishthira; for these, like bharunda birds, fall on one who is careless.

अध्याय १२

श्लोक 90.22

कच चित ते वणिजॊ राष्ट्रे नॊद्विजन्ते करार्दिताः करीणन्तॊ बहु वाल्पेन कान्तारकृतनिश्रमाः

kaca cita te vaṇijò rāṣṭre nòdvijante karārditāḥ karīṇantò bahu vālpena kāntārakṛtaniśramāḥ

हिन्दी अर्थ

कि ततः परमैश्चर्य ब्रूहि मे यदि पश्यसि

English

Are your merchants in your kingdom not troubled, oppressed by taxes, buying much for little and labouring in wild places?

अध्याय १२

श्लोक 90.23

कच चित कृषिकरा राष्ट्रं न जहत्य अति पीडिताः ये वहन्ति धुरं राज्ञां संभरन्तीतरान अपि

kaca cita kṛṣikarā rāṣṭraṃ na jahatya ati pīḍitāḥ ye vahanti dhuraṃ rājñāṃ saṃbharantītarāna api

हिन्दी अर्थ

जानते हैं तो मुझे बताइये

English

Do the farmers, much oppressed, not leave the kingdom, they who bear the king's burden and support others as well?

अध्याय १२

श्लोक 90.24

इतॊ दत्तेन जीवन्ति देवा पितृगणास तथा मनुष्यॊरगरक्षांसि वयांसि पशवस तथा

itò dattena jīvanti devā pitṛgaṇāsa tathā manuṣyòragarakṣāṃsi vayāṃsi paśavasa tathā

हिन्दी अर्थ

स स्वर्गजित्तमोस्माकं सत्यमेतद् ब्रवीमि ते

English

Gods and hosts of ancestors live on what is given from here, as do men, serpents, Rakshasas, birds and animals.

अध्याय १२

श्लोक 90.25

एषा ते राष्ट्रवृत्तिश च राष्ट्रगुप्तिश च भारत एतम एवार्थम आश्रित्य भूयॊ वक्ष्यामि पाण्डव

eṣā te rāṣṭravṛttiśa ca rāṣṭraguptiśa ca bhārata etama evārthama āśritya bhūyò vakṣyāmi pāṇḍava

हिन्दी अर्थ

अधिकारी है, यह मैं तुमसे सच्ची बात कहता हूँ

English

This is your livelihood of the kingdom and protection of the kingdom, Bharata; relying on this very aim I shall speak more, Pandava."

अध्याय १२

श्लोक 91.1

यान अङ्गिराः कषत्रधर्मान उतथ्यॊ बरह्म वित तमः मान्धात्रे यौवनाश्वाय परीतिमान अभ्यभाषत

yāna aṅgirāḥ kaṣatradharmāna utathyò barahma vita tamaḥ māndhātre yauvanāśvāya parītimāna abhyabhāṣata

हिन्दी अर्थ

एते शूद्रसमा राजन ब्राह्मणानां भवन्त्युत

English

"Yudhishthira said, 'Tell me, O grandfather, what food is clean and what unclean, what gift is praiseworthy, and who should be considered deserving and who undeserving (of gifts).'

अध्याय १२

श्लोक 91.2

स यथानुशशासैनम उतथ्यॊ बरह्म वित्तमः तत ते सर्वं परवक्ष्यामि निखिलेन युधिष्ठिर

sa yathānuśaśāsainama utathyò barahma vittamaḥ tata te sarvaṃ paravakṣyāmi nikhilena yudhiṣṭhira

हिन्दी अर्थ

उनके धनपर भी राजाका ही अधिकार है

English

"How Utathya, the best knower of Brahma, instructed him—all that I shall tell you in full, Yudhishthira.

अध्याय १२

श्लोक 91.3

धर्माय राजा भवति न कामकरणाय तु मान्धातर एवं जानीहि राजा लॊकस्य रक्षिता

dharmāya rājā bhavati na kāmakaraṇāya tu māndhātara evaṃ jānīhi rājā lòkasya rakṣitā

हिन्दी अर्थ

मेरे शरीरके भीतर तुम्हारा प्रवेश कैसे हुआ?

English

"A king exists for dharma, not for acting at will; know thus, Mandhata, that a king is the protector of the world.

अध्याय १२

श्लोक 91.4

राजा चरति वै धर्मं देवत्वायैव गच्छति न चेद धर्मं स चरति नरकायैव गच्छति

rājā carati vai dharmaṃ devatvāyaiva gacchati na ceda dharmaṃ sa carati narakāyaiva gacchati

हिन्दी अर्थ

संविभक्तास्मि सर्वेषां मामकान्तरमाविश:

English

A king who practises dharma goes to godhood; if he does not practise dharma he goes to hell.

अध्याय १२

श्लोक 91.5

धर्मे तिष्ठन्ति भूतानि धर्मॊ राजनि तिष्ठति तं राजा साधु यः शास्ति स राजा पृथिवीपतिः

dharme tiṣṭhanti bhūtāni dharmò rājani tiṣṭhati taṃ rājā sādhu yaḥ śāsti sa rājā pṛthivīpatiḥ

हिन्दी अर्थ

आवश्यक वस्तुएँ देता रहता हूँ, तथापि तुम मेरे शरीरमें कैसे प्रविष्ट हो गये?

English

Beings stand in dharma and dharma stands in the king; a king who rules well is lord of the earth.

अध्याय १२

श्लोक 91.6

राजा परमधर्मात्मा लक्ष्मीवान पाप उच्यते देवाश च गर्हां गच्छन्ति धर्मॊ नास्तीति चॊच्यते

rājā paramadharmātmā lakṣmīvāna pāpa ucyate devāśa ca garhāṃ gacchanti dharmò nāstīti còcyate

हिन्दी अर्थ

अव्युच्छेत्तास्मि सर्वेषां मामकान्तरमाविश:

English

A king supremely righteous but fortunate is called sinful; the gods are rebuked and it is said, "There is no dharma."

अध्याय १२

श्लोक 91.7

अधर्मे वर्तमानानाम अर्थसिद्धिः परदृश्यते तद एव मङ्गलं सर्वं लॊकः समनुवर्तते

adharme vartamānānāma arthasiddhiḥ paradṛśyate tada eva maṅgalaṃ sarvaṃ lòkaḥ samanuvartate

हिन्दी अर्थ

संविभक्ताश्न सत्कृत्य मामकान्तरमाविश:

English

Success of aims is seen for those who act unrighteously; and the world follows all that as auspicious.

अध्याय १२

श्लोक 91.8

उच्छिद्यते धर्मवृत्तम अधर्मॊ वर्तते महान भयम आहुर दिवारात्रं यदा पापॊ न वार्यते

ucchidyate dharmavṛttama adharmò vartate mahāna bhayama āhura divārātraṃ yadā pāpò na vāryate

हिन्दी अर्थ

स्वतन्त्रो जातु न क्रीडे मामकान्तरमाविश:

English

The conduct of dharma is uprooted and great unrighteousness prevails; they call it fear day and night when sin is not restrained.

अध्याय १२

श्लोक 91.9

न वेदान अनुवर्तन्ति वरतवन्तॊ दविजातयः न यज्ञांस तन्वते विप्रा यदा पापॊ न वार्यते

na vedāna anuvartanti varatavantò davijātayaḥ na yajñāṃsa tanvate viprā yadā pāpò na vāryate

हिन्दी अर्थ

अनृत्विजा हुतं नास्ति मामकान्तरमाविश:

English

The twice-born who keep vows do not follow the Vedas, Brahmanas do not extend sacrifices, when sin is not restrained.

अध्याय १२

श्लोक 91.10

वध्यानाम इव सर्वेषां मनॊ भवति विह्वलम मनुष्याणां महाराज यदा पापॊ न वार्यते

vadhyānāma iva sarveṣāṃ manò bhavati vihvalama manuṣyāṇāṃ mahārāja yadā pāpò na vāryate

हिन्दी अर्थ

शूद्रतुल्य हैं। धर्मात्मा राजाको चाहिए कि इन सब लोगोंसे कर ले और बेगार करावे

English

" Vyasa said, 'In this connection is cited the old account of a discourse between the ascetics and that lord of creation, viz., Manu. In the Krita age, an assembly of Rishis, of rigid vows, having approached the great and puissant lord of creation, Manu, while seated at his ease, solicited him to discourse on duties, saying, 'What food should be taken, who is to be regarded a deserving person (for gifts), what gifts should be made, how should a person study, and what penances should one perform and how, and what acts should be done and what acts should not be done, O lord of creation, tell us everything about all this.' Thus addressed by them, the divine and self-born Manu said unto them, 'Listen to me as I expound the duties in brief and in detail. In regions which have not been interdicted, silent recitation (of sacred mantras, homa), fasts, knowledge of self, sacred rivers, regions inhabited by men devoted to this pious acts,~these have been laid down as acts and objects that are cleansing. Certain mountains also are cleansing, as also the eating of gold and bathing in waters into which have been dipped gems and precious stones. Sojourn to holy places, and eating of sanctified butter—these also, without doubt speedily cleanse a man. No man would ever be called wise if he is indulged in pride. If he wishes to be long-lived, he should for three nights drink hot water (as an expiation for having indulged in pride). Refusal to appropriate what is not given, gift, study (of scriptures), penance, abstention from injury, truth, freedom from wrath, and worship of the gods in sacrifices,— these are the characteristics of virtue. That again which is virtue may, according to time and place, be sin. Thus appropriation (of what belongs to others), untruth,

अध्याय १२

श्लोक 91.11

उभौ लॊकाव अभिप्रेक्ष्य राजानम ऋषयः सवयम असृजन सुमहद भूतम अयं धर्मॊ भविष्यति

ubhau lòkāva abhiprekṣya rājānama ṛṣayaḥ savayama asṛjana sumahada bhūtama ayaṃ dharmò bhaviṣyati

हिन्दी अर्थ

एते ब्राह्मणचाण्डाला महापथिकपज्चमा:

English

and injury and killing, may under special circumstances, become virtue. With respect to persons capable of judging, acts are of two kinds, viz., virtuous and sinful. From the worldly and the Vedic points of view again, virtue and sin are good or bad (according to their consequences). From the Vedic point of view, virtue and sin (i.e., everything a man may do or not do), would be classed under action and inaction. Inaction (i.e., abstention from Vedic rites and adoption of a life of contemplation) leads to emancipation (from rebirth); while the consequences of action (i.e., practice of Vedic rites) are repeated death and rebirth. From the worldly point of view, acts that are evil lead to evil and those that are good to consequences that are good. From the worldly point of view, therefore, virtue and sin are to be distinguished by the good and the evil character of their consequences, l Acts that are (apparently) evil, when undertaken from considerations connected with the gods, the scriptures, life itself, and the means by which life is sustained, produce consequences that are good. When an act is undertaken from the expectation, however doubtful, that it will produce mischief (to some one) in the future, or when an act is done whose consequence is visibly mischievous, expiation has been laid down. When an act is done

अध्याय १२

श्लोक 91.12

यस्मिन धर्मॊ विराजेत तं राजानं परचक्षते यस्मिन विलीयते धर्मं तं देवा वेषलं विदुः

yasmina dharmò virājeta taṃ rājānaṃ paracakṣate yasmina vilīyate dharmaṃ taṃ devā veṣalaṃ viduḥ

हिन्दी अर्थ

एते क्षत्रसमा राजन ब्राह्मुणानां भवन्त्युत

English

In whom dharma shines, they call him king; in whom dharma is dissolved, the gods know him as a vrishala (outcast).

अध्याय १२

श्लोक 91.13

वृषॊ हि भगवान धर्मॊ यस तस्य कुरुते हय अलम वृषलं तं विदुर देवास तस्माद धर्मं न लॊपयेत

vṛṣò hi bhagavāna dharmò yasa tasya kurute haya alama vṛṣalaṃ taṃ vidura devāsa tasmāda dharmaṃ na lòpayeta

हिन्दी अर्थ

एते वैश्यसमा राजन ब्राह्मणानां भवन्त्युत

English

Dharma, the revered one, is the bull (vrisha); one who sufficiently harms it, the gods know as a vrishala; therefore one should not destroy dharma.

अध्याय १२

श्लोक 91.14

धर्मे वर्धति वर्धन्ति सर्वभूतानि सर्वदा तस्मिन हरसति हीयन्ते तस्माद धर्मं परवर्धयेत

dharme vardhati vardhanti sarvabhūtāni sarvadā tasmina harasati hīyante tasmāda dharmaṃ paravardhayeta

हिन्दी अर्थ

वैश्यके समान समझा जाता है

English

When dharma grows all beings grow; when it declines they decline; therefore one should increase dharma.

अध्याय १२

श्लोक 91.15

धनात सरवति धर्मॊ हि धारणाद वेति निश्चयः अकार्याणां मनुष्येन्द्र स सीमान्त करः समृतः

dhanāta saravati dharmò hi dhāraṇāda veti niścayaḥ akāryāṇāṃ manuṣyendra sa sīmānta karaḥ samṛtaḥ

हिन्दी अर्थ

ऋते ब्रह्मसमेभ्यश्व॒ देवकल्पेभ्य एव च

English

Dharma flows from wealth, or is certain from upholding; lord of men, it is called the one that ends the boundary of what should not be done.

अध्याय १२

श्लोक 91.16

परभवार्थं हि भूतानां धर्मः सृष्टः सवयं भुवा तस्मात परवर्धयेद धर्मं परजानुग्रह कारणात

parabhavārthaṃ hi bhūtānāṃ dharmaḥ sṛṣṭaḥ savayaṃ bhuvā tasmāta paravardhayeda dharmaṃ parajānugraha kāraṇāta

हिन्दी अर्थ

नियम्या: संविभज्याश्च धर्मानुग्रहकारणात्

English

For the prosperity of beings dharma was created by the Self-existent himself; therefore one should increase dharma for the favour of subjects.

अध्याय १२

श्लोक 91.17

तस्माद धि राजशार्दूल धर्मः शरेष्ठ इति समृतः स राजा यः परजाः शास्ति साधु कृत पुरुषर्षभः

tasmāda dhi rājaśārdūla dharmaḥ śareṣṭha iti samṛtaḥ sa rājā yaḥ parajāḥ śāsti sādhu kṛta puruṣarṣabhaḥ

हिन्दी अर्थ

परिस्थितिके लिये जानकार लोग उस राजाका ही अपराध ठहराते हैं

English

Therefore, tiger among kings, dharma is held best; that is the king who rules the subjects well, best of men.

अध्याय १२

श्लोक 91.18

कामक्रॊधाव अनादृत्य धर्मम एवानुपालयेत धर्मः शरेयः करतमॊ राज्ञां भरतसत्तम

kāmakròdhāva anādṛtya dharmama evānupālayeta dharmaḥ śareyaḥ karatamò rājñāṃ bharatasattama

हिन्दी अर्थ

ततो निर्वासनीय: स्यात् तस्माद् देशात् सबान्धव:

English

Disregarding desire and anger, one should protect dharma alone; dharma is the most beneficial for kings, best of the Bharatas.

अध्याय १२

श्लोक 91.19

धर्मस्य बराह्मणा यॊनिस तस्मात तान पूजयेत सदा बराह्मणानां च मान्धातः कामान कुर्याद अमत्सरी

dharmasya barāhmaṇā yònisa tasmāta tāna pūjayeta sadā barāhmaṇānāṃ ca māndhātaḥ kāmāna kuryāda amatsarī

हिन्दी अर्थ

कया च वृत्त्या वर्तेत तन्मे ब्रूहि पितामह

English

Brahmanas are the source of dharma; therefore always honour them, and fulfil the wishes of Brahmanas without envy, Mandhata.

अध्याय १२

श्लोक 91.20

तेषां हय अकाम करणाद राज्ञः संजायते भयम मित्राणि च न वर्धन्ते तथामित्री भवन्त्य अपि

teṣāṃ haya akāma karaṇāda rājñaḥ saṃjāyate bhayama mitrāṇi ca na vardhante tathāmitrī bhavantya api

हिन्दी अर्थ

इति राज्ञां पुरावृत्तमभिजल्पन्ति साधव:

English

By not fulfilling their wishes fear arises for the king, friends do not prosper and even become enemies.

अध्याय १२

श्लोक 91.21

बराह्मणान वै तदासूयाद यदा वैरॊचनॊ बलिः अथास्माच छरीर अपाक्रामद यास्मिन्न आसीत परतापिनी

barāhmaṇāna vai tadāsūyāda yadā vairòcanò baliḥ athāsmāca charīra apākrāmada yāsminna āsīta paratāpinī

हिन्दी अर्थ

इसीको राजाओंका प्राचीनकालसे चला आता हुआ बर्ताव या धर्म कहते हैं

English

When Bali, son of Virochana, was envious of Brahmanas, then Shri, who was in him, resplendent, left him.

अध्याय १२

श्लोक 91.22

ततस तस्माद अपक्रम्य सागच्छत पाकशासनम अथ सॊ ऽनवतपत पश्चाच छरियं दृष्ट्वा पुरंदरे

tatasa tasmāda apakramya sāgacchata pākaśāsanama atha sò 'navatapata paścāca chariyaṃ dṛṣṭvā puraṃdare

हिन्दी अर्थ

राज्ञ एवापराधं त॑ मन्यन्ते किल्बिषं नूप

English

Departing from him, she went to Pakashasana; then he repented afterward seeing Shri in Purandara.

अध्याय १२

श्लोक 91.23

एतत फलम असूयाया अभिमानस्य चाभिभॊ तस्माद बुध्यस्व मान्धातर मा तवा जह्यात परतापिनी

etata phalama asūyāyā abhimānasya cābhibhò tasmāda budhyasva māndhātara mā tavā jahyāta paratāpinī

हिन्दी अर्थ

माना जाता है। विचारवान् पुरुष इसे राजाका ही अपराध और पाप समझते हैं

English

This is the fruit of envy and pride, overcomer; therefore understand, Mandhata, lest the resplendent one leave you.

अध्याय १२

श्लोक 91.24

दर्पॊ नाम शरियः पुत्रॊ जज्ञे ऽधर्माद इति शरुतिः तेन देवासुरा राजन नीताः सुबहुशॊ वशम

darpò nāma śariyaḥ putrò jajñe 'dharmāda iti śarutiḥ tena devāsurā rājana nītāḥ subahuśò vaśama

हिन्दी अर्थ

तस्माद् राजर्षय: सर्वे ब्राह्मणानन्वपालयन्

English

Pride, named Darpa, a son of Shri, was born of adharma, the scripture says; by him gods and asuras, O king, were brought under sway very often.

अध्याय १२

श्लोक 91.25

राजर्षयश च बहवस तस्माद बुध्यस्व पार्थिव राजा भवति तं जित्वा दासस तेन पराजितः

rājarṣayaśa ca bahavasa tasmāda budhyasva pārthiva rājā bhavati taṃ jitvā dāsasa tena parājitaḥ

हिन्दी अर्थ

इसीलिये सभी राजर्षियोंने ब्राह्मणोंकी सदा ही रक्षा की है

English

And many royal sages too; therefore understand, lord of the earth: a king who conquers him becomes king, and he who is conquered by him is a slave.

अध्याय १२

श्लोक 91.26

स यथा दर्पसहितम अधर्मं नानुसेवते तथा वर्तस्व मान्धातश चिरं चेत सथातुम इच्छसि

sa yathā darpasahitama adharmaṃ nānusevate tathā vartasva māndhātaśa ciraṃ ceta sathātuma icchasi

हिन्दी अर्थ

राक्षसके द्वारा अपहृत होते समय केकयराजके प्रकट किये हुए उद्गारका वर्णन है

English

So act, Mandhata, as to not serve unrighteousness accompanied by pride, if you wish to stay long.

अध्याय १२

श्लोक 91.27

मत्तात परमत्तात पॊगण्डाद उन्मत्ताच च विशेषतः तद अभ्यासाद उपावर्ताद अहितानां च सेवनात

mattāta paramattāta pògaṇḍāda unmattāca ca viśeṣataḥ tada abhyāsāda upāvartāda ahitānāṃ ca sevanāta

हिन्दी अर्थ

स्वाध्यायेनान्वितं राजन्नरण्ये संशितव्रतम्

English

One should beware of the drunk, the careless, the adolescent, and especially the mad; from practice of that, from association, from serving the unfriendly,

अध्याय १२

श्लोक 91.28

निगृहीताद अमात्याच च सत्रीभ्यश चैव विशेषतः पर्वताद विषमाद दुर्गाद धस्तिनॊ ऽशवात सरीसृपात

nigṛhītāda amātyāca ca satrībhyaśa caiva viśeṣataḥ parvatāda viṣamāda durgāda dhastinò 'śavāta sarīsṛpāta

हिन्दी अर्थ

स्वाध्याय किया करते थे। एक दिन उन्हें एक भयंकर राक्षसने पकड़ लिया

English

from a restrained minister, and especially from women, from mountains, uneven ground, forts, elephants, horses and reptiles.

अध्याय १२

श्लोक 91.29

एतेभ्यॊ नित्ययत्तः सयान नक्तंचर्यां च वर्जयेत अत्य आयं चाति मानं च दम्भं करॊधं च वर्जयेत

etebhyò nityayattaḥ sayāna naktaṃcaryāṃ ca varjayeta atya āyaṃ cāti mānaṃ ca dambhaṃ karòdhaṃ ca varjayeta

हिन्दी अर्थ

नानाहिताग्निर्नायज्वा मामकान्तरमाविश:

English

Of these one should always be careful, and avoid night-wandering; one should avoid excess in income, excess in pride, hypocrisy and anger.

अध्याय १२

श्लोक 91.30

अविज्ञातासु च सत्रीषु कलीबासु सवैरिणीषु च परभार्यासु कन्यासु नाचरेन मैथुनं नृपः

avijñātāsu ca satrīṣu kalībāsu savairiṇīṣu ca parabhāryāsu kanyāsu nācarena maithunaṃ nṛpaḥ

हिन्दी अर्थ

ब्राह्मणोचित छः: कर्मोमें ही संलग्न रहते हैं

English

A king should not have intercourse with unknown women, eunuchs, unchaste women, others' wives or maidens.

अध्याय १२

श्लोक 91.31

कुलेषु पापरक्षांसि जायन्ते वर्णसंकरात अपुमांसॊ ऽङगहीनाश च सथूलजिह्वा विचेतसः

kuleṣu pāparakṣāṃsi jāyante varṇasaṃkarāta apumāṃsò 'ṅagahīnāśa ca sathūlajihvā vicetasaḥ

हिन्दी अर्थ

ब्राह्मणा मे स्वकर्मस्था मामकान्तरमाविश:

English

In families Rakshasa-like sinners are born through mixture of classes, deformed, limb-lacking, thick-tongued, senseless.

अध्याय १२

श्लोक 91.32

एते चान्ये च जायन्ते यदा राजा परमाद्यति तस्माद राज्ञा विशेषेण वर्तितव्यं परजाहिते

ete cānye ca jāyante yadā rājā paramādyati tasmāda rājñā viśeṣeṇa vartitavyaṃ parajāhite

हिन्दी अर्थ

रहते हैं तो भी तुम्हारा मेरे शरीरके भीतर प्रवेश कैसे सम्भव हुआ?

English

These and others are born when the king is careless; therefore a king should act especially for the welfare of the people.

अध्याय १२

श्लोक 91.33

कषत्रियस्य परमत्तस्य दॊषः संजायते महान अधर्माः संप्रवर्तन्ते परजा संकरकारकाः

kaṣatriyasya paramattasya dòṣaḥ saṃjāyate mahāna adharmāḥ saṃpravartante parajā saṃkarakārakāḥ

हिन्दी अर्थ

नाध्यापयन्त्यधीयन्ते यजन्ते याजयन्ति न

English

A great fault arises in a careless kshatriya; unrighteous things proceed, causing mixture of the subjects.

अध्याय १२

श्लोक 91.34

अशीते विद्यते शीतं शीते शीतं न विद्यते अवृष्टिर अति वृष्टिश च वयाधिश चाविशति परजाः

aśīte vidyate śītaṃ śīte śītaṃ na vidyate avṛṣṭira ati vṛṣṭiśa ca vayādhiśa cāviśati parajāḥ

हिन्दी अर्थ

क्षत्रिया मे स्वकर्मस्था मामकान्तरमाविश:

English

Cold is found in the not cold, and no cold in the cold; drought and excessive rain and disease enter the subjects.

अध्याय १२

श्लोक 91.35

नक्षत्राण्य उपतिष्ठन्ति गरहा घॊरास तथापरे उत्पाताश चात्र दृश्यन्ते बहवॊ राजनाशनाः

nakṣatrāṇya upatiṣṭhanti garahā ghòrāsa tathāpare utpātāśa cātra dṛśyante bahavò rājanāśanāḥ

हिन्दी अर्थ

अप्रमत्ता: क्रियावन्त: सुव्रता: सत्यवादिन:

English

Stars stand ominous and other dreadful planets, and many portents destructive of kings are seen here.

अध्याय १२

श्लोक 91.36

अरक्षितात्मा यॊ राजा परजाश चापि न रक्षति परजाश च तस्य कषीयन्ते ताश च सॊ ऽनु विनश्यति

arakṣitātmā yò rājā parajāśa cāpi na rakṣati parajāśa ca tasya kaṣīyante tāśa ca sò 'nu vinaśyati

हिन्दी अर्थ

मम वैश्या: स्वकर्मस्था मामकान्तरमाविश:

English

A king who does not guard himself and does not guard his subjects has his subjects waste away, and he perishes after them.

अध्याय १२

श्लोक 91.37

दवाव आददाते हय एकस्य दवयॊश च बहवॊ ऽपरे कुमार्यः संप्रलुप्यन्ते तदाहुर नृप दूषणम

davāva ādadāte haya ekasya davayòśa ca bahavò 'pare kumāryaḥ saṃpralupyante tadāhura nṛpa dūṣaṇama

हिन्दी अर्थ

मम शूद्रा: स्वकर्मस्था मामकान्तरमाविश:

English

Two take from one, and many from two; maidens are ruined; this they call the king's fault.

अध्याय १२

श्लोक 91.38

ममैतद इति नैकस्य मनुष्येष्व अवतिष्ठते तयक्त्वा धर्मं यदा राजा परमादम अनुतिष्ठति

mamaitada iti naikasya manuṣyeṣva avatiṣṭhate tayaktvā dharmaṃ yadā rājā paramādama anutiṣṭhati

हिन्दी अर्थ

भीतर कैसे घुस आये?

English

The idea "this is mine" does not stay among men when the king abandons dharma and practises carelessness."

अध्याय १२

श्लोक 92.1

कालवर्षी च पर्जन्यॊ धर्मचारी च पार्थिवः संपद यदैषा भवति सा बिभर्ति सुखं परजाः

kālavarṣī ca parjanyò dharmacārī ca pārthivaḥ saṃpada yadaiṣā bhavati sā bibharti sukhaṃ parajāḥ

हिन्दी अर्थ

भीतर कैसे चल आये?

English

from wrath or clouded judgment, then expiation should be performed by giving pain to the body, guided by precedent, by scriptures, and by reason. When anything, again, is done for pleasing or displeasing the mind, the sin arising therefrom may be cleansed by sanctified food and recitation of mantras. The king who lays aside (in a particular case) the rod of chastisement, should fast for one night. The priest who (in a particular case) abstains from advising the king to inflict punishment, should fast for three nights as an expiation. The person who, from grief, attempts to commit suicide by means of weapons, should fast for three nights. There is no expiation for them that cast off the duties and practices of their order and class, country, and family, and that abandon their very creed. When an occasion for doubt respecting what should be done arises, that should be regarded as the injunction of the scriptures which ten persons versed in Vedic scriptures or three of those that frequently recite them may declare. 2 The bull, earth, little ants, worms generated in dirt, and poison, should not be eaten by Brahmanas. They should not also eat fishes that have no scales, and four-footed aquatic animals like frogs and others, except the tortoise. Water-fowls called Bhasas, ducks, Suparnas, Chakravakas, diving ducks, cranes, crows, shags, vultures, hawks, owls, as also all four-footed animals that are carnivorous and that have sharp and long teeth, and birds, and animals having two teeth and those having four teeth, as also the milk of the sheep, the she- ass, the she-camel, the newly-calved cow, woman and deer, should not be taken by a Brahmana.

अध्याय १२

श्लोक 92.2

यॊ न जानाति निर्हन्तुं वस्त्राणां रजकॊ मलम रक्तानि वा शॊधयितुं यथा नास्ति तथैव सः

yò na jānāti nirhantuṃ vastrāṇāṃ rajakò malama raktāni vā śòdhayituṃ yathā nāsti tathaiva saḥ

हिन्दी अर्थ

आशीरेषां भवेद् राजन् राज्ञां सम्यकृप्रवर्तताम्

English

"As a washerman who does not know how to remove the dirt from garments or cleanse coloured ones is as if he did not exist,

अध्याय १२

श्लोक 92.3

एवम एव दविजेन्द्राणां कषत्रियाणां विशाम अपि शूद्राश चतुर्णां वर्णानां नाना कर्मस्व अवस्थिताः

evama eva davijendrāṇāṃ kaṣatriyāṇāṃ viśāma api śūdrāśa caturṇāṃ varṇānāṃ nānā karmasva avasthitāḥ

हिन्दी अर्थ

धेनुर्यज्ञश्न सोमश्न न विक्रेया: कथंचन

English

so it is with the best of the twice-born, kshatriyas, Vaishyas and Shudras; the four classes abide in their various works."

अध्याय १२

श्लोक 92.4

कर्म शूद्रे कृषिर वैश्ये दण्डनीतिश च राजनि बरह्मचर्यं तपॊ मन्त्राः सत्यं चापि दविजातिषु

karma śūdre kṛṣira vaiśye daṇḍanītiśa ca rājani barahmacaryaṃ tapò mantrāḥ satyaṃ cāpi davijātiṣu

हिन्दी अर्थ

तदा वर्णा यथाधर्म निविशेयु: कथंचन

English

"Work is for the Shudra, agriculture for the Vaishya, the rod-policy for the king; celibacy, austerity, mantras and truth among the twice-born.

अध्याय १२

श्लोक 92.5

तेषां यः कषत्रियॊ वेद वस्त्राणाम इव शॊधनम शीलदॊषान विनिर्हन्तुं स पिता स परजापतिः

teṣāṃ yaḥ kaṣatriyò veda vastrāṇāma iva śòdhanama śīladòṣāna vinirhantuṃ sa pitā sa parajāpatiḥ

हिन्दी अर्थ

अनाशनाम्न्योर्विशतां शूरा यान्ति परां गतिम्

English

The kshatriya among them who knows how to remove faults of character, as cleansing garments, is father and Prajapati.

अध्याय १२

श्लोक 92.6

कृतं तरेता दवापरश च कलिश च भरतर्षभ राजवृत्तानि सर्वाणि राजैव युगम उच्यते

kṛtaṃ taretā davāparaśa ca kaliśa ca bharatarṣabha rājavṛttāni sarvāṇi rājaiva yugama ucyate

हिन्दी अर्थ

सम्प्रमूढेषु वर्णेषु यद्यन्योडभि भवेद् बली

English

The Krita, Treta, Dvapara and Kali ages, bull of the Bharatas—of all the conduct of kings, the king alone is called the age.

अध्याय १२

श्लोक 92.7

चातुर्वर्ण्यं तथा वेदाश चातुराश्रम्यम एव च सर्वं परमुह्यते हय एतद यदा राजा परमाद्यति

cāturvarṇyaṃ tathā vedāśa cāturāśramyama eva ca sarvaṃ paramuhyate haya etada yadā rājā paramādyati

हिन्दी अर्थ

दस्युभ्यो5थ प्रजा रक्षेद् दण्डं धर्मेण धारयन्

English

The four classes, the Vedas and the four stages of life are all confused when a king is careless.

अध्याय १२

श्लोक 92.8

राजैव कर्ता भूतानां राजैव च विनाशकः धर्मात्मा यः स कर्ता सयाद अधर्मात्मा विनाशकः

rājaiva kartā bhūtānāṃ rājaiva ca vināśakaḥ dharmātmā yaḥ sa kartā sayāda adharmātmā vināśakaḥ

हिन्दी अर्थ

तस्माच्छस्त्रं ग्रहीतव्यमन्यत्र क्षत्रबन्धुत:

English

The king alone is the maker of beings and the king alone their destroyer; he who is righteous-souled is the maker and the unrighteous-souled the destroyer.

अध्याय १२

श्लोक 92.9

राज्ञॊ भार्याश च पुत्राश च बान्धवाः सुहृदस तथा समेत्य सर्वे शॊचन्ति यदा राजा परमाद्यति

rājñò bhāryāśa ca putrāśa ca bāndhavāḥ suhṛdasa tathā sametya sarve śòcanti yadā rājā paramādyati

हिन्दी अर्थ

शूद्रो वा यदि वाप्यन्य: सर्वथा मानमर्हति

English

The king's wives, sons, relatives and friends all together grieve when the king is careless.

अध्याय १२

श्लोक 92.10

हस्तिनॊ ऽशवाश च गावश चाप्य उष्ट्राश्वतर गर्दभाः अधर्मवृत्ते नृपतौ सर्वे सीदन्ति पार्थिव

hastinò 'śavāśa ca gāvaśa cāpya uṣṭrāśvatara gardabhāḥ adharmavṛtte nṛpatau sarve sīdanti pārthiva

हिन्दी अर्थ

स्वामी सर्वस्य राष्ट्रस्य धीमान् मम पुरोहित:

English

Besides this, the food that has been offered to the man, that which has been cooked by a woman who has recently brought forth a child, and food cooked by an unknown person, should not be eaten. The milk also of a cow that has recently calved should not be taken. If a Brahmana takes food that has been cooked by a Kshatriya, it diminishes his energy; if he takes the food provided by a Sudra, it dims his Brahmanic lustre; and if he takes the food provided by a goldsmith or a woman who has neither husband nor children it lessens the period of his life. The food provided by a usurer is equivalent to dirt, while that provided by a woman living by prostitution is equivalent to semen. The food also provided by persons that tolerate the unchastity of their wives, and by persons that are ruled by their spouses, is forbidden. The food provided by a person selected (for receiving gifts) at a certain stage of a sacrifice, by one who does not enjoy his wealth or make any gifts, that provided by one who sells Soma, or one who is a shoe-maker, by an unchaste woman, by a washerman, by a physician, by persons serving as watchmen, by a multitude of persons, by one who is pointed at by a whole village, by one deriving his support from keep of dancing girls, by persons wedding before their elder brothers are wedded, by professional panegyrists and bards, and by those that are gamblers, the food also which is brought with the left hand or which is stale, the food which is mixed with alcohol, the food a portion of which has been already tasted, and the food that forms the remnant of a feast, should not be taken (by a Brahmana). Cakes, sugarcanes, potherbs, and rice boiled in sugared milk, if they have lost their relish, should not be taken. The powder of fried barley and of other kinds of fried grain, mixed with curds, if become stale with age, should not be taken. Rice boiled in sugared milk, food mixed with the tila seed, meat, and cakes, that have not been dedicated to the gods, should not be taken by Brahmanas leading a domestic mode of life, Having first gratified the gods, Rishis, guests, Pitris, and the household deities, a Brahmana leading a domestic mode of life should then take his food. A householder by living thus in his own house becomes like a person of the Bhikshu order that has renounced the world. A man of such behaviour, living with his wives in domesticity, earns great religious merit. No one should make a gift

अध्याय १२

श्लोक 92.11

दुर बलार्थं बलं सृष्टं धात्रा मान्धातर उच्यते अबलं तन महद भूतं यस्मिन सर्वं परतिष्ठितम

dura balārthaṃ balaṃ sṛṣṭaṃ dhātrā māndhātara ucyate abalaṃ tana mahada bhūtaṃ yasmina sarvaṃ paratiṣṭhitama

हिन्दी अर्थ

न मे भयं विद्यते राक्षसेभ्य:

English

Strength was created by the Creator for the weak, Mandhata; that great being, the weak, in which everything is established, is so called.

अध्याय १२

श्लोक 92.12

यच च भूतं स भजते भूता ये च तद अन्वयाः अधर्मस्थे हि नृपतौ सर्वे सीदन्ति पार्थिव

yaca ca bhūtaṃ sa bhajate bhūtā ye ca tada anvayāḥ adharmasthe hi nṛpatau sarve sīdanti pārthiva

हिन्दी अर्थ

धर्मार्थ युध्यमानस्य मामकान्तरमाविश:

English

Whatever being there is, it serves; beings and those who follow them; when a king is unrighteous, all sink, lord of the earth.

अध्याय १२

श्लोक 92.13

दुर बलस्य हि यच चक्षुर मुनेर आशीविषस्य च अविषह्य तमं मन्ये मा सम दुर बलम आसदः

dura balasya hi yaca cakṣura munera āśīviṣasya ca aviṣahya tamaṃ manye mā sama dura balama āsadaḥ

हिन्दी अर्थ

शस्त्रोंसे घायल न हुआ हो, तथापि तुम मेरे भीतर कैसे घुस आये?

English

The eye of the weak and of a sage, like a venomous serpent, I consider unbearable; do not approach the weak.

अध्याय १२

श्लोक 92.14

दुर बलांस तात बुध्येथा नित्यम एवाविमानितान मा तवां दुर बलचक्षूंषि परदहेयुः स बान्धवम

dura balāṃsa tāta budhyethā nityama evāvimānitāna mā tavāṃ dura balacakṣūṃṣi paradaheyuḥ sa bāndhavama

हिन्दी अर्थ

आशासते जना राष्ट्र मामकान्तरमाविश:

English

Know the weak, dear one, always as the slighted; let the eyes of the weak not burn you with your kin.

अध्याय १२

श्लोक 92.15

न हि दुर बलदग्धस्य कुले किं चित पररॊहति आमूलं निर्दहत्य एव मा सम दुर बलम आसदः

na hi dura baladagdhasya kule kiṃ cita pararòhati āmūlaṃ nirdahatya eva mā sama dura balama āsadaḥ

हिन्दी अर्थ

रहते हैं, तो भी तुम मेरे शरीरके भीतर कैसे घुस आये?

English

In the family of one burned by the weak nothing sprouts; it is burned to the root; do not approach the weak.

अध्याय १२

श्लोक 92.16

अबलं वै बलाच छरेयॊ यच चाति बलवद बलम बलस्याबल दग्धस्य न किं चिद अवशिष्यते

abalaṃ vai balāca chareyò yaca cāti balavada balama balasyābala dagdhasya na kiṃ cida avaśiṣyate

हिन्दी अर्थ

तस्मात् प्राप्रुहि कैकेय गृहं स्वस्ति व्रजाम्पहम्

English

The weak is better than the strong; the strength that is very strong, of one burned by the weak, leaves nothing remaining.

अध्याय १२

श्लोक 92.17

विमानितॊ हतॊत्क्रुष्टस तरातारं चेन न विन्दति अमानुष कृतस तत्र दण्डॊ हन्ति नराधिपम

vimānitò hatòtkruṣṭasa tarātāraṃ cena na vindati amānuṣa kṛtasa tatra daṇḍò hanti narādhipama

हिन्दी अर्थ

घरको जाओ । तुम्हारा कल्याण हो। मैं अब जाता हूँ

English

Slighted, struck, crying out, if he finds no protector, the superhuman-made rod slays the king.

अध्याय १२

श्लोक 92.18

मा सम तात बले सथेया बाधिष्ठा मापि दुर बलम मा तवा दुर बलचक्षूंषि धक्ष्यन्त्य अग्निर इवाश्रयम

mā sama tāta bale satheyā bādhiṣṭhā māpi dura balama mā tavā dura balacakṣūṃṣi dhakṣyantya agnira ivāśrayama

हिन्दी अर्थ

न रक्षोभ्यो भयं तेषां कुत एव तु पावकात्

English

Do not rest on strength, dear one, nor harass the weak; let the eyes of the weak not burn you like fire a house.

अध्याय १२

श्लोक 92.19

यानि मिथ्याभिशस्तानां पतन्त्य अश्रूणि रॊदताम तानि पुत्रान पशून घनन्ति तेषां मिथ्याभिशासताम

yāni mithyābhiśastānāṃ patantya aśrūṇi ròdatāma tāni putrāna paśūna ghananti teṣāṃ mithyābhiśāsatāma

हिन्दी अर्थ

अतिथिप्रियास्तथा पौरास्ते वै स्वर्गजितो नूपा:

English

The tears of the falsely accused as they weep fall and kill sons and cattle of those who falsely rule them.

अध्याय १२

श्लोक 92.20

यदि नात्मनि पुत्रेषु न चेत पौत्रेषु नप्तृषु न हि पापं कृतं कर्म सद्यः फलति गौर इव

yadi nātmani putreṣu na ceta pautreṣu naptṛṣu na hi pāpaṃ kṛtaṃ karma sadyaḥ phalati gaura iva

हिन्दी अर्थ

आशीर्वाद प्राप्त होता है

English

If not on himself, then on sons, if not on sons then on grandsons and sons' sons; a sin committed does not bear fruit at once, like a cow.

अध्याय १२

श्लोक 92.21

यत्राबलॊ वध्यमानस तरातारं नाधिगच्छति महान दैवकृतस तत्र दण्डः पतति दारुणः

yatrābalò vadhyamānasa tarātāraṃ nādhigacchati mahāna daivakṛtasa tatra daṇḍaḥ patati dāruṇaḥ

हिन्दी अर्थ

नियम्या: संविभज्याश्न तदनुग्रहकारणात्

English

Where a weak man being slain finds no protector, there a great fate-made dreadful rod falls.

अध्याय १२

श्लोक 92.22

युक्ता यदा जानपदा भिक्षन्ते बराह्मणा इव अभीक्ष्णं भिक्षुदॊषेण राजानं घनन्ति तादृशाः

yuktā yadā jānapadā bhikṣante barāhmaṇā iva abhīkṣṇaṃ bhikṣudòṣeṇa rājānaṃ ghananti tādṛśāḥ

हिन्दी अर्थ

अनुभूयेह भद्राणि प्राप्रोतीन्द्रसलोकताम्

English

When officials seek alms from the country like Brahmanas, such men kill the king by the fault of begging again and again.

अध्याय १२

श्लोक 92.23

राज्ञॊ यदा जनपदे बहवॊ राजपूरुषाः अनयेनॊपवर्तन्ते तद राज्ञः किल्बिषं महत

rājñò yadā janapade bahavò rājapūruṣāḥ anayenòpavartante tada rājñaḥ kilbiṣaṃ mahata

हिन्दी अर्थ

कथं स्विद् वैश्यधर्मेण संजीवेद् ब्राह्मणो न वा

English

When many king's men in the king's domain act unjustly, that is a great sin of the king.

अध्याय १२

श्लोक 92.24

यदा युक्ता नयन्त्य अर्थान कामाद अर्थवशेन वा कृपणं याचमानानां तद राज्ञॊ वैशसं महत

yadā yuktā nayantya arthāna kāmāda arthavaśena vā kṛpaṇaṃ yācamānānāṃ tada rājñò vaiśasaṃ mahata

हिन्दी अर्थ

तरह वैश्य-धर्मसे भी जीवन-निर्वाह कर सकता है या नहीं?

English

When officials take things out of desire or under the sway of wealth from those piteously begging, that is a great slaughter by the king.

अध्याय १२

श्लोक 92.25

महावृक्षॊ जायते वर्धते च; तं चैव भूतानि समाश्रयन्ति यदा वृक्षश छिद्यते दह्यते वा; तदाश्रया अनिकेता भवन्ति

mahāvṛkṣò jāyate vardhate ca; taṃ caiva bhūtāni samāśrayanti yadā vṛkṣaśa chidyate dahyate vā; tadāśrayā aniketā bhavanti

हिन्दी अर्थ

कृषिगोरक्ष्यमास्थाय व्यसने वृत्तिसंक्षये

English

A great tree is born and grows, and beings rest on it; when the tree is cut or burned, those who rested on it become homeless.

अध्याय १२

श्लोक 92.26

यदा राष्ट्रे धर्मम अग्र्यं चरन्ति; संस्कारं वा राजगुणं बरुवाणाः तैर एवाधर्मश चरितॊ धर्ममॊहात; तूर्णं जह्यात सुकृतं दुष्कृतं च

yadā rāṣṭre dharmama agryaṃ caranti; saṃskāraṃ vā rājaguṇaṃ baruvāṇāḥ taira evādharmaśa caritò dharmamòhāta; tūrṇaṃ jahyāta sukṛtaṃ duṣkṛtaṃ ca

हिन्दी अर्थ

ब्राह्मणो वैश्यधर्मेण वर्तयन् भरतर्षभ

English

When in the kingdom they practise the highest dharma, or speak of refinement or the king's qualities, and by them adharma is practised through confusion of dharma, one should quickly give up both good and bad deeds.

अध्याय १२

श्लोक 92.27

यत्र पापा जयायमानाश चरन्ति; सतां कलिर विन्दति तत्र राज्ञः यदा राजा शास्ति नरान नशिष्यान; न तद राज्ञ्य वर्धते भूमिपाल

yatra pāpā jayāyamānāśa caranti; satāṃ kalira vindati tatra rājñaḥ yadā rājā śāsti narāna naśiṣyāna; na tada rājñya vardhate bhūmipāla

हिन्दी अर्थ

स्वर्गलोककी प्राप्तिके अधिकारसे वज्चित नहीं होगा

English

Where sinners flourish and go about, there the strife of the good finds the king; when the king rules men who will perish, the king's land does not prosper, lord of the earth.

अध्याय १२

श्लोक 92.28

यश चामात्यं मानयित्वा यथार्हं; मन्त्रे च युद्धे च नृपॊ नियुज्ञ्यात परवर्धते तस्य राष्ट्रं नृपस्य; भुङ्क्ते महीं चाप्य अखिलां चिराय

yaśa cāmātyaṃ mānayitvā yathārhaṃ; mantre ca yuddhe ca nṛpò niyujñyāta paravardhate tasya rāṣṭraṃ nṛpasya; bhuṅkte mahīṃ cāpya akhilāṃ cirāya

हिन्दी अर्थ

वृषभान् मधुमांसं च कृतान्नं च युधिष्ठिर

English

The king who honours his minister duly and employs him in counsel and war prospers; his kingdom flourishes and he enjoys the whole earth long.

अध्याय १२

श्लोक 92.29

अत्रापि सुकृतं कर्म वाचं चैव सुभाषिताम समीक्ष्य पूजयन राजा धर्मं पराप्नॊत्य अनुत्तमम

atrāpi sukṛtaṃ karma vācaṃ caiva subhāṣitāma samīkṣya pūjayana rājā dharmaṃ parāpnòtya anuttamama

हिन्दी अर्थ

एतेषां विक्रयात् तात ब्राह्मणो नरकं व्रजेत्

English

Considering here well-done deeds and well-spoken speech, honouring them, the king attains unsurpassed dharma.

अध्याय १२

श्लोक 92.30

संविभज्य यदा भुङ्क्ते न चान्यान अवमन्यते निहन्ति बलिनं दृप्तं स राज्ञॊ धर्म उच्यते

saṃvibhajya yadā bhuṅkte na cānyāna avamanyate nihanti balinaṃ dṛptaṃ sa rājñò dharma ucyate

हिन्दी अर्थ

लिया जाय तो इसमें किसी प्रकार भी अधर्म नहीं होता

English

When he enjoys after sharing, does not scorn others, and slays the proud strong, that is called the dharma of a king.

अध्याय १२

श्लोक 92.31

तरायते हि यदा सर्वं वाचा कायेन कर्मणा पुत्रस्यापि न मृष्येच च स राज्ञॊ धर्म उच्यते

tarāyate hi yadā sarvaṃ vācā kāyena karmaṇā putrasyāpi na mṛṣyeca ca sa rājñò dharma ucyate

हिन्दी अर्थ

व्यवहारप्रवृत्तानां तन्निबोध युधिषछ्िर

English

When he protects all by speech, body and deed, and does not tolerate even his son's wrongs, that is called the dharma of a king.

अध्याय १२

श्लोक 92.32

यदा शारणिकान राजा पुत्र वत परिरक्षति भिनत्ति न च मर्यादां स राज्ञॊ धर्म उच्यते

yadā śāraṇikāna rājā putra vata parirakṣati bhinatti na ca maryādāṃ sa rājñò dharma ucyate

हिन्दी अर्थ

हुआ धर्म जैसा है, वैसा मैं तुम्हें बतला रहा हूँ सुनो

English

When the king guards those seeking refuge like a son and does not break the boundary, that is called the dharma of a king.

अध्याय १२

श्लोक 92.33

यदाप्त दक्षिणैर यज्ञैर यजते शरद्धयान्वितः कामद्वेषाव अनादृत्य स राज्ञॊ धर्म उच्यते

yadāpta dakṣiṇaira yajñaira yajate śaraddhayānvitaḥ kāmadveṣāva anādṛtya sa rājñò dharma ucyate

हिन्दी अर्थ

रुचितो वर्तते धर्मो न बलात् सम्प्रवर्तते

English

When, endowed with faith, he sacrifices with sacrifices with proper fees, disregarding desire and aversion, that is called the dharma of a king.

अध्याय १२

श्लोक 92.34

कृपणानाथ वृद्धानां यदाश्रु वयपमार्ष्टि वै हर्षं संजनयन नॄणां स राज्ञॊ धर्म उच्यते

kṛpaṇānātha vṛddhānāṃ yadāśru vayapamārṣṭi vai harṣaṃ saṃjanayana nṝṇāṃ sa rājñò dharma ucyate

हिन्दी अर्थ

ऋषीणामितरेषां च साधु चैतदसंशयम्

English

When he wipes the tears of the wretched, helpless and aged, creating joy in men, that is called the dharma of a king.

अध्याय १२

श्लोक 92.35

विवर्धयति मित्राणि तथारींश चापकर्षति संपूजयति साधूंश च स राज्ञॊ धर्म उच्यते

vivardhayati mitrāṇi tathārīṃśa cāpakarṣati saṃpūjayati sādhūṃśa ca sa rājñò dharma ucyate

हिन्दी अर्थ

व्युत्क्रामन्ति स्वधर्मेभ्य: क्षत्रस्य क्षीयते बलम्

English

He increases friends, draws away enemies and honours the good; that is called the dharma of a king.

अध्याय १२

श्लोक 92.36

सत्यं पालयति पराप्त्या नित्यं भूमिं परयच्छति पूजयत्य अतिथीन भृत्यान स राज्ञॊ धर्म उच्यते

satyaṃ pālayati parāptyā nityaṃ bhūmiṃ parayacchati pūjayatya atithīna bhṛtyāna sa rājñò dharma ucyate

हिन्दी अर्थ

एतन्मे संशयं ब्रूहि विस्तरेण नराधिप

English

He maintains truth, always gives land by right, honours guests and servants: that is called the dharma of a king.

अध्याय १२

श्लोक 92.37

निग्रहानुग्रहौ चॊभौ यत्र सयातां परतिष्ठितौ अस्मिँल लॊके परे चैव राजा तत पराप्नुते फलम

nigrahānugrahau còbhau yatra sayātāṃ paratiṣṭhitau asmi~la lòke pare caiva rājā tata parāpnute phalama

हिन्दी अर्थ

ब्राह्मणप्रमुखा वर्णा: क्षेममिच्छेयुरात्मन:

English

Where both restraint and favour are established, the king gains the fruit of that in this world and the next.

अध्याय १२

श्लोक 92.38

यमॊ राजा धार्मिकाणां मान्धातः परमेश्वरः संयच्छन भवति पराणान न संयच्छंस तु पापकः

yamò rājā dhārmikāṇāṃ māndhātaḥ parameśvaraḥ saṃyacchana bhavati parāṇāna na saṃyacchaṃsa tu pāpakaḥ

हिन्दी अर्थ

राज्ञो बल॑ वर्धयेयुर्महेन्द्रस्येव देवता:

English

Yama is the king of the righteous, Mandhata, the supreme lord; restraining, he takes life; he who does not restrain is a sinner.

अध्याय १२

श्लोक 92.39

ऋत्विक पुरॊहिताचार्यान सत्कृत्यानवमन्य च यदा सम्यक परगृह्णाति स राज्ञॊ धर्म उच्यते

ṛtvika puròhitācāryāna satkṛtyānavamanya ca yadā samyaka paragṛhṇāti sa rājñò dharma ucyate

हिन्दी अर्थ

तस्माद् ब्रह्मबलेनैव समुत्थेयं विजानता

English

When he rightly takes up priests, household priests and teachers, honouring and not slighting them, that is called the dharma of a king.

अध्याय १२

श्लोक 92.40

यमॊ यच्छति भूतानि सर्वाण्य एवाविशेषतः तस्य राज्ञानुकर्तव्यं यन्तव्या विधिवत परजाः

yamò yacchati bhūtāni sarvāṇya evāviśeṣataḥ tasya rājñānukartavyaṃ yantavyā vidhivata parajāḥ

हिन्दी अर्थ

पालन करनेमें लगाये रखे

English

Yama restrains all beings without distinction; that is to be imitated by the king: the subjects are to be governed duly.

अध्याय १२

श्लोक 92.41

सहस्राक्षेण राजा हि सर्व एवॊपमीयते स पश्यति हि यं धर्मं स धर्मः पुरुषर्षभ

sahasrākṣeṇa rājā hi sarva evòpamīyate sa paśyati hi yaṃ dharmaṃ sa dharmaḥ puruṣarṣabha

हिन्दी अर्थ

सर्वे वर्णा न दुष्येयु: शस्त्रवन्तो युधिष्ठिर

English

All kings are compared to the thousand-eyed; the dharma he sees is dharma, bull among men.

अध्याय १२

श्लोक 92.42

अप्रमादेन शिक्षेथाः कषमां बुद्धिं धृतिं मतिम भूतानां सत्त्वजिज्ञासां साध्व असाधु च सर्वदा

apramādena śikṣethāḥ kaṣamāṃ buddhiṃ dhṛtiṃ matima bhūtānāṃ sattvajijñāsāṃ sādhva asādhu ca sarvadā

हिन्दी अर्थ

सभी वर्णोके लोग हथियार उठा लें तो उन्हें कोई दोष नहीं लगता

English

Learn with carefulness forbearance, understanding, steadfastness and mind; ever inquire into the nature of beings, good and bad.

अध्याय १२

श्लोक 92.43

संग्रहः सर्वभूतानां दानं च मधुरा च वाक पौरजानपदाश चैव गॊप्तव्याः सवा यथा परजाः

saṃgrahaḥ sarvabhūtānāṃ dānaṃ ca madhurā ca vāka paurajānapadāśa caiva gòptavyāḥ savā yathā parajāḥ

हिन्दी अर्थ

उनके लिये कौन-सा धर्म (कर्तव्य) है तथा कौन-सा महान् आश्रय?

English

Gathering all beings, giving and sweet speech; townsfolk and country folk are to be guarded as one's own subjects.

अध्याय १२

श्लोक 92.44

न जात्व अदक्षॊ नृपतिः परजाः शक्नॊति रक्षितुम भरॊ हि सुमहांस तात राज्यं नाम सुदुष्करम

na jātva adakṣò nṛpatiḥ parajāḥ śaknòti rakṣituma bharò hi sumahāṃsa tāta rājyaṃ nāma suduṣkarama

हिन्दी अर्थ

अमायया मायया च नियन्तव्यं तदा भवेत्

English

An unskilled king can never protect the subjects; kingship is a very great, very hard burden, dear one.

अध्याय १२

श्लोक 92.45

तद दण्डविन नृपः पराज्ञः शूरः शक्नॊति रक्षितुम न हि शक्यम अदण्डेन कलीबेनाबुद्धिनापि वा

tada daṇḍavina nṛpaḥ parājñaḥ śūraḥ śaknòti rakṣituma na hi śakyama adaṇḍena kalībenābuddhināpi vā

हिन्दी अर्थ

तेषां सर्वत्रगं तेज: स्वासु योनिषु शाम्यति

English

A king wise and brave, who knows the rod, can protect; it cannot be done by one without the rod, a weakling or the unwise.

अध्याय १२

श्लोक 92.46

अभिरूपैः कुले जातैर दक्षैर भक्तैर बहुश्रुतैः सर्वा बुद्धीः परीक्षेथास तापसाश्रमिणाम अपि

abhirūpaiḥ kule jātaira dakṣaira bhaktaira bahuśrutaiḥ sarvā buddhīḥ parīkṣethāsa tāpasāśramiṇāma api

हिन्दी अर्थ

क्षत्रं च ब्राह्म॒णं द्वेष्टि तदा नश्यन्ति ते त्रयः

English

You should test all minds of the handsome, those born in good families, skilled, devoted and learned, even those of ascetic hermitages.

अध्याय १२

श्लोक 92.47

ततस तवं सर्वभूतानां धर्मं वेत्स्यसि वै परम सवदेशे परदेशे वा न ते धर्मॊ विनश्यति

tatasa tavaṃ sarvabhūtānāṃ dharmaṃ vetsyasi vai parama savadeśe paradeśe vā na te dharmò vinaśyati

हिन्दी अर्थ

टक्कर लेनेपर शान्त हो जाते हैं

English

Then you will know the supreme dharma of all beings; in your own country or another's your dharma will not perish.

अध्याय १२

श्लोक 92.48

धर्मश चार्थश च कामश च धर्म एवॊत्तरॊ भवेत अस्मिँल लॊके परे चैव धर्मवित सुखम एधते

dharmaśa cārthaśa ca kāmaśa ca dharma evòttarò bhaveta asmi~la lòke pare caiva dharmavita sukhama edhate

हिन्दी अर्थ

दुष्टेषु सर्ववर्णेषु ब्राह्मणान् प्रति सर्वश:

English

Dharma, wealth and desire—dharma alone should be supreme; here and hereafter the knower of dharma prospers in happiness.

अध्याय १२

श्लोक 92.49

तयजन्ति दारान पराणांश च मनुष्याः परतिपूजिताः संग्रहश चैव भूतानां दानं च मधुरा च वाक

tayajanti dārāna parāṇāṃśa ca manuṣyāḥ paratipūjitāḥ saṃgrahaśa caiva bhūtānāṃ dānaṃ ca madhurā ca vāka

हिन्दी अर्थ

ब्राह्मणार्थ हि सर्वेषां शस्त्रग्रहणमिष्यते

English

Honoured men give up wives and life; so too gathering beings, giving and sweet speech.

अध्याय १२

श्लोक 92.50

अप्रमादश च शौचं च तात भूतिकरं महत एतेभ्यश चैव मान्धातः सततं मा परमादिथाः

apramādaśa ca śaucaṃ ca tāta bhūtikaraṃ mahata etebhyaśa caiva māndhātaḥ satataṃ mā paramādithāḥ

हिन्दी अर्थ

एवमेवात्मनस्त्यागान्नान्यं धर्म विदुर्जना:

English

Carefulness and purity are greatly productive of prosperity, dear one; never be careless regarding these, Mandhata.

अध्याय १२

श्लोक 92.51

अप्रमत्तॊ भवेद राजा छिद्रदर्शी परात्मनॊः नास्य छिद्रं परः पश्येच छिद्रेषु परम अन्वियात

apramattò bhaveda rājā chidradarśī parātmanòḥ nāsya chidraṃ paraḥ paśyeca chidreṣu parama anviyāta

हिन्दी अर्थ

ब्रह्मलोकजित: स्वर्ग्यान् वीरांस्तान् मनुरब्रवीत्

English

A king should be careful, seeing the weak points of himself and others; others should not see his weak point, and he should go after theirs.

अध्याय १२

श्लोक 92.52

एतद वृत्तं वासवस्य यमस्य वरुणस्य च राजर्षीणां च सर्वेषां तत तवम अप्य अनुपालय

etada vṛttaṃ vāsavasya yamasya varuṇasya ca rājarṣīṇāṃ ca sarveṣāṃ tata tavama apya anupālaya

हिन्दी अर्थ

दुष्कृतस्य प्रणाशेन ततः शस्त्रहता रणे

English

This is the conduct of Vasava, Yama, Varuna and all royal sages; you too should follow it.

अध्याय १२

श्लोक 92.53

तत कुरुष्व महाराज वृत्तं राजर्षिसेवितम आतिष्ठ दिव्यं पन्थानम अह्नाय भरतर्षभ

tata kuruṣva mahārāja vṛttaṃ rājarṣisevitama ātiṣṭha divyaṃ panthānama ahnāya bharatarṣabha

हिन्दी अर्थ

कारणाद् देशकालस्य देशकाल: स तादृश:

English

Do that, great king, the conduct served by royal sages; take quickly the divine path, bull of the Bharatas.

अध्याय १२

श्लोक 92.54

धर्मवृत्तं हि राजानं परेत्य चेह च भारत देवर्षिपितृगन्धर्वाः कीर्तयन्त्य अमितौजसः

dharmavṛttaṃ hi rājānaṃ paretya ceha ca bhārata devarṣipitṛgandharvāḥ kīrtayantya amitaujasaḥ

हिन्दी अर्थ

धर्म्या: पापानि कुर्वाणा गच्छन्ति परमां गतिम्

English

A king whose conduct is righteous is praised, in this world and the next, by divine sages, ancestors and Gandharvas of immeasurable splendour."

अध्याय १२

श्लोक 92.55

स एवम उक्तॊ मान्धाता तेनॊतथ्येन भारत कृतवान अविशङ्कस तद एकः पराप च मेदिनीम

sa evama uktò māndhātā tenòtathyena bhārata kṛtavāna aviśaṅkasa tada ekaḥ parāpa ca medinīma

हिन्दी अर्थ

आत्मत्राणे वर्णदोषे दुर्दम्यनियमेषु च

English

Thus addressed, Mandhata by Utathya did that without fear, and alone obtained the earth.

अध्याय १२

श्लोक 92.56

भवान अपि तथा सम्यङ मान्धातेव महीपतिः धर्मं कृत्वा महीं रक्षन सवर्गे सथानम अवाप्स्यसि

bhavāna api tathā samyaṅa māndhāteva mahīpatiḥ dharmaṃ kṛtvā mahīṃ rakṣana savarge sathānama avāpsyasi

हिन्दी अर्थ

तो उसे दोष नहीं लगता

English

You too, a lord of the earth, like Mandhata, practising dharma and protecting the earth, will gain a place in heaven."

अध्याय १२

श्लोक 93.1

कथं धर्मे सथातुम इच्छन राजा वर्तेत धार्मिकः पृच्छामि तवा कुरुश्रेष्ठ तन मे बरूहि पिता मह

kathaṃ dharme sathātuma icchana rājā varteta dhārmikaḥ pṛcchāmi tavā kuruśreṣṭha tana me barūhi pitā maha

हिन्दी अर्थ

अभीरभीक्ष्णं कौरव्य कर्ता सन्‍्मानमहति

English

for the sake of acquiring fame, or from fear (of censure and the like) or unto a benefactor. A virtuous man would not make gifts unto persons living by singing and dancing or unto those that are professional jesters, or unto a person that is intoxicated, or unto one that is insane, or unto a thief, or unto a slanderer, or unto an idiot, or unto one that is pale of hue, or unto one that is defective of a limb, or unto a dwarf, or unto a wicked person, or unto one born in a low and wicked family, or unto one that has not been sanctified by the observance of vows. No gift should be made to a Brahmana destitute of knowledge of the Vedas. Gifts should be made unto him only that is a Srotriya. \ An improper gift and an improper acceptance produce evil consequences unto both the giver and the acceptor. As a person who seeks to cross the ocean with the aid of a rock or a mass of catechu sinks along with his support, even so the giver

अध्याय १२

श्लोक 93.2

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम गीतं दृष्टार्थतत्त्वेन वामदेवेन धीमता

atrāpya udāharantīmama itihāsaṃ purātanama gītaṃ dṛṣṭārthatattvena vāmadevena dhīmatā

हिन्दी अर्थ

आज्ञा शास्त्रस्य घोरेयं न शक्ति समवेक्षते

English

"Here too they recite this ancient history, sung by the wise Vamadeva, who saw the truth of things.

अध्याय १२

श्लोक 93.3

राजा वसु मना नाम कौसल्यॊ बलवाञ शुचिः महर्षिं परिपप्रच्छ वामदेवं यशॊ विनम

rājā vasu manā nāma kausalyò balavāña śuciḥ maharṣiṃ paripapraccha vāmadevaṃ yaśò vinama

हिन्दी अर्थ

क्योंकि यह इस बातकी ओर नहीं देखती कि दातामें कितने दानकी शक्ति है

English

A king named Vasumanas, Kausalya, strong and pure, questioned the great sage Vamadeva, who was famous:

अध्याय १२

श्लोक 93.4

धर्मार्थसहितं वाक्यं भगवन्न अनुशाधि माम येन वृत्तेन वै तिष्ठन न चयवेयं सवधर्मतः

dharmārthasahitaṃ vākyaṃ bhagavanna anuśādhi māma yena vṛttena vai tiṣṭhana na cayaveyaṃ savadharmataḥ

हिन्दी अर्थ

मिथ्योपेतस्य यज्ञस्य किमु श्रद्धा करिष्यति

English

"Revered one, instruct me with words joined to dharma and wealth, by whose conduct I may not fall from my own dharma."

अध्याय १२

श्लोक 93.5

तम अब्रवीद वामदेवस तपस्वी जपतां वरः हेमवर्णम उपासीनं ययातिम इव नाहुषम

tama abravīda vāmadevasa tapasvī japatāṃ varaḥ hemavarṇama upāsīnaṃ yayātima iva nāhuṣama

हिन्दी अर्थ

कश्चिन्महदवाप्रोति मा ते5भूद् बुद्धिरीदूृशी

English

The ascetic Vamadeva, best of reciters, said to him, who was seated golden-hued like Yayati son of Nahusha:

अध्याय १२

श्लोक 93.6

धर्मम एवानुवर्तस्व न धर्माद विद्यते परम धर्मे सथिता हि राजानॊ जयन्ति पृथिवीम इमाम

dharmama evānuvartasva na dharmāda vidyate parama dharme sathitā hi rājānò jayanti pṛthivīma imāma

हिन्दी अर्थ

न यज्ञा दक्षिणाहीनास्तारयन्ति कथंचन

English

"Follow dharma alone; there is nothing higher than dharma; kings established in dharma conquer this earth.

अध्याय १२

श्लोक 93.7

अर्थसिद्धेः परं धर्मं मन्यते यॊ महीपतिः ऋतां च कुरुते बुद्धिं स धर्मेण विरॊचते

arthasiddheḥ paraṃ dharmaṃ manyate yò mahīpatiḥ ṛtāṃ ca kurute buddhiṃ sa dharmeṇa viròcate

हिन्दी अर्थ

अवश्यं तात यष्ट व्यं त्रिभिर्वर्गर्यथाविधि

English

The lord of the earth who regards dharma as higher than success in wealth and makes his mind truthful shines by dharma.

अध्याय १२

श्लोक 93.8

अधर्मदर्शी यॊ राजा बलाद एव परवर्तते कषिप्रम एवापयातॊ ऽसमाद उभौ परथममध्यमौ

adharmadarśī yò rājā balāda eva paravartate kaṣiprama evāpayātò 'samāda ubhau parathamamadhyamau

हिन्दी अर्थ

विधिपूर्वक यज्ञोंका अनुष्ठान करना चाहिए

English

A king who sees unrighteousness and acts by force soon falls away, both the first and the middle.

अध्याय १२

श्लोक 93.9

असत पापिष्ठ सचिवॊ वध्यॊ लॊकस्य धर्महा सहैव परिवारेण कषिप्रम एवावसीदति

asata pāpiṣṭha sacivò vadhyò lòkasya dharmahā sahaiva parivāreṇa kaṣiprama evāvasīdati

हिन्दी अर्थ

इत्येवं धर्मतो ध्यातमृषिभिर्थर्मचारिभि:

English

A minister who is bad and the most sinful, destroyer of the world's dharma, is to be killed; with his retinue he soon sinks.

अध्याय १२

श्लोक 93.10

अर्थानाम अननुष्ठाता कामचारी विकत्थनः अपि सर्वां महीं लब्ध्वा कषिप्रम एव विनश्यति

arthānāma ananuṣṭhātā kāmacārī vikatthanaḥ api sarvāṃ mahīṃ labdhvā kaṣiprama eva vinaśyati

हिन्दी अर्थ

वन्ध्यया भार्यया कोअ्डर्थ:कोड्ड थो राज्ञाप्परक्षता

English

and the acceptor (in such a case) both sink together. As a fire that is covered with wet fuel does not blaze forth, even so the acceptor of a gift who is bereft of penances and study and piety cannot confer any benefit (upon the giver). As water in a (human skull) and milk in a bag made of dog-skin become unclean in consequence of the uncleanliness of the vessels in which they are kept even so the Vedas become fruitless in a person who is not of good behaviour. One may give from compassion unto a low Brahmana who is without mantras and vows, who is ignorant of the scriptures and who harbours envy. One may, from compassion, give unto a person that is poor or afflicted or ill. But he should not give unto such a person in the belief that he would derive any (spiritual) benefit from it or that he would earn any religious merit by it. There is no doubt that a gift made to Brahmana bereft of the Vedas becomes perfectly fruitless in consequence of the fault of the recipient. As an elephant made of wood or an antelope made of leather, even so is a Brahmana that has not studied the Vedas. All the three have nothing but names. 1 As a eunuch is unproductive with women, as a cow is unproductive with a cow, as a bird lives in vain that is featherless, even so is a Brahmana that is without mantras. As grain without kernel, as a well without water, as libations poured on ashes, even so is a gift to a Brahmana void of learning. An unlearned Brahmana is an enemy (to all) and is the destroyer of the food that is presented to the gods and Pitris. A gift made to such a person goes for nothing. He is, therefore, like unto a robber (of other people's wealth). He can never succeed in acquiring regions of bliss hereafter. I have now told thee in brief, O Yudhishthira, all that was said (by Manu on that occasion). This high discourse should be listened to by all, O bull of Bharata's race.'"

अध्याय १२

श्लोक 93.11

अथाददानः कल्याणम अनसूयुर जितेन्द्रियः वर्धते मतिमान राजा सरॊतॊभिर इव सागरः

athādadānaḥ kalyāṇama anasūyura jitendriyaḥ vardhate matimāna rājā saròtòbhira iva sāgaraḥ

हिन्दी अर्थ

यथा ह्ानर्थ: षण्ढो वा पार्थ क्षेत्र यथोषरम्

English

the uses of the state. Untruth, as that of the loyal servant or follower for protecting the life of his master. Killing, as that of an offender by the king, or in the exercise of the right of self-defence.

अध्याय १२

श्लोक 93.12

न पूर्णॊ ऽसमीति मन्येत धर्मतः कामतॊ ऽरथतः बुद्धितॊ मित्र तश चापि सततं वसुधाधिपः

na pūrṇò 'samīti manyeta dharmataḥ kāmatò 'rathataḥ buddhitò mitra taśa cāpi satataṃ vasudhādhipaḥ

हिन्दी अर्थ

मेघो न वर्षते यश्न सर्वथा ते निरर्थका:

English

The functions of those men were not unlike those of the rhapsodists of ancient Greece.

अध्याय १२

श्लोक 93.13

एतेष्व एव हि सर्वेषु लॊकयात्रा परतिष्ठिता एतानि शृण्वँल लभते यशः कीर्तिं शरियः परजाः

eteṣva eva hi sarveṣu lòkayātrā paratiṣṭhitā etāni śṛṇva~la labhate yaśaḥ kīrtiṃ śariyaḥ parajāḥ

हिन्दी अर्थ

कथंविधाश्र राजेन्द्र तद् ब्रूहि वदतां वर

English

On these very things the conduct of the world is established; hearing them one gains fame, renown, fortune and subjects.

अध्याय १२

श्लोक 93.14

एवं यॊ धर्मसंरम्भी धर्मार्थपरिचिन्तकः अर्थान समीक्ष्यारभते स धरुवं महद अश्नुते

evaṃ yò dharmasaṃrambhī dharmārthaparicintakaḥ arthāna samīkṣyārabhate sa dharuvaṃ mahada aśnute

हिन्दी अर्थ

छन्‍्द: सामादि विज्ञाय द्विजानां श्रुतमेव च

English

One so zealous for dharma, considering dharma and wealth, who begins after examining aims, surely gains greatness.

अध्याय १२

श्लोक 93.15

अदाता हय अनति सनेहॊ दण्डेनावर्तयन परजाः साहस परकृतीराजा कषिप्रम एव विनश्यति

adātā haya anati sanehò daṇḍenāvartayana parajāḥ sāhasa parakṛtīrājā kaṣiprama eva vinaśyati

हिन्दी अर्थ

आदि कर्मोंका अनुष्ठान

English

A non-giver, not very affectionate, turning the subjects by the rod, a king of rash nature soon perishes.

अध्याय १२

श्लोक 93.16

अथ पापं कृतं बुद्ध्या न च पश्यत्य अबुद्धि मान अकीर्त्यापि समायुक्तॊ मृतॊ नरकम अश्नुते

atha pāpaṃ kṛtaṃ buddhyā na ca paśyatya abuddhi māna akīrtyāpi samāyuktò mṛtò narakama aśnute

हिन्दी अर्थ

परस्परस्य सुहृद: समन्तात् समदर्शिन:

English

One with sin done by intelligence, the unwise who does not see, joined with infamy, goes to hell after death.

अध्याय १२

श्लोक 93.17

अथ मानयितुर दातुः शुक्लस्य रसवेदिनः वयसनं सवम इवॊत्पन्नं विजिघांसन्ति मानवाः

atha mānayitura dātuḥ śuklasya rasavedinaḥ vayasanaṃ savama ivòtpannaṃ vijighāṃsanti mānavāḥ

हिन्दी अर्थ

इन्द्रियसंयम और मनोनिग्रह आदि गुण देखे जाते हैं, वे ही पुरोहित कहलाते हैं

English

When there is calamity of one who honours, gives, is pure and knows savour, men wish to ruin him as if it were their own.

अध्याय १२

श्लोक 93.18

यस्य नास्ति गुरुर धर्मे न चान्यान अनुपृच्छति सुखतन्त्रॊ ऽरथलाभेषु नचिरं महद अश्नुते

yasya nāsti gurura dharme na cānyāna anupṛcchati sukhatantrò 'rathalābheṣu naciraṃ mahada aśnute

हिन्दी अर्थ

अकामद्देषसंयुक्तस्त्रिभि: शुक्लै: समन्वित:

English

One who has no teacher in dharma and does not ask others, who is given to ease in gaining wealth, does not enjoy greatness for long.

अध्याय १२

श्लोक 93.19

गुरु परधानॊ धर्मेषु सवयम अर्थान्ववेक्षिता धर्मप्रधानॊ लॊकेषु सुचिरं महद अश्नुते

guru paradhānò dharmeṣu savayama arthānvavekṣitā dharmapradhānò lòkeṣu suciraṃ mahada aśnute

हिन्दी अर्थ

एते महर्तव्विजस्तात सर्वे मान्या यथाहत:

English

One who gives primacy to teachers in dharma and himself looks to affairs, giving primacy to dharma, attains greatness long in the worlds."

अध्याय १२

श्लोक 94.1

यत्राधर्मं परणयते दुर बले बलवत तरः तां वृत्तिम उपजीवन्ति ये भवन्ति तद अन्वयाः

yatrādharmaṃ paraṇayate dura bale balavata taraḥ tāṃ vṛttima upajīvanti ye bhavanti tada anvayāḥ

हिन्दी अर्थ

विचार व्यक्त किया है

English

occurs in Manu, Vide Manu, Ch. II, V, 157-58.

अध्याय १२

श्लोक 94.2

राजानम अनुवर्तन्ते तं पापाभिप्रवर्तकम अविनीत मनुष्यं तत कषिप्रं राष्ट्रं विनश्यति

rājānama anuvartante taṃ pāpābhipravartakama avinīta manuṣyaṃ tata kaṣipraṃ rāṣṭraṃ vinaśyati

हिन्दी अर्थ

कैसा होना चाहिए? राजा कैसे मन्त्रीपर विश्वास करे और कैसे पर न करे?

English

"The kingdom follows the king who promotes sin and has undisciplined men and soon perishes.

अध्याय १२

श्लोक 94.3

यद्वृत्तिम उपजीवन्ति परकृतिस्थस्य मानवाः तद एव विषमस्थस्य सवजनॊ ऽपि न मृष्यते

yadvṛttima upajīvanti parakṛtisthasya mānavāḥ tada eva viṣamasthasya savajanò 'pi na mṛṣyate

हिन्दी अर्थ

उसके खेतकी आड़ या मेड़को नहीं तोड़ना चाहिए

English

The livelihood by which people live of one in his natural condition, even his own people do not tolerate when he is in an uneven condition.

अध्याय १२

श्लोक 94.4

साहस परकृतिर यत्र कुरुते किं चिद उल्बणम अशास्त्रलक्षणॊ राजा कषिप्रम एव विनश्यति

sāhasa parakṛtira yatra kurute kiṃ cida ulbaṇama aśāstralakṣaṇò rājā kaṣiprama eva vinaśyati

हिन्दी अर्थ

गृहे वसेदमात्यस्ते स स्थात् परमपूजित:

English

Where one of rash nature does something excessive, a king not marked by the scriptures soon perishes.

अध्याय १२

श्लोक 94.5

यॊ ऽतयन्ताचरितां वृत्तिं कषत्रियॊ नानुवर्तते जितानाम अजितानां च कषत्रधर्माद अपैति सः

yò 'tayantācaritāṃ vṛttiṃ kaṣatriyò nānuvartate jitānāma ajitānāṃ ca kaṣatradharmāda apaiti saḥ

हिन्दी अर्थ

विश्वासस्ते भवेत् तत्र यथा पितरि वै तथा

English

A kshatriya who does not follow the long-practised livelihood toward the conquered and unconquered falls from kshatriya dharma.

अध्याय १२

श्लोक 94.6

दविषन्तं कृतकर्माणं गृहीत्वा नृपती रणे यॊ न मानयते दवेषात कषत्रधर्माद अपैति सः

daviṣantaṃ kṛtakarmāṇaṃ gṛhītvā nṛpatī raṇe yò na mānayate daveṣāta kaṣatradharmāda apaiti saḥ

हिन्दी अर्थ

एकार्थे होव भूतानां भेदो भवति सर्वदा

English

A king who, having taken in battle an enemy who has done his deed, does not honour him out of hatred falls from kshatriya dharma.

अध्याय १२

श्लोक 94.7

शक्तः सयात सुमुखॊ राजा कुर्यात कारुण्यम आपदि परियॊ भवति भूतानां न च विभ्रश्यते शरियः

śaktaḥ sayāta sumukhò rājā kuryāta kāruṇyama āpadi pariyò bhavati bhūtānāṃ na ca vibhraśyate śariyaḥ

हिन्दी अर्थ

समर्थान् यश्न न द्वेष्टि नानर्थान् कुरुते च यः:

English

A king should be able, of pleasant face, and show kindness in calamity; he becomes dear to beings and does not fall from fortune.

अध्याय १२

श्लोक 94.8

अप्रियं यस्य कुर्वीत भूयस तस्य परियं चरेत नचिरेण परियः स सयाद यॊ ऽपरियः परियम आचरेत

apriyaṃ yasya kurvīta bhūyasa tasya pariyaṃ careta nacireṇa pariyaḥ sa sayāda yò 'pariyaḥ pariyama ācareta

हिन्दी अर्थ

शुरक्षार्याश्न विद्वांश्व प्रतिपत्तिविशारद:

English

Whoever does unpleasantness to him, to him he should do pleasantness more; he who does what is pleasant to one unpleasant soon becomes dear.

अध्याय १२

श्लोक 94.9

मृषावादं परिहरेत कुर्यात परियम अयाचितः न च कामान न संरम्भान न दवेषाद धर्मम उत्सृजेत

mṛṣāvādaṃ parihareta kuryāta pariyama ayācitaḥ na ca kāmāna na saṃrambhāna na daveṣāda dharmama utsṛjeta

हिन्दी अर्थ

पूजिता: संविभक्ताश्न सुसहाया: स्वनुछिता:

English

He should avoid falsehood, do what is pleasant unasked, and not abandon dharma from desire, rage or hatred.

अध्याय १२

श्लोक 94.10

नापत्रपेत परश्नेषु नाभिभव्यां गिरं सृजेत न तवरेत न चासूयेत तथा संगृह्यते परः

nāpatrapeta paraśneṣu nābhibhavyāṃ giraṃ sṛjeta na tavareta na cāsūyeta tathā saṃgṛhyate paraḥ

हिन्दी अर्थ

अन्यायवृत्तः पुरुषो न परस्य न चात्मन:

English

He should not be ashamed of questions, nor utter overbearing speech, nor hurry, nor be envious; so he gathers others.

अध्याय १२

श्लोक 94.11

परिये नातिभृशं हृष्येद अप्रिये न च संज्वरेत न मुह्येद अर्थकृच्छ्रेषु परजाहितम अनुस्मरन

pariye nātibhṛśaṃ hṛṣyeda apriye na ca saṃjvareta na muhyeda arthakṛcchreṣu parajāhitama anusmarana

हिन्दी अर्थ

नातिसम्यक् प्रणीतानि ब्राह्मणानां महात्मनाम्

English

He should not rejoice too much at the pleasant, nor burn at the unpleasant, nor be bewildered in hard matters, remembering the welfare of the subjects.

अध्याय १२

श्लोक 94.12

यः परियं कुरुते नित्यं गुणतॊ वसुधाधिपः तस्य कर्माणि सिध्यन्ति न च संत्यज्यते शरिया

yaḥ pariyaṃ kurute nityaṃ guṇatò vasudhādhipaḥ tasya karmāṇi sidhyanti na ca saṃtyajyate śariyā

हिन्दी अर्थ

एतत् तपो विदुर्धीरा न शरीरस्य शोषणम्

English

The lord of the earth who ever does the pleasant for the deserving, his works succeed and fortune does not leave him.

अध्याय १२

श्लोक 94.13

निवृत्तं परतिकूलेभ्यॊ वर्तमानम अनुप्रिये भक्तं भजेत नृपतिस तद वै वृत्तं सताम इह

nivṛttaṃ paratikūlebhyò vartamānama anupriye bhaktaṃ bhajeta nṛpatisa tada vai vṛttaṃ satāma iha

हिन्दी अर्थ

तप माना है। केवल शरीरको सुखाना ही तप नहीं है

English

One turned back from the hostile, following the pleasant, a king should serve the devoted; that is the conduct of the good here.

अध्याय १२

श्लोक 94.14

अप्रकीर्णेन्द्रियं पराज्ञम अत्यन्तानुगतं शुचिम शक्तं चैवानुरक्तं च युञ्ज्यान महति कर्मणि

aprakīrṇendriyaṃ parājñama atyantānugataṃ śucima śaktaṃ caivānuraktaṃ ca yuñjyāna mahati karmaṇi

हिन्दी अर्थ

अव्यवस्था पैदा करना--ये सब दुर्गुण अपना ही नाश करनेवाले हैं

English

He should employ in a great task one with senses not scattered, wise, wholly devoted, pure, able and loving.

अध्याय १२

श्लोक 94.15

एवम एव गुणैर युक्तॊ यॊ न रज्यति भूमिपम भर्तुर अर्थेष्व असूयन्तं न तं युञ्जीत कर्मणि

evama eva guṇaira yuktò yò na rajyati bhūmipama bhartura artheṣva asūyantaṃ na taṃ yuñjīta karmaṇi

हिन्दी अर्थ

चित्ति: ख्रुक् चित्तमाज्यं च पवित्र ज्ञानमुत्तमम्

English

One endowed with merits so, who does not please the king and is envious of the master's aims, he should not employ in a task.

अध्याय १२

श्लोक 94.16

मूढम ऐन्द्रियकं लुब्धम अनार्य चरितं शठम अनतीतॊपधं हिंस्रं दुर बुद्धिम अबहुश्रुतम

mūḍhama aindriyakaṃ lubdhama anārya caritaṃ śaṭhama anatītòpadhaṃ hiṃsraṃ dura buddhima abahuśrutama

हिन्दी अर्थ

एतावान् ज्ञानविषय: कि प्रलाप: करिष्यति

English

The foolish, the sensual, the greedy, the ignoble, the crafty, the one who has not passed tests, the violent, the ill-minded and the unlearned,

अध्याय १२

श्लोक 94.17

तयक्तॊपात्तं मद्य रतं दयूतस्त्री मृगया परम कार्ये महति यॊ युञ्ज्याद धीयते स नृपः शरियः

tayaktòpāttaṃ madya rataṃ dayūtastrī mṛgayā parama kārye mahati yò yuñjyāda dhīyate sa nṛpaḥ śariyaḥ

हिन्दी अर्थ

ज्ञानका विषय है और सब प्रलापमात्र है, वह किस काम आयेगा?

English

the abandoned, the drunk, the addicted to dice, women and hunting: the king who employs such in a great task falls from fortune.

अध्याय १२

श्लोक 94.18

रक्षितात्मा तु यॊ राजा रक्ष्यान यश चानुरक्षति परजाश च तस्य वर्धन्ते धरुवं च महद अश्नुते

rakṣitātmā tu yò rājā rakṣyāna yaśa cānurakṣati parajāśa ca tasya vardhante dharuvaṃ ca mahada aśnute

हिन्दी अर्थ

पुरुषेणासहायेन किमु राज्ञा पितामह

English

A king who guards himself and protects those to be protected has subjects who prosper, and surely gains greatness.

अध्याय १२

श्लोक 94.19

ये के चिद भूमिपतयस तान सर्वान अन्ववेक्षयेत सुहृद्भिर अनभिख्यातैस तेन राजा न रिष्यते

ye ke cida bhūmipatayasa tāna sarvāna anvavekṣayeta suhṛdbhira anabhikhyātaisa tena rājā na riṣyate

हिन्दी अर्थ

सहायताके बिना महान् राज्यका संचालन कैसे कर सकता है?

English

He should have all kings watched by friends who are unknown; thus a king is not harmed.

अध्याय १२

श्लोक 94.20

अपकृत्य बलस्थस्य दूरस्थॊ ऽसमीति नाश्वसेत शयेनानुचरितैर हय एते निपतन्ति परमाद्यतः

apakṛtya balasthasya dūrasthò 'samīti nāśvaseta śayenānucaritaira haya ete nipatanti paramādyataḥ

हिन्दी अर्थ

सहार्थो भजमानश्न सहज: कृत्रिमस्तथा

English

Having wronged one in strength, he should not be reassured that he is far; these fall on the careless as birds of prey follow.

अध्याय १२

श्लोक 94.21

दृढमूलस तव अदुष्टात्मा विदित्वा बलम आत्मनः अबलान अभियुञ्जीत न तु ये बलवत तराः

dṛḍhamūlasa tava aduṣṭātmā viditvā balama ātmanaḥ abalāna abhiyuñjīta na tu ye balavata tarāḥ

हिन्दी अर्थ

यतो धर्मस्ततो वा स्याद् धर्मस्थो वा ततो भवेत्

English

Firm-rooted and pure of soul, knowing his own strength, he should attack the weak, not the stronger.

अध्याय १२

श्लोक 94.22

विक्रमेण महीं लब्ध्वा परजा धर्मेण पालयन आहवे निधनं कुर्याद राजा धर्मपरायणः

vikrameṇa mahīṃ labdhvā parajā dharmeṇa pālayana āhave nidhanaṃ kuryāda rājā dharmaparāyaṇaḥ

हिन्दी अर्थ

सर्वे नित्यं शड्कितव्या: प्रत्यक्ष कार्यमात्मन:

English

Having won the earth by valour and protected the subjects by dharma, a king devoted to dharma should meet death in battle.

अध्याय १२

श्लोक 94.23

मरणान्तम इदं सर्वं नेह किं चिद अनामयम तस्माद धर्मे सथितॊ राजा परजा धर्मेण पालयेत

maraṇāntama idaṃ sarvaṃ neha kiṃ cida anāmayama tasmāda dharme sathitò rājā parajā dharmeṇa pālayeta

हिन्दी अर्थ

ही दृष्टिमें रखकर सभी प्रकारके मित्रोंसे सदा सतर्क रहना चाहिए

English

All this ends in death; nothing here is free of disease; therefore a king established in dharma should protect the subjects by dharma.

अध्याय १२

श्लोक 94.24

रक्षाधिकरणं युद्धं तथा धर्मानुशासनम मन्त्रचिन्त्यं सुखं काले पञ्चभिर वर्धते मही

rakṣādhikaraṇaṃ yuddhaṃ tathā dharmānuśāsanama mantracintyaṃ sukhaṃ kāle pañcabhira vardhate mahī

हिन्दी अर्थ

प्रमादिनं हि राजानं लोका: परिभवन्त्युत

English

Protection, administration of justice, war, instruction in dharma and counsel, and happiness in due time: by these five the earth prospers.

अध्याय १२

श्लोक 94.25

एतानि यस्य गुप्तानि स राजा राजसत्तम सततं वर्तमानॊ ऽतर राजा भुङ्क्ते महीम इमाम

etāni yasya guptāni sa rājā rājasattama satataṃ vartamānò 'tara rājā bhuṅkte mahīma imāma

हिन्दी अर्थ

अरिश्व मित्र भवति मित्र चापि प्रदुष्पति

English

The king, best of kings, by whom these are guarded, constantly acting here, enjoys this earth.

अध्याय १२

श्लोक 94.26

नैतान्य एकेन शक्यानि सातत्येनान्ववेक्षितुम एतेष्व आप्तान परतिष्ठाप्य राजा भुङ्क्ते महीं चिरम

naitānya ekena śakyāni sātatyenānvavekṣituma eteṣva āptāna paratiṣṭhāpya rājā bhuṅkte mahīṃ cirama

हिन्दी अर्थ

तस्मात्प्रधानं यत् कार्य प्रत्यक्ष तत् समाचरेत्

English

These cannot be watched continuously by one alone; establishing trusted men in them, a king enjoys the earth long.

अध्याय १२

श्लोक 94.27

दातारं संविभक्तारं मार्दवॊपगतं शुचिम असंत्यक्त मनुष्यं च तं जनाः कुर्वते परियम

dātāraṃ saṃvibhaktāraṃ mārdavòpagataṃ śucima asaṃtyakta manuṣyaṃ ca taṃ janāḥ kurvate pariyama

हिन्दी अर्थ

अविश्वासश्च सर्वत्र मृत्युना च विशिष्यते

English

People love a giver, a sharer, gentle and pure, one who does not abandon his men.

अध्याय १२

श्लोक 94.28

यस तु निःश्रेयसं जञात्वा जञानं तत परतिपद्यते आत्मनॊ मतम उत्सृज्य तं लॊकॊ ऽनुविधीयते

yasa tu niḥśreyasaṃ jañātvā jañānaṃ tata paratipadyate ātmanò matama utsṛjya taṃ lòkò 'nuvidhīyate

हिन्दी अर्थ

यस्मिन् करोति विश्वासमिच्छतस्तस्य जीवति

English

One who, knowing the supreme good, accepts that knowledge, setting aside his own opinion, is followed by the world.

अध्याय १२

श्लोक 94.29

यॊ ऽरथकामस्य वचनं परातिकूल्यान न मृष्यते शृणॊति परतिकूलानि वि मना नचिराद इव

yò 'rathakāmasya vacanaṃ parātikūlyāna na mṛṣyate śṛṇòti paratikūlāni vi manā nacirāda iva

हिन्दी अर्थ

न तत्रानिच्छतस्तस्य भियद्येरन् सर्वसेतव:

English

One who does not tolerate the words of an asker for wealth out of hostility, and listens to the unpleasant with an absent mind, ...

अध्याय १२

श्लोक 94.30

अग्राम्यचरितां बुद्धिम अत्यन्तं यॊ न बुध्यते जितानाम अजितानां च कषत्रधर्माद अपैति सः

agrāmyacaritāṃ buddhima atyantaṃ yò na budhyate jitānāma ajitānāṃ ca kaṣatradharmāda apaiti saḥ

हिन्दी अर्थ

यमेवंलक्षणं विद्यात् तममित्र विनिर्दिशेत्

English

One who does not utterly understand the intellect of non-rustic conduct falls from kshatriya dharma, toward the conquered and unconquered.

अध्याय १२

श्लोक 94.31

मुख्यान अमात्यान यॊ हित्वा निहीनान कुरुते परियान स वै वयसनम आसाद्य गाध मार्तॊ न विन्दति

mukhyāna amātyāna yò hitvā nihīnāna kurute pariyāna sa vai vayasanama āsādya gādha mārtò na vindati

हिन्दी अर्थ

एतदुत्तममित्रस्य निमित्तमिति चक्षते

English

One who abandons chief ministers and favours lesser ones falls into calamity and finds no foothold, afflicted.

अध्याय १२

श्लोक 94.32

यः कल्याण गुणाञ जञातीन दवेषान नैवाभिमन्यते अदृढात्मा दृढक्रॊधॊ नास्यार्थॊ रमते ऽनतिके

yaḥ kalyāṇa guṇāña jañātīna daveṣāna naivābhimanyate adṛḍhātmā dṛḍhakròdhò nāsyārthò ramate 'natike

हिन्दी अर्थ

तस्मिन् कुर्वीत विश्वासं यथा पितरि वै तथा

English

One who does not esteem kinsmen of good qualities out of hatred, weak of self and strong in anger, his wealth does not stay near.

अध्याय १२

श्लोक 94.33

अथ यॊ गुणसंपन्नान हृदयस्याप्रियान अपि परियेण कुरुते वश्यांश चिरं यशसि तिष्ठति

atha yò guṇasaṃpannāna hṛdayasyāpriyāna api pariyeṇa kurute vaśyāṃśa ciraṃ yaśasi tiṣṭhati

हिन्दी अर्थ

समान विश्वास करना चाहिए

English

One who, having subdued those endowed with merits, even though unpleasant to the heart, with kindness, stays long in fame.

अध्याय १२

श्लोक 94.34

नाकाले परणयेद अर्थान नाप्रिये जातु संज्वरेत परिये नातिभृशं हृष्येद युज्येतारॊग्य कर्मणि

nākāle paraṇayeda arthāna nāpriye jātu saṃjvareta pariye nātibhṛśaṃ hṛṣyeda yujyetārògya karmaṇi

हिन्दी अर्थ

नित्यं क्षताद् वारयति यो धर्मेष्वपि कर्मसु

English

He should not apply aims at the wrong time, nor burn at the unpleasant, nor rejoice too much at the pleasant, but be engaged in healthy work.

अध्याय १२

श्लोक 94.35

के मानुरक्ता राजानः के भयात समुपाश्रिताः मध्यस्थ दॊषाः के चैषाम इति नित्यं विचिन्तयेत

ke mānuraktā rājānaḥ ke bhayāta samupāśritāḥ madhyastha dòṣāḥ ke caiṣāma iti nityaṃ vicintayeta

हिन्दी अर्थ

ये तस्य क्षतमिच्छन्ति ते तस्य रिपव: स्मृता:

English

"Which kings are devoted to me, which are in refuge from fear, and what are their neutral faults?"—he should ever consider.

अध्याय १२

श्लोक 94.36

न जातु बलवान भूत्वा दुर बले विश्वसेत कव चित भारुण्ड सदृशा हय एते निपतन्ति परमाद्यतः

na jātu balavāna bhūtvā dura bale viśvaseta kava cita bhāruṇḍa sadṛśā haya ete nipatanti paramādyataḥ

हिन्दी अर्थ

यत् स्यादेवंविध॑ मित्र तदात्मसममुच्यते

English

He should never, being strong, trust in the weak; these fall like bharunda birds on the careless.

अध्याय १२

श्लोक 94.37

अपि सर्वैर गुणैर युक्तं भर्तारं परियवादिनम अभिद्रुह्यति पापात्मा तस्माद धि विभिषेज जनात

api sarvaira guṇaira yuktaṃ bhartāraṃ pariyavādinama abhidruhyati pāpātmā tasmāda dhi vibhiṣeja janāta

हिन्दी अर्थ

कुलीन: शीलसम्पन्न: स ते स्यात् प्रत्यनन्तर:

English

Even a master endowed with all merits and pleasant in speech is betrayed by a sinful soul; therefore he should fear men.

अध्याय १२

श्लोक 94.38

एतां राजॊपनिषदं ययातिः समाह नाहुषः मनुष्यविजये युक्तॊ हन्ति शत्रून अनुत्तमान

etāṃ rājòpaniṣadaṃ yayātiḥ samāha nāhuṣaḥ manuṣyavijaye yuktò hanti śatrūna anuttamāna

हिन्दी अर्थ

यो मानितो5मानितो वा न च दुष्येत् कदाचन

English

This secret teaching of kings was told by Yayati son of Nahusha; engaged in the conquest of men, he slew unsurpassed enemies."

अध्याय १२

श्लोक 95.1

अयुद्धेनैव विजयं वर्धयेद वसुधाधिपः जघन्यम आहुर विजयं यॊ युद्धेन नराधिप

ayuddhenaiva vijayaṃ vardhayeda vasudhādhipaḥ jaghanyama āhura vijayaṃ yò yuddhena narādhipa

हिन्दी अर्थ

युक्ता महत्सु कार्येषु श्रेयांस्युत्थापयन्त्युत

English

" Yudhishthira said, 'O holy and great ascetic, I desire to hear in detail what the duties of kings are and what the duties, in full, of all the four orders. I desire also to hear, O foremost of Brahmanas, what behaviour should be adopted in seasons of distress, and how I may subjugate the world by treading along the path of morality. This discourse on expiation, treating (at the same time) of fasts and capable of exciting great curiosity, fills me with joy. The practice of virtue and the discharge of kingly duties are always inconsistent with each other. For always thinking of how one may reconcile the two, my mind is constantly stupefied.'

अध्याय १२

श्लोक 95.2

न चाप्य अलब्धं लिप्सेत मूले नातिदृढे सति न हि दुर बलमूलस्य राज्ञॊ लाभॊ विधीयते

na cāpya alabdhaṃ lipseta mūle nātidṛḍhe sati na hi dura balamūlasya rājñò lābhò vidhīyate

हिन्दी अर्थ

राजाके विनाशका समर्थन कुट॒म्बीके सिवा दूसरा नहीं कर सकता

English

"He should not seek the unobtained when his root is not very firm; for no gain is prescribed for a king with a weak root.

अध्याय १२

श्लोक 95.3

यस्य सफीतॊ जनपदः संपन्नः परिय राजकः संतुष्टपुष्टसचिवॊ दृढमूलः स पार्थिवः

yasya saphītò janapadaḥ saṃpannaḥ pariya rājakaḥ saṃtuṣṭapuṣṭasacivò dṛḍhamūlaḥ sa pārthivaḥ

हिन्दी अर्थ

अज्ञातिमन्तं पुरुष परे चाभिभवन्त्युत

English

A king whose country is prosperous, rich, whose king is dear, whose ministers are content and well fed, is firm-rooted.

अध्याय १२

श्लोक 95.4

यस्य यॊधाः सुसंतुष्टाः सान्त्विताः सूपधास्थिताः अल्पेनापि स दण्डेन महीं जयति भूमिपः

yasya yòdhāḥ susaṃtuṣṭāḥ sāntvitāḥ sūpadhāsthitāḥ alpenāpi sa daṇḍena mahīṃ jayati bhūmipaḥ

हिन्दी अर्थ

तेषु सन्ति गुणाश्रैव नैर्गुण्यं चैव लक्ष्यते

English

A king whose warriors are well contented, comforted and well stationed conquers the earth even with a little rod.

अध्याय १२

श्लोक 95.5

पौरजानपदा यस्य सवनुरक्ताः सुपूजिताः सधना धान्यवन्तश च दृढमूलः स पार्थिवः

paurajānapadā yasya savanuraktāḥ supūjitāḥ sadhanā dhānyavantaśa ca dṛḍhamūlaḥ sa pārthivaḥ

हिन्दी अर्थ

उभयं ज्ञातिवर्गेषु दृश्यते साथ्वसाधु च

English

A king whose townsfolk and country folk are devoted and well honoured, rich and with grain, is firm-rooted.

अध्याय १२

श्लोक 95.6

परभावकालाव अधिकौ यदा मन्येत चात्मनः तदा लिप्सेत मेधा वी परभूमिं धनान्य उत

parabhāvakālāva adhikau yadā manyeta cātmanaḥ tadā lipseta medhā vī parabhūmiṃ dhanānya uta

हिन्दी अर्थ

कुर्याच्च प्रियमेतेभ्यो नाप्रियं किज्चिदाचरेत्

English

When he deems his might and time greater than another's, then a wise man may seek enemy land and wealth.

अध्याय १२

श्लोक 95.7

भॊगेष्व अदयमानस्य भूतेषु च दया वतः वर्धते तवरमाणस्य विषयॊ रक्षितात्मनः

bhògeṣva adayamānasya bhūteṣu ca dayā vataḥ vardhate tavaramāṇasya viṣayò rakṣitātmanaḥ

हिन्दी अर्थ

अमित्रा: संप्रसीदन्ति तथा मित्रीभवन्त्यपि

English

The domain of one hasty in enjoyments, merciless, and of one compassionate to beings, increases when he guards himself.

अध्याय १२

श्लोक 95.8

तक्षत्य आत्मानम एवैष वनं परशुना यथा यः सम्यग वर्तमानेषु सवेषु मिथ्या परवर्तते

takṣatya ātmānama evaiṣa vanaṃ paraśunā yathā yaḥ samyaga vartamāneṣu saveṣu mithyā paravartate

हिन्दी अर्थ

मित्रेष्वमित्रे मध्यस्थे चिरं यशसि तिष्ठति

English

One who acts falsely among his own who act rightly cuts himself, as one cuts a forest with an axe.

अध्याय १२

श्लोक 95.9

न वै दविषन्तः कषीयन्ते राज्ञॊ नित्यम अपि घनतः करॊधं नियन्तुं यॊ वेद तस्य दवेष्टा न विद्यते

na vai daviṣantaḥ kaṣīyante rājñò nityama api ghanataḥ karòdhaṃ niyantuṃ yò veda tasya daveṣṭā na vidyate

हिन्दी अर्थ

मित्रेष्वमित्रेष्वपि च कथं भावो विभाव्यते

English

Enemies of a king are not diminished even when he kills them constantly; one who knows how to restrain anger has no enemy."

अध्याय १२

श्लोक 95.10

यद आर्य जनविद्विष्टं कर्म तन नाचरेद बुधः यत कल्याणम अभिध्यायेत तत्रात्मानं नियॊजयेत

yada ārya janavidviṣṭaṃ karma tana nācareda budhaḥ yata kalyāṇama abhidhyāyeta tatrātmānaṃ niyòjayeta

हिन्दी अर्थ

अनुतिष्ठन्ति चैवार्थमाचक्षाणा: परस्परम्

English

" Vaisampayana continued, 'Then Vyasa, O monarch, that foremost of all persons conversant with the Vedas, casting his eyes upon that ancient

अध्याय १२

श्लोक 95.11

नैनम अन्ये ऽवजानन्ति नात्मना परितप्यते कृत्यशेषेण यॊ राजा सुखान्य अनुबुभूषति

nainama anye 'vajānanti nātmanā paritapyate kṛtyaśeṣeṇa yò rājā sukhānya anububhūṣati

हिन्दी अर्थ

उपराजेव राजर्धि ज्ञातिर्न सहते सदा

English

and all-knowing person, viz., Narada, said, If, O king, thou wishest to hear of duties and morality in full, then ask Bhishma, O mighty-armed one, that old grandsire of the Kurus. Conversant with all duties and possessed of universal knowledge, that son of Bhagirathi will remove all the doubts in thy heart on the difficult subject of duties. That goddess, viz., the genius of the celestial river of three courses brought him forth. He saw with his physical eyes all the gods with Indra at their head. Having gratified with his dutiful services the celestial Rishis having Vrihaspati at their head, he acquired a knowledge of the duties of kings. That foremost one among the Kurus obtained a knowledge also of that science, with its interpretations, with Usanas and that regenerate one who is the preceptor of the celestials know. Having practised rigid vows, that mighty-armed one acquired a knowledge of all the Vedas and their branches, from Vasishtha and from Chyavana of Bhrigu's race. In olden days he studied under the eldest-born son of the Grandsire himself, viz., Sanatkumara of blazing splendour, well conversant with the truths of mental and spiritual science. He learnt the duties in full of the Yatis from the lips of Markandeya. The bull among men obtained all weapons from Rama and Sakra. Although born among human beings, his death itself is still under his own control. Although childless, yet he has many regions of bliss hereafter as heard by us. Regenerate Rishis of great merit were always his courtiers. There is nothing among objects that should be known that is unknown to him. Conversant with all duties and acquainted with all the subtle truths of morality, even he will discourse to thee upon duty and morality. Go unto him before he abandons his life breath. Thus addressed by him, the high-souled son of Kunti, of great wisdom, said the following words unto Satyavati's son Vyasa, that first of eloquent men.'

अध्याय १२

श्लोक 95.12

इदं वृत्तं मनुष्येषु वर्तते यॊ महीपतिः उभौ लॊकौ विनिर्जित्य विजये संप्रतिष्ठते

idaṃ vṛttaṃ manuṣyeṣu vartate yò mahīpatiḥ ubhau lòkau vinirjitya vijaye saṃpratiṣṭhate

हिन्दी अर्थ

उसी प्रकार एक कुट॒म्बी दूसरे कुटुम्बीका अभ्युदय कभी नहीं सह सकता

English

"Yudhishthira said, 'Having caused a great and horrid slaughter of kinsmen, I have become an offender against all and a destroyer of the earth. Having caused that Bhishma himself, that warrior who always fought fairly, to be slain by the aid of deceit, how shall I approach him for asking him (about duties and

अध्याय १२

श्लोक 95.13

इत्य उक्तॊ वामदेवेन सर्वं तत कृतवान नृपः तथा कुर्वंस तवम अप्य एतौ लॊकौ जेता न संशयः

itya uktò vāmadevena sarvaṃ tata kṛtavāna nṛpaḥ tathā kurvaṃsa tavama apya etau lòkau jetā na saṃśayaḥ

हिन्दी अर्थ

नान्यो ज्ञातेर्महाबाहो विनाशमभिनन्दति

English

Told so by Vamadeva, the king did all that. Doing likewise, you too will surely conquer both worlds.

अध्याय १२

श्लोक 96.1

अथ यॊ विजिगीषेत कषत्रियः कषत्रियं युधि कस तस्य धर्म्यॊ विजय एतत पृष्टॊ बरवीहि मे

atha yò vijigīṣeta kaṣatriyaḥ kaṣatriyaṃ yudhi kasa tasya dharmyò vijaya etata pṛṣṭò baravīhi me

हिन्दी अर्थ

श्रीकृष्णके भूतपूर्व संवादरूप इतिहासका उदाहरण दिया करते हैं

English

" Vaisampayana continued, 'Moved by the desire of benefiting all the four orders, the mighty armed and high-souled chief of Yadu's race once more addressed that foremost of kings (in the following words).'

अध्याय १२

श्लोक 96.2

स सहायॊ ऽसहायॊ वा राष्ट्रम आगम्य भूमिपः बरूयाद अहं वॊ राजेति रक्षिष्यामि च वः सदा

sa sahāyò 'sahāyò vā rāṣṭrama āgamya bhūmipaḥ barūyāda ahaṃ vò rājeti rakṣiṣyāmi ca vaḥ sadā

हिन्दी अर्थ

तो दूसरेकी भी पराजय नहीं चाहता

English

"A king, with or without allies, coming to the kingdom, should say: "I am your king, and I shall always protect you.

अध्याय १२

श्लोक 96.3

मम धर्म्यं बलिं दत्तकिं वा मां परतिपत्स्यथ ते चेत तम आगतं तत्र वृणुयुः कुशलं भवेत

mama dharmyaṃ baliṃ dattakiṃ vā māṃ paratipatsyatha te ceta tama āgataṃ tatra vṛṇuyuḥ kuśalaṃ bhaveta

हिन्दी अर्थ

अक्र्ूरभोजप्रभवा सर्वे होते त्ववन्वया:

English

What lawful tax will you give me? Will you accept me?" If they choose him who has come, it would be well.

अध्याय १२

श्लोक 96.4

ते चेद अक्षत्रियाः सन्तॊ विरुध्येयुः कथं चन सर्वॊपायैर नियन्तव्या वि कर्म सथा नराधिप

te ceda akṣatriyāḥ santò virudhyeyuḥ kathaṃ cana sarvòpāyaira niyantavyā vi karma sathā narādhipa

हिन्दी अर्थ

आपके ही वंशके हैं

English

If they, though not kshatriyas, oppose in any way, they are to be restrained by all means, lord of men, as those standing in wrong deeds.

अध्याय १२

श्लोक 96.5

अशक्तं कषत्रियं मत्वा शस्त्रं गृह्णात्य अथापरः तराणायाप्य असमर्थं तं मन्यमानम अतीव च

aśaktaṃ kaṣatriyaṃ matvā śastraṃ gṛhṇātya athāparaḥ tarāṇāyāpya asamarthaṃ taṃ manyamānama atīva ca

हिन्दी अर्थ

आत्मना प्राप्तमैश्वर्यमन्यत्र प्रतिपादितम्

English

Another, deeming the kshatriya powerless, takes up a weapon, thinking him incapable even of protection.

अध्याय १२

श्लोक 96.6

अथ यः कषत्रियॊ राजा कषत्रियं परत्युपाव्रजेत कथं स परतियॊद्धव्यस तन मे बरूहि पिता मह

atha yaḥ kaṣatriyò rājā kaṣatriyaṃ paratyupāvrajeta kathaṃ sa paratiyòddhavyasa tana me barūhi pitā maha

हिन्दी अर्थ

न शक्‍यं पुनरादातुं वान्तमन्नमिव त्वया

English

"Then, grandsire, a kshatriya king who approaches a kshatriya—how should he be opposed? Tell me that."

अध्याय १२

श्लोक 96.7

नासंनद्धॊ नाकवचॊ यॊद्धव्यः कषत्रियॊ रणे एक एकेन वाच्यश च विसृजस्व कषिपामि च

nāsaṃnaddhò nākavacò yòddhavyaḥ kaṣatriyò raṇe eka ekena vācyaśa ca visṛjasva kaṣipāmi ca

हिन्दी अर्थ

हुए ऐश्वर्यको वापस नहीं ले सकते

English

"A kshatriya should not be fought in battle unarmed or without armour; he should be told one by one, "Let go and I strike."

अध्याय १२

श्लोक 96.8

स चेत संनद्ध आगच्छेत संनद्धव्यं ततॊ भवेत स चेत स सैन्य आगच्छेत स सैन्यस तम अथाह्वयेत

sa ceta saṃnaddha āgaccheta saṃnaddhavyaṃ tatò bhaveta sa ceta sa sainya āgaccheta sa sainyasa tama athāhvayeta

हिन्दी अर्थ

ज्ञातिभेदभयात् कृष्ण त्वया चापि विशेषत:

English

If he comes armoured, one should be armoured; if he comes with an army, one with an army should challenge him.

अध्याय १२

श्लोक 96.9

स चेन निकृत्या युध्येत निकृत्या तं परयॊधयेत अथ चेद धर्मतॊ युध्येद धर्मेणैव निवारयेत

sa cena nikṛtyā yudhyeta nikṛtyā taṃ parayòdhayeta atha ceda dharmatò yudhyeda dharmeṇaiva nivārayeta

हिन्दी अर्थ

वापस नहीं ले सकते

English

If he fights with deceit, one should fight him with deceit; if he fights by dharma, one should resist him only by dharma.

अध्याय १२

श्लोक 96.10

नाश्वेन रथिनं यायाद उदियाद रथिनं रथी वयसने न परहर्तव्यं न भीताय जिताय च

nāśvena rathinaṃ yāyāda udiyāda rathinaṃ rathī vayasane na parahartavyaṃ na bhītāya jitāya ca

हिन्दी अर्थ

अपण्डितो वापि सुहृत् पण्डितो वाप्यनात्मवान्

English

" Vasudeva said, 'It behoveth thee not to show such pertinacity in grief. Do that, O best of kings, which the holy Vyasa has said. The Brahmanas, O mighty-armed one, and these thy brothers of great energy, stand before thee beseechingly like persons beseeching the deity of the clouds at the close of summer. The unslain remnant of the assembled kings, and the people belonging to all the four orders of thy kingdom of Kurujangala, O king, are here. For the sake of doing what is agreeable to these high-souled Brahmanas, in obedience also to the command of thy revered senior Vyasa of immeasurable energy, and at the request of out-selves that are thy well-wishers, and of Draupadi, O scorcher of foes, do what is agreeable to us, O slayer of foes, and what is beneficial to the world.'

अध्याय १२

श्लोक 96.11

नेषुर लिप्तॊ न कर्णी सयाद असताम एतद आयुधम जयार्थम एव यॊद्धव्यं न करुध्येद अजिघांसतः

neṣura liptò na karṇī sayāda asatāma etada āyudhama jayārthama eva yòddhavyaṃ na karudhyeda ajighāṃsataḥ

हिन्दी अर्थ

कृत्स्नं बुद्धिबल प्रेक्ष्य सम्पृच्छेस्त्रेदिवंगम

English

"Vaisampayana continued. 'Thus addressed by Krishna, the high-souled

अध्याय १२

श्लोक 96.12

साधूनां तु मिथॊ भेदात साधुश चेद वयसनी भवेत सव्रणॊ नाभिहन्तव्यॊ नानपत्यः कथं चन

sādhūnāṃ tu mithò bhedāta sādhuśa ceda vayasanī bhaveta savraṇò nābhihantavyò nānapatyaḥ kathaṃ cana

हिन्दी अर्थ

जिज्ञासा प्रकट करता है

English

king (Yudhishthira) of eyes like lotus petals, rose from his seat for the good of the whole world. The tiger among men, viz., Yudhishthira of great fame, besought by Krishna himself, by the Island-born (Vyasa), by Devasthana, by Jishnu, by these and many others, cast off his grief and anxiety. Fully conversant with the declarations of the Srutis, with the science that treats of the interpretation of those declarations, and with all that men usually hear and all that deserve to be heard, the son of Pandu obtained peace of mind and resolved upon that he should next do. Surrounded by all of them like the moon by the stars, the king, placing Dhritarashtra at the head of the train, set out for entering the city. Desirous of entering the city, Kunti's son Yudhishthira, conversant with every duty, offered worship unto the gods and thousands of Brahmanas. He then ascended a new and white car covered with blankets and deerskins, and unto which were yoked sixteen white bullocks possessed of auspicious marks, and which had been sanctified with Vedic mantras. Adored by panegyrists and bards, the king mounted upon that car like Soma riding upon his own ambrosial vehicle. His brother Bhima of terrible prowess took the reins. Arjuna held over his head a white umbrella of great effulgence. That white umbrella held upon the car looked beautiful like a star-decked white cloud in the firmament. The two heroic sons of Madri, viz., Nakula and Sahadeva, took up two yak- tails white as the rays of the moon and adorned with gems for fanning the king. The five brothers decked with ornaments, having ascended the car, O king, looked like the five elements (that enter into the composition of everybody). Riding upon another white car unto which were yoked steeds fleet as thought, Yuyutsu, O king, followed the eldest son of Pandu behind. Upon his own brilliant car of gold unto which were yoked Saivya and Sugriva, Krishna, with Satyaki, followed the Kurus. The eldest uncle of Pritha's son, O Bharata, accompanied by Gandhari, proceeded at the head of the train, upon a vehicle borne on the shoulders of men. The other ladies of the Kuru household, as also Kunti and Krishna, all proceeded on excellent vehicles, headed by Vidura. Behind followed a large number of cars and elephants decked with ornaments, and foot-soldiers and steeds. His praises chanted by sweet- voiced panegyrists and bards, the king proceeded towards the city called after the elephant. The progress, O mighty-armed one, of king Yudhishthira, became so beautiful that its like had never been on earth. Teeming with healthy and cheerful men, thy busy hum of innumerable voices

अध्याय १२

श्लोक 96.13

भग्नशस्त्रॊ विपन्नाश्वश छिन्नज्यॊ हतवाहनः चिकित्स्यः सयात सवविषये पराप्यॊ वा सवगृहान भवेत निर्व्रणॊ ऽपि च मॊक्तव्य एष धर्मः सनातनः

bhagnaśastrò vipannāśvaśa chinnajyò hatavāhanaḥ cikitsyaḥ sayāta savaviṣaye parāpyò vā savagṛhāna bhaveta nirvraṇò 'pi ca mòktavya eṣa dharmaḥ sanātanaḥ

हिन्दी अर्थ

अर्ध भोक्तास्मि भोगानां वाग्दुरुक्तानि च क्षमे

English

One with weapon broken, horses lost, bowstring cut and vehicle destroyed should be healed in his own country or sent to his own house; even an unwounded one should be released: this is the eternal dharma.

अध्याय १२

श्लोक 96.14

तस्माद धर्मेण यॊद्धव्यं मनुः सवायम्भुवॊ ऽबरवीत सत्सु नित्यं सतां धर्मस तम आस्थाय न नाशयेत

tasmāda dharmeṇa yòddhavyaṃ manuḥ savāyambhuvò 'baravīta satsu nityaṃ satāṃ dharmasa tama āsthāya na nāśayeta

हिन्दी अर्थ

वाचा दुरुक्तं देवर्षे तन्मे दहति नित्यदा

English

Therefore one should fight by dharma, said Manu Svayambhuva; in the good the dharma of the good is ever, and relying on it one should not destroy it.

अध्याय १२

श्लोक 96.15

यॊ वै जयत्य अधर्मेण कषत्रियॊ वर्धमानकः आत्मानम आत्मना हन्ति पापॊ निकृतिजीवनः

yò vai jayatya adharmeṇa kaṣatriyò vardhamānakaḥ ātmānama ātmanā hanti pāpò nikṛtijīvanaḥ

हिन्दी अर्थ

होते हुए भी मैं असहाय हूँ

English

A kshatriya who conquers by unrighteousness, growing, kills himself by himself, a sinner living by deceit.

अध्याय १२

श्लोक 96.16

कर्म चैतद असाधूनाम असाधुं साधुना जयेत धर्मेण निधनं शरेयॊ न जयः पापकर्मणा

karma caitada asādhūnāma asādhuṃ sādhunā jayeta dharmeṇa nidhanaṃ śareyò na jayaḥ pāpakarmaṇā

हिन्दी अर्थ

नित्योत्थानेन सम्पन्ना नारदान्धकवृष्णय:

English

This is the work of the wicked: the good should conquer the wicked; death by dharma is better than victory by sin.

अध्याय १२

श्लोक 96.17

नाधर्मश चरितॊ राजन सद्यः फलति गौर इव मूलान्य अस्य परशाखाश च दहन समनुगच्छति

nādharmaśa caritò rājana sadyaḥ phalati gaura iva mūlānya asya paraśākhāśa ca dahana samanugacchati

हिन्दी अर्थ

द्वाभ्यां निवारितो नित्यं वृणोम्पेकतरं न च

English

Adharma practised, O king, does not bear fruit at once like a cow; burning its roots and branches, it follows.

अध्याय १२

श्लोक 96.18

पापेन कर्मणॊ वित्तं लब्ध्वा पापः परहृष्यति स वर्धमानः सतेयेन पापः पापे परसज्जति

pāpena karmaṇò vittaṃ labdhvā pāpaḥ parahṛṣyati sa vardhamānaḥ sateyena pāpaḥ pāpe parasajjati

हिन्दी अर्थ

यस्य चापि न तौ स्यातां कि नु दुःखतरं ततः

English

Having obtained wealth by sinful action, the sinner is delighted; growing by theft, the sinner clings to sin.

अध्याय १२

श्लोक 96.19

न धर्मॊ ऽसतीति मन्वानः शुचीन अवहसन्न इव अश्रद्दधान भावाच च विनाशम उपगच्छति

na dharmò 'satīti manvānaḥ śucīna avahasanna iva aśraddadhāna bhāvāca ca vināśama upagacchati

हिन्दी अर्थ

एकस्य जयमाशंसे द्वितीयस्यापराजयम्

English

Thinking "There is no dharma," as if laughing at the pure, by lack of faith he goes to destruction.

अध्याय १२

श्लोक 96.20

स बद्धॊवारुणैः पाशैर अमर्त्य इव मन्यते महादृतिर इवाध्मातः सवकृतेन विवर्धते

sa baddhòvāruṇaiḥ pāśaira amartya iva manyate mahādṛtira ivādhmātaḥ savakṛtena vivardhate

हिन्दी अर्थ

वक्तुमहसि यच्छेयो ज्ञातीनामात्मनस्तथा

English

Bound by Varuna's nooses, he thinks himself immortal, swelling like a great bellows, he grows by his own deed.

अध्याय १२

श्लोक 96.21

ततः स मूलॊ हरियते नदीकूलाद इव दरुमः अथैनम अभिनिन्दन्ति भिन्नं कुम्भम इवाश्मनि तस्माद धर्मेण विजयं कामं लिप्सेत भूमिपः

tataḥ sa mūlò hariyate nadīkūlāda iva darumaḥ athainama abhinindanti bhinnaṃ kumbhama ivāśmani tasmāda dharmeṇa vijayaṃ kāmaṃ lipseta bhūmipaḥ

हिन्दी अर्थ

प्रादुर्भवन्ति वाष्णेय स्वकृता यदि वान्यत:

English

Then he is uprooted like a tree from a river bank; and then they revile him like a pot broken on a stone; therefore a king should seek victory by dharma as he wishes."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.