Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 14/65 · श्लोक 83.1–88.38WhatsApp

पूर्ण अध्याय पाठ236 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 83.1

एषा परथमतॊ वृत्तिर दवितीयां शृणु भारत यः कश चिज जनयेद अर्थं राज्ञा रक्ष्यः स मानवः

eṣā parathamatò vṛttira davitīyāṃ śṛṇu bhārata yaḥ kaśa cija janayeda arthaṃ rājñā rakṣyaḥ sa mānavaḥ

हिन्दी अर्थ

यथा न विद्युरन्योन्यं प्रणिधेयास्तथा हि ते

English

"Yudhishthira said, 'Sons and grandsons and brothers and sires and

अध्याय १२

श्लोक 83.2

हरियमाणम अमात्येन भृतॊ वा यदि वाभृतः यॊ राजकॊशं नश्यन्तम आचक्षीत युधिष्ठिर

hariyamāṇama amātyena bhṛtò vā yadi vābhṛtaḥ yò rājakòśaṃ naśyantama ācakṣīta yudhiṣṭhira

हिन्दी अर्थ

पूर्व कृत्वा विधान च यात्रायां नगरे तथा

English

"One who tells of the royal treasury being carried off by a minister, whether he is paid or unpaid, Yudhishthira,

अध्याय १२

श्लोक 83.3

शरॊतव्यं तस्य च रहॊ रक्ष्यश चामात्य तॊ भवेत अमात्या हय उपहन्तारं भूयिष्ठं घनन्ति भारत

śaròtavyaṃ tasya ca rahò rakṣyaśa cāmātya tò bhaveta amātyā haya upahantāraṃ bhūyiṣṭhaṃ ghananti bhārata

हिन्दी अर्थ

और यज्ञपरायण होना चाहिए

English

is to be heard in private, and that minister is to be guarded against; for the ministers mostly kill the informer, Bharata.

अध्याय १२

श्लोक 83.4

राजकॊशस्य गॊप्तारं राजकॊशविलॊपकाः समेत्य सर्वे बाधन्ते स विनश्यत्य अरक्षितः

rājakòśasya gòptāraṃ rājakòśavilòpakāḥ sametya sarve bādhante sa vinaśyatya arakṣitaḥ

हिन्दी अर्थ

आपूरयेच्च परिखां स्थाणुनक्रझषाकुलाम्

English

Those who plunder the royal treasury all combine and oppress the protector of the royal treasury; he perishes unprotected.

अध्याय १२

श्लोक 83.5

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम मुनिः कालक वृक्षीयः कौसल्यं यद उवाच ह

atrāpya udāharantīmama itihāsaṃ purātanama muniḥ kālaka vṛkṣīyaḥ kausalyaṃ yada uvāca ha

हिन्दी अर्थ

प्रपाश्न विपणांश्नैव यथोद्देशं समाविशेत्

English

Here too they recite this ancient history, what the sage Kalakavrikshiya said to the Kosala king.

अध्याय १२

श्लोक 83.6

कॊसलानाम आधिपत्यं संप्राप्ते कषेमदर्शिनि मुनिः कालक वृक्षीय आजगामेति नः शरुतम

kòsalānāma ādhipatyaṃ saṃprāpte kaṣemadarśini muniḥ kālaka vṛkṣīya ājagāmeti naḥ śarutama

हिन्दी अर्थ

सत्कार करके उससे उऋण हो जाय

English

When Kshemadarshin had attained lordship over the Kosalas, the sage Kalakavrikshiya came, we have heard.

अध्याय १२

श्लोक 83.7

स काकं पञ्जरे बद्धा विषयं कषेमदर्शिनः पूर्वं पर्यचरद युक्तः परवृत्त्य अर्थी पुनः पुनः

sa kākaṃ pañjare baddhā viṣayaṃ kaṣemadarśinaḥ pūrvaṃ paryacarada yuktaḥ paravṛttya arthī punaḥ punaḥ

हिन्दी अर्थ

कस्य किं कुर्वतः सिद्ध्येत् तन्मे ब्रूहि पितामह

English

Having caged a crow, he first went about the country of Kshemadarshin, attentive, seeking his aim again and again.

अध्याय १२

श्लोक 83.8

अधीये वायसीं विद्यां शंसन्ति मम वायसाः अनागतम अतीतं च यच च संप्रति वर्तते

adhīye vāyasīṃ vidyāṃ śaṃsanti mama vāyasāḥ anāgatama atītaṃ ca yaca ca saṃprati vartate

हिन्दी अर्थ

इनमेंसे किसके क्या करनेसे कार्य-सिद्धि होती है? यह मुझे बताइये

English

"I study the science of crows; crows tell me the future, the past and the present."

अध्याय १२

श्लोक 83.9

इति राष्ट्रे परिपतन बहुशः पुरुषैः सह सर्वेषां राजयुक्तानां दुष्कृतं परिपृष्टवान

iti rāṣṭre paripatana bahuśaḥ puruṣaiḥ saha sarveṣāṃ rājayuktānāṃ duṣkṛtaṃ paripṛṣṭavāna

हिन्दी अर्थ

शृणु मे शंसतो राजन् यथावदिह भारत

English

So going about the kingdom with various men, he asked about the misdeeds of all the king's officers.

अध्याय १२

श्लोक 83.10

स बुद्ध्वा तस्य राष्ट्रस्य वयवसायं हि सर्वशः राजयुक्तापचारांश च सर्वान बुद्ध्वा ततस ततः

sa buddhvā tasya rāṣṭrasya vayavasāyaṃ hi sarvaśaḥ rājayuktāpacārāṃśa ca sarvāna buddhvā tatasa tataḥ

हिन्दी अर्थ

आपणेषु विहारेषु समाजेषु च भिक्षुषु

English

fathers-in-law and preceptors and maternal uncles and grandsires, many high-souled Kshatriyas, many relatives (by marriage), friends, companions, sister's sons, and kinsmen, O grandsire, and many foremost of men coming from diverse countries, have fallen. All these, O grandsire, have been caused to be slain by myself alone, from desire of kingdom. Having caused so many heroic kings who were always devoted to righteousness and all of whom had quaffed Soma in sacrifices, what end shall I attain, O great ascetic ! Thinking that this earth has been bereft of many lions among kings, all of whom were in the enjoyment of great prosperity, I burn continually to this day. Having witnessed this slaughter of kinsmen and millions of other men, I burn with grief, O grandsire ! Oh, what will be the plight of those foremost of ladies who have been deprived of sons, of husbands, and of brothers. Reproaching the Pandavas and the Vrishnis as cruel murderers, those ladies, with emaciated features and plunged in grief, will throw themselves on the earth! Not beholding their sires and brothers and husbands and sons, those ladies, through affliction, casting off their life-breath, will go to the abode of Yama, O foremost of Brahmanas ! I have no doubt of this. The course of morality is very subtle. It is plain that we shall be stained with the guilt of slaughtering women for this. Having slain our kinsmen and friends and thereby committed an inexpiable sin, we shall have to fall into hell with heads downwards. O best of men, we shall, therefore, waste our limbs with the austerest of penances. Tell me, O grandsire, to what mode of life I should betake myself then.'"

अध्याय १२

श्लोक 83.11

तम एव काकम आदाय राजानं दरष्टुम आगमत सर्वज्ञॊ ऽसमीति वचनं बरुवाणः संशितव्रतः

tama eva kākama ādāya rājānaṃ daraṣṭuma āgamata sarvajñò 'samīti vacanaṃ baruvāṇaḥ saṃśitavrataḥ

हिन्दी अर्थ

देशेषु चत्वरे चैव सभास्वावसथेषु च

English

Vaisampayana continued, "Hearing these words of Yudhishthira, the Island-born Rishi, having reflected keenly for some time, addressed the son of Pandu as follows:

अध्याय १२

श्लोक 83.12

स सम कौसल्यम आगम्य राजामात्यम अलं कृतम पराह काकस्य वचनाद अमुत्रेदं तवया कृतम

sa sama kausalyama āgamya rājāmātyama alaṃ kṛtama parāha kākasya vacanāda amutredaṃ tavayā kṛtama

हिन्दी अर्थ

चारे हि विदिते पूर्व हितं भवति पाण्डव

English

" Vyasa said, 'Remembering the duties of a Kshatriya, O king, do not give way to grief. All those Kshatriyas, O bull among Kshatriyas, have fallen in the observance of their proper duties. In the pursuit of great prosperity and of great fame on earth, those foremost of men, all of whom were liable to death, l have perished through the influence of Time. Thou hast not been their slayer, nor this Bhima, nor Arjuna, nor the twins. It is Time that took away their life-breaths according to the great law of change. Time hath neither mother, nor father, nor anybody for whom he is disposed to show any favour. He is the witness of the acts of all creatures. By him have they been taken away. This battle, O bull of Bharata's race, was only an occasion ordained by him. He causes creatures to be slain through the instrumentality of creatures. This is the manner in which it puts forth its irresistible power. Know that Time (in his dealings with creatures) is dependent upon the bond of action and is the witness of all actions good and bad. It is Time that brings about the fruits, fraught with bliss or woe, of our actions.

अध्याय १२

श्लोक 83.13

असौ चासौ च जानीते राजकॊशस तवया हृतः एवम आख्याति काकॊ ऽयं तच छीघ्रम अनुगम्यताम

asau cāsau ca jānīte rājakòśasa tavayā hṛtaḥ evama ākhyāti kākò 'yaṃ taca chīghrama anugamyatāma

हिन्दी अर्थ

शत्रुके जासूसका पहले ही पता लगा लिया तो इससे उसका बड़ा हित होता है

English

"This one and that one know that you have stolen the royal treasury," thus the crow says; let that be quickly followed.

अध्याय १२

श्लोक 83.14

तथान्यान अपि स पराह राजकॊशहरान सदा न चास्य वचनं किं चिद अकृतं शरूयते कव चित

tathānyāna api sa parāha rājakòśaharāna sadā na cāsya vacanaṃ kiṃ cida akṛtaṃ śarūyate kava cita

हिन्दी अर्थ

अमात्यै: सह सम्मन्त्रय कुर्यात् संधिं बलीयसा

English

He also told of other plunderers of the royal treasury, and no word of his was ever heard to be unfulfilled.

अध्याय १२

श्लोक 83.15

तेन विप्रकृताः सर्वे राजयुक्ताः कुरूद्वह तम अतिक्रम्य सुप्तस्य निशि काकम अपॊथयन

tena viprakṛtāḥ sarve rājayuktāḥ kurūdvaha tama atikramya suptasya niśi kākama apòthayana

हिन्दी अर्थ

लिप्सुर्वा कंचिदेवार्थ त्वरमाणो विचक्षण:

English

All the king's officers, wronged by him, delight of the Kurus, struck the crow at night while the sage slept, passing him by.

अध्याय १२

श्लोक 83.16

वायसं तु विनिर्भिन्नं दृष्ट्वा बाणेन पञ्जरे पूर्वाह्ने बराह्मणॊ वाक्यं कषेमदर्शिनम अब्रवीत

vāyasaṃ tu vinirbhinnaṃ dṛṣṭvā bāṇena pañjare pūrvāhne barāhmaṇò vākyaṃ kaṣemadarśinama abravīta

हिन्दी अर्थ

संदधीत नृपस्तैश्न राष्ट्र धर्मेण पालयन्

English

Seeing the crow pierced by an arrow in the cage, in the forenoon the Brahmana said to Kshemadarshin:

अध्याय १२

श्लोक 83.17

राजंस तवाम अभयं याचे परभुं पराणधनेश्वरम अनुज्ञातस तवया बरूयां वचनं तवत पुरॊहितम

rājaṃsa tavāma abhayaṃ yāce parabhuṃ parāṇadhaneśvarama anujñātasa tavayā barūyāṃ vacanaṃ tavata puròhitama

हिन्दी अर्थ

पूर्वापकारिणो हन्याल्लोकद्विष्टांश्व सर्वश:

English

"King, I ask safety of you, the lord and master of life and wealth; permitted by you I would speak a word to you, with your priest.

अध्याय १२

श्लोक 83.18

मित्रार्थम अभिसंतप्तॊ भक्त्या सर्वात्मना गतः अयं तवार्थं हरते यॊ बरूयाद अक्षमान्वितः

mitrārthama abhisaṃtaptò bhaktyā sarvātmanā gataḥ ayaṃ tavārthaṃ harate yò barūyāda akṣamānvitaḥ

हिन्दी अर्थ

न शक्‍्यरूपश्रोद्धर्तुमुपेक्ष्यस्तादृशो भवेत्

English

Tormented for a friend, devoted with my whole self, I take your aim, I who say it patiently.

अध्याय १२

श्लोक 83.19

संबुबॊधयिषुर मित्रं सदश्वम इव सारथिः अति मन्युप्रसक्तॊ हि परसज्य हितकारणम

saṃbubòdhayiṣura mitraṃ sadaśvama iva sārathiḥ ati manyuprasaktò hi parasajya hitakāraṇama

हिन्दी अर्थ

व्यासक्तं च प्रमत्तं च दुर्बलं च विचक्षण:

English

Wishing to awaken a friend like a charioteer a good horse, one very impelled by anger, bringing a beneficial reason.

अध्याय १२

श्लोक 83.20

तथाविधस्य सुहृदः कषन्तव्यं संविजानता ऐश्वर्यम इच्छता नित्यं पुरुषेण बुभूषता

tathāvidhasya suhṛdaḥ kaṣantavyaṃ saṃvijānatā aiśvaryama icchatā nityaṃ puruṣeṇa bubhūṣatā

हिन्दी अर्थ

हीनश्न बलवीर्याभ्यां कर्षयंस्तत्परो वसेत्

English

Such a friend should be forgiven by one who understands, ever wishing lordship and prosperity."

अध्याय १२

श्लोक 83.21

तं राजा परत्युवाचेदं यन मा किं चिद भवान वदेत कस्माद अहं न कषमेयम आकाङ्क्षन्न आत्मनॊ हितम

taṃ rājā paratyuvācedaṃ yana mā kiṃ cida bhavāna vadeta kasmāda ahaṃ na kaṣameyama ākāṅkṣanna ātmanò hitama

हिन्दी अर्थ

अमात्यवल्लभानां च विवादांस्तस्य कारयेत्

English

The king replied to him: "Whatever you may say to me, why should I not forgive, wishing my own good?

अध्याय १२

श्लोक 83.22

बराह्मण परतिजानीहि परब्रूहि यदि चेच्छसि करिष्यामि हि ते वाक्यं यद यन मां विप्र वक्ष्यसि

barāhmaṇa paratijānīhi parabrūhi yadi cecchasi kariṣyāmi hi te vākyaṃ yada yana māṃ vipra vakṣyasi

हिन्दी अर्थ

उपायैस्त्रिभिरादानमर्थस्याह बृहस्पति:

English

Brahmana, promise, speak if you wish; whatever you tell me, I will do, Brahmana.

अध्याय १२

श्लोक 83.23

जञात्वा नयान अपायांश च भृत्यतस ते भयानि च भक्त्या वृत्तिं समाख्यातुं भवतॊ ऽनतिकम आगमम

jañātvā nayāna apāyāṃśa ca bhṛtyatasa te bhayāni ca bhaktyā vṛttiṃ samākhyātuṃ bhavatò 'natikama āgamama

हिन्दी अर्थ

यदर्थ शवनुयात् प्राप्तुं तेन तुष्पेत पण्डित:

English

Knowing policy and its failings and the fears from your servants, to explain the livelihood with devotion; your coming is not out of place.

अध्याय १२

श्लोक 83.24

पराग एवॊक्तश च दॊषॊ ऽयम आचार्यैर नृप सेविनाम अगतीक गतिर हय एषा या राज्ञा सह जीविका

parāga evòktaśa ca dòṣò 'yama ācāryaira nṛpa sevināma agatīka gatira haya eṣā yā rājñā saha jīvikā

हिन्दी अर्थ

स षड्भागमपि प्राज्ञस्तासामेवाभिगुप्तये

English

This fault was told earlier by teachers, king: the lot of servants is a lack of refuge, the livelihood of living with a king.

अध्याय १२

श्लोक 83.25

आशीविषैश च तस्याहुः संगतं यस्य राजभिः बहुमित्राश च राजानॊ बहुमित्रास तथैव च

āśīviṣaiśa ca tasyāhuḥ saṃgataṃ yasya rājabhiḥ bahumitrāśa ca rājānò bahumitrāsa tathaiva ca

हिन्दी अर्थ

करके रूपमें ग्रहण करे

English

They say that one who consorts with kings is among venomous snakes; kings have many friends and have many friends likewise.

अध्याय १२

श्लोक 83.26

तेभ्यः सर्वेभ्य एवाहौर भयं राजॊपसेविनाम अथैषाम एकतॊ राजन मुहूर्ताद एव भीर भवेत

tebhyaḥ sarvebhya evāhaura bhayaṃ rājòpasevināma athaiṣāma ekatò rājana muhūrtāda eva bhīra bhaveta

हिन्दी अर्थ

तदाददीत सहसा पौराणां रक्षणाय वै

English

From all of them, they say, there is fear for those who serve kings; and from one of them alone, O king, fear may arise in a moment.

अध्याय १२

श्लोक 83.27

नैकान्तेनाप्रमादॊ हि कर्तुं शक्यॊ महीपतौ न तु परमादः कर्तव्यः कथं चिद भूतिम इच्छता

naikāntenāpramādò hi kartuṃ śakyò mahīpatau na tu paramādaḥ kartavyaḥ kathaṃ cida bhūtima icchatā

हिन्दी अर्थ

भक्तिक्रैषां न कर्तव्या व्यवहारे प्रदर्शिते

English

Absolute carelessness cannot be avoided by a lord of the earth, but carelessness must never be committed by one who wishes prosperity.

अध्याय १२

श्लोक 83.28

परमादाद धि सखलेद राजा सखलिते नास्ति जीवितम अग्निं दीप्तम इवासीदेद राजानम उपशिक्षितः

paramādāda dhi sakhaleda rājā sakhalite nāsti jīvitama agniṃ dīptama ivāsīdeda rājānama upaśikṣitaḥ

हिन्दी अर्थ

व्यवहारेषु सतत तत्र राज्यं प्रतेष्ठितम्

English

A king stumbles from carelessness, and in his stumbling there is no life; one instructed should approach a king like a blazing fire.

अध्याय १२

श्लोक 83.29

आशीविषम इव करुद्धं परभुं पराणधनेश्वरम यत्नेनॊपचरेन नित्यं नाहम अस्मीति मानवः

āśīviṣama iva karuddhaṃ parabhuṃ parāṇadhaneśvarama yatnenòpacarena nityaṃ nāhama asmīti mānavaḥ

हिन्दी अर्थ

दानशीलश्चव सततं यज्ञशीलक्ष भारत

English

A man should wait on his lord, master of life and wealth, like an enraged venomous snake, with care, thinking "I am nobody."

अध्याय १२

श्लोक 83.30

दुर्व्याहृताच छङ्कमानॊ दुष्कृताद दुर अधिष्ठितात दुरासिताद दुर वरजिताद इङ्गिताद अङ्गचेष्टितात

durvyāhṛtāca chaṅkamānò duṣkṛtāda dura adhiṣṭhitāta durāsitāda dura varajitāda iṅgitāda aṅgaceṣṭitāta

हिन्दी अर्थ

व्यवहारलोपे नृपते: कुत: स्वर्ग: कुतो यश:

English

Fearing ill speech, ill deed, ill position, ill sitting, ill going, signal and bodily gesture,

अध्याय १२

श्लोक 83.31

देवतेव हि सर्वार्थान कुर्याद राजा परसादितः वैश्वानर इव करुद्धः स मूलम अपि निर्दहेत इति राजन मयः पराह वर्तते च तथैव तत

devateva hi sarvārthāna kuryāda rājā parasāditaḥ vaiśvānara iva karuddhaḥ sa mūlama api nirdaheta iti rājana mayaḥ parāha vartate ca tathaiva tata

हिन्दी अर्थ

ही लुप्त हो गया, तो उसे कैसे स्वर्ग प्राप्त हो सकता है और कैसे यश?

English

a king pleased fulfils all aims like a deity; enraged he burns even the root like Vaishvanara. Thus Maya spoke, king, and so it proceeds.

अध्याय १२

श्लोक 83.32

अथ भूयांसम एवार्थं करिष्यामि पुनः पुनः ददात्य अस्मद्विधॊ ऽमात्यॊ बुद्धिसाहाय्यम आपदि

atha bhūyāṃsama evārthaṃ kariṣyāmi punaḥ punaḥ dadātya asmadvidhò 'mātyò buddhisāhāyyama āpadi

हिन्दी अर्थ

तदाभिसंमश्रयेद् दुर्ग बुद्धिमान पृथिवीपति:

English

Then I shall do more and more; a minister like us gives help of wisdom in calamity.

अध्याय १२

श्लोक 83.33

वायसश चैव मे राजन्न अन्तकायाभिसंहितः न च मे ऽतर भवान गर्ह्यॊ नच येषां भवान परियः हिताहितांस तु बुध्येथा मा परॊक्षमतिर भव

vāyasaśa caiva me rājanna antakāyābhisaṃhitaḥ na ca me 'tara bhavāna garhyò naca yeṣāṃ bhavāna pariyaḥ hitāhitāṃsa tu budhyethā mā paròkṣamatira bhava

हिन्दी अर्थ

सामभेदान् विरोधार्थ विधानमुपकल्पयेत्

English

The crow was aimed at me for death, king; I do not blame you here nor those whose beloved you are; know the beneficial and harmful, and do not be of distant mind.

अध्याय १२

श्लोक 83.34

ये तव आदान परा एव वसन्ति भवतॊ गृहे अभूति कामा भूतानां तादृशैर मे ऽभिसंहितम

ye tava ādāna parā eva vasanti bhavatò gṛhe abhūti kāmā bhūtānāṃ tādṛśaira me 'bhisaṃhitama

हिन्दी अर्थ

प्रवेशयेच्च तान् सर्वान् शाखानगरकेष्वपि

English

Those who live in your house intent on taking, wishing ill for beings, I was aimed at by such.

अध्याय १२

श्लोक 83.35

ये वा भवद विनाशेन राज्यम इच्छन्त्य अनन्तरम अन्तरैर अभिसंधाय राजन सिध्यन्ति नान्यथा

ye vā bhavada vināśena rājyama icchantya anantarama antaraira abhisaṃdhāya rājana sidhyanti nānyathā

हिन्दी अर्थ

विनाशयेद् वा तत् सर्व बलेनाथ स्वकेन वा

English

Those who wish the kingdom immediately upon your destruction succeed only by contriving with insiders, O king.

अध्याय १२

श्लोक 83.36

तेषाम अहं भयाद राजन गमिष्याम्य अन्यम आश्रमम तैर हि मे संधितॊ बाणः काके निपतितः परभॊ

teṣāma ahaṃ bhayāda rājana gamiṣyāmya anyama āśramama taira hi me saṃdhitò bāṇaḥ kāke nipatitaḥ parabhò

हिन्दी अर्थ

जलं विस्रावयेत् सर्वमविस्राव्यं च दूषयेत्

English

Fearing them, O king, I shall go to another hermitage; for an arrow was fitted by them and fell on the crow, lord.

अध्याय १२

श्लोक 83.37

छद्मना मम काकश च गमितॊ यमसादनम दृष्टं हय एतन मया राजंस तपॊ दीर्घेण चक्षुषा

chadmanā mama kākaśa ca gamitò yamasādanama dṛṣṭaṃ haya etana mayā rājaṃsa tapò dīrgheṇa cakṣuṣā

हिन्दी अर्थ

युद्धमें शत्रुपर आघात करनेके लिये तैयार रहता हो

English

By trickery my crow was sent to Yama's abode; I have seen this with the long eye of austerity, king.

अध्याय १२

श्लोक 83.38

बहु नक्रझषग्राहां तिमिंगिलगणायुताम काकेन बडिशेनेमाम अतार्षं तवाम अहं नदीम

bahu nakrajhaṣagrāhāṃ timiṃgilagaṇāyutāma kākena baḍiśenemāma atārṣaṃ tavāma ahaṃ nadīma

हिन्दी अर्थ

सर्वेषां क्षुद्रवृक्षाणां चैत्यवृक्षान् विवर्जयेत्

English

With a crow as hook I have crossed this river for you, with many crocodiles, fish and crocodile-like monsters, full of timis and timingila whales,

अध्याय १२

श्लोक 83.39

सथान्व अश्मकण्टक वतीं वयाघ्रसिंहगजाकुलाम दुर आसदां दुष्प्रवेशां गुहां हैमवतीम इव

sathānva aśmakaṇṭaka vatīṃ vayāghrasiṃhagajākulāma dura āsadāṃ duṣpraveśāṃ guhāṃ haimavatīma iva

हिन्दी अर्थ

चैत्यानां सर्वथा त्याज्यमपि पत्रस्य पातनम्

English

with stationary rocks and thorns, thronged with tigers, lions and elephants, hard to approach and enter, like a Himalayan cave.

अध्याय १२

श्लोक 83.40

अग्निना तामसं दुर्गं नौभिर आप्यं च गम्यते राजदुर्गावतरणे नॊपायं पण्डिता विदुः

agninā tāmasaṃ durgaṃ naubhira āpyaṃ ca gamyate rājadurgāvataraṇe nòpāyaṃ paṇḍitā viduḥ

हिन्दी अर्थ

मगरमच्छ और बड़े-बड़े मत्स्य भी डलवा दे

English

A fort of darkness is reached by fire, and a water-fort by boats; for descending into a king's fort the wise know no remedy.

अध्याय १२

श्लोक 83.41

गहनं भवतॊ राज्यम अन्धकारतमॊ वृतम नेह विश्वसितुं शक्यं भवतापि कुतॊ मया

gahanaṃ bhavatò rājyama andhakāratamò vṛtama neha viśvasituṃ śakyaṃ bhavatāpi kutò mayā

हिन्दी अर्थ

तेषां च द्वारवद् गुप्ति: कार्या सर्वात्मना भवेत्

English

Your kingdom is dense, covered in darkness; one cannot trust here even you, how much less me?

अध्याय १२

श्लोक 83.42

अतॊ नायं शुभॊ वासस तुल्ये सद असती इह वधॊ हय एवात्र सुकृते दुष्कृते न च संशयः

atò nāyaṃ śubhò vāsasa tulye sada asatī iha vadhò haya evātra sukṛte duṣkṛte na ca saṃśayaḥ

हिन्दी अर्थ

आरोपयेच्छतघ्नी श्व स्वाधीनानि च कारयेत्

English

Therefore this is not a good dwelling where good and bad are held equal; here there is only killing for good and evil deeds alike, without doubt.

अध्याय १२

श्लोक 83.43

नयायतॊ दुष्कृते घातः सुकृते सयात कथं वधः नेह युक्तं चिरं सथातुं जवेनातॊ वरजेद बुधः

nayāyatò duṣkṛte ghātaḥ sukṛte sayāta kathaṃ vadhaḥ neha yuktaṃ ciraṃ sathātuṃ javenātò varajeda budhaḥ

हिन्दी अर्थ

संशोधयेत् तथा कूपान् कृतपूर्वान् पयोडर्थिभि:

English

By justice, punishment is for the evil deed; how can there be killing for the good deed? It is not right to stay long here; the wise should go quickly.

अध्याय १२

श्लोक 83.44

सीता नाम नदी राजन पलवॊ यस्यां निमज्जति तथॊपमाम इमां मन्ये वागुरां सर्वघातिनीम

sītā nāma nadī rājana palavò yasyāṃ nimajjati tathòpamāma imāṃ manye vāgurāṃ sarvaghātinīma

हिन्दी अर्थ

न दिवा ज्वालयेदग्निं वर्जयित्वा5डग्निहोत्रिकम्

English

The Sita river, O king, is one in which a raft sinks; I consider this net killing all like that.

अध्याय १२

श्लोक 83.45

मधु परतापॊ हि भवान भॊजनं विषसंयुतम असताम इव ते भावॊ वर्तते न सताम इव आशीविषैः परिवृतः कूपस तवम इव पार्थिव

madhu paratāpò hi bhavāna bhòjanaṃ viṣasaṃyutama asatāma iva te bhāvò vartate na satāma iva āśīviṣaiḥ parivṛtaḥ kūpasa tavama iva pārthiva

हिन्दी अर्थ

गृहाणि च प्रवेश्यान्तर्विधेय: स्थादू हुताशन:

English

You are honey-hot, food mixed with poison; your nature is like that of the wicked, not of the good; you are like a well surrounded by venomous snakes.

अध्याय १२

श्लोक 83.46

दुर्ग तीर्था बृहत कूला करीरी वेत्रसंयुता नदी मधुरपानीया यथा राजंस तथा भवान शवगृध्रगॊमायु युतॊ राजहंस समॊ हय असि

durga tīrthā bṛhata kūlā karīrī vetrasaṃyutā nadī madhurapānīyā yathā rājaṃsa tathā bhavāna śavagṛdhragòmāyu yutò rājahaṃsa samò haya asi

हिन्दी अर्थ

चाहिए, आगको घरके भीतर ले जाकर ढककर रखना चाहिए

English

As a river with fort-like ghats, high banks, with karira and cane, of sweet water, so are you; you are like a royal swan with dogs, vultures and jackals.

अध्याय १२

श्लोक 83.47

यथाश्रित्य महावृक्षं कक्षः संवर्धते महान ततस तं संवृणॊत्य एव तम अतीत्य च वर्धते

yathāśritya mahāvṛkṣaṃ kakṣaḥ saṃvardhate mahāna tatasa taṃ saṃvṛṇòtya eva tama atītya ca vardhate

हिन्दी अर्थ

प्रघोषयेदथैवं च रक्षणार्थ पुरस्य च

English

As a great thicket grows relying on a great tree and then covers it and grows beyond it,

अध्याय १२

श्लोक 83.48

तेनैवॊपेन्धनॊ नूनं दावॊ दहति दारुणः तथॊपमा हय अमात्यास ते राजंस तान परिशॊधय

tenaivòpendhanò nūnaṃ dāvò dahati dāruṇaḥ tathòpamā haya amātyāsa te rājaṃsa tāna pariśòdhaya

हिन्दी अर्थ

बाह्यान् कुर्यन्नरश्रेष्ठ दोषाय स्युरहि तेडन्यथा

English

by that very means a fierce forest fire with fuel burns; such are your ministers, O king; purify them.

अध्याय १२

श्लोक 83.49

भवतैव कृता राजन भवता परिपालिताः भवन्तं पर्यवज्ञाय जिघांसन्ति भवत परियम

bhavataiva kṛtā rājana bhavatā paripālitāḥ bhavantaṃ paryavajñāya jighāṃsanti bhavata pariyama

हिन्दी अर्थ

यथार्थवर्ण प्रणिधिं कुर्यात् सर्वस्य पार्थिव:

English

They were made by you, protected by you, and having slighted you, they wish to kill you, who are dear to you.

अध्याय १२

श्लोक 83.50

उषितं शङ्कमानेन परमादं परिरक्षता अन्तः सर्प इवागारे वीर पत्न्या इवालये शीलं जिज्ञासमानेन राज्ञश च सह जीविना

uṣitaṃ śaṅkamānena paramādaṃ parirakṣatā antaḥ sarpa ivāgāre vīra patnyā ivālaye śīlaṃ jijñāsamānena rājñaśa ca saha jīvinā

हिन्दी अर्थ

उसके अनुसार जलक्षेत्र और बाजारोंकी व्यवस्था करनी चाहिए

English

Dwelling here with suspicion and guarding against carelessness, like a snake inside the house, hero, like a wife in her own home, testing the character of the king and those living with him.

अध्याय १२

श्लोक 83.51

कच चिज जितेन्द्रियॊ राजा कच चिद अभ्यन्तरा जिताः कच चिद एषां परियॊ राजा कच चिद राज्ञः परियाः परजाः

kaca cija jitendriyò rājā kaca cida abhyantarā jitāḥ kaca cida eṣāṃ pariyò rājā kaca cida rājñaḥ pariyāḥ parajāḥ

हिन्दी अर्थ

अश्वागारान् गजागारान् बलाधिकरणानि च

English

Is the king self-controlled? Are the inner ones conquered? Is the king dear to them? Are the subjects dear to the king?

अध्याय १२

श्लोक 83.52

जिज्ञासुर इह संप्राप्तस तवाहं राजसत्तम तस्य मे रॊचसे राजन कषुधितस्येव भॊजनम

jijñāsura iha saṃprāptasa tavāhaṃ rājasattama tasya me ròcase rājana kaṣudhitasyeva bhòjanama

हिन्दी अर्थ

तैलं वसा मधु घृतमौषधानि च सर्वश:

English

I came here wishing to test, best of kings; you please me, king, like food to a hungry man.

अध्याय १२

श्लोक 83.53

अमात्या मे न रॊचन्ते वि तृष्णस्य यथॊदकम भवतॊ ऽरथकृद इत्य एव मयि दॊषॊ हि तैः कृतः विद्यते कारणं नान्यद इति मे नात्र संशयः

amātyā me na ròcante vi tṛṣṇasya yathòdakama bhavatò 'rathakṛda itya eva mayi dòṣò hi taiḥ kṛtaḥ vidyate kāraṇaṃ nānyada iti me nātra saṃśayaḥ

हिन्दी अर्थ

संचयानेवमादीनां कारयीत नराधिप:

English

Your ministers do not please me, like water to the thirstless; the fault against me was made by them with "He does the king's work"; there is no other reason, I have no doubt.

अध्याय १२

श्लोक 83.54

न हि तेषाम अहं दरुग्धस तत तेषां दॊषवद गतम अरेर हि दुर हताद भेयं भग्नपृष्टाद इवॊरगात

na hi teṣāma ahaṃ darugdhasa tata teṣāṃ dòṣavada gatama arera hi dura hatāda bheyaṃ bhagnapṛṣṭāda ivòragāta

हिन्दी अर्थ

कवचों तथा ऐसी ही अन्य आवश्यक वस्तुओंका संग्रह करावे

English

I have no grudge against them; that went to them as their fault; one fears an enemy badly struck, like a snake with a broken back.

अध्याय १२

श्लोक 83.55

भूयसा परिबर्हेण सत्कारेण च भूयसा पूजितॊ बराह्मणश्रेष्ठ भूयॊ वस गृहे मम

bhūyasā paribarheṇa satkāreṇa ca bhūyasā pūjitò barāhmaṇaśreṣṭha bhūyò vasa gṛhe mama

हिन्दी अर्थ

चतुर्विधांश्व वैद्यान् वै संगृहल्लीयाद् विशेषत:

English

Honoured with more retinue and more hospitality, best of Brahmanas, dwell again in my house.

अध्याय १२

श्लोक 83.56

ये तवां बराह्मण नेच्छन्ति न ते वत्स्यन्ति मे गृहे भवतैव हि तज जञेयं यद इदानीम अनन्तरम

ye tavāṃ barāhmaṇa necchanti na te vatsyanti me gṛhe bhavataiva hi taja jañeyaṃ yada idānīma anantarama

हिन्दी अर्थ

शोभयेयु: पुरवरं मोदयेयुश्व॒ सर्वश:

English

Those who do not wish you, Brahmana, will not live in my house; you alone must know what to do next.

अध्याय १२

श्लोक 83.57

यथा सयाद दुष्कृतॊ दण्डॊ यथा च सुकृतं कृतम तथा समीक्ष्य भगवञ शरेयसे विनियुङ्क्ष्व माम

yathā sayāda duṣkṛtò daṇḍò yathā ca sukṛtaṃ kṛtama tathā samīkṣya bhagavaña śareyase viniyuṅkṣva māma

हिन्दी अर्थ

पौरेभ्यो नृपतेर्वापि स्वाधीनान् कारयीत तान्

English

Consider how punishment may be for the evil done and how the good deed is done, revered one, and appoint me to the good.

अध्याय १२

श्लोक 83.58

अदर्शयन्न इमं दॊषम एकैकं दुर बलं कुरु ततः कारणम आज्ञाय पुरुषं पुरुषं जहि

adarśayanna imaṃ dòṣama ekaikaṃ dura balaṃ kuru tataḥ kāraṇama ājñāya puruṣaṃ puruṣaṃ jahi

हिन्दी अर्थ

दानेन च यथार्हेण सान्त्वेन विविधेन च

English

Without showing this fault, make each one weak; then, knowing the reason, strike man by man.

अध्याय १२

श्लोक 83.59

एकदॊषा हि बहवॊ मृद्नीयुर अपि कण्टकान मन्त्रभेद भयाद राजंस तस्माद एतद बरवीमि ते

ekadòṣā hi bahavò mṛdnīyura api kaṇṭakāna mantrabheda bhayāda rājaṃsa tasmāda etada baravīmi te

हिन्दी अर्थ

ततो5नृणो भवेद् राजा यथा शाम्त्रे निदर्शितम्

English

Many with one fault might crush even thorns; for fear of the leak of counsel, king, I say this to you.

अध्याय १२

श्लोक 83.60

वयं तु बराह्मणा नाम मृदु दण्डाः कृपा लवः सवस्ति चेच्छामि भवतः परेषां च यथात्मनः

vayaṃ tu barāhmaṇā nāma mṛdu daṇḍāḥ kṛpā lavaḥ savasti cecchāmi bhavataḥ pareṣāṃ ca yathātmanaḥ

हिन्दी अर्थ

एतत् सप्तात्मकं राज्यं परिपाल्यं प्रयत्नत:

English

We Brahmanas are mild in punishment, with a trace of pity; I wish you well and others too as myself.

अध्याय १२

श्लोक 83.61

राजन्न आत्मानम आचक्षे संबन्धी भवतॊ हय अहम मुनिः कालक वृक्षीय इत्य एवम अभिसंज्ञितः

rājanna ātmānama ācakṣe saṃbandhī bhavatò haya ahama muniḥ kālaka vṛkṣīya itya evama abhisaṃjñitaḥ

हिन्दी अर्थ

यो वेत्ति पुरुषव्याप्र स भुड्क्ते पथिवीमिमाम्

English

King, I declare myself: I am related to you, the sage named Kalakavrikshiya.

अध्याय १२

श्लोक 83.62

पितुः सखा च भवतः संमतः सत्यसंगरः वयापन्ने भवतॊ राज्ये राजन पितरि संस्थिते

pituḥ sakhā ca bhavataḥ saṃmataḥ satyasaṃgaraḥ vayāpanne bhavatò rājye rājana pitari saṃsthite

हिन्दी अर्थ

जानता है, वही इस पृथ्वीका उपभोग कर सकता है

English

A friend of your father, approved, true to my word, when your kingdom was in calamity and your father had died, king,

अध्याय १२

श्लोक 83.63

सर्वकामान परित्यज्य तपस तप्तं तदा मया सनेहात तवां परब्रवीम्य एतन मा भूयॊ विभ्रमेद इति

sarvakāmāna parityajya tapasa taptaṃ tadā mayā sanehāta tavāṃ parabravīmya etana mā bhūyò vibhrameda iti

हिन्दी अर्थ

संधानासनमित्येव यात्रासंधानमेव च

English

I gave up all desires and practised austerity; out of affection I say this to you, that you may not err again.

अध्याय १२

श्लोक 83.64

उभे दृष्ट्वा दुःखसुखे राज्यं पराप्य यदृच्छया राज्येनामात्य संस्थेन कथं राजन परमाद्यसि

ubhe dṛṣṭvā duḥkhasukhe rājyaṃ parāpya yadṛcchayā rājyenāmātya saṃsthena kathaṃ rājana paramādyasi

हिन्दी अर्थ

धर्मेण च महीपालश्षिरं पालयते महीम्

English

Having seen both sorrow and joy, having obtained the kingdom by chance, how can you be careless with a kingdom resting on ministers?"

अध्याय १२

श्लोक 83.65

ततॊ राजकुले नान्दी संजज्ञे भूयसी पुनः पुरॊहित कुले चैव संप्राप्ते बराह्मणर्षभ

tatò rājakule nāndī saṃjajñe bhūyasī punaḥ puròhita kule caiva saṃprāpte barāhmaṇarṣabha

हिन्दी अर्थ

यादवीपुत्र भद्रं ते तावपि श्रोतुमहसि

English

Then there was great rejoicing in the royal house and in the house of the priest, best of Brahmanas.

अध्याय १२

श्लोक 83.66

एकछत्रां महीं कृत्वा कौसल्याय यशस्विने मुनिः कालक वृक्षीय ईजे करतुभिर उत्तमैः

ekachatrāṃ mahīṃ kṛtvā kausalyāya yaśasvine muniḥ kālaka vṛkṣīya īje karatubhira uttamaiḥ

हिन्दी अर्थ

पालयित्वा तथा पौरान् परत्र सुखमेधते

English

The sage Kalakavrikshiya, having made the earth under one umbrella for the renowned Kosala, sacrificed with the best sacrifices.

अध्याय १२

श्लोक 83.67

हितं तद वचनं शरुत्वा कौसल्यॊ ऽनवशिषन महीम तथा च कृतवान राजा यथॊक्तं तेन भारत

hitaṃ tada vacanaṃ śarutvā kausalyò 'navaśiṣana mahīma tathā ca kṛtavāna rājā yathòktaṃ tena bhārata

हिन्दी अर्थ

सुपालितप्रजो यः स्यात् सर्वधर्मविदेव सः

English

Hearing that beneficial word, the Kosala king ruled the earth, and the king did as he was told, Bharata."

अध्याय १२

श्लोक 84.1

हरीनिषेधाः सदा सन्तः सत्यार्जव समन्विताः शक्ताः कथयितुं सम्यक ते तव सयुः सभा सदः

harīniṣedhāḥ sadā santaḥ satyārjava samanvitāḥ śaktāḥ kathayituṃ samyaka te tava sayuḥ sabhā sadaḥ

हिन्दी अर्थ

प्रयुक्ता स्वामिना सम्यगधर्मेभ्यो नियच्छति

English

Think, O mighty-armed one, of the acts of those Kshatriyas that have fallen. Those acts were the causes of their destruction and it is in consequence of them that they have perished. Think also of thy own acts consisting of observances of vows with

अध्याय १२

श्लोक 84.2

अत्य आढ्यांश चाति शूरांश च बराह्मणांश च बहुश्रुतान सुसंतुष्टांश च कौन्तेय महॊत्साहांश च कर्मसु

atya āḍhyāṃśa cāti śūrāṃśa ca barāhmaṇāṃśa ca bahuśrutāna susaṃtuṣṭāṃśa ca kaunteya mahòtsāhāṃśa ca karmasu

हिन्दी अर्थ

सर्वेषामेव वर्णानां स्वधर्माच्च्यवते मन:

English

"Very prosperous, very brave, learned Brahmanas, well content and of great exertion in works, son of Kunti,

अध्याय १२

श्लोक 84.3

एतान सहायाँल लिप्सेथाः सर्वास्व आपत्सु भारत कुलीनः पूजितॊ नित्यं न हि शक्तिं निगूहति

etāna sahāyā~la lipsethāḥ sarvāsva āpatsu bhārata kulīnaḥ pūjitò nityaṃ na hi śaktiṃ nigūhati

हिन्दी अर्थ

राजाको स्वर्ग तो मिलता है; परंतु वह अक्षय नहीं होता

English

these helpers you should wish for in all calamities, Bharata; a man of good family, honoured always, does not hide his strength.

अध्याय १२

श्लोक 84.4

परसन्नं हय अप्रसन्नं वा पीडितं हृतम एव वा आवर्तयति भूयिष्ठं तद एकॊ हय अनुपालितः

parasannaṃ haya aprasannaṃ vā pīḍitaṃ hṛtama eva vā āvartayati bhūyiṣṭhaṃ tada ekò haya anupālitaḥ

हिन्दी अर्थ

विसूजेन्न च लुब्धेभ्यो विश्वसेन्नापकारिषु

English

Pleased or displeased, pained or robbed, he turns it back mostly; that one alone protected.

अध्याय १२

श्लोक 84.5

कुलीना देशजाः पराज्ञा रूपवन्तॊ बहुश्रुताः परगल्भाश चानुरक्ताश च ते तव सयुः परिच्छदाः

kulīnā deśajāḥ parājñā rūpavantò bahuśrutāḥ paragalbhāśa cānuraktāśa ca te tava sayuḥ paricchadāḥ

हिन्दी अर्थ

नहीं पड़ता और धर्मके विषयमें अपराधी नहीं होता, यह मुझे बताइये

English

Of good family, born in the country, wise, handsome, learned, bold and devoted, these should be your retinue.

अध्याय १२

श्लोक 84.6

दौष्कुलेयाश च लुब्धाश च नृशंसा निरपत्रपाः ते तवां तात निषेवेयुर यावद आर्धक पाणयः

dauṣkuleyāśa ca lubdhāśa ca nṛśaṃsā nirapatrapāḥ te tavāṃ tāta niṣeveyura yāvada ārdhaka pāṇayaḥ

हिन्दी अर्थ

न स धर्म न चाप्यर्थ प्रतिगृह्लाति बालिश:

English

Those of bad family and the greedy, cruel and shameless attend you, dear one, only as long as their hands are half-full.

अध्याय १२

श्लोक 84.7

अर्थमानार्घ्य सत्कारैर भॊगैर उच्चावचैः परियान यान अर्थभाजॊ मन्येथास ते ते सयुः सुखभागिनः

arthamānārghya satkāraira bhògaira uccāvacaiḥ pariyāna yāna arthabhājò manyethāsa te te sayuḥ sukhabhāginaḥ

हिन्दी अर्थ

धर्मको पाता है और न धन ही उसके हाथ लगता है

English

With wealth, honour, gifts and hospitality, and various enjoyments, those you think sharers in wealth will be sharers in happiness.

अध्याय १२

श्लोक 84.8

अभिन्न वृत्ता विद्वांसः सद्वृत्ताश चरितव्रताः न तवां नित्यार्थिनॊ जह्युर अक्षुद्राः सत्यवादिनः

abhinna vṛttā vidvāṃsaḥ sadvṛttāśa caritavratāḥ na tavāṃ nityārthinò jahyura akṣudrāḥ satyavādinaḥ

हिन्दी अर्थ

और बुद्धिमान हों, उन्हींको समस्त कार्योमें नियुक्त करना चाहिए

English

Those of unbroken conduct, learned, of good conduct and observed vows, not petty, truthful, would not abandon you though always seeking.

अध्याय १२

श्लोक 84.9

अनार्या ये न जानन्ति समयं मन्दचेतसः तेभ्यः परतिजुगुप्सेथा जानीयाः समयच्युतान

anāryā ye na jānanti samayaṃ mandacetasaḥ tebhyaḥ paratijugupsethā jānīyāḥ samayacyutāna

हिन्दी अर्थ

प्रजा: क्लिश्रात्ययोगेन कामक्रोधसमन्वित:

English

The ignoble who do not know the agreement, the dull-minded, you should be wary of, and know them to have lapsed from agreement.

अध्याय १२

श्लोक 84.10

नैकम इच्छेद गणं हित्वा सयाच चेद अन्यतर गरहः यस तव एकॊ बहुभिः शरेयान कामं तेन गणं तयजेत

naikama iccheda gaṇaṃ hitvā sayāca ceda anyatara garahaḥ yasa tava ekò bahubhiḥ śareyāna kāmaṃ tena gaṇaṃ tayajeta

हिन्दी अर्थ

तस्मादेव मनुष्याणां सुखं विद्धि समाहितम्

English

restrained soul. And think also how thou hast been forced by the Supreme Ordainer to do such an act (as the slaughter of so many human beings). As a weapon made by a smith or carpenter is under the control of the person that is handling it, and moves as he moves it, similarly this universe, controlled by actions done in Time, moves as those actions move it. Seeing that the births and deaths of creatures take place without any (assignable) cause and in perfect wantonness, grief and joy are perfectly needless. Although this entanglement of thy heart is a mere delusion, still, if it pleaseth thee, O king, perform expiatory rites (for washing thyself free of thy so-called sin). It is heard, O Partha, that the gods and the Asuras fought against each other. The Asuras were the elder, and the gods the younger brothers. Covetous of prosperity, fierce was the battle fought between them. The fight lasted for two and thirty thousand years. Making the earth one vast expanse of blood, the gods slew the Daityas and gained possession of heaven. Having obtained possession of the earth, a (large) number of Brahmanas, conversant with the Vedas, armed themselves, stupefied with pride, with the Danavas for giving them help in the fight. They were known by the name of Salavrika and numbered eight and eighty thousand. All of them, however, were slain by the gods. Those wicked-souled persons who desire the extinction of virtue and who set sinfulness agoing deserve to be slain even as the furious Daityas were slain by the gods. If by slaying a single individual a family may be saved, or, if by slaying a single family the whole kingdom may be saved, such an act of slaughter will not be a transgression. Sin, O king, sometimes assumes the form of virtue, and virtue sometimes assumes the form of sin. They, however, that are learned, know which is which. Therefore, console thyself, O son of Pandu, for thou art well versed in the scriptures. Thou hast, O Bharata, only followed the path formerly trodden by the very gods. Men like yourselves never go to hell, O bull of Pandu's race ! Comfort these thy brothers and all thy friends, O scorcher of foes ! He who deliberately engages himself in sinful acts, and committing sinful acts feels no shame but continues the same as before, is called (in the scripture) a great sinner. There is no expiation for him and his sins know no diminution. Thou art born in noble race. Forced by the faults of others, thou hast most unwillingly done this, and having done this thou repentest of it. The Horse-sacrifice, that grand rite, has been indicated as an expiation for thee. Make preparations for that sacrifice, O monarch, and thou shalt be freed from thy sins. The divine chastiser of Paka, having vanquished his foes with the assistance of the Maruts, gradually performed a hundred sacrifices and became Satakratu. l Freed from sin, possessed of heaven, and having obtained many regions of bliss and great happiness and prosperity, Sakra, surrounded by the Maruts, is shining in beauty, and illuminating all the quarters with his splendour. The lord of Sachi is adored in the heavens by the Apsaras. The Rishis and the other gods all worship him with reverence. Thou hast got the earth through thy prowess. All the kings have been vanquished by thee, O sinless one, through thy prowess.

अध्याय १२

श्लोक 84.11

शरेयसॊ लक्षणं हय एतद विक्रमॊ यस्य दृश्यते कीर्तिप्रधानॊ यश च सयात समये यश च तिष्ठति

śareyasò lakṣaṇaṃ haya etada vikramò yasya dṛśyate kīrtipradhānò yaśa ca sayāta samaye yaśa ca tiṣṭhati

हिन्दी अर्थ

सर्वेषामेव वर्णानां नाधर्मे रमते मन:

English

Proceeding with thy friends to their kingdom, O king, install their brothers, sons, or

अध्याय १२

श्लोक 84.12

समर्थान पूजयेद यश च नास्पर्थ्यैः सपर्धते च यः न च कामाद भयात करॊधाल लॊभाद वा धर्मम उत्सृजेत

samarthāna pūjayeda yaśa ca nāsparthyaiḥ sapardhate ca yaḥ na ca kāmāda bhayāta karòdhāla lòbhāda vā dharmama utsṛjeta

हिन्दी अर्थ

तथा किसी भी वर्णकी अधर्ममें रुचि नहीं होती

English

One who honours the able and does not vie with those not to be vied with, and who would not abandon dharma from desire, fear, anger or greed,

अध्याय १२

श्लोक 84.13

अमानी सत्यवाक शक्तॊ जितात्मा मान्यमानिता स ते मन्त्रसहायः सयात सर्वावस्थं परीक्षितः

amānī satyavāka śaktò jitātmā mānyamānitā sa te mantrasahāyaḥ sayāta sarvāvasthaṃ parīkṣitaḥ

हिन्दी अर्थ

वैदिकानि च सर्वाणि भवन्त्यपि गुणान्युत

English

not proud, truthful, able, self-conquered, honouring the worthy, should be your helper in counsel, tested in every condition.

अध्याय १२

श्लोक 84.14

कुलीनः सत्यसंपन्नस तितिक्षुर दक्ष आत्मवान शूरः कृतज्ञः सत्यश च शरेयसः पार्थ लक्षणम

kulīnaḥ satyasaṃpannasa titikṣura dakṣa ātmavāna śūraḥ kṛtajñaḥ satyaśa ca śareyasaḥ pārtha lakṣaṇama

हिन्दी अर्थ

हो जाता है, इसमें संदेह नहीं है

English

Of good family, endowed with truth, patient, skilled, self-possessed, brave, grateful and truthful: these are marks of the best, Partha.

अध्याय १२

श्लोक 84.15

तस्यैवं वर्तमानस्य पुरुषस्य विजानतः अमित्राः संप्रसीदन्ति ततॊ मित्री भवन्त्य अपि

tasyaivaṃ vartamānasya puruṣasya vijānataḥ amitrāḥ saṃprasīdanti tatò mitrī bhavantya api

हिन्दी अर्थ

त्वक्पत्रफलमूलानि वीर्यवन्ति भवन्ति च

English

For such a man so behaving, who knows, enemies become pleased and then become friends.

अध्याय १२

श्लोक 84.16

अत ऊर्ध्वम अमात्यानां परीक्षेत गुणागुणान संयतात्मा कृतप्रज्ञॊ भूतिकामश च भूमिपः

ata ūrdhvama amātyānāṃ parīkṣeta guṇāguṇāna saṃyatātmā kṛtaprajñò bhūtikāmaśa ca bhūmipaḥ

हिन्दी अर्थ

है। युधिष्ठिर! इन सबको सत्ययुगके धर्म समझो

English

After this a king, restrained, of trained understanding and wishing prosperity, should test the merits and faults of his ministers.

अध्याय १२

श्लोक 84.17

संबद्धाः पुरुषैर आप्तैर अभिजातैः सवदेशजैः अहार्यैर अव्यभीचारैः सर्वतः सुपरीक्षितैः

saṃbaddhāḥ puruṣaira āptaira abhijātaiḥ savadeśajaiḥ ahāryaira avyabhīcāraiḥ sarvataḥ suparīkṣitaiḥ

हिन्दी अर्थ

कृष्टपच्यैव पृथिवी भवन्त्योषधयस्तथा

English

Connected with trustworthy men of good birth born in his own country, not capable of being bribed, not unfaithful, well tested from every side,

अध्याय १२

श्लोक 84.18

यॊधाः सरौवास तथा मौलास तथैवान्ये ऽपय अवः कृताः कर्तव्या भूतिकामेन पुरुषेण बुभूषता

yòdhāḥ sarauvāsa tathā maulāsa tathaivānye 'paya avaḥ kṛtāḥ kartavyā bhūtikāmena puruṣeṇa bubhūṣatā

हिन्दी अर्थ

ततस्तु द्वापरं नाम स काल: सम्प्रवर्तते

English

warriors, hereditary, and others also should be made, by a man wishing prosperity.

अध्याय १२

श्लोक 84.19

येषां वैनयिकी बुद्धिः परकृता चैव शॊभना तेजॊ धैर्यं कषमा शौचम अनुराग सथितिर धृतिः

yeṣāṃ vainayikī buddhiḥ parakṛtā caiva śòbhanā tejò dhairyaṃ kaṣamā śaucama anurāga sathitira dhṛtiḥ

हिन्दी अर्थ

प्रजा: क्लिश्चात्ययोगेन प्रवर्तेत तदा कलि:

English

Those whose training in discipline is natural and good, with energy, steadiness, patience, purity, loyalty, steadfastness and firmness,

अध्याय १२

श्लोक 84.20

परीक्षित गुणान नित्यं परौढ भावान धुरंधरान पञ्चॊपधा वयतीतांश च कुर्याद राजार्थ कारिणः

parīkṣita guṇāna nityaṃ parauḍha bhāvāna dhuraṃdharāna pañcòpadhā vayatītāṃśa ca kuryāda rājārtha kāriṇaḥ

हिन्दी अर्थ

वर्णोका मन अपने धर्मसे च्युत हो जाता है

English

tested in merits, ever of mature mind, bearers of the burden, who have passed the five tests, should a king make workers for his aims.

अध्याय १२

श्लोक 84.21

पर्याप्तवचनान वीरान परतिपत्तिविशारदान कुलीनान सत्यसंपन्नान इङ्गित जञान अनिष्ठुरान

paryāptavacanāna vīrāna paratipattiviśāradāna kulīnāna satyasaṃpannāna iṅgita jañāna aniṣṭhurāna

हिन्दी अर्थ

योगक्षेमका नाश हो जाता है और सब ओर वर्णसंकरता फैल जाती है

English

Of sufficient speech, heroes, skilled in understanding, of good family, endowed with truth, who know signs, not harsh,

अध्याय १२

श्लोक 84.22

देशकालविधानज्ञान भर्तृकार्यहितैषिणः नित्यम अर्थेषु सर्वेषु राजा कुर्वीत मन्त्रिणः

deśakālavidhānajñāna bhartṛkāryahitaiṣiṇaḥ nityama artheṣu sarveṣu rājā kurvīta mantriṇaḥ

हिन्दी अर्थ

ऋतवो न सुखा: सर्वे भवन्त्यामयिनस्तथा

English

who know arrangements of place and time, wishing the good of their master's work, a king should make ministers in all affairs always.

अध्याय १२

श्लोक 84.23

हीनतेजा हय असंहृष्टॊ नैव जातु वयवस्यति अवश्यं जनयत्य एव सर्वकर्मसु संशयान

hīnatejā haya asaṃhṛṣṭò naiva jātu vayavasyati avaśyaṃ janayatya eva sarvakarmasu saṃśayāna

हिन्दी अर्थ

सुखरहित तथा रोग प्रदान करनेवाली हो जाती हैं

English

One of reduced energy and not glad never resolves; he necessarily gives rise to doubts in all works.

अध्याय १२

श्लोक 84.24

एवम अल्पश्रुतॊ मन्त्री कल्याणाभिजनॊ ऽपय उत धर्मार्थकामयुक्तॊ ऽपि नालं मन्त्रं परीक्षितुम

evama alpaśrutò mantrī kalyāṇābhijanò 'paya uta dharmārthakāmayuktò 'pi nālaṃ mantraṃ parīkṣituma

हिन्दी अर्थ

व्याधयश्व भवन्त्यत्र प्रियन्ते च गतायुष:

English

Likewise a minister of little learning, even of noble birth, joined to dharma, wealth and desire, is not fit to test counsel.

अध्याय १२

श्लोक 84.25

तथैवानभिजातॊ ऽपि कामम अस्तु बहुश्रुतः अनायक इवाचक्षुर मुह्यत्य ऊह्येषु कर्मसु

tathaivānabhijātò 'pi kāmama astu bahuśrutaḥ anāyaka ivācakṣura muhyatya ūhyeṣu karmasu

हिन्दी अर्थ

क्वचिद् वर्षति पर्जन्य: क्वचित् सस्य॑ प्ररोहति

English

Likewise one of low birth, though very learned, is bewildered in matters to be inferred, like a blind man without a leader.

अध्याय १२

श्लोक 84.26

यॊ वा हय अस्थिरसंकल्पॊ बुद्धिमान आगतागमः उपायज्ञॊ ऽपि नालं स कर्म यापयितुं चिरम

yò vā haya asthirasaṃkalpò buddhimāna āgatāgamaḥ upāyajñò 'pi nālaṃ sa karma yāpayituṃ cirama

हिन्दी अर्थ

बरसाते हैं और कहीं-कहीं ही धान उत्पन्न होता है

English

One of unsteady resolve, though intelligent and learned, and knowing means, is not fit to carry on work for long.

अध्याय १२

श्लोक 84.27

केवलात पुनर आचारात कर्मणॊ नॊपपद्यते परिमर्शॊ विशेषाणाम अश्रुतस्येह दुर मतेः

kevalāta punara ācārāta karmaṇò nòpapadyate parimarśò viśeṣāṇāma aśrutasyeha dura mateḥ

हिन्दी अर्थ

प्रजा: संरक्षितुं सम्यग् दण्डनीतिसमाहितः

English

From mere conduct alone no examination of particulars arises for an unlearned, ill-minded man in the work.

अध्याय १२

श्लोक 84.28

मन्त्रिण्य अननुरक्ते तु विश्वासॊ न हि विद्यते तस्माद अननुरक्ताय नैव मन्त्रं परकाशयेत

mantriṇya ananurakte tu viśvāsò na hi vidyate tasmāda ananuraktāya naiva mantraṃ parakāśayeta

हिन्दी अर्थ

कलिकी भी सृष्टिका कारण है

English

There is no trust in a minister who is not devoted; therefore counsel should not be revealed to one not devoted.

अध्याय १२

श्लोक 84.29

वयथयेद धि स राजानं मन्त्रिभिः सहितॊ ऽनृजुः मारुतॊपहत छिद्रैः परविश्याग्निर इव दरुमम

vayathayeda dhi sa rājānaṃ mantribhiḥ sahitò 'nṛjuḥ mārutòpahata chidraiḥ paraviśyāgnira iva darumama

हिन्दी अर्थ

त्रेताया: करणादू राजा स्वर्ग नात्यन्तमश्लुते

English

An insincere one, joined with ministers, would trouble a king, entering like fire a tree through the holes made by the wind.

अध्याय १२

श्लोक 84.30

संक्रुध्यत्य एकदा सवामी सथानाच चैवापकर्षति वाचा कषिपति संरब्धस ततः पश्चात परसीदति

saṃkrudhyatya ekadā savāmī sathānāca caivāpakarṣati vācā kaṣipati saṃrabdhasa tataḥ paścāta parasīdati

हिन्दी अर्थ

अनवाप्तं च लिप्सेत लब्धं च परिपालयेत्

English

Sometimes the master is angry and removes from position, in rage he abuses, and afterward is pleased.

अध्याय १२

श्लोक 84.31

तानि तान्य अनुरक्तेन शक्यान्य अनुतितिक्षितुम मन्त्रिणां च भवेत करॊधॊ विस्फूर्जितम इवाशनेः

tāni tānya anuraktena śakyānya anutitikṣituma mantriṇāṃ ca bhaveta karòdhò visphūrjitama ivāśaneḥ

हिन्दी अर्थ

सम्यड्नीता दण्डनीतिर्यथा माता यथा पिता

English

Those things can be borne by one who is devoted; the anger of ministers is like a thunderbolt's crash.

अध्याय १२

श्लोक 84.32

यस तु संहरते तानि भर्तुः परियचिकीर्षया समानसुखदुःखं तं पृच्छेद अर्थेषु मानवम

yasa tu saṃharate tāni bhartuḥ pariyacikīrṣayā samānasukhaduḥkhaṃ taṃ pṛccheda artheṣu mānavama

हिन्दी अर्थ

रक्षामें समर्थ होती है

English

One who bears them out of wish to please his master, sharing equal joy and sorrow, such a man should be consulted in affairs.

अध्याय १२

श्लोक 84.33

अनृजुस तव अनुरक्तॊ ऽपि संपन्नश चेतरैर गुणैः राज्ञः परज्ञान युक्तॊ ऽपि न मन्त्रं शरॊतुम अर्हति

anṛjusa tava anuraktò 'pi saṃpannaśa cetaraira guṇaiḥ rājñaḥ parajñāna yuktò 'pi na mantraṃ śaròtuma arhati

हिन्दी अर्थ

एवं वृत्त: प्रजा रक्षन् स्वर्ग जेतासि दुर्जयम्

English

But a crooked one, though devoted and endowed with other qualities and wisdom, is not fit to hear the king's counsel.

अध्याय १२

श्लोक 84.34

यॊ ऽमित्रैः सह संबद्धॊ न पौरान बहु मन्यते स सुहृत तादृशॊ राज्ञॊ न मन्त्रं शरॊतुम अर्हति

yò 'mitraiḥ saha saṃbaddhò na paurāna bahu manyate sa suhṛta tādṛśò rājñò na mantraṃ śaròtuma arhati

हिन्दी अर्थ

सुखेनार्थान् सुखोदर्कानिह च प्रेत्य चाप्तुयात्

English

A friend who is connected with enemies and does not honour the townsfolk is not fit to hear the king's counsel.

अध्याय १२

श्लोक 84.35

अविद्वान अशुचिः सतब्धः शत्रुसेवी विकत्थनः स सुहृत करॊधनॊ लुब्धॊ न मन्त्रं शरॊतुम अर्हति

avidvāna aśuciḥ satabdhaḥ śatrusevī vikatthanaḥ sa suhṛta karòdhanò lubdhò na mantraṃ śaròtuma arhati

हिन्दी अर्थ

यान् गुणांस्तु गुणोपेत: कुर्वन् गुणमवाप्रुयात्

English

An unlearned, impure, stiff friend who serves enemies, boasts, is angry and greedy is not fit to hear counsel.

अध्याय १२

श्लोक 84.36

आगन्तुश चानुरक्तॊ ऽपि कामम अस्तु बहुश्रुतः सत्कृतः संविभक्तॊ वा न मन्त्रं शरॊतुम अर्हति

āgantuśa cānuraktò 'pi kāmama astu bahuśrutaḥ satkṛtaḥ saṃvibhaktò vā na mantraṃ śaròtuma arhati

हिन्दी अर्थ

अनुशंसश्चरेदर्थ चरेत् काममनुद्धत:

English

A newcomer, though devoted and very learned, honoured or shared with, is not fit to hear counsel.

अध्याय १२

श्लोक 84.37

यस तव अल्पेनापि कार्येण सकृद आक्षारितॊ भवेत पुनर अन्यैर गुणैर युक्तॊ न मन्त्रं शरॊतुम अर्हति

yasa tava alpenāpi kāryeṇa sakṛda ākṣāritò bhaveta punara anyaira guṇaira yuktò na mantraṃ śaròtuma arhati

हिन्दी अर्थ

दाता नापात्रवर्षी स्यात् प्रगल्भ: स्यादनिष्ठर:

English

One who has once been accused even for a small matter, though joined to other merits, is not fit to hear counsel.

अध्याय १२

श्लोक 84.38

कृतप्रज्ञश च मेधा वी बुधॊ जानपदः शुचिः सर्वकर्मसु यः शुद्धः स मन्त्रं शरॊतुम अर्हति

kṛtaprajñaśa ca medhā vī budhò jānapadaḥ śuciḥ sarvakarmasu yaḥ śuddhaḥ sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

नाभक्तं चारयेच्चारं कुर्यात् कार्यमपीडया

English

One of trained mind, intelligent, wise, a countryman, pure, clean in all works, is fit to hear counsel.

अध्याय १२

श्लोक 84.39

जञानविज्ञानसंपन्नः परकृतिज्ञः परात्मनॊः सुहृद आत्मसमॊ राज्ञॊ स मन्त्रं शरॊतुम अर्हति

jañānavijñānasaṃpannaḥ parakṛtijñaḥ parātmanòḥ suhṛda ātmasamò rājñò sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

आदद्यान्न च साधुभ्यो नासत्पुरुषमाश्रयेत्

English

One endowed with knowledge and discernment, who knows his own and others' natures, a friend equal to the king himself, is fit to hear counsel.

अध्याय १२

श्लोक 84.40

सत्यवाक शीलसंपन्नॊ गम्भीरः स तरपॊ मृदुः पितृपैतामहॊ यः सयात स मन्त्रं शरॊतुम अर्हति

satyavāka śīlasaṃpannò gambhīraḥ sa tarapò mṛduḥ pitṛpaitāmahò yaḥ sayāta sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

हो, उनपर विश्वास न करे

English

Truthful, endowed with good conduct, deep, modest, gentle, one whose father and grandfather were such, is fit to hear counsel.

अध्याय १२

श्लोक 84.41

संतुष्टः संमतः सत्यः शौटीरे दवेष्यपापकः मन्त्रवित कालविच छूरः स मन्त्रं शरॊतुम अर्हति

saṃtuṣṭaḥ saṃmataḥ satyaḥ śauṭīre daveṣyapāpakaḥ mantravita kālavica chūraḥ sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

स्त्रिय: सेवेत नात्यर्थ मृष्ट भुज्जीत नाहितम्

English

Content, esteemed, true, brave, hating evil, knowing counsel and time, valiant, is fit to hear counsel.

अध्याय १२

श्लोक 84.42

सर्वलॊकं समं शक्तः सान्त्वेन कुरुते वशे तस्मै मन्त्रः परयॊक्तव्यॊ दण्डम आधित्सता नृप

sarvalòkaṃ samaṃ śaktaḥ sāntvena kurute vaśe tasmai mantraḥ parayòktavyò daṇḍama ādhitsatā nṛpa

हिन्दी अर्थ

अहितकर भोजन न करे

English

One who can bring all the world under his sway by conciliation—to him counsel should be applied by one who wishes to use the rod, O king.

अध्याय १२

श्लोक 84.43

पौरजानपदा यस्मिन विश्वासं धर्मतॊ गताः यॊद्धा नयविपश्चिच च स मन्त्रं शरॊतुम अर्हति

paurajānapadā yasmina viśvāsaṃ dharmatò gatāḥ yòddhā nayavipaścica ca sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

सान्त्वयेन्न च मोक्षाय अनुगह्नन्न चाक्षिपेत्

English

One in whom townsfolk and country folk have placed trust by dharma, a warrior and wise in policy, is fit to hear counsel.

अध्याय १२

श्लोक 84.44

तस्मात सर्वैर गुणैर एतैर उपपन्नाः सुपूजिताः मन्त्रिणः परकृतिज्ञाः सयुस तर्यवरा महद ईप्सवः

tasmāta sarvaira guṇaira etaira upapannāḥ supūjitāḥ mantriṇaḥ parakṛtijñāḥ sayusa taryavarā mahada īpsavaḥ

हिन्दी अर्थ

क्रोधं कुर्यान्न चाकस्मान्मृदु: स्यान्नापकारिषु

English

Therefore ministers endowed with all these qualities, well honoured, knowing natures, should be at least three, wishing greatness.

अध्याय १२

श्लोक 84.45

सवासु परकृतिषु छिद्रं लक्षयेरन परस्य च मन्त्रिणॊ मन्त्रमूलं हि राज्ञॊ राष्ट्रं विवर्धते

savāsu parakṛtiṣu chidraṃ lakṣayerana parasya ca mantriṇò mantramūlaṃ hi rājñò rāṣṭraṃ vivardhate

हिन्दी अर्थ

अतोडन्यथा नरपतिर्भयमृत्छत्यनुत्तमम्

English

The ministers should mark the weak points in their own natures and the enemy's, for the king's kingdom grows rooted in counsel.

अध्याय १२

श्लोक 84.46

नास्य छिद्रं परः पश्येच छिद्रेषु परम अन्वियात गूहेत कूर्म इवाङ्गानि रक्षेद विवरम आत्मनः

nāsya chidraṃ paraḥ paśyeca chidreṣu parama anviyāta gūheta kūrma ivāṅgāni rakṣeda vivarama ātmanaḥ

हिन्दी अर्थ

अनुभूयेह भद्राणि प्रेत्य स्वर्गे महीयते

English

An enemy should not see his weak point, but he should find the enemy's weak points; he should hide like a tortoise its limbs and guard his own opening.

अध्याय १२

श्लोक 84.47

मन्त्रग्राहा हि राज्यस्य मन्त्रिणॊ ये मनीषिणः मन्त्रसंहननॊ राजा मन्त्राङ्गानीतरॊ जनः

mantragrāhā hi rājyasya mantriṇò ye manīṣiṇaḥ mantrasaṃhananò rājā mantrāṅgānītarò janaḥ

हिन्दी अर्थ

यथोक्तमेतच्च चकार बुद्धिमान्

English

Ministers who are wise are the seizers of counsel of a kingdom; a king is the combiner of counsel, and the rest of the people are its limbs.

अध्याय १२

श्लोक 84.48

राज्यं परणिधि मूलं हि मन्त्रसारं परचक्षते सवामिनं तव अनुवर्तन्ति वृत्त्यर्थम इह मन्त्रिणः

rājyaṃ paraṇidhi mūlaṃ hi mantrasāraṃ paracakṣate savāminaṃ tava anuvartanti vṛttyarthama iha mantriṇaḥ

हिन्दी अर्थ

किया और उन्होंने जैसा बताया था, वैसा ही किया

English

They call the kingdom rooted in stationed agents and counsel its essence; ministers here follow the master for livelihood.

अध्याय १२

श्लोक 84.49

स विनीय मदक्रॊधौ मानम ईर्ष्यां च निर्वृतः नित्यं पञ्चॊपधातीतैर मन्त्रयेत सह मन्त्रिभिः

sa vinīya madakròdhau mānama īrṣyāṃ ca nirvṛtaḥ nityaṃ pañcòpadhātītaira mantrayeta saha mantribhiḥ

हिन्दी अर्थ

धर्मेण नापराध्नोति तन्मे ब्रूहि पितामह

English

Having cast off pride and anger, conceit and jealousy, content, he should always take counsel with ministers who have passed the five tests.

अध्याय १२

श्लोक 84.50

तेषां तरयाणां विविधं विमर्शं; बुध्येत चित्तं विनिवेश्य तत्र सवनिश्चयं तं परनिश्चयं च; निवेदयेद उत्तरमन्त्रकाले

teṣāṃ tarayāṇāṃ vividhaṃ vimarśaṃ; budhyeta cittaṃ viniveśya tatra savaniścayaṃ taṃ paraniścayaṃ ca; nivedayeda uttaramantrakāle

हिन्दी अर्थ

विस्तरेणैव धर्माणां न जात्वन्तमवाप्नुयात्

English

Having fixed his mind on their varied deliberations, he should understand it, and report his own decision and the other's decision at the time of final counsel.

अध्याय १२

श्लोक 84.51

धर्मार्थकामज्ञम उपेत्य पृच्छेद; युक्तॊ गुरुं बराह्मणम उत्तमार्थम निष्ठा कृता तेन यदा सह सयात; तं तत्र मार्गं परणयेद असक्तम

dharmārthakāmajñama upetya pṛccheda; yuktò guruṃ barāhmaṇama uttamārthama niṣṭhā kṛtā tena yadā saha sayāta; taṃ tatra mārgaṃ paraṇayeda asaktama

हिन्दी अर्थ

अर्चयित्वा यजेथास्त्वं गृहे गुणवतो द्विजान्

English

Approaching a Brahmana teacher who knows dharma, wealth and desire, he should ask about the highest aim; when a conclusion is made with him, he should lead that course without attachment.

अध्याय १२

श्लोक 84.52

एवं सदा मन्त्रयितव्यम आहुर; ये मन्त्रतत्त्वार्थविनिश्चयज्ञाः तस्मात तवम एवं परणयेः सदैव; मन्त्रं परजा संग्रहणे समर्थम

evaṃ sadā mantrayitavyama āhura; ye mantratattvārthaviniścayajñāḥ tasmāta tavama evaṃ paraṇayeḥ sadaiva; mantraṃ parajā saṃgrahaṇe samarthama

हिन्दी अर्थ

ब्राह्मणान् वाचयेथास्त्वमर्थसिद्धिजयाशिष:

English

Thus counsel should always be taken, say those who know the truth and certainty of counsel; therefore you should always lead counsel able to win over the subjects.

अध्याय १२

श्लोक 84.53

न वामनाः कुब्ज कृशा न खञ्जा; नान्धा जडाः सत्री न न पुंसकं च न चात्र तिर्यङ न पुरॊ न पश्चान; नॊर्ध्वं न चाधः परचरेत कश चित

na vāmanāḥ kubja kṛśā na khañjā; nāndhā jaḍāḥ satrī na na puṃsakaṃ ca na cātra tiryaṅa na purò na paścāna; nòrdhvaṃ na cādhaḥ paracareta kaśa cita

हिन्दी अर्थ

आशीर्वाद ग्रहण करो

English

No dwarf, hunchback, thin man or lame man, no blind, dull, woman or eunuch, and no animal should move about, in front, behind, above or below.

अध्याय १२

श्लोक 84.54

आरुह्य वातायनम एव शून्यं; सथलं परकाशं कुशकाशहीनम वाग अङ्गदॊषान परिहृत्य मन्त्रं; संमन्त्रयेत कार्यम अहीन कालम

āruhya vātāyanama eva śūnyaṃ; sathalaṃ parakāśaṃ kuśakāśahīnama vāga aṅgadòṣāna parihṛtya mantraṃ; saṃmantrayeta kāryama ahīna kālama

हिन्दी अर्थ

यथार्थ प्रतिगृह्लीयात् कामक्रोधौ च वर्जयेत्

English

Ascending an empty window, on an open spot without kusha and kasha grass, avoiding faults of speech and body, he should consult on the matter in good time."

अध्याय १२

श्लोक 85.1

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम बृहस्पतेश च संवादं शक्रस्य च युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama bṛhaspateśa ca saṃvādaṃ śakrasya ca yudhiṣṭhira

हिन्दी अर्थ

क्लेश पहुँचाता है

English

grandsons on their thrones. Behaving with kindness towards even the children in the womb, make thy subjects glad and happy, and rule the earth. Install on their thrones the daughters of those that have no sons. Women are fond of pleasure and power. Through this means they will castoff their sorrows and become happy. Having comforted the whole empire in this way, O Bharata, adore the gods in a Horse- sacrifice as the virtuous Indra did in days of old. It is not proper for us to grieve for those high-souled Kshatriyas, O bull of thy order (that have fallen in battle). Stupefied by the power of the destroyer, they have perished in the observance of the duties of their own order. Thou hast discharged the duties of a Kshatriya and obtained the earth without a thorn in it. Observe thy own duties, O son of Kunti, for then, O Bharata, thou shalt be able to obtain happiness in the other world.'"

अध्याय १२

श्लोक 85.2

किं सविद एकपदं बरह्मन पुरुषः सम्यग आचरन परमाणं सर्वभूतानां यशश चैवाप्नुयान महत

kiṃ savida ekapadaṃ barahmana puruṣaḥ samyaga ācarana paramāṇaṃ sarvabhūtānāṃ yaśaśa caivāpnuyāna mahata

हिन्दी अर्थ

हुए राजाको आलस्य छोड़कर प्रजावर्गके योगक्षेमकी व्यवस्था करनी चाहिए

English

"What is the one word, Brahmana, by which a man acting rightly would obtain the standard of all beings and great fame?"

अध्याय १२

श्लोक 85.3

सान्त्वम एकपदं शक्र पुरुषः सम्यग आचरन परमाणं सर्वभूतानां यशश चैवाप्नुयान महत

sāntvama ekapadaṃ śakra puruṣaḥ samyaga ācarana paramāṇaṃ sarvabhūtānāṃ yaśaśa caivāpnuyāna mahata

हिन्दी अर्थ

अकामद्वेषसंयुक्तमनुरज्यन्ति मानवा:

English

"Conciliation is the one word, Shakra, by which a man acting rightly would obtain the standard of all beings and great fame.

अध्याय १२

श्लोक 85.4

एतद एकपदं शक्र सर्वलॊकसुखावहम आचरन सर्वभूतेषु परियॊ भवति सर्वदा

etada ekapadaṃ śakra sarvalòkasukhāvahama ācarana sarvabhūteṣu pariyò bhavati sarvadā

हिन्दी अर्थ

धर्मार्थावध्रुवौ तस्य यो न शास्त्रपरो भवेत्

English

This one word, Shakra, bringing happiness to all the world, acted on toward all beings, makes one always dear.

अध्याय १२

श्लोक 85.5

यॊ हि नाभाषते किं चित सततं भरुकुटी मुखः दवेष्यॊ भवति भूतानां स सान्त्वम इह नाचरन

yò hi nābhāṣate kiṃ cita satataṃ bharukuṭī mukhaḥ daveṣyò bhavati bhūtānāṃ sa sāntvama iha nācarana

हिन्दी अर्थ

अस्थाने चास्य तद् वित्तं सर्वमेव विनश्यति

English

He who never speaks, ever with frowning face, becomes hated by beings, not practising conciliation here.

अध्याय १२

श्लोक 85.6

यस तु पूर्वम अभिप्रेक्ष्य पूर्वम एवाभिभाषते समितपूर्वाभिभाषी च तस्य लॊकः परसीदति

yasa tu pūrvama abhiprekṣya pūrvama evābhibhāṣate samitapūrvābhibhāṣī ca tasya lòkaḥ parasīdati

हिन्दी अर्थ

यदि उसे धन मिल भी जाय तो वह सारा ही बुरे कामोंमें नष्ट हो जाता है

English

One who looks first and speaks first, and speaks first with a smile, makes the world well disposed.

अध्याय १२

श्लोक 85.7

दानम एव हि सर्वत्र सान्त्वेनानभिजल्पितम न परीणयति भूतानि निर्व्यञ्जमम इवाशनम

dānama eva hi sarvatra sāntvenānabhijalpitama na parīṇayati bhūtāni nirvyañjamama ivāśanama

हिन्दी अर्थ

करैरशास्त्रदृष्टेर्हि मोहात् सम्पीडयन् प्रजा:

English

Even a gift, unaccompanied by conciliation, does not please beings anywhere, like seasonless food.

अध्याय १२

श्लोक 85.8

अदाता हय अपि भूतानां मधुराम ईरयन गिरम सर्वलॊकम इमं शक्र सान्त्वेन कुरुते वशे

adātā haya api bhūtānāṃ madhurāma īrayana girama sarvalòkama imaṃ śakra sāntvena kurute vaśe

हिन्दी अर्थ

एवं राष्ट्रमयोगेन पीडितं न विवर्धते

English

Even a non-giver, Shakra, speaking sweet speech, brings this whole world under his sway by conciliation.

अध्याय १२

श्लोक 85.9

तस्मात सान्त्वं परकर्तव्यं दण्डम आधित्सताम इह फलं च जनयत्य एवं न चास्यॊद्विजते जनः

tasmāta sāntvaṃ parakartavyaṃ daṇḍama ādhitsatāma iha phalaṃ ca janayatya evaṃ na cāsyòdvijate janaḥ

हिन्दी अर्थ

एवं राष्ट्रमुपायेन भुज्जानो लभते फलम्

English

Therefore conciliation should be practised by those who wish to use the rod here; it brings fruit, and people are not troubled by him."

अध्याय १२

श्लोक 85.10

सुकृतस्य हि सान्त्वस्य शलक्ष्णस्य मधुरस्य च सम्यग आसेव्यमानस्य तुल्यं जातु न विद्यते

sukṛtasya hi sāntvasya śalakṣṇasya madhurasya ca samyaga āsevyamānasya tulyaṃ jātu na vidyate

हिन्दी अर्थ

शास्त्रानीतेन लिप्सेथा वेतनेन धनागमम्

English

means,— 'through their own faults.'

अध्याय १२

श्लोक 85.11

इत्य उक्तः कृतवान सर्वं तथा शक्रः पुरॊधसा तथा तवम अपि कौन्तेय सम्यग एतत समाचर

itya uktaḥ kṛtavāna sarvaṃ tathā śakraḥ puròdhasā tathā tavama api kaunteya samyaga etata samācara

हिन्दी अर्थ

तथैतं कल्पयेद् राजा योगक्षेममतन्द्रित:

English

Thus told, Shakra did all with his priest; so you too, son of Kunti, practise this rightly.

अध्याय १२

श्लोक 86.1

कथं सविद इह राजेन्द्र पालयन पार्थिव परजाः परति धर्मं विशेषेण कीर्तिम आप्नॊति शाश्वतीम

kathaṃ savida iha rājendra pālayana pārthiva parajāḥ parati dharmaṃ viśeṣeṇa kīrtima āpnòti śāśvatīma

हिन्दी अर्थ

जनयत्यतुलां नित्यं कोशवृद्धिं युधिछ्विर

English

"Yudhishthira said, 'After doing what acts does a man become liable to perform expiation? And what are those acts which he must do for being freed from sin? Tell me this, O grandsire.'

अध्याय १२

श्लोक 86.2

वयवहारेण शुद्धेन परजापालनतत्परः पराप्य धर्मं च कीर्तिं च लॊकाव आप्नॊत्य उभौ शुचिः

vayavahāreṇa śuddhena parajāpālanatatparaḥ parāpya dharmaṃ ca kīrtiṃ ca lòkāva āpnòtya ubhau śuciḥ

हिन्दी अर्थ

होता है, उसका फल वह दस हजार वर्षोतक स्वर्गलोकमें रहकर भोगता है

English

"A king devoted to protecting the subjects by pure dealing, having obtained dharma and fame, wins both worlds, pure.

अध्याय १२

श्लोक 86.3

कीदृशं वयवहारं तु कैश च वयवहरेन नृपः एतत पृष्टॊ महाप्राज्ञ यथा वद वक्तुम अर्हसि

kīdṛśaṃ vayavahāraṃ tu kaiśa ca vayavaharena nṛpaḥ etata pṛṣṭò mahāprājña yathā vada vaktuma arhasi

हिन्दी अर्थ

ईश्वर: सर्वभूतानां धर्मकोशस्य गुप्तये

English

"What kind of dealing and with whom should a king deal? Asked this, greatly wise one, you ought to tell as it is.

अध्याय १२

श्लोक 86.4

ये चैते पूर्वकथिता गुणास ते पुरुषं परति नैकस्मिन पुरुषे हय एते विद्यन्त इति मे मतिः

ye caite pūrvakathitā guṇāsa te puruṣaṃ parati naikasmina puruṣe haya ete vidyanta iti me matiḥ

हिन्दी अर्थ

या क्षत्रियकी? यह मुझे ठीक-ठीक बताइये

English

These qualities said earlier are for a man; I think they do not exist in a single man.

अध्याय १२

श्लोक 86.5

एवम एतन महाप्राज्ञ यथा वदसि बुद्धिमान दुर लभः पुरुषः कश चिद एभिर गुणगुणैर युतः

evama etana mahāprājña yathā vadasi buddhimāna dura labhaḥ puruṣaḥ kaśa cida ebhira guṇaguṇaira yutaḥ

हिन्दी अर्थ

गुरुहिं सर्ववर्णानां ज्येष्ठ: श्रेष्ठक्ष वै द्विज:

English

It is as you say, greatly wise and intelligent one; a man joined to these many qualities is hard to find.

अध्याय १२

श्लोक 86.6

किं तु संक्षेप तः शीलं परयत्ने नेह दुर लभम वक्ष्यामि तु यथामात्यान यादृशांश च करिष्यसि

kiṃ tu saṃkṣepa taḥ śīlaṃ parayatne neha dura labhama vakṣyāmi tu yathāmātyāna yādṛśāṃśa ca kariṣyasi

हिन्दी अर्थ

सब वर्णोंका गुरु, ज्येष्ठ और श्रेष्ठ है

English

But in brief, character is not hard to find with effort; I shall tell what kind of ministers you should make.

अध्याय १२

श्लोक 86.7

चतुरॊ बराह्मणान वैद्यान परगल्भान सात्त्विकाञ शुचीन तरींश च शूद्रान विनीतांश च शुचीन कर्मणि पूर्वके

caturò barāhmaṇāna vaidyāna paragalbhāna sāttvikāña śucīna tarīṃśa ca śūdrāna vinītāṃśa ca śucīna karmaṇi pūrvake

हिन्दी अर्थ

एष ते प्रथम: कल्प आपद्यन्यो भवेत् तत:

English

Four learned, bold, sattvic, pure Brahmanas, and three pure, trained Shudras for earlier work,

अध्याय १२

श्लोक 86.8

अष्टाभिश च गुणैर युक्तं सूतं पौराणिकं चरेत पञ्चाशद वर्षवयसं परगल्भम अनसूयकम

aṣṭābhiśa ca guṇaira yuktaṃ sūtaṃ paurāṇikaṃ careta pañcāśada varṣavayasaṃ paragalbhama anasūyakama

हिन्दी अर्थ

यत् किज्चिज्जयसे भूमिं ब्राह्मणाय निवेदय

English

and a Sūta endowed with eight qualities, a bard of the Puranas, fifty years of age, bold, without envy,

अध्याय १२

श्लोक 86.9

मतिस्मृतिसमायुक्तं विनीतं समदर्शनम कार्ये विवदमानानां शक्तम अर्थेष्व अलॊलुपम

matismṛtisamāyuktaṃ vinītaṃ samadarśanama kārye vivadamānānāṃ śaktama artheṣva alòlupama

हिन्दी अर्थ

स्वधर्मपरितृप्ताय यो न वित्तपरो भवेत्

English

endowed with intelligence and memory, trained, looking equally on disputants in a case, able, not greedy for wealth, should be employed.

अध्याय १२

श्लोक 86.10

विवर्जितानां वयसनैः सुघॊरैः सप्तभिर भृशम अष्टानां मन्त्रिणां मध्ये मन्त्रं राजॊपधारयेत

vivarjitānāṃ vayasanaiḥ sughòraiḥ saptabhira bhṛśama aṣṭānāṃ mantriṇāṃ madhye mantraṃ rājòpadhārayeta

हिन्दी अर्थ

नित्य॑ स्वेभ्य: परेभ्यश्न तृप्ता माता यथा पय:

English

"Vyasa said, 'Having omitted to do those acts that have been ordained, and done those that have been interdicted, and having behaved deceitfully, a man becomes liable to perform expiation. The person in the observance of the Brahmacharya vow, who rises from bed after the sun has risen or goes to bed while the sun is setting, one who has a rotten nail or black teeth, one whose younger brother weds first, one who weds before his elder brother is wedded, one who has been guilty of the slaughter of a Brahmana, one who speaks ill of others, one who weds a younger sister before the elder sister has been wedded, one who weds an elder sister after having wedded a younger one, one who falls away from a vow, one who slays any one of the regenerate classes, one who imparts a knowledge of the Vedas to a person unworthy of it, one who does not impart a knowledge thereof to a person that is worthy of it, one who takes many lives, one who sells flesh, one who has abandoned his (sacred) fire, one who sells a knowledge of the Vedas, l one who slays his preceptor or a woman, one born in a sinful family, one who slays an animal wilfully, 2 one who sets fire to a dwelling house, one who lives by deceit, one who acts in opposition to his preceptor, and one who has violated a compact,— these all are guilty of sins requiring expiation. I shall now mention other acts that men should not do, viz., acts that are interdicted by both the world and the Vedas. Listen to me with concentrated attention. The rejection of

अध्याय १२

श्लोक 86.11

ततः संपेषयेद राष्ट्रे राष्ट्रायाथ च दर्शयेत अनेन वयवहारेण दरष्टव्यास ते परजाः सदा

tataḥ saṃpeṣayeda rāṣṭre rāṣṭrāyātha ca darśayeta anena vayavahāreṇa daraṣṭavyāsa te parajāḥ sadā

हिन्दी अर्थ

सदा अन्न एवं सुवर्ण देती है

English

one's own creed, the practice of other people's creed, assisting at the sacrifice or the religious rites of one that is not worthy of such assistance, eating of food that is forbidden, deserting one that craves protection, neglect in maintaining servants and dependants, selling salt and treacle (and similar other substances), killing of birds and animals, refusal, though competent, to procreate upon a soliciting woman, omission to present the daily gifts (of handfuls of grass to kine and the like), omission to present the dakshina, humiliating a Brahmana,— these all have been pronounced by persons conversant with duty to be acts that no one should do. The son that quarrels with the father, the person that violates the bed of his preceptor, one that neglects to produce offspring in one's wedded wife, are all sinful, O tiger among men! I have now declared to thee, in brief as also in detail, those acts and omissions by which a man becomes liable to perform expiation. Listen now to the circumstances under which men, by even committing these acts, do not become stained with sin. If a Brahmana well acquainted with the Vedas takes up arms and rushes against thee in battle for killing thee, thou mayst proceed against him for taking his life. By such an act the slayer does not become guilty of the slaughter of a Brahmana. l There is a mantra in the Vedas, O son of Kunti, that lays this down, I declare unto thee only those practices that are sanctioned by the authority of the Vedas. One who slays a Brahmana that has fallen away from

अध्याय १२

श्लोक 86.12

न चापि गूढं कार्यं ते गराह्यं कार्यॊपघातकम कार्ये खलु विपन्ने तवां सॊ ऽधर्मस तांश च पीडयेत

na cāpi gūḍhaṃ kāryaṃ te garāhyaṃ kāryòpaghātakama kārye khalu vipanne tavāṃ sò 'dharmasa tāṃśa ca pīḍayeta

हिन्दी अर्थ

अथ साम्नैव लिप्सेथा धनमतब्राह्मणेषु यत्

English

And a secret matter of yours should not be taken up where it would hurt the matter; if the matter fails, that unrighteousness would afflict you and them.

अध्याय १२

श्लोक 86.13

विद्रवेच चैव राष्ट्रं ते शयेनात पक्षिगणा इव परिस्रवेच च सततं नौर विशीर्णेव सागरे

vidraveca caiva rāṣṭraṃ te śayenāta pakṣigaṇā iva parisraveca ca satataṃ naura viśīrṇeva sāgare

हिन्दी अर्थ

अन्त्यायामप्यवस्थायां किमु स्फीतस्थ भारत

English

Your kingdom would scatter like flocks of birds from a hawk, and would constantly leak like a shattered ship on the sea.

अध्याय १२

श्लोक 86.14

परजाः पालयतॊ ऽसम्यग अधर्मेणेह भूपतेः हार्दं भयं संभवति सवर्गश चास्य विरुध्यते

parajāḥ pālayatò 'samyaga adharmeṇeha bhūpateḥ hārdaṃ bhayaṃ saṃbhavati savargaśa cāsya virudhyate

हिन्दी अर्थ

सान्त्वयन् परिरक्षंश्न स्वर्गमाप्स्यसि दुर्जयम्

English

For a king who protects subjects wrongly by unrighteousness, fear arises within, and his heaven is obstructed."

अध्याय १२

श्लोक 86.15

अथ यॊ ऽधर्मतः पाति राजामात्यॊ ऽथ वात्म जः धर्मासने नियुक्तः सन धर्ममूलं नरर्षभ

atha yò 'dharmataḥ pāti rājāmātyò 'tha vātma jaḥ dharmāsane niyuktaḥ sana dharmamūlaṃ nararṣabha

हिन्दी अर्थ

स्वन्तं पुण्यं यशो नित्यं प्राप्स्यसे कुरुनन्दन

English

If a king's minister or his own son governs unrighteously, appointed to the seat of dharma, bull among men,

अध्याय १२

श्लोक 86.16

कार्येष्व अधि कृताः सम्यग अकुर्वन्तॊ नृपानुगाः आत्मानं पुरतः कृत्वा यान्य अधः सह पार्थिवाः

kāryeṣva adhi kṛtāḥ samyaga akurvantò nṛpānugāḥ ātmānaṃ purataḥ kṛtvā yānya adhaḥ saha pārthivāḥ

हिन्दी अर्थ

जिससे युक्त रहकर तुम्हें कभी भी चिन्ता या पश्चात्ताप न हो

English

king's followers appointed to affairs who do not act rightly, putting themselves first, the lords of the earth (are to be restrained) together with those below,

अध्याय १२

श्लोक 86.17

बलात्कृतानां बलिभिः कृपणं बहु जल्पताम नाथॊ वै भूमिपॊ नित्यम अनाथानां नृणां भवेत

balātkṛtānāṃ balibhiḥ kṛpaṇaṃ bahu jalpatāma nāthò vai bhūmipò nityama anāthānāṃ nṛṇāṃ bhaveta

हिन्दी अर्थ

भूतानां हि यथा धर्मो रक्षणं परमा दया

English

the lord of the earth is ever the lord of the lordless, of men oppressed by the strong who cry out piteously and much.

अध्याय १२

श्लोक 86.18

ततः साक्षिबलं साधु दवैधे वादकृतं भवेत असाक्षिकम अनाथं वा परीक्ष्यं तद विशेषतः

tataḥ sākṣibalaṃ sādhu davaidhe vādakṛtaṃ bhaveta asākṣikama anāthaṃ vā parīkṣyaṃ tada viśeṣataḥ

हिन्दी अर्थ

यो राजा रक्षणे युक्तो भूतेषु कुरुते दयाम्

English

Then the force of witnesses in a doubtful case is good, where the dispute has been made; the case without witnesses or without a protector is especially to be examined.

अध्याय १२

श्लोक 86.19

अपराधानुरूपं च दण्डं पापेषु पातयेत उद्वेजयेद धनैर ऋद्धान दरिद्रान वधबान्धनैः

aparādhānurūpaṃ ca daṇḍaṃ pāpeṣu pātayeta udvejayeda dhanaira ṛddhāna daridrāna vadhabāndhanaiḥ

हिन्दी अर्थ

राजा वर्षसहस्रेण तस्यथान्तमधिगच्छति

English

He should apply punishment to sinners corresponding to the offence; he should trouble the rich by wealth and the poor by killing and binding.

अध्याय १२

श्लोक 86.20

विनयैर अपि दुर वृत्तान परहारैर अपि पार्थिवः सान्त्वेनॊपप्रदानेन शिष्टांश च परिपालयेत

vinayaira api dura vṛttāna parahāraira api pārthivaḥ sāntvenòpapradānena śiṣṭāṃśa ca paripālayeta

हिन्दी अर्थ

क्षणेन तानवाप्रोति प्रजा धर्मेण पालयन्

English

A king should protect the good by conciliation and gifts, and ill-behaved people by discipline and even blows.

अध्याय १२

श्लोक 86.21

राज्ञॊ वधं चिकीर्षेद यस तस्य चित्रॊ वधॊ भवेत आजीवकस्य सतेनस्य वर्णसंकरकस्य च

rājñò vadhaṃ cikīrṣeda yasa tasya citrò vadhò bhaveta ājīvakasya satenasya varṇasaṃkarakasya ca

हिन्दी अर्थ

असम्भवश्व धर्माणामीदृशानामराजसु

English

One who wishes to slay a king should meet a strange death, and so should a livelihood-cheat, a thief and one who mixes classes.

अध्याय १२

श्लोक 86.22

सम्यक परणयतॊ दण्डं भूमिपस्य विशां पते युक्तस्य वा नास्त्य अधर्मॊ धर्म एवेह शाश्वतः

samyaka paraṇayatò daṇḍaṃ bhūmipasya viśāṃ pate yuktasya vā nāstya adharmò dharma eveha śāśvataḥ

हिन्दी अर्थ

जो राजा नहीं हैं, उन्हें ऐसे धर्मोॉका लाभ मिलना असम्भव है

English

For a lord of the earth rightly applying the rod, lord of men, or an appointed official, there is no unrighteousness; here dharma alone is eternal.

अध्याय १२

श्लोक 86.23

कामकारेण दण्डं तु यः कुर्याद अविचक्षणः स इहाकीर्ति संयुक्तॊ मृतॊ नरकम आप्नुयात

kāmakāreṇa daṇḍaṃ tu yaḥ kuryāda avicakṣaṇaḥ sa ihākīrti saṃyuktò mṛtò narakama āpnuyāta

हिन्दी अर्थ

इन्द्र तर्पय सोमेन कामैश्न सुहदो जनान्

English

One who applies the rod at will, unskilled, becomes joined to infamy here and after death gets hell.

अध्याय १२

श्लोक 86.24

न परस्य शरवाद एव परेषां दण्डम अर्पयेत आगमानुगमं कृत्वा बध्नीयान मॊक्षयेत वा

na parasya śaravāda eva pareṣāṃ daṇḍama arpayeta āgamānugamaṃ kṛtvā badhnīyāna mòkṣayeta vā

हिन्दी अर्थ

और मनोवांछित वस्तु प्रदान करके सुहृदोंको संतुष्ट करो

English

He should not impose punishment on others merely on hearsay; having examined sources and tradition, he should bind or release.

अध्याय १२

श्लोक 86.25

न तु हन्यान नृपॊ जातु दूतं कस्यां चिद आपदि दूतस्य हन्ता निरयम आविशेत सचिवैः सह

na tu hanyāna nṛpò jātu dūtaṃ kasyāṃ cida āpadi dūtasya hantā nirayama āviśeta sacivaiḥ saha

हिन्दी अर्थ

स एव राज्ञ: कर्तव्यो राजन् राजपुरोहित:

English

A king should never kill an envoy in any calamity; the slayer of an envoy goes to hell with his ministers.

अध्याय १२

श्लोक 86.26

यथॊक्तवादिनं दूतं कषत्रधर्मरतॊ नृपः यॊ हन्यात पितरस तस्य भरूण हत्याम अवाप्नुयुः

yathòktavādinaṃ dūtaṃ kaṣatradharmaratò nṛpaḥ yò hanyāta pitarasa tasya bharūṇa hatyāma avāpnuyuḥ

हिन्दी अर्थ

पुरूरवस ऐलस्य संवादं मातरिश्वन:

English

If a king devoted to kshatriya dharma slays an envoy who speaks as instructed, his ancestors incur the sin of slaying an embryo.

अध्याय १२

श्लोक 86.27

कुलीनः शीलसंपन्नॊ वाग्मी दक्षः परियंवदः यथॊक्तवादी समृतिमान दूतः सयात सप्तभिर गुणैः

kulīnaḥ śīlasaṃpannò vāgmī dakṣaḥ pariyaṃvadaḥ yathòktavādī samṛtimāna dūtaḥ sayāta saptabhira guṇaiḥ

हिन्दी अर्थ

इतिहासका उदाहरण दिया करते हैं

English

An envoy should have seven qualities: well born, of good conduct, eloquent, skilled, pleasant-spoken, speaking as told, and mindful.

अध्याय १२

श्लोक 86.28

एतैर एव गुणैर युक्तः परतीहारॊ ऽसय रक्षिता शिरॊ रक्षश च भवति गुणैर एतैः समन्वितः

etaira eva guṇaira yuktaḥ paratīhārò 'saya rakṣitā śirò rakṣaśa ca bhavati guṇaira etaiḥ samanvitaḥ

हिन्दी अर्थ

कस्माच्च भवति श्रेष्ठस्तन्मे व्याख्यातुमहसि

English

Endowed with these same qualities should be his doorkeeper and protector; and the chief guard should be endowed with these qualities.

अध्याय १२

श्लोक 86.29

धर्मार्थशास्त्रतत्त्वज्ञः संधिविग्रहकॊ भवेत मतिमान धृतिमान धीमान रहस्य अविनिगूहिता

dharmārthaśāstratattvajñaḥ saṃdhivigrahakò bhaveta matimāna dhṛtimāna dhīmāna rahasya avinigūhitā

हिन्दी अर्थ

वर्णश्षतुर्थ: पश्चात् तु पद्धयां शूद्रो विनिर्मित:

English

One who knows the truth of the sciences of dharma and wealth should be the officer of peace and war: intelligent, steadfast, wise, and a keeper of secrets.

अध्याय १२

श्लोक 86.30

कुलीनः सत्यसंपन्नः शक्तॊ ऽमात्यः परशंसितः एतैर एव गुणैर युक्तस तथा सेनापतिर भवेत

kulīnaḥ satyasaṃpannaḥ śaktò 'mātyaḥ paraśaṃsitaḥ etaira eva guṇaira yuktasa tathā senāpatira bhaveta

हिन्दी अर्थ

क्षत्रियको प्रजाजनोंकी रक्षाके लिये नियुक्त किया

English

A praised minister is well born, endowed with truth and capable; endowed with these same qualities the general should be.

अध्याय १२

श्लोक 86.31

वयूह यन्त्रायुधीयानां तत्त्वज्ञॊ विक्रमान्वितः वर्षशीतॊष्णवातानां सहिष्णुः पररन्ध्रि वित

vayūha yantrāyudhīyānāṃ tattvajñò vikramānvitaḥ varṣaśītòṣṇavātānāṃ sahiṣṇuḥ pararandhri vita

हिन्दी अर्थ

शूद्रो होतान् परिचरेदिति ब्रह्मानुशासनम्

English

He should know the truth of arrays, machines and weapons, be valiant, able to bear rain, cold, heat and wind, and know the weak points of others.

अध्याय १२

श्लोक 86.32

विश्वासयेत परांश चैव विश्वसेन न तु कस्य चित पुत्रेष्व अपि हि राजेन्द्र विश्वासॊ न परशस्यते

viśvāsayeta parāṃśa caiva viśvasena na tu kasya cita putreṣva api hi rājendra viśvāsò na paraśasyate

हिन्दी अर्थ

सेवामें संलग्न रहे, यह ब्रह्माजीका आदेश है

English

He should inspire trust in others but trust no one; even in sons, O king, trust is not praised.

अध्याय १२

श्लोक 86.33

एतच छास्त्रार्थ तत्त्वं तु तवाख्यातं मयानघ अविश्वासॊ नरेन्द्राणां गुह्यं परमम उच्यते

etaca chāstrārtha tattvaṃ tu tavākhyātaṃ mayānagha aviśvāsò narendrāṇāṃ guhyaṃ paramama ucyate

हिन्दी अर्थ

धर्मत: सह वित्तेन सम्यग वायो प्रचक्ष्व मे

English

This is the essence of the scripture's meaning, told to you by me, blameless one: distrust is called the supreme secret of kings."

अध्याय १२

श्लोक 87.1

कथं विधं पुरं राजा सवयम आवस्तुम अर्हति कृतं वा कारयित्वा वा तन मे बरूहि पिता मह

kathaṃ vidhaṃ puraṃ rājā savayama āvastuma arhati kṛtaṃ vā kārayitvā vā tana me barūhi pitā maha

हिन्दी अर्थ

ब्राह्मणो हि कुले जात: कृतप्रज्ञो विनीतवान्

English

his own duties and that advances, weapon in hand, with intent to slaughter, does not truly become the slayer of a Brahmana. In such a case it is the wrath of the slayer that proceeds against the wrath of the slain. A person by drinking alcoholic stimulants in ignorance or upon the advice of a virtuous physician when his life is at peril, should have the regenerating ceremonies performed once more in his case. All that I have told thee, O son of Kunti, about the eating of interdicted food, may be cleansed by such expiatory rites. Connection with the preceptor's wife at the preceptor's command does not stain the pupil. The sage Uddalaka caused his son Swetaketu to be begotten by a disciple. A person by committing theft for the sake of his preceptor in a season of distress is not stained with sin. One, however, that takes to thieving for procuring enjoyments for himself becomes stained. One is not stained by stealing from other than Brahmanas (in a season of distress and for the sake of one's preceptor). Only one that steals under such circumstances without himself appropriating any portion thereof is untouched by sin. A falsehood may be spoken for saving one's own life or that of another, or for the sake of one's preceptor, or for gratifying a woman, or for bringing about a marriage. One's vow of Brahmacharya is not broken by having wet dreams. In such cases the expiation laid down consists in the pouring of libations of clarified butter on the blazing fire. If the elder brother be fallen or has renounced the world, the younger brother does not incur sin by marrying. Solicited by a woman, connection with her is not destructive of virtue. One should not slay or cause to be slain an animal except in a sacrifice. Animals have become sacred (fit for sacrifice) through the kindness manifested towards them by

अध्याय १२

श्लोक 87.2

यत्र कौन्तेय वस्तव्यं सपुत्रभ्रातृबन्धुना नयाय्यं तत्र परिप्रष्टुं गुप्तिं वृत्तिं च भारत

yatra kaunteya vastavyaṃ saputrabhrātṛbandhunā nayāyyaṃ tatra paripraṣṭuṃ guptiṃ vṛttiṃ ca bhārata

हिन्दी अर्थ

राजा बिभर्ति रूपाणि राज्ञा सर्वमिदं धृतम्

English

"Where one is to dwell with sons, brothers and kin, Kaunteya, it is right to inquire about protection and livelihood, Bharata.

अध्याय १२

श्लोक 87.3

तस्मात ते वर्तयिष्यामि दुर्गकर्मविशेषतः शरुत्वा तथाविधातव्यम अनुष्ठेयं च यत्नतः

tasmāta te vartayiṣyāmi durgakarmaviśeṣataḥ śarutvā tathāvidhātavyama anuṣṭheyaṃ ca yatnataḥ

हिन्दी अर्थ

यदा ब्रद्ना क्षत्रिया: संत्यजन्ति

English

Therefore I will tell you especially about the work of forts; hearing it, it should be done and carried out with effort.

अध्याय १२

श्लोक 87.4

षड विधं दुर्गम आस्थाय पुराण्य अथ निवेशयेत सर्वसंपत परधानं यद बाहुल्यं वापि संभवेत

ṣaḍa vidhaṃ durgama āsthāya purāṇya atha niveśayeta sarvasaṃpata paradhānaṃ yada bāhulyaṃ vāpi saṃbhaveta

हिन्दी अर्थ

प्रजास्तत: क्षयसंस्था भवन्ति

English

Relying on a sixfold fort, he should settle cities, where all wealth is chief or abundance would be.

अध्याय १२

श्लोक 87.5

धन्व दुर्गं मही दुर्गं गिरिदुर्गं तथैव च मनुष्यदुर्गम अब्दुर्गं वनदुर्गं च तानि षट

dhanva durgaṃ mahī durgaṃ giridurgaṃ tathaiva ca manuṣyadurgama abdurgaṃ vanadurgaṃ ca tāni ṣaṭa

हिन्दी अर्थ

प्रजापर मोह छा जाता है और वह नष्ट होने लगती है

English

The desert fort, the earth fort, the mountain fort, the human fort, the water fort and the forest fort—these are the six.

अध्याय १२

श्लोक 87.6

यत पुरं दुर्ग संपन्नं धान्यायुध समन्वितम दृढप्राकारपरिखं हस्त्यश्वरथसंकुलम

yata puraṃ durga saṃpannaṃ dhānyāyudha samanvitama dṛḍhaprākāraparikhaṃ hastyaśvarathasaṃkulama

हिन्दी अर्थ

अरक्ष्यमाण: सततमश्रु पापं च वर्षति

English

A city furnished with fort, supplied with grain and weapons, with strong ramparts and moat, crowded with elephants, horses and chariots,

अध्याय १२

श्लोक 87.7

विद्वांसः शिल्पिनॊ यत्र निचयाश च सुसंचिताः धार्मिकश च जनॊ यत्र दाक्ष्यम उत्तमम आस्थितः

vidvāṃsaḥ śilpinò yatra nicayāśa ca susaṃcitāḥ dhārmikaśa ca janò yatra dākṣyama uttamama āsthitaḥ

हिन्दी अर्थ

स्तत्राभीक्ष्णं दुःसहाश्चाविशन्ति

English

where there are learned men and artisans and well-stored stocks, where the people are righteous and have attained the highest skill,

अध्याय १२

श्लोक 87.8

ऊर्वॊ वि नरनागाश्वं चत्वरापणशॊभितम परसिद्ध वयवहारं च परशान्तम अकुतॊभयम

ūrvò vi naranāgāśvaṃ catvarāpaṇaśòbhitama parasiddha vayavahāraṃ ca paraśāntama akutòbhayama

हिन्दी अर्थ

ततः सर्वान् साध्वसाधून् हिनस्ति

English

crowded with great men, elephants and horses, adorned with crossroads and shops, of established dealings, peaceful and free from fear,

अध्याय १२

श्लोक 87.9

सुप्रभं सानुनादं च सुप्रशस्त निवेशनम शूराढ्य जनसंपन्नं बरह्मघॊषानुनादितम

suprabhaṃ sānunādaṃ ca supraśasta niveśanama śūrāḍhya janasaṃpannaṃ barahmaghòṣānunāditama

हिन्दी अर्थ

साधु और असाधु सब लोगोंका संहार कर डालते हैं

English

of fair radiance and echoing sound, with a well-praised layout, filled with brave and wealthy people, resounding with Vedic recitation.

अध्याय १२

श्लोक 87.10

समाजॊत्सवसंपन्नं सदा पूजित दैवतम वश्यामात्य बलॊ राजा तत पुरं सवयम आवसेत

samājòtsavasaṃpannaṃ sadā pūjita daivatama vaśyāmātya balò rājā tata puraṃ savayama āvaseta

हिन्दी अर्थ

राजा चरति यद् धर्म ब्राह्मणेन निदर्शितम्

English

the Creator himself in the ordinance laid down by him. By making a gift in ignorance to an undeserving Brahmana one does not incur sin. The omission (through ignorance) to behave with liberality towards a deserving person does not lead to sin. By casting off an adulterous wife one does not incur sin. By such treatment the woman herself may be purged while the husband may avoid sin. One who knows the true use of the Soma juice, does not incur sin by selling it. I By dismissing a servant who is incompetent to render service one is not touched by sin. I have now said unto thee those acts by doing which one does not incur sin. I shall now speak to thee of expiation in detail.'"

अध्याय १२

श्लोक 87.11

तत्र कॊशं बलं मित्रं वयवहारं च वर्धयेत पुरे जनपदे चैव सर्वदॊषान निवर्तयेत

tatra kòśaṃ balaṃ mitraṃ vayavahāraṃ ca vardhayeta pure janapade caiva sarvadòṣāna nivartayeta

हिन्दी अर्थ

तावता सत्कृतः प्राज्ञश्चिरं यशसि तिष्ठति

English

There he should increase treasury, army, friends and trade; in the city and the country he should remove all faults.

अध्याय १२

श्लोक 87.12

भाण्डागारायुधागारं परयत्नेनाभिवर्धयेत निचयान वर्धयेत सर्वांस तथा यन्त्रगदा गदान

bhāṇḍāgārāyudhāgāraṃ parayatnenābhivardhayeta nicayāna vardhayeta sarvāṃsa tathā yantragadā gadāna

हिन्दी अर्थ

एवमेव प्रजा: सर्वा राजानमभिसंश्रिता:

English

He should carefully increase the arsenals and treasuries and increase all stores, and also machines and maces.

अध्याय १२

श्लोक 87.13

काष्ठलॊहतुषाङ्गारदारुशृङ्गास्थिवैणवान मज्जा सनेहवसा कषौद्रम औषध गरामम एव च

kāṣṭhalòhatuṣāṅgāradāruśṛṅgāsthivaiṇavāna majjā sanehavasā kaṣaudrama auṣadha garāmama eva ca

हिन्दी अर्थ

तत्पर और सब ओरसे निर्भय हो जाती है

English

Wood, iron, chaff, charcoal, timber, horn, bone and bamboo, marrow, oil, fat, honey and herbs,

अध्याय १२

श्लोक 87.14

शणं सर्जरसं धान्यम आयुधानि शरांस तथा चर्म सनायु तथा वेत्रं मुञ्ज बल्बज धन्वनान

śaṇaṃ sarjarasaṃ dhānyama āyudhāni śarāṃsa tathā carma sanāyu tathā vetraṃ muñja balbaja dhanvanāna

हिन्दी अर्थ

उसका एक चौथाई भाग राजा भी प्राप्त कर लेता है

English

hemp, resin, grain, weapons and arrows, hides, sinews, cane, munja and balbaja grass, and bows.

अध्याय १२

श्लोक 87.15

आशयाश चॊद पानाश च परभूतसलिला वराः निरॊद्धव्याः सदा राज्ञा कषीरिणश च महीरुहाः

āśayāśa còda pānāśa ca parabhūtasalilā varāḥ niròddhavyāḥ sadā rājñā kaṣīriṇaśa ca mahīruhāḥ

हिन्दी अर्थ

देवा मनुष्या: पितरो गन्धर्वोरगराक्षसा:

English

Reservoirs and wells with abundant water, and milk-giving trees, should always be preserved by the king.

अध्याय १२

श्लोक 87.16

सत्कृताश च परयत्नेन आचार्यर्त्विक पुरॊहिताः महेष्वासाः सथपतयः सांवत्सर चिकित्सकाः

satkṛtāśa ca parayatnena ācāryartvika puròhitāḥ maheṣvāsāḥ sathapatayaḥ sāṃvatsara cikitsakāḥ

हिन्दी अर्थ

इतो दत्तेन जीवन्ति देवता: पितरस्तथा

English

Teachers, priests, household priests, great archers, architects, astrologers and physicians should be honoured with effort,

अध्याय १२

श्लोक 87.17

पराज्ञा मेधा विनॊ दान्ता दक्षाः शूरा बहुश्रुताः कुलीनाः सत्त्वसंपन्ना युक्ताः सर्वेषु कर्मसु

parājñā medhā vinò dāntā dakṣāḥ śūrā bahuśrutāḥ kulīnāḥ sattvasaṃpannā yuktāḥ sarveṣu karmasu

हिन्दी अर्थ

छायायामप्सु वायौ च सुखमुष्णेडधिगच्छति

English

wise, intelligent, self-controlled, skilled, brave, learned, well born, strong in sattva, and engaged in all works.

अध्याय १२

श्लोक 87.18

पूजयेद धार्मिकान राजा निगृह्णीयाद अधार्मिकान नियुञ्ज्याच च परयत्नेन सर्ववर्णान सवकर्मसु

pūjayeda dhārmikāna rājā nigṛhṇīyāda adhārmikāna niyuñjyāca ca parayatnena sarvavarṇāna savakarmasu

हिन्दी अर्थ

शब्दे स्पर्शे रसे रूपे गन्धे च रमते मन:

English

The king should honour the righteous, restrain the unrighteous, and with effort set all classes to their own works.

अध्याय १२

श्लोक 87.19

बाह्यम आभ्यन्तरं चैव पौरजानपदं जनम चारैः सुविदितं कृत्वा ततः कर्म परयॊजयेत

bāhyama ābhyantaraṃ caiva paurajānapadaṃ janama cāraiḥ suviditaṃ kṛtvā tataḥ karma parayòjayeta

हिन्दी अर्थ

न हि प्राणसमं दान त्रिषु लोकेषु विद्यते

English

Having thoroughly learned through spies the outer and inner people of town and country, he should then assign work.

अध्याय १२

श्लोक 87.20

चारान मन्त्रं च कॊशं च मन्त्रं चैव विशेषतः अनुतिष्ठेत सवयं राजा सर्वं हय अत्र परतिष्ठितम

cārāna mantraṃ ca kòśaṃ ca mantraṃ caiva viśeṣataḥ anutiṣṭheta savayaṃ rājā sarvaṃ haya atra paratiṣṭhitama

हिन्दी अर्थ

उभौ समीक्ष्य धर्मार्थावप्रमेयावनन्तरम्

English

Spies, counsel, treasury, and especially counsel, the king himself should attend to, for everything here is based on these.

अध्याय १२

श्लोक 87.21

उदासीनारि मित्राणां सर्वम एव चिकीर्षितम पुरे जनपदे चैव जञातव्यं चारचक्षुषा

udāsīnāri mitrāṇāṃ sarvama eva cikīrṣitama pure janapade caiva jañātavyaṃ cāracakṣuṣā

हिन्दी अर्थ

राजा चैवंगुणो येषां कुशलं तेषु सर्वश:

English

All that the neutral, the enemy and friends intend should be known in city and country with the eye of spies.

अध्याय १२

श्लोक 87.22

ततस तथाविधातव्यं सर्वम एवाप्रमाद तः भक्तान पुजयता नित्यं दविषतश च निगृह्णता

tatasa tathāvidhātavyaṃ sarvama evāpramāda taḥ bhaktāna pujayatā nityaṃ daviṣataśa ca nigṛhṇatā

हिन्दी अर्थ

भवेयातां स्थितौ धर्मे श्रद्धेयौ सुतपस्विनौ

English

Then all should be arranged without carelessness, ever honouring the devoted and restraining the hostile.

अध्याय १२

श्लोक 87.23

यष्ट्तव्यं करतुभिर नित्यं दातव्यं चाप्य अपीडया परजानां रक्षणं कार्यं न कार्यं कर्म गर्हितम

yaṣṭtavyaṃ karatubhira nityaṃ dātavyaṃ cāpya apīḍayā parajānāṃ rakṣaṇaṃ kāryaṃ na kāryaṃ karma garhitama

हिन्दी अर्थ

ब्रह्मक्षत्रस्य सम्मानात् प्रजा सुखमवाप्नुयात्

English

One should always sacrifice with sacrifices and give without oppression; protection of subjects should be done, and no censured deed.

अध्याय १२

श्लोक 87.24

कृपणानाथ वृद्धानां विधवानां च यॊषिताम यॊगक्षेमं च वृत्तिं च नित्यम एव परकल्पयेत

kṛpaṇānātha vṛddhānāṃ vidhavānāṃ ca yòṣitāma yògakṣemaṃ ca vṛttiṃ ca nityama eva parakalpayeta

हिन्दी अर्थ

ब्र्माक्षत्रं हि सर्वेषां वर्णानां मूलमुच्यते

English

He should always provide security, welfare and livelihood for the wretched, helpless, aged, widows and women.

अध्याय १२

श्लोक 87.25

आश्रमेषु यथाकालं चेल भाजनभॊजनम सदैवॊपहरेद राजा सत्कृत्यानवमन्य च

āśrameṣu yathākālaṃ cela bhājanabhòjanama sadaivòpahareda rājā satkṛtyānavamanya ca

हिन्दी अर्थ

सभी वर्णोंके मूल कहे जाते हैं

English

In the hermitages, in due time, a king should always send clothing, vessels and food, honouring and not disregarding.

अध्याय १२

श्लोक 87.26

आत्मानं सर्वकार्याणि तापसे राज्यम एव च निवेदयेत परयत्नेन तिष्ठेत परह्वश च सर्वदा

ātmānaṃ sarvakāryāṇi tāpase rājyama eva ca nivedayeta parayatnena tiṣṭheta parahvaśa ca sarvadā

हिन्दी अर्थ

ऐलकश्यपसंवादं तन्निबोध युधिछिर

English

He should entrust himself, all affairs and the kingdom to an ascetic, and always remain humble with effort.

अध्याय १२

श्लोक 87.27

सर्वार्थत्यागिनं राजा कुले जातं बहुश्रुतम पूजयेत तादृशं दृष्ट्वा शयनासनभॊजनैः

sarvārthatyāginaṃ rājā kule jātaṃ bahuśrutama pūjayeta tādṛśaṃ dṛṣṭvā śayanāsanabhòjanaiḥ

हिन्दी अर्थ

उदाहरण दिया करते हैं। युधिष्ठिर! तुम उसे सुनो

English

A king should honour with bed, seat and food a man renouncing all aims, well born and learned, on seeing such a one.

अध्याय १२

श्लोक 87.28

तस्मिन कुर्वीत विश्वासं राजा कस्यां चिद आपदि तापसेषु हि विश्वासम अपि कुर्वन्ति दस्यवः

tasmina kurvīta viśvāsaṃ rājā kasyāṃ cida āpadi tāpaseṣu hi viśvāsama api kurvanti dasyavaḥ

हिन्दी अर्थ

तथा वर्ण तत्र विदन्ति सन्त:

English

In him a king should place trust in any calamity, though robbers also place trust in ascetics.

अध्याय १२

श्लोक 87.29

तस्मिन निधीन आदधीत परज्ञां पर्याददीत च न चाप्य अभीक्ष्णं सेवेत भृशं वा परतिपूजयेत

tasmina nidhīna ādadhīta parajñāṃ paryādadīta ca na cāpya abhīkṣṇaṃ seveta bhṛśaṃ vā paratipūjayeta

हिन्दी अर्थ

लोगोंको अपने अधीन कर लेते हैं

English

In him he should deposit treasures and take counsel, but not attend him constantly or honour him too much.

अध्याय १२

श्लोक 87.30

अन्यः कार्यः सवराष्ट्रेषु परराष्ट्रेषु चापरः अटवीष्व अपरः कार्यः सामन्तनगरेषु च

anyaḥ kāryaḥ savarāṣṭreṣu pararāṣṭreṣu cāparaḥ aṭavīṣva aparaḥ kāryaḥ sāmantanagareṣu ca

हिन्दी अर्थ

ही कर पाते हैं। इतना ही नहीं, उन ब्राह्मणोंके पुत्रोंका वेदाध्ययन भी नहीं हो पाता

English

Another such should be made in one's own kingdom, another in other kingdoms, another in forests and in the cities of neighbours.

अध्याय १२

श्लोक 87.31

तेषु सत्कारसंस्कारान संविभागांश च कारयेत परराष्ट्राटवी सथेषु यथा सवविषये तथा

teṣu satkārasaṃskārāna saṃvibhāgāṃśa ca kārayeta pararāṣṭrāṭavī satheṣu yathā savaviṣaye tathā

हिन्दी अर्थ

ये ब्राह्मणान् क्षत्रिया: संत्यजन्ति

English

To them he should give honours, refinements and shares, as in his own country, for those stationed in other kingdoms and forests.

अध्याय १२

श्लोक 87.32

ते कस्यां चिद अवस्थायां शरणं शरणार्थिने राज्ञे दद्युर यथाकामं तापसाः संशितव्रताः

te kasyāṃ cida avasthāyāṃ śaraṇaṃ śaraṇārthine rājñe dadyura yathākāmaṃ tāpasāḥ saṃśitavratāḥ

हिन्दी अर्थ

क्षत्रं वै ब्रह्मणो योनिर्योनि: क्षत्रस्य वै द्विजा:

English

Those ascetics of keen vows, in any condition, would give refuge to a king seeking refuge, as they wish.

अध्याय १२

श्लोक 87.33

एष ते लक्षणॊद्देशः संक्षेपेण परकीर्तितः यादृशं नगरं राजा सवयम आवस्तुम अर्हति

eṣa te lakṣaṇòddeśaḥ saṃkṣepeṇa parakīrtitaḥ yādṛśaṃ nagaraṃ rājā savayama āvastuma arhati

हिन्दी अर्थ

सतत: सर्व भवति हि सम्प्रमूढम्

English

This summary of the marks has been told to you briefly, of the kind of city a king should himself dwell in."

अध्याय १२

श्लोक 88.1

राष्ट्रगुप्तिं च मे राजन राष्ट्रस्यैव च संग्रहम सम्यग जिज्ञासमानाय परब्रूहि भरतर्षभ

rāṣṭraguptiṃ ca me rājana rāṣṭrasyaiva ca saṃgrahama samyaga jijñāsamānāya parabrūhi bharatarṣabha

हिन्दी अर्थ

कुतो रुद्रो जायते देव एष:

English

" Vyasa said, 'By penances, religious rites, and gifts, O Bharata, a man may wash off his sins if he does not commit them again. By subsisting upon only one meal a day, and that procured by mendicancy, by doing all his acts himself (without relying on the aid of a servant), by making his round of mendicancy with a human skull in one hand and a khattanga in another, by becoming a Brahmacharin and always ready for exertion, by casting off all malice, by sleeping on the bare ground, by publishing his offence to the world, by doing all this for full twelve years, a person can cleanse himself from the sin of having slain a Brahmana. By perishing upon the weapon of a person living by the use of arms, of one's own will and upon the advice of persons learned in the scriptures, or by throwing one's self down, for three times, with head downwards, upon a blazing fire, or by walking a hundred Yojanas all the while reciting the Vedas, or by giving away one's whole property to a Brahmana conversant with the Vedas, or at least so much as would secure to him a competence for life, or a house properly furnished, and by protecting kine and Brahmanas, one may be cleansed of the sin of having slain a Brahmana. By living upon the scantiest meal every day for a space of six years, a person may be cleansed of that sin. 2 By observing a harder vow with regard to food one may be cleansed in three years. 3 By living upon one meal a month, one may be cleansed in course of only a year. By observing, again, an absolute fast, one may be cleansed within a very short time. There is no doubt again that: one is cleansed by a Horse-sacrifice. Men that have been guilty of having slain

अध्याय १२

श्लोक 88.2

राष्ट्रगुप्तिं च ते सम्यग राष्ट्रस्यैव च संग्रहम हन्त सर्वं परवक्ष्यामि तत्त्वम एकमनाः शृणु

rāṣṭraguptiṃ ca te samyaga rāṣṭrasyaiva ca saṃgrahama hanta sarvaṃ paravakṣyāmi tattvama ekamanāḥ śṛṇu

हिन्दी अर्थ

ज्येछ्लेनाभिजनेनास्य प्राप्त पूर्व यदुत्तरम्

English

"Protection of the kingdom and collection of the kingdom I shall tell you rightly; hear it all, in truth, with a single mind.

अध्याय १२

श्लोक 88.3

गरामस्याधिपतिः कार्यॊ दश गराम्यस तथापरः दविगुणायाः शतस्यैवं सहस्रस्य च कारयेत

garāmasyādhipatiḥ kāryò daśa garāmyasa tathāparaḥ daviguṇāyāḥ śatasyaivaṃ sahasrasya ca kārayeta

हिन्दी अर्थ

मुचुकुन्दकी सेनाओंको कुचलना आरम्भ किया

English

A lord of a village should be appointed, then a lord of ten villages, and likewise of twenty, a hundred and a thousand.

अध्याय १२

श्लोक 88.4

गरामे यान गरामदॊषांश च गरामिकः परिपालयेत तान बरूयाद दश पायासौ स तु विंशतिपाय वै

garāme yāna garāmadòṣāṃśa ca garāmikaḥ paripālayeta tāna barūyāda daśa pāyāsau sa tu viṃśatipāya vai

हिन्दी अर्थ

संसारकी रक्षा नहीं कर सकते

English

The village headman should look after the village's affairs and faults; he should report to the lord of ten, who reports to the lord of twenty.

अध्याय १२

श्लोक 88.5

सॊ ऽपि विंशत्यधिपतिर वृत्तं जानपदे जने गरामाणां शतपालाय सर्वम एव निवेदयेत

sò 'pi viṃśatyadhipatira vṛttaṃ jānapade jane garāmāṇāṃ śatapālāya sarvama eva nivedayeta

हिन्दी अर्थ

अस्त्रबाहुबलं नित्य क्षत्रियेषु प्रतिष्ठितम्

English

He too, the lord of twenty, should report all conduct in the countryside to the guardian of a hundred villages.

अध्याय १२

श्लोक 88.6

यानि गरमीण भॊज्यानि गरामिकस तान्य उपाश्नुयात दश पस तेन भर्तव्यस तेनापि दविगुणाधिपः

yāni garamīṇa bhòjyāni garāmikasa tānya upāśnuyāta daśa pasa tena bhartavyasa tenāpi daviguṇādhipaḥ

हिन्दी अर्थ

तथा च मां प्रवर्तन्तं कि गर्हस्यलकाधिप

English

Whatever is enjoyed by the villagers, the headman may enjoy; he should be supported by the lord of ten, and he by the lord of twice that.

अध्याय १२

श्लोक 88.7

गरामं गरामशताध्यक्षॊ भॊक्तुम अर्हति सत्कृतः महान्तं भरतश्रेष्ठ सुस्फीत जनसंकुलम तत्र हय अनेकम आयत्तं राज्ञॊ भवति भारत

garāmaṃ garāmaśatādhyakṣò bhòktuma arhati satkṛtaḥ mahāntaṃ bharataśreṣṭha susphīta janasaṃkulama tatra haya anekama āyattaṃ rājñò bhavati bhārata

हिन्दी अर्थ

नाहं राज्यमनिर्दिष्टं कस्मैचिद् विदधाम्युत

English

The overseer of a hundred villages deserves to enjoy a village, honoured, a great, prosperous one crowded with people, Bharata; in it much depends on the king.

अध्याय १२

श्लोक 88.8

शाखा नगरम अर्हस तु सहस्रपतिर उत्तमम धान्यहैरण्यभॊगेन भॊक्तुं राष्ट्रिय उद्यतः

śākhā nagarama arhasa tu sahasrapatira uttamama dhānyahairaṇyabhògena bhòktuṃ rāṣṭriya udyataḥ

हिन्दी अर्थ

एवमुक्त: प्रत्युवाच मुचुकुन्दो महीपति:

English

The lord of a thousand deserves the best branch town, ready to enjoy the kingdom's grain and gold.

अध्याय १२

श्लोक 88.9

तथा यद गरामकृत्यं सयाद गरामिकृत्यं च ते सवयम धर्मज्ञः सचिवः कश चित तत परपश्येद अतन्द्रितः

tathā yada garāmakṛtyaṃ sayāda garāmikṛtyaṃ ca te savayama dharmajñaḥ sacivaḥ kaśa cita tata parapaśyeda atandritaḥ

हिन्दी अर्थ

बाहुवीर्यार्जितं राज्यमश्नीयामिति कामये

English

Whatever concerns the village and the headman, some righteous minister, untiring, should himself oversee.

अध्याय १२

श्लोक 88.10

नगरे नगरे च सयाद एकः सर्वार्थचिन्तकः उच्चैः सथाने घॊररूपॊ नक्षत्राणाम इव गरहः भवेत स तान परिक्रामेत सर्वान एव सदा सवयम

nagare nagare ca sayāda ekaḥ sarvārthacintakaḥ uccaiḥ sathāne ghòrarūpò nakṣatrāṇāma iva garahaḥ bhaveta sa tāna parikrāmeta sarvāna eva sadā savayama

हिन्दी अर्थ

कामद्वेषाद् बध्यते मुहुते च

English

a Brahmana and that have succeeded in taking the final bath at the completion of the Horse-sacrifice, become cleansed of all their sins. This is an injunction of great authority in the Srutis. One again, by slaying down his life in a battle undertaken for the sake of a Brahmana, becomes cleansed of the sin of having slain a Brahmana. By giving away a hundred thousand kine unto persons deserving of gifts, one becomes cleansed of the sin of having slain a Brahmana as also, indeed, of all his sins. One that gives away five and twenty thousand kine of the Kapila species and while all of them have calved, becomes cleansed of all his sins. One who, at the point of death, gives away a thousand kine with calves unto poor but deserving persons, becomes freed from sin. That man, O king, who gives away a hundred steeds of the Kamvoja breed unto Brahmanas of regulated behaviour, becomes freed from sin. That man. O Bharata, who gives unto even one person all that he asks for, and who, having given it, does not speak of his act to any one, becomes freed from sin. If a person who has once taken alcohol drinks (as expiation) hot liquor, he sanctifies himself both here and hereafter. By falling from the summit of a mountain or entering a blazing fire, or by going on an everlasting journey after renouncing the world, one is freed from all sins. By performing the sacrifice laid down by Vrihaspati, a Brahmana who drinks alcoholic liquors may succeed in attaining to the region of Brahman. This has been said by Brahman himself. If a person, after having drunk alcoholic liquor, becomes humble and makes a gift of land, and abstains from it ever afterwards, he becomes sanctified and cleansed. The person that has violated his preceptor's bed,

अध्याय १२

श्लोक 88.11

विक्रयं करयम अध्वानं भक्तं च स परिव्ययम यॊगक्षेमं च संप्रेक्ष्य वणिजः कारयेत करान

vikrayaṃ karayama adhvānaṃ bhaktaṃ ca sa parivyayama yògakṣemaṃ ca saṃprekṣya vaṇijaḥ kārayeta karāna

हिन्दी अर्थ

ततः सर्व स्पृश्यते पुण्यपापै:

English

Considering sale, purchase, road, food, expense, and security and welfare, he should levy taxes on merchants.

अध्याय १२

श्लोक 88.12

उत्पत्तिं दानवृत्तिं च शिल्पं संप्रेक्ष्य चासकृत शिल्पप्रतिकरान एव शिल्पिनः परति कारयेत

utpattiṃ dānavṛttiṃ ca śilpaṃ saṃprekṣya cāsakṛta śilpapratikarāna eva śilpinaḥ parati kārayeta

हिन्दी अर्थ

दुष्कृतं वा कस्य हेतोरन कुर्यात्

English

Having repeatedly considered the output, the livelihood given and the craft, he should levy on craftsmen corresponding to their craft.

अध्याय १२

श्लोक 88.13

उच्चावचकरा नयाय्याः पूर्वराज्ञां युधिष्ठिर यथा यथा न हीयेरंस तथा कुर्यान महीपतिः

uccāvacakarā nayāyyāḥ pūrvarājñāṃ yudhiṣṭhira yathā yathā na hīyeraṃsa tathā kuryāna mahīpatiḥ

हिन्दी अर्थ

तब किसलिये कोई पुण्य करे और किसलिये पाप न करे?

English

Taxes high and low were just for earlier kings, Yudhishthira; the lord of the earth should act so that they do not decline.

अध्याय १२

श्लोक 88.14

फलं कर्म च संप्रेक्ष्य ततः सर्वं परकल्पयेत फलं कर्म च निर्हेतु न कश चित संप्रवर्तयेत

phalaṃ karma ca saṃprekṣya tataḥ sarvaṃ parakalpayeta phalaṃ karma ca nirhetu na kaśa cita saṃpravartayeta

हिन्दी अर्थ

रापस्तथा साध्वसाधून् पुनन्ति

English

Considering fruit and work, he should arrange all; no one should engage in fruit and work without cause.

अध्याय १२

श्लोक 88.15

यथा राजा च कर्ता च सयातां कर्मणि भागिनौ समवेक्ष्य तथा राज्ञा परणेयाः सततं कराः

yathā rājā ca kartā ca sayātāṃ karmaṇi bhāginau samavekṣya tathā rājñā paraṇeyāḥ satataṃ karāḥ

हिन्दी अर्थ

यो वै पुण्यं चरते यश्च पापम्

English

As king and doer would both share in the work, the king should always levy taxes after considering.

अध्याय १२

श्लोक 88.16

नॊच्छिन्द्याद आत्मनॊ मूलं परेषां वापि तृष्णया ईहा दवाराणि संरुध्य राजा संप्रीति दर्शनः

nòcchindyāda ātmanò mūlaṃ pareṣāṃ vāpi tṛṣṇayā īhā davārāṇi saṃrudhya rājā saṃprīti darśanaḥ

हिन्दी अर्थ

न तत्र मृत्युर्न जरा नोत दुःखम्

English

He should not cut off the root of himself or others out of greed; a king should block the doors of desire, showing kindly affection.

अध्याय १२

श्लोक 88.17

परद्विषन्ति परिख्यातं राजानम अति खादनम परद्विष्टस्य कुतः शरेयः संप्रियॊ लभते परियम

paradviṣanti parikhyātaṃ rājānama ati khādanama paradviṣṭasya kutaḥ śareyaḥ saṃpriyò labhate pariyama

हिन्दी अर्थ

लोकमें जाकर आनन्दका अनुभव करता है

English

They hate a king who is known as a great devourer; how can one hated find good or the beloved gain the dear?

अध्याय १२

श्लोक 88.18

वत्सौपम्येन दॊग्धव्यं राष्ट्रम अक्षीण बुद्धिना भृतॊ वत्सॊ जातबलः पीडां सहति भारत

vatsaupamyena dògdhavyaṃ rāṣṭrama akṣīṇa buddhinā bhṛtò vatsò jātabalaḥ pīḍāṃ sahati bhārata

हिन्दी अर्थ

बह्वदी: समा: प्रतपत्रप्रतिष्ठ:

English

The kingdom should be milked like a calf by one of untiring wisdom; a supported calf of grown strength bears pain, Bharata.

अध्याय १२

श्लोक 88.19

न कर्म कुरुते वत्सॊ भृशं दुग्धॊ युधिष्ठिर राष्ट्रम अप्य अतिदुग्धं हि न कर्म कुरुते महत

na karma kurute vatsò bhṛśaṃ dugdhò yudhiṣṭhira rāṣṭrama apya atidugdhaṃ hi na karma kurute mahata

हिन्दी अर्थ

अग्र्यो हि ब्राह्मण: प्रोक्त: सर्वस्यैवेह धर्मत:

English

A calf too much milked does not work, Yudhishthira; a kingdom too much milked also does not do great work.

अध्याय १२

श्लोक 88.20

यॊ राष्ट्रम अनुगृह्णाति परिगृह्य सवयं नृपः संजातम उपजीवन स लभते सुमहत फलम

yò rāṣṭrama anugṛhṇāti parigṛhya savayaṃ nṛpaḥ saṃjātama upajīvana sa labhate sumahata phalama

हिन्दी अर्थ

सर्व श्रेष्ठ विशिष्टं च निवेद्यं तस्य धर्मत:

English

A king who favours the kingdom and, himself supporting it, lives on what has arisen gains very great fruit.

अध्याय १२

श्लोक 88.21

आपद अर्थं हि निचयान राजान इह चिन्वते राष्ट्रं च कॊशभूतं सयात कॊशॊ वेश्म गतस तथा

āpada arthaṃ hi nicayāna rājāna iha cinvate rāṣṭraṃ ca kòśabhūtaṃ sayāta kòśò veśma gatasa tathā

हिन्दी अर्थ

राजाको भी अवश्य ऐसा ही करना चाहिए

English

Kings gather stores here for calamity; the kingdom should be a treasure, and the treasure in the house.

अध्याय १२

श्लोक 88.22

पौरजानपदान सर्वान संश्रितॊपाश्रितांस तथा यथाशक्त्य अनुकम्पेत सर्वान अभ्यन्तरान अपि

paurajānapadāna sarvāna saṃśritòpāśritāṃsa tathā yathāśaktya anukampeta sarvāna abhyantarāna api

हिन्दी अर्थ

एवं राज्ञा विशेषण पूज्या वै ब्राह्म॒णा: सदा

English

He should show compassion to all townsfolk and country folk, dependants and those close, as far as able, even all the inner ones.

अध्याय १२

श्लोक 88.23

बाह्यं जनं भेदयित्वा भॊक्तव्यॊ मध्यमः सुखम एवं न संप्रकुप्यन्ते जनाः सुखितदुःखिताः

bāhyaṃ janaṃ bhedayitvā bhòktavyò madhyamaḥ sukhama evaṃ na saṃprakupyante janāḥ sukhitaduḥkhitāḥ

हिन्दी अर्थ

योगक्षेमो हि राज्ञो हि समायत्त: पुरोहिते

English

Having divided the outer people, the middle should be enjoyed in comfort; thus people, happy or unhappy, are not enraged.

अध्याय १२

श्लोक 88.24

पराग एव तु करादानम अनुभाष्य पुनः पुनः संनिपत्य सवविषये भयं राष्ट्रे परदर्शयेत

parāga eva tu karādānama anubhāṣya punaḥ punaḥ saṃnipatya savaviṣaye bhayaṃ rāṣṭre paradarśayeta

हिन्दी अर्थ

राजाका योगक्षेम पुरोहितके अधीन है

English

Before collecting tax, after speaking repeatedly, assembling in his own country, he should show fear in the kingdom:

अध्याय १२

श्लोक 88.25

इयम आपत समुत्पन्ना परचक्रभयं महत अपि नान्ताय कल्पेत वेणॊर इव फलागमः

iyama āpata samutpannā paracakrabhayaṃ mahata api nāntāya kalpeta veṇòra iva phalāgamaḥ

हिन्दी अर्थ

दृष्टं च राजा बाहुभ्यां तद् राज्यं सुखमेधते

English

"This calamity has arisen, a great fear from an enemy's army; it might not end, like the bearing of fruit on a bamboo.

अध्याय १२

श्लोक 88.26

अरयॊ मे समुत्थाय बहुभिर दस्युभिः सह इदम आत्मवधायैव राष्ट्रम इच्छन्ति बाधितुम

arayò me samutthāya bahubhira dasyubhiḥ saha idama ātmavadhāyaiva rāṣṭrama icchanti bādhituma

हिन्दी अर्थ

मुचुकुन्दस्य संवादं राज्ञो वैश्रवणस्य च

English

My enemies, risen with many robbers, wish to oppress this kingdom for their own destruction.

अध्याय १२

श्लोक 88.27

अस्याम आपदि घॊरायां संप्राप्ते दारुणे भये परित्राणाय भवतां परार्थयिष्ये धनानि वः

asyāma āpadi ghòrāyāṃ saṃprāpte dāruṇe bhaye paritrāṇāya bhavatāṃ parārthayiṣye dhanāni vaḥ

हिन्दी अर्थ

उदाहरण दिया करते हैं

English

In this dreadful calamity, a dreadful fear having come, I shall ask your wealth for protection.

अध्याय १२

श्लोक 88.28

परतिदास्ये च भवतां सर्वं चाहं भयक्षये नारयः परतिदास्यन्ति यद धरेयुर बलाद इतः

paratidāsye ca bhavatāṃ sarvaṃ cāhaṃ bhayakṣaye nārayaḥ paratidāsyanti yada dhareyura balāda itaḥ

हिन्दी अर्थ

लिये अलकापति कुबेरपर चढ़ाई की

English

And I shall repay you all when the fear is gone; enemies will not repay what they take by force from here.

अध्याय १२

श्लोक 88.29

कलत्रम आदितः कृत्वा नश्येत सवं सवयम एव हि अपि चेत पुत्रदारार्थम अर्थसंचय इष्यते

kalatrama āditaḥ kṛtvā naśyeta savaṃ savayama eva hi api ceta putradārārthama arthasaṃcaya iṣyate

हिन्दी अर्थ

ते बलान्यवमृद्नन्त मुचुकुन्दस्य नैरऋता:

English

One's own wealth perishes by itself if one begins with wives; even if wealth is gathered for sons and wives.

अध्याय १२

श्लोक 88.30

नन्दामि वः परभावेन पुत्राणाम इव चॊदये यथाशक्त्य अनुगृह्णामि राष्ट्रस्यापीडया च वः

nandāmi vaḥ parabhāvena putrāṇāma iva còdaye yathāśaktya anugṛhṇāmi rāṣṭrasyāpīḍayā ca vaḥ

हिन्दी अर्थ

गर्हयामास विद्धांसं पुरोहितमरिंदम:

English

I delight in your power as in my sons' and urge you; I favour you as able without oppressing the kingdom.

अध्याय १२

श्लोक 88.31

आपत्स्व एव च बॊढव्यं भवद्भिः सद गवैर इव न वः परिय तरं कार्यं धनं कस्यां चिद आपदि

āpatsva eva ca bòḍhavyaṃ bhavadbhiḥ sada gavaira iva na vaḥ pariya taraṃ kāryaṃ dhanaṃ kasyāṃ cida āpadi

हिन्दी अर्थ

पुरोहित वसिष्ठजीको इसके लिये उलाहना दिया

English

In calamities you must bear it, like good oxen; I shall not make wealth dearer to you in any calamity."

अध्याय १२

श्लोक 88.32

इति वाचा मधुरया शलक्ष्णया सॊपचारया सवरश्मीन अभ्यवसृजेद युगम आदाय कालवित

iti vācā madhurayā śalakṣṇayā sòpacārayā savaraśmīna abhyavasṛjeda yugama ādāya kālavita

हिन्दी अर्थ

रक्षांस्युपावधीत् तस्य पन्थानं चाप्यविन्दत

English

With such sweet, smooth words and courteous manner he should release his own reins, taking the yoke, knowing the time.

अध्याय १२

श्लोक 88.33

परचारं भृत्यभरणं वययं गॊग्राम तॊ भयम यॊगक्षेमं च संप्रेक्ष्य गॊमिनः कारयेत करान

paracāraṃ bhṛtyabharaṇaṃ vayayaṃ gògrāma tò bhayama yògakṣemaṃ ca saṃprekṣya gòminaḥ kārayeta karāna

हिन्दी अर्थ

वध्यमानेषु सैन्येषु वचन चेदमब्रवीत्

English

Considering pasturage, the support of servants, expense, the danger from cattle-villages, and security and welfare, he should levy taxes on cattle-owners.

अध्याय १२

श्लोक 88.34

उपेक्षिता हि नश्येयुर गॊमिनॊ ऽरण्यवासिनः तस्मात तेषु विशेषेण मृदुपूर्वं समाचरेत

upekṣitā hi naśyeyura gòminò 'raṇyavāsinaḥ tasmāta teṣu viśeṣeṇa mṛdupūrvaṃ samācareta

हिन्दी अर्थ

न चैवं समवर्तन्त यथा त्वमिह वर्तसे

English

Cattle-owners living in forests perish if neglected; therefore toward them he should act especially gently first.

अध्याय १२

श्लोक 88.35

सान्त्वनं रक्षणं दानम अवस्था चाप्य अभीक्ष्णशः गॊमिनां पार्थ कर्तव्यं संविभागाः परियाणि च

sāntvanaṃ rakṣaṇaṃ dānama avasthā cāpya abhīkṣṇaśaḥ gòmināṃ pārtha kartavyaṃ saṃvibhāgāḥ pariyāṇi ca

हिन्दी अर्थ

आगम्य पर्युपासन्ते मामीशं सुखदुःखयो:

English

Conciliation, protection, giving, arrangement, repeated shares and pleasant things should be done for cattle-owners, Partha.

अध्याय १२

श्लोक 88.36

अजस्रम उपयॊक्तव्यं फलं गॊमिषु सर्वतः परभावयति राष्ट्रं च वयवहारं कृषिं तथा

ajasrama upayòktavyaṃ phalaṃ gòmiṣu sarvataḥ parabhāvayati rāṣṭraṃ ca vayavahāraṃ kṛṣiṃ tathā

हिन्दी अर्थ

इतना घमण्ड क्‍यों कर रहे हो?

English

Their produce is to be used constantly; it strengthens the kingdom, trade and agriculture.

अध्याय १२

श्लोक 88.37

तस्माद गॊमिषु यत्नेन परीतिं कुर्याद विचक्षणः दयावान अप्रमत्तश च करान संप्रणयन मृदून

tasmāda gòmiṣu yatnena parītiṃ kuryāda vicakṣaṇaḥ dayāvāna apramattaśa ca karāna saṃpraṇayana mṛdūna

हिन्दी अर्थ

न्यायपूर्वमसंरब्धमसम्भ्रान्तमिदं वच:

English

Therefore the wise should show affection to cattle-owners with effort, merciful and careful, levying mild taxes.

अध्याय १२

श्लोक 88.38

सर्वत्र कषेमचरणं सुलभं तात गॊमिभिः न हय अतः सदृशं किं चिद धनम अस्ति युधिष्ठिर

sarvatra kaṣemacaraṇaṃ sulabhaṃ tāta gòmibhiḥ na haya ataḥ sadṛśaṃ kiṃ cida dhanama asti yudhiṣṭhira

हिन्दी अर्थ

पृथग्बलविधानं तन्न लोक॑ परिपालयेत्

English

Security and welfare everywhere are easy for cattle-owners, dear one; there is no wealth like this, Yudhishthira."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.