Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 16/65 · श्लोक 97.1–103.41WhatsApp

पूर्ण अध्याय पाठ230 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 97.1

नाधर्मेण महीं जेतुं लिप्सेत जगतीपतिः अधर्मविजयं लब्ध्वा कॊ ऽनुमन्येत भूमिपः

nādharmeṇa mahīṃ jetuṃ lipseta jagatīpatiḥ adharmavijayaṃ labdhvā kò 'numanyeta bhūmipaḥ

हिन्दी अर्थ

महाक्षयं व्ययो वा स्याद् विनाशो वा पुनर्भवेत्

English

was heard there. During the progress of Pritha's son, the city and its streets were adorned with gay citizens (all of whom had come out for honouring the king). The spot through which the king passed had been decked with festoons of flowers and innumerable banners. The streets of the city were perfumed with incense. The place was overlaid with powdered perfumes and flowers and fragrant plants, and hung over with garlands and wreaths. New metallic jars, full of water to the brim, were kept at the door of every house, and bevies of beautiful maidens of the fairest complexion stood at the particular spots. Accompanied by his friends, the son of Pandu, adored with sweet speeches, entered the city through its well-adorned gate.'"

अध्याय १२

श्लोक 97.2

अधर्मयुक्तॊ विजयॊ हय अध्रुवॊ ऽसवर्ग्य एव च सादयत्य एष राजानं महीं च भरतर्षभ

adharmayuktò vijayò haya adhruvò 'savargya eva ca sādayatya eṣa rājānaṃ mahīṃ ca bharatarṣabha

हिन्दी अर्थ

त्वामासाद्य यदुश्रेष्ठमेधन्ते यादवा: सुखम्

English

"Victory joined to adharma is impermanent and does not lead to heaven; it ruins the king and the earth, bull of the Bharatas.

अध्याय १२

श्लोक 97.3

विशीर्णकवचं चैव तवास्मीति च वादिनम कृताञ्जलिं नयस्तशस्त्रं गृहीत्वा न विहिंसयेत

viśīrṇakavacaṃ caiva tavāsmīti ca vādinama kṛtāñjaliṃ nayastaśastraṃ gṛhītvā na vihiṃsayeta

हिन्दी अर्थ

उसी प्राचीन इतिहासका उदाहरण दिया करते हैं

English

One with broken armour, saying "I am yours", with joined palms and weapons laid down should be taken and not harmed.

अध्याय १२

श्लोक 97.4

बलेनावजितॊ यश च न तं युध्येत भूमिपः संवत्सरं विप्रणयेत तस्माज जातः पुनर भवेत

balenāvajitò yaśa ca na taṃ yudhyeta bhūmipaḥ saṃvatsaraṃ vipraṇayeta tasmāja jātaḥ punara bhaveta

हिन्दी अर्थ

मुनि: कालकवृक्षीय आजगामेति नः श्रुतम्

English

One conquered by force should not be fought by the lord of the earth; he should be kept for a year; then he may become one born anew.

अध्याय १२

श्लोक 97.5

नार्वाक संवत्सरात कन्या सप्रष्टव्या विक्रमाहृता एवम एव धनं सर्वं यच चान्यत सहसाहृतम

nārvāka saṃvatsarāta kanyā sapraṣṭavyā vikramāhṛtā evama eva dhanaṃ sarvaṃ yaca cānyata sahasāhṛtama

हिन्दी अर्थ

दिनों कालक-वृक्षीय मुनि उस राज्यमें पधारे थे

English

A maiden carried off by force should not be asked for before a year; likewise all wealth and anything else seized suddenly.

अध्याय १२

श्लोक 97.6

न तु वन्ध्यं धनं तिष्ठेत पिबेयुर बराह्मणाः पयः युञ्जीरन वाप्य अनडुहः कषन्तव्यं वा तदा भवेत

na tu vandhyaṃ dhanaṃ tiṣṭheta pibeyura barāhmaṇāḥ payaḥ yuñjīrana vāpya anaḍuhaḥ kaṣantavyaṃ vā tadā bhaveta

हिन्दी अर्थ

सर्व पर्यचरद् युक्तः प्रवृत्त्यर्थी पुनः: पुन:

English

Barren wealth should not stay; let Brahmanas drink the milk; oxen may be yoked, or it should be forgiven.

अध्याय १२

श्लोक 97.7

राज्ञा राजैव यॊद्धव्यस तथा धर्मॊ विधीयते नान्यॊ राजानम अभ्यसेद अराजन्यः कथं चन

rājñā rājaiva yòddhavyasa tathā dharmò vidhīyate nānyò rājānama abhyaseda arājanyaḥ kathaṃ cana

हिन्दी अर्थ

अनागतमतीतं च यच्च सम्प्रति वर्तते

English

A king should fight a king, so is dharma ordained; one who is not a king should never attack a king.

अध्याय १२

श्लोक 97.8

अनीकयॊः संहतयॊर यदीयाद बराह्मणॊ ऽनतरा शान्तिम इच्छन्न उभयतॊ न यॊद्धव्यं तदा भवेत मर्यादां शाश्वतीं भिन्द्याद बराह्मणं यॊ ऽभिलङ्घयेत

anīkayòḥ saṃhatayòra yadīyāda barāhmaṇò 'natarā śāntima icchanna ubhayatò na yòddhavyaṃ tadā bhaveta maryādāṃ śāśvatīṃ bhindyāda barāhmaṇaṃ yò 'bhilaṅghayeta

हिन्दी अर्थ

सर्वेषां राजयुक्तानां दुष्करं परिदृष्टवान्

English

If a Brahmana comes between two armies that have met, wishing peace, then there should be no fighting on either side; one who crosses a Brahmana would break the eternal boundary.

अध्याय १२

श्लोक 97.9

अथ चेल लङ्घयेद एनां मर्यादां कषत्रिय बरुवः अप्रशस्यस तद ऊर्ध्वं सयाद अनादेयश च संसदि

atha cela laṅghayeda enāṃ maryādāṃ kaṣatriya baruvaḥ apraśasyasa tada ūrdhvaṃ sayāda anādeyaśa ca saṃsadi

हिन्दी अर्थ

राजकार्यमें लगे हुए समस्त कर्मचारियोंका दुष्कर्म अपनी आँखों देखा

English

If a kshatriya, so called, crosses this boundary, he is thereafter not praised and not to be admitted to assembly.

अध्याय १२

श्लोक 97.10

या तु धर्मविपॊपेन मर्यादा भेदनेन च तां वृत्तिं नानुवर्तेत विजिगीषुर महीपतिः धर्मलब्धाद धि विजयात कॊ लाभॊ ऽभयधिकॊ भवेत

yā tu dharmavipòpena maryādā bhedanena ca tāṃ vṛttiṃ nānuvarteta vijigīṣura mahīpatiḥ dharmalabdhāda dhi vijayāta kò lābhò 'bhayadhikò bhaveta

हिन्दी अर्थ

जिद्दामुद्धर सर्वेषां परिमृज्यानुमृज्य च

English

A king desiring victory should not follow a livelihood that breaks dharma and boundaries; what gain greater than victory won by dharma?

अध्याय १२

श्लोक 97.11

सहसा नाम्य भूतानि कषिप्रम एव परसादयेत सान्त्वेन भॊगदानेन स राज्ञां परमॊ नयः

sahasā nāmya bhūtāni kaṣiprama eva parasādayeta sāntvena bhògadānena sa rājñāṃ paramò nayaḥ

हिन्दी अर्थ

येनैषामुद्धरे जिह्नलां परिमृज्यानुमृज्य च

English

He should quickly appease beings who are suddenly overwhelmed, by conciliation and gifts of enjoyments; that is the highest policy of kings.

अध्याय १२

श्लोक 97.12

भुज्यमाना हय अयॊगेन सवराष्ट्राद अभितापिताः अमित्रान पर्युपासीरन वयसनौघप्रतीक्षिणः

bhujyamānā haya ayògena savarāṣṭrāda abhitāpitāḥ amitrāna paryupāsīrana vayasanaughapratīkṣiṇaḥ

हिन्दी अर्थ

यथार्हप्रतिपूजा च शस्त्रमेतदनायसम्

English

Those afflicted from their own kingdom by mismanagement would serve the enemies, waiting for a flood of calamity.

अध्याय १२

श्लोक 97.13

अमित्रॊपग्रहं चास्य ते कुर्युः कषिप्रम आपदि संदुष्टाः सर्वतॊ राजन राजव्यसनकाङ्क्षिणः

amitròpagrahaṃ cāsya te kuryuḥ kaṣiprama āpadi saṃduṣṭāḥ sarvatò rājana rājavyasanakāṅkṣiṇaḥ

हिन्दी अर्थ

लोहेका बना हुआ शस्त्र है

English

They would quickly give assistance to his enemies in a calamity, being everywhere disaffected, O king, wishing the king's misfortune.

अध्याय १२

श्लोक 97.14

नामित्रॊ विनिकर्तव्यॊ नातिछेद्यः कथं चन जीवितं हय अप्य अति छिन्नः संत्यजत्य एकदा नरः

nāmitrò vinikartavyò nātichedyaḥ kathaṃ cana jīvitaṃ haya apya ati chinnaḥ saṃtyajatya ekadā naraḥ

हिन्दी अर्थ

गिरा त्वं हृदयं वाचं शमयस्व मनांसि च

English

An enemy should not be cut off utterly in any way; for a man cut off excessively may give up life at once.

अध्याय १२

श्लोक 97.15

अल्पेनापि हि संयुक्तस तुष्यत्य एवापराधिकः शुद्धं जीवितम एवापि तादृशॊ बहु मन्यते

alpenāpi hi saṃyuktasa tuṣyatya evāparādhikaḥ śuddhaṃ jīvitama evāpi tādṛśò bahu manyate

हिन्दी अर्थ

महतीं धुरमाधत्ते तामुद्यम्योरसा वह

English

An offender is pleased with even a little; such a person values even pure life greatly.

अध्याय १२

श्लोक 97.16

यस्य सफीतॊ जनपदः संपन्नः परिय राजकः संतुष्टभृत्यसचिवॊ दृढमूलः स पार्थिवः

yasya saphītò janapadaḥ saṃpannaḥ pariya rājakaḥ saṃtuṣṭabhṛtyasacivò dṛḍhamūlaḥ sa pārthivaḥ

हिन्दी अर्थ

दुर्गे प्रतीत: सुगवो भारं वहति दुर्वहम्

English

A king whose country is prosperous, rich, whose king is dear, whose servants and ministers are content, is firm-rooted.

अध्याय १२

श्लोक 97.17

ऋत्विक पुरॊहिताचार्या ये चान्ये शरुतसंमताः पूजार्हाः पूजिता यस्य स वै लॊकजिद उच्यते

ṛtvika puròhitācāryā ye cānye śarutasaṃmatāḥ pūjārhāḥ pūjitā yasya sa vai lòkajida ucyate

हिन्दी अर्थ

षाड्गुण्यस्य विधानेन यात्रायानविधौ तथा

English

Priests, household priests, teachers and others esteemed by the learned, who are worthy of honour and honoured by him—he is called a world-conqueror.

अध्याय १२

श्लोक 97.18

एतेनैव च वृत्तेन महीं पराप सुरॊत्तमः अन्व एव चैन्द्रं विजयं वयजिगीषन्त पार्थिवाः

etenaiva ca vṛttena mahīṃ parāpa suròttamaḥ anva eva caindraṃ vijayaṃ vayajigīṣanta pārthivāḥ

हिन्दी अर्थ

क्या परिणाम निकलेगा? यह सब आपसे छिपा नहीं है

English

By this very conduct the best of gods obtained the earth, and kings after him wished to conquer, following Indra.

अध्याय १२

श्लोक 97.19

भूमिवर्जं पुरं राजा जित्वा राजानम आहवे अमृताश चौषधीः शश्वद आजहार परतर्दनः

bhūmivarjaṃ puraṃ rājā jitvā rājānama āhave amṛtāśa cauṣadhīḥ śaśvada ājahāra paratardanaḥ

हिन्दी अर्थ

त्वय्यासक्ता महाबाहो लोका लोकेश्षुराक्ष ये

English

Having conquered in battle a king's city excepting the land, Pratardana ever brought the nectar of herbs.

अध्याय १२

श्लोक 97.20

अग्निहॊत्राण्य अग्निशेषं हविर भाजनम एव च आजहार दिवॊदासस ततॊ विप्रकृतॊ ऽभवत

agnihòtrāṇya agniśeṣaṃ havira bhājanama eva ca ājahāra divòdāsasa tatò viprakṛtò 'bhavata

हिन्दी अर्थ

नामैकाशीतितमोध्याय:

English

Divodasa brought the agnihotras, the fire's remains and the oblation vessels, and was then wronged.

अध्याय १२

श्लोक 97.21

सराजकानि राष्ट्राणि नाभागॊ दक्षिणां ददौ अन्यत्र शरॊत्रिय सवाच च तापस सवाच च भारत

sarājakāni rāṣṭrāṇi nābhāgò dakṣiṇāṃ dadau anyatra śaròtriya savāca ca tāpasa savāca ca bhārata

हिन्दी अर्थ

यः कश्चिज्जनयेदर्थ राज्ञा रक्ष्य:ः सदा नर:

English

In kingdoms with kings Nabhaga gave fees, except from learned Brahmanas and ascetics, Bharata.

अध्याय १२

श्लोक 97.22

उच्चावचानि वृत्तानि धर्मज्ञानां युधिष्ठिर आसन राज्ञां पुराणानां सर्वं तन मम रॊचते

uccāvacāni vṛttāni dharmajñānāṃ yudhiṣṭhira āsana rājñāṃ purāṇānāṃ sarvaṃ tana mama ròcate

हिन्दी अर्थ

अमात्या हापहर्तारो भूयिष्ठं घ्नन्ति भारत

English

The conduct of the kings of old who knew dharma was high and low, Yudhishthira; all that pleases me.

अध्याय १२

श्लोक 97.23

सर्वविद्यातिरेकाद वा जयम इच्छेन महीपतिः न मायया न दम्भेन य इच्छेद भूतिम आत्मनः

sarvavidyātirekāda vā jayama icchena mahīpatiḥ na māyayā na dambhena ya iccheda bhūtima ātmanaḥ

हिन्दी अर्थ

समेत्य सर्वे बाधन्ते स विनश्यत्यरक्षित:

English

A lord of the earth should not wish for victory through superior knowledge, nor by illusion or hypocrisy, who wishes his own prosperity."

अध्याय १२

श्लोक 98.1

कषत्रधर्मान न पापीयान धर्मॊ ऽसति भरतर्षभ अभियाने च युद्धे च राजा हन्ति महाजनम

kaṣatradharmāna na pāpīyāna dharmò 'sati bharatarṣabha abhiyāne ca yuddhe ca rājā hanti mahājanama

हिन्दी अर्थ

राजयुक्तापहारांश्व सर्वान् बुद्ध्वा ततस्तत:

English

" Vaisampayana said, 'At the time the Parthas entered the city, thousands upon thousands of the citizens came out to behold the sight. The well-adorned squares and streets, with crowd swelling at each moment looked beautiful like the ocean swelling at the rise of the moon. The large mansions that stood on the street-sides, decked with every ornament and full of ladies, seemed to shake, O Bharata, with their weight. With soft and modest voices they uttered the praises of Yudhishthira, of Bhima and Arjuna, and of the two sons of Madri. And they said, 'Worthy of all praise art thou. O blessed princess of Panchala, that waitest by the side of those foremost of men even like Gautami by the side of the (seven) Rishis. Thy acts and vows have borne their fruits, O lady!' In this strain, O monarch, the ladies praised the princess Krishna. In consequence of those praises, O Bharata, and their speeches with one another, and the shouts of joy (uttered by the men' ), the city became filled with a loud uproar. Having passed through the streets with such behaviour as befitted him, Yudhishthira then entered the beautiful palace (of the Kurus) adorned with every ornament. The people belonging to the city and the provinces, approaching the palace, uttered speeches that were agreeable to his ears, 'By good luck, O foremost of kings, thou hast vanquished thy enemies, O slayer of foes! By good luck, thou hast recovered thy kingdom through virtue and prowess. Be, O foremost of kings, our monarch for a hundred years, and protect thy subjects virtuously like Indra protecting the denizens of heaven.' Thus adored at the palace-gate with blessed speeches, and accepting the benedictions uttered by the Brahmanas from every side, the king, graced with victory and the blessings of the people, entered the palace that resembled the mansion of Indra himself, and then descended from his car. Entering the apartments, blessed Yudhishthira approached the household gods and worshipped them with gems and scents and floral wreaths. Possessed of great fame and prosperity, the king came out once more and beheld a number of Brahmanas waiting with auspicious articles in their hands (for pronouncing benedictions on him). Surrounded by those Brahmanas desirous of uttering benedictions on him, the king looked beautiful like the spotless moon in the midst of the stars. Accompanied by his priest Dhaumya and his eldest uncle, the son of Kunti cheerfully worshipped, with due rites, those Brahmanas with (gift of) sweets, gems, and gold in profusion, and kine and robes, O monarch, and with diverse other articles that each desired. Then loud shouts of 'This is a blessed day' arose, filling the entire welkin, O Bharata. Sweet to the ear, that sacred sound was highly gratifying to the friends and well-wishers (of the Pandavas). The king heard that sound uttered by those learned Brahmanas and that was as loud and clear as the sound of a flock of swans. He listened also to the speeches, fraught with melodious words and grave import, of those persons well conversant with the Vedas. Then, O king, the peal of drums and the delightful blare of conchs, indicative of triumph, arose. A little while after when the Brahmanas had become silent, a Rakshasa of the

अध्याय १२

श्लोक 98.2

अथ सम कर्मणा येन लॊकाञ जयति पार्थिवः विद्वञ जिज्ञासमानाय परब्रूहि भरतर्षभ

atha sama karmaṇā yena lòkāña jayati pārthivaḥ vidvaña jijñāsamānāya parabrūhi bharatarṣabha

हिन्दी अर्थ

कस्मादहं न क्षमेयमाकाड्क्षन्नात्मनो हितम्

English

"By what deed does a king conquer the worlds? Tell me, wise bull of the Bharatas, who wish to know."

अध्याय १२

श्लोक 98.3

निग्रहेण च पापानां साधूनां परग्रहेण च यज्ञैर दानैश च राजानॊ भवन्ति शुचयॊ ऽमलाः

nigraheṇa ca pāpānāṃ sādhūnāṃ paragraheṇa ca yajñaira dānaiśa ca rājānò bhavanti śucayò 'malāḥ

हिन्दी अर्थ

अभूतिकामा भूतानां तादृशैमेंडभिसंहितम्

English

"By restraining sinners and gathering the good, by sacrifices and gifts, kings become pure and spotless.

अध्याय १२

श्लोक 98.4

उपरुन्धन्ति राजानॊ भूतानि विजयार्थिनः त एव विजयं पराप्य वर्धयन्ति पुनः परजाः

uparundhanti rājānò bhūtāni vijayārthinaḥ ta eva vijayaṃ parāpya vardhayanti punaḥ parajāḥ

हिन्दी अर्थ

तैहि मे संधितो बाण: काके निपतित: प्रभो

English

Kings, wishing victory, oppress beings; those same, having won, make the subjects flourish again.

अध्याय १२

श्लोक 98.5

अपविध्यन्ति पापानि दानयज्ञतपॊ बलैः अनुग्रहेण भूतानां पुण्यम एषां परवर्धते

apavidhyanti pāpāni dānayajñatapò balaiḥ anugraheṇa bhūtānāṃ puṇyama eṣāṃ paravardhate

हिन्दी अर्थ

ही बाणका संधान किया था; किंतु वह उस कौएपर जा गिरा

English

They throw off sins by the strength of gifts, sacrifices and austerity; by favour to beings their merit increases.

अध्याय १२

श्लोक 98.6

यथैव कषेत्रनिर्दाता निर्दन वै कषेत्रम एकदा हिनस्ति कक्षं धान्यं च न च धान्यं विनश्यति

yathaiva kaṣetranirdātā nirdana vai kaṣetrama ekadā hinasti kakṣaṃ dhānyaṃ ca na ca dhānyaṃ vinaśyati

हिन्दी अर्थ

काकेन बालिशेनेमां यामतार्षमहं नदीम्

English

As a field-weeder weeding the field at once destroys the weeds and grain and yet the grain is not lost,

अध्याय १२

श्लोक 98.7

एवं शस्त्राणि मुञ्चन्तॊ घनन्ति वध्यान अथैक दा तस्यैषा निष्कृतिः कृत्स्ना भूतानां भावनं पुनः

evaṃ śastrāṇi muñcantò ghananti vadhyāna athaika dā tasyaiṣā niṣkṛtiḥ kṛtsnā bhūtānāṃ bhāvanaṃ punaḥ

हिन्दी अर्थ

दुरासदां दुष्प्रसहां गुहां हैमवतीमिव

English

so those who release weapons slay those to be slain at once; their atonement is complete, and the fostering of beings again.

अध्याय १२

श्लोक 98.8

यॊ भूतानि धनज्यानाद वधात कलेशाच च रक्षति दस्युभ्यः पराणदानात सधनदः सुखदॊ विराट

yò bhūtāni dhanajyānāda vadhāta kaleśāca ca rakṣati dasyubhyaḥ parāṇadānāta sadhanadaḥ sukhadò virāṭa

हिन्दी अर्थ

राजदुर्गावतरणे नोपायं पण्डिता विदु:

English

He who protects beings from loss of wealth, from slaying and torment, from robbers, by giving life, the wealth-giver, happiness-giver, is a Virat.

अध्याय १२

श्लोक 98.9

स सर्वयज्ञैर ईजानॊ राजाथाभय दक्षिणैः अनुभूयेह भद्राणि पराप्नॊद इन्द्र स लॊकताम

sa sarvayajñaira ījānò rājāthābhaya dakṣiṇaiḥ anubhūyeha bhadrāṇi parāpnòda indra sa lòkatāma

हिन्दी अर्थ

नेह विश्वसिंतु शक्‍्यं भवतापि कुतो मया

English

A king who has sacrificed with all sacrifices with fees of fearlessness, having enjoyed good things here, attains Indra's world.

अध्याय १२

श्लोक 98.10

बराह्मणार्थे समुत्पन्ने यॊ ऽभिनिःसृत्य युध्यते आत्मानं यूपम उच्छ्रित्य स यज्ञॊ ऽनन्त दक्षिणः

barāhmaṇārthe samutpanne yò 'bhiniḥsṛtya yudhyate ātmānaṃ yūpama ucchritya sa yajñò 'nanta dakṣiṇaḥ

हिन्दी अर्थ

सर्वज्ञोडस्मीति वचन ब्रूवाण: संशितव्रत:

English

One who comes forth and fights when a Brahmana's need arises, raising himself as a sacrificial post, his is a sacrifice with endless fees.

अध्याय १२

श्लोक 98.11

अभीतॊ विकिरञ शत्रून परतिगृह्णञ शरांस तथा न तस्मात तरिदशाः शरेयॊ भुवि पश्यन्ति किं चन

abhītò vikiraña śatrūna paratigṛhṇaña śarāṃsa tathā na tasmāta taridaśāḥ śareyò bhuvi paśyanti kiṃ cana

हिन्दी अर्थ

प्राह काकस्य वचनादमुत्रेदं त्वया कृतम्

English

Fearless, scattering enemies and receiving arrows, the gods see nothing better than this on earth.

अध्याय १२

श्लोक 98.12

तस्य यावन्ति शस्त्राणि तवचं भिन्दन्ति संयुगे तावतः सॊ ऽशनुते लॊकान सर्वकामदुहॊ ऽकषयान

tasya yāvanti śastrāṇi tavacaṃ bhindanti saṃyuge tāvataḥ sò 'śanute lòkāna sarvakāmaduhò 'kaṣayāna

हिन्दी अर्थ

एवमाख्याति काकोयं तच्छीघ्रमनुगम्यताम्

English

As many weapons as split his skin in battle, so many worlds he gains, yielding all desires, imperishable.

अध्याय १२

श्लोक 98.13

न तस्य रुधिरं गात्राद आवेधेभ्यः परवर्तते स ह तेनैव रक्तेन सर्वपापैः परमुच्यते

na tasya rudhiraṃ gātrāda āvedhebhyaḥ paravartate sa ha tenaiva raktena sarvapāpaiḥ paramucyate

हिन्दी अर्थ

न चास्य वचन किंचिदनृतं श्रूयते क्वचित्

English

The blood does not flow from his limbs from the wounds; by that very blood he is freed from all sins.

अध्याय १२

श्लोक 98.14

यानि दुःखानि सहते वरणानाम अभितापने न ततॊ ऽसति तपॊ भूय इति धर्मविदॊ विदुः

yāni duḥkhāni sahate varaṇānāma abhitāpane na tatò 'sati tapò bhūya iti dharmavidò viduḥ

हिन्दी अर्थ

पूर्वह्नि ब्राह्मणो वाक्‍्यं क्षेमदर्शिनमब्रवीत्

English

The sufferings he bears in the burning of wounds—there is no austerity greater than this, so the knowers of dharma know.

अध्याय १२

श्लोक 98.15

पृष्ठतॊ भीरवः संख्ये वर्तन्ते ऽधम पूरुषाः शूराच छरणम इच्छन्तः पर्जन्याद इव जीवनम

pṛṣṭhatò bhīravaḥ saṃkhye vartante 'dhama pūruṣāḥ śūrāca charaṇama icchantaḥ parjanyāda iva jīvanama

हिन्दी अर्थ

अनुज्ञातस्त्वया ब्रूयां वचनं भवतो हितम्

English

The cowardly, vilest of men, stay behind in battle, seeking refuge from the brave as livelihood from the rain-cloud.

अध्याय १२

श्लोक 98.16

यदि शूरस तथा कषेमे परतिरक्षेत तथा भये परतिरूपं जनाः कुर्युर न च तद वर्तते तथा

yadi śūrasa tathā kaṣeme paratirakṣeta tathā bhaye paratirūpaṃ janāḥ kuryura na ca tada vartate tathā

हिन्दी अर्थ

हूँ। यदि आज्ञा हो तो मैं आपके हितकी बात कहूँ

English

If the brave one protected in peace as in fear, people would do likewise; but it is not so.

अध्याय १२

श्लोक 98.17

यदि ते कृतम आज्ञाय नमः कुर्युः सदैव तम युक्तं नयाय्यं च कुर्युस ते न च तद वर्तते तथा

yadi te kṛtama ājñāya namaḥ kuryuḥ sadaiva tama yuktaṃ nayāyyaṃ ca kuryusa te na ca tada vartate tathā

हिन्दी अर्थ

अयं तवार्थों ह्वियते यो ब्रूयादक्षमान्वित:

English

If, knowing what he has done, they always bowed to him and did right and just, but it is not so.

अध्याय १२

श्लोक 98.18

पुरुषाणां समानानां दृश्यते महद अन्तरम संग्रामे ऽनीक वेलायाम उत्क्रुष्टे ऽभिपतत्सु च

puruṣāṇāṃ samānānāṃ dṛśyate mahada antarama saṃgrāme 'nīka velāyāma utkruṣṭe 'bhipatatsu ca

हिन्दी अर्थ

अतिमन्युप्रसक्तो हि प्रसह हितकारणात्

English

Among men who are equals a great difference is seen in battle at the hour of the line, when shouts rise and they rush forward.

अध्याय १२

श्लोक 98.19

पतत्य अभिमुखः शूरः परान भीरुः पलायते आस्थायास्वर्ग्यम अध्वानं सहायान विषमे तयजन

patatya abhimukhaḥ śūraḥ parāna bhīruḥ palāyate āsthāyāsvargyama adhvānaṃ sahāyāna viṣame tayajana

हिन्दी अर्थ

ऐश्वर्यमिच्छता नित्यं पुरुषेण बुभूषता

English

The brave falls facing the enemy; the coward flees, taking a path that does not lead to heaven, abandoning his companions in difficulty."

अध्याय १२

श्लोक 98.20

मा सम तांस तादृशांस तात जनिष्ठाः पुरुषाधमान ये सहायान रणे हित्वा सवस्ति मन्तॊ गृहान ययुः

mā sama tāṃsa tādṛśāṃsa tāta janiṣṭhāḥ puruṣādhamāna ye sahāyāna raṇe hitvā savasti mantò gṛhāna yayuḥ

हिन्दी अर्थ

अगतीकगतिहांषा पापा राजोपसेविनाम्

English

"Dear one, may you not beget such vile men, who abandon their helpers in battle and go home in safety.

अध्याय १२

श्लोक 98.21

अस्वस्ति तेभ्यः कुर्वन्ति देवा इन्द्रपुरॊगमाः तयागेन यः सहायानां सवान पराणांस तरातुम इच्छति

asvasti tebhyaḥ kurvanti devā indrapurògamāḥ tayāgena yaḥ sahāyānāṃ savāna parāṇāṃsa tarātuma icchati

हिन्दी अर्थ

बहुमित्राश्व॒ राजानो बह्नमित्रास्तथैव च

English

The gods led by Indra work ill for them: he who wishes to save his own life by abandoning his helpers,

अध्याय १२

श्लोक 98.22

तं हन्युः काष्ठलॊष्टैर वा दयेयुर वा कटाग्निना पशुवन मारयेयुर वा कषत्रिया ये सयुर ईदृशाः

taṃ hanyuḥ kāṣṭhalòṣṭaira vā dayeyura vā kaṭāgninā paśuvana mārayeyura vā kaṣatriyā ye sayura īdṛśāḥ

हिन्दी अर्थ

तथैषां राजतो राजन् मुहूतदिव भीर्भवेत्

English

they should kill with sticks and clods, or burn in a fire of straw, or slay like an animal—such kshatriyas as these.

अध्याय १२

श्लोक 98.23

अधर्मः कषत्रियस्यैष यच छय्या मरणं भवेत विसृजञ शरेष्म पित्तानि कृपणं परिदेवयन

adharmaḥ kaṣatriyasyaiṣa yaca chayyā maraṇaṃ bhaveta visṛjaña śareṣma pittāni kṛpaṇaṃ paridevayana

हिन्दी अर्थ

नतु प्रमाद: कर्तव्य: कथंचिद् भूतिमिच्छता

English

This is unrighteous for a kshatriya, that he should die on a bed, discharging phlegm and bile, lamenting piteously.

अध्याय १२

श्लोक 98.24

अविक्षतेन देहेन परलयं यॊ ऽधिगच्छति कषत्रियॊ नास्य तत कर्म परशंसन्ति पुरा विदः

avikṣatena dehena paralayaṃ yò 'dhigacchati kaṣatriyò nāsya tata karma paraśaṃsanti purā vidaḥ

हिन्दी अर्थ

असभ्यता अथवा बेअदबी न हो जाय, इसके लिये सदा सतर्क रहना चाहिए

English

The kshatriya who meets his end with an unwounded body—the ancient sages do not praise that deed of his.

अध्याय १२

श्लोक 98.25

न गृहे मरणं तात कषत्रियाणां परशस्यते शौटीराणाम अशौटीरम अधर्म्यं कृपणं च तत

na gṛhe maraṇaṃ tāta kaṣatriyāṇāṃ paraśasyate śauṭīrāṇāma aśauṭīrama adharmyaṃ kṛpaṇaṃ ca tata

हिन्दी अर्थ

अथ भूयांसमेवार्थ करिष्यामि पुन: पुन:

English

Death at home is not praised for kshatriyas, dear one; for the heroic it is unheroic, unrighteous and pitiable.

अध्याय १२

श्लोक 98.26

इदं दुःखम अहॊ कष्टं पापीय इति निष्टनन परतिध्वस्त मुखः पूतिर अमात्यान बहु शॊचयन

idaṃ duḥkhama ahò kaṣṭaṃ pāpīya iti niṣṭanana paratidhvasta mukhaḥ pūtira amātyāna bahu śòcayana

हिन्दी अर्थ

बारंबार आपके महान् अर्थका साधन करूँगा ही

English

"This is sorrow, oh, this is misery, this is worse," he groans, his face distorted, foul, grieving greatly for his ministers.

अध्याय १२

श्लोक 98.27

अरॊगाणां सपृहयते मुहुर मृत्युम अपीच्छति वीरॊ दृप्तॊ ऽभिमानी च नेदृशं मृत्युम अर्हति

arògāṇāṃ sapṛhayate muhura mṛtyuma apīcchati vīrò dṛptò 'bhimānī ca nedṛśaṃ mṛtyuma arhati

हिन्दी अर्थ

वायसस्त्वेष मे राजन् ननु कार्याभिसंहित:

English

He envies the healthy and even longs for death again and again; a hero, proud and self-respecting, does not deserve such a death.

अध्याय १२

श्लोक 98.28

रणेषु कदनं कृत्वा जञातिभिः परिवारितः तीक्ष्णैः शस्त्रैः सुविक्लिष्टः कषत्रियॊ मृत्युम अर्हति

raṇeṣu kadanaṃ kṛtvā jañātibhiḥ parivāritaḥ tīkṣṇaiḥ śastraiḥ suvikliṣṭaḥ kaṣatriyò mṛtyuma arhati

हिन्दी अर्थ

हिताहितांस्तु बुद्धयेथा मा परोक्षमतिर्भवे:

English

Having wrought slaughter in battles, surrounded by kinsmen, sorely hurt by sharp weapons, the kshatriya deserves death.

अध्याय १२

श्लोक 98.29

शूरॊ हि सत्यमन्युभ्याम आविष्टॊ युध्यते भृशम कृत्यमानानि गात्राणि परैर नैवावबुध्यते

śūrò hi satyamanyubhyāma āviṣṭò yudhyate bhṛśama kṛtyamānāni gātrāṇi paraira naivāvabudhyate

हिन्दी अर्थ

आँखोंसे देखिये। दूसरोंकी देख-भालपर विश्वास न कीजिये

English

For the hero, filled with truth and anger, fights fiercely; his limbs being cut by the enemy, he does not even notice.

अध्याय १२

श्लोक 98.30

स संख्ये निधनं पराप्य परशस्तं लॊकपूजितम सवधर्मं विपुलं पराप्य शक्रस्यैति स लॊकताम

sa saṃkhye nidhanaṃ parāpya paraśastaṃ lòkapūjitama savadharmaṃ vipulaṃ parāpya śakrasyaiti sa lòkatāma

हिन्दी अर्थ

आन्तरैरभिसंधाय राजन् सिद्धयति नान्यथा

English

Meeting death in battle, praised and honoured by the world, having attained his own great dharma, he goes to Shakra's world.

अध्याय १२

श्लोक 98.31

सर्वॊ यॊधः परं तयक्तुम आविष्टस तयक्तजीवितः पराप्नॊतीन्द्रस्य सालॊक्यं शूरः पृष्ठम अदर्शयन

sarvò yòdhaḥ paraṃ tayaktuma āviṣṭasa tayaktajīvitaḥ parāpnòtīndrasya sālòkyaṃ śūraḥ pṛṣṭhama adarśayana

हिन्दी अर्थ

सकता है; अन्यथा नहीं (अत: आपको सावधान हो जाना चाहिए)

English

Every warrior, possessed with the resolve to give up his life, attains Indra's world, the hero who never shows his back."

अध्याय १२

श्लोक 99.1

के लॊका युध्यमानानां शूराणाम अनिवर्तिनाम भवन्ति निधनं पराप्य तन मे बरूहि पिता मह

ke lòkā yudhyamānānāṃ śūrāṇāma anivartināma bhavanti nidhanaṃ parāpya tana me barūhi pitā maha

हिन्दी अर्थ

इस राज्यपर विश्वास नहीं कर सकते; फिर मैं कैसे करूँगा

English

name of Charvaka, who had disguised himself as a Brahmana, addressed the king. He was a friend of Duryodhana and stood therein the garb of a religious mendicant. With a rosary, with a tuft of hair on his head, and with the triple staff in his hand, he stood proudly and fearlessly in the midst of all those Brahmanas that had come there for pronouncing benedictions (upon the king), numbering by thousands, O king, and all of whom were devoted to penances and vows. That wicked wight, desirous of evil unto the high-souled Pandavas and without having consulted those Brahmanas, said these words unto the

अध्याय १२

श्लोक 99.2

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम अम्बरीषस्य संवादम इन्द्रस्य च युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama ambarīṣasya saṃvādama indrasya ca yudhiṣṭhira

हिन्दी अर्थ

अन्तःसर्प इवागारे वीरपत्न्या इवालये

English

On this too they recite this ancient history, Yudhishthira—the conversation of Ambarisha and Indra.

अध्याय १२

श्लोक 99.3

अम्बरीषॊ हि नाभागः सवर्गं गत्वा सुदुर लभम ददर्श सुरलॊकस्थं शक्रेण सचिवं सह

ambarīṣò hi nābhāgaḥ savargaṃ gatvā sudura labhama dadarśa suralòkasthaṃ śakreṇa sacivaṃ saha

हिन्दी अर्थ

तथा समीक्ष्य भगवन् श्रेयसे विनियुड्धक्ष्व माम्

English

Ambarisha, son of Nabhaga, having gone to heaven so hard to reach, saw his own general, the lord, together with Shakra in the world of the gods,

अध्याय १२

श्लोक 99.4

सर्वतेजॊमयं दिव्यं विमानवरम आस्थितम उपर्य उपरि गच्छन्तं सवं वै सेनापतिं परभुम

sarvatejòmayaṃ divyaṃ vimānavarama āsthitama uparya upari gacchantaṃ savaṃ vai senāpatiṃ parabhuma

हिन्दी अर्थ

तथा च कृतवान् राजा यथोक्त तेन भारत

English

seated in a splendid divine aerial car, all radiant, going higher and higher.

अध्याय १२

श्लोक 99.5

स दृष्ट्वॊपरि गच्छन्तं सेनापतिम उदारधीः ऋद्धिं दृष्ट्वा सुदेवस्य विस्मितः पराह वासवम

sa dṛṣṭvòpari gacchantaṃ senāpatima udāradhīḥ ṛddhiṃ dṛṣṭvā sudevasya vismitaḥ parāha vāsavama

हिन्दी अर्थ

अर्थमानार्घ्यसत्कारैभोगिरुच्चावचै: प्रियान्

English

Seeing the general going above him, the high-minded one, astonished at Sudeva's prosperity, spoke to Vasava:

अध्याय १२

श्लोक 99.6

सागरान्तां महीं कृत्स्नाम अनुशिष्य यथाविधि चातुर्वर्ण्ये यथाशास्त्रं परवृत्तॊ धर्मकाम्यया

sāgarāntāṃ mahīṃ kṛtsnāma anuśiṣya yathāvidhi cāturvarṇye yathāśāstraṃ paravṛttò dharmakāmyayā

हिन्दी अर्थ

तेभ्य: परिजुगुप्सेथा ये चापि समयच्युता:

English

"Having ruled the whole earth to its ocean boundary according to rule, I acted among the four classes according to the scriptures, desiring dharma.

अध्याय १२

श्लोक 99.7

बरह्मचर्येण घॊरेण आचार्य कुलसेवया वेदान अधीत्य धर्मेण राजशास्त्रं च केवलम

barahmacaryeṇa ghòreṇa ācārya kulasevayā vedāna adhītya dharmeṇa rājaśāstraṃ ca kevalama

हिन्दी अर्थ

सावधान रहना चाहिए

English

By fierce celibacy and service to my teacher's household, having studied the Vedas in dharma and the science of kings alone,

अध्याय १२

श्लोक 99.8

अतिथीन अन्नपानेन पितॄंश च सवधया तथा ऋषीन सवाध्यायदीक्षाभिर देवान यज्ञैर अनुत्तमैः

atithīna annapānena pitṝṃśa ca savadhayā tathā ṛṣīna savādhyāyadīkṣābhira devāna yajñaira anuttamaiḥ

हिन्दी अर्थ

यस्त्वेको बहुभि: श्रेयान् काम तेन गणं त्यजेत्

English

with food and drink for guests, with offerings for the ancestors, with study and vows for the sages, with the highest sacrifices for the gods,

अध्याय १२

श्लोक 99.9

कषत्रधर्मे सथितॊ भूत्वा यथाशास्त्रं यथाविधि उदीक्षमाणः पृतनां जयामि युधि वासव

kaṣatradharme sathitò bhūtvā yathāśāstraṃ yathāvidhi udīkṣamāṇaḥ pṛtanāṃ jayāmi yudhi vāsava

हिन्दी अर्थ

चाहनेवाले पुरुषको उस एकके लिये समूहको त्याग देना चाहिए

English

established in kshatriya dharma, according to scripture and rule, I conquered armies in battle, Vasava, looking on them.

अध्याय १२

श्लोक 99.10

देवराजसुदेवॊ ऽयं मम सेनापतिः पुरा आसीद यॊधः परशान्तात्मा सॊ ऽयं कस्माद अतीव माम

devarājasudevò 'yaṃ mama senāpatiḥ purā āsīda yòdhaḥ paraśāntātmā sò 'yaṃ kasmāda atīva māma

हिन्दी अर्थ

वधो होवात्र सुकृते दुष्कृते न च संशय:

English

"Charvaka said, 'All these Brahmanas, making me their spokesman, are saying, 'Fie on thee! Thou art a wicked king. Thou art a slayer of kinsmen. What shalt thou gain, O son of Kunti, by having thus exterminated thy race? Having slain also thy superiors and preceptor, it is proper for thee to cast away thy life.' Hearing these words of that wicked Rakshasa the Brahmanas there became deeply agitated. Stung by that speech, they made a loud uproar. And all of them, with king Yudhishthira. O monarch, became speechless from anxiety and shame.'

अध्याय १२

श्लोक 99.11

नानेन करतुभिर मुख्यैर इष्टं नैव दविजातयः तर्पिता विधिवच छक्र सॊ ऽयं कस्माद अतीव माम

nānena karatubhira mukhyaira iṣṭaṃ naiva davijātayaḥ tarpitā vidhivaca chakra sò 'yaṃ kasmāda atīva māma

हिन्दी अर्थ

नेह युक्त स्थिरं स्थातुं जवेनैवाव्रजेदू् बुध:

English

"Yudhishthira said, 'I bow down to you and beseech you humbly, be gratified with me. It doth not behove you to cry fie on me. I shall soon lay down my life.' I

अध्याय १२

श्लोक 99.12

एतस्य विततस तात सुदेवस्य बभूव ह संग्रामयज्ञः सुमहान यश चान्यॊ युध्यते नरः

etasya vitatasa tāta sudevasya babhūva ha saṃgrāmayajñaḥ sumahāna yaśa cānyò yudhyate naraḥ

हिन्दी अर्थ

अति शीघ्र हट जाना चाहिए

English

"Vaisampayana continued, 'Then all those Brahmanas, O king, loudly said, 'These are not our words. Prosperity to thee, O monarch!' Those high-souled persons, conversant with the Vedas, with understanding rendered clear by penances, then penetrated the disguise of the speaker by means of their spiritual sight.' And they said, 'This is the Rakshasa Charvaka, the friend of Duryodhana. Having put on the garb of a religious mendicant, he seeks the good of his friend Duryodhana. We have not, O thou of righteous soul, said anything of the kind. Let this anxiety of thine be dispelled. Let prosperity attend upon thee with thy brothers.'

अध्याय १२

श्लोक 99.13

संनद्धॊ दीक्षितः सर्वॊ यॊधः पराप्य चमूमुखम युद्धयज्ञाधिकार सथॊ भवतीति विनिश्चयः

saṃnaddhò dīkṣitaḥ sarvò yòdhaḥ parāpya camūmukhama yuddhayajñādhikāra sathò bhavatīti viniścayaḥ

हिन्दी अर्थ

तथोपमामिमां मन्ये वागुरां सर्वधातिनीम्

English

"Vaisampayana continued, 'These Brahmanas then, insensate with rage, uttered the sound Hun. Cleansed of all sins, they censured the sinful Rakshasa and slew him there (with that very sound). Consumed by the energy of those utterers of Brahma, Charvaka fell down dead, like a tree with all its sprouts blasted by the thunder of Indra. Duly worshipped, the Brahmanas went away, having gladdened the king with their benedictions. The royal son of Pandu also, with all his friends, felt great happiness.

अध्याय १२

श्लोक 99.14

कानि यज्ञे हवींष्य अत्र किम आज्यं का च दक्षिणा ऋत्विजश चात्र के परॊक्तास तन मे बरूहि शतक्रतॊ

kāni yajñe havīṃṣya atra kima ājyaṃ kā ca dakṣiṇā ṛtvijaśa cātra ke paròktāsa tana me barūhi śatakratò

हिन्दी अर्थ

असतामिव ते भावो वर्तते न सतामिव

English

mine' (for whose sake only I am for accepting sovereignty). This is certainly very fanciful. The plain meaning is, 'I am about to lay down my life.'

अध्याय १२

श्लोक 99.15

ऋत्विजः कुञ्जरास तत्र वाजिनॊ ऽधवर्यवस तथा हवींषि परमांसानि रुधिरं तव आज्यम एव च

ṛtvijaḥ kuñjarāsa tatra vājinò 'dhavaryavasa tathā havīṃṣi paramāṃsāni rudhiraṃ tava ājyama eva ca

हिन्दी अर्थ

श्वगृध्रगोमायुयुतो राजहंससमो हासि

English

The officiating priests were elephants there, the adhvaryus horses; the oblations were flesh, and blood was the ghee.

अध्याय १२

श्लोक 99.16

सृगालगृध्रकाकॊलाः सदस्यास तत्र सत्रिणः आज्यशेषं पिबन्त्य एते हविः पराश्नन्ति चाध्वरे

sṛgālagṛdhrakākòlāḥ sadasyāsa tatra satriṇaḥ ājyaśeṣaṃ pibantya ete haviḥ parāśnanti cādhvare

हिन्दी अर्थ

ततस्तं संवृणोत्येव तमतीत्य च वर्धते

English

Jackals, vultures and crows were the assembly-members and sacrificers there; they drink the remains of the ghee and eat the offering at the rite.

अध्याय १२

श्लोक 99.17

परासतॊमरसंघाताः खड्गशक्तिपरश्वधाः जवलन्तॊ निशिताः पीताः सरुचस तस्याथ सत्रिणः

parāsatòmarasaṃghātāḥ khaḍgaśaktiparaśvadhāḥ javalantò niśitāḥ pītāḥ sarucasa tasyātha satriṇaḥ

हिन्दी अर्थ

तथोपमा ह्ामात्यास्ते राजंस्तान्ू परिशोधय

English

Heaps of lances and javelins, swords, spears and axes, blazing, sharp, and drinking, were his ladles, and then the sacrificers.

अध्याय १२

श्लोक 99.18

चापवेगायतस तीक्ष्णः परकायावदारणः ऋजुः सुनिशितः पीतः सायकॊ ऽसय सरुवॊ महान

cāpavegāyatasa tīkṣṇaḥ parakāyāvadāraṇaḥ ṛjuḥ suniśitaḥ pītaḥ sāyakò 'saya saruvò mahāna

हिन्दी अर्थ

भवन्तमभिसंधाय जिधघांसन्ति भवत्प्रियम्

English

An arrow, drawn by the bow's force, sharp, piercing the enemy's body, straight, well whetted and drinking, is his great ladle.

अध्याय १२

श्लोक 99.19

दवीपिचर्मावनद्धश च नागदन्तकृतत्सरुः हस्तिहस्तगतः खड्गः सफ्यॊ भवेत तस्य संयुगे

davīpicarmāvanaddhaśa ca nāgadantakṛtatsaruḥ hastihastagataḥ khaḍgaḥ saphyò bhaveta tasya saṃyuge

हिन्दी अर्थ

कपटभाव रखकर आपके ही हितका विनाश करना चाहते हैं

English

A sword bound in leopard hide, with a hilt made of elephant's tusk, held in the elephant's trunk, is his spatula in battle.

अध्याय १२

श्लोक 99.20

जवलितैर निशितैः पीतैः परासशक्तिपरश्वधैः शक्यायसमयैस तीक्ष्णैर अभिघातॊ भवेद वसु

javalitaira niśitaiḥ pītaiḥ parāsaśaktiparaśvadhaiḥ śakyāyasamayaisa tīkṣṇaira abhighātò bhaveda vasu

हिन्दी अर्थ

विजिज्ञासुरिह प्राप्तस्तवाहं राजसत्तम

English

With blazing, sharp, drinking lances, spears and axes, with iron-made darts, a sharp blow would be the wealth.

अध्याय १२

श्लोक 99.21

आवेगाद यत तु रुधिरं संग्रामे सयन्दते भुवि सास्य पूर्णाहुतिर हॊत्रे समृद्धा सर्वकामधुक

āvegāda yata tu rudhiraṃ saṃgrāme sayandate bhuvi sāsya pūrṇāhutira hòtre samṛddhā sarvakāmadhuka

हिन्दी अर्थ

अमात्या मे न रोचन्ते वितृष्णस्य यथोदकम्

English

The blood that flows in battle from the rush upon the ground is his full oblation, rich for the hotri, granting all desires.

अध्याय १२

श्लोक 99.22

छिन्धि भिन्धीति यस्यैतच छरूयते वाहिनीमुखे सामानि साम गास तस्य गायन्ति यमसादने

chindhi bhindhīti yasyaitaca charūyate vāhinīmukhe sāmāni sāma gāsa tasya gāyanti yamasādane

हिन्दी अर्थ

अच्छे नहीं जान पड़ते हैं

English

He in whose van it is heard "Cut! Split!"—the Sama singers sing the Samas of that man in Yama's abode.

अध्याय १२

श्लोक 99.23

हविर्धानं तु तस्याहुः परेषां वाहिनीमुखम कुञ्जराणां हयानां च वर्मिणां च समुच्चयः अग्निः शयेनचितॊ नाम तस्य यज्ञे विधीयते

havirdhānaṃ tu tasyāhuḥ pareṣāṃ vāhinīmukhama kuñjarāṇāṃ hayānāṃ ca varmiṇāṃ ca samuccayaḥ agniḥ śayenacitò nāma tasya yajñe vidhīyate

हिन्दी अर्थ

विद्यते कारणं नान्यदिति मे नात्र संशय:

English

The enemies' van is called his oblation-shed; the heap of elephants, horses and armoured men is, they say, the fire called Shyenachit, which is arranged at his sacrifice.

अध्याय १२

श्लोक 99.24

उत्तिष्ठन्ति कबन्धॊ ऽतर सहस्रे निहते तु यः स यूपस तस्य शूरस्य खादिरॊ ऽषटाश्रिर उच्यते

uttiṣṭhanti kabandhò 'tara sahasre nihate tu yaḥ sa yūpasa tasya śūrasya khādirò 'ṣaṭāśrira ucyate

हिन्दी अर्थ

मुझे अपने इस कथनकी सत्यतामें कोई संदेह नहीं है

English

A headless trunk rises there when a thousand are slain; that is the sacrificial post of that hero, of khadira wood, eight-cornered, it is said.

अध्याय १२

श्लोक 99.25

इडॊपहूतं करॊशन्ति कुञ्जरा अङ्कुशेरिताः वयाघुष्ट तलनादेन वषट्कारेण पार्थिव उद्गाता तव संग्रामे तरिसामा दुन्दुभिः समृतः

iḍòpahūtaṃ karòśanti kuñjarā aṅkuśeritāḥ vayāghuṣṭa talanādena vaṣaṭkāreṇa pārthiva udgātā tava saṃgrāme tarisāmā dundubhiḥ samṛtaḥ

हिन्दी अर्थ

अरेहिं दुर्ह्वदाद् भेयं भग्नपुच्छादिवोरगात्

English

Elephants driven by goads cry out the Ida invocation; with the din of the bowstring and the vashat-call, O king, in your battle the Udgatri is the three-fold sama, and the drum is remembered.

अध्याय १२

श्लोक 99.26

बरह्म सवे हरियमाणे यः परियां युद्धे तनुं तयजेत आत्मानं यूपम उच्छ्रित्य स यज्ञॊ ऽनन्त दक्षिणः

barahma save hariyamāṇe yaḥ pariyāṃ yuddhe tanuṃ tayajeta ātmānaṃ yūpama ucchritya sa yajñò 'nanta dakṣiṇaḥ

हिन्दी अर्थ

चाहिए (इसलिये अब मैं यहाँ रहना नहीं चाहता)

English

He who, when a Brahmana's wealth is being seized, gives up his dear body in battle, raising himself as the sacrificial post, his sacrifice has endless fees.

अध्याय १२

श्लोक 99.27

भर्तुर अर्थे तु यः शूरॊ विक्रमेद वाहिनीमुखे भयान न च निवर्तेत तस्य लॊका यथा मम

bhartura arthe tu yaḥ śūrò vikrameda vāhinīmukhe bhayāna na ca nivarteta tasya lòkā yathā mama

हिन्दी अर्थ

पूजितो ब्राह्मणश्रेष्ठ भूयो वस गृहे मम

English

The hero who strikes in the van for his master's sake and does not turn back from fear, his worlds are like mine.

अध्याय १२

श्लोक 99.28

नीलचन्द्राकृतैः खड्गैर बाहुभिः परिघॊपमैः यस्य वेदिर उपस्तीर्णा तस्य लॊका यथा मम

nīlacandrākṛtaiḥ khaḍgaira bāhubhiḥ parighòpamaiḥ yasya vedira upastīrṇā tasya lòkā yathā mama

हिन्दी अर्थ

सम्मानित हो बहुत कालतक मेरे महलमें निवास कीजिये

English

He for whom the altar is spread with swords like dark crescent moons and arms like iron clubs, his worlds are like mine.

अध्याय १२

श्लोक 99.29

यस तु नावेक्षते कं चित सहायं विजये सथितः विगाह्य वाहिनीमध्यं तस्य लॊका यथा मम

yasa tu nāvekṣate kaṃ cita sahāyaṃ vijaye sathitaḥ vigāhya vāhinīmadhyaṃ tasya lòkā yathā mama

हिन्दी अर्थ

भवतैव हि तज्ज्ञेयं यत्तदेषामनन्तरम्

English

He who, standing in victory, looks to no helper at all, plunging into the midst of the army, his worlds are like mine.

अध्याय १२

श्लोक 99.30

यस्य तॊमरसंघाटा भेरी मण्डूककच्छपा वीरास्थि शर्करा दुर्गा मांसशॊणितकर्दमा

yasya tòmarasaṃghāṭā bherī maṇḍūkakacchapā vīrāsthi śarkarā durgā māṃsaśòṇitakardamā

हिन्दी अर्थ

तत: कारणमाज्ञाय पुरुष पुरुषं जहि

English

He for whom the masses of lances are the drum, frogs and tortoises, the heroes' bones the gravel, difficult the mud of flesh and blood,

अध्याय १२

श्लोक 99.31

असि चर्म पलवा सिन्धुः केशशैवलशाद्वला अश्वनागरथैश चैव संभिन्नैः कृतसंक्रमा

asi carma palavā sindhuḥ keśaśaivalaśādvalā aśvanāgarathaiśa caiva saṃbhinnaiḥ kṛtasaṃkramā

हिन्दी अर्थ

विरोधियोंके वधकी सलाह दे रहा हूँ

English

the river with swords and shields for rafts, with hair for moss and grass, bridged by horses, elephants and chariots broken,

अध्याय १२

श्लोक 99.32

पताकाध्वजवानीरा हतवाहन वाहिनी शॊणितॊदा सुसंपूर्णा दुस्तरा पारगैर नरैः

patākādhvajavānīrā hatavāhana vāhinī śòṇitòdā susaṃpūrṇā dustarā pāragaira naraiḥ

हिन्दी अर्थ

स्वस्ति चेच्छाम भवत: परेषां च यथा55त्मन:

English

with banners and standards for reeds, with slain mounts as its army, full of flowing blood, hard to cross for men who would cross,

अध्याय १२

श्लोक 99.33

हतनागमहानक्रा परलॊकवहाशिवा ऋष्टिखड्गध्वजानूका गृध्रकङ्कवडप्लवा

hatanāgamahānakrā paralòkavahāśivā ṛṣṭikhaḍgadhvajānūkā gṛdhrakaṅkavaḍaplavā

हिन्दी अर्थ

दयालु होते हैं; अत: अपने ही समान आपका और दूसरोंका भी भला चाहते हैं

English

with slain elephants for great crocodiles, bearing to the other world, inauspicious, with spears, swords and flags for its boats, with vultures, herons and ducks for rafts,

अध्याय १२

श्लोक 99.34

पुरुषादानुचरिता भीरूणां कश्मलावहा नदी यॊधमहायज्ञे तद अस्यावभृथं समृतम

puruṣādānucaritā bhīrūṇāṃ kaśmalāvahā nadī yòdhamahāyajñe tada asyāvabhṛthaṃ samṛtama

हिन्दी अर्थ

मुनि: कालकवृक्षीय इत्येवमभिसंज्ञित:

English

haunted by flesh-eaters, bringing faintness to cowards—that river is the concluding bath at the warrior's great sacrifice.

अध्याय १२

श्लोक 99.35

वेदी यस्य तव अमित्राणां शिरॊभिर अवकीर्यते अश्वस्कन्धैर जग सकन्धैस तस्य लॊका यथा मम

vedī yasya tava amitrāṇāṃ śiròbhira avakīryate aśvaskandhaira jaga sakandhaisa tasya lòkā yathā mama

हिन्दी अर्थ

व्यापन्ने भवतो राज्ये राजन् पितरि संस्थिते

English

He whose altar is strewn with the heads of his enemies, with horses' shoulders and elephants' shoulders, his worlds are like mine.

अध्याय १२

श्लोक 99.36

पत्नी शाला कृता यस्य परेषां वाहिनीमुखम हविर्धानं सववाहिन्यस तद अस्याहुर मनीषिणः

patnī śālā kṛtā yasya pareṣāṃ vāhinīmukhama havirdhānaṃ savavāhinyasa tada asyāhura manīṣiṇaḥ

हिन्दी अर्थ

स्नेहात् त्वां तु ब्रवीम्येतन्‍्मा भूयो विभ्रमेदिति

English

He who has made the enemy's van his wife's hall, and his own army the oblation-shed, the wise say that is his rite.

अध्याय १२

श्लोक 99.37

सदश चान्तर यॊधाग्निर आग्नीध्रश चॊत्तरां दिशम शत्रुसेना कलत्रस्य सर्वलॊकान अदूरतः

sadaśa cāntara yòdhāgnira āgnīdhraśa còttarāṃ diśama śatrusenā kalatrasya sarvalòkāna adūrataḥ

हिन्दी अर्थ

पुरोहितकुले चैव सम्प्राप्ते ब्राह्मणर्षभे

English

The assembly-hall and, within, the warrior-fire, and the Agnidhra to the north—the enemy host as his wife—all worlds are not far from him.

अध्याय १२

श्लोक 99.38

यदा तूभय तॊ वयाहॊ भवत्य आकाशम अग्रतः सास्य वेदी तथा यज्ञे नित्यं वेदास तरयॊ ऽगनयः

yadā tūbhaya tò vayāhò bhavatya ākāśama agrataḥ sāsya vedī tathā yajñe nityaṃ vedāsa tarayò 'ganayaḥ

हिन्दी अर्थ

राजपरिवारमें मंगलपाठ एवं आनन्दोत्सव होने लगा

English

When on both sides the cry is raised and the sky is before him, that is his altar in the sacrifice; the three Vedas and fires are ever there.

अध्याय १२

श्लोक 99.39

यस तु यॊधः परावृत्तः संत्रस्तॊ हन्यते परैः अप्रतिष्ठं स नरकं याति नास्त्य अत्र संशयः

yasa tu yòdhaḥ parāvṛttaḥ saṃtrastò hanyate paraiḥ apratiṣṭhaṃ sa narakaṃ yāti nāstya atra saṃśayaḥ

हिन्दी अर्थ

मुनि: कालकवृक्षीय ईजे क्रतुभिरुत्तमै:

English

The warrior who turns away, terrified, and is slain by the enemy, goes to a hell without foothold; there is no doubt in this.

अध्याय १२

श्लोक 99.40

यस्य शॊणितवेगेन नदी सयात समभिप्लुता केशमांसास्थि संकीर्णा स गच्छेत परमां गतिम

yasya śòṇitavegena nadī sayāta samabhiplutā keśamāṃsāsthi saṃkīrṇā sa gaccheta paramāṃ gatima

हिन्दी अर्थ

वैसा ही किया। इससे उन्होंने समस्त भूमण्डलपर विजय प्राप्त कर ली

English

He for whom a river is flooded by the force of blood, mixed with hair, flesh and bones, goes to the highest goal.

अध्याय १२

श्लोक 99.41

यस तु सेनापतिं हत्वा तद यानम अधिरॊहति स विष्णुविक्रम करामी बृहस्पतिसमः करतुः

yasa tu senāpatiṃ hatvā tada yānama adhiròhati sa viṣṇuvikrama karāmī bṛhaspatisamaḥ karatuḥ

हिन्दी अर्थ

कालकवृक्षीयोपाख्याने द्ायशीतितमोडध्याय:

English

He who, having slain the general, mounts his vehicle, has the stride of Vishnu, a sacrifice equal to Brihaspati.

अध्याय १२

श्लोक 99.42

नायकं वा परमाणं वा यॊ वा सयात तत्र पूजितः जीवग्राहं निगृह्णाति तस्य लॊका यथा मम

nāyakaṃ vā paramāṇaṃ vā yò vā sayāta tatra pūjitaḥ jīvagrāhaṃ nigṛhṇāti tasya lòkā yathā mama

हिन्दी अर्थ

(सेनापति आदि) तथा मन्त्री कैसे होने चाहिए?

English

He who seizes alive a leader or a measure of authority, or one honoured there, his worlds are like mine.

अध्याय १२

श्लोक 99.43

आहवे निहतं शूरं न शॊचेत कदा चन अशॊच्यॊ हि हतः शूरः सवर्गलॊके महीयते

āhave nihataṃ śūraṃ na śòceta kadā cana aśòcyò hi hataḥ śūraḥ savargalòke mahīyate

हिन्दी अर्थ

शक्ता: कथयितुं सम्यक् ते तव स्यु: सभासद:

English

One should never grieve for a hero slain in battle; the slain hero is not to be grieved for, and is exalted in heaven.

अध्याय १२

श्लोक 99.44

न हय अन्नं नॊदकं तस्य न सनानं नाप्य अशौचकम हतस्य कर्तुम इच्छन्ति तस्य लॊकाञ शृणुष्व मे

na haya annaṃ nòdakaṃ tasya na sanānaṃ nāpya aśaucakama hatasya kartuma icchanti tasya lòkāña śṛṇuṣva me

हिन्दी अर्थ

कुलीन: पूजितो नित्यं न हि शक्ति निगूहति

English

No food or water, no bath nor impurity, they wish to do for him who is slain; hear from me his worlds.

अध्याय १२

श्लोक 99.45

वराप्सरः सहस्राणि शूरम आयॊधने हतम तवरमाणा हि धावन्ति मम भर्ता भवेद इति

varāpsaraḥ sahasrāṇi śūrama āyòdhane hatama tavaramāṇā hi dhāvanti mama bhartā bhaveda iti

हिन्दी अर्थ

आवर्तयति भूयिष्ठं तदेव हुनुपालितम्

English

Thousands of excellent apsarases run hurrying to the hero slain in the fight, saying, "Let him be my husband."

अध्याय १२

श्लोक 99.46

एतत तपश च पुण्यं च धर्मश चैव सनातनः चत्वारश चाश्रमास तस्य यॊ युद्धे न पलायते

etata tapaśa ca puṇyaṃ ca dharmaśa caiva sanātanaḥ catvāraśa cāśramāsa tasya yò yuddhe na palāyate

हिन्दी अर्थ

और अनुरक्त हों, वे ही तुम्हारे परिच्छद (सेनापति आदि) होने चाहिए

English

This is austerity and merit and eternal dharma, and the four stages of life belong to him who does not flee in battle.

अध्याय १२

श्लोक 99.47

वृद्धं बलं न हन्तव्यं नैव सत्री न च वै दविजः तृणपूर्णमुखश चैव तवास्मीति च यॊ वदेत

vṛddhaṃ balaṃ na hantavyaṃ naiva satrī na ca vai davijaḥ tṛṇapūrṇamukhaśa caiva tavāsmīti ca yò vadeta

हिन्दी अर्थ

ते त्वां तात निषेवेयुर्यावदार्द्रकपाणय:

English

One should not slay the old, a child, nor a woman, nor a Brahmana, nor one who says "I am yours" with grass in his mouth.

अध्याय १२

श्लोक 99.48

अहं वृत्रं बलं पाकं शतमायं विरॊचनम दुरावार्यं च नमुचिं नैकमायं च शम्बरम

ahaṃ vṛtraṃ balaṃ pākaṃ śatamāyaṃ viròcanama durāvāryaṃ ca namuciṃ naikamāyaṃ ca śambarama

हिन्दी अर्थ

करेंगे, जबतक उनके हाथ गीले रहेंगे

English

I slew Vritra, Bala, Paka, Shatamaya, Virochana, the unstoppable Namuchi, and Shambara of many illusions,

अध्याय १२

श्लोक 99.49

विप्रचित्तिं च दैतेयं दनॊः पुत्राश च सर्वशः परह्रादं च निहत्याजौ ततॊ देवाधिपॊ ऽभवम

vipracittiṃ ca daiteyaṃ danòḥ putrāśa ca sarvaśaḥ parahrādaṃ ca nihatyājau tatò devādhipò 'bhavama

हिन्दी अर्थ

देशकालविधाननज्ञान् भर्त॒कार्यहितैषिण:

English

Vipraichitti the Daitya, the sons of Danu in every way, and Prahlada, in battle, and then I became lord of the gods."

अध्याय १२

श्लोक 99.50

इत्य एतच छक्र वचनं निशम्य परतिगृह्य च यॊधानाम आत्मनः सिद्धिम अम्बरीषॊ ऽभिपन्नवान

itya etaca chakra vacanaṃ niśamya paratigṛhya ca yòdhānāma ātmanaḥ siddhima ambarīṣò 'bhipannavāna

हिन्दी अर्थ

तथा जो श्रेष्ठ और सत्यवादी हैं, वे कभी तुम्हारा साथ नहीं छोड़ सकते

English

Hearing and accepting this speech of Shakra, Ambarisha attained the accomplishment of warriors for himself.

अध्याय १२

श्लोक 100.1

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम परतर्दनॊ मैथिलश च संग्रामं यत्र चक्रतुः

atrāpya udāharantīmama itihāsaṃ purātanama paratardanò maithilaśa ca saṃgrāmaṃ yatra cakratuḥ

हिन्दी अर्थ

कीर्तिप्रधानो यश्व स्थात् समये यश्न तिषछति

English

" Vaisampayana said, 'Then Devaki's son Janardana of universal knowledge addressed king Yudhishthira who stood there with his brothers, saying, 'In this world, O sire, Brahmanas are always the objects of worship with me. They are gods on earth having poison in their speech, and are exceedingly easy to gratify. Formerly, in the Krita age, O king, a Rakshasa of the name of Charvaka, O mighty-armed one, performed austere penances for many years in Vadari. Brahman repeatedly solicited him to ask for boons. At last the Rakshasa solicited the boon, O Bharata, of immunity from fear at the hand of every being in the universe. The Lord of the universe gave that high boon of immunity from fear at the hands of all creatures, subject to the only limitation that he should be careful of how he offended the Brahmanas. Having obtained that boon, the sinful and mighty Rakshasa of fierce deeds and great prowess began to give pain to the gods. The gods, persecuted by the might of the Rakshasa, assembling together, approached Brahman, for compassing their foe's destruction. The eternal and unchangeable god answered them, O Bharata, saying, 'I have already arranged the means by which the death of this Rakshasa may soon be brought about. There will be a king of the name of Duryodhana. Among men, he will be the friend of this wight. Bound by affection towards him, the Rakshasa will insult the Brahmanas. Stung by the wrong he will inflict upon them, the Brahmanas, whose might consists in speech, will in wrath censure him at which he will meet with destruction. Even that Rakshasa Charvaka, O foremost of kings, slain by the curse of the Brahmanas, lies there deprived of life. Do not, O bull of Bharata's race, give way to grief. The kinsmen, O king, have all perished in the observance of Kshatriya duties. Those butts among Kshatriyas, those high-souled heroes, have all gone to heaven. Do thou attend to thy duties now. O thou of unfading glory, let no grief be thine. Stay thy foes, protect thy subjects, and worship the Brahmanas.'"

अध्याय १२

श्लोक 100.2

यज्ञॊपवीती संग्रामे जनकॊ मैथिलॊ यथा यॊधान उद्धर्षयाम आस तन निबॊध युधिष्ठिर

yajñòpavītī saṃgrāme janakò maithilò yathā yòdhāna uddharṣayāma āsa tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

नित्यमर्थेषु सर्वेषु राजन् कुर्वीत मन्त्रिण:

English

Janaka of Mithila, wearing the sacred thread in battle, roused the warriors; hear that, Yudhishthira.

अध्याय १२

श्लोक 100.3

जनकॊ मैथिलॊ राजा महात्मा सर्वतत्त्ववित यॊधान सवान दर्शयाम आस सवर्गं नरकम एव च

janakò maithilò rājā mahātmā sarvatattvavita yòdhāna savāna darśayāma āsa savargaṃ narakama eva ca

हिन्दी अर्थ

अवश्यं जनयत्येव सर्वकर्मसु संशयम्

English

Janaka, king of Mithila, the great-souled knower of all truths, showed his own warriors heaven and hell alike.

अध्याय १२

श्लोक 100.4

अभीतानाम इमे लॊका भास्वन्तॊ हन्त पश्यत पूर्णा गन्धर्वकन्याभिः सर्वकामदुहॊ ऽकषयाः

abhītānāma ime lòkā bhāsvantò hanta paśyata pūrṇā gandharvakanyābhiḥ sarvakāmaduhò 'kaṣayāḥ

हिन्दी अर्थ

जाता है--कर्तव्याकर्तव्यका विवेक नहीं कर पाता

English

"These shining worlds are for the fearless—behold!—full of Gandharva maidens, yielding all desires, imperishable.

अध्याय १२

श्लोक 100.5

इमे पलायमानानां नरकाः परत्युपस्थिताः अकीर्तिः शाश्वती चैव पतितव्यम अनन्तरम

ime palāyamānānāṃ narakāḥ paratyupasthitāḥ akīrtiḥ śāśvatī caiva patitavyama anantarama

हिन्दी अर्थ

उपायज्ञोडपि नाल॑ स कर्म प्रापयितुं चिरम्

English

These hells await those who flee, and lasting infamy, and a fall straight after.

अध्याय १२

श्लोक 100.6

तान दृष्ट्वारीन विजयतॊ भूत्वा संत्याग बुद्धयः नरकस्याप्रतिष्ठस्य मा भूतवशवर्तिनः

tāna dṛṣṭvārīna vijayatò bhūtvā saṃtyāga buddhayaḥ narakasyāpratiṣṭhasya mā bhūtavaśavartinaḥ

हिन्दी अर्थ

परामर्शो विशेषाणामश्रुतस्येह दुर्मते:

English

Seeing them, conquer the foe, with minds resolved to renounce; do not come under the sway of the hell without foothold."

अध्याय १२

श्लोक 100.7

तयागमूलं हि शूराणां सवर्गद्वारम अनुत्तमम इत्य उक्तास ते नृपतिना यॊधाः परपुरंजय

tayāgamūlaṃ hi śūrāṇāṃ savargadvārama anuttamama itya uktāsa te nṛpatinā yòdhāḥ parapuraṃjaya

हिन्दी अर्थ

मारुतोपहितच्छिद्रे: प्रविश्याग्निरिव द्रुमम्

English

"Renunciation is the root for heroes, the highest door to heaven"—thus the king told those warriors, scourge of foes,

अध्याय १२

श्लोक 100.8

वयजयन्त रणे शत्रून हर्षयन्तॊ जनेश्वरम तस्माद आत्मवता नित्यं सथातव्यं रणमूर्धनि

vayajayanta raṇe śatrūna harṣayantò janeśvarama tasmāda ātmavatā nityaṃ sathātavyaṃ raṇamūrdhani

हिन्दी अर्थ

भस्म कर डालती है

English

and they conquered their enemies in battle, gladdening the lord of men. Therefore the self-controlled man should always stand at the head of battle.

अध्याय १२

श्लोक 100.9

गजानां रथिनॊ मध्ये रथानाम अनु सादिनः सादिनाम अन्तरा सथाप्यं पादातम इह दंशितम

gajānāṃ rathinò madhye rathānāma anu sādinaḥ sādināma antarā sathāpyaṃ pādātama iha daṃśitama

हिन्दी अर्थ

वाचा क्षिपति संरब्ध: पुन: पश्चात् प्रसीदति

English

Chariot-warriors in the midst of elephants, horsemen behind the chariots, and between the horsemen the armoured footmen should be stationed.

अध्याय १२

श्लोक 100.10

य एवं वयूहते राजा स नित्यं जयते दविषः तस्माद एवंविधातव्यं नित्यम एव युधिष्ठिर

ya evaṃ vayūhate rājā sa nityaṃ jayate daviṣaḥ tasmāda evaṃvidhātavyaṃ nityama eva yudhiṣṭhira

हिन्दी अर्थ

न च कामाद् भयात् क्रोधाल्लोभाद् वा धर्ममुत्सूजेत्

English

The king who arrays thus always conquers his foes; therefore, Yudhishthira, it should always be done so.

अध्याय १२

श्लोक 100.11

सर्वे सुकृतम इच्छन्तः सुयुद्धेनाति मन्यवः कषॊभयेयुर अनीकानि सागरं मकरा इव

sarve sukṛtama icchantaḥ suyuddhenāti manyavaḥ kaṣòbhayeyura anīkāni sāgaraṃ makarā iva

हिन्दी अर्थ

शूर: कृतज्ञः सत्यश्न श्रेयस: पार्थ लक्षणम्

English

All, desiring merit and very wrathful in good fighting, should shake the enemy ranks as sea-monsters churn the ocean.

अध्याय १२

श्लोक 100.12

हर्षयेयुर विषण्णांश च वयवस्थाप्य परस्परम जितां च भूमिं रक्षेत भग्नान नात्यनुसारयेत

harṣayeyura viṣaṇṇāṃśa ca vayavasthāpya parasparama jitāṃ ca bhūmiṃ rakṣeta bhagnāna nātyanusārayeta

हिन्दी अर्थ

अमित्रा: सम्प्रसीदन्ति तथा मित्रीभवन्त्यपि

English

They should cheer the despondent, arranging one another, and guard the conquered ground; one should not pursue the broken.

अध्याय १२

श्लोक 100.13

पुनरावर्तमानानां निराशानां च जीविते न वेगः सुसहॊ राजंस तस्मान नात्यनुसारयेत

punarāvartamānānāṃ nirāśānāṃ ca jīvite na vegaḥ susahò rājaṃsa tasmāna nātyanusārayeta

हिन्दी अर्थ

स्थापित कर लेते हैं

English

The onrush of those turning back and hopeless of life is not easy to bear, O king; therefore one should not pursue.

अध्याय १२

श्लोक 100.14

न हि परहर्तुम इच्छन्ति शूराः पराद्रवतां भयात तस्मात पलायमानानां कुर्यान नात्यनुसारणम

na hi parahartuma icchanti śūrāḥ parādravatāṃ bhayāta tasmāta palāyamānānāṃ kuryāna nātyanusāraṇama

हिन्दी अर्थ

संयतात्मा कृतप्रज्ञो भूतिकामश्न भूमिप:

English

For heroes do not wish to strike those fleeing in fear; therefore let there be no pursuit of the fleeing.

अध्याय १२

श्लोक 100.15

चराणाम अचरा हय अन्नम अदंष्ट्रा दंष्ट्रिणाम अपि अपाणयः पाणिमताम अन्नं शूरस्य कातराः

carāṇāma acarā haya annama adaṃṣṭrā daṃṣṭriṇāma api apāṇayaḥ pāṇimatāma annaṃ śūrasya kātarāḥ

हिन्दी अर्थ

मन्त्रियोंक गुण और अवगुणकी परीक्षा करे

English

The immobile are food of the mobile, the fangless of the fanged, the handless of the handed; the cowards are food of the hero.

अध्याय १२

श्लोक 100.16

समानपृष्ठॊदर पाणिपादाः; पश्चाच छूरं भीरवॊ ऽनुव्रजन्ति अतॊ भयार्ताः परणिपत्य भूयः; कृत्वाञ्जलीन उपतिष्ठन्ति शूरान

samānapṛṣṭhòdara pāṇipādāḥ; paścāca chūraṃ bhīravò 'nuvrajanti atò bhayārtāḥ paraṇipatya bhūyaḥ; kṛtvāñjalīna upatiṣṭhanti śūrāna

हिन्दी अर्थ

कर्तव्या भूतिकामेन पुरुषेण बुभूषता

English

With the same back, belly, hands and feet, the cowards follow the hero from behind; then, stricken with fear, bowing again, with joined palms they wait on the heroes.

अध्याय १२

श्लोक 100.17

शूर बाहुषु लॊकॊ ऽयं लम्बते पुत्र वत सदा तस्मात सर्वास्व अवस्थासु शूरः संमानम अर्हति

śūra bāhuṣu lòkò 'yaṃ lambate putra vata sadā tasmāta sarvāsva avasthāsu śūraḥ saṃmānama arhati

हिन्दी अर्थ

पज्चोपधाव्यतीतांश्व॒ कुर्याद् राजार्थकारिण:

English

This world hangs on the hero's arms like a son always; therefore in all conditions the hero deserves honour.

अध्याय १२

श्लोक 100.18

न हि शौर्यात परं किं चित तरिषु लॊकेषु विद्यते शूरः सर्वं पालयति सर्वं शूरे परतिष्ठितम

na hi śauryāta paraṃ kiṃ cita tariṣu lòkeṣu vidyate śūraḥ sarvaṃ pālayati sarvaṃ śūre paratiṣṭhitama

हिन्दी अर्थ

कुलीनात् सत्त्वसम्पन्नानिज्धितज्ञाननिष्ठरान्

English

There is nothing higher than heroism in the three worlds; the hero protects all; everything is established in the hero."

अध्याय १२

श्लोक 101.1

यथा जयार्थिनः सेनां नयन्ति भरतर्षभ ईषद धर्मं परपीड्यापि तन मे बरूहि पिता मह

yathā jayārthinaḥ senāṃ nayanti bharatarṣabha īṣada dharmaṃ parapīḍyāpi tana me barūhi pitā maha

हिन्दी अर्थ

वाणीद्वारा उसपर आक्षेप भी करता है; परंतु फिर अन्तमें प्रसन्न हो जाता है

English

" Vaisampayana said, 'The royal son of Kunti, freed from grief and the fever of his heart, took his seat, with face eastwards, on excellent seat made of gold. On another seat, beautiful and blazing and made of gold, sat with face directed towards him, those two chastisers of foes, viz., Satyaki and Vasudeva. Placing the king in their midst, on his two sides sat Bhima and Arjuna upon two beautiful seats adorned with gems. Upon a white throne of ivory, decked with gold, sat Pritha with Sahadeva and Nakula.

अध्याय १२

श्लोक 101.2

सत्येन हि सथिता धर्मा उपपत्त्या तथापरे साध्व आचारतया के चित तथैवौपयिका अपि उपायधर्मान वक्ष्यामि सिद्धार्थान अर्थधर्मयॊः

satyena hi sathitā dharmā upapattyā tathāpare sādhva ācāratayā ke cita tathaivaupayikā api upāyadharmāna vakṣyāmi siddhārthāna arthadharmayòḥ

हिन्दी अर्थ

सलाह सुननेका अधिकारी नहीं है

English

"Dharmas are established by truth, others by reasoning, some by good conduct, and others are expedient. I shall tell the expedient dharmas that accomplish the aims of wealth and dharma.

अध्याय १२

श्लोक 101.3

निर्मर्यादा दस्यवस तु भवन्ति परिपन्थिनः तेषां परतिविघातार्थं परवक्ष्याम्य अथ नैगमम कार्याणां संप्रसिद्ध्य अर्थं तान उपायान निबॊध मे

nirmaryādā dasyavasa tu bhavanti paripanthinaḥ teṣāṃ parativighātārthaṃ paravakṣyāmya atha naigamama kāryāṇāṃ saṃprasiddhya arthaṃ tāna upāyāna nibòdha me

हिन्दी अर्थ

करना चाहिए। राजाके मन्त्रियोंकी संख्या कम-से-कम तीन होनी चाहिए

English

Robbers who are without restraint become obstructors; to counter them I shall now tell the rule. Learn from me those means for the success of tasks.

अध्याय १२

श्लोक 101.4

उभे परज्ञे वेदितव्ये ऋज्वी वक्रा च भारत जानन वक्रां न सेवेत परतिबाधेत चागताम

ubhe parajñe veditavye ṛjvī vakrā ca bhārata jānana vakrāṃ na seveta paratibādheta cāgatāma

हिन्दी अर्थ

संवादरूप एक प्राचीन इतिहासका उदाहरण दिया करते हैं, वह सुनो

English

There are two kinds of wisdom to be known, straight and crooked, Bharata; knowing the crooked, one should not practise it but should resist it when it comes.

अध्याय १२

श्लोक 101.5

अमित्रा एव राजानं भेदेनॊपचरन्त्य उत तां राजा निकृतिं जानन यथामित्रान परबाधते

amitrā eva rājānaṃ bhedenòpacarantya uta tāṃ rājā nikṛtiṃ jānana yathāmitrāna parabādhate

हिन्दी अर्थ

फल॑ं च जनयत्येवं न चास्योद्धिजते जन:

English

Enemies approach a king by sowing division; the king, knowing that deceit, should afflict the enemies accordingly.

अध्याय १२

श्लोक 101.6

गजानां पार्श्वचर्माणि गॊवृषाजगराणि च शल्य कङ्कट लॊहानि तनुत्राणि मतानि च

gajānāṃ pārśvacarmāṇi gòvṛṣājagarāṇi ca śalya kaṅkaṭa lòhāni tanutrāṇi matāni ca

हिन्दी अर्थ

सम्यगासेव्यमानस्य तुल्यं जातु न विद्यते

English

Side-hides of elephants, and of bulls, cows and pythons, and iron plates, are held to be armour.

अध्याय १२

श्लोक 101.7

शितपीतानि शस्त्राणि संनाहाः पीतलॊहिताः नाना रञ्जन रक्ताः सयुः पताकाः केतवश च ते

śitapītāni śastrāṇi saṃnāhāḥ pītalòhitāḥ nānā rañjana raktāḥ sayuḥ patākāḥ ketavaśa ca te

हिन्दी अर्थ

नि:संदेह दूसरा कोई नहीं है

English

Weapons should be whetted and polished; armours yellow and red; the banners and flags should be coloured with many dyes.

अध्याय १२

श्लोक 101.8

ऋष्टयस तॊमराः खड्गा निशिताश च परश्वधाः फलकान्य अथ चर्माणि परतिकल्प्यान्य अनेकशः अभीनीतानि शस्त्राणि यॊधाश च कृतनिश्रमाः

ṛṣṭayasa tòmarāḥ khaḍgā niśitāśa ca paraśvadhāḥ phalakānya atha carmāṇi paratikalpyānya anekaśaḥ abhīnītāni śastrāṇi yòdhāśa ca kṛtaniśramāḥ

हिन्दी अर्थ

पालन करे, जिससे वह लोगोंका प्रेम और अक्षय कीर्ति प्राप्त कर सके?

English

Lances, javelins, swords, sharp axes, shields and hides should be prepared in multiples; weapons should be brought up and the warriors rested.

अध्याय १२

श्लोक 101.9

चैत्र्यां वा मार्गशीर्ष्यां वा सेनायॊगः परशस्यते पक्वसस्या हि पृथिवी भवत्य अम्बुमती तथा

caitryāṃ vā mārgaśīrṣyāṃ vā senāyògaḥ paraśasyate pakvasasyā hi pṛthivī bhavatya ambumatī tathā

हिन्दी अर्थ

प्राप्प धर्म च कीर्ति च लोकानाप्रोत्युभौ शुचि:

English

In Chaitra or Margashirsha the marshalling of the army is praised, for then the earth is ripe with crops and has water.

अध्याय १२

श्लोक 101.10

नैवाति शीतॊ नात्युष्णः कालॊ भवति भारत तस्मात तदा यॊजयेत परेषां वयसनेषु वा एतेषु यॊगाः सेनायाः परशस्ताः परबाधने

naivāti śītò nātyuṣṇaḥ kālò bhavati bhārata tasmāta tadā yòjayeta pareṣāṃ vayasaneṣu vā eteṣu yògāḥ senāyāḥ paraśastāḥ parabādhane

हिन्दी अर्थ

मन्त्रिणां च भवेत् क्रोधो विस्फूर्जितमिवाशने:

English

and Vidura, and Dhaumya, and the Kuru king Dhritarashtra, each sat separately on separate seats that blazed with the effulgence of fire. Yuyutsu and Sanjaya and Gandhari of great fame, all sat down where king Dhritarashtra had taken his seat. The righteous-souled king, seated there, touched the beautiful white flowers, Swastikas, vessels full of diverse articles, earth, gold, silver, and gems, (that were placed before him). Then all the subjects, headed by the priest, came to see king Yudhishthira, bringing with them diverse kinds of auspicious articles. Then earth, and gold, and many kinds of gems, and all the things in profusion that were necessary for the performance of the coronation rite, were brought there. There were golden jars full to the brim (with water), and those made of copper and silver and earth, and flowers, and fried paddy, and Kusa grass, and cow's milk, and (sacrificial) fuel consisting of the wood of Sami, Pippala, and Palasa, and honey and clarified butter and (sacrificial) ladles made of Udumvara, and conches adorned with gold. I Then the priest Dhaumya, at the request of Krishna, constructed, according to rule, an altar gradually inclining towards the cast and the north. Causing the high-souled Yudhishthira then, with Krishna the daughter of Drupada, to be seated upon a handsome seat, called Sarvatobhadra, with firm feet and covered with tiger-skin and blazing with effulgence, began to pour libations of clarified butter (upon the sacrificial fire) with proper mantras. Then he of Dasaratha's race, rising from his seat, took up the sanctified conch, poured the water it contained upon the head of that lord of earth, viz., Yudhishthira, the son of Kunti. The royal sage Dhritarashtra and all the subjects also did the same at the request of Krishna. The son of Pandu then, with his brothers, thus bathed with the sanctified water of the conch, looked exceedingly beautiful. Then Panavas and Anakas and drums were beaten. King Yudhishthira the just duly accepted the gifts made unto him by the subjects. Always giving away presents in profusion in all his sacrifices, the king honoured his subjects in return. He gave a thousand nishkas unto the Brahmanas that uttered (especial) benedictions on him. All of them had studied the Vedas and were endued with wisdom and good behaviour. Gratified (with gifts), the Brahmanas, O king, wished him prosperity and victory, and with voice melodious like that of swans, uttered his praises, saying, 'O Yudhishthira of mighty arms, by good luck, O son of Pandu, victory has been thine. By good luck, O thou of great splendour, thou hast recovered thy position through prowess. By good luck, the wielder of Gandiva, and Bhimasena, and thyself, O king, and the two sons of Madri, are all well, having slain your foes and escaped with life from the battle, so destructive of heroes. Do

अध्याय १२

श्लोक 101.11

जलवांस तृणवान मार्गः समॊ गम्यः परशस्यते चारैर हि विहिताभ्यासः कुशलैर वनगॊचरैः

jalavāṃsa tṛṇavāna mārgaḥ samò gamyaḥ paraśasyate cāraira hi vihitābhyāsaḥ kuśalaira vanagòcaraiḥ

हिन्दी अर्थ

अनुरागशून्य मन्त्रियोंका क्रोध वजपातके समान भयंकर होता है

English

A road with water and grass, level and passable, is praised; for it has been practised by skilled spies who range the forests.

अध्याय १२

श्लोक 101.12

नव्यारण्यैर न शक्येत गन्तुं मृगगणैर इव तस्मात सर्वासु सेनासु यॊजयन्ति जयार्थिनः

navyāraṇyaira na śakyeta gantuṃ mṛgagaṇaira iva tasmāta sarvāsu senāsu yòjayanti jayārthinaḥ

हिन्दी अर्थ

समानसुखदु:खं तं पृच्छेदर्थेषु मानवम्

English

It could not be traversed by new forest herds as by bands of deer; therefore those who seek victory employ it in all armies.

अध्याय १२

श्लोक 101.13

आवासस तॊयवान दुर्गः परयाकाशः परशस्यते परेषाम उपसर्पाणां परतिषेधस तथा भवेत

āvāsasa tòyavāna durgaḥ parayākāśaḥ paraśasyate pareṣāma upasarpāṇāṃ paratiṣedhasa tathā bhaveta

हिन्दी अर्थ

राजाको सभी कार्योंमें सलाह पूछनी चाहिए

English

A camp with water and a fort, with open space, is praised; and there should be a defence against the approach of enemies.

अध्याय १२

श्लोक 101.14

आकाशं तु वनाभ्याशे मन्यन्ते गुणवत तरम बहुभिर गुणजातैस तु ये युद्धकुशला जनाः

ākāśaṃ tu vanābhyāśe manyante guṇavata tarama bahubhira guṇajātaisa tu ye yuddhakuśalā janāḥ

हिन्दी अर्थ

राज्ञ: प्रज्ञानयुक्तोडपि न मन्त्र श्रोतुमहति

English

Open ground near a forest they consider more advantageous, those people skilled in war, for its many sorts of merits.

अध्याय १२

श्लोक 101.15

उपन्यासॊ ऽपसर्पाणां पदातीनां च गूहनम अथ शत्रुप्रतीघातम आपद अर्थं परायणम

upanyāsò 'pasarpāṇāṃ padātīnāṃ ca gūhanama atha śatrupratīghātama āpada arthaṃ parāyaṇama

हिन्दी अर्थ

असुद्वत् तादृशो ज्ञेयो न मन्त्र श्रोतुमहीति

English

Planting oneself, retreating, concealing the footmen, then repelling the foe, and a refuge for calamity.

अध्याय १२

श्लोक 101.16

सप्तर्षीन पृष्ठतः कृत्वा युध्येरन्न अचला इव अनेन विधिना राजञ जिगीषेतापि दुर जयान

saptarṣīna pṛṣṭhataḥ kṛtvā yudhyeranna acalā iva anena vidhinā rājaña jigīṣetāpi dura jayāna

हिन्दी अर्थ

असुदहृत् क्रोधनो लुब्धो न मन्त्र श्रोतुमहति

English

Placing the seven sages behind them, they should fight unmoving as mountains; by this rule, O king, one may seek to conquer even the hard to conquer.

अध्याय १२

श्लोक 101.17

यतॊ वायुर यतः सूर्यॊ यतः शुक्रस ततॊ जयः पूर्वं पूर्वं जयाय एषां संनिपाते युधिष्ठिर

yatò vāyura yataḥ sūryò yataḥ śukrasa tatò jayaḥ pūrvaṃ pūrvaṃ jayāya eṣāṃ saṃnipāte yudhiṣṭhira

हिन्दी अर्थ

सत्कृतः संविभक्तो वा न मन्त्र श्रोतुमहति

English

Where the wind is, where the sun is, where Shukra is, there is victory; each earlier is better for victory when they meet, Yudhishthira.

अध्याय १२

श्लोक 101.18

अकर्दमाम अनुदकाम अमर्यादाम अलॊष्टकाम अश्वभूमिं परशंसन्ति ये युद्धकुशला जनाः

akardamāma anudakāma amaryādāma alòṣṭakāma aśvabhūmiṃ paraśaṃsanti ye yuddhakuśalā janāḥ

हिन्दी अर्थ

सुननेके योग्य नहीं है

English

Ground without mud, without water, without boundaries, without clods is praised for horses by people skilled in war.

अध्याय १२

श्लोक 101.19

समा निरुदकाकाशा रथभूमिः परशस्यते नीचद्रुमा महाकक्षा सॊदका हस्तियॊधिनाम

samā nirudakākāśā rathabhūmiḥ paraśasyate nīcadrumā mahākakṣā sòdakā hastiyòdhināma

हिन्दी अर्थ

सत्कृतः स्थापित: सो5पि न मन्त्र श्रोतुमहति

English

Level ground without water and open sky is praised as chariot-ground; ground with low trees, great thickets and water is for elephant-warriors.

अध्याय १२

श्लोक 101.20

बहु दुर्गा महावृक्षा वेत्रवेणुभिर आस्तृता पदातीनां कषमा भूमिः पर्वतॊपवनानि च

bahu durgā mahāvṛkṣā vetraveṇubhira āstṛtā padātīnāṃ kaṣamā bhūmiḥ parvatòpavanāni ca

हिन्दी अर्थ

पुनरन्यैर्गुणैर्युक्तो न मन्त्र श्रेतुमहीति

English

Ground with many forts, great trees, spread with canes and bamboos, and mountains and groves, is fit for footmen.

अध्याय १२

श्लोक 101.21

पदातिबहुला सेना दृढा भवति भारत रथाश्वबहुला सेना सुदिनेषु परशस्यते

padātibahulā senā dṛḍhā bhavati bhārata rathāśvabahulā senā sudineṣu paraśasyate

हिन्दी अर्थ

सर्वकर्मसु यः शुद्ध: स मन्त्र श्रोतुमहति

English

An army abundant in footmen is firm, Bharata; one abundant in chariots and horses is praised in fine weather.

अध्याय १२

श्लोक 101.22

पदातिनागबहुला परावृट्काले परशस्यते गुणान एतान परसंख्याय देशकालौ परयॊजयेत

padātināgabahulā parāvṛṭkāle paraśasyate guṇāna etāna parasaṃkhyāya deśakālau parayòjayeta

हिन्दी अर्थ

हो, वह गुप्त सलाह सुननेका अधिकारी है

English

One abundant in footmen and elephants is praised in the rainy season; weighing these merits, one should employ place and time.

अध्याय १२

श्लोक 101.23

एवं संचिन्त्य यॊ याति तिथि नक्षत्रपूजितः विजयं लभते नित्यं सेनां सम्यक परयॊजयन

evaṃ saṃcintya yò yāti tithi nakṣatrapūjitaḥ vijayaṃ labhate nityaṃ senāṃ samyaka parayòjayana

हिन्दी अर्थ

सुहृदात्मसमो राज्ञ: स मन्त्र श्रोतुमहति

English

He who goes thus, having reflected, honoured by lunar day and star, always wins victory, deploying his army rightly.

अध्याय १२

श्लोक 101.24

परसुप्तांस तृषिताञ शरान्तान परकीर्णान नाभिघातयेत मॊक्षे परयाणे चलने पानभॊजन कालयॊः

parasuptāṃsa tṛṣitāña śarāntāna parakīrṇāna nābhighātayeta mòkṣe parayāṇe calane pānabhòjana kālayòḥ

हिन्दी अर्थ

सुननेका अधिकारी है

English

One should not strike the sleeping, thirsty, weary or scattered, nor at release, at marching, at moving, nor at drinking and eating time.

अध्याय १२

श्लोक 101.25

अति कषिप्तान वयतिक्षिप्तान विहतान परतनू कृतान सुविस्रम्भान कृतारम्भान उपन्यास परतापिनान बहिश्चरान उपन्यासान कृत्वा वेश्मानुसारिणः

ati kaṣiptāna vayatikṣiptāna vihatāna paratanū kṛtāna suvisrambhāna kṛtārambhāna upanyāsa paratāpināna bahiścarāna upanyāsāna kṛtvā veśmānusāriṇaḥ

हिन्दी अर्थ

पितृपैतामहो य: स्यात् स मन्त्र श्रोतुमहति

English

Those thrown into disorder, scattered, shattered, thinned, those greatly trusting and who have begun a work, those harassing by ambush, the roaming outside, those who return to their houses after setting ambush...

अध्याय १२

श्लोक 101.26

पारम्पर्यागते दवारे ये के चिद अनुवर्तिनः परिचर्या वरॊद्धारॊ ये च के चन वल्गिनः

pāramparyāgate davāre ye ke cida anuvartinaḥ paricaryā varòddhārò ye ca ke cana valginaḥ

हिन्दी अर्थ

मन्त्रवित् कालविच्छूर: स मन्त्र श्रोतुमहति

English

At the gate come down through succession, any who follow, the attendants, the guards, and any boasters,

अध्याय १२

श्लोक 101.27

अनीकं ये परभिन्दन्ति भिन्नं ये सथगयन्ति च समानाशन पानास ते कार्या दविगुणवेतनाः

anīkaṃ ye parabhindanti bhinnaṃ ye sathagayanti ca samānāśana pānāsa te kāryā daviguṇavetanāḥ

हिन्दी अर्थ

भी गुप्त मन्त्रणाको सुननेकी योग्यता रखता है

English

those who break the ranks and those who hold the broken together, who share food and drink, should be given double pay.

अध्याय १२

श्लोक 101.28

दशाधिपतयः कार्याः शताधिपतयस तथा तेषां सहस्राधिपतिं कुर्याच छूरम अतन्द्रितम

daśādhipatayaḥ kāryāḥ śatādhipatayasa tathā teṣāṃ sahasrādhipatiṃ kuryāca chūrama atandritama

हिन्दी अर्थ

तस्मै मन्त्र: प्रयोक्तव्यो दण्डमाधित्सता नृप

English

Commanders of ten should be made, and of a hundred; over them one should make a commander of a thousand, a hero and untiring.

अध्याय १२

श्लोक 101.29

यथामुख्यं संनिपात्य वक्तव्याः सम शपामहे यथा जयार्थं संग्रामे न जह्याम परस्परम

yathāmukhyaṃ saṃnipātya vaktavyāḥ sama śapāmahe yathā jayārthaṃ saṃgrāme na jahyāma parasparama

हिन्दी अर्थ

योद्धा नयविपश्िच्च स मन्त्र श्रोतुमहति

English

Assembling them according to rank, they should be told: "We swear that, for victory, we shall not abandon one another in battle.

अध्याय १२

श्लोक 101.30

इहैव ते निवर्तन्तां ये नः के चन भीरवः न घातयेयुः परदरं कुर्वाणास तुमुले सति

ihaiva te nivartantāṃ ye naḥ ke cana bhīravaḥ na ghātayeyuḥ paradaraṃ kurvāṇāsa tumule sati

हिन्दी अर्थ

गूहेत् कूर्म इवाड्रानि रक्षेद् विवरमात्मन:

English

Let those who are cowards among us turn back here; let them not, making a breach in the tumult, cause us to be slain.

अध्याय १२

श्लोक 101.31

आत्मानं च सवपक्षं च पलायन हन्ति संयुगे दरव्यनाशॊ वधॊ ऽकीर्तिर अयशश च पलायने

ātmānaṃ ca savapakṣaṃ ca palāyana hanti saṃyuge daravyanāśò vadhò 'kīrtira ayaśaśa ca palāyane

हिन्दी अर्थ

राजाका कवच है और सदस्य आदि दूसरे लोग मन्त्रणाके अंग हैं

English

Fleeing, one slays himself and his own side in battle; loss of goods, death, infamy and disgrace are in flight.

अध्याय १२

श्लोक 101.32

अमनॊज्ञा सुखा वाचः पुरुषस्य पलायतः परतिस्पन्दौष्ठ दन्तस्य नयस्तसर्वायुधस्य च

amanòjñā sukhā vācaḥ puruṣasya palāyataḥ paratispandauṣṭha dantasya nayastasarvāyudhasya ca

हिन्दी अर्थ

स्वामिन त्वनुवर्तन्ते वृत्त्यर्थमिह मन्त्रिण:

English

Pleasing and unpleasant are the words of a man who flees, with trembling lips and teeth, with all weapons laid down.

अध्याय १२

श्लोक 101.33

हित्वा पलायमानस्य सहायान पराणसंशये अमित्रैर अनुबद्धस्य दविषताम अस्तु नस तथा

hitvā palāyamānasya sahāyāna parāṇasaṃśaye amitraira anubaddhasya daviṣatāma astu nasa tathā

हिन्दी अर्थ

उठे हुए हैं, ऐसे मन्त्रियोंके साथ ही राजाको सदा गुप्त मन्त्रणा करनी चाहिए

English

May it be so for our enemies: one who, abandoning his helpers when life is in doubt, flees, pursued by foes.

अध्याय १२

श्लोक 101.34

मनुष्यापसदा हय एते ये भवन्ति पराङ्मुखाः राशिवर्धन मात्रास ते नैव ते परेत्य नॊ इह

manuṣyāpasadā haya ete ye bhavanti parāṅmukhāḥ rāśivardhana mātrāsa te naiva te paretya nò iha

हिन्दी अर्थ

निवेदयेदुत्तरमन्त्रकाले

English

Those who turn away are the dregs of men; they merely swell the count; they are nothing here nor hereafter.

अध्याय १२

श्लोक 101.35

अमित्रा हृष्टमनसः परत्युद्यान्ति पलायिनम जयिनं सुहृदस तात वन्दनैर मङ्गलेन च

amitrā hṛṣṭamanasaḥ paratyudyānti palāyinama jayinaṃ suhṛdasa tāta vandanaira maṅgalena ca

हिन्दी अर्थ

राजगुरुकी सेवामें निवेदन करे

English

Enemies with glad minds go out to meet the fleer; the friends of the victor, dear one, greet with salutations and blessings.

अध्याय १२

श्लोक 101.36

यस्य सम वयसने राजन्न अनुमॊदन्ति शत्रवः तद असह्य तरं दुःखम अहं मन्ये वधाद अपि

yasya sama vayasane rājanna anumòdanti śatravaḥ tada asahya taraṃ duḥkhama ahaṃ manye vadhāda api

हिन्दी अर्थ

(विचारपद्धति) को कार्यरूपमें परिणत करे

English

That which enemies delight in at a man's misfortune, O king, I think a sorrow more unbearable even than death.

अध्याय १२

श्लोक 101.37

शरियं जानीत धर्मस्य मूलं सर्वसुखस्य च सा भीरूणां परान याति शूरस ताम अधिगच्छति

śariyaṃ jānīta dharmasya mūlaṃ sarvasukhasya ca sā bhīrūṇāṃ parāna yāti śūrasa tāma adhigacchati

हिन्दी अर्थ

मन्त्र प्रजासंग्रहणे समर्थम्

English

Know Fortune to be the root of dharma and of all happiness; she departs from cowards, and the hero wins her.

अध्याय १२

श्लोक 101.38

ते वयं सवर्गम इच्छन्तः संग्रामे तयक्तजीविताः जयन्तॊ वध्यमाना वा पराप्तुम अर्हाम सद गतिम

te vayaṃ savargama icchantaḥ saṃgrāme tayaktajīvitāḥ jayantò vadhyamānā vā parāptuma arhāma sada gatima

हिन्दी अर्थ

सम्मन्त्रयेत् कार्यमहीनकालम्

English

So we, desiring heaven, having given up life in battle, whether conquering or slain, deserve to reach a good goal."

अध्याय १२

श्लोक 101.39

एवं संशप्त शपथाः समभित्यक्तजीविताः अमित्रवाहिनीं वीराः संप्रगाहन्त्य अभीरवः

evaṃ saṃśapta śapathāḥ samabhityaktajīvitāḥ amitravāhinīṃ vīrāḥ saṃpragāhantya abhīravaḥ

हिन्दी अर्थ

बृहस्पतेश्न संवादं शक्रस्य च युधिछ्िर

English

Thus, with oaths sworn and life abandoned, the fearless heroes plunge into the enemy host.

अध्याय १२

श्लोक 101.40

अग्रतः पुरुषानीकम असि चर्म वतां भवेत पृष्ठतः शकटानीकं कलत्रं मध्यतस तथा

agrataḥ puruṣānīkama asi carma vatāṃ bhaveta pṛṣṭhataḥ śakaṭānīkaṃ kalatraṃ madhyatasa tathā

हिन्दी अर्थ

प्रमाणं सर्वभूतानां यशश्वैवाप्रुयान्महत्

English

In front should be the line of men with swords and shields, behind the line of wagons, and the women in the middle.

अध्याय १२

श्लोक 101.41

परेषां परतिघातार्थं पदातीनां च गूहनम अपि हय अस्मिन परे गृद्धा भवेयुर ये पुरॊगमाः

pareṣāṃ paratighātārthaṃ padātīnāṃ ca gūhanama api haya asmina pare gṛddhā bhaveyura ye purògamāḥ

हिन्दी अर्थ

प्रमाणं सर्वभूतानां यशश्रवैवाप्रुयान्महत्

English

To counter the enemy, and to conceal the footmen, those in the van should be eager for the foe.

अध्याय १२

श्लोक 101.42

ये पुरस्ताद अभिमताः सत्त्ववन्तॊ मनॊ विनः ते पूर्वम अभिवर्तेरंस तान अन्वग इतरे जनाः

ye purastāda abhimatāḥ sattvavantò manò vinaḥ te pūrvama abhivarteraṃsa tāna anvaga itare janāḥ

हिन्दी अर्थ

प्राणियोंका प्रिय होकर महान् यश प्राप्त कर लेता है

English

Those who are esteemed in front, the courageous and spirited, should advance first, and the other men follow them.

अध्याय १२

श्लोक 101.43

अपि चॊद्धर्षणं कार्यं भीरूणाम अपि यत्नतः सकन्धदर्शनमात्रं तु तिष्ठेयुर वा समीपतः

api còddharṣaṇaṃ kāryaṃ bhīrūṇāma api yatnataḥ sakandhadarśanamātraṃ tu tiṣṭheyura vā samīpataḥ

हिन्दी अर्थ

आचरनू् सर्वभूतेषु प्रियो भवति सर्वदा

English

Even the cowards should be encouraged with effort; let them merely show their shoulders or stay near.

अध्याय १२

श्लोक 101.44

संहतान यॊधयेद अल्पान कामं विस्तारयेद बहून सुची मुखम अनीकं सयाद अल्पानां बहुभिः सह

saṃhatāna yòdhayeda alpāna kāmaṃ vistārayeda bahūna sucī mukhama anīkaṃ sayāda alpānāṃ bahubhiḥ saha

हिन्दी अर्थ

मनुष्य सदा समस्त प्राणियोंका प्रिय होता है

English

A few should be made to fight massed together; the many may be spread as desired; the needle-faced array is for few with many.

अध्याय १२

श्लोक 101.45

संप्रयुद्धे परहृष्टे वा सत्यं वायदि वानृतम परगृह्य बाहून करॊशेत भग्ना भग्नाः परा इति

saṃprayuddhe parahṛṣṭe vā satyaṃ vāyadi vānṛtama paragṛhya bāhūna karòśeta bhagnā bhagnāḥ parā iti

हिन्दी अर्थ

द्वेष्यो भवति भूतानां स सान्त्वमिह नाचरन्

English

In the clash, or when elated, truly or falsely, raising their arms, they should cry: "The foe are broken, broken!"

अध्याय १२

श्लोक 101.46

आगतं नॊ मित्रबलं परहरध्वम अभीतवत शब्दवन्तॊ ऽनुधावेयुः कुर्वन्तॊ भैरवं रवम

āgataṃ nò mitrabalaṃ paraharadhvama abhītavata śabdavantò 'nudhāveyuḥ kurvantò bhairavaṃ ravama

हिन्दी अर्थ

स्मितपूर्वाभिभाषी च तस्य लोक: प्रसीदति

English

"Our friends' force has come; strike fearlessly!" they should run after them shouting, making a dreadful roar.

अध्याय १२

श्लोक 101.47

कष्वेडाः किल किलाः शङ्खाः करकचा गॊविषाणिकान भेरीमृदङ्गपणवान नादयेयुर्श च कुञ्जरान

kaṣveḍāḥ kila kilāḥ śaṅkhāḥ karakacā gòviṣāṇikāna bherīmṛdaṅgapaṇavāna nādayeyurśa ca kuñjarāna

हिन्दी अर्थ

न प्रीणयति भूतानि निर्व्यज्जनमिवाशनम्

English

They should sound shouts and howls, conches, saws, cow-horns, kettledrums, mridangas and tabors, and make the elephants trumpet.

अध्याय १२

श्लोक 102.1

[य] किं शीलाः किं समुत्थानाः कथंरूपाश च भारत किं संनाहाः कथं शस्त्रा जनाः सयुः संयुगे नृप

[ya] kiṃ śīlāḥ kiṃ samutthānāḥ kathaṃrūpāśa ca bhārata kiṃ saṃnāhāḥ kathaṃ śastrā janāḥ sayuḥ saṃyuge nṛpa

हिन्दी अर्थ

एतत्पृष्टो महाप्राज्ञ यथावद् वक्तुमहसि

English

thou, O Bharata, attend without delay to those acts that should next be done.' Thus adored by those pious men, king Yudhishthira the just, with his friends, became installed on the throne of a large kingdom, O

अध्याय १२

श्लोक 102.2

[भ] यथाचरितम एवात्र शस्त्रपत्रं विधीयते आचाराद एव पुरुषस तथा कर्मसु वर्तते

[bha] yathācaritama evātra śastrapatraṃ vidhīyate ācārāda eva puruṣasa tathā karmasu vartate

हिन्दी अर्थ

परिस्रवेच्च सततं नौर्विशीर्णेव सागरे

English

[Bhishma said:] "The writ of arms is ordained according to conduct; a man acts in deeds according to his behaviour.

अध्याय १२

श्लोक 102.3

गान्धाराः सिन्धुसौवीरा नखरप्रासयॊधिनः आभीरवः सुबलिनस तद बलं सर्वपारगम

gāndhārāḥ sindhusauvīrā nakharaprāsayòdhinaḥ ābhīravaḥ subalinasa tada balaṃ sarvapāragama

हिन्दी अर्थ

हार्द भयं सम्भवति स्वर्गक्षास्य विरुद्धयते

English

The Gandharas, Sindhu-Sauviras, fighters with claws and lances, the Abhiras, are strong; that force goes through everything.

अध्याय १२

श्लोक 102.4

सर्वशस्त्रेषु कुशलाः सत्त्ववन्तॊ हय उशीनराः पराच्या मातङ्गयुद्धेषु कुशलाः शठयॊधिनः

sarvaśastreṣu kuśalāḥ sattvavantò haya uśīnarāḥ parācyā mātaṅgayuddheṣu kuśalāḥ śaṭhayòdhinaḥ

हिन्दी अर्थ

धमससने संनियुक्तो धर्ममूले नरर्षभ

English

The Ushinaras are skilled in all weapons and brave; the Easterners are skilled in elephant fighting and fight by craft.

अध्याय १२

श्लोक 102.5

तथा यवनकाम्बॊजा मथुराम अभितश च ये एते नियुद्ध कुशला दाक्षिणात्यासि चर्मिणः

tathā yavanakāmbòjā mathurāma abhitaśa ca ye ete niyuddha kuśalā dākṣiṇātyāsi carmiṇaḥ

हिन्दी अर्थ

नाथो वै भूमिपो नित्यमनाथानां नृणां भवेत्

English

So too the Yavanas, Kambojas, and those around Mathura; these are skilled in wrestling; the Southerners carry swords and shields.

अध्याय १२

श्लोक 102.6

सर्वत्र शूरा जायन्ते महासत्त्वा महाबलाः पराय एष समुद्दिष्टॊ लक्षणानि तु मे शृणु

sarvatra śūrā jāyante mahāsattvā mahābalāḥ parāya eṣa samuddiṣṭò lakṣaṇāni tu me śṛṇu

हिन्दी अर्थ

असाक्षिकमनाथं वा परीक्ष्यं तद् विशेषत:

English

Heroes are born everywhere, of great spirit and strength; this is mostly stated; hear now the marks from me.

अध्याय १२

श्लोक 102.7

सिंहशार्दूलवान नेत्राः सिन्ह शार्दूलगामिनः पारावत कुलिङ्गाक्षाः सर्वे शूराः परमाथिनः

siṃhaśārdūlavāna netrāḥ sinha śārdūlagāminaḥ pārāvata kuliṅgākṣāḥ sarve śūrāḥ paramāthinaḥ

हिन्दी अर्थ

राजाको स्वयं ही विशेष प्रयत्न करके उसकी छानबीन करनी चाहिए

English

With eyes like lions and tigers, and the gait of lions and tigers, with eyes like pigeons and lapwings, all are heroes, crushers.

अध्याय १२

श्लोक 102.8

मृगस्वरा दवीपिनेत्रा ऋषभाक्षास तथापरे परवादिनः सुचण्डाश च करॊधिनः किंनरी सवनाः

mṛgasvarā davīpinetrā ṛṣabhākṣāsa tathāpare paravādinaḥ sucaṇḍāśa ca karòdhinaḥ kiṃnarī savanāḥ

हिन्दी अर्थ

वियोजयेद् धनैर्रद्धानधनानथ बन्धनै:

English

Some with voices of deer, eyes of leopards, or eyes of bulls, are loud talkers, very fierce and wrathful, with kinnara voices.

अध्याय १२

श्लोक 102.9

मेघस्वनाः करुद्ध मुखाः के चित करभ निस्वनाः जिह्मनासानुजङ्घाश च दूरगा दूरपातिनः

meghasvanāḥ karuddha mukhāḥ ke cita karabha nisvanāḥ jihmanāsānujaṅghāśa ca dūragā dūrapātinaḥ

हिन्दी अर्थ

सान्त्वेनोपप्रदानेन शिष्टांक्ष परिपालयेत्

English

Some with voices of clouds, angry faces, voices like young camels, with crooked noses and calves, going far and hitting far.

अध्याय १२

श्लोक 102.10

विडाल कुब्जास तनवस तनु केशास तनुत्वचः शूराश चपल चित्ताश च ते भवन्ति दुरासदाः

viḍāla kubjāsa tanavasa tanu keśāsa tanutvacaḥ śūrāśa capala cittāśa ca te bhavanti durāsadāḥ

हिन्दी अर्थ

नैकस्मिन् पुरुषे होते विद्यन्त इति मे मति:

English

Some are like cats and hunchbacks, thin, with thin hair and thin skin, heroes and fickle-minded, hard to approach.

अध्याय १२

श्लोक 102.11

गॊधा निमीलिताः के चिन मृदु परकृतयॊ ऽपि च तुरंगगतिनिर्घॊषास ते नराः पारयिष्णवः

gòdhā nimīlitāḥ ke cina mṛdu parakṛtayò 'pi ca turaṃgagatinirghòṣāsa te narāḥ pārayiṣṇavaḥ

हिन्दी अर्थ

दुर्लभ: पुरुष: कश्रिदेभियुक्तो गुणै: शूभै:

English

Some with eyes closed like iguanas, and gentle in nature, with the sound of a horse's gait—those men are able to carry through.

अध्याय १२

श्लोक 102.12

सुसंहताः परतनवॊ वयूढॊरस्काः सुसंस्थिताः परवादितेन नृत्यन्ति हृष्यन्ति कलहेषु च

susaṃhatāḥ paratanavò vayūḍhòraskāḥ susaṃsthitāḥ paravāditena nṛtyanti hṛṣyanti kalaheṣu ca

हिन्दी अर्थ

वक्ष्यामि तु यथामात्यान् यादृशांश्व करिष्यसि

English

Well knit, lean, broad-chested, well set, they dance and rejoice at music and in quarrels.

अध्याय १२

श्लोक 102.13

गन्भीराक्षा निःसृताक्षाः पिङ्गला भरुकुटी मुखाः नकुलाक्षास तथा चैव सर्वे शूरास तनुत्यजः

ganbhīrākṣā niḥsṛtākṣāḥ piṅgalā bharukuṭī mukhāḥ nakulākṣāsa tathā caiva sarve śūrāsa tanutyajaḥ

हिन्दी अर्थ

क्षत्रियांश्ष॒ तथा चाष्टौ बलिन: शस्त्रपाणिन:

English

With deep eyes, protruding eyes, tawny, with frowning faces, with eyes like mongooses—all these are heroes who give up life.

अध्याय १२

श्लोक 102.14

जिह्माक्षाः परललाटाश च निर्मांस हनवॊ ऽपि च वक्रबाह्वङ्गुली सक्ताः कृशा धमनि संतताः

jihmākṣāḥ paralalāṭāśa ca nirmāṃsa hanavò 'pi ca vakrabāhvaṅgulī saktāḥ kṛśā dhamani saṃtatāḥ

हिन्दी अर्थ

त्रींक्ष शूद्रान् विनीतांश्व शुचीन् कर्मणि पूर्वके

English

With squinting eyes and broad foreheads, with fleshless jaws, with crooked arms and fingers, thin, with veins stretched,

अध्याय १२

श्लोक 102.15

परविशन्त्य अतिवेगेन संपराये ऽभयुपस्थिते वारणा इव संमत्तास ते भवन्ति दुरासदाः

paraviśantya ativegena saṃparāye 'bhayupasthite vāraṇā iva saṃmattāsa te bhavanti durāsadāḥ

हिन्दी अर्थ

पज्चाशद्वधर्षवयसं प्रगल्भमनसूयकम्

English

they rush in with great speed when the battle is at hand; like maddened elephants they are hard to approach.

अध्याय १२

श्लोक 102.16

दीप्तस्फुटित केशान्ताः सथूलपार्श्व हनू मुखाः उन्नतांसा पृथुग्रीवा विकटाः सथूलपिण्डिका

dīptasphuṭita keśāntāḥ sathūlapārśva hanū mukhāḥ unnatāṃsā pṛthugrīvā vikaṭāḥ sathūlapiṇḍikā

हिन्दी अर्थ

कार्य विवदमानानां शक्तमर्थेष्वलोलुपम्

English

With hair-ends bright and bursting, broad flanks, jaws and faces, high shoulders, thick necks, fearsome, with thick calves,

अध्याय १२

श्लोक 102.17

उद्वृत्ताश चैव सुग्रीवा विनता विहगा इव पिण्ड शीर्शाहि वक्त्राश च वृषदंश मुखा इव

udvṛttāśa caiva sugrīvā vinatā vihagā iva piṇḍa śīrśāhi vaktrāśa ca vṛṣadaṃśa mukhā iva

हिन्दी अर्थ

अष्टानां मन्सत्रिणां मध्ये मन्त्र राजोपधारयेत्

English

upright with fine necks, bent like birds, with heads like balls, with serpent faces and mouths like bulls' bites,

अध्याय १२

श्लोक 102.18

उग्रस्वना मन्युमन्तॊ युद्धेष्व आराव सारिणः अधर्मज्ञावलिप्ताश च घॊरा रौद्रप्रदर्शिनः

ugrasvanā manyumantò yuddheṣva ārāva sāriṇaḥ adharmajñāvaliptāśa ca ghòrā raudrapradarśinaḥ

हिन्दी अर्थ

अनेन व्यवहारेण द्रष्टव्यास्ते प्रजा: सदा

English

with fierce voices, wrathful, rushing with roars in battles, ignorant of dharma and arrogant, terrible, showing savagery,

अध्याय १२

श्लोक 102.19

तयक्तात्मानः सर्व एते अन्त्यजा हय अनिवर्तिनः पुरस्कार्याः सदा सैन्ये हन्यते घनन्ति चापि ते

tayaktātmānaḥ sarva ete antyajā haya anivartinaḥ puraskāryāḥ sadā sainye hanyate ghananti cāpi te

हिन्दी अर्थ

कार्य खलु विपन्ने त्वां सोधर्मस्तांश्व पीडयेत्

English

all these have abandoned themselves, are of low birth and do not turn back; they should always be put in the van of the army; they are slain and they slay.

अध्याय १२

श्लोक 102.20

अधार्मिका भिन्नवृत्ताः साध्व एवैषां पराभवः एवम एव परकुप्यन्ति राज्ञॊ ऽपय एते हय अभीक्ष्णशः

adhārmikā bhinnavṛttāḥ sādhva evaiṣāṃ parābhavaḥ evama eva parakupyanti rājñò 'paya ete haya abhīkṣṇaśaḥ

हिन्दी अर्थ

जाती है, उसी प्रकार प्रजा धीरे-धीरे तुम्हारा राज्य छोड़कर अन्यत्र चली जायगी

English

They are unrighteous and of broken conduct; their defeat is well; just so they are constantly enraged even at kings."

अध्याय १२

श्लोक 103.1

[य] जैत्र्या वा कानि रूपाणि भवन्ति पुरुषर्षभ पृतनायाः परशस्तानि तानीहेच्छामि वेदितुम

[ya] jaitryā vā kāni rūpāṇi bhavanti puruṣarṣabha pṛtanāyāḥ paraśastāni tānīhecchāmi vedituma

हिन्दी अर्थ

आदीपकस्य स्तेनस्य वर्णसंकरिकस्य च

English

" Vaisampayana said, 'Having heard those words, suitable to time and place, of his subjects, king Yudhishthira answered them in the following words, 'Great must be the sons of Pandu, in sooth, whose merits, true or false, are thus recited by such foremost of Brahmanas assembled together. Without doubt, we are all objects of favour with you since you so freely describe us to be possessed of such attributes. King Dhritarashtra, however, is our father and god. If ye desire to do what is agreeable to me, always render your obedience to him and what is agreeable to him. Having slaughtered all my kinsmen, I live for him alone. My great duty is to always serve him in every respect with watchfulness. If ye, as also my friends, think that I should be an object of favour with you and them, let me then request you all to show the same behaviour towards Dhritarashtra as ye used to show before. He is the lord of the world, of yourselves, and of myself. The whole world, with the Pandavas, belongs to him. Ye should always bear these words of mine in your minds.' The king then told them to go whithersoever they liked. Having dismissed the citizens and the people of the provinces, the delighter of the Kurus appointed his brother Bhimasena as Yuvaraja. And he cheerfully appointed Vidura of great intelligence for assisting him with his deliberations and for overlooking the sixfold requirements of the state, l And he appointed Sanjaya of mature years and possessed of every accomplishment, as general director and supervisor of the finances. And the king appointed Nakula for keeping the register of the forces, for giving them food and pay and for supervising other affairs of the army. And king Yudhishthira appointed Phalguna for resisting hostile forces and chastising the wicked. And he appointed Dhaumya, the foremost of priests, to attend daily to the Brahmanas and all rites in honour of the gods and other acts of a religious kind. And he appointed Sahadeva to always remain by his side, for the king thought, O monarch, that he should under all circumstances be protected by that brother of his. And the king cheerfully employed others in other acts according as he deemed them fit. That slayer of hostile heroes, viz., the righteous- souled king Yudhishthira, ever devoted to virtue, commanded Vidura and the high-souled Yuyutsu, saying, You should always with alacrity and attention do everything that my royal father Dhritarashthra wishes. Whatever also should be done in respect of the citizens and the residents of the provinces should be accomplished by you in your respective departments, after taking the king's permission.'"

अध्याय १२

श्लोक 103.2

[भ] जैत्र्या वा यानि रूपाणि भवन्ति पुरुषर्षभ पृतनायाः परशस्तानि तानि वक्ष्यामि सर्वशः

[bha] jaitryā vā yāni rūpāṇi bhavanti puruṣarṣabha pṛtanāyāḥ paraśastāni tāni vakṣyāmi sarvaśaḥ

हिन्दी अर्थ

कृतं वा कारयित्वा वा तन्मे ब्रूहि पितामह

English

[Bhishma said:] "I shall tell you in full, bull among men, the forms that are auspicious in an army that is to win.

अध्याय १२

श्लोक 103.3

दैवं पूर्वं विकुरुते मानुषे कालचॊदिते तद विद्वांसॊ ऽनुपश्यन्ति जञानदीर्घेण चक्षुषा

daivaṃ pūrvaṃ vikurute mānuṣe kālacòdite tada vidvāṃsò 'nupaśyanti jañānadīrgheṇa cakṣuṣā

हिन्दी अर्थ

पुरे जनपदे चैव सर्वदोषान् निवर्तयेत्

English

Fate works first, when human effort is driven by time; the learned see that with eyes lengthened by knowledge.

अध्याय १२

श्लोक 103.4

परायश्चित्त विधिं चात्र जपहॊमांश च तद विदुः मङ्गलानि च कुर्वन्तः शमयन्त्य अहितान्य अपि

parāyaścitta vidhiṃ cātra japahòmāṃśa ca tada viduḥ maṅgalāni ca kurvantaḥ śamayantya ahitānya api

हिन्दी अर्थ

योगक्षेमं च वृत्ति च नित्यमेव प्रकल्पयेत्

English

They know here the rule of expiation, muttering and oblations; doing auspicious rites they pacify even the evil omens.

अध्याय १२

श्लोक 103.5

उदीर्णमनसॊ यॊधा वाहनानि च भारत यस्यां भवन्ति सेनायां धरुवं तस्यां जयं वदेत

udīrṇamanasò yòdhā vāhanāni ca bhārata yasyāṃ bhavanti senāyāṃ dharuvaṃ tasyāṃ jayaṃ vadeta

हिन्दी अर्थ

तापसेषु हि विश्वासमपि कुर्वन्ति दस्यव:

English

The army in which the warriors and mounts are high-spirited, Bharata, one should say victory is certain for it.

अध्याय १२

श्लोक 103.6

अन्व एनां वायवॊ वान्ति तथैवेन्द्र धनूंषि च अनुप्लवन्ते मेघाश च तथादित्यस्य रश्मयः

anva enāṃ vāyavò vānti tathaivendra dhanūṃṣi ca anuplavante meghāśa ca tathādityasya raśmayaḥ

हिन्दी अर्थ

न चाप्यभीक्षणं सेवेत भृशं वा प्रतिपूजयेत्

English

When winds blow behind it, and rainbows, and clouds and the sun's rays follow it,

अध्याय १२

श्लोक 103.7

गॊमायवश चानुलॊमा वडा गृध्राश च सर्वशः आचरेयुर यदा सेनां तदा सिद्धिर अनुत्तमा

gòmāyavaśa cānulòmā vaḍā gṛdhrāśa ca sarvaśaḥ ācareyura yadā senāṃ tadā siddhira anuttamā

हिन्दी अर्थ

बातको प्रकट न होने दे)

English

when jackals, mares and vultures move on every side favourably around the army, then success is supreme.

अध्याय १२

श्लोक 103.8

परसन्नभाः पावक ऊर्ध्वरश्मिः; परदक्षिणावर्तशिखॊ विधूमः पुण्या गन्धाश चाहुतीनां परवान्ति; जयस्यैतद भाविनॊ रूपम आहुः

parasannabhāḥ pāvaka ūrdhvaraśmiḥ; paradakṣiṇāvartaśikhò vidhūmaḥ puṇyā gandhāśa cāhutīnāṃ paravānti; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

अटवीषु पर: कार्य: सामन्तनगरेष्वपि

English

A fire with bright radiance, with rays upward, with flame turning to the right, smokeless, and sweet scents of the oblations blowing—they call this the form of coming victory.

अध्याय १२

श्लोक 103.9

गम्भीरशब्दाश च महास्वनाश च; शङ्खाश च भेर्यश च नदन्ति यत्र युयुत्सवश चाप्रतीपा भवन्ति; जयस्यैतद भाविनॊ रूपम आहुः

gambhīraśabdāśa ca mahāsvanāśa ca; śaṅkhāśa ca bheryaśa ca nadanti yatra yuyutsavaśa cāpratīpā bhavanti; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

भी एक-एक भित्न-भन्न तपस्वीको अपना सुहृद् बनाये रखे

English

Where conches and kettledrums resound deep and loud, and the eager are unopposed—they call this the form of coming victory.

अध्याय १२

श्लोक 103.10

इष्टा मृगाः पृष्ठतॊ वामतश च; संप्रस्थितानां च गमिष्यतां च जिघांसतां दक्षिणाः सिद्धिम आहुर; ये तव अग्रतस ते परतिषेधयन्ति

iṣṭā mṛgāḥ pṛṣṭhatò vāmataśa ca; saṃprasthitānāṃ ca gamiṣyatāṃ ca jighāṃsatāṃ dakṣiṇāḥ siddhima āhura; ye tava agratasa te paratiṣedhayanti

हिन्दी अर्थ

स इहाकीर्तिसंयुक्तो मृतो नरकमृच्छति

English

seeking alliances and building forts, &c.

अध्याय १२

श्लोक 103.11

मङ्गल्य शब्दाः शकुना वदन्ति; हंसाः करौञ्चाः शतपत्राश च चाषाः हृष्टा यॊधाः सत्त्ववन्तॊ भवन्ति; जयस्यैतद भाविनॊ रूपम आहुः

maṅgalya śabdāḥ śakunā vadanti; haṃsāḥ karauñcāḥ śatapatrāśa ca cāṣāḥ hṛṣṭā yòdhāḥ sattvavantò bhavanti; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

आगमानुगमं कृत्वा बध्नीयान्मोक्षयीत वा

English

Where birds speak auspicious sounds, swans, cranes, hundred-petal birds and chasha birds, and the spirited warriors are glad—they call this the form of coming victory.

अध्याय १२

श्लोक 103.12

शस्त्रैः पतैः कवचैर केतुभिश च; सुभानुभिर मुखवर्णैश च यूनाम भराजिष्मती दुष्प्रतिप्रेक्षणीया; येषां चमूस ते ऽभिभवन्ति शत्रून

śastraiḥ pataiḥ kavacaira ketubhiśa ca; subhānubhira mukhavarṇaiśa ca yūnāma bharājiṣmatī duṣpratiprekṣaṇīyā; yeṣāṃ camūsa te 'bhibhavanti śatrūna

हिन्दी अर्थ

दूतस्य हन्ता निरयमाविशेत् सचिवै: सह

English

With weapons, cloaks, armours, banners, fine rays and bright faces of the young, the army is dazzling and hard to look at; those whose host it is overcome their enemies.

अध्याय १२

श्लोक 103.13

शुश्रूषवश चानभिमानिनश च; परस्परं सौहृदम आस्थिताश च येषां यॊधाः शौचम अनुष्ठिताश च; जयस्यैतद भाविनॊ रूपम आहुः

śuśrūṣavaśa cānabhimāninaśa ca; parasparaṃ sauhṛdama āsthitāśa ca yeṣāṃ yòdhāḥ śaucama anuṣṭhitāśa ca; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

यो हन्यात् पितरस्तस्य भ्रूणहत्यामवाप्तुयु:

English

Where the warriors are obedient, free of pride, bound in friendship with one another, and practise purity—they call this the form of coming victory.

अध्याय १२

श्लोक 103.14

शब्दाः सपर्शास तथा गन्धा विचरन्ति मनःप्रियाः धैर्यं चाविशते यॊधान विजयस्य मुखं तु तत

śabdāḥ saparśāsa tathā gandhā vicaranti manaḥpriyāḥ dhairyaṃ cāviśate yòdhāna vijayasya mukhaṃ tu tata

हिन्दी अर्थ

शिरोरक्षश्न भवति गुणैरेतै: समन्वित:

English

Sounds, touches and scents pleasing to the mind move about, and steadiness enters the warriors; that is the face of victory.

अध्याय १२

श्लोक 103.15

इष्टॊ वामः परविष्टस्य दक्षिणः परविविक्षतः पश्चात संसाधयत्य अर्थं पुरस्तात परतिषेधति

iṣṭò vāmaḥ paraviṣṭasya dakṣiṇaḥ paravivikṣataḥ paścāta saṃsādhayatya arthaṃ purastāta paratiṣedhati

हिन्दी अर्थ

मतिमान् धृतिमान् ह्वीमान् रहस्यविनिगूहिता

English

The left is favourable for one entering, the right for one wishing to enter; behind it accomplishes the aim, in front it prevents.

अध्याय १२

श्लोक 103.16

संभृत्य महतीं सेनां चतुरङ्गां युधिष्ठिर साम्नैवावर्तने पूर्वं परयतेथास तथॊ युधि

saṃbhṛtya mahatīṃ senāṃ caturaṅgāṃ yudhiṣṭhira sāmnaivāvartane pūrvaṃ parayatethāsa tathò yudhi

हिन्दी अर्थ

एतैरेव गुणैर्युक्तस्तथा सेनापतिर्भवेत्

English

Having gathered a great fourfold army, Yudhishthira, one should first try in battle to turn it back by conciliation alone.

अध्याय १२

श्लोक 103.17

जघन्य एष विजयॊ यद युद्धं नाम भारत यादृच्छिकॊ युधि जयॊ दैवॊ वेति विचारणम

jaghanya eṣa vijayò yada yuddhaṃ nāma bhārata yādṛcchikò yudhi jayò daivò veti vicāraṇama

हिन्दी अर्थ

वर्षशीतोष्णवातानां सहिष्णु: पररन्ध्रवित्

English

This victory is the lowest, namely war, Bharata; in battle victory is a matter of chance or fate, so it is considered.

अध्याय १२

श्लोक 103.18

अपाम इव महावेगस तरस्ता मृगगणा इव दुर्निवार्यतमा चैव परभग्ना महती चमूः

apāma iva mahāvegasa tarastā mṛgagaṇā iva durnivāryatamā caiva parabhagnā mahatī camūḥ

हिन्दी अर्थ

करे। राजेन्द्र! अपने पुत्रोंपर भी पूरा-पूरा विश्वास करना अच्छा नहीं माना गया है

English

Like the great surge of waters, like frightened herds of deer, a great army once broken is hardest to check.

अध्याय १२

श्लोक 103.19

भग्ना इत्य एव भज्यन्ते विद्वांसॊ ऽपि न कारणम उदारसारा महती रुरुसंघॊपमा चमूः

bhagnā itya eva bhajyante vidvāṃsò 'pi na kāraṇama udārasārā mahatī rurusaṃghòpamā camūḥ

हिन्दी अर्थ

अविश्वासो नरेन्द्राणां गुह्मां परममुच्यते

English

They are broken just because "they are broken"; even the learned are not the cause; a great army of fine strength is like a herd of ruru deer.

अध्याय १२

श्लोक 103.20

परस्परज्ञाः संहृष्टास तयक्तप्राणाः सुनिश्चिताः अपि पञ्चाशतिः शूरा मृद्नन्ति परवाहिनीम

parasparajñāḥ saṃhṛṣṭāsa tayaktaprāṇāḥ suniścitāḥ api pañcāśatiḥ śūrā mṛdnanti paravāhinīma

हिन्दी अर्थ

न्याय्यं तत्र परिप्रष्टं वृत्तिं गुप्तिंच भारत

English

Even fifty heroes who know one another, glad, resolved to give up life, firmly determined, crush the enemy host.

अध्याय १२

श्लोक 103.21

अथ वा पञ्च षट सप्त सहिताः कृतनिश्चयाः कुलीनाः पूजिताः सम्यग विजयन्तीह शात्रवान

atha vā pañca ṣaṭa sapta sahitāḥ kṛtaniścayāḥ kulīnāḥ pūjitāḥ samyaga vijayantīha śātravāna

हिन्दी अर्थ

प्रश्न करना न्यायसड्भत है

English

Or five, six or seven united, resolved, well-born and well honoured, conquer their enemies here.

अध्याय १२

श्लोक 103.22

संनिपातॊ न गन्तव्यः शक्ये सति कथं चन सान्त्वभेद परदानानां युद्धम उत्तरम उच्यते

saṃnipātò na gantavyaḥ śakye sati kathaṃ cana sāntvabheda paradānānāṃ yuddhama uttarama ucyate

हिन्दी अर्थ

श्रुत्वा तथा विधातव्यमनुछ्ठेयं च यत्नत:

English

One should never go to a clash when it is possible otherwise; conciliation, division and gifts—war is said to be last.

अध्याय १२

श्लोक 103.23

संसर्पणाद धि सेनाया भयं भीरून परबाधते वज्राद इव परज्वलिताद इयं कव नु पतिष्यति

saṃsarpaṇāda dhi senāyā bhayaṃ bhīrūna parabādhate vajrāda iva parajvalitāda iyaṃ kava nu patiṣyati

हिन्दी अर्थ

सर्वसम्पत्प्रधानं यद् बाहुल्‍यं चापि सम्भवेत्

English

By the advance of an army fear afflicts the cowards; where will this fall, like a blazing thunderbolt?

अध्याय १२

श्लोक 103.24

अभिप्रयातां समितिं जञात्वा ये परतियान्त्य अथ तेषां सपन्दन्ति गात्राणि यॊधानां विषयस्य च

abhiprayātāṃ samitiṃ jañātvā ye paratiyāntya atha teṣāṃ sapandanti gātrāṇi yòdhānāṃ viṣayasya ca

हिन्दी अर्थ

मनुष्यदुर्ग अब्दुर्ग वनदुर्ग च तानि घट

English

Knowing that a force has set out, those who go out against it—the limbs of the warriors and of the country quiver.

अध्याय १२

श्लोक 103.25

विषयॊ वयथते राजन सर्वः सस्थाणु जङ्गमः शस्त्रप्रताप तप्तानां मज्जा सीदति देहिनाम

viṣayò vayathate rājana sarvaḥ sasthāṇu jaṅgamaḥ śastrapratāpa taptānāṃ majjā sīdati dehināma

हिन्दी अर्थ

दृढपप्राकारपरिखं हस्त्यश्वरथसंकुलम्

English

The whole country trembles, O king, with its fixed and moving things; the marrow of embodied beings scorched by the heat of weapons sinks.

अध्याय १२

श्लोक 103.26

तेषां सान्त्वं करूर मिश्रं परणेतव्यं पुनः पुनः संपीड्यमाना हि परे यॊगम आयान्ति सर्वशः

teṣāṃ sāntvaṃ karūra miśraṃ paraṇetavyaṃ punaḥ punaḥ saṃpīḍyamānā hi pare yògama āyānti sarvaśaḥ

हिन्दी अर्थ

धार्मिकश्न जनो यत्र दाक्ष्यमुत्तममास्थित:

English

To them conciliation mixed with harshness should be applied again and again; for pressed on all sides, enemies come to terms.

अध्याय १२

श्लोक 103.27

अन्तराणां च भेदार्थं चारान अभ्यवचारयेत यश च तस्मात परॊ राजा तेन संधिः परशस्यते

antarāṇāṃ ca bhedārthaṃ cārāna abhyavacārayeta yaśa ca tasmāta parò rājā tena saṃdhiḥ paraśasyate

हिन्दी अर्थ

प्रसिद्धव्यवहारं च प्रशान्‍्तमकुतो भयम्

English

To split the intermediaries he should send spies, and with the king who is beyond him a treaty is praised.

अध्याय १२

श्लोक 103.28

न हि तस्यान्यथा पीडा शक्या कर्तुं तथाविधा यथा सार्धम अमित्रेण सर्वतः परतिबाधनम

na hi tasyānyathā pīḍā śakyā kartuṃ tathāvidhā yathā sārdhama amitreṇa sarvataḥ paratibādhanama

हिन्दी अर्थ

शुराब्यजनसम्पन्नं ब्रह्मघोषानुनादितम्

English

For no other way can torment him so as does obstructing him on all sides together with an enemy.

अध्याय १२

श्लोक 103.29

कषमा वै साधु माया हि न हि साध्व अक्षमा सदा कषमायाश चाक्षमायाश च विद्धि पार्थ परयॊजनम

kaṣamā vai sādhu māyā hi na hi sādhva akṣamā sadā kaṣamāyāśa cākṣamāyāśa ca viddhi pārtha parayòjanama

हिन्दी अर्थ

वश्यामात्यबलो राजा तत्पुरं स्‍्वयमाविशेत्

English

Forbearance is good, yes, a stratagem; non-forbearance is never good; know, Partha, the purpose of forbearance and of non-forbearance.

अध्याय १२

श्लोक 103.30

विजित्य कषममाणस्य यशॊ राज्ञॊ ऽभिवर्धते महापराधा हय अप्य अस्मिन विश्वसन्ति हि शत्रवः

vijitya kaṣamamāṇasya yaśò rājñò 'bhivardhate mahāparādhā haya apya asmina viśvasanti hi śatravaḥ

हिन्दी अर्थ

बढ़ावे। नगर तथा बाहरके ग्रामोंमें सभी प्रकारके दोषोंको दूर करे

English

A king who forbears after conquering increases in fame; even enemies who have greatly offended trust him.

अध्याय १२

श्लोक 103.31

मन्यते कर्शयित्वा तु कषमा साध्व इति शम्बरः असंतप्तं तु यद दारु परत्येति परकृतिं पुनः

manyate karśayitvā tu kaṣamā sādhva iti śambaraḥ asaṃtaptaṃ tu yada dāru paratyeti parakṛtiṃ punaḥ

हिन्दी अर्थ

निचयान् वर्धयेत् सर्वास्तथा यन्त्रायुधालयान्

English

Shambara thought forbearance good after having weakened; but wood that is not heated returns again to its nature.

अध्याय १२

श्लोक 103.32

नैतत परशंसन्त्य आचार्या न च साधु निदर्शनम अक्लेशेनाविनाशेन नियन्तव्याः सवपुत्रवत

naitata paraśaṃsantya ācāryā na ca sādhu nidarśanama akleśenāvināśena niyantavyāḥ savaputravata

हिन्दी अर्थ

चर्म स्नायुं तथा वेत्रं मुजजबल्वजबन्धनान्

English

The teachers do not praise this, nor is it a good example; they should be restrained without distress or destruction, like one's own sons.

अध्याय १२

श्लोक 103.33

दवेष्यॊ भवति भूतानाम उग्रॊ राजा युधिष्ठिर मृदुम अप्य अवमन्यन्ते तस्माद उभय भाग भवेत

daveṣyò bhavati bhūtānāma ugrò rājā yudhiṣṭhira mṛduma apya avamanyante tasmāda ubhaya bhāga bhaveta

हिन्दी अर्थ

निरोद्धव्या: सदा राज्ञा क्षीरिणश्षु महीरुहा:

English

A fierce king becomes hated by beings, Yudhishthira; they despise even a mild one; therefore he should be of both kinds.

अध्याय १२

श्लोक 103.34

परहरिष्यन परियं बरूयात परहरन्न अपि भारत परहृत्य च कृपायेत शॊचन्न इव रुदन्न इव

parahariṣyana pariyaṃ barūyāta paraharanna api bhārata parahṛtya ca kṛpāyeta śòcanna iva rudanna iva

हिन्दी अर्थ

बतानेवाले ज्यौतिषियोंका और वैद्योंका यत्नपूर्वक सत्कार करे

English

Even about to strike he should speak pleasantly, Bharata, and having struck he should show compassion, as if grieving, as if weeping.

अध्याय १२

श्लोक 103.35

न मे परियं यत स हतः संप्राहैवं पुरॊ वचः न चकर्थ च मे वाक्यम उच्यमानः पुनः पुनः

na me pariyaṃ yata sa hataḥ saṃprāhaivaṃ purò vacaḥ na cakartha ca me vākyama ucyamānaḥ punaḥ punaḥ

हिन्दी अर्थ

सम्पन्न पुरुषोंको यथायोग्य समस्त कर्मोमें लगावे

English

"It is not dear to me that he was slain," he should say, speaking thus before; "you did not do what I said though told again and again."

अध्याय १२

श्लोक 103.36

अहॊ जीवितम आकाङ्क्षे नेदृशॊ वधम अर्हति सुदुर्लभाः सुपुरुषाः संग्रामेष्व अपलायिनः

ahò jīvitama ākāṅkṣe nedṛśò vadhama arhati sudurlabhāḥ supuruṣāḥ saṃgrāmeṣva apalāyinaḥ

हिन्दी अर्थ

नियुज्ज्याच्च प्रयत्नेन सर्ववर्णान् स्वकर्मसु

English

"Oh, I wish for his life; such a man does not deserve to be killed. Good men who do not flee in battle are very hard to find."

अध्याय १२

श्लोक 103.37

कृतं ममाप्रियं तेन येनायं निहतॊ मृधे इति वाचा वदन हन्तॄन पूजयेत रहॊगतः

kṛtaṃ mamāpriyaṃ tena yenāyaṃ nihatò mṛdhe iti vācā vadana hantṝna pūjayeta rahògataḥ

हिन्दी अर्थ

अनुतिषछेत् स्वयं राजा सर्व हवात्र प्रतेष्ठितम्

English

"That man has done me an ill, by whom he was slain in battle"—saying this aloud, he should honour the slayers when in private.

अध्याय १२

श्लोक 103.38

हन्तॄणां चाहतानां च यत कुर्युर अपराधिनः करॊशेद बाहुं परगृह्यापि चिकीर्षञ जनसंग्रहम

hantṝṇāṃ cāhatānāṃ ca yata kuryura aparādhinaḥ karòśeda bāhuṃ paragṛhyāpi cikīrṣaña janasaṃgrahama

हिन्दी अर्थ

भक्तान् पूजयता नित्यं द्विषतश्न निगृह्लता

English

For the slayers and the slain alike, whatever the offenders do, he should cry out with raised arm, wishing to win the people.

अध्याय १२

श्लोक 103.39

एवं सर्वास्व अवस्थासु सान्त्वपूर्वं समाचरन परियॊ भवति भूतानां धर्मज्ञॊ वीतभीर नृपः

evaṃ sarvāsva avasthāsu sāntvapūrvaṃ samācarana pariyò bhavati bhūtānāṃ dharmajñò vītabhīra nṛpaḥ

हिन्दी अर्थ

प्रजानां रक्षणं कार्य न कार्य धर्मबाधकम्

English

Thus in all conditions, acting with conciliation first, a king who knows dharma and is free from fear becomes dear to beings.

अध्याय १२

श्लोक 103.40

विश्वासं चात्र गच्छन्ति सर्वभूतानि भारत विश्वस्तः शक्यते भॊक्तुं यथाकामम उपस्थितः

viśvāsaṃ cātra gacchanti sarvabhūtāni bhārata viśvastaḥ śakyate bhòktuṃ yathākāmama upasthitaḥ

हिन्दी अर्थ

सहैवोपहरेद् राजा सत्कृत्याभ्यर्च्य मान्य च

English

And all beings place trust in him, Bharata; one who is trusted can be enjoyed at will when he comes near.

अध्याय १२

श्लोक 103.41

तस्माद विश्वासयेद राजा सर्वभूतान्य अमायया सर्वतः परिरक्षेच च यॊ महीं भॊक्तुम इच्छति

tasmāda viśvāsayeda rājā sarvabhūtānya amāyayā sarvataḥ parirakṣeca ca yò mahīṃ bhòktuma icchati

हिन्दी अर्थ

पूजयेत् तादृशं दृष्टया शयनासनभोजनै:

English

Therefore a king should inspire trust in all beings without deceit, and guard the earth on every side, he who wishes to enjoy it.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.