Mahabharata· Mahābhārata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

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श्लोक पर जाएं:

अध्याय १२

श्लोक 1.1

[वैषम्पायन] कृतॊदकास ते सुहृदं सर्वेषां पाण्डुनन्दनाः विदुरॊ धृतराष्ट्रश च सर्वाश च भरत सत्रियः

[vaiṣampāyana] kṛtòdakāsa te suhṛdaṃ sarveṣāṃ pāṇḍunandanāḥ vidurò dhṛtarāṣṭraśa ca sarvāśa ca bharata satriyaḥ

हिन्दी अर्थ

विदुरो धृतराष्ट्रश्न सर्वाश्ष भरतस्त्रिय:

English

(Rajadharmanusasana Parva)

अध्याय १२

श्लोक 1.2

तत्र ते सुमहात्मानॊ नयवसन कुरुनन्दनाः शौचं निवर्तयिष्यन्तॊ मासम एकं बहिः पुरात

tatra te sumahātmānò nayavasana kurunandanāḥ śaucaṃ nivartayiṣyantò māsama ekaṃ bahiḥ purāta

हिन्दी अर्थ

क्षत्रधर्मरतश्चापि कच्चिन्मोदसि पाण्डव

English

There those great-souled sons of the Kuru line stayed outside the city for a month, to complete their purification.

अध्याय १२

श्लोक 1.3

कृतॊदकं तु राजानं धर्मात्मानं युधिष्ठिरम अभिजग्मुर महात्मानः सिद्धा बरह्मर्षिसत्तमाः

kṛtòdakaṃ tu rājānaṃ dharmātmānaṃ yudhiṣṭhirama abhijagmura mahātmānaḥ siddhā barahmarṣisattamāḥ

हिन्दी अर्थ

अजानता मया क्षात्रा राज्यलुब्धेन घातित:

English

The great-souled siddhas and best of Brahmana sages came to the righteous king Yudhishthira, who had offered the water oblation.

अध्याय १२

श्लोक 1.4

दवैपायनॊ नारदश च देवलश च महान ऋषिः देवस्थानश च कण्वश च तेषां शिष्याश च सत्तमाः

davaipāyanò nāradaśa ca devalaśa ca mahāna ṛṣiḥ devasthānaśa ca kaṇvaśa ca teṣāṃ śiṣyāśa ca sattamāḥ

हिन्दी अर्थ

एवमुक्‍्त्वा किल पृथा विसृज्योपययौ गृहान्

English

Dvaipayana, Narada, Devala, the great sage Devasthana, Kanva, and their excellent disciples,

अध्याय १२

श्लोक 1.5

अन्ये च वेद विद्वांसः कृतप्रज्ञा दविजातयः गृहस्थाः सनातकाः सर्वे ददृशुः कुरुसत्तमम

anye ca veda vidvāṃsaḥ kṛtaprajñā davijātayaḥ gṛhasthāḥ sanātakāḥ sarve dadṛśuḥ kurusattamama

हिन्दी अर्थ

सादृश्यहेतुमन्विच्छन् पृथायास्तस्य चैव ह

English

Other twice-born, learned in the Veda and of trained intellect, householders and snatakas, all saw the best of the Kurus.

अध्याय १२

श्लोक 1.6

अभिगम्य महात्मानः पूजिताश च यथाविधि आसनेषु महार्हेषु विविशुस ते महर्षयः

abhigamya mahātmānaḥ pūjitāśa ca yathāvidhi āsaneṣu mahārheṣu viviśusa te maharṣayaḥ

हिन्दी अर्थ

कथं नु तस्य संग्रामे पृथिवी चक्रमग्रसत्

English

Approaching, the great sages, duly honoured, sat on costly seats.

अध्याय १२

श्लोक 1.7

परतिगृह्य ततः पूजां तत कालसदृशीं तदा पर्युपासन यथान्यायं परिवार्य युधिष्ठिरम

paratigṛhya tataḥ pūjāṃ tata kālasadṛśīṃ tadā paryupāsana yathānyāyaṃ parivārya yudhiṣṭhirama

हिन्दी अर्थ

कथयामास तत् सर्व यथा शप्त: स सूतज:

English

Then, receiving the honour fitting that time, they duly sat around Yudhishthira.

अध्याय १२

श्लोक 1.8

पुण्ये भागीरथी तीरे शॊकव्याकुल चेतसम आश्वासयन्तॊ राजानं विप्राः शतसहस्रशः

puṇye bhāgīrathī tīre śòkavyākula cetasama āśvāsayantò rājānaṃ viprāḥ śatasahasraśaḥ

हिन्दी अर्थ

वास्तवमें कर्ण और अर्जुनके लिये युद्धमें कुछ भी असाध्य नहीं हो सकता था

English

On the holy bank of Bhagirathi, hundreds of thousands of Brahmanas consoled the king, whose mind was distraught with grief.

अध्याय १२

श्लोक 1.9

नारदस तव अब्रवीत काले धर्मात्मानं युधिष्ठिरम विचार्य मुनिभिः सार्धं तत कालसदृशं वचः

nāradasa tava abravīta kāle dharmātmānaṃ yudhiṣṭhirama vicārya munibhiḥ sārdhaṃ tata kālasadṛśaṃ vacaḥ

हिन्दी अर्थ

तन्निबोध महाबाहो यथा वृत्तमिदं पुरा

English

Narada, in due time, after reflecting with the sages, said to the righteous Yudhishthira words suited to the time.

अध्याय १२

श्लोक 1.10

भवतॊ बाहुवीर्येण परसादान माधवस्य च जितेयम अवनिः कृत्स्ना धर्मेण च युधिष्ठिरः

bhavatò bāhuvīryeṇa parasādāna mādhavasya ca jiteyama avaniḥ kṛtsnā dharmeṇa ca yudhiṣṭhiraḥ

हिन्दी अर्थ

स्त्रियाँ--इन सबने गंगाजीमें अपने समस्त सुहृदोंके लिये जलांजलियाँ प्रदान की

English

goddess Saraswati, must the word Jaya be uttered.

अध्याय १२

श्लोक 1.11

दिष्ट्या मुक्ताः सम संग्रामाद अस्माल लॊकभयंकरात कषत्रधर्मरतश चापि कच चिन मॊदसि पाण्डव

diṣṭyā muktāḥ sama saṃgrāmāda asmāla lòkabhayaṃkarāta kaṣatradharmarataśa cāpi kaca cina mòdasi pāṇḍava

हिन्दी अर्थ

शौचं निवर्तयिष्यन्तो मासमात्र बहिः पुरात्

English

" Vaisampayana said, 'Having offered oblations, of water unto all their friends and kinsmen, the sons of Pandu, and Vidura, and Dhritarashtra, and all the Bharata ladies, continued to dwell there (on the banks of the sacred stream). The high-souled sons of Pandu desired to pass the period of mourning, l which extended for a month, outside the Kuru city. After king Yudhishthira the just had performed the water- rites, many high-souled sages crowned with ascetic success and many foremost of regenerate Rishis came there to see the monarch. Among them were the Island-born (Vyasa), and Narada, and the great Rishi Devala, and Devasthana, and Kanwa. They were all accompanied by best of their pupils. Many other members of the regenerate order, possessed of wisdom and accomplished in the Vedas, leading lives of domesticity or belonging to the Snataka class, came to behold the Kuru king. Those high-souled ones, as they came, were duly worshipped by Yudhishthira. The great Rishis then took their seats on costly carpets. Accepting the worship suited to that period (of mourning and impurity) that was offered them, they sat in due order around the king. Thousands of Brahmanas offered consolation and comfort to that king of kings residing on the sacred banks of the Bhagirathi with heart exceedingly agitated by grief. Then Narada, after having accosted the Rishis with the Island-born for their first, in due time, addressed Yudhishthira, the son of Dharma, saying, Through the might of thy arms and the grace of Madhava, the whole Earth, O Yudhishthira, hath been righteously won by thee. By good luck, thou hast escaped with life from this dreadful battle. Observant as thou art o f the duties of a Kshatriya, dost thou not rejoice, O son of Pandu? Having slain all thy foes, shalt thou not gratify thy friends, O king? Having obtained this prosperity, I hope, grief doth not afflict thee still.'

अध्याय १२

श्लोक 1.12

कच चिच च निहतामित्रः परीणासि सुहृदॊ नृप कच चिच छरियम इमां पराप्य न तवां शॊकः परबाधते

kaca cica ca nihatāmitraḥ parīṇāsi suhṛdò nṛpa kaca cica chariyama imāṃ parāpya na tavāṃ śòkaḥ parabādhate

हिन्दी अर्थ

वहीं (गंगातटपर) नगरसे बाहर टिके रहे

English

"Yudhishthira said, 'Indeed the whole Earth hath been subjugated by me through my reliance on the might of Krishna's arms, through the grace of the Brahmanas, and through the strength of Bhima and Arjuna. This heavy grief, however, is always sitting in my heart, viz., that through covetousness

अध्याय १२

श्लोक 1.13

[युधिस्ठिर] विजितेयं महीकृत्स्ना कृष्ण बाहुबलाश्रयात बराह्मणानां परसादेन भीमार्जुनबलेन च

[yudhisṭhira] vijiteyaṃ mahīkṛtsnā kṛṣṇa bāhubalāśrayāta barāhmaṇānāṃ parasādena bhīmārjunabalena ca

हिन्दी अर्थ

अभिजममुर्महात्मान: सिद्धा ब्रह्मर्षिसत्तमा:

English

[Yudhishthira said:] "By the strength of your arm, Krishna, this whole earth has been conquered, by the grace of Brahmanas and the might of Bhima and Arjuna."

अध्याय १२

श्लोक 1.14

इदं तु मे महद दुःखं वर्तते हृदि नित्यदा कृत्वा जञातिक्षयम इमं महान्तं लॊभकारितम

idaṃ tu me mahada duḥkhaṃ vartate hṛdi nityadā kṛtvā jañātikṣayama imaṃ mahāntaṃ lòbhakāritama

हिन्दी अर्थ

गृहस्था: सनातका: सन्‍्तो ददृश: कुरुसत्तमम्

English

"But this great sorrow ever dwells in my heart, having caused this great destruction of kinsmen, brought about by greed."

अध्याय १२

श्लोक 1.15

सौभद्रं दरौपदेयांश च घातयित्वा परियान सुतान जयॊ ऽयम अजयाकारॊ भगवन परतिभाति मे

saubhadraṃ daraupadeyāṃśa ca ghātayitvā pariyāna sutāna jayò 'yama ajayākārò bhagavana paratibhāti me

हिन्दी अर्थ

भी वहाँ आकर कुरुश्रेष्ठ युधिष्ठिससे मिले

English

"Having caused the slaying of Subhadra's son and the sons of Draupadi, my dear sons, this victory seems to me, Lord, of the nature of defeat."

अध्याय १२

श्लोक 1.16

किं नु वक्ष्यति वार्ष्णेयी वधूर मे मधुसूदनम दवारकावासिनी कृष्णम इतः परतिगतं हरिम

kiṃ nu vakṣyati vārṣṇeyī vadhūra me madhusūdanama davārakāvāsinī kṛṣṇama itaḥ paratigataṃ harima

हिन्दी अर्थ

आसनोंपर विराजमान हुए

English

"What will the Vrishni's daughter-in-law, my son's wife, say to Madhusudana Krishna, Hari, when he goes back from here to Dvaraka?"

अध्याय १२

श्लोक 1.17

दरौपदी हतपुत्रेयं कृपणा हतबान्धवा अस्मत्प्रियहिते युक्ता भूयॊ पीडयतीव माम

daraupadī hataputreyaṃ kṛpaṇā hatabāndhavā asmatpriyahite yuktā bhūyò pīḍayatīva māma

हिन्दी अर्थ

पर्युपासन् यथान्यायं परिवार्य युधिष्ठिरम्

English

"Draupadi, whose sons are slain, wretched, her kinsmen slain, though devoted to what is dear and good to us, seems to afflict me further."

अध्याय १२

श्लोक 1.18

इदम अन्यच च भगवन यत तवां वक्ष्यामि नारद मन्त्रसंवरणेनास्मि कुन्त्या दुःखेन यॊजितः

idama anyaca ca bhagavana yata tavāṃ vakṣyāmi nārada mantrasaṃvaraṇenāsmi kuntyā duḥkhena yòjitaḥ

हिन्दी अर्थ

आश्वासयन्तो राजानं विप्रा: शतसहसत्रश:

English

"There is another matter, Lord Narada, that I shall tell you: through keeping a secret I have been joined to sorrow by Kunti."

अध्याय १२

श्लोक 1.19

यॊ ऽसौ नागायुत बलॊ लॊके ऽपरतिरथॊ रणे सिंहखेल गतिर धीमान घृणी दान्तॊ यतव्रतः

yò 'sau nāgāyuta balò lòke 'paratirathò raṇe siṃhakhela gatira dhīmāna ghṛṇī dāntò yatavrataḥ

हिन्दी अर्थ

नारदजीने धर्मपुत्र युधिष्ठिससे कहा--

English

"He who had the strength of ten thousand elephants, in the world without a rival in battle, with a lion's sportive gait, wise, merciful, self-controlled and firm in vows—"

अध्याय १२

श्लोक 1.20

आश्रमॊ धार्तराष्ट्राणां मानी तीक्ष्णपराक्रमः अमर्षी नित्यसंरम्भी कषेप्तास्माकं रणे रणे

āśramò dhārtarāṣṭrāṇāṃ mānī tīkṣṇaparākramaḥ amarṣī nityasaṃrambhī kaṣeptāsmākaṃ raṇe raṇe

हिन्दी अर्थ

कच्चिच्छियमिमां प्राप्प न त्वां शोक: प्रबाधते

English

"The refuge of Dhritarashtra's sons, proud, of keen valour, impatient, ever violent, a reviler of us in battle after battle—"

अध्याय १२

श्लोक 1.21

शीघ्रास्त्रश चित्रयॊधी च कृती चाद्भुतविक्रमः गूढॊत्पन्नः सुतः कुन्त्या भरातास्माकं च सॊदरः

śīghrāstraśa citrayòdhī ca kṛtī cādbhutavikramaḥ gūḍhòtpannaḥ sutaḥ kuntyā bharātāsmākaṃ ca sòdaraḥ

हिन्दी अर्थ

ब्राह्मणानां प्रसादेन भीमार्जुनबलेन च

English

"Quick with weapons, a varied fighter, accomplished, of wondrous valour, a son secretly born to Kunti, our brother and uterine kin—"

अध्याय १२

श्लोक 1.22

तॊयकर्मणि यं कुन्ती कथयाम आस सूर्यजम पुत्रं सर्वगुणॊपेतम अवकीर्णं जले पुरा

tòyakarmaṇi yaṃ kuntī kathayāma āsa sūryajama putraṃ sarvaguṇòpetama avakīrṇaṃ jale purā

हिन्दी अर्थ

जयो5यमजयाकारो भगवन् प्रतिभाति मे

English

"The son of Surya, whom Kunti told of at the water-oblation, possessed of all virtues, who was cast into the water long ago—"

अध्याय १२

श्लोक 1.23

यं सूतपुत्रं लॊकॊ ऽयं राधेयं चाप्य अमन्यत स जयेष्ठपुत्रः कुन्त्या वै भरातास्माकं च मातृजः

yaṃ sūtaputraṃ lòkò 'yaṃ rādheyaṃ cāpya amanyata sa jayeṣṭhaputraḥ kuntyā vai bharātāsmākaṃ ca mātṛjaḥ

हिन्दी अर्थ

विजय भी मुझे पराजय-सी ही जान पड़ती है

English

"He whom this world took as a charioteer's son and as Radheya is in truth Kunti's eldest son, our brother, born of the same mother."

अध्याय १२

श्लोक 1.24

अजानता मया संख्ये राज्यलुब्धेन घातितः तन मे दहति गात्राणि तूलराशिम इवानलः

ajānatā mayā saṃkhye rājyalubdhena ghātitaḥ tana me dahati gātrāṇi tūlarāśima ivānalaḥ

हिन्दी अर्थ

द्वारकावासिनी कृष्णमित: प्रतिगतं हरिम्

English

"I, not knowing, was in the battle eager for the kingdom and had him slain; that burns my limbs like fire a heap of cotton."

अध्याय १२

श्लोक 1.25

न हि तं वेद पार्थॊ ऽपि भरातरं शवेतवाहनः नाहं न भीमॊ न यमौ स तव अस्मान वेद सुव्रतः

na hi taṃ veda pārthò 'pi bharātaraṃ śavetavāhanaḥ nāhaṃ na bhīmò na yamau sa tava asmāna veda suvrataḥ

हिन्दी अर्थ

श्रीकृष्ण यहाँसे लौटकर द्वारका जायँगे, तब इनसे क्या कहेगी?

English

"Neither Partha, the white-horsed one, nor I nor Bhima nor the twins knew that brother; but he of good vows knew us."

अध्याय १२

श्लोक 1.26

गता किल पृथा तस्य सकाशम इति नः शरुतम अस्माकं शम कामा वै तवं च पुत्रॊ ममेत्य अथ

gatā kila pṛthā tasya sakāśama iti naḥ śarutama asmākaṃ śama kāmā vai tavaṃ ca putrò mametya atha

हिन्दी अर्थ

अस्मत्प्रियहिते युक्ता भूय: पीडयतीव माम्

English

"Pritha, it is said, went to him, as we have heard: 'You are my son, and wish our welfare.'"

अध्याय १२

श्लोक 1.27

पृथाया न कृतः कामस तेन चापि महात्मना अति पश्चाद इदं मातर्य अवॊचद इति नः शरुतम

pṛthāyā na kṛtaḥ kāmasa tena cāpi mahātmanā ati paścāda idaṃ mātarya avòcada iti naḥ śarutama

हिन्दी अर्थ

मन्त्रसंवरणेनास्मि कुन्त्या दुःखेन योजित:

English

"Pritha's wish was not fulfilled by that great soul; and afterwards he said this to his mother, as we have heard."

अध्याय १२

श्लोक 1.28

न हि शक्ष्याम्य अहं तयक्तुं नृपं दुर्यॊधनं रणे अनार्यं च नृशंसं च कृतघ्नं च हि मे भवेत

na hi śakṣyāmya ahaṃ tayaktuṃ nṛpaṃ duryòdhanaṃ raṇe anāryaṃ ca nṛśaṃsaṃ ca kṛtaghnaṃ ca hi me bhaveta

हिन्दी अर्थ

सिंहखेलगतिर्धीमान् घृणी दाता यतव्रत:

English

"I cannot abandon King Duryodhana in the battle; it would be ignoble, cruel and ungrateful of me."

अध्याय १२

श्लोक 1.29

युधिष्ठिरेण संधिं चयदि कुर्यां मते तव भीतॊ रणे शवेतवाहाद इति मां मंस्यते जनः

yudhiṣṭhireṇa saṃdhiṃ cayadi kuryāṃ mate tava bhītò raṇe śavetavāhāda iti māṃ maṃsyate janaḥ

हिन्दी अर्थ

य॑ सूतपुत्र॑ं लोकोयं राधेयं चाभ्यमन्यत

English

"If I should make peace with Yudhishthira by your counsel, people will think me afraid of the white-horsed one in the battle."

अध्याय १२

श्लोक 1.30

सॊ ऽहं निर्जित्य समरे विजयं सह केशवम संधास्ये धर्मपुत्रेण पश्चाद इति च सॊ ऽबरवीत

sò 'haṃ nirjitya samare vijayaṃ saha keśavama saṃdhāsye dharmaputreṇa paścāda iti ca sò 'baravīta

हिन्दी अर्थ

नहितं वेद पार्थोपि भ्रातरं श्वेतवाहन:

English

"'Having conquered in battle, I shall make peace with Yudhishthira, the son of Dharma, afterwards, with Keshava'—so he said."

अध्याय १२

श्लोक 1.31

तम अवॊचत किल पृथा पुनः पृथुल वक्षसम चतुर्णाम अभयं देहि कामं युध्यस्व फल्गुनम

tama avòcata kila pṛthā punaḥ pṛthula vakṣasama caturṇāma abhayaṃ dehi kāmaṃ yudhyasva phalgunama

हिन्दी अर्थ

गता किल पृथा तस्य सकाशमिति न: श्रुतम्

English

"Pritha, it is said, again told him of the broad chest: 'Give safety to four; fight Phalguna as you wish.'"

अध्याय १२

श्लोक 1.32

सॊ ऽबरवीन मातरं धीमान वेपमानः कृताञ्जलिः पराप्तान विषह्यांश चतुरॊ न हनिष्यामि ते सुतान

sò 'baravīna mātaraṃ dhīmāna vepamānaḥ kṛtāñjaliḥ parāptāna viṣahyāṃśa caturò na haniṣyāmi te sutāna

हिन्दी अर्थ

युधिष्ठिरेण संधिं हि यदि कुर्या मते तव

English

The wise one said to his mother, trembling, with joined palms, "I will not kill four of your sons, though they are within my reach."

अध्याय १२

श्लोक 1.33

पञ्चैव हि सुता मातर भविष्यन्ति हि ते धरुवम स कर्णा वा हते पार्थे सार्जुना वा हते मयि

pañcaiva hi sutā mātara bhaviṣyanti hi te dharuvama sa karṇā vā hate pārthe sārjunā vā hate mayi

हिन्दी अर्थ

सब लोग यही समझेंगे कि “कर्ण युद्धमें अर्जुनसे डर गया”

English

"Only five sons will you have, mother, surely; either with Karna if Partha is slain, or with Arjuna if I am slain."

अध्याय १२

श्लोक 1.34

तं पुत्रगृद्धिनी भूयॊ मातापुत्रम अथाब्रवीत भरातॄणां सवस्ति कुर्वीथा येषां सवस्ति चिकीर्षसि

taṃ putragṛddhinī bhūyò mātāputrama athābravīta bharātṝṇāṃ savasti kurvīthā yeṣāṃ savasti cikīrṣasi

हिन्दी अर्थ

सोहं निर्जित्य समरे विजयं सहकेशवम्

English

His mother, greedy for sons, again said to her son, "Do good to the brothers whose good you wish."

अध्याय १२

श्लोक 1.35

तम एवम उक्त्वा तु पृथा विसृज्यॊपययौ गृहान सॊ ऽरजुनेन हतॊ वीरॊ भराता भरात्रा सहॊदरः

tama evama uktvā tu pṛthā visṛjyòpayayau gṛhāna sò 'rajunena hatò vīrò bharātā bharātrā sahòdaraḥ

हिन्दी अर्थ

तमुवाच किल पृथा पुन: पृथुलवक्षसम्

English

Having said so, Pritha dismissed him and went home. That hero was slain by Arjuna, brother by brother, uterine kin.

अध्याय १२

श्लोक 1.36

न चैव विवृतॊ मन्त्रः पृथायास तस्य वा मुने अथ शूरॊ महेष्वासः पार्थेनासौ निपातितः

na caiva vivṛtò mantraḥ pṛthāyāsa tasya vā mune atha śūrò maheṣvāsaḥ pārthenāsau nipātitaḥ

हिन्दी अर्थ

करो; किंतु अन्य चार भाइयोंको अभय दे दो”

English

"Nor was Pritha's secret, or his, ever laid open, sage; then that mighty archer hero was felled by Partha."

अध्याय १२

श्लोक 1.37

अहं तव अज्ञासिषं पश्चात सवसॊदर्यं दविजॊत्तम पूर्वजं भरातरं कर्णं पृथाया वचनात परभॊ

ahaṃ tava ajñāsiṣaṃ paścāta savasòdaryaṃ davijòttama pūrvajaṃ bharātaraṃ karṇaṃ pṛthāyā vacanāta parabhò

हिन्दी अर्थ

सोब्रवीन्मातरं धीमान् वेपमानां कृताञज्जलि:

English

"But afterwards I learned, best of Brahmanas, that Karna was my uterine brother and elder, by the word of Pritha, lord."

अध्याय १२

श्लोक 1.38

तेन मे दूयते ऽतीव हृदयं भरातृघातिनः कर्णार्जुन सहायॊ ऽहं जयेयम अपि वासवम

tena me dūyate 'tīva hṛdayaṃ bharātṛghātinaḥ karṇārjuna sahāyò 'haṃ jayeyama api vāsavama

हिन्दी अर्थ

पज्चैव हि सुता देवि भविष्यन्ति तव ध्रुवा:

English

"By that my heart burns greatly, a slayer of my brother; with Karna and Arjuna as allies I could even conquer Vasava (Indra)."

अध्याय १२

श्लोक 1.39

सभायां कलिश्यमानस्य धार्तराष्ट्रैर दुरात्मभिः सहसॊत्पतितः करॊधः कर्णं दृष्ट्वा परशाम्यति

sabhāyāṃ kaliśyamānasya dhārtarāṣṭraira durātmabhiḥ sahasòtpatitaḥ karòdhaḥ karṇaṃ dṛṣṭvā paraśāmyati

हिन्दी अर्थ

त॑ पुत्रगृद्धिनी भूयो माता पुत्रमथाब्रवीत्

English

"My anger, as I was tormented in the assembly by the wicked sons of Dhritarashtra, suddenly arose and subsides on seeing Karna."

अध्याय १२

श्लोक 1.40

यदाय हय अस्य गिरॊ रूक्षाः शृणॊमि कटुकॊदयाः सभायां गदतॊ दयूते दुर्यॊधनहितैषिणः

yadāya haya asya girò rūkṣāḥ śṛṇòmi kaṭukòdayāḥ sabhāyāṃ gadatò dayūte duryòdhanahitaiṣiṇaḥ

हिन्दी अर्थ

न चैव विवृतो मन्त्र: पृथायास्तस्य वा विभो

English

"When I used to hear his harsh and bitter words, spoken in the assembly at the dice-game for Duryodhana's benefit,"

अध्याय १२

श्लोक 1.41

तदा नश्यति मे करॊधः पादौ तस्य निरीक्ष्य ह कुन्त्या हि सदृशौ पादौ कर्णस्येति मतिर मम

tadā naśyati me karòdhaḥ pādau tasya nirīkṣya ha kuntyā hi sadṛśau pādau karṇasyeti matira mama

हिन्दी अर्थ

माता कुन्तीने प्रकट किया और न कर्णने ही

English

"Then my anger vanishes as I look at his feet; for my thought is that Karna's feet are like Kunti's."

अध्याय १२

श्लोक 1.42

सादृश्य हेतुम अन्विच्छन पृथायास तव चैव ह कारणं नाधिगच्छामि कथं चिद अपि चिन्तयन

sādṛśya hetuma anvicchana pṛthāyāsa tava caiva ha kāraṇaṃ nādhigacchāmi kathaṃ cida api cintayana

हिन्दी अर्थ

तेन मे दूयते तीव्र हृदयं भ्रातृघातिन:

English

"Seeking the reason for the likeness of Pritha's and yours, however much I think, I cannot find the cause."

अध्याय १२

श्लोक 1.43

कथं नु तस्य संग्रामे पृथिवी चक्रम अग्रसत कथं च शप्तॊ भराता मे तत तवं वक्तुम इहार्हसि

kathaṃ nu tasya saṃgrāme pṛthivī cakrama agrasata kathaṃ ca śaptò bharātā me tata tavaṃ vaktuma ihārhasi

हिन्दी अर्थ

सभायां क्लिश्यमानस्य धार्त॑राष्ट्रैरदुरात्मभि:

English

"How did the earth swallow his chariot-wheel in battle, and how was my brother cursed? You ought to tell me this."

अध्याय १२

श्लोक 1.44

शरॊतुम इच्छामि भगवंस तवत्तः सर्वं यथातथम भवान हि सर्वविद विद्वाँल लॊके वेद कृताकृतम

śaròtuma icchāmi bhagavaṃsa tavattaḥ sarvaṃ yathātathama bhavāna hi sarvavida vidvā~la lòke veda kṛtākṛtama

हिन्दी अर्थ

तदा नश्यति मे रोष: पादौ तस्य निरीक्ष्य ह

English

"I wish to hear all from you, revered one, as it truly is; for you know all and are learned, and know in the world what is done and undone."

अध्याय १२

श्लोक 2.1

[वैषम्पायन] स एवम उक्तस तु मुनिर नारदॊ वदतां वरः कथयाम आस तत सर्वं यथा शप्तः ससूतजः

[vaiṣampāyana] sa evama uktasa tu munira nāradò vadatāṃ varaḥ kathayāma āsa tata sarvaṃ yathā śaptaḥ sasūtajaḥ

हिन्दी अर्थ

पूर्वकालके इस यथावत् वृत्तान्तको तुम ध्यान देकर सुनो

English

I have caused this dreadful carnage of kinsmen. Having caused the death of the dear son of Subhadra, and of the sons of Draupadi, this victory, O holy one, appears to me in the light of a defeat. What wilt Subhadra of Vrishni's race, that sister-in-law of mine, say unto me? What also will the people residing in Dwaraka say unto the slayer of Madhu when he goes thither from this place? This Draupadi, again, who is ever engaged in doing what is agreeable to us, bereaved of sons and kinsmen, is paining me exceedingly. This is another topic, O holy Narada, about which I will speak to thee. In consequence of Kunti having kept her counsels close in respect of a very important matter, great has been my grief. That hero who had the strength of ten thousand elephants, who in this world was an unrivalled car-warrior, who was possessed of leonine pride and gait, who was endued with great intelligence and compassion, whose liberality was very great, who practised many high vows, who was the refuge of the Dhartarashtras, who was sensitive about his honour, whose prowess was irresistible, who was ready to pay off all injuries and was always wrathful (in battle), who overthrew us in repeated encounters, who was quick in the use of weapons, conversant with every mode of warfare, possessed of great skill, and endued with wonderful valour (that Kama) was a son of Kunti, born secretly of her, and therefore, a uterine brother of ours. Whilst we were offering oblations of water unto the dead, Kunti spoke of him as the son of Surya. Possessed of every virtue, that child had been cast into the water. Having placed him in a basket made of light materials, Kunti committed him to the current of Ganga. He who was regarded by the world as a Suta 's child born of Radha, was really the eldest son of Kunti and, therefore, our uterine brother. Covetous of kingdom, alas, I have unwittingly caused that brother of mine to be slain. It is this that is burning my limbs like a fire burning a heap of cotton. The white-steeded Arjuna knew him not for a brother. Neither I, nor Bhima, nor the twins, knew him for such. He, however, of excellent bow, knew us (for his brothers). We have heard that on one occasion Pritha went to him for seeking our good and addressed him, saying, 'Thou art my son!' That illustrious hero, however, refused to obey Pritha's wishes. Subsequently, we are informed, he said unto his mother these words, 'I am unable to desert Duryodhana in battle! If I do so, it would be a dishonourable, cruel, and ungrateful act. If, yielding to thy wishes, I make peace with Yudhishthira, people will say that I am afraid of the white-steeded Arjuna. Having vanquished Arjuna with Kesava, therefore, in battle, I will subsequently make peace with Dharma's son.' Even these were his words as we have heard. Thus answered, Pritha once more addressed her son of broad chest and said, 'Fight Phalguna then, but spare my four other sons.' The intelligent Karna, with joined hands, then replied unto his trembling mother, saying, 'If I get thy four other sons even under my power, I will not slay them. Without doubt, O goddess, thou shalt continue to have five sons. If Karna be slain with Arjuna, thou shalt have five! If, on the other hand, Arjuna be slain, thou shalt have five, numbering me.' Desirous of the good of her children, his mother once more said unto him, 'Go, O Karna, do good unto those brothers of thine whose good thou always seekest.' Having said

अध्याय १२

श्लोक 2.2

एवम एतन महाबाहॊ यथा वदसि भारत न कर्णार्जुनयॊः किं चिद अविषह्यं भवेद रणे

evama etana mahābāhò yathā vadasi bhārata na karṇārjunayòḥ kiṃ cida aviṣahyaṃ bhaveda raṇe

हिन्दी अर्थ

अथवा तपस्वी क्षत्रिय। दूसरा कोई किसी तरह इसे नहीं सीख सकता”

English

"It is so, mighty-armed Bharata, as you say; there was nothing that Karna and Arjuna could not bear in battle."

अध्याय १२

श्लोक 2.3

गुह्यम एतत तु देवानां कथयिष्यामि ते नृप तन निबॊध महाराज यथावृत्तम इदं पुरा

guhyama etata tu devānāṃ kathayiṣyāmi te nṛpa tana nibòdha mahārāja yathāvṛttama idaṃ purā

हिन्दी अर्थ

प्रमत्तस्य तथाराति: शिरस्ते पातयिष्यति

English

"I shall tell you this secret of the gods, O king; hear it, great king, as it happened of old."

अध्याय १२

श्लोक 2.4

कषत्रं सवर्गं कथं गच्छेच छस्त्र पूतम इति परभॊ संघर्षजननस तस्मात कन्या गर्भॊ विनिर्मितः

kaṣatraṃ savargaṃ kathaṃ gaccheca chastra pūtama iti parabhò saṃgharṣajananasa tasmāta kanyā garbhò vinirmitaḥ

हिन्दी अर्थ

गोभिथर्नैश्व रत्नैश्व स चैनं पुनरब्रवीत्

English

"How could the kshatriya go to heaven, purified by weapons, lord? Therefore the Creator made the maiden's womb as a source of conflict."

अध्याय १२

श्लोक 2.5

स बालस तेजसा युक्तः सूतपुत्रत्वम आगतः चकाराङ्गिरसां शरेष्ठे धनुर्वेदं गुरौ तव

sa bālasa tejasā yuktaḥ sūtaputratvama āgataḥ cakārāṅgirasāṃ śareṣṭhe dhanurvedaṃ gurau tava

हिन्दी अर्थ

खड़ा रह अथवा तुझे जो कुछ करना हो, वह कर ले”

English

"That boy, endowed with splendour, came to be called a charioteer's son and learned archery from your teacher, the best of the Angirases."

अध्याय १२

श्लोक 2.6

सबलं भीमसेनस्य फल्गुनस्य च लाघवम बुद्धिं च तव राजेन्द्र यमयॊर विनयं तथा

sabalaṃ bhīmasenasya phalgunasya ca lāghavama buddhiṃ ca tava rājendra yamayòra vinayaṃ tathā

हिन्दी अर्थ

तुतोष भृगुशार्दुलो गुरुशुश्रूषया तथा

English

"Bhimasena's strength, Phalguna's skill, your wisdom, O king of kings, and the twins' modesty,"

अध्याय १२

श्लोक 2.7

सख्यं च वासुदेवेन बाल्ये गाण्डिवधन्वनः परजानाम अनुरागं च चिन्तयानॊ वयदह्यत

sakhyaṃ ca vāsudevena bālye gāṇḍivadhanvanaḥ parajānāma anurāgaṃ ca cintayānò vayadahyata

हिन्दी अर्थ

प्रोवाचाखिलमव्यग्रं तपस्वी तत् तपस्विने

English

"Considering his friendship with Vasudeva in boyhood and Arjuna's friendship and the people's love, he burned inwardly.

अध्याय १२

श्लोक 2.8

स सख्यम अगमद बाल्ये राज्ञा दुर्यॊधनेन वै युष्माभिर नित्यसंद्विष्टॊ दैवाच चापि सवभावतः

sa sakhyama agamada bālye rājñā duryòdhanena vai yuṣmābhira nityasaṃdviṣṭò daivāca cāpi savabhāvataḥ

हिन्दी अर्थ

उस अदभुत पराक्रमी वीरने धनुर्वेदके अभ्यासके लिये बड़ा परिश्रम किया

English

In boyhood he made friendship with King Duryodhana, while constantly hated by you, by fate and by nature.

अध्याय १२

श्लोक 2.9

विद्याधिकम अथालक्ष्य धनुर्वेदे धनंजयम दरॊणं रहस्य उपागम्य कर्णॊ वचनम अब्रवीत

vidyādhikama athālakṣya dhanurvede dhanaṃjayama daròṇaṃ rahasya upāgamya karṇò vacanama abravīta

हिन्दी अर्थ

कर्णेन सहितो धीमानुपवासेन कर्शित:

English

Seeing Dhananjaya excel in knowledge of archery, Karna went to Drona in private and said:

अध्याय १२

श्लोक 2.10

बरह्मास्तं वेत्तुम इच्छामि स रहस्यनिवर्तनम अर्जुनेन समॊ युद्धे भवेयम इति मे मतिः

barahmāstaṃ vettuma icchāmi sa rahasyanivartanama arjunena samò yuddhe bhaveyama iti me matiḥ

हिन्दी अर्थ

संघर्षजननस्तस्मात् कन्यागर्भो विनिर्मित:

English

these words, Pritha took his leave and came back to her abode. That hero has been slain by Arjuna,— the uterine brother by the brother! Neither Pritha, nor he, had ever disclosed the secret, O lord! That hero and great bowman was therefore slain by Arjuna in battle. Subsequently I have come to know, O best of regenerate ones, that he was my uterine brother. Indeed, at Pritha's words I have come to know that Karna was the eldest born! Having caused my brother to be slain, my heart is burning exceedingly. If I

अध्याय १२

श्लोक 2.11

समः पुत्रेषु च सनेहः शिष्येषु च तव धरुवम तवत्प्रसादान न मां बरूयुर अकृतास्त्रं विचक्षणाः

samaḥ putreṣu ca sanehaḥ śiṣyeṣu ca tava dharuvama tavatprasādāna na māṃ barūyura akṛtāstraṃ vicakṣaṇāḥ

हिन्दी अर्थ

संघर्षका जनक हुआ

English

'Your affection for your sons and your pupils is surely equal; by your grace let not the wise call me one who has not mastered weapons.'

अध्याय १२

श्लोक 2.12

दरॊणस तथॊक्तः कर्णेन सापेक्षः फल्गुनं परति दौरात्म्यं चापि कर्णस्य विदित्वा तम उवाच ह

daròṇasa tathòktaḥ karṇena sāpekṣaḥ phalgunaṃ parati daurātmyaṃ cāpi karṇasya viditvā tama uvāca ha

हिन्दी अर्थ

बुद्धि च तव राजेन्द्र यमयोर्विनयं तदा

English

Told so by Karna, Drona, partial to Phalguna and knowing Karna's wickedness, said to him:

अध्याय १२

श्लोक 2.13

बरह्मास्तं बराह्मणॊ विद्याद यथावच चरितव्रतः कषत्रियॊ वा तपस्वी यॊ नान्यॊ विद्यात कथं चन

barahmāstaṃ barāhmaṇò vidyāda yathāvaca caritavrataḥ kaṣatriyò vā tapasvī yò nānyò vidyāta kathaṃ cana

हिन्दी अर्थ

प्रजानामनुरागं च चिन्तयानो व्यदहत

English

'A Brahmana who has kept his vows duly should know the Brahma weapon, or a kshatriya ascetic; no other should know it by any means.'

अध्याय १२

श्लोक 2.14

इत्य उक्तॊ ऽङगिरसां शरेष्ठम आमन्त्र्य परतिपूज्य च जगाम सहसा रामं महेन्द्रं पर्वतं परति

itya uktò 'ṅagirasāṃ śareṣṭhama āmantrya paratipūjya ca jagāma sahasā rāmaṃ mahendraṃ parvataṃ parati

हिन्दी अर्थ

युष्माभिनित्यसंद्विष्टो हैवाच्चापि स्वभावत:

English

So told, he took leave of the best of the Angirases, honoured him and suddenly went to Rama on Mahendra mountain.

अध्याय १२

श्लोक 2.15

स तु रामम उपागम्य शिरसाभिप्रणम्य च बराह्मणॊ भार्गवॊ ऽसमीति गौरवेणाभ्यगच्छत

sa tu rāmama upāgamya śirasābhipraṇamya ca barāhmaṇò bhārgavò 'samīti gauraveṇābhyagacchata

हिन्दी अर्थ

द्रोणं रहस्युपागम्य कर्णो वचनमत्रवीत्

English

Approaching Rama and bowing his head, he went to him with respect, saying, 'I am a Bhargava Brahmana.'

अध्याय १२

श्लोक 2.16

रामस तं परतिजग्राह पृष्ट्वा गॊत्रादि सर्वशः उष्यतां सवागतं चेति परीतिमांश चाभवद भृशम

rāmasa taṃ paratijagrāha pṛṣṭvā gòtrādi sarvaśaḥ uṣyatāṃ savāgataṃ ceti parītimāṃśa cābhavada bhṛśama

हिन्दी अर्थ

त्वत्प्रसादान्न मां ब्रूयुकृतास्त्रं विचक्षणा:

English

Rama received him, asking about his lineage and so on, and said, 'Stay; welcome,' and was greatly pleased.

अध्याय १२

श्लोक 2.17

तत्र कर्णस्य वसतॊ महेन्द्रे पर्वतॊत्तमे गन्धर्वै राक्षसैर यक्षैर देवैश चासीत समागमः

tatra karṇasya vasatò mahendre parvatòttame gandharvai rākṣasaira yakṣaira devaiśa cāsīta samāgamaḥ

हिन्दी अर्थ

दौरात्म्यं चैव कर्णस्य विदित्वा तमुवाच ह

English

While Karna dwelt there on the best of mountains, Mahendra, there was an assembly of Gandharvas, Rakshasas, Yakshas and gods.

अध्याय १२

श्लोक 2.18

स तत्रेष्व अस्त्रम अकरॊद भृगुश्रेष्ठाद यथाविधि परियश चाभवद अत्यर्थं देवगन्धर्वरक्षसाम

sa tatreṣva astrama akaròda bhṛguśreṣṭhāda yathāvidhi pariyaśa cābhavada atyarthaṃ devagandharvarakṣasāma

हिन्दी अर्थ

समझकर उससे बोले--

English

He duly learned weapons there from the best of the Bhrigus and became very dear to the gods, Gandharvas and Rakshasas.

अध्याय १२

श्लोक 2.19

स कदा चित समुद्रान्ते विचरन्न आश्रमान्तिके एकः खड्गधनुः पाणिः परिचक्राम सूत जः

sa kadā cita samudrānte vicaranna āśramāntike ekaḥ khaḍgadhanuḥ pāṇiḥ paricakrāma sūta jaḥ

हिन्दी अर्थ

क्षत्रियो वा तपस्वी यो नान्यो विद्यात् कथंचन

English

Once, roaming alone near a hermitage by the sea, with sword and bow in hand, the charioteer's son wandered about.

अध्याय १२

श्लोक 2.20

सॊ ऽगनिहॊत्रप्रसक्तस्य कस्य चिद बरह्मवादिनः जघानाज्ञानतः पार्थ हॊमधेनुं यदृच्छया

sò 'ganihòtraprasaktasya kasya cida barahmavādinaḥ jaghānājñānataḥ pārtha hòmadhenuṃ yadṛcchayā

हिन्दी अर्थ

ब्राह्मणो भार्गवो5स्मीति गौरवेणाभ्यगच्छत

English

Unknowing, by chance, Partha, he killed the milch cow of a certain expounder of Brahma who was engaged in the agnihotra.

अध्याय १२

श्लोक 2.21

तद अज्ञानकृतं मत्वा बराह्मणाय नयवेदयत कर्णः परसादयंश चैनम इदम इत्य अब्रवीद वचः

tada ajñānakṛtaṃ matvā barāhmaṇāya nayavedayata karṇaḥ parasādayaṃśa cainama idama itya abravīda vacaḥ

हिन्दी अर्थ

उष्यतां स्वागतं चेति प्रीतिमांश्नाभवद् भूुशम्

English

Thinking it done in ignorance, Karna reported it to the Brahmana and, seeking to appease him, said these words:

अध्याय १२

श्लोक 2.22

अबुद्धि पूर्वं भगवन धेनुर एषा हता तव मया तत्र परसादं मे कुरुष्वेति पुनः पुनः

abuddhi pūrvaṃ bhagavana dhenura eṣā hatā tava mayā tatra parasādaṃ me kuruṣveti punaḥ punaḥ

हिन्दी अर्थ

गन्धर्व राक्षसैर्यक्षैदेवैश्ञासीत्ू समागम:

English

'This cow of yours, revered one, was killed by me unintentionally; please forgive me,' again and again.

अध्याय १२

श्लोक 2.23

तं स विप्रॊ ऽबरवीत करुद्धॊ वाचा निर्भर्त्सयन्न इव दुराचार वधार्हस तवं फलं पराप्नुहि दुर्मते

taṃ sa viprò 'baravīta karuddhò vācā nirbhartsayanna iva durācāra vadhārhasa tavaṃ phalaṃ parāpnuhi durmate

हिन्दी अर्थ

तथा देवताओंसे मिलनेका अवसर प्राप्त होता रहता था

English

The Brahmana, enraged, said to him as if rebuking: 'Evil-doer, you deserve death; obtain the fruit, ill-minded one.

अध्याय १२

श्लोक 2.24

येन विस्पर्धसे नित्यं यदर्थं घटसे ऽनिशम युध्यतस तेन ते पापभूमिश चक्रं गरसिष्यति

yena vispardhase nityaṃ yadarthaṃ ghaṭase 'niśama yudhyatasa tena te pāpabhūmiśa cakraṃ garasiṣyati

हिन्दी अर्थ

प्रियश्षाभवदत्यर्थ देवदानवरक्षसाम्

English

The one with whom you ever vie and for whose sake you strive unceasingly—while fighting him, sinful earth will swallow your wheel.

अध्याय १२

श्लोक 2.25

ततश चक्रे मही गरस्ते मूर्धानं ते विचेतसः पातयिष्यति विक्रम्य शत्रुर गच्छ नराधम

tataśa cakre mahī garaste mūrdhānaṃ te vicetasaḥ pātayiṣyati vikramya śatrura gaccha narādhama

हिन्दी अर्थ

एक: खड््गधनुष्पाणि: परिचक्राम सूर्यज:

English

When the earth has seized your wheel, your enemy, valiantly, will strike off your head while you are senseless; go, vilest of men.

अध्याय १२

श्लोक 2.26

यथेयं गौर हता मूढ परमत्तेन तवया मम परमत्तस्यैवम एवान्यः शिरस ते पातयिष्यति

yatheyaṃ gaura hatā mūḍha paramattena tavayā mama paramattasyaivama evānyaḥ śirasa te pātayiṣyati

हिन्दी अर्थ

जघानाज्ञानतः पार्थ होमधेनुं यदच्छया

English

As this cow was killed by you, fool, while careless, so another will strike off your head when you are careless.'

अध्याय १२

श्लोक 2.27

ततः परसादयाम आस पुनस तं दविजसत्तमम गॊभिर धनैश च रत्नैश च स चैनं पुनर अब्रवीत

tataḥ parasādayāma āsa punasa taṃ davijasattamama gòbhira dhanaiśa ca ratnaiśa ca sa cainaṃ punara abravīta

हिन्दी अर्थ

कर्ण: प्रसादयंश्वैनमिदमित्यब्रवीद् वच:

English

Then he again appeased that best of the twice-born with cows, wealth and jewels, but he said to him again:

अध्याय १२

श्लोक 2.28

नेदं मद वयाहृतं कुर्यात सर्वलॊकॊ ऽपि वै मृषा गच्छ वा तिष्ठ वा यद वा कार्यं ते तत समाचर

nedaṃ mada vayāhṛtaṃ kuryāta sarvalòkò 'pi vai mṛṣā gaccha vā tiṣṭha vā yada vā kāryaṃ te tata samācara

हिन्दी अर्थ

दिया और उसे प्रसन्न करते हुए इस प्रकार कहा--

English

'What I have said would not be made false even if the whole world tried; go or stay, or do whatever you have to do.'

अध्याय १२

श्लोक 2.29

इत्य उक्तॊ बराह्मणेनाथ कर्णॊ दैन्याद अधॊमुखः रामम अभ्यागमद भीतस तद एव मनसा समरन

itya uktò barāhmaṇenātha karṇò dainyāda adhòmukhaḥ rāmama abhyāgamada bhītasa tada eva manasā samarana

हिन्दी अर्थ

मया तत्र प्रसादं च कुरुष्वेति पुन: पुन:

English

So told by the Brahmana, Karna, downcast in distress, afraid, went to Rama, remembering that very thing in his mind."

अध्याय १२

श्लोक 3.1

[नारद] कर्णस्य बाहुवीर्येण परश्रयेण दमेन च तुतॊष भृगुशार्दूलॊ गुरुशुश्रूषया तथा

[nārada] karṇasya bāhuvīryeṇa paraśrayeṇa damena ca tutòṣa bhṛguśārdūlò guruśuśrūṣayā tathā

हिन्दी अर्थ

कर्णस्योत्सड़ आधाय शिर: क्लान्तमना गुरु:

English

had both Kama and Arjuna for aiding me, I could have vanquished Vasudeva himself. Whilst I was tortured in the midst of the assembly by the wicked-souled sons of Dhritarashtra, my wrath, suddenly provoked, became cooled at sight of Karna. Even while listening to the harsh and bitter words of Kama himself on that occasion of our match at dice, to the words, that Kama uttered from desire of doing what was agreeable to Duryodhana, my wrath became cooled at sight of Kama's feet. It seemed to me that Kama's feet resembled the feet of our mother Kunti. Desirous of finding out the reason of that resemblance between him and our mother, I reflected for a long time. With even my best exertions I failed to find the cause. Why, indeed, did the earth swallow up the wheels of his car at the time of battle? Why was my brother cursed? It behoveth thee to recite all this to me. I desire to hear everything from thee, O holy one ! Thou art acquainted with everything in this world and thou knowest both the past and

अध्याय १२

श्लोक 3.2

तस्मै स विधिवत कृत्स्नं बरह्मास्त्रं स निवर्तनम परॊवाचाखिलम अव्यग्रं तपस्वी सुतपस्विने

tasmai sa vidhivata kṛtsnaṃ barahmāstraṃ sa nivartanama paròvācākhilama avyagraṃ tapasvī sutapasvine

हिन्दी अर्थ

स्वस्ति ते भगुशार्दूल गमिष्येडहं यथागतम्

English

[Bhishma said:] "He duly taught him completely the Brahma weapon and its withdrawal, the ascetic to the great ascetic, undisturbed.

अध्याय १२

श्लोक 3.3

विदितास्त्रस ततः कर्णॊ रममाणॊ ऽऽशरमे भृगॊः चकार वै धनुर्वेदे यत्नम अद्भुतविक्रमः

viditāstrasa tataḥ karṇò ramamāṇò ''śarame bhṛgòḥ cakāra vai dhanurvede yatnama adbhutavikramaḥ

हिन्दी अर्थ

क्षत्रियस्थेव ते धैर्य कामया सत्यमुच्यताम्

English

Having learned the weapon, Karna, delighting in the Bhrigu's hermitage, applied himself to archery with wondrous valour.

अध्याय १२

श्लोक 3.4

ततः कदा चिद रामस तु चरन्न आश्रमम अन्तिकात कर्णेन सहितॊ धीमान उपवासेन कर्शितः

tataḥ kadā cida rāmasa tu caranna āśramama antikāta karṇena sahitò dhīmāna upavāsena karśitaḥ

हिन्दी अर्थ

दुर्योधनमुपागम्य कृतास्त्रोस्मीति चाब्रवीत्

English

Then once, Rama, roaming near the hermitage with Karna, the wise one worn by fasting,

अध्याय १२

श्लोक 3.5

सुष्वाप जामदग्न्यॊ वै विस्रम्भॊत्पन्न सौहृदः कर्णस्यॊत्सङ्ग आधाय शिरॊ कलान्तमना गुरुः

suṣvāpa jāmadagnyò vai visrambhòtpanna sauhṛdaḥ karṇasyòtsaṅga ādhāya śirò kalāntamanā guruḥ

हिन्दी अर्थ

और दुर्योधनके पास पहुँचकर बोला--'मैंने सब अस्त्रोंका ज्ञान प्राप्त कर लिया”

English

the son of Jamadagni, affection born of trust, slept, laying his head in Karna's lap, the teacher weary in mind.

अध्याय १२

श्लोक 3.6

अथ कृमिः शलेष्म मयॊ मांसशॊणितभॊजनः दारुणॊ दारुणस्पर्शः कर्णस्याभ्याशम आगमत

atha kṛmiḥ śaleṣma mayò māṃsaśòṇitabhòjanaḥ dāruṇò dāruṇasparśaḥ karṇasyābhyāśama āgamata

हिन्दी अर्थ

दुर्योधनेन सहितो मुमुदे भरतर्षभ

English

Then a worm made of phlegm, feeding on flesh and blood, dreadful, of dreadful touch, came to Karna's side.

अध्याय १२

श्लोक 3.7

स तस्यॊरुम अथासाद्य बिभेद रुधिराशनः न चैनम अशकत कषेप्तुं हन्तुं वापि गुरॊर भयात

sa tasyòruma athāsādya bibheda rudhirāśanaḥ na cainama aśakata kaṣeptuṃ hantuṃ vāpi guròra bhayāta

हिन्दी अर्थ

कर्ण दुर्योधनके साथ आनन्दपूर्वक रहने लगा

English

It reached his thigh and bit, drinking blood, and from fear of his teacher he could neither throw it off nor kill it.

अध्याय १२

श्लोक 3.8

संदश्यमानॊ ऽपि तथा कृमिणा तेन भारत गुरु परबॊध शङ्की च तम उपैक्षत सूत जः

saṃdaśyamānò 'pi tathā kṛmiṇā tena bhārata guru parabòdha śaṅkī ca tama upaikṣata sūta jaḥ

हिन्दी अर्थ

देश-देशके राजा एकत्र हुए

English

Bitten thus by that worm, Bharata, fearing to wake his teacher, the charioteer's son endured it."

अध्याय १२

श्लोक 3.9

कर्णस तु वेदनां धैर्याद असह्यां विनिगृह्य ताम अकम्पन्न अव्यथंश चैव धारयाम आस भार्गवम

karṇasa tu vedanāṃ dhairyāda asahyāṃ vinigṛhya tāma akampanna avyathaṃśa caiva dhārayāma āsa bhārgavama

हिन्दी अर्थ

राजान: शतशस्तत्र कन्यार्थे समुपागमन्

English

But Karna, by fortitude suppressing that unbearable pain, bore it without trembling or flinching, holding the Bhargava.

अध्याय १२

श्लोक 3.10

यदा तु रिधिरेणाङ्गे परिस्पृष्टॊ भृगूद्वहः तदाबुध्यत तेजस्वी संतप्तश चेदम अब्रवीत

yadā tu ridhireṇāṅge parispṛṣṭò bhṛgūdvahaḥ tadābudhyata tejasvī saṃtaptaśa cedama abravīta

हिन्दी अर्थ

दारुणो दारुणस्पर्श: कर्णस्याभ्याशमागत:

English

Literally, the period of impurity. The period of mourning is the period of impurity, according to the Hindu scriptures. By performing the Sraddha rite, one becomes pure again. Till then, one can perform no religious rites.

अध्याय १२

श्लोक 3.11

अहॊ ऽसम्य अशुचितां पराप्तः किम इदं करियते तवया कथयस्व भयं तयक्त्वा याथातथ्यम इदं मम

ahò 'samya aśucitāṃ parāptaḥ kima idaṃ kariyate tavayā kathayasva bhayaṃ tayaktvā yāthātathyama idaṃ mama

हिन्दी अर्थ

न चैनमशकत क्षेप्तुं हन्तुं वापि गुरोर्भयात्

English

"Alas, I am made impure! What is this you are doing? Tell me, casting off fear, truly."

अध्याय १२

श्लोक 3.12

तस्य कर्णस तदाचष्ट कृमिणा परिभक्षणम ददर्श रामस तं चापि कृमिं सूकर संनिभम

tasya karṇasa tadācaṣṭa kṛmiṇā paribhakṣaṇama dadarśa rāmasa taṃ cāpi kṛmiṃ sūkara saṃnibhama

हिन्दी अर्थ

गुरो: प्रबोधनाशड्की तमुपैक्षत सूर्यज:

English

Karna then told him of the worm feeding on him, and Rama saw that worm too, like a boar,

अध्याय १२

श्लोक 3.13

अष्ट पादं तीक्ष्णदंष्ट्रं सूचीभिर इव संवृतम रॊमभिः संनिरुद्धाङ्गम अलर्कं नाम नामतः

aṣṭa pādaṃ tīkṣṇadaṃṣṭraṃ sūcībhira iva saṃvṛtama ròmabhiḥ saṃniruddhāṅgama alarkaṃ nāma nāmataḥ

हिन्दी अर्थ

न उठें, इस आशंकासे उसकी उपेक्षा कर दी

English

eight-legged, sharp-fanged, as if covered with needles, its limbs bristling with hair, named Alarka.

अध्याय १२

श्लोक 3.14

स दृष्टमात्रॊ रामेण कृमिः पराणान अवासृजत तस्मिन्न एवासृक संक्लिन्ने तद अद्भुतम इवाभवत

sa dṛṣṭamātrò rāmeṇa kṛmiḥ parāṇāna avāsṛjata tasminna evāsṛka saṃklinne tada adbhutama ivābhavata

हिन्दी अर्थ

कथयस्व भयं त्वक्त्वा याथातथ्यमिदं मम

English

As soon as Rama saw it, the worm gave up its life; and as its blood flowed, a wonder, as it were, occurred.

अध्याय १२

श्लोक 3.15

ततॊ ऽनतरिक्षे ददृशे विश्वरूपः करालवान राक्षसॊ लॊहितग्रीवः कृष्णाङ्गॊ मेघवाहनः

tatò 'natarikṣe dadṛśe viśvarūpaḥ karālavāna rākṣasò lòhitagrīvaḥ kṛṣṇāṅgò meghavāhanaḥ

हिन्दी अर्थ

ददर्श रामस्तं चापि कृमिं सूकरसंनिभम्

English

Then a Rakshasa of universal form was seen in the sky, fearsome, red-necked, black-limbed, cloud-borne.

अध्याय १२

श्लोक 3.16

स राम पराञ्जलिर भूत्वा बभाषे पूर्णमानसः सवस्ति ते भृगुशार्दूल गमिष्यामि यथागतम

sa rāma parāñjalira bhūtvā babhāṣe pūrṇamānasaḥ savasti te bhṛguśārdūla gamiṣyāmi yathāgatama

हिन्दी अर्थ

वह सूअरके समान जान पड़ता था

English

With joined palms to Rama, his mind full, he said: "Good fortune to you, tiger of the Bhrigus; I shall go as I came.

अध्याय १२

श्लोक 3.17

मॊक्षितॊ नरकाद अस्मि भवता मुनिसत्तम भद्रं च ते ऽसु नन्दिश च परियं मे भवता कृतम

mòkṣitò narakāda asmi bhavatā munisattama bhadraṃ ca te 'su nandiśa ca pariyaṃ me bhavatā kṛtama

हिन्दी अर्थ

रोमभि: संनिरुद्धाड्रमलर्क नाम नामतः

English

I have been freed from hell by you, best of sages; may it be well with you, and prosperity; you have done me a kindness."

अध्याय १२

श्लोक 3.18

तम उवाचं महाबाहुर जामदग्न्यः परतापवान कस तवं कस्माच च नरकं परतिपन्नॊ बरवीहि तत

tama uvācaṃ mahābāhura jāmadagnyaḥ paratāpavāna kasa tavaṃ kasmāca ca narakaṃ paratipannò baravīhi tata

हिन्दी अर्थ

तस्मिन्नेवासृजि क्लिन्नस्तदद्भुतमिवाभवत्

English

The mighty-armed, glorious son of Jamadagni said to him: "Who are you, and why did you fall into hell? Tell me."

अध्याय १२

श्लोक 3.19

सॊ ऽबरवीद अहम आसं पराग गृत्सॊ नाम महासुरः पुरा देवयुगे तात भृगॊस तुल्यवया इव

sò 'baravīda ahama āsaṃ parāga gṛtsò nāma mahāsuraḥ purā devayuge tāta bhṛgòsa tulyavayā iva

हिन्दी अर्थ

राक्षसो लोहितग्रीव: कृष्णाड्ो मेघवाहन:

English

He said: "I was the great asura named Gritsa, in the age of the gods long ago, dear one, of the same age as Bhrigu.

अध्याय १२

श्लोक 3.20

सॊ ऽहं भृगॊर सुदयितां भार्याम अपहरं बलात महर्षेर अभिशापेन कृमिभूतॊ ऽपतं भुवि

sò 'haṃ bhṛgòra sudayitāṃ bhāryāma apaharaṃ balāta maharṣera abhiśāpena kṛmibhūtò 'pataṃ bhuvi

हिन्दी अर्थ

भद्रें तवास्तु वन्दे त्वां प्रियं मे भवता कृतम्

English

I forcibly seized Bhrigu's beloved wife, and by the great sage's curse I fell to the earth as a worm.

अध्याय १२

श्लोक 3.21

अब्रवीत तु स मां करॊधात तव पूर्वपितामहः मूत्र शलेष्माशनः पापनिरयं परतिपत्स्यसे

abravīta tu sa māṃ karòdhāta tava pūrvapitāmahaḥ mūtra śaleṣmāśanaḥ pāpanirayaṃ paratipatsyase

हिन्दी अर्थ

कस्त्वं कस्माच्च नरकं प्रतिपन्नो ब्रवीहि तत्

English

In anger he said to me, your forefather: 'Eating urine and phlegm, you will go to a sinful hell.'

अध्याय १२

श्लोक 3.22

शापस्यान्तॊ भवेद बरह्मन्न इत्य एवं तम अथाब्रुवम भविता भार्गवे राम इति माम अब्रवीद भृगुः

śāpasyāntò bhaveda barahmanna itya evaṃ tama athābruvama bhavitā bhārgave rāma iti māma abravīda bhṛguḥ

हिन्दी अर्थ

पुरा देवयुगे तात भूगोस्तुल्यवया इव

English

'May the curse end, Brahmana,' I said to him; and Bhrigu said to me, 'It will end with a Bhargava, Rama.'

अध्याय १२

श्लोक 3.23

सॊ ऽहम एतां गतिं पराप्तॊ यथा न कुशलं तथा तवया साधॊ समागम्य विमुक्तः पापयॊनितः

sò 'hama etāṃ gatiṃ parāptò yathā na kuśalaṃ tathā tavayā sādhò samāgamya vimuktaḥ pāpayònitaḥ

हिन्दी अर्थ

एक महान् असुर था। महर्षि भूगुके बराबर ही मेरी भी अवस्था रही

English

I have reached this state; not well, good one; meeting you, I am freed from a sinful birth."

अध्याय १२

श्लोक 3.24

एवम उक्त्वा नमस्कृत्य ययौ रामं महासुरः रामः कर्णं तु स करॊदम इदं वचनम अब्रवीत

evama uktvā namaskṛtya yayau rāmaṃ mahāsuraḥ rāmaḥ karṇaṃ tu sa karòdama idaṃ vacanama abravīta

हिन्दी अर्थ

महर्षेरभिशापेन कृमिभूतो5पतं भुवि

English

Having said this and bowed, the great asura went to Rama; but Rama, angry, said these words to Karna:

अध्याय १२

श्लोक 3.25

अति दुःखम इदं मूढ न जातु बराह्मणः सहेत कषत्रियस्यैव ते धैर्यं कामया सत्यम उच्यताम

ati duḥkhama idaṃ mūḍha na jātu barāhmaṇaḥ saheta kaṣatriyasyaiva te dhairyaṃ kāmayā satyama ucyatāma

हिन्दी अर्थ

महर्षिने शाप दे दिया और मैं कीड़ा होकर इस पृथ्वीपर गिर पड़ा

English

"This is exceeding pain, fool; a Brahmana could never bear it; this is the fortitude of a kshatriya alone; let the truth be told."

अध्याय १२

श्लोक 3.26

तम उवाच ततः कर्णः शापभीतः परसादयन बरह्मक्षत्रान्तरे सूतं जातं मां विद्धि भार्गव

tama uvāca tataḥ karṇaḥ śāpabhītaḥ parasādayana barahmakṣatrāntare sūtaṃ jātaṃ māṃ viddhi bhārgava

हिन्दी अर्थ

भगुजी बोले--“'भूगुवंशी परशुरामसे इस शापका अन्त होगा”

English

Then Karna, afraid of a curse, appeasing him, said: "Know me, Bhargava, born of a charioteer, between Brahmana and kshatriya.

अध्याय १२

श्लोक 3.27

राधेयः कर्ण इति मां परवदन्ति जना भुवि परसादं कुरु मे बरह्मन्न अस्त्रलुब्धस्य भार्गव

rādheyaḥ karṇa iti māṃ paravadanti janā bhuvi parasādaṃ kuru me barahmanna astralubdhasya bhārgava

हिन्दी अर्थ

त्वया साधो समागम्य विमुक्त: पापयोनितः

English

People on earth call me Radheya Karna; be gracious to me, Brahmana, Bhargava, who was greedy for weapons.

अध्याय १२

श्लोक 3.28

पिता गुरुर न संदेहॊ वेद विद्या परदः परभुः अतॊ भार्गव इत्य उक्तं मया गॊत्रं तवान्तिके

pitā gurura na saṃdehò veda vidyā paradaḥ parabhuḥ atò bhārgava itya uktaṃ mayā gòtraṃ tavāntike

हिन्दी अर्थ

समागम होनेसे मेरा इस पापयोनिसे उद्धार हो गया”

English

A father is a teacher, no doubt, one who gives knowledge of the Veda, lord; so I said 'Bhargava' as my lineage in your presence."

अध्याय १२

श्लोक 3.29

तम उवाच भृगुश्रेष्ठः सरॊषः परहसन्न इव भूमौ निपतितं दीनं वेपमान कृताञ्जलिम

tama uvāca bhṛguśreṣṭhaḥ saròṣaḥ parahasanna iva bhūmau nipatitaṃ dīnaṃ vepamāna kṛtāñjalima

हिन्दी अर्थ

राम: कर्ण च सक्रोधमिदं वचनमब्रवीत्

English

The best of the Bhrigus, angry, as if laughing, said to him as he lay fallen on the ground, distressed, trembling, with joined palms:

अध्याय १२

श्लोक 3.30

यस्मान मिथ्यॊपचरितॊ अस्त्रलॊभाद इह तवया तस्माद एतद धि ते मूढ बरह्मास्त्रं परतिभास्यति

yasmāna mithyòpacaritò astralòbhāda iha tavayā tasmāda etada dhi te mūḍha barahmāstraṃ paratibhāsyati

हिन्दी अर्थ

ब्र्माक्षत्रान्तरे जात॑ सूतं मां विद्धि भार्गव

English

"Because you have served me falsely here out of greed for weapons, therefore this Brahma weapon will not come to your mind, fool,

अध्याय १२

श्लोक 3.31

अन्यत्र वधकालात ते सदृशेन समेयुषः अब्राह्मणे न हि बरह्म धरुवं तिष्ठेत कदा चन

anyatra vadhakālāta te sadṛśena sameyuṣaḥ abrāhmaṇe na hi barahma dharuvaṃ tiṣṭheta kadā cana

हिन्दी अर्थ

प्रसाद कुरु मे ब्रद्वान्नस्त्रलुब्धस्य भार्गव

English

except at the time of your death, when meeting one equal to you; for Brahma never stays in one who is not a Brahmana.

अध्याय १२

श्लोक 3.32

गच्छेदानीं न ते सथानम अनृतस्येह विद्यते न तवया सदृशॊ युद्धे भविता कशत्रियॊ भुवि

gacchedānīṃ na te sathānama anṛtasyeha vidyate na tavayā sadṛśò yuddhe bhavitā kaśatriyò bhuvi

हिन्दी अर्थ

अब्राह्माणे न हि ब्रह्म ध्रुवं तिछ्ठेत् कदाचन

English

Go now; there is no place for you here, a liar; no kshatriya on earth will be your equal in battle."

अध्याय १२

श्लोक 3.33

एवम उक्तस तु रामेण नयायेनॊपजगाम सः दुर्यॊधनम उपागम्य कृतास्त्रॊ ऽसमीति चाब्रवीत

evama uktasa tu rāmeṇa nayāyenòpajagāma saḥ duryòdhanama upāgamya kṛtāstrò 'samīti cābravīta

हिन्दी अर्थ

न त्वया सदृशो युद्धे भविता क्षत्रियो भुवि

English

Thus addressed by Rama, he went away, as was just, and approaching Duryodhana said, "I have mastered weapons."

अध्याय १२

श्लोक 4.1

[नारद] कर्णस तु समवाप्यैतद अस्त्रं भार्गवनन्दनात दुर्यॊधनेन सहितॊ मुमुदे भरतर्षभ

[nārada] karṇasa tu samavāpyaitada astraṃ bhārgavanandanāta duryòdhanena sahitò mumude bharatarṣabha

हिन्दी अर्थ

था। राजकुमारीको प्राप्त करनेके लिये सैकड़ों नरेश वहाँ पधारे

English

"Vaisampayana said, 'That foremost of speakers, the sage Narada, thus questioned, narrated everything about the manner in which he who was believed to be a Suta's son had been cursed (in former days).'

अध्याय १२

श्लोक 4.2

ततः कदा चिद राजानः समाजग्मुः सवयंवरे कलिङ्ग विषये राजन राज्ञश चित्राङ्गदस्य च

tataḥ kadā cida rājānaḥ samājagmuḥ savayaṃvare kaliṅga viṣaye rājana rājñaśa citrāṅgadasya ca

हिन्दी अर्थ

अत्यक्रामद् धार्तराष्ट्रं सा कन्या वरवर्णिनी

English

Then once the kings gathered at a svayamvara in the country of Kalinga, of King Chitrangada, O king.

अध्याय १२

श्लोक 4.3

शरीमद्राजपुरं नाम नगरं तत्र भारत राजानः शतशस तत्र कन्यार्थं समुपागमन

śarīmadrājapuraṃ nāma nagaraṃ tatra bhārata rājānaḥ śataśasa tatra kanyārthaṃ samupāgamana

हिन्दी अर्थ

रथमारोप्य तां कन्यामाजहार नराधिप:

English

There was a city named Rajapura, glorious, Bharata, and hundreds of kings came there for the maiden.

अध्याय १२

श्लोक 4.4

शुत्वा दुर्यॊधनस तत्र समेतान सर्वपार्थिवान रथेन काञ्चनाङ्गेन कर्णेन सहितॊ ययौ

śutvā duryòdhanasa tatra sametāna sarvapārthivāna rathena kāñcanāṅgena karṇena sahitò yayau

हिन्दी अर्थ

कर्ण: शस्त्रभृतां श्रेष्ठ: पृष्ठत: पुरुषर्षभ

English

Hearing that all the kings were assembled there, Duryodhana went in a golden-limbed chariot with Karna.

अध्याय १२

श्लोक 4.5

ततः सवयंवरे तस्मिन संप्रवृत्ते महॊत्सवे समापेतुर नृपतयः कन्यार्थे नृपसत्तम

tataḥ savayaṃvare tasmina saṃpravṛtte mahòtsave samāpetura nṛpatayaḥ kanyārthe nṛpasattama

हिन्दी अर्थ

और तलवार लिये दुर्योधनके पीछे-पीछे चला

English

Then when that great festival of the svayamvara began, the kings gathered for the maiden, best of kings.

अध्याय १२

श्लोक 4.6

शिशुपालॊ जरासंधॊ भीष्मकॊ वक्र एव च कपॊत रॊमा नीलश च रुक्मी च दृढविक्रमः

śiśupālò jarāsaṃdhò bhīṣmakò vakra eva ca kapòta ròmā nīlaśa ca rukmī ca dṛḍhavikramaḥ

हिन्दी अर्थ

संनहातां तनुत्राणि रथान् योजयतामपि

English

Shishupala, Jarasandha, Bhishmaka, Vakra, Kapotaroma, Nila and the firm-valiant Rukmi,

अध्याय १२

श्लोक 4.7

सृगालश च महाराज सत्री राज्याधिपतिश च यः अशॊकः शतधन्वा च भॊजॊ वीरश च नामतः

sṛgālaśa ca mahārāja satrī rājyādhipatiśa ca yaḥ aśòkaḥ śatadhanvā ca bhòjò vīraśa ca nāmataḥ

हिन्दी अर्थ

शरवर्षाणि मुज्चन्तो मेघा: पर्वतयोरिव

English

Srigala, great king, and the lord of the women's kingdom, Ashoka, Shatadhanva and the hero named Bhoja,

अध्याय १२

श्लोक 4.8

एते चान्ये च बहवॊ दक्षिणां दिशम आश्रिताः मलेच्छाचार्याश च राजानः पराच्यॊदीच्यश च भारत

ete cānye ca bahavò dakṣiṇāṃ diśama āśritāḥ malecchācāryāśa ca rājānaḥ parācyòdīcyaśa ca bhārata

हिन्दी अर्थ

धनूंषि च शरब्रातान् पातयामास भूतले

English

these and many others who lived in the southern region, and kings who were teachers of barbarians, from the east and north, Bharata,

अध्याय १२

श्लोक 4.9

काञ्चनाङ्गदिनः सर्वे बद्धजाम्बूनद सरजः सर्वे भास्वरदेहाश च वयाघ्रा इव मदॊत्कटाः

kāñcanāṅgadinaḥ sarve baddhajāmbūnada sarajaḥ sarve bhāsvaradehāśa ca vayāghrā iva madòtkaṭāḥ

हिन्दी अर्थ

हतसूतांश्व भूयिष्ठानवजिग्ये नराधिपान्

English

all wearing golden armlets, with Jambunada garlands bound, all of shining bodies like tigers mad with rut.

अध्याय १२

श्लोक 4.10

ततः समुपविष्टेषु तेषु राजसु भारत विवेश रङ्गं सा कन्या धात्री वर्षधरान्विता

tataḥ samupaviṣṭeṣu teṣu rājasu bhārata viveśa raṅgaṃ sā kanyā dhātrī varṣadharānvitā

हिन्दी अर्थ

रथेन काज्चनाड्रेन कर्णेन सहितो ययौ

English

"Narada said, 'It is even so, O mighty armed one, as thou sayest, O Bharata! Nothing could resist Karna and Arjuna in battle. This, O sinless one, that I am about to tell thee is unknown to the very gods. Listen to me, O mighty-armed one, as it befell in former days. How all the Kshatriyas, cleansed by weapons should attain to regions of bliss, was the question. For this, a child was conceived by Kunti in her maidenhood, capable of provoking a general war. Endued with great energy, that child came to have the status of a Suta. He subsequently acquired the science of weapons from the preceptor (Drona), that foremost descendant of Angirasa's race. Thinking of the might of Bhimasena, the quickness of Arjuna in the use of weapons, the intelligence of thyself, O king, the humility of the twins, the friendship, from earliest years, between Vasudeva and the wielder of Gandiva, and the affection of the people for you all, that young man burnt with envy. In early age he made friends with king Duryodhana, led by an accident and his own nature and the hate he bore towards you all. Beholding that Dhananjaya was superior to every one in the

अध्याय १२

श्लोक 4.11

ततः संश्राव्यमाणेषु राज्ञां नामसु भारत अत्यक्रामद धार्तराष्ट्रं सा कन्या वरवर्णिनी

tataḥ saṃśrāvyamāṇeṣu rājñāṃ nāmasu bhārata atyakrāmada dhārtarāṣṭraṃ sā kanyā varavarṇinī

हिन्दी अर्थ

रथपर आरूढ़ हो कर्णके साथ गया

English

science of weapons, Karna. one day approached Drona in private and said these words unto him, 'I desire to be acquainted with the Brahma weapon, with all its mantras and the power of withdrawing it, for I desire to fight Arjuna. Without doubt, the affection thou bearest to every one of thy pupils is equal to what thou bearest to thy own son. I pray that all the masters of the science of weapons may, through thy grace, regard me as one accomplished in weapons!' Thus addressed by him, Drona, from partiality for Phalguna, as also from his knowledge of the wickedness of Karna, said, 'None but a Brahmana, who has duly observed all vows, should be acquainted with the Brahma weapon, or a Kshatriya that has practised austere penances, and no other.' When Drona had answered thus, Karna, having worshipped him, obtained his leave, and proceeded without delay to Rama then residing on the Mahendra mountains. Approaching Rama, he bent his head unto him and said, 'I am a Brahmana of Bhrigu's race.' This procured honour for him. With this knowledge about his birth and family, Rama received him kindly and said, 'Thou art welcome!' at which Karna became highly glad. While residing on the Mahendra mountains that resembled heaven itself, Karna met and mixed with many Gandharvas, Yakshas, and gods. Residing there he acquired all the weapons duly, and became a great favourite of the gods, the Gandharvas, and the Rakshasas. One day he roved on the sea-coast by the side of that asylum. Indeed, Surya's son, armed with bow and sword, wandered alone, While thus employed, O Partha, he inadvertently slew, without witting it, the Homa cow of a certain utterer of Brahma who daily performed his Agnihotra rite. Knowing that he had perpetrated that act from inadvertence, he informed the Brahmana of it. Indeed Karna, for the object of gratifying the owner, repeatedly said, 'O holy one, I have

अध्याय १२

श्लोक 4.12

दुर्यॊधनस तु कौरव्यॊ नामर्षयत लङ्घनम परत्यषेधच च तां कन्याम असत्कृत्य नराधिपान

duryòdhanasa tu kauravyò nāmarṣayata laṅghanama paratyaṣedhaca ca tāṃ kanyāma asatkṛtya narādhipāna

हिन्दी अर्थ

समाजम्मुर्न॒पतय: कन्यार्थे नृपसत्तम

English

But Duryodhana the Kaurava could not bear the transgression and, disregarding the kings, forbade that maiden.

अध्याय १२

श्लोक 4.13

स वीर्यमदमत्तत्वाद भीष्मद्रॊणाव उपाश्रितः रथम आरॊप्य तां कन्याम आजुहाव नराधिपान

sa vīryamadamattatvāda bhīṣmadròṇāva upāśritaḥ rathama āròpya tāṃ kanyāma ājuhāva narādhipāna

हिन्दी अर्थ

नरेश वहाँ पधारे थे, उनके नाम इस प्रकार हैं

English

Mad with pride of strength, relying on Bhishma and Drona, he lifted the maiden onto his chariot and challenged the kings.

अध्याय १२

श्लोक 4.14

तम अन्वयाद रथी खड्गी भद्ध गॊधाङ्गुलित्रवान कर्णः शस्त भृतां शरेष्ठः पृष्ठतः पुरुषर्षभ

tama anvayāda rathī khaḍgī bhaddha gòdhāṅgulitravāna karṇaḥ śasta bhṛtāṃ śareṣṭhaḥ pṛṣṭhataḥ puruṣarṣabha

हिन्दी अर्थ

कपोतरोमा नीलश्न रुक्मी च दृढविक्रम:

English

Karna followed him, chariot-borne, sword in hand, with his iguana-skin fingerguard tied, best of weapon-bearers, behind, bull among men.

अध्याय १२

श्लोक 4.15

ततॊ विमर्दः सुमहान राज्ञाम आसीद युधिष्ठिरः संनह्यतां तनुत्राणि रथान यॊजयताम अपि

tatò vimardaḥ sumahāna rājñāma āsīda yudhiṣṭhiraḥ saṃnahyatāṃ tanutrāṇi rathāna yòjayatāma api

हिन्दी अर्थ

अशोक: शतधन्वा च भोजो वीरश्न नामत:

English

Then a great clash of the kings, Yudhishthira, took place, as they armed in armour and yoked chariots.

अध्याय १२

श्लोक 4.16

ते ऽभयधावन्त संक्रुद्धाः कर्णदुर्यॊधनाव उभौ शरवर्षाणि मुञ्चन्तॊ मेघाः पर्वतयॊर इव

te 'bhayadhāvanta saṃkruddhāḥ karṇaduryòdhanāva ubhau śaravarṣāṇi muñcantò meghāḥ parvatayòra iva

हिन्दी अर्थ

म्लेच्छाक्षार्याश्ष॒ राजान: प्राच्योदीच्यास्तथैव च

English

They rushed at both Karna and Duryodhana, enraged, loosing showers of arrows like clouds on two mountains.

अध्याय १२

श्लोक 4.17

कर्णस तेषाम आपतताम एकैकेन कषुरेण ह धनूंषि स शरावापान्य अपातयत भूतले

karṇasa teṣāma āpatatāma ekaikena kaṣureṇa ha dhanūṃṣi sa śarāvāpānya apātayata bhūtale

हिन्दी अर्थ

आर्य, पूर्व और उत्तर सभी देशोंके राजा थे

English

Karna, as they came on, with a razor-arrow felled each one's bow with its quiver to the ground.

अध्याय १२

श्लोक 4.18

ततॊ विधनुषः कांश चित कांश चिद उद्यतकार्मुकान कांश चिद उद्वहतॊ बाणान रथशक्ति गदास तथा

tatò vidhanuṣaḥ kāṃśa cita kāṃśa cida udyatakārmukāna kāṃśa cida udvahatò bāṇāna rathaśakti gadāsa tathā

हिन्दी अर्थ

विवेश रछ्ढं सा कन्या धात्रीवर्षवरान्विता

English

Some he left bowless, some with bows raised, some bearing arrows, chariot-spears and maces.

अध्याय १२

श्लोक 4.19

लाघवाद आकुली कृत्यकर्णः परहरतां वरः हतसूतांश च भूयिष्ठान अवजिग्ये नराधिपान

lāghavāda ākulī kṛtyakarṇaḥ paraharatāṃ varaḥ hatasūtāṃśa ca bhūyiṣṭhāna avajigye narādhipāna

हिन्दी अर्थ

खोजोंके साथ रंगभूमिमें प्रवेश किया

English

By his agility Karna, best of strikers, harassed them and conquered many kings, killing their charioteers.

अध्याय १२

श्लोक 4.20

ते सवयं तवरयन्तॊ ऽशवान याहि याहीति वादिनः वयपेयुस ते रणं हित्वा राजानॊ भग्नमानसाः

te savayaṃ tavarayantò 'śavāna yāhi yāhīti vādinaḥ vayapeyusa te raṇaṃ hitvā rājānò bhagnamānasāḥ

हिन्दी अर्थ

प्रत्यषेधच्च तां कन्यामसत्कृत्य नराधिपान्

English

Themselves urging their horses, saying "Go, go," those kings, their pride broken, left the battle.

अध्याय १२

श्लोक 4.21

दुर्यॊधनस तु कर्णेन पाल्यमानॊ ऽभययात तदा हृष्टः कन्याम उपादाय नरगं नागसाह्वयम

duryòdhanasa tu karṇena pālyamānò 'bhayayāta tadā hṛṣṭaḥ kanyāma upādāya naragaṃ nāgasāhvayama

हिन्दी अर्थ

उसने समस्त नरेशोंका अपमान करके उसे वहीं रोक लिया

English

Duryodhana, protected by Karna, then went glad, taking the maiden, to the city called Nagasahvaya.

अध्याय १२

श्लोक 5.1

[नारद] आविष कृतबलं कर्णं जञात्वा राजा तु मागधः आह्वयद दवैरथेनाजौ जरासंधॊ महीपतिः

[nārada] āviṣa kṛtabalaṃ karṇaṃ jañātvā rājā tu māgadhaḥ āhvayada davairathenājau jarāsaṃdhò mahīpatiḥ

हिन्दी अर्थ

लगाते हुए युद्ध छोड़कर भाग गये

English

killed this thy cow without wilting it. Forgive me the act!' Filled with wrath, the Brahmana, rebuking him, said these words, 'O thou of wicked conduct, thou deservest to be killed. Let the fruit of this act be thine, O thou of wicked soul. While fighting him, O wretch whom thou always challengest, and for whose sake thou strivest so much every day, the earth shall swallow the wheel of thy car! And while the wheel of thy car shall thus be swallowed up by the earth, thy foe, putting forth his prowess, will cut off thy head, thyself being stupefied the while! Leave me, O vile man! As thou hast heedlessly slain this my cow, even so wilt thy foe cut off thy head while thou shalt be heedless!' Though cursed, Kama still sought to gratify that foremost of Brahmanas by offering him kine and wealth and gems. The latter, however, once more answered him, 'All the words will not succeed in falsifying the words spoken by me! Go hence or remain, do whatever thou likest.' Thus addressed by the Brahmana, Kama, hanging down his head from cheerlessness, returned timidly to Rama, reflecting on that matter.'

अध्याय १२

श्लोक 5.2

तयॊः समभवद युद्धं दिव्यास्त्रविदुषॊर दवयॊः युधि नानाप्रहरणैर अन्यॊन्यम अभिवर्षतॊः

tayòḥ samabhavada yuddhaṃ divyāstraviduṣòra davayòḥ yudhi nānāpraharaṇaira anyònyama abhivarṣatòḥ

हिन्दी अर्थ

बिभेद संधिं देहस्य जरया श्लेषितस्य हि

English

A battle took place between the two, skilled in divine weapons, as they showered each other with weapons of many kinds.

अध्याय १२

श्लोक 5.3

कषीणबाणौ वि धनुषौ भग्नखड्गौ महीं गतौ बाहुभिः समसञ्जेताम उभाव अपि बलान्वितौ

kaṣīṇabāṇau vi dhanuṣau bhagnakhaḍgau mahīṃ gatau bāhubhiḥ samasañjetāma ubhāva api balānvitau

हिन्दी अर्थ

प्रीतोस्मीत्यब्रवीत् कर्ण वैरमुत्सृज्य दूरत:

English

With arrows spent, bowless, swords broken, both fell to the ground and grappled with their arms, both full of strength.

अध्याय १२

श्लोक 5.4

बाहुकण्टक युद्धेन तस्य कर्णॊ ऽथ युध्यतः बिभेद संधिं देहस्य जरया शलेषितस्य ह

bāhukaṇṭaka yuddhena tasya karṇò 'tha yudhyataḥ bibheda saṃdhiṃ dehasya jarayā śaleṣitasya ha

हिन्दी अर्थ

दुर्योधनस्थानुमते तवापि विदितं तथा

English

In arm-thorn fighting, Karna broke the joint of his body as he fought, he who was joined to old age.

अध्याय १२

श्लोक 5.5

स विकारं शरीरस्य दृष्ट्वा नृपतिर आत्मनः परीतॊ ऽसमीत्य अब्रवीत कर्णं वैरम उत्सृज्य भारत

sa vikāraṃ śarīrasya dṛṣṭvā nṛpatira ātmanaḥ parītò 'samītya abravīta karṇaṃ vairama utsṛjya bhārata

हिन्दी अर्थ

सहजं कवचं चापि मोहितो देवमायया

English

Seeing the change in his body, the king said to Karna, "I am pleased," giving up enmity, Bharata.

अध्याय १२

श्लोक 5.6

परीत्या ददौ स कर्णाय मालिनीं नगरीम अथ अङ्गेषु नरशार्दूल स राजासीत सपत्नजित

parītyā dadau sa karṇāya mālinīṃ nagarīma atha aṅgeṣu naraśārdūla sa rājāsīta sapatnajita

हिन्दी अर्थ

कुण्डलों और कवचको भी इन्द्रके हाथमें दे दिया

English

In affection he gave Karna the city of Malini; he became king in Anga, bull among men, conqueror of foes.

अध्याय १२

श्लोक 5.7

पालयाम आस चम्पां तु कर्णः परबलार्दनः दुर्यॊधनस्यानुमते तवापि विदितं तथा

pālayāma āsa campāṃ tu karṇaḥ parabalārdanaḥ duryòdhanasyānumate tavāpi viditaṃ tathā

हिन्दी अर्थ

निहतो विजयेनाजौ वासुदेवस्य पश्यत:

English

Karna, crusher of strong foes, ruled Champa, with Duryodhana's approval, as you also know.

अध्याय १२

श्लोक 5.8

एवं शस्त्रप्रतापेन परथितः सॊ ऽभवत कषितौ तवद्धितार्थं सुरेन्द्रेण भिक्षितॊ वर्म कुण्डले

evaṃ śastrapratāpena parathitaḥ sò 'bhavata kaṣitau tavaddhitārthaṃ surendreṇa bhikṣitò varma kuṇḍale

हिन्दी अर्थ

कुन्त्याश्व वरदानेन मायया च शतक्रतो:

English

Thus by the power of his weapons he became famous on earth; for your benefit, Indra begged from him his armour and earrings.

अध्याय १२

श्लोक 5.9

स दिव्ये सहजे परादात कुण्डले परमार्चिते सहजं कवचं चैव मॊहितॊ देव मायया

sa divye sahaje parādāta kuṇḍale paramārcite sahajaṃ kavacaṃ caiva mòhitò deva māyayā

हिन्दी अर्थ

शल्यात् तेजोवधाच्चापि वासुदेवनयेन च

English

Deluded by the god's illusion, he gave the divine, highly honoured innate earrings and the innate armour.

अध्याय १२

श्लोक 5.10

विमुक्तः कुण्डलाभ्यां च सहजेन च वर्मणा निहतॊ विजयेनाजौ वासुदेवस्य पश्यतः

vimuktaḥ kuṇḍalābhyāṃ ca sahajena ca varmaṇā nihatò vijayenājau vāsudevasya paśyataḥ

हिन्दी अर्थ

हृष्ट: कनन्‍्यामुपादाय नगरं नागसाह्दयम्

English

Freed of the earrings and the natural armour, he was slain in battle by Vijaya in the sight of Vasudeva,

अध्याय १२

श्लोक 5.11

बराह्मणस्याभिशापेन रामस्य च महात्मनः कुन्त्याश च वरदानेन मायया च शतक्रतॊः

barāhmaṇasyābhiśāpena rāmasya ca mahātmanaḥ kuntyāśa ca varadānena māyayā ca śatakratòḥ

हिन्दी अर्थ

कन्याहरणं नाम चतुर्थोडध्याय:

English

by the curse of the Brahmana and of the great-souled Rama, by Kunti's boon, and by the illusion of Shatakratu,

अध्याय १२

श्लोक 5.12

भीष्मावमानात संख्यायां रथानाम अर्धकीर्तनात शल्यात तेजॊवधाच चापि वासुदेव नयेन च

bhīṣmāvamānāta saṃkhyāyāṃ rathānāma ardhakīrtanāta śalyāta tejòvadhāca cāpi vāsudeva nayena ca

हिन्दी अर्थ

आह्वयद् द्वैरथेनाजी जरासंधो महीपति:

English

by Bhishma's slighting in the reckoning of chariot-warriors, by the diminution of his energy by Shalya, and by Vasudeva's policy,

अध्याय १२

श्लोक 5.13

रुद्रस्य देवराजस्य यमस्य वरुणस्य च कुबेर दरॊणयॊश चैव कृपस्य च महात्मनः

rudrasya devarājasya yamasya varuṇasya ca kubera daròṇayòśa caiva kṛpasya ca mahātmanaḥ

हिन्दी अर्थ

राजा जरासंधने द्वैरथ युद्धके लिये उसे ललकारा

English

taking the divine weapons of Rudra, the king of the gods, Yama, Varuna, Kubera, Drona and the great-souled Kripa,

अध्याय १२

श्लोक 5.14

अस्त्राणि दिव्यान्य आदाय युधि गाण्डीवधन्वना हतॊ वैकर्तनः कर्णॊ दिवाकरसमद्युतिः

astrāṇi divyānya ādāya yudhi gāṇḍīvadhanvanā hatò vaikartanaḥ karṇò divākarasamadyutiḥ

हिन्दी अर्थ

युधि नानाप्रहरणैरन्योन्यमभिवर्षतो:

English

Karna son of Vikartana, bright as the sun, was slain in battle by the wielder of Gandiva.

अध्याय १२

श्लोक 5.15

एवं शप्तस तव भराता बहुभिश चापि वञ्चितः न शॊच्यः स नरव्याघ्रॊ युद्धे हि निधनं गतः

evaṃ śaptasa tava bharātā bahubhiśa cāpi vañcitaḥ na śòcyaḥ sa naravyāghrò yuddhe hi nidhanaṃ gataḥ

हिन्दी अर्थ

बाहुभि: समसज्जेतामुभावपि बलान्वितौ

English

Thus cursed and cheated by many, your brother, that tiger among men, is not to be grieved for, for he met death in battle."

अध्याय १२

श्लोक 6.1

[वैषम्पायन] एतावद उक्त्वा देवर्षिर विरराम स नारदः युधिष्ठिरस तु राजर्षिर दध्यौ शॊकपरिप्लुतः

[vaiṣampāyana] etāvada uktvā devarṣira virarāma sa nāradaḥ yudhiṣṭhirasa tu rājarṣira dadhyau śòkapariplutaḥ

हिन्दी अर्थ

कुबेरद्रोणयोश्वैव कृपस्थ च महात्मन:

English

"Narada said, That tiger of Bhrigu's race (viz., Rama), was well-pleased with the might of Kama's arms, his affection (for him), his self-restraint, and the services he did unto his preceptor. Observant of ascetic penances, Rama cheerfully communicated, with due forms, unto his penance-observing disciple, everything about the Brahma weapon with the mantras for withdrawing it. Having acquired a knowledge of that weapon, Kama began to pass his days happily in Bhrigu's retreat, and endued with wonderful prowess, he devoted himself with great ardour to the science of weapons. One day Rama of great intelligence, while roving with Kama in the vicinity or his retreat, felt very weak in consequence of the fasts he had undergone. From affection begotten by confidence, the tired son of Jamadagni placing his head on Kama's lap, slept soundly, White his preceptor was thus sleeping (with head) on his lap, a frightful worm, whose bite was very painful and which subsisted on phlegm and fat and flesh and blood, approached the presence of Kama. That blood-sucking worm, approaching Kama's thigh, began to pierce it. Through fear of (awaking) his preceptor, Kama became unable to either throw away or kill that worm. Though his limb was bored through by that worm, O Bharata, the son of Surya, lest his preceptor should awake, suffered it to do its pleasure. Though the pain was intolerable, Kama bore it with heroic patience, and continued to hold Bhrigu's son on his lap, without quivering in the least and without manifesting any sign of pain. When at last Kama's blood touched the body of Rama of great energy, the latter awoke and said these words in fear, 'Alas, I have been made impure! What is this that thou art doing, Tell me, casting off all fear, what is the tmth of this matter!' Then Kama informed him of that worm's bite. Rama saw that worm which resembled a hog in shape. It had eight feet and very keen teeth, and it was covered with bristles that were all pointed like needles. Called by the name of Alarka, its limbs were then shrunk (with fear). As soon as Rama cast his, eyes on it, the worm gave up its life- breath, melting in that blood which it had drawn. All this seemed wonderful. Then in the welkin was seen a Rakshasa of terrible form, dark in hue, of a red neck, capable of assuming any form at wilt, and staying on the clouds,— his object fulfilled, the Rakshasa, with joined hands, addressed Rama, saying, 'O best of ascetics, thou hast rescued me from this hell! Blessed be thou, I adore thee, thou hast done me good!' Possessed of great energy, the mighty-armed son of Jamadagni said unto him, 'Who art thou? And why also didst thou fall into hell? Tell me all about it.' He answered , 'Formerly I was a great Asura of the name of Dansa. In the Krita period, O sire, I was of the same age with Bhrigu. I ravished the dearly- loved spouse of that sage. Through his curse I felt down on the earth in the form of a worm. In anger thy ancestors said unto me, 'Subsisting on urine and phlegm, O wretch, thou shalt lead a life of hell.' I then besought him, saying, 'When, O Brahmana, shall this curse end?' Bhrigu replied unto me, saying. 'This curse shall end through Rama of my race. It was for this that I had obtained such a course of

अध्याय १२

श्लोक 6.2

तं दीनमनसं वीरम अधॊ वदनम आतुलम निःश्वसन्तं यथा नागं पर्यश्रुनयनं तथा

taṃ dīnamanasaṃ vīrama adhò vadanama ātulama niḥśvasantaṃ yathā nāgaṃ paryaśrunayanaṃ tathā

हिन्दी अर्थ

निःश्वसन्तं यथा नागं पर्यश्रुनयनं तथा

English

Seeing him of dejected mind, the hero, unequalled, downcast, sighing like a serpent, his eyes full of tears,

अध्याय १२

श्लोक 6.3

कुन्ती शॊकपरीताङ्गी दुःखॊपहत चेतना अब्रवीन मधुराभाषा काले वचनम अर्थवत

kuntī śòkaparītāṅgī duḥkhòpahata cetanā abravīna madhurābhāṣā kāle vacanama arthavata

हिन्दी अर्थ

जहि शोकं महाप्राज्ञ शुणु चेदं वचो मम

English

Kunti, her body afflicted with grief, her mind struck by sorrow, sweet-spoken, said in due time meaningful words:

अध्याय १२

श्लोक 6.4

युधिष्ठिर महाबाहॊ नैनं शॊचितुम अर्हसि जहि शॊकं महाप्राज्ञ शृणु चेदं वचॊ मम

yudhiṣṭhira mahābāhò nainaṃ śòcituma arhasi jahi śòkaṃ mahāprājña śṛṇu cedaṃ vacò mama

हिन्दी अर्थ

और मेरी यह बात सुनो

English

"Yudhishthira, mighty-armed, you ought not to grieve for him; cast off grief, greatly wise one, and hear this word of mine.

अध्याय १२

श्लोक 6.5

यतितः स मया पूर्वं भरात्र्यं जञापयितुं तव भास्करेण च देवेन पित्रा धर्मभृतां वर

yatitaḥ sa mayā pūrvaṃ bharātryaṃ jañāpayituṃ tava bhāskareṇa ca devena pitrā dharmabhṛtāṃ vara

हिन्दी अर्थ

भास्करेण च देवेन पित्रा धर्मभूतां वर

English

I tried earlier, best of upholders of dharma, to make known to you your brotherhood, as did the god Bhaskara (the Sun), his father;

अध्याय १२

श्लोक 6.6

यद वाच्यं हितकामेन सुहृदा भूतिम इच्छता तथा दिवाकरेणॊक्तः सवप्नान्ते मम चाग्रतः

yada vācyaṃ hitakāmena suhṛdā bhūtima icchatā tathā divākareṇòktaḥ savapnānte mama cāgrataḥ

हिन्दी अर्थ

पाण्डव तुम्हारे भाई हैं। उसके पिता भगवान् भास्करने भी ऐसी ही चेष्टा की

English

what was to be said by a well-wishing friend wishing your welfare, was said to me by Divakara at the end of a dream, before me.

अध्याय १२

श्लोक 6.7

न चैनम अशकद भानुर अहं वा सनेहकारणैः पुरा परत्यनुनेतुं वा नेतुं वाप्य एकतां तवया

na cainama aśakada bhānura ahaṃ vā sanehakāraṇaiḥ purā paratyanunetuṃ vā netuṃ vāpya ekatāṃ tavayā

हिन्दी अर्थ

तथा दिवाकरेणोक्तः स्वप्रान्ते मम चाग्रत:

English

Neither the Sun nor I could in the past, out of affection, persuade him or bring him into unity with you.

अध्याय १२

श्लोक 6.8

ततः कालपरीतः स वैरस्यॊद्धुक्षणे रतः परतीप कारी युष्माकम इति चॊपेक्षितॊ मया

tataḥ kālaparītaḥ sa vairasyòddhukṣaṇe rataḥ paratīpa kārī yuṣmākama iti còpekṣitò mayā

हिन्दी अर्थ

सूर्यने उससे स्वप्नमें और मेरे सामने भी कहा

English

Then, driven by Time, delighting in raking up the enmity, he was neglected by me as one hostile to you."

अध्याय १२

श्लोक 6.9

इत्य उक्तॊ धर्मराजस तु मात्रा बाष्पाकुलेक्षणः उवाच वाक्यं धर्मात्मा शॊकव्याकुल चेतनः

itya uktò dharmarājasa tu mātrā bāṣpākulekṣaṇaḥ uvāca vākyaṃ dharmātmā śòkavyākula cetanaḥ

हिन्दी अर्थ

पुरा प्रत्यनुनेतुं वा नेतुं वाप्यपेकतां त्वया

English

Thus addressed by his mother, the king of dharma, his eyes filled with tears, spoke, righteous, his mind distraught with grief:

अध्याय १२

श्लोक 6.10

भवत्या गूढमन्त्रत्वात पीडितॊ ऽसमीत्य उवाच ताम शशाप च महातेजाः सर्वलॊकेषु च सत्रियः न गुह्यं धारयिष्यन्तीत्य अतिदुःख समन्वितः

bhavatyā gūḍhamantratvāta pīḍitò 'samītya uvāca tāma śaśāpa ca mahātejāḥ sarvalòkeṣu ca satriyaḥ na guhyaṃ dhārayiṣyantītya atiduḥkha samanvitaḥ

हिन्दी अर्थ

हतो वैकर्तन: कर्णो दिवाकरसमझ्युति:

English

"I am wronged by your keeping the secret," he said to her, and, very greatly grieved, the greatly radiant one cursed women in all the worlds: "They will not keep a secret."

अध्याय १२

श्लोक 6.11

स राजा पुत्रपौत्राणां संबन्धिसुहृदां तथा समरन्न उद्विग्नहृदयॊ बभूवास्वस्थ चेतनः

sa rājā putrapautrāṇāṃ saṃbandhisuhṛdāṃ tathā samaranna udvignahṛdayò babhūvāsvastha cetanaḥ

हिन्दी अर्थ

न शोच्य: पुरुषव्याप्र युद्धेन निधनं गत:

English

The king, remembering his sons, grandsons, relatives and friends, was agitated at heart and unsettled in mind.

अध्याय १२

श्लोक 6.12

ततः शॊकपरीतात्मा स धूम इव पावकः निर्वेदम अकरॊद धीमान राजा संतापपीडितः

tataḥ śòkaparītātmā sa dhūma iva pāvakaḥ nirvedama akaròda dhīmāna rājā saṃtāpapīḍitaḥ

हिन्दी अर्थ

युधिष्ठिरस्तु राजर्षिदेध्यौ शोकपरिप्लुत:

English

Then, his soul filled with grief, like fire in smoke, the wise king, tormented, grew disgusted with the world.

अध्याय १२

श्लोक 7.1

[वैषम्पायन] युधिष्ठिरस तु धर्मात्मा शॊकव्याकुल चेतनः शुशॊच दुःखसंतप्तः समृत्वा कर्णं महारथम

[vaiṣampāyana] yudhiṣṭhirasa tu dharmātmā śòkavyākula cetanaḥ śuśòca duḥkhasaṃtaptaḥ samṛtvā karṇaṃ mahārathama

हिन्दी अर्थ

तुमलोगोंसे एकता (मेल) करानेमें सफल न हो सके

English

life like one of uncleansed soul. O righteous one, by thee, however, I have been rescued from that sinful life.' Having said these words, the great Asura, bending his head unto Rama went away. Then Rama wrathfully addressed Kama, saying, 'O fool, no Brahmana could endure such agony. Thy patience is like that of a Kshatriya. Tell me the truth, without fear.' Thus asked, Kama, fearing to be cursed, and seeking to gratify him, said these words, 'O thou of Bhrigu's race, know me for a Suta, a race that has sprung from the intermixture of Brahmanas with Kshatriyas. People call me Kama the son of Radha. O thou of Bhrigu's race, be gratified with my poor self that has acted from the desire of obtaining weapons. There is no doubt in this that a reverend preceptor in the Vedas and other branches of knowledge is one's father. It was for this that I introduced myself to thee as a person of thy own race.' Unto the cheerless and trembling Kama, prostrated with joined hands upon earth, that foremost one of Bhrigu's race, smiling though filled with wrath, answered, 'Since thou hast, from avarice of weapons, behaved here with falsehood, therefore, O wretch, this Brahma weapon shalt not dwell in thy remembrance l. Since thou art not a Brahmana, truly this Brahma weapon shall not, up to the time of thy death, dwell in thee when thou shalt be engaged with a warrior equal to thyself! 2 Go hence, this is no place for a person of such false behaviour as thou! On earth, no Kshatriya will be thy equal in battle.' Thus addressed by Rama, Kama came away, having duty taken his leave. Arriving then before Duryodhana, he informed him, saying, 'I have mastered all weapons!'"

अध्याय १२

श्लोक 7.2

आविष्टॊ दुःखशॊकाभ्यां निःश्वसंश च पुनः पुनः दृष्ट्वार्जुनम उवाचेदं वचनं शॊककर्शितः

āviṣṭò duḥkhaśòkābhyāṃ niḥśvasaṃśa ca punaḥ punaḥ dṛṣṭvārjunama uvācedaṃ vacanaṃ śòkakarśitaḥ

हिन्दी अर्थ

ज्ञातीन् निष्पुरुषान् कृत्वा नेमां प्राप्स्पाम दुर्गतिम्

English

[Yudhishthira said:] Overcome by grief and sorrow, sighing again and again, seeing Arjuna he said, wasted by grief:

अध्याय १२

श्लोक 7.3

यद भैक्षम आचरिष्याम वृष्ण्यन्धकपुरे वयम जञातीन निष्पुरुषान कृत्वा नेमां पराप्स्याम दुर्गतिम

yada bhaikṣama ācariṣyāma vṛṣṇyandhakapure vayama jañātīna niṣpuruṣāna kṛtvā nemāṃ parāpsyāma durgatima

हिन्दी अर्थ

राशि सुवर्ण और समूचे गाय-घोड़े पाकर भी नहीं करना चाहिए था

English

"The alms we shall seek in the cities of the Vrishnis and Andhakas, having left our kinsmen without men, will save us from this evil fate.

अध्याय १२

श्लोक 7.4

अमित्रा नः समृद्धार्था वृत्तार्थाः कुरवः किल आत्मानम आत्मना हत्वा किं धर्मफलम आप्नुमः

amitrā naḥ samṛddhārthā vṛttārthāḥ kuravaḥ kila ātmānama ātmanā hatvā kiṃ dharmaphalama āpnumaḥ

हिन्दी अर्थ

मिथ्याविनीत: सततमस्मास्वनपकारिषु

English

Our enemies, the Kurus, had their aims fulfilled and their purposes achieved, it is said; having slain ourselves by ourselves, what fruit of dharma do we obtain?

अध्याय १२

श्लोक 7.5

धिग अस्तु कषात्रम आचारं धिग अस्तु बलम औरसम धिग अस्त्व अमर्षं येनेमाम आपदं गमिता वयम

dhiga astu kaṣātrama ācāraṃ dhiga astu balama aurasama dhiga astva amarṣaṃ yenemāma āpadaṃ gamitā vayama

हिन्दी अर्थ

देखा और न गीतवाद्यका ही आनन्द लिया

English

Fie on kshatriya conduct, fie on natural strength, fie on the intolerance by which we have come to this calamity.

अध्याय १२

श्लोक 7.6

साधु कषमा दमः शौचम अवैरॊध्यम अमत्सरः अहिंसा सत्यवचनं नित्यानि वनचारिणाम

sādhu kaṣamā damaḥ śaucama avairòdhyama amatsaraḥ ahiṃsā satyavacanaṃ nityāni vanacāriṇāma

हिन्दी अर्थ

न रत्नानि पराध्यानि न भूर्न द्रविणागम:

English

Patience, self-control, purity, freedom from enmity, freedom from envy, non-violence and truthful speech are ever the practices of forest-dwellers.

अध्याय १२

श्लोक 7.7

वयं तु लॊभान मॊहाच च सतम्भं मानं च संश्रिताः इमाम अवस्थाम आपन्ना राज्यलेश बुभुक्षया

vayaṃ tu lòbhāna mòhāca ca satambhaṃ mānaṃ ca saṃśritāḥ imāma avasthāma āpannā rājyaleśa bubhukṣayā

हिन्दी अर्थ

ऋद्धिमस्मासु तां दृष्टवा विवर्णो हरिण: कृश:

English

But we, resorting to greed and delusion, stiffness and pride, have come to this state from hunger for a scrap of kingdom.

अध्याय १२

श्लोक 7.8

तरैलॊक्यस्यापि राज्येन नास्मान कश चित परहर्षयेत बान्धवान निहतान दृष्ट्वा पृथिव्याम आमिषैषिणः

tarailòkyasyāpi rājyena nāsmāna kaśa cita paraharṣayeta bāndhavāna nihatāna dṛṣṭvā pṛthivyāma āmiṣaiṣiṇaḥ

हिन्दी अर्थ

त॑ पिता पुत्रगृद्धित्वादनुमेनेडनये स्थित:

English

Not even with the kingdom of the three worlds would anyone gladden us, seeing our kinsmen slain, seekers of carrion on earth.

अध्याय १२

श्लोक 7.9

ते वयं पृथिवी हेतॊर अवध्यान पृथिवीसमान संपरित्यज्य जीवामॊ हीनार्था हतबान्धवाः

te vayaṃ pṛthivī hetòra avadhyāna pṛthivīsamāna saṃparityajya jīvāmò hīnārthā hatabāndhavāḥ

हिन्दी अर्थ

असंशयं क्षयं राजा यथैवाहं तथा गत:

English

We, for the sake of the earth, abandoning those who could not be killed, like the earth itself, live without aim, our kinsmen slain.

अध्याय १२

श्लोक 7.10

आमिषे गृध्यमानानाम अशुनां नः शुनाम इव आमिषं चैव नॊ नष्टम आमिषस्य च भॊजिनः

āmiṣe gṛdhyamānānāma aśunāṃ naḥ śunāma iva āmiṣaṃ caiva nò naṣṭama āmiṣasya ca bhòjinaḥ

हिन्दी अर्थ

प्रतीपकारी युष्माकमिति चोपेक्षितो मया

English

forget it or it shall not appear at thy bidding, when thy death becomes nigh, though at other times, thou may st be master of it."

अध्याय १२

श्लोक 7.11

न पृथिव्या सकलया न सुवर्णस्य राशिभिः न गवाश्वेन सर्वेण ते तयाज्या य इमे हताः

na pṛthivyā sakalayā na suvarṇasya rāśibhiḥ na gavāśvena sarveṇa te tayājyā ya ime hatāḥ

हिन्दी अर्थ

उवाच वाक्यं धर्मात्मा शोकव्याकुलितेन्द्रिय:

English

Not for the whole earth, nor heaps of gold, nor all cattle and horses, should we have given up these who are slain.

अध्याय १२

श्लोक 7.12

संयुक्ताः काममन्युभ्यां करॊधामर्षसमन्विताः मृत्युयानं समारुह्य गता वैवस्वतक्षयम

saṃyuktāḥ kāmamanyubhyāṃ karòdhāmarṣasamanvitāḥ mṛtyuyānaṃ samāruhya gatā vaivasvatakṣayama

हिन्दी अर्थ

भवत्या गूढमन्त्रत्वात् पीडितोस्मीत्युवाच ताम्

English

Joined with desire and anger, filled with wrath and intolerance, they mounted the chariot of death and went to Vaivasvata's abode.

अध्याय १२

श्लोक 7.13

बहुकल्याणम इच्छन्त ईहन्ते पितरः सुतान तपसा बरह्मचर्येण वन्दनेन तितिक्षया

bahukalyāṇama icchanta īhante pitaraḥ sutāna tapasā barahmacaryeṇa vandanena titikṣayā

हिन्दी अर्थ

न गुहां धारयिष्यन्तीत्येवं दुः:खसमन्वित:

English

Fathers strive for sons, wishing much good, by austerity, celibacy, worship and endurance,

अध्याय १२

श्लोक 7.14

उपवासैस तथेज्याभिर वरतकौतुक मङ्गलैः लभन्ते मातरॊ गर्भांस तान मासान दश बिभ्रति

upavāsaisa tathejyābhira varatakautuka maṅgalaiḥ labhante mātarò garbhāṃsa tāna māsāna daśa bibhrati

हिन्दी अर्थ

दिया कि “आजलसे स्त्रियाँ अपने मनमें कोई गोपनीय बात नहीं छिपा सकेंगी”

English

by fasts, sacrifices, vows and auspicious rites; mothers obtain wombs and bear them for ten months.

अध्याय १२

श्लोक 7.15

यदि सवस्ति परजायन्ते जाता जीवन्ति वा यदि संभाविता जातबलास ते दद्युर यदि नः सुखम इह चामुत्र चैवेति कृपणाः फलहेतुकाः

yadi savasti parajāyante jātā jīvanti vā yadi saṃbhāvitā jātabalāsa te dadyura yadi naḥ sukhama iha cāmutra caiveti kṛpaṇāḥ phalahetukāḥ

हिन्दी अर्थ

स्मरन्ुद्विग्नहददयो बभूवोद्धिग्नचेतन:

English

If the sons are born well, or live when born, or are esteemed and grow strong, they might give us happiness here and hereafter—thus wretched ones think, intent on fruit.

अध्याय १२

श्लोक 7.16

तासाम अयं समारम्भॊ निवृत्तः केवलॊ ऽफलः यद आसां निहताः पुत्रा युवानॊ मृष्टकुण्डलाः

tāsāma ayaṃ samārambhò nivṛttaḥ kevalò 'phalaḥ yada āsāṃ nihatāḥ putrā yuvānò mṛṣṭakuṇḍalāḥ

हिन्दी अर्थ

उद्विग्न हो उठा। उनके मनमें व्याकुलता छा गयी

English

This whole undertaking of theirs has come to nothing, fruitless, since their young sons with polished earrings were slain.

अध्याय १२

श्लोक 7.17

अभुक्त्वा पार्थिवान भॊगान ऋणान्य अनवदाय च पितृभ्यॊ देवताभ्यश च गता वैवस्वतक्षयम

abhuktvā pārthivāna bhògāna ṛṇānya anavadāya ca pitṛbhyò devatābhyaśa ca gatā vaivasvatakṣayama

हिन्दी अर्थ

शुशोच दुःखसंतप्त: स्मृत्वा कर्ण महारथम्

English

Without enjoying kingly pleasures and without clearing their debts to ancestors and gods, they went to Vaivasvata's abode.

अध्याय १२

श्लोक 7.18

यदैषाम अङ्गपितरौ जातौ काममयाव इव संजातबलरूपेषु तदैव निहता नृपाः

yadaiṣāma aṅgapitarau jātau kāmamayāva iva saṃjātabalarūpeṣu tadaiva nihatā nṛpāḥ

हिन्दी अर्थ

उठा था। वे महारथी कर्णको याद करके दुःखसे संतप्त हो शोकमें डूब गये

English

When the parents of these were born of desire, as it were, at the very time their strength and beauty were born, those kings were slain.

अध्याय १२

श्लोक 7.19

संयुक्ताः काममन्युभ्यां करॊधहर्षासमञ्जसाः न ते जन्म फलं किं चिद भॊक्तारॊ जातु कर्हि चित

saṃyuktāḥ kāmamanyubhyāṃ karòdhaharṣāsamañjasāḥ na te janma phalaṃ kiṃ cida bhòktārò jātu karhi cita

हिन्दी अर्थ

दृष्टवार्जुनमुवाचेदं वचनं शोककर्शित:

English

Joined with desire and anger, devoid of balance in rage and delight, they never enjoyed the fruit of their birth at any time.

अध्याय १२

श्लोक 7.20

पाञ्चालानां कुरूणां च हता एव हि ये ऽहताः ते वयं तव अधमाँल लॊकान परपद्येम सवकर्मभिः

pāñcālānāṃ kurūṇāṃ ca hatā eva hi ye 'hatāḥ te vayaṃ tava adhamā~la lòkāna parapadyema savakarmabhiḥ

हिन्दी अर्थ

आत्मानमात्मना हत्वा कि धर्मफलमाप्नुम:

English

Of the Panchalas and Kurus, those who are not slain are as if slain; we shall go by our deeds to the lowest worlds.

अध्याय १२

श्लोक 7.21

वयम एवास्य लॊकस्य विनाशे कारणं समृताः धृतराष्ट्रस्य पुत्रेण निकृत्या परत्यपत्स्महि

vayama evāsya lòkasya vināśe kāraṇaṃ samṛtāḥ dhṛtarāṣṭrasya putreṇa nikṛtyā paratyapatsmahi

हिन्दी अर्थ

मारकर स्वयं ही अपनी हत्या करके हम कौन-सा धर्मका फल प्राप्त करेंगे?

English

We alone are remembered as the cause of this world's destruction; we were deceived by the trick of Dhritarashtra's son.

अध्याय १२

श्लोक 7.22

सदैव निकृतिप्रज्ञॊ दवेष्टा मायॊपजीवनः मिथ्यवृत्तः स सततम अस्मास्व अनपकारिषु

sadaiva nikṛtiprajñò daveṣṭā māyòpajīvanaḥ mithyavṛttaḥ sa satatama asmāsva anapakāriṣu

हिन्दी अर्थ

धिगस्त्वमर्ष येनेमामापदं गमिता वयम्

English

He ever had a mind for trickery, a hater, living by illusion, ever false to us who had done no wrong.

अध्याय १२

श्लोक 7.23

अंशकामा वयं ते च न चास्माभिर न तैर जितम न तैर भुक्तेयम अवनिर न नार्यॊ गीतवादितम

aṃśakāmā vayaṃ te ca na cāsmābhira na taira jitama na taira bhukteyama avanira na nāryò gītavāditama

हिन्दी अर्थ

विपत्तिमें पड़ गये

English

We wished our share, and they; neither we nor they conquered; neither they nor we enjoyed this earth, nor women, song or music.

अध्याय १२

श्लोक 7.24

नामात्य समितौ कथ्यं न च शरुतवतां शरुतम न रत्नानि परार्ध्यानि न भूर न दरविणागमः

nāmātya samitau kathyaṃ na ca śarutavatāṃ śarutama na ratnāni parārdhyāni na bhūra na daraviṇāgamaḥ

हिन्दी अर्थ

अहिंसा और सत्यभाषण--ये वनवासियोंके नित्य धर्म ही श्रेष्ठ हैं

English

No speech in councils of ministers, nor the learning of the learned, nor precious jewels, nor land, nor increase of wealth.

अध्याय १२

श्लोक 7.25

ऋद्धिम अस्मासु तां दृष्ट्वा विवर्णॊ हरिणः कृशः धृतराष्ट्रस्य नृपतेः सौबलेन निवेदितः

ṛddhima asmāsu tāṃ dṛṣṭvā vivarṇò hariṇaḥ kṛśaḥ dhṛtarāṣṭrasya nṛpateḥ saubalena niveditaḥ

हिन्दी अर्थ

इमामवस्थां सम्प्राप्ता राज्यलाभबुभुत्सया

English

Seeing that prosperity of ours, pale, a deer, lean, he was reported to King Dhritarashtra by Saubala (Shakuni).

अध्याय १२

श्लोक 7.26

तं पिता पुत्रगृद्धित्वाद अनुमेने ऽनये सथितम अनवेक्ष्यैष पितरं गाङ्गेयं विदुरं तथा असंशयं धृतराष्ट्रॊ यथैवाहं तथागतः

taṃ pitā putragṛddhitvāda anumene 'naye sathitama anavekṣyaiṣa pitaraṃ gāṅgeyaṃ viduraṃ tathā asaṃśayaṃ dhṛtarāṣṭrò yathaivāhaṃ tathāgataḥ

हिन्दी अर्थ

बान्धवान् निहतानू् दृष्टवा पृथिव्यां विजयैषिण:

English

His father, out of attachment to his son, assented to him though he stood in injustice, without regard for his father, the son of Ganga, or Vidura; certainly Dhritarashtra came to this state as I did.

अध्याय १२

श्लोक 7.27

अनियम्याशुचिं लुब्धं पुत्रं कामवशानुगम पतितॊ यशसॊ दीप्ताद घातयित्वा सहॊदरान

aniyamyāśuciṃ lubdhaṃ putraṃ kāmavaśānugama patitò yaśasò dīptāda ghātayitvā sahòdarāna

हिन्दी अर्थ

उन्हें छोड़कर बन्धु-बान्धवोंसे हीन हो अर्थ-भ्रष्टकी भाँति जीवन व्यतीत कर रहे हैं

English

Not restraining his impure, greedy son, who followed desire, he fell from blazing fame, having had his brothers slain.

अध्याय १२

श्लोक 7.28

इमौ वृद्धौ च शॊकाग्नौ परक्षिप्य स सुयॊधनः अस्मत परद्वेष संयुक्तः पापबुद्धिः सदैव हि

imau vṛddhau ca śòkāgnau parakṣipya sa suyòdhanaḥ asmata paradveṣa saṃyuktaḥ pāpabuddhiḥ sadaiva hi

हिन्दी अर्थ

नहीं है, उसका परित्याग ही अभीष्ट होना चाहिए

English

Casting these two aged ones into the fire of grief, that Suyodhana, ever of sinful mind, was joined with hatred of us.

अध्याय १२

श्लोक 7.29

कॊ हि बन्धुः कुलीनः संस तथा बरूयात सुहृज्जने यथासाव उक्तवान कषुद्रॊ युयुत्सुर वृष्णिसंनिधौ

kò hi bandhuḥ kulīnaḥ saṃsa tathā barūyāta suhṛjjane yathāsāva uktavāna kaṣudrò yuyutsura vṛṣṇisaṃnidhau

हिन्दी अर्थ

न गवाश्वेन सर्वेण ते त्याज्या य इमे हता:

English

What noble kinsman would speak to his friends as that petty Yuyutsu spoke in the presence of the Vrishni?

अध्याय १२

श्लोक 7.30

आत्मनॊ हि वयं दॊषाद विनष्टाः शाश्वतीः समाः परदहन्तॊ दिशः सर्वास तेजसा भास्करा इव

ātmanò hi vayaṃ dòṣāda vinaṣṭāḥ śāśvatīḥ samāḥ paradahantò diśaḥ sarvāsa tejasā bhāskarā iva

हिन्दी अर्थ

मृत्युयानं समारुह्मु गता वैवस्वतक्षयम्

English

We are ruined for eternal years by our own fault, burning all quarters with splendour like suns.

अध्याय १२

श्लोक 7.31

सॊ ऽसमाकं वैरपुरुषॊ दुर्मन्त्रि परग्रहं गतः दुर्यॊधनकृते हय एतत कुलं नॊ विनिपातितम अवध्यानां वधं कृत्वा लॊके पराप्ताः सम वाच्यताम

sò 'samākaṃ vairapuruṣò durmantri paragrahaṃ gataḥ duryòdhanakṛte haya etata kulaṃ nò vinipātitama avadhyānāṃ vadhaṃ kṛtvā lòke parāptāḥ sama vācyatāma

हिन्दी अर्थ

सवार हो यमलोकमें चले गये

English

He was our enemy, in the hands of bad counsel; this family of ours was brought down for Duryodhana's sake. Having slain those who should not be slain, we have gained reproach in the world.

अध्याय १२

श्लोक 7.32

कुलस्यास्यान्त करणं दुर्मतिं पापकारिणम राजा राष्ट्रेश्वरं कृत्वा धृतराष्ट्रॊ ऽदय शॊचति

kulasyāsyānta karaṇaṃ durmatiṃ pāpakāriṇama rājā rāṣṭreśvaraṃ kṛtvā dhṛtarāṣṭrò 'daya śòcati

हिन्दी अर्थ

लभन्ते मातरो गर्भान् मासान् दश च बिशभ्रति

English

Dhritarashtra today grieves, having made king of the realm the ill-minded sinner, destroyer of this family.

अध्याय १२

श्लोक 7.33

हताः शूराः कृतं पापं विषयः सवॊ विनाशितः हत्वा नॊ विगतॊ मन्युः शॊकॊ मां रुन्धयत्य अयम

hatāḥ śūrāḥ kṛtaṃ pāpaṃ viṣayaḥ savò vināśitaḥ hatvā nò vigatò manyuḥ śòkò māṃ rundhayatya ayama

हिन्दी अर्थ

सम्भाविता जातबलास्ते दद्युर्यदि न: सुखम्

English

The heroes are slain, sin is done, our own realm is destroyed; our anger has gone with the slaying, and this grief obstructs me.

अध्याय १२

श्लोक 7.34

धनंजय कृतं पापं कल्याणेनॊपहन्यते तयागवांश च पुनः पापं नालं कर्तुम इति शरुतिः

dhanaṃjaya kṛtaṃ pāpaṃ kalyāṇenòpahanyate tayāgavāṃśa ca punaḥ pāpaṃ nālaṃ kartuma iti śarutiḥ

हिन्दी अर्थ

अभुकक्‍्त्वा पार्थिवान् भोगानृणान्यनपहाय च

English

Dhananjaya, sin done is destroyed by good deeds; and one who renounces is not able to do sin again, so the scripture says.

अध्याय १२

श्लोक 7.35

तयागवाञ जन्म मरणे नाप्नॊतीति शरुतिर यदा पराप्तवर्मा कृतमतिर बरह्म संपद्यते तदा

tayāgavāña janma maraṇe nāpnòtīti śarutira yadā parāptavarmā kṛtamatira barahma saṃpadyate tadā

हिन्दी अर्थ

पितृभ्यो देवताभ्यश्व गता वैवस्वतक्षयम्

English

The scripture says that the renouncer does not meet birth and death; when his armour is gained and his mind made up, he attains Brahma.

अध्याय १२

श्लोक 7.36

सधनंजय निर्द्वंद्वॊ मुनिर जञानसमन्वितः वनम आमन्त्र्य वः सर्वान गमिष्यामि परंतप

sadhanaṃjaya nirdvaṃdvò munira jañānasamanvitaḥ vanama āmantrya vaḥ sarvāna gamiṣyāmi paraṃtapa

हिन्दी अर्थ

संजातधनरत्नेषु तहैव निहता नृपा:

English

Free of dualities, Dhananjaya, a sage joined to knowledge, I shall take leave of you all and go to the forest, scorcher of foes.

अध्याय १२

श्लोक 7.37

न हि कृत्स्नतमॊ धर्मः शक्यः पराप्तुम इति शरुतिः परिग्रहवता तन मे परत्यक्षम अरिसूदन

na hi kṛtsnatamò dharmaḥ śakyaḥ parāptuma iti śarutiḥ parigrahavatā tana me paratyakṣama arisūdana

हिन्दी अर्थ

न ते जयफलं किंचिद् भोक्तारो जातु कहिचित्

English

The scripture says that the whole of dharma cannot be attained by one with possessions; this I have seen directly, slayer of foes.

अध्याय १२

श्लोक 7.38

मया निसृष्टं पापं हि परिग्रहम अभीप्सता जन्म कषयनिमित्तं च शक्यं पराप्तुम इति शरुतिः

mayā nisṛṣṭaṃ pāpaṃ hi parigrahama abhīpsatā janma kaṣayanimittaṃ ca śakyaṃ parāptuma iti śarutiḥ

हिन्दी अर्थ

न चेत् सर्वानयं लोक: पश्येत् स्वेनैव कर्मणा

English

Sin was committed by me wishing possessions, and the scripture says birth may be ended by renunciation.

अध्याय १२

श्लोक 7.39

स परिग्रहम उत्सृज्य कृत्स्नं राज्यं तथैव च गमिष्यामि विनिर्मुक्तॊ विशॊकॊ वि जवरस तथा

sa parigrahama utsṛjya kṛtsnaṃ rājyaṃ tathaiva ca gamiṣyāmi vinirmuktò viśòkò vi javarasa tathā

हिन्दी अर्थ

धृतराष्ट्रस्य पुत्रेषु तत् सर्व प्रतिपत्स्यति

English

Casting off possessions and the whole kingdom, I shall go, freed, free of grief and fever.

अध्याय १२

श्लोक 7.40

परशाधि तवम इमाम उर्वीं कषेमां निहतकण्टकाम न ममार्थॊ ऽसति राज्येन न भॊगैर वा कुरूत्तम

paraśādhi tavama imāma urvīṃ kaṣemāṃ nihatakaṇṭakāma na mamārthò 'sati rājyena na bhògaira vā kurūttama

हिन्दी अर्थ

और झूठे ही विनय अथवा नम्रता दिखाया करते थे

English

Rule this earth, tranquil, her thorns slain; I have no use for kingdom or pleasures, best of the Kurus."

अध्याय १२

श्लोक 7.41

एतावद उक्त्वा वचनं धर्मराजॊ युधिष्ठिरः वयुपारमत ततः पार्थः कनीयान परत्यभाषत

etāvada uktvā vacanaṃ dharmarājò yudhiṣṭhiraḥ vayupāramata tataḥ pārthaḥ kanīyāna paratyabhāṣata

हिन्दी अर्थ

न तैर्भुक्तेयमवनिर्न नायों गीतवादितम्

English

Having said this much, Yudhishthira, king of dharma, fell silent, and then Partha, the younger, replied.

अध्याय १२

श्लोक 8.1

[वैषम्पायन] अथार्जुन उवाचेदम अधिक्षिप्त इवाक्षमी अभिनीततरं वाक्यं दृढवादपराक्रमः

[vaiṣampāyana] athārjuna uvācedama adhikṣipta ivākṣamī abhinītataraṃ vākyaṃ dṛḍhavādaparākramaḥ

हिन्दी अर्थ

है, जैसा कि मुझे

English

"Narada said, 'Having thus obtained weapons from him of Bhrigu's race, Kama began to pass his days in great joy, in the company of Duryodhana, O bull of Bharata's race! Once on a time, O monarch, many kings repaired to a self-choice at the capital of Chitrangada, the ruler of the country of the Kalingas. The city, O Bharata, full of opulence, was known by the name of Rajapura. Hundreds of rulers repaired thither for obtaining the hand of the maiden. Hearing that diverse kings had assembled there, Duryodhana. also, on his golden car, proceeded thither, accompanied by Kama. When the festivities commenced in that self-choice, diverse rulers, O best of kings, came thither for the hand of the maiden. There were amongst them Sisupala and Jarasandha and Bhishmaka and Vakra, and Kapotaroman and Nila and Rukmi of steady prowess, and Sringa who was ruler of the kingdom females, and Asoka and Satadhanwan and the heroic mler of the Bhojas.

अध्याय १२

श्लोक 8.2

दर्शयन्न ऐन्द्रिर आत्मानम उग्रम उग्रपराक्रमः समयमानॊ महातेजाः सृक्किणी संलिहन मुहुः

darśayanna aindrira ātmānama ugrama ugraparākramaḥ samayamānò mahātejāḥ sṛkkiṇī saṃlihana muhuḥ

हिन्दी अर्थ

तपस्यासे भी नष्ट होता है

English

[Arjuna said:] Showing himself fierce, of fierce valour, Indra's son (Arjuna), smiling, the greatly radiant, licking the corners of his mouth again and again, said:

अध्याय १२

श्लोक 8.3

अहॊ दुःखम अहॊ कृच्छ्रम अहॊ वैक्लव्यम उत्तमम यत्कृत्वामानुषं कर्म तयजेथाः शरियम उत्तमाम

ahò duḥkhama ahò kṛcchrama ahò vaiklavyama uttamama yatkṛtvāmānuṣaṃ karma tayajethāḥ śariyama uttamāma

हिन्दी अर्थ

था तो किसलिये क्रोधसे विकल होकर इतने राजाओंका वध किया और कराया?

English

"Alas, what sorrow, what hardship, what supreme weakness, that having done superhuman deeds you would give up supreme fortune!

अध्याय १२

श्लोक 8.4

शत्रून हत्वा महीं लब्ध्वा सवधर्मेणॊपपादिताम हतामित्रः कथं सर्वं तयजेथा बुद्धिलाघवात

śatrūna hatvā mahīṃ labdhvā savadharmeṇòpapāditāma hatāmitraḥ kathaṃ sarvaṃ tayajethā buddhilāghavāta

हिन्दी अर्थ

दरिद्रं पातकं लोके न तच्छ॑सितुमहति

English

Having slain your enemies and won the earth obtained by your own dharma, your foes slain, how can you give up everything out of lightness of mind?

अध्याय १२

श्लोक 8.5

कलीबस्य हि कुतॊ राज्यं दीर्घसूत्रस्य वा पुनः किमर्थं च महीपालान अवधीः करॊधमूर्छितः

kalībasya hi kutò rājyaṃ dīrghasūtrasya vā punaḥ kimarthaṃ ca mahīpālāna avadhīḥ karòdhamūrchitaḥ

हिन्दी अर्थ

क्रिया: सर्वा: प्रवर्तन्ते पर्वतेभ्य इवापगा:

English

How can a weakling or a procrastinator have a kingdom? Why then did you slay the kings, struck with wrath?

अध्याय १२

श्लोक 8.6

यॊ हय आजिजीविषेद भैक्ष्यं कर्मणा नैव केन चित समारम्भान बुभूषेत हतस्वस्तिर अकिंचनः सर्वलॊकेषु विख्यातॊ न पुत्रपशुसंहितः

yò haya ājijīviṣeda bhaikṣyaṃ karmaṇā naiva kena cita samārambhāna bubhūṣeta hatasvastira akiṃcanaḥ sarvalòkeṣu vikhyātò na putrapaśusaṃhitaḥ

हिन्दी अर्थ

प्राणयात्रापि लोकस्य विना हार्थ न सिद्धयति

English

One who would live by alms, by no action, who would be without effort, whose welfare is lost, penniless, renowned in all worlds, not united with sons and cattle—

अध्याय १२

श्लोक 8.7

कापालीं नृप पापिष्ठां वृत्तिम आस्थाय जीवतः संत्यज्य राज्यम ऋद्धं ते लॊकॊ ऽयं किं वदिष्यति

kāpālīṃ nṛpa pāpiṣṭhāṃ vṛttima āsthāya jīvataḥ saṃtyajya rājyama ṛddhaṃ te lòkò 'yaṃ kiṃ vadiṣyati

हिन्दी अर्थ

बिना धनके नहीं होता

English

for you, O king, to leave a prosperous kingdom and live a most sinful life like a skull-bearer's, what would the world say?

अध्याय १२

श्लोक 8.8

सर्वारम्भान समुत्सृज्य हतस्वस्तिर अकिंचनः कस्माद आशंससे भैक्ष्यं चर्तुं पराकृतवत परभॊ

sarvārambhāna samutsṛjya hatasvastira akiṃcanaḥ kasmāda āśaṃsase bhaikṣyaṃ cartuṃ parākṛtavata parabhò

हिन्दी अर्थ

विच्छिद्यन्ते क्रिया: सर्वा ग्रीष्मे कुसरितो यथा

English

Abandoning all undertakings, your welfare lost, penniless, why, lord, do you hope to live by alms like a commoner?

अध्याय १२

श्लोक 8.9

अस्मिन राजकुले जातॊ जित्वा कृत्स्नां वसुंधराम धर्मार्थाव अखिलौ हित्वा वनं मौढ्यात परतिष्ठसे

asmina rājakule jātò jitvā kṛtsnāṃ vasuṃdharāma dharmārthāva akhilau hitvā vanaṃ mauḍhyāta paratiṣṭhase

हिन्दी अर्थ

मनुष्यकी सारी क्रियाएँ छिन्न-भिन्न हो जाती हैं

English

Born in this royal family, having conquered the whole earth, abandoning both dharma and wealth entire, you go to the forest out of folly.

अध्याय १२

श्लोक 8.10

यदीमानि हवींषीह विमथिष्यन्त्य असाधवः भवता विप्रहीणानि पराप्तं तवाम एव किल्बिषम

yadīmāni havīṃṣīha vimathiṣyantya asādhavaḥ bhavatā viprahīṇāni parāptaṃ tavāma eva kilbiṣama

हिन्दी अर्थ

अस्मत्प्रद्वेषसंयुक्त: पापबुद्धि: सहैव ह

English

Besides these, many others who dwelt in the countries of the South, and many preceptors (in arms) of the mlechcha tribes, and many rulers from the East and the North, O Bharata, came there. All of them were adorned with golden Angadas, and possessed of the splendour of pure gold. Of effulgent bodies, they were like tigers of fierce might. After all those kings had taken their seats, O Bharata, the maiden entered the arena, accompanied by her nurse and a guard of eunuchs. Whilst being informed of the names of the kings (as she made her round), that maiden of the fairest complexion passed by the son of Dhritarashtra (as she had passed others before him). Duryodhana, however, of Kum's race, could not tolerate that rejection of himself. Disregarding all the kings, he commanded the maiden to stop. Intoxicated with the pride of energy, and relying upon Bhishma and Drona, king Duryodhana, taking up that maiden on his car, abducted her with force. Armed with sword, clad in mail, and his fingers cased in leathern fences, Kama, that foremost of all wielders of weapons riding on his car, proceeded along Duryodhana's rear. A great uproar then took place among the kings, all of whom were actuated by the desire for fight, 'Put on your coats of mail! Let the cars be made ready!' (These were the sounds that were heard). Filled with wrath, they pursued Kama and Duryodhana, showering their arrows upon them like masses of clouds pouring rain upon a couple of hills. As they thus pursued them, Kama felled their bows and arrows on the ground, each with a single arrow. Amongst them some became bowless, some rushed bow in hand, some were on the point of shooting their shafts, and some pursued them, armed with darts and maces. Possessed of great lightness of hands, Kama, that foremost of all smiters, afflicted them all. He deprived many kings of their drivers and thus vanquished all those lords of earth. They then themselves took up the reins of their steeds, and saying, 'Go away, go away', turned away from the battle with cheerless hearts. Protected by Kama, Duryodhana also came away, with a joyous heart, bringing with him the maiden to the city called after the elephant.'"

अध्याय १२

श्लोक 8.11

आकिंचन्यम अनाशास्यम इति वै नहुषॊ ऽबरवीत कृत्या नृशंसा हय अधने धिग अस्त्व अधनताम इह

ākiṃcanyama anāśāsyama iti vai nahuṣò 'baravīta kṛtyā nṛśaṃsā haya adhane dhiga astva adhanatāma iha

हिन्दी अर्थ

आगमें झोंककर चला गया

English

'Poverty is not to be wished for,' Nahusha said; cruel deeds are caused in the poor; fie on poverty here.

अध्याय १२

श्लोक 8.12

अश्वस्तनम ऋषीणां हि विद्यते वेद तद भवान यं तव इमं धर्मम इत्य आहुर धनाद एष परवर्तते

aśvastanama ṛṣīṇāṃ hi vidyate veda tada bhavāna yaṃ tava imaṃ dharmama itya āhura dhanāda eṣa paravartate

हिन्दी अर्थ

यथासाववददू वाक्यं युयुत्सु: कृष्णसंनिधौ

English

The sages have no store for tomorrow—you know that—yet what they call this dharma proceeds from wealth.

अध्याय १२

श्लोक 8.13

धर्मं संहरते तस्य धनं हरति यस्य यः हरियमाणे धने राजन वयं कस्य कषमेमहि

dharmaṃ saṃharate tasya dhanaṃ harati yasya yaḥ hariyamāṇe dhane rājana vayaṃ kasya kaṣamemahi

हिन्दी अर्थ

थी, वैसी कौन भाई-बन्धु कुलीन होकर भी अपने सुहृदोंके लिये कह सकता है?

English

He who takes away the wealth of one takes away his dharma; when wealth is being taken, O king, whom should we forgive?

अध्याय १२

श्लोक 8.14

अभिशस्तवत परपश्यन्ति दरिद्रं पार्श्वतः सथितम दारिद्र्यं पातकं लॊके कस तच छंसितुम अर्हति

abhiśastavata parapaśyanti daridraṃ pārśvataḥ sathitama dāridryaṃ pātakaṃ lòke kasa taca chaṃsituma arhati

हिन्दी अर्थ

प्रदहन्तो दिश: सर्वा भास्वरा इव तेजसा

English

People look at the poor man standing beside them as if he were accursed; poverty is a sin in the world; who can praise it?

अध्याय १२

श्लोक 8.15

पतितः शॊच्यते राजन निर्धनश चापि शॊच्यते विशेषं नाधिगच्छामि पतितस्याधनस्य च

patitaḥ śòcyate rājana nirdhanaśa cāpi śòcyate viśeṣaṃ nādhigacchāmi patitasyādhanasya ca

हिन्दी अर्थ

अपने ही दोषसे सदाके लिये नष्ट हो गये

English

The fallen is pitied, O king, and the penniless is pitied; I see no difference between the fallen and the penniless.

अध्याय १२

श्लोक 8.16

अर्थेभ्यॊ हि विवृद्धेभ्यः संभृतेभ्यस ततस ततः करियाः सर्वाः परवर्तन्ते पर्वतेभ्य इवाप गाः

arthebhyò hi vivṛddhebhyaḥ saṃbhṛtebhyasa tatasa tataḥ kariyāḥ sarvāḥ paravartante parvatebhya ivāpa gāḥ

हिन्दी अर्थ

दुर्योधनके कारण ही हमारे इस कुलका पतन हो गया

English

From wealth that has grown and been gathered from here and there, all activities flow like rivers from mountains.

अध्याय १२

श्लोक 8.17

अर्धाद धर्मश च कामश च सवर्गश चैव नराधिप पराणयात्रा हि लॊकस्य विनार्थं न परसिध्यति

ardhāda dharmaśa ca kāmaśa ca savargaśa caiva narādhipa parāṇayātrā hi lòkasya vinārthaṃ na parasidhyati

हिन्दी अर्थ

कुलस्यास्यान्तकरणं दुर्मतिं पापपूरुषम्

English

From wealth come dharma, desire and heaven, lord of men; the world's livelihood is not accomplished without wealth.

अध्याय १२

श्लोक 8.18

अर्थेन हि विहीनस्य पुरुषस्याल्पमेधसः वयुच्छिद्यन्ते करियाः सर्वा गरीष्मे कु सरितॊ यथा

arthena hi vihīnasya puruṣasyālpamedhasaḥ vayucchidyante kariyāḥ sarvā garīṣme ku saritò yathā

हिन्दी अर्थ

मारकर हमारा क्रोध तो दूर हो गया, परंतु यह शोक मुझे निरन्तर घेरे रहता है

English

For a man deprived of wealth and of little wit all activities dry up, like small streams in summer.

अध्याय १२

श्लोक 8.19

यस्यार्थास तस्य मित्राणि यस्यार्थास तस्य बान्धवाः यस्यार्थाः स पुमाँल लॊके यस्यार्थाः स च पण्डितः

yasyārthāsa tasya mitrāṇi yasyārthāsa tasya bāndhavāḥ yasyārthāḥ sa pumā~la lòke yasyārthāḥ sa ca paṇḍitaḥ

हिन्दी अर्थ

धनंजय कृतं पापं कल्याणेनोपहन्यते

English

He who has wealth has friends; he who has wealth has kinsmen; he who has wealth is a man in the world; he who has wealth is a wise man.

अध्याय १२

श्लोक 8.20

अधनेनार्थकामेन नार्थः शक्यॊ विवित्सता अर्थैर अर्था निबध्यन्ते गजैर इव महागजाः

adhanenārthakāmena nārthaḥ śakyò vivitsatā arthaira arthā nibadhyante gajaira iva mahāgajāḥ

हिन्दी अर्थ

द्न्द्रहित होकर तत्काल ब्रह्म-साक्षात्कार कर लेता है

English

A penniless man wishing wealth cannot gain wealth by seeking; wealth is bound by wealth, as great elephants by elephants.

अध्याय १२

श्लोक 8.21

धर्मः कामश च सवर्गश च हर्षः करॊधः शरुतं दमः अर्थाद एतानि सर्वाणि परवर्तन्ते नराधिप

dharmaḥ kāmaśa ca savargaśa ca harṣaḥ karòdhaḥ śarutaṃ damaḥ arthāda etāni sarvāṇi paravartante narādhipa

हिन्दी अर्थ

न हि कृत्स्नतमो धर्म: शक्य: प्राप्तुमिति श्रुति:

English

Dharma, desire, heaven, joy, anger, learning, self-control: all these flow from wealth, lord of men.

अध्याय १२

श्लोक 8.22

धनात कुलं परभवति धनाद धर्मः परवर्तते नाधनस्यास्त्य अयं लॊकॊ न परः पुरुषॊत्तम

dhanāta kulaṃ parabhavati dhanāda dharmaḥ paravartate nādhanasyāstya ayaṃ lòkò na paraḥ puruṣòttama

हिन्दी अर्थ

मया निसृष्टं पापं हि परिग्रहमभीष्सता

English

From wealth the family flourishes, from wealth dharma proceeds; for the penniless there is neither this world nor the next, best of men.

अध्याय १२

श्लोक 8.23

नाधनॊ धर्मकृत्यानि यथावद अनुतिष्ठति धनाद धि धर्मः सरवति शैलाद गिरिनदी यथा

nādhanò dharmakṛtyāni yathāvada anutiṣṭhati dhanāda dhi dharmaḥ saravati śailāda girinadī yathā

हिन्दी अर्थ

स परिग्रहमुत्सृज्य कृत्स्नं राज्यं सुखानि च

English

The penniless cannot duly perform the acts of dharma; from wealth dharma flows, as a mountain river from the hill.

अध्याय १२

श्लोक 8.24

यः कृशाश्वः कृश गवः कृश भृत्यः कृशातिथिः स वै राजन कृशॊ नाम न शरीरकृशः कृशः

yaḥ kṛśāśvaḥ kṛśa gavaḥ kṛśa bhṛtyaḥ kṛśātithiḥ sa vai rājana kṛśò nāma na śarīrakṛśaḥ kṛśaḥ

हिन्दी अर्थ

प्रशाधि त्वमिमामुर्वी क्षेमां निहतकण्टकाम्

English

He who has lean horses, lean cattle, lean servants and lean guests, he, O king, is called lean; not he whose body is lean.

अध्याय १२

श्लोक 8.25

अवेक्षस्व यथान्यायं पश्य देवासुरं यथा राजन किम अन्यज जञातीनां वधाद ऋध्यन्ति देवताः

avekṣasva yathānyāyaṃ paśya devāsuraṃ yathā rājana kima anyaja jañātīnāṃ vadhāda ṛdhyanti devatāḥ

हिन्दी अर्थ

उपारमत् ततः पार्थ: कनीयानभ्यभाषत

English

Consider rightly, behold the story of the gods and asuras, O king: how else do the gods prosper than by slaying kinsmen?

अध्याय १२

श्लोक 8.26

न चेद धर्तव्यम अन्यस्य कथं तद धर्मम आरभेत एतावान एव वेदेषु निश्चयः कविभिः कृतः

na ceda dhartavyama anyasya kathaṃ tada dharmama ārabheta etāvāna eva vedeṣu niścayaḥ kavibhiḥ kṛtaḥ

हिन्दी अर्थ

स्मयमानो महातेजा: सृक्किणी परिसंलिहन्

English

If nothing is to be taken from another, how could one undertake that dharma? This is the settled conclusion of the poets in the Vedas.

अध्याय १२

श्लोक 8.27

अध्येतव्या तरयी विद्या भवितव्यं विपश्चिता सर्वथा धनम आहार्यं यष्टव्यं चापि यत्नतः

adhyetavyā tarayī vidyā bhavitavyaṃ vipaścitā sarvathā dhanama āhāryaṃ yaṣṭavyaṃ cāpi yatnataḥ

हिन्दी अर्थ

यत् कृत्वामानुषं कर्म त्यजेथा: श्रियमुत्तमाम्

English

The threefold learning is to be studied, one must be wise, wealth must be acquired by every means, and sacrifice performed with effort.

अध्याय १२

श्लोक 8.28

करॊहाद देवैर अवाप्तानि दिवि सथानानि सर्वशः इति देवा वयवसिता वेदवादाश च शाश्वताः

karòhāda devaira avāptāni divi sathānāni sarvaśaḥ iti devā vayavasitā vedavādāśa ca śāśvatāḥ

हिन्दी अर्थ

की हुई इस उत्तम राजलक्ष्मीका परित्याग कर रहे हैं

English

All stations in heaven were won by the gods out of anger; thus the gods resolved, and the Vedic teachings are eternal.

अध्याय १२

श्लोक 8.29

अधीयन्ते तपस्यन्ति यजन्ते याजयन्ति च कृत्स्नं तद एव च शरेयॊ यद अप्य आददते ऽनयतः

adhīyante tapasyanti yajante yājayanti ca kṛtsnaṃ tada eva ca śareyò yada apya ādadate 'nayataḥ

हिन्दी अर्थ

किमर्थ च महीपालानवधी: क्रोधमूर्छित:

English

They study, practise austerity, sacrifice and cause to sacrifice; all that is best, even what they take from others.

अध्याय १२

श्लोक 8.30

न पश्यामॊ ऽनपहृतं धनं किं चित कव चिद वयम एवम एव हि राजानॊ जयन्ति पृथिवीम इमाम

na paśyāmò 'napahṛtaṃ dhanaṃ kiṃ cita kava cida vayama evama eva hi rājānò jayanti pṛthivīma imāma

हिन्दी अर्थ

सर्वलोकेषु विख्यातो न पुत्रपशुसंहित:

English

We see nowhere any wealth not taken; thus alone do kings conquer this earth.

अध्याय १२

श्लोक 8.31

जित्वा ममत्वं बरुवते पुत्रा इव पितुर धने राजर्षयॊ जितस्वर्गा धर्मॊ हय एषां निगद्यते

jitvā mamatvaṃ baruvate putrā iva pitura dhane rājarṣayò jitasvargā dharmò haya eṣāṃ nigadyate

हिन्दी अर्थ

माँगकर जीवन-निर्वाह करनेकी अभिलाषा रखनी चाहिए

English

Having conquered, they say it is theirs, like sons of a father's property; royal sages, conquerors of heaven, are declared to have dharma.

अध्याय १२

श्लोक 8.32

यथैव पूर्णाद उदधेः सयन्दन्त्य आपॊ दिशॊ दश एवं राजकुलाद वित्तं पृथिवीं परतितिष्ठति

yathaiva pūrṇāda udadheḥ sayandantya āpò diśò daśa evaṃ rājakulāda vittaṃ pṛthivīṃ paratitiṣṭhati

हिन्दी अर्थ

संत्यज्य राज्यमृद्धं ते लोको5यं कि वदिष्यति

English

As from a full ocean waters flow in the ten directions, so wealth flows from the royal family and rests on the earth.

अध्याय १२

श्लोक 8.33

आसीद इयं दिलीपस्य नृगस्य नहुषस्य च अम्बरीषस्य मान्धातुः पृथिवी सा तवयि सथिता

āsīda iyaṃ dilīpasya nṛgasya nahuṣasya ca ambarīṣasya māndhātuḥ pṛthivī sā tavayi sathitā

हिन्दी अर्थ

धर्मार्थावखिलौ हित्वा वनं मौढ्यात् प्रतिष्ठसे

English

This earth belonged to Dilipa, Nriga, Nahusha, Ambarisha and Mandhata; she rests in you.

अध्याय १२

श्लोक 8.34

स तवां दरव्यमयॊ यज्ञः संप्राप्तः सर्वदक्षिणः तं चेन न यजसे राजन पराप्तस तवं देवकिल्बिषम

sa tavāṃ daravyamayò yajñaḥ saṃprāptaḥ sarvadakṣiṇaḥ taṃ cena na yajase rājana parāptasa tavaṃ devakilbiṣama

हिन्दी अर्थ

अर्थ दोनोंको छोड़कर आप मोहके कारण ही वनमें जानेको उद्यत हुए हैं

English

That sacrifice made of wealth, with all fees, has come to you; if you do not sacrifice, O king, you incur offence against the gods.

अध्याय १२

श्लोक 8.35

येषां राजाश्वमेधेन यजते दक्षिणावता उपेत्य तस्यावभृथं पूताः सर्वे भवन्ति ते

yeṣāṃ rājāśvamedhena yajate dakṣiṇāvatā upetya tasyāvabhṛthaṃ pūtāḥ sarve bhavanti te

हिन्दी अर्थ

हो जायगा और इसका दोष आपके सिर ही लगेगा)

English

When a king sacrifices with the horse sacrifice with fees, all who come to his avabhritha bath become purified.

अध्याय १२

श्लोक 8.36

विश्वरूपॊ महादेवः सर्वमेधे महामखे जुहाव सर्वभूतानि तथैवात्मानम आत्मना

viśvarūpò mahādevaḥ sarvamedhe mahāmakhe juhāva sarvabhūtāni tathaivātmānama ātmanā

हिन्दी अर्थ

कृत्वा नृशंसं हाथने धिगस्त्वधचनतामिह

English

In the great sacrifice, the Sarvamedha, the universal-formed Mahadeva offered all beings and himself by himself.

अध्याय १२

श्लोक 8.37

शाश्वतॊ ऽयं भूतिपथॊ नास्यान्तम अनुशुश्रुम महान दाशरथः पन्था मा राजन कापथं गमः

śāśvatò 'yaṃ bhūtipathò nāsyāntama anuśuśruma mahāna dāśarathaḥ panthā mā rājana kāpathaṃ gamaḥ

हिन्दी अर्थ

हियमाणे धने राजन् वयं कस्य क्षमेमहि

English

This path of prosperity is eternal; we have not heard of its end; great is the path of Dasharatha's son; do not take a bad road, O king."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.