Mahabharata· Mahābhārata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 27/65 · श्लोक 159.1–161.48WhatsApp

पूर्ण अध्याय पाठ207 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 159.1

[भ] कृतार्थॊ यक्ष्यमाणश च सर्ववेदान्तगश च यः आचार्य पितृभार्यार्थं सवाध्यायार्थम अथापि वा

[bha] kṛtārthò yakṣyamāṇaśa ca sarvavedāntagaśa ca yaḥ ācārya pitṛbhāryārthaṃ savādhyāyārthama athāpi vā

हिन्दी अर्थ

कारणात् सान्त्वयन्त्येते कृतार्था: संत्यजन्ति च

English

" Yudhishthira said, 'Tell his those duties in respect of persons like ourselves which are auspicious, productive of happiness in the future, benevolent, approved by all, pleasant, and agreeable.'

अध्याय १२

श्लोक 159.2

एते वै साधवॊ दृष्टा बराह्मणा धर्मभिक्षवः अस्वेभ्यॊ देयम एतेभ्यॊ दानं विद्या विशेषतः

ete vai sādhavò dṛṣṭā barāhmaṇā dharmabhikṣavaḥ asvebhyò deyama etebhyò dānaṃ vidyā viśeṣataḥ

हिन्दी अर्थ

मूर्ख शीघ्र ही मारा जाता है

English

[Bhishma said:] "These, seen to be good, are brahmanas who live by dharma-alms; to them, from one's own property, giving is to be done, especially learning.

अध्याय १२

श्लोक 159.3

अन्यत्र दक्षिणा यातु देया भरतसत्तम अन्येभ्यॊ हि बहिर वेद्यां नाकृतान्नं विधीयते

anyatra dakṣiṇā yātu deyā bharatasattama anyebhyò hi bahira vedyāṃ nākṛtānnaṃ vidhīyate

हिन्दी अर्थ

अनृणस्तेन भवति वस पूजनि मा गम:

English

Elsewhere the sacrificial fee, best of the Bharatas, should be given; to others, outside the altar, uncooked food is not ordained.

अध्याय १२

श्लोक 159.4

सर्वरत्नानि राजा च यथार्हं परतिपादयेत बराह्मणाश चैव यज्ञाश च सहान्नाः सह दक्षिणाः

sarvaratnāni rājā ca yathārhaṃ paratipādayeta barāhmaṇāśa caiva yajñāśa ca sahānnāḥ saha dakṣiṇāḥ

हिन्दी अर्थ

स्त्रीकृतं वास्तुजं वाग्ज॑ं ससापत्नापराधजम्

English

A king should present all jewels in due measure, and to brahmanas and sacrifices, with food and with fees.

अध्याय १२

श्लोक 159.5

यस्य तरैवार्षिकं भक्तं पर्याप्तं भृत्यवृत्तये अधिकं वापि विद्येत स सॊमं पातुम अर्हति

yasya taraivārṣikaṃ bhaktaṃ paryāptaṃ bhṛtyavṛttaye adhikaṃ vāpi vidyeta sa sòmaṃ pātuma arhati

हिन्दी अर्थ

कालो नित्यमुपादत्ते सुखं दुःखं च देहिनाम्

English

He who has food for three years sufficient for his servants' maintenance, or even more, is fit to drink soma.

अध्याय १२

श्लोक 159.6

यज्ञश चेत परतिविद्धः सयाद अङ्गेनैकेन यज्वनः बराह्मणस्य विशेषेण धार्मिके सति राजनि

yajñaśa ceta paratividdhaḥ sayāda aṅgenaikena yajvanaḥ barāhmaṇasya viśeṣeṇa dhārmike sati rājani

हिन्दी अर्थ

उद्विग्न हो उठते हैं और सभीको सुखकी प्राप्ति अभीष्ट होती है

English

If a sacrifice is pierced, with a single limb defective, for the sacrificer, especially a brahmana, while the king is righteous,

अध्याय १२

श्लोक 159.7

यॊ वैश्यः सयाद बहु पशुर हीनक्रतुर असॊमपः कुटुम्बात तस्य तद दरव्यं यज्ञार्थं पार्थिवॊ हरेत

yò vaiśyaḥ sayāda bahu paśura hīnakratura asòmapaḥ kuṭumbāta tasya tada daravyaṃ yajñārthaṃ pārthivò hareta

हिन्दी अर्थ

मृन्मयस्येव भग्नस्य यथा संधिर्न विद्यते

English

the vaishya who has many cattle but omits sacrifices and does not drink soma, from his household the king may take that wealth for the sacrifice.

अध्याय १२

श्लोक 159.8

आहरेद वेश्मतः किं चित कामं शूद्रस्य दरव्यतः न हि वेश्मनि शूद्रस्य कश चिद अस्ति परिग्रहः

āhareda veśmataḥ kiṃ cita kāmaṃ śūdrasya daravyataḥ na hi veśmani śūdrasya kaśa cida asti parigrahaḥ

हिन्दी अर्थ

हुए घड़ेको पत्थरपर पटककर चूर-चूर कर दे

English

He may take something from a shudra's house at will, from his goods; for in a shudra's house no one has any possession.

अध्याय १२

श्लोक 159.9

यॊ ऽनाहिताग्निः शतगुर अयज्वा च सहस्रगुः तयॊर अपि कुटुम्बाभ्याम आहरेद अविचारयन

yò 'nāhitāgniḥ śatagura ayajvā ca sahasraguḥ tayòra api kuṭumbābhyāma āhareda avicārayana

हिन्दी अर्थ

दूसरोंका अपकार करके भी उनपर विश्वास करता है, उसे दुःख भोगना पड़ता है

English

From one with a hundred cows who has not set up the fires, and one with a thousand who does not sacrifice, he may take from both households without hesitation.

अध्याय १२

श्लोक 159.10

अदातृभ्यॊ हरेन नित्यं वयाख्याप्य नृपतिः परभॊ तथा हय आचरतॊ धर्मॊ नृपतेः सयाद अथाखिलः

adātṛbhyò harena nityaṃ vayākhyāpya nṛpatiḥ parabhò tathā haya ācaratò dharmò nṛpateḥ sayāda athākhilaḥ

हिन्दी अर्थ

अपकृत्यापि सतत सान्त्वयन्ति निरर्थकम्

English

"Bhishma said, 'The four modes of life, O puissant one, have been laid down for the Brahmana. The other three orders do not adopt them, O best of the Bharatas! Many acts, O king, leading to heaven and especially fit for the kingly order, have already been declared. Those, however, cannot be referred to in reply to thy present query, for all of them have been duly laid down for such Kshatriyas as are not disinclined to pitilessness. The Brahmana who is addicted to the practices of Kshatriyas and Vaisyas and Sudras, incurs censure in this world as a person of wicked soul and goes to hell in the next world. Those names which are applied among men to slaves and dogs and wolves and (other) beasts, are applied, O son of Pandu, to the Brahmana who is engaged in pursuits that are improper for him. That Brahmana who, in all the four modes of life, is duly engaged in the six-fold acts (of regulating the breath, contemplation, etc.), who performs all his duties, who is not restless, who has his passions under control, whose heart is pure and who is ever engaged in penances, who has no desire of bettering his prospects, and who is charitable, has inexhaustible regions of bliss in the other world. Everyone derives his own nature from the nature of his acts, in respect of their circumstances, place, and means and motives. Thou shouldst, therefore, O king, regard the study of the Vedas, which is fraught with such high merit, to be equal with the exertion of kingly power, or the pursuits of agriculture, trade, and hunting. The world is set agoing by Time. Its operations are settled by the course of Time. Man does all his acts, good, bad, and indifferent, entirely influenced by Time, i Those amongst the good acts of a man's past life that exert the greatest influence on the next, are liable to be exhausted. Men, however, are always engaged in those acts to which their propensities lead. Those propensities, again, lead a living being to every

अध्याय १२

श्लोक 159.11

तथैव सप्तमे भक्ते भक्तानि षड अनश्नता अश्वस्तन विधानेन हर्तव्यं हीनकर्मणः खलात कषेत्रात तथागाराद यतॊ वाप्य उपपद्यते

tathaiva saptame bhakte bhaktāni ṣaḍa anaśnatā aśvastana vidhānena hartavyaṃ hīnakarmaṇaḥ khalāta kaṣetrāta tathāgārāda yatò vāpya upapadyate

हिन्दी अर्थ

कृतघ्नस्य नृशंसस्य भृशं विश्वासघातिन:

English

hunter in this life, it is because the influence of many cruel acts of a past life pursues him even in this.

अध्याय १२

श्लोक 159.12

आख्यातव्यं नृपस्यैतत पृच्छतॊ ऽपृच्छतॊ ऽपि वा न तस्मै धारयेद दण्डं राजा धर्मेण धर्मवित

ākhyātavyaṃ nṛpasyaitata pṛcchatò 'pṛcchatò 'pi vā na tasmai dhārayeda daṇḍaṃ rājā dharmeṇa dharmavita

हिन्दी अर्थ

आज मैं इससे इस वैरका बदला लेकर ही रहूँगी

English

agents; the new acts they do determine the character of their next lives.

अध्याय १२

श्लोक 159.13

कषत्रियस्य हि बालिश्याद बराह्मणः कलिश्यते कषुधा शरुतशीले समाज्ञाय वृत्तिम अस्य परकल्पयेत अथैनं परिरक्षेत पिता पुत्रम इवौरसम

kaṣatriyasya hi bāliśyāda barāhmaṇaḥ kaliśyate kaṣudhā śarutaśīle samājñāya vṛttima asya parakalpayeta athainaṃ parirakṣeta pitā putrama ivaurasama

हिन्दी अर्थ

शरणागतस्य च वधस्त्रिविधं होव पातकम्

English

For through the kshatriya's childishness a brahmana is afflicted by hunger; knowing his learning and character, he should assign a livelihood, and then protect him as a father his own son.

अध्याय १२

श्लोक 159.14

इष्टिं वैश्वानरीं नित्यं निर्वपेद अब्द पर्यये अविकल्पः पुरा धर्मॊ धर्मवादैस तु केवलम

iṣṭiṃ vaiśvānarīṃ nityaṃ nirvapeda abda paryaye avikalpaḥ purā dharmò dharmavādaisa tu kevalama

हिन्दी अर्थ

भित्त्वा स्वस्था तत इदं पूजनी वाक्यमब्रवीत्

English

He should ever offer the Vaishvanari offering at the turn of the year; formerly dharma was without alternative, but now only in the words of dharma.

अध्याय १२

श्लोक 159.15

विश्वैस तु देवैः साध्यैश च बराह्मणैश च महर्षिभिः आपत्सु मरणाद भीतैर लिङ्गप्रतिनिधिः कृतः

viśvaisa tu devaiḥ sādhyaiśa ca barāhmaṇaiśa ca maharṣibhiḥ āpatsu maraṇāda bhītaira liṅgapratinidhiḥ kṛtaḥ

हिन्दी अर्थ

कृत॑ प्रतिकृतं येषां न नश्यति शुभाशुभम्

English

By all the gods, the Sadhyas, brahmanas and great sages, in fear of death in calamities, a substitute for the mark was made.

अध्याय १२

श्लोक 159.16

परभुः परथमकल्पस्य यॊ ऽनुकल्पेन वर्तते न साम्परायिकं तस्य दुर्मतेर विद्यते फलम

parabhuḥ parathamakalpasya yò 'nukalpena vartate na sāmparāyikaṃ tasya durmatera vidyate phalama

हिन्दी अर्थ

कृते प्रतिकृतं मत्वा पूजनीमिदमब्रवीत्

English

He who, able to follow the first course, lives by a substitute, the fruit for the next world is not for that ill-minded man.

अध्याय १२

श्लोक 159.17

न बराह्मणान वेदयेत कश चिद राजनि मानवः अवीर्यॊ वेदनाद विद्यात सुवीर्यॊ वीर्यवत्तरम

na barāhmaṇāna vedayeta kaśa cida rājani mānavaḥ avīryò vedanāda vidyāta suvīryò vīryavattarama

हिन्दी अर्थ

और पूजनीसे इस प्रकार कहा

English

No man should instruct brahmanas before a king; the weak man learns from instruction, the strong from the stronger.

अध्याय १२

श्लोक 159.18

तस्माद राज्ञा सदा तेजॊ दुःसहं बरह्मवादिनाम मन्ता शास्ता विधाता च बराह्मणॊ देव उच्यते तस्मिन नाकुशलं बरूयान न शुक्ताम ईरयेद गिरम

tasmāda rājñā sadā tejò duḥsahaṃ barahmavādināma mantā śāstā vidhātā ca barāhmaṇò deva ucyate tasmina nākuśalaṃ barūyāna na śuktāma īrayeda girama

हिन्दी अर्थ

उभयं तत् समीभूतं वस पूजनि मा गम:

English

Therefore the king should always regard the hard-to-bear energy of the Brahman-speakers; a brahmana is called a god, counsellor, ruler and ordainer; one should say nothing ill of him and not utter a curt word.

अध्याय १२

श्लोक 159.19

कषत्रियॊ बाहुवीर्येण तरत्य आपदम आत्मनः धनेन वैश्यः शूद्रश च मन्त्रैर हॊमैश च वै दविजः

kaṣatriyò bāhuvīryeṇa taratya āpadama ātmanaḥ dhanena vaiśyaḥ śūdraśa ca mantraira hòmaiśa ca vai davijaḥ

हिन्दी अर्थ

न तद् बुधाः प्रशंसन्ति श्रेयस्तत्रापसर्पणम्

English

The kshatriya crosses his calamity by the strength of his arms, the vaishya by wealth, the shudra, and the twice-born by mantras and oblations.

अध्याय १२

श्लोक 159.20

न वै कन्या न युवतिर नामन्त्रॊ न च बालिशः परिवेष्टाग्निहॊत्रस्य भवेन नासंस्कृतस तथा नरके निपतन्त्य एते जुह्वानाः स च यस्य तत

na vai kanyā na yuvatira nāmantrò na ca bāliśaḥ pariveṣṭāgnihòtrasya bhavena nāsaṃskṛtasa tathā narake nipatantya ete juhvānāḥ sa ca yasya tata

हिन्दी अर्थ

पुत्रपौत्रविनाशे च परलोक॑ नियच्छति

English

Neither a maiden, nor a young woman, nor one without mantras, nor a fool, nor an uninitiated person should tend the fire-offering; those who offer fall to hell, and so does the one whose offering it is.

अध्याय १२

श्लोक 159.21

पराजापत्यम अदत्त्वाश्वम अग्न्याधेयस्य दक्षिणाम अनाहिताग्निर इति स परॊच्यते धर्मदर्शिभिः

parājāpatyama adattvāśvama agnyādheyasya dakṣiṇāma anāhitāgnira iti sa paròcyate dharmadarśibhiḥ

हिन्दी अर्थ

एकान्ततो न विश्वास: कार्यो विश्वासघातकै:ः

English

Without giving the Prajapatya horse as the fee for setting up the fires, he is called one who has not set up the fires, say the seers of dharma.

अध्याय १२

श्लोक 159.22

पुण्यान्य अन्यानि कुर्वीत शरद्दधानॊ जितेन्द्रियः अनाप्त दक्षिणैर यज्ञैर न यजेत कथं चन

puṇyānya anyāni kurvīta śaraddadhānò jitendriyaḥ anāpta dakṣiṇaira yajñaira na yajeta kathaṃ cana

हिन्दी अर्थ

काम विश्वासयेदन्यान् परेषां च न विश्वसेत्

English

One should do other meritorious acts with faith, master of the senses, but never perform sacrifices whose fees have not been given.

अध्याय १२

श्लोक 159.23

परजाः पशूंश च सवर्गं च हन्ति यज्ञॊ हय अदक्षिणः इन्द्रियाणि यशः कीर्तिम आयुश चास्यॊपकृन्तति

parajāḥ paśūṃśa ca savargaṃ ca hanti yajñò haya adakṣiṇaḥ indriyāṇi yaśaḥ kīrtima āyuśa cāsyòpakṛntati

हिन्दी अर्थ

आत्मा होक: सुखदुःखस्य भोक्ता

English

A sacrifice without a fee destroys offspring, cattle and heaven; it cuts off one's senses, fame, glory and life.

अध्याय १२

श्लोक 159.24

उदक्या हय आसते ये च ये च के चिद अनग्नयः कुलं चाश्रॊत्रियं येषां सर्वे ते शूद्र धर्मिणः

udakyā haya āsate ye ca ye ca ke cida anagnayaḥ kulaṃ cāśròtriyaṃ yeṣāṃ sarve te śūdra dharmiṇaḥ

हिन्दी अर्थ

सुख और दुःखका भोग करनेवाला कहा गया है

English

Those who live with menstruating women, those who keep no fires, and those whose families are not learned: all these follow the dharma of a shudra.

अध्याय १२

श्लोक 159.25

उदपानॊदके गरामे बराह्मणॊ वृषली पतिः उषित्वा दवादश समाः शूद्र कर्मेह गच्छति

udapānòdake garāme barāhmaṇò vṛṣalī patiḥ uṣitvā davādaśa samāḥ śūdra karmeha gacchati

हिन्दी अर्थ

स च हेतुरतिक्रान्तो यदर्थमहमावसम्

English

A brahmana who lives twelve years in a village with water from a well and with a shudra woman as his wife falls to the work of a shudra.

अध्याय १२

श्लोक 159.26

अनर्यां शयने बिभ्रद उज्झन बिभ्रच च यॊ दविजाम अब्राह्मणॊ मन्यमानस तृणेष्व आसीत पृष्ठतः तथा स शुध्यते राजञ शृणु चात्र वचॊ मम

anaryāṃ śayane bibhrada ujjhana bibhraca ca yò davijāma abrāhmaṇò manyamānasa tṛṇeṣva āsīta pṛṣṭhataḥ tathā sa śudhyate rājaña śṛṇu cātra vacò mama

हिन्दी अर्थ

यहाँ रही हूँ, वह तो समाप्त हो गया

English

One who keeps an ignoble woman in his bed and one who casts off a twice-born woman, thinking himself a non-brahmana, would sit on grass behind; thus he is purified, king; hear my word on this.

अध्याय १२

श्लोक 159.27

यद एकरात्रेण करॊति पापं; कृष्णं वर्णं बराह्मणः सेवमानः सथानासनाभ्यां विचरन वरती संस; तरिभिर वर्षैः शमयेद आत्मपापम

yada ekarātreṇa karòti pāpaṃ; kṛṣṇaṃ varṇaṃ barāhmaṇaḥ sevamānaḥ sathānāsanābhyāṃ vicarana varatī saṃsa; taribhira varṣaiḥ śamayeda ātmapāpama

हिन्दी अर्थ

मनो भवत्यविश्वस्तं कर्म त्रासयतेडबलान्

English

A brahmana who serves a black-coloured woman and commits sin in one night, moving about by standing and sitting, keeping a vow, would remove his sin in three years.

अध्याय १२

श्लोक 159.28

न नर्म युक्तं वचनं हिनस्ति; न सत्रीषु राजन न विवाह काले न गुर्वर्थे नात्मनॊ जीवितार्थे; पञ्चानृतान्य आहुर अपातकानि

na narma yuktaṃ vacanaṃ hinasti; na satrīṣu rājana na vivāha kāle na gurvarthe nātmanò jīvitārthe; pañcānṛtānya āhura apātakāni

हिन्दी अर्थ

तदिदं वैरमुत्पन्नं सुखमाशु व्रजाम्यहम्

English

Speech in jest does no harm, nor with women, king, nor at marriage, nor for the sake of a teacher, nor to save one's life: these five untruths are called not sinful.

अध्याय १२

श्लोक 159.29

शरद्दधानः शुभां विद्यां हीनाद अपि समाचरेत सुवर्णम अपि चामेध्याद आददीतेति धारणा

śaraddadhānaḥ śubhāṃ vidyāṃ hīnāda api samācareta suvarṇama api cāmedhyāda ādadīteti dhāraṇā

हिन्दी अर्थ

उत्पन्न हो गया; इसलिये मैं बहुत जल्दी यहाँसे सुखपूर्वक चली जाऊँगी

English

With faith one may take up auspicious knowledge even from a low source, and one may take gold even from the impure: such is the rule.

अध्याय १२

श्लोक 159.30

सत्रीरत्नं दुष्कुलाच चापि विषाद अप्य अमृतं पिबेत अदुष्टा हि सत्रियॊ रत्नम आप इत्य एव धर्मतः

satrīratnaṃ duṣkulāca cāpi viṣāda apya amṛtaṃ pibeta aduṣṭā hi satriyò ratnama āpa itya eva dharmataḥ

हिन्दी अर्थ

ऋणमुक्त हो जाता है; इसलिये तू यहीं रह। कहीं मत जा

English

A jewel of a woman even from a low family; one may drink nectar even from poison; for it is by dharma that blameless women are jewels.

अध्याय १२

श्लोक 159.31

गॊब्राह्मण हितार्थं च वर्णानां संकरेषु च गृह्णीयात तु धनुर वैश्यः परित्राणाय चात्मनः

gòbrāhmaṇa hitārthaṃ ca varṇānāṃ saṃkareṣu ca gṛhṇīyāta tu dhanura vaiśyaḥ paritrāṇāya cātmanaḥ

हिन्दी अर्थ

ह्ृदयं तत्र जानाति कर्तुश्विव कृतस्य च

English

For the good of cows and brahmanas, and in the mixing of classes, a vaishya may take up a bow, and to protect himself.

अध्याय १२

श्लोक 159.32

सुरा पानं बरह्महत्या गुरु तल्पम अथापि वा अनिर्देश्यानि मन्यन्ते पराणान्तानीति धारणा

surā pānaṃ barahmahatyā guru talpama athāpi vā anirdeśyāni manyante parāṇāntānīti dhāraṇā

हिन्दी अर्थ

उन दोनोंके ही हृदयोंमें वह बात खटकती रहती है

English

Drinking liquor, killing a brahmana, violating a teacher's bed: these are held unatonable, ending in death, such is the rule.

अध्याय १२

श्लोक 159.33

सुवर्णहरणं सतैन्यं विप्रा सङ्गश च पातकम विहरन मद्य पानं चाप्य अगम्या गमनं तथा

suvarṇaharaṇaṃ satainyaṃ viprā saṅgaśa ca pātakama viharana madya pānaṃ cāpya agamyā gamanaṃ tathā

हिन्दी अर्थ

वैरस्योपशमो दृष्ट: पापं नोपाश्लुते पुन:

English

Stealing gold, theft, association with brahmanas, wandering in drink, and approaching the forbidden: these are sins.

अध्याय १२

श्लोक 159.34

पतितैः संप्रयॊगाच च बराह्मणैर यॊनितस तथा अचिरेण महाराज तादृशॊ वै भवत्य उत

patitaiḥ saṃprayògāca ca barāhmaṇaira yònitasa tathā acireṇa mahārāja tādṛśò vai bhavatya uta

हिन्दी अर्थ

सहनेवालेका मेल पुनः हो सकता है

English

By union with the fallen, even a brahmana, by birth, in no long time, great king, becomes like them.

अध्याय १२

श्लोक 159.35

संवत्सरेण पतति पतितेन सहाचरन याजन धयापनाद यौनान न तु यानासनाशनात

saṃvatsareṇa patati patitena sahācarana yājana dhayāpanāda yaunāna na tu yānāsanāśanāta

हिन्दी अर्थ

विश्वासाद् वध्यते लोके तस्माच्छेयो5प्यदर्शनम्

English

One falls in a year who lives with the fallen, by officiating, teaching and marriage, but not by vehicle, seat or food.

अध्याय १२

श्लोक 159.36

एतानि च ततॊ ऽनयानि निर्देश्यानीति धारणा निर्देश्यकेन विधिना कालेनाव्यसनी भवेत

etāni ca tatò 'nayāni nirdeśyānīti dhāraṇā nirdeśyakena vidhinā kālenāvyasanī bhaveta

हिन्दी अर्थ

न दिखाना ही अच्छा है

English

These and others are held to be those for which atonement is prescribed; by the prescribed rule, in time one may become free of fault.

अध्याय १२

श्लोक 159.37

अन्नं तिर्यङ न हॊतव्यं परेतकर्मण्य अपातिते तरिषु तव एतेषु पूर्वेषु न कुर्वीत विचारणाम

annaṃ tiryaṅa na hòtavyaṃ paretakarmaṇya apātite tariṣu tava eteṣu pūrveṣu na kurvīta vicāraṇāma

हिन्दी अर्थ

साम्ना ते5पि निगृहान्ते गजा इव करेणुभि:

English

Food should not be offered obliquely in funeral rites for one not fallen; in the first three of these there should be no deliberation.

अध्याय १२

श्लोक 159.38

अमात्यान वा गुरून वापि जह्याद धर्मेण धार्मिकः परायश्चित्तम अकुर्वाणैर नैतैर अर्हति संविदम

amātyāna vā gurūna vāpi jahyāda dharmeṇa dhārmikaḥ parāyaścittama akurvāṇaira naitaira arhati saṃvidama

हिन्दी अर्थ

अन्योन्यस्य च विश्वास: श्वपचेन शुनो यथा

English

A righteous man should in accordance with dharma abandon even ministers or teachers; one should not have dealings with those who do not do atonement.

अध्याय १२

श्लोक 159.39

अधर्मकारी धर्मेण तपसा हन्ति किल्बिषम बरुवन सतेन इति सतेनं तावत पराप्नॊति किल्बिषम अस्तेनं सतेन इत्य उक्त्वा दविगुणं पापम आप्नुयात

adharmakārī dharmeṇa tapasā hanti kilbiṣama baruvana satena iti satenaṃ tāvata parāpnòti kilbiṣama astenaṃ satena itya uktvā daviguṇaṃ pāpama āpnuyāta

हिन्दी अर्थ

नैव तिष्ठति तद् वैरं पुष्करस्थमिवोदकम्

English

One who does adharma destroys the sin by dharma and austerity; one who calls a man a thief incurs the sin of a thief; one who calls a non-thief a thief incurs double sin.

अध्याय १२

श्लोक 159.40

तरिभागं बरह्महत्यायाः कन्या पराप्नॊति दुष्यती यस तु दूषयिता तस्याः शेषं पराप्नॊति किल्बिषम

taribhāgaṃ barahmahatyāyāḥ kanyā parāpnòti duṣyatī yasa tu dūṣayitā tasyāḥ śeṣaṃ parāpnòti kilbiṣama

हिन्दी अर्थ

प्रकाशं वाप्रकाशं वा बुद्ध्वा दोषबलाबलम्

English

A maiden who is defiled takes a third of the sin of brahmin-slaying; he who defiled her takes the rest of the sin.

अध्याय १२

श्लोक 159.41

बराह्मणायावगूर्येह सपृष्ट्वा गुरुतरं भवेत वर्षाणां हि शतं पापः परतिष्ठां नाधिगच्छति

barāhmaṇāyāvagūryeha sapṛṣṭvā gurutaraṃ bhaveta varṣāṇāṃ hi śataṃ pāpaḥ paratiṣṭhāṃ nādhigacchati

हिन्दी अर्थ

कोई कदम उठाना चाहिए

English

Raising a weapon against a brahmana and touching him becomes heavier; the sinner finds no footing for a hundred years.

अध्याय १२

श्लोक 159.42

सहस्रं तव एव वर्षाणां निपात्य नरके वसेत तस्मान नैवावगूर्याद धि नैव जातु निपातयेत

sahasraṃ tava eva varṣāṇāṃ nipātya narake vaseta tasmāna naivāvagūryāda dhi naiva jātu nipātayeta

हिन्दी अर्थ

छन्न॑ संतिष्ठते वैरं गूढो5ग्निरिव दारुषु

English

But having struck him down he dwells in hell for a thousand years; therefore one should neither raise a weapon nor ever strike him down.

अध्याय १२

श्लोक 159.43

शॊणितं यावतः पांसून संगृह्णीयाद दविज कषतात तावतीः स सभा राजन नरके परिवर्तते

śòṇitaṃ yāvataḥ pāṃsūna saṃgṛhṇīyāda davija kaṣatāta tāvatīḥ sa sabhā rājana narake parivartate

हिन्दी अर्थ

कोपाग्नि: शाम्यते राज॑ंस्तोयाग्निरिव सागरे

English

As many grains of dust as take up the blood from a wounded twice-born, for so many years, king, he is turned about in hell.

अध्याय १२

श्लोक 159.44

भरूणहाहवमध्ये तु शुध्यते शस्त्रपातितः आत्मानं जुहुयाद वह्नौ समिद्धे तेन शुध्यति

bharūṇahāhavamadhye tu śudhyate śastrapātitaḥ ātmānaṃ juhuyāda vahnau samiddhe tena śudhyati

हिन्दी अर्थ

शाम्यत्यदग्ध्वा नृपते विना होकतरक्षयात्

English

The killer of a foetus is purified in the midst of battle, struck down by a weapon; he is purified also by offering himself in a kindled fire.

अध्याय १२

श्लोक 159.45

सुरापॊ वारुणीम उष्णां पीत्वा पापाद विमुच्यते तया स काये निर्दग्धे मृत्युना परेत्य शुध्यति लॊकांश च लभते विप्रॊ नान्यथा लभते हि सः

surāpò vāruṇīma uṣṇāṃ pītvā pāpāda vimucyate tayā sa kāye nirdagdhe mṛtyunā paretya śudhyati lòkāṃśa ca labhate viprò nānyathā labhate hi saḥ

हिन्दी अर्थ

उषितास्मि गृहे5हं ते नेदानीं विश्वसाम्पहम्

English

The drinker of liquor, drinking hot Varuni, is freed from sin; his body burnt by it, he is purified after death, and a brahmana gains the worlds; he gains them in no other way.

अध्याय १२

श्लोक 159.46

गुरु तल्पम अधिष्ठाय दुरात्मा पापचेतनः सूर्मीं जवलन्तीम आश्लिष्य मृत्युना स विशुध्यति

guru talpama adhiṣṭhāya durātmā pāpacetanaḥ sūrmīṃ javalantīma āśliṣya mṛtyunā sa viśudhyati

हिन्दी अर्थ

कालेनैते प्रवर्तन्ते कः कस्येहापराध्यति

English

One who violates a teacher's bed, evil-souled, sinful of mind, is purified by embracing a blazing iron figure and dying.

अध्याय १२

श्लोक 159.47

अथ वा शिश्नवृषणाव आदायाञ्जलिना सवयम नैरृतीं दिशम आस्थाय निपतेत स तव अजिह्मगः

atha vā śiśnavṛṣaṇāva ādāyāñjalinā savayama nairṛtīṃ diśama āsthāya nipateta sa tava ajihmagaḥ

हिन्दी अर्थ

कार्यते चैव कालेन ततन्निमित्तं न जीवति

English

Or, taking his organ and testicles in his own hands, he should go toward the south-west and fall, and so go straight.

अध्याय १२

श्लोक 159.48

बराह्मणार्थे ऽपि वा पराणान संत्यजेत तेन शुध्यति अश्वमेधेन वापीष्ट्वा गॊमेधेनापि वा पुनः अग्निष्टॊमेन वा सम्यग इह परेत्य च पूयते

barāhmaṇārthe 'pi vā parāṇāna saṃtyajeta tena śudhyati aśvamedhena vāpīṣṭvā gòmedhenāpi vā punaḥ agniṣṭòmena vā samyaga iha paretya ca pūyate

हिन्दी अर्थ

कराता है। इसीलिये प्राणी जीवित नहीं रह पाता

English

Or he may give up his life for a brahmana's sake and be purified by that; or by performing the horse sacrifice, or the cow sacrifice, or the Agnishtoma rightly, he is purified here and hereafter.

अध्याय १२

श्लोक 159.49

तथैव दवादश समाः कपाली बरह्महा भवेत बरह्म चारि चरेद भैक्षं सवकर्मॊदाहरन मुनिः

tathaiva davādaśa samāḥ kapālī barahmahā bhaveta barahma cāri careda bhaikṣaṃ savakarmòdāharana muniḥ

हिन्दी अर्थ

कालो दहति भूतानि सम्प्राप्पाग्निरिवेन्धनम्

English

Likewise the killer of a brahmana should be a skull-bearer for twelve years; a celibate student, he should go begging, proclaiming his own deed, as a sage.

अध्याय १२

श्लोक 159.50

एवं वा तपसा युक्तॊ बरह्महा सवनी भवेत एवं वा गर्भम अज्ञाता चात्रेयीं यॊ ऽभिगच्छति दविगुणा बरह्महत्या वय आत्रेयी वयसने भवेत

evaṃ vā tapasā yuktò barahmahā savanī bhaveta evaṃ vā garbhama ajñātā cātreyīṃ yò 'bhigacchati daviguṇā barahmahatyā vaya ātreyī vayasane bhaveta

हिन्दी अर्थ

यत् कृत॑ तत् तु मे क्षान्तं त्वं च वै क्षम पूजनि

English

Or joined with austerity in this way, the killer of a brahmana may be a dweller in the forest; and one who unknowingly approaches an Atreyi incurs double the guilt of brahmin-slaying.

अध्याय १२

श्लोक 159.51

सुरापॊ नियताहारॊ बरह्म चारी कषमा चरः ऊर्ध्वं तरिभ्यॊ ऽथ वर्षेभ्यॊ जयेताग्निष्टुता परम ऋषभैक सहस्रं गा दत्त्वा शुभम अवाप्नुयात

surāpò niyatāhārò barahma cārī kaṣamā caraḥ ūrdhvaṃ taribhyò 'tha varṣebhyò jayetāgniṣṭutā parama ṛṣabhaika sahasraṃ gā dattvā śubhama avāpnuyāta

हिन्दी अर्थ

किया हो, उसे तू भी क्षमा कर दे

English

The drinker of liquor, of restrained diet, a celibate student, practising forbearance, after three years may conquer by the highest Agnishtut; having given a thousand cows and a bull, he gains the good.

अध्याय १२

श्लोक 159.52

वैश्यं हत्वा तु वर्षे दवे ऋषभैक शताश च गाः शूद्रं हत्वाब्दम एवैकम ऋषभैकादशाश च गाः

vaiśyaṃ hatvā tu varṣe dave ṛṣabhaika śatāśa ca gāḥ śūdraṃ hatvābdama evaikama ṛṣabhaikādaśāśa ca gāḥ

हिन्दी अर्थ

कस्मात् त्वपचितिं यान्ति बान्धवा बान्धवै्हतै:

English

Having killed a vaishya, he does two years' penance and gives a hundred cows and a bull; having killed a shudra, one year and ten cows and a bull.

अध्याय १२

श्लोक 159.53

शवबर्बर खरान हत्वा शौद्रम एव वरतं चरेत मार्जारचाष मण्डूकान काकं भासं च मूषकम

śavabarbara kharāna hatvā śaudrama eva varataṃ careta mārjāracāṣa maṇḍūkāna kākaṃ bhāsaṃ ca mūṣakama

हिन्दी अर्थ

यदि कालेन पच्यन्ते भेषजै: कि प्रयोजनम्

English

Having killed a dog, a boar, or an ass, he should perform the shudra's vow; likewise for a cat, a chasha bird, a frog, a crow, a bhasa bird or a mouse.

अध्याय १२

श्लोक 159.54

उक्तः पशुसमॊ धर्मॊ राजन पराणि निपातनात परायश्चित्तान्य अथान्यानि परवक्ष्याम्य अनुपूर्वशः

uktaḥ paśusamò dharmò rājana parāṇi nipātanāta parāyaścittānya athānyāni paravakṣyāmya anupūrvaśaḥ

हिन्दी अर्थ

रहा है तो दवाओंका क्या प्रयोजन है?

English

The dharma for killing an animal is said to be like that for a beast, king; I shall now tell other atonements in order.

अध्याय १२

श्लोक 159.55

तल्पे चान्यस्य चौर्ये च पृथक संवत्सरं चरेत तरीणि शरॊत्रिय भार्यायां परदारे तु दवे समृते

talpe cānyasya caurye ca pṛthaka saṃvatsaraṃ careta tarīṇi śaròtriya bhāryāyāṃ paradāre tu dave samṛte

हिन्दी अर्थ

यदि काल: प्रमाणं ते कस्माद् धर्मोडस्ति कर्तृषु

English

For another's bed and for theft, one should do penance separately for a year; for the wife of a learned brahmana three years, and for another's wife two.

अध्याय १२

श्लोक 159.56

काले चतुर्थे भुञ्जानॊ बरह्म चारी वरती भवेत सथानासनाभ्यां विहरेत तरिर अह्नॊ ऽभयुदिताद अपः एवम एव निराचान्तॊ यश चाग्नीन अपविध्यति

kāle caturthe bhuñjānò barahma cārī varatī bhaveta sathānāsanābhyāṃ vihareta tarira ahnò 'bhayuditāda apaḥ evama eva nirācāntò yaśa cāgnīna apavidhyati

हिन्दी अर्थ

नियम क्यों रखा गया है?

English

Eating at the fourth time, he should be a celibate vow-keeper, moving by standing and sitting, three times a day taking water from the risen sun; so too he who is without rinsing and throws away the fires.

अध्याय १२

श्लोक 159.57

तयजत्य अकारणे यश च पितरं मातरं तथा पतितः सयात स कौरव्य तथा धर्मेषु निश्चयः

tayajatya akāraṇe yaśa ca pitaraṃ mātaraṃ tathā patitaḥ sayāta sa kauravya tathā dharmeṣu niścayaḥ

हिन्दी अर्थ

यथा त्वया प्रहर्तव्यं तथा तत्त्वं च मे शृणु

English

He who without cause abandons his father and mother becomes fallen, Kauravya; such is the settled rule in dharma.

अध्याय १२

श्लोक 159.58

गरासाच्छादनम अत्यर्थं दद्याद इति निदर्शनम भार्यायां वयभिचारिण्यां निरुद्धायां विशेषतः यत पुंसां परदारेषु तच चैनां चारयेद वरतम

garāsācchādanama atyarthaṃ dadyāda iti nidarśanama bhāryāyāṃ vayabhicāriṇyāṃ niruddhāyāṃ viśeṣataḥ yata puṃsāṃ paradāreṣu taca caināṃ cārayeda varatama

हिन्दी अर्थ

तृतीयो नास्ति संयोगो वधबन्धादृते क्षम:

English

She should be given food and clothing in plenty: so the example goes. For an unchaste wife who is confined, especially, whatever vow is prescribed for men with others' wives, let her perform that.

अध्याय १२

श्लोक 159.59

शरेयांसं शयने हित्वा या पापीयांसम ऋच्छति शवभिस तां खादयेद राजा संस्थाने बहु संवृते

śareyāṃsaṃ śayane hitvā yā pāpīyāṃsama ṛcchati śavabhisa tāṃ khādayeda rājā saṃsthāne bahu saṃvṛte

हिन्दी अर्थ

दुःखादुद्धिजते सर्व: सर्वस्य सुखमीप्सितम्

English

The woman who leaves a better man in bed and goes to a worse one, the king should have her eaten by dogs in a place well enclosed.

अध्याय १२

श्लोक 159.60

पुमांसं बन्धयेत पराज्ञः शयने तप्त आयसे अप्य आदधीत दारूणि तत्र दह्येत पापकृत

pumāṃsaṃ bandhayeta parājñaḥ śayane tapta āyase apya ādadhīta dārūṇi tatra dahyeta pāpakṛta

हिन्दी अर्थ

दुःखं चानिष्टसंवासो दुःखमिष्टवियोजनम्

English

The wise king should have the man bound on a heated iron bed; they should put wood on it, and the sinner is burned there.

अध्याय १२

श्लोक 159.61

एष दण्डॊ महाराज सत्रीणां भर्तृव्यतिक्रमे संवत्सराभिशस्तस्य दुष्टस्य दविगुणॊ भवेत

eṣa daṇḍò mahārāja satrīṇāṃ bhartṛvyatikrame saṃvatsarābhiśastasya duṣṭasya daviguṇò bhaveta

हिन्दी अर्थ

अप्रियजनोंके साथ रहना दुःख है और प्रियजनोंसे बिछुड़ना दुःख है

English

This is the punishment, great king, for women who transgress against the husband; for the accused for a year, the punishment of the wicked would be double.

अध्याय १२

श्लोक 159.62

दवे तस्य तरीणि वर्षाणि चत्वारि सह सेविनः कुचरः पञ्चवर्षाणि चरेद भैक्षं मुनिव्रतः

dave tasya tarīṇi varṣāṇi catvāri saha sevinaḥ kucaraḥ pañcavarṣāṇi careda bhaikṣaṃ munivrataḥ

हिन्दी अर्थ

दुःखं सुतेन सततं जनान् विपरिवर्तते

English

Two for him, three years; four for one who serves with him; five years for a bad walker; he should go begging, keeping the vow of a sage.

अध्याय १२

श्लोक 159.63

परिवित्तिः परिवेत्ता यया च परिविद्यते पाणिग्राहश च धर्मेण सर्वे ते पतिताः समृताः

parivittiḥ parivettā yayā ca parividyate pāṇigrāhaśa ca dharmeṇa sarve te patitāḥ samṛtāḥ

हिन्दी अर्थ

सदा दु:ख प्राप्त होता रहता है

English

A younger brother married before his elder, the elder, the woman by whom this occurs, and the one who takes her hand: all these are remembered as fallen.

अध्याय १२

श्लोक 159.64

चरेयुः सर्व एवैते वीरहा यद वरतं चरेत चान्द्रायणं चरेन मासं कृच्छ्रं वा पापशुद्धये

careyuḥ sarva evaite vīrahā yada varataṃ careta cāndrāyaṇaṃ carena māsaṃ kṛcchraṃ vā pāpaśuddhaye

हिन्दी अर्थ

श्रेष्ठ पुरुषोंके निकट कहा करता है, जो दुःख के तत्त्वको नहीं जानता

English

All of these should perform the vow that the killer of a hero performs: let him perform the Chandrayana for a month, or the Krichchhra, for purification from sin.

अध्याय १२

श्लोक 159.65

परिवेत्ता परयच्छेत परिवित्ताय तां सनुषाम जयेष्ठेन तव अभ्यनुज्ञातॊ यवीयान परत्यनन्तरम एनसॊ मॊक्षम आप्नॊति सा च तौ चैव धर्मतः

parivettā parayaccheta parivittāya tāṃ sanuṣāma jayeṣṭhena tava abhyanujñātò yavīyāna paratyanantarama enasò mòkṣama āpnòti sā ca tau caiva dharmataḥ

हिन्दी अर्थ

रस जानता है, वह ऐसी बात कैसे कह सकता है?

English

The one who married first should give that daughter-in-law to the elder; the younger, with the elder's permission, then gains release from sin, and she and both of them, according to dharma.

अध्याय १२

श्लोक 159.66

अमानुषीषु गॊवर्जम अनावृष्टिर न दुष्यति अधिष्ठातारम अत्तारं पशूनां पुरुषं विदुः

amānuṣīṣu gòvarjama anāvṛṣṭira na duṣyati adhiṣṭhātārama attāraṃ paśūnāṃ puruṣaṃ viduḥ

हिन्दी अर्थ

न तद् वर्षशतै: शक्‍यं व्यपोहितुमरिंदम

English

Among non-human creatures, except cows, drought does not defile; they know the man as master and eater of animals.

अध्याय १२

श्लोक 159.67

परिधायॊर्ध्व वालं तु पात्रम आदाय मृन्मयम चरेत सप्त गृहान भैक्षं सवकर्म परिकीर्तयन

paridhāyòrdhva vālaṃ tu pātrama ādāya mṛnmayama careta sapta gṛhāna bhaikṣaṃ savakarma parikīrtayana

हिन्दी अर्थ

उसे सैकड़ों वर्षोंमें भी भुलाया नहीं जा सकता

English

Wearing a garment with its tail raised and taking an earthen vessel, he should go begging at seven houses, proclaiming his own deed.

अध्याय १२

श्लोक 159.68

तत्रैव लब्धभॊजी सयाद दवादशाहात स शुध्यति चरेत संवत्सरं चापि तद वरतं यन निराकृति

tatraiva labdhabhòjī sayāda davādaśāhāta sa śudhyati careta saṃvatsaraṃ cāpi tada varataṃ yana nirākṛti

हिन्दी अर्थ

स्मृत्वा स्मृत्वा हि ते पुत्र नवं वैरं भविष्यति

English

Living there on what he gets, he is purified in twelve days; or he may keep that vow for a year, which is the rule of the unformed.

अध्याय १२

श्लोक 159.69

भवेत तु मानुषेष्व एवं परायश्चित्तम अनुत्तमम दानं वादान सक्तेषु सर्वम एव परकल्पयेत अनास्तिकेषु गॊमात्रं पराणम एकं परचक्षते

bhaveta tu mānuṣeṣva evaṃ parāyaścittama anuttamama dānaṃ vādāna sakteṣu sarvama eva parakalpayeta anāstikeṣu gòmātraṃ parāṇama ekaṃ paracakṣate

हिन्दी अर्थ

हो सकता। अपने पुत्रको याद कर-करके आपका वैर ताजा होता रहेगा

English

Among human beings this is the highest atonement; as for giving, he should arrange everything for those attached to words; for non-unbelievers they call one cow equal to one life.

अध्याय १२

श्लोक 159.70

शववराह मनुष्याणां कुक्कुटस्य खरस्य च मांसं मूत्र पुरीषं च पराश्य संस्कारम अर्हति

śavavarāha manuṣyāṇāṃ kukkuṭasya kharasya ca māṃsaṃ mūtra purīṣaṃ ca parāśya saṃskārama arhati

हिन्दी अर्थ

वध्यन्ते श्रद्धधानास्तु मधु शुष्कतृणैर्यथा

English

One who has eaten the flesh, urine or excrement of a dog, boar, man, cock or ass is fit for purification.

अध्याय १२

श्लोक 159.71

बराह्मणस्य सुरापस्य गन्धम आघ्राय सॊमपः अपस तर्यहं पिबेद उष्णास तर्यहम उष्णं पयः पिबेत तर्यहम उष्णं घृतं पीत्वा वायुभक्षॊ भवेत तर्यहम

barāhmaṇasya surāpasya gandhama āghrāya sòmapaḥ apasa taryahaṃ pibeda uṣṇāsa taryahama uṣṇaṃ payaḥ pibeta taryahama uṣṇaṃ ghṛtaṃ pītvā vāyubhakṣò bhaveta taryahama

हिन्दी अर्थ

आख्यातारश्न विद्यन्ते कुले वै प्रियते पुमान्

English

A soma-drinking brahmana who has smelled the breath of a liquor-drinker should drink water for three days, hot milk for three days, hot ghee for three days, and live on air for three days.

अध्याय १२

श्लोक 159.72

एवम एतत समुद्दिष्टं परायश्चित्तं सनातनम बराह्मणस्य विशेषेण तत्त्वज्ञानेन जायते

evama etata samuddiṣṭaṃ parāyaścittaṃ sanātanama barāhmaṇasya viśeṣeṇa tattvajñānena jāyate

हिन्दी अर्थ

अथीनं प्रतिपिंषन्ति पूर्ण घटमिवाश्मनि

English

So this eternal atonement has been set forth, especially for the brahmana; it comes about by knowledge of the truth."

अध्याय १२

श्लोक 160.1

[व] कथान्तरम अथासाद्य खड्गयुद्धविशारदः नकुलः शरतल्पस्थम इदम आह पितामहम

[va] kathāntarama athāsādya khaḍgayuddhaviśāradaḥ nakulaḥ śaratalpasthama idama āha pitāmahama

हिन्दी अर्थ

भयात् त्वेकतरान्नित्यं मृतकल्पा भवन्ति च

English

"Bhishma said, 'Drawing the bow-string, destruction of foes, agriculture,

अध्याय १२

श्लोक 160.2

धनुः परहरणं शरेष्ठम इति वादः पितामह मतस तु मम धर्मज्ञ खड्ग एव सुसंशितः

dhanuḥ paraharaṇaṃ śareṣṭhama iti vādaḥ pitāmaha matasa tu mama dharmajña khaḍga eva susaṃśitaḥ

हिन्दी अर्थ

सर्वत्र पा सकता है

English

[Nakula said:] "Grandsire, it is said that the bow is the best weapon; but in my opinion, knower of dharma, the well-sharpened sword is.

अध्याय १२

श्लोक 160.3

विशीर्णे कार्मुके राजन परक्षीणेषु च वाजिषु खड्गेन शक्यते युद्धे साध्व आत्मा परिरक्षितुम

viśīrṇe kārmuke rājana parakṣīṇeṣu ca vājiṣu khaḍgena śakyate yuddhe sādhva ātmā parirakṣituma

हिन्दी अर्थ

अवमान: कुसम्बन्धे भवत्यर्थविपर्यये

English

When the bow is shattered, king, and the horses spent, in battle one can protect oneself well with a sword.

अध्याय १२

श्लोक 160.4

शरासनधरांश चैव गदा शक्तिधरांस तथा एकः खड्गधरॊ वीरः समर्थः परतिबाधितुम

śarāsanadharāṃśa caiva gadā śaktidharāṃsa tathā ekaḥ khaḍgadharò vīraḥ samarthaḥ paratibādhituma

हिन्दी अर्थ

बलिना विग्रहो यस्य कुतो राज्यं कुत:ः सुखम्

English

A single sword-bearing hero is able to withstand even those who bear bows, maces and spears.

अध्याय १२

श्लोक 160.5

अत्र मे संशयश चैव कौतूहलम अतीव च किं सवित परहरणं शरेष्ठं सर्वयुद्धेषु पार्थिव

atra me saṃśayaśa caiva kautūhalama atīva ca kiṃ savita paraharaṇaṃ śareṣṭhaṃ sarvayuddheṣu pārthiva

हिन्दी अर्थ

भारद्वाजमुपागम्य पप्रच्छार्थविनिश्चवयम्

English

Here I have doubt and great curiosity: what is the best weapon in all battles, king?

अध्याय १२

श्लोक 160.6

कथं चॊत्पादितः खड्गः कस्यार्थाय च केन वा पूर्वाचार्यं च खड्गस्य परब्रूहि परपितामह

kathaṃ còtpāditaḥ khaḍgaḥ kasyārthāya ca kena vā pūrvācāryaṃ ca khaḍgasya parabrūhi parapitāmaha

हिन्दी अर्थ

रखे; पहले मुसकराकर मीठे वचन बोले तथा काम-क्रोधको त्याग दे

English

How was the sword produced, for whose sake and by whom? Tell me the first teacher of the sword, great-grandsire."

अध्याय १२

श्लोक 160.7

तस्य तद वचनं शरुत्वा माद्रीपुत्रस्य धीमतः सर्वकौशल संयुक्तं सूक्ष्मचित्रार्थवच छुभम

tasya tada vacanaṃ śarutvā mādrīputrasya dhīmataḥ sarvakauśala saṃyuktaṃ sūkṣmacitrārthavaca chubhama

हिन्दी अर्थ

नटस्य भक्तिमित्रस्य यच्छेयस्तत् समाचरेत्

English

Hearing this speech of the wise son of Madri, joined with all skill, subtle, varied in meaning, and auspicious,

अध्याय १२

श्लोक 160.8

ततस तस्यॊत्तरं वाक्यं सवरवर्णॊपपादितम शिक्षा नयायॊपसंपन्नं दरॊणशिष्याय पृच्छते

tatasa tasyòttaraṃ vākyaṃ savaravarṇòpapāditama śikṣā nayāyòpasaṃpannaṃ daròṇaśiṣyāya pṛcchate

हिन्दी अर्थ

आगतं तु भयं दृष्टवा प्रहर्तव्यमभीतवत्

English

Bhishma then gave a reply with proper voice and syllables, endowed with training and method, to the one who asked, a pupil of Drona.

अध्याय १२

श्लोक 160.9

उवाच सर्वधर्मज्ञॊ धनुर्वेदस्य पारगः शरतल्पगतॊ भीष्मॊ नकुलाय महात्मने

uvāca sarvadharmajñò dhanurvedasya pāragaḥ śaratalpagatò bhīṣmò nakulāya mahātmane

हिन्दी अर्थ

पानागारे प्रवेशेषु तीर्थेषु च सभासु च

English

Bhishma, lying on the bed of arrows, knower of all dharma and master of the science of the bow, spoke to the great-souled Nakula.

अध्याय १२

श्लोक 160.10

तत्त्वं शृणुष्व माद्रेय यद एतत परिपृच्छसि परबॊधितॊ ऽसमि भवता धातुमान इव पर्वतः

tattvaṃ śṛṇuṣva mādreya yada etata paripṛcchasi parabòdhitò 'sami bhavatā dhātumāna iva parvataḥ

हिन्दी अर्थ

खन्‍्येते तस्य तौ पादौ सुगुप्तमिह धावत:

English

trade, tending cattle, and serving others for wealth, these are improper for a Brahmana. An intelligent Brahmana, leading a domestic mode of life, should duly perform the six Vedic acts. The retirement of a Brahmana into the woods, after having duly discharged all the duties of the domestic mode of life, is applauded. A Brahmana should avoid service of the king, wealth obtained by agriculture, sustenance derived from trade, all kinds of crooked behaviour, companionship with any but his wedded wives, and usury. That wretched Brahmana who falls away from his duties and whose behaviour becomes wicked, becomes, O king, a Sudra. The Brahmana who weds a Sudra woman, who becomes vile in conduct or a dancer or a village servant or does other improper acts, becomes a Sudra. Whether he recites the Vedas or not, O king, if he does such improper acts, he becomes equal to a Sudra and on occasions of feeding he should be assigned a place amongst Sudras. Such Brahmanas become equal to Sudras, O king, and should be discarded on occasions of worshipping the Gods, l Whatever presents of food dedicated to the gods and the Pitris are made unto Brahmanas that have transgressed all restraints or become impure in behaviour or addicted to wicked pursuits and cruel acts or fallen away from their legitimate duties, confer no merit (on the giver). For this reason, O king, self-restraint and purity and simplicity have been laid down as the duties of a Brahmana. Besides these, O monarch, all the four modes, of life were laid down by Brahman For him. He that is self -restrained, has drunk the Soma in sacrifices, is of good behaviour, has compassion for all creatures and patience to bear everything, has no desire of bettering his position by acquisition of wealth, is frank and simple, mild, free from cruelty, and forgiving, is truly a Brahmana and not he that is sinful in acts. Men desirous of acquiring virtue, seek the assistance, O king, of Sudras and Vaisyas and Kshatriyas. If, therefore, the members of these (three) orders do not adopt peaceful duties (so as to be able to assist others in the acquisition of virtue), Vishnu, O son of Pandu, never extends his grace to them. If Vishnu be not pleased, the happiness of all men in heaven, the merit arising from the duties laid down for the four orders, the declarations of the Vedas, all kinds of sacrifices, and all other religious acts of men, and all the duties in respect of the several modes of life,

अध्याय १२

श्लोक 160.11

सलिलैकार्णवं तात पुरा सर्वम अभूद इदम निष्प्रकम्पम अनाकाशम अनिर्देश्य महीतलम

salilaikārṇavaṃ tāta purā sarvama abhūda idama niṣprakampama anākāśama anirdeśya mahītalama

हिन्दी अर्थ

तस्य वायुरुजात्यर्थ नेत्रयोर्भवति ध्रुवम्

English

'"Listen now, O son of Pandu, to those duties that should be observed in the four modes of life. These should be known by the Kshatriya who desires the members of the three (other) orders (in his kingdom) to strictly adhere to the respective duties of those modes. For a Sudra who is desirous of hearing (Such scriptures as are not forbidden in his case), 2 who has accomplished his duties, who has begotten a son, between whom and the superior orders there is not Much difference in consequence of the purity of his conduct, all the modes of life have been laid down excepting the observance of universal peacefulness

अध्याय १२

श्लोक 160.12

तमः संवृतम अस्पर्शम अतिगम्भीर दर्शनम निःशब्दं चाप्रमेयं च तत्र जज्ञे पितामहः

tamaḥ saṃvṛtama asparśama atigambhīra darśanama niḥśabdaṃ cāprameyaṃ ca tatra jajñe pitāmahaḥ

हिन्दी अर्थ

हीन: पुरुषकारेण सस्य॑ नैवाश्वुते ततः

English

Covered in darkness, untouchable, of very deep appearance, soundless and immeasurable, there the Grandfather was born.

अध्याय १२

श्लोक 160.13

सॊ ऽसृजद वायुम अग्निं च भास्करं चापि वीर्यवान आकाशम असृजच चॊर्ध्वम अधॊ भूमिं च नैरृतिम

sò 'sṛjada vāyuma agniṃ ca bhāskaraṃ cāpi vīryavāna ākāśama asṛjaca còrdhvama adhò bhūmiṃ ca nairṛtima

हिन्दी अर्थ

आहार कुरुते नित्यं सो5मृतत्वाय कल्पते

English

That mighty one created the wind, fire and the sun; he created the sky above, and below the earth and the south-west.

अध्याय १२

श्लोक 160.14

नभः स चन्द्र तारं च नक्षत्राणि गरहांस तथा संवत्सरान अहॊरात्रान ऋतून अथ लवान कषणान

nabhaḥ sa candra tāraṃ ca nakṣatrāṇi garahāṃsa tathā saṃvatsarāna ahòrātrāna ṛtūna atha lavāna kaṣaṇāna

हिन्दी अर्थ

परिणाममविज्ञाय तदन्तं तस्य जीवितम्

English

The sky with moon and stars, constellations and planets, years, days and nights, seasons, moments and instants.

अध्याय १२

श्लोक 160.15

ततः शरीरं लॊकस्थं सथापयित्वा पितामहः जनयाम आस भगवान पुत्रान उत्तमतेजसः

tataḥ śarīraṃ lòkasthaṃ sathāpayitvā pitāmahaḥ janayāma āsa bhagavāna putrāna uttamatejasaḥ

हिन्दी अर्थ

उदाराणां तु सत्कर्म हैवं क्लीबा उपासते

English

Then the blessed Grandfather, having set up the body of the world, brought forth sons of the highest radiance.

अध्याय १२

श्लोक 160.16

मरीचिम ऋषिम अत्रिं च पुलस्त्यं पुलहं करतुम वसिष्ठाङ्गिरसौ चॊभौ रुद्रं च परभुम ईश्वरम

marīcima ṛṣima atriṃ ca pulastyaṃ pulahaṃ karatuma vasiṣṭhāṅgirasau còbhau rudraṃ ca parabhuma īśvarama

हिन्दी अर्थ

ग्रस्यते5कर्मशीलस्तु सदानर्थरकिज्चन:

English

Marichi the sage, Atri, Pulastya, Pulaha, Kratu, Vasishtha and Angiras both, and Rudra, the lord and master.

अध्याय १२

श्लोक 160.17

पराचेतसस तथा दक्षः कन्या षष्ठिम अजीजनत ता वै बरह्मर्षयः सर्वाः परजार्थं परतिपेदिरे

parācetasasa tathā dakṣaḥ kanyā ṣaṣṭhima ajījanata tā vai barahmarṣayaḥ sarvāḥ parajārthaṃ paratipedire

हिन्दी अर्थ

सर्वस्वमपि संत्यज्य कार्यमात्महितं नरैः

English

Daksha, the son of Prachetas, brought forth sixty daughters; all of them, Brahmarshis, took up the task of progeny.

अध्याय १२

श्लोक 160.18

ताभ्यॊ विश्वानि भूतानि देवाः पितृगणास तथा गन्धर्वाप्सरसश चैव रक्षांसि विविधानि च

tābhyò viśvāni bhūtāni devāḥ pitṛgaṇāsa tathā gandharvāpsarasaśa caiva rakṣāṃsi vividhāni ca

हिन्दी अर्थ

मित्राणि सहजान्याहुर्वर्तयन्तीह तैर्बुधा:

English

From them came all beings, the gods and the hosts of ancestors, the gandharvas and apsarases, and the various rakshasas.

अध्याय १२

श्लोक 160.19

पतत्रिमृगमीनाश च पलवंगाश च महॊरगाः नानाकृति बलाश चान्ये जलक्षितिविचारिणः

patatrimṛgamīnāśa ca palavaṃgāśa ca mahòragāḥ nānākṛti balāśa cānye jalakṣitivicāriṇaḥ

हिन्दी अर्थ

एतान्युपहितान्याहु: सर्वत्र लभते पुमान्

English

Birds, beasts and fish, frogs, great serpents, and others of various forms and strengths that move in water and on land.

अध्याय १२

श्लोक 160.20

औद्भिदाः सवेदजाश चैव अण्डजाश च जरायुजाः जज्ञे तात तथा सर्वं जगत सथावरजङ्गमम

audbhidāḥ savedajāśa caiva aṇḍajāśa ca jarāyujāḥ jajñe tāta tathā sarvaṃ jagata sathāvarajaṅgamama

हिन्दी अर्थ

डराता नहीं है और किसीके डरानेपर भी वह डरता नहीं है

English

The sprout-born, sweat-born, egg-born and womb-born: so, dear, the whole world, moving and unmoving, came to be.

अध्याय १२

श्लोक 160.21

भूतसर्गम इमं कृत्वा सर्वलॊकपितामहः शाश्वतं वेद पठितं धर्मं च युयुजे पुनः

bhūtasargama imaṃ kṛtvā sarvalòkapitāmahaḥ śāśvataṃ veda paṭhitaṃ dharmaṃ ca yuyuje punaḥ

हिन्दी अर्थ

दाक्ष्येण कुर्वतः कर्म संयमात् प्रतितिष्ठति

English

Having made this creation of beings, the Grandfather of all worlds again joined it with the eternal dharma recited in the Veda.

अध्याय १२

श्लोक 160.22

तस्मिन धर्मे सथिता देवाः सहाचार्य पुरॊहिताः आदित्या वसवॊ रुद्राः स साध्या मरुद अश्विनः

tasmina dharme sathitā devāḥ sahācārya puròhitāḥ ādityā vasavò rudrāḥ sa sādhyā maruda aśvinaḥ

हिन्दी अर्थ

काम करते हुए संयमके द्वारा प्रतिष्ठित होता है

English

Established in that dharma were the gods with teachers and priests: the Adityas, Vasus, Rudras, Sadhyas, Maruts and Ashvins,

अध्याय १२

श्लोक 160.23

भृग्वत्र्य अङ्गिरसः सिद्धाः काश्यपश च तपॊधनः वसिष्ठ गौतमागस्त्यास तथा नारद पर्वतौ

bhṛgvatrya aṅgirasaḥ siddhāḥ kāśyapaśa ca tapòdhanaḥ vasiṣṭha gautamāgastyāsa tathā nārada parvatau

हिन्दी अर्थ

कुस्त्री खादति मांसानि माघमां सेगवा इव

English

Bhrigu, Atri, the Angirases, the Siddhas, Kashyapa rich in austerity, Vasishtha, Gautama, Agastya, Narada and Parvata,

अध्याय १२

श्लोक 160.24

ऋषयॊ वालखिल्याश च परभासाः सिकतास तथा घृताचाः सॊमवायव्या वैखानस मरीचिपाः

ṛṣayò vālakhilyāśa ca parabhāsāḥ sikatāsa tathā ghṛtācāḥ sòmavāyavyā vaikhānasa marīcipāḥ

हिन्दी अर्थ

इत्येवमवसीदन्ति नरा बुद्धिविपर्यये

English

the sages, the Valakhilyas, Prabhasas, Sikatas, Ghritachas, Somavayavyas, Vaikhanasas and Marichipas,

अध्याय १२

श्लोक 160.25

अकृष्टाश चैव हंसाश च ऋषयॊ ऽथाग्नियॊनिजाः वानप्रस्थाः पृश्नयश च सथिता बरह्मानुशासने

akṛṣṭāśa caiva haṃsāśa ca ṛṣayò 'thāgniyònijāḥ vānaprasthāḥ pṛśnayaśa ca sathitā barahmānuśāsane

हिन्दी अर्थ

अन्यत्र वस्तुं गच्छेद् वा वसेद् वा नित्यमानित:

English

the Akrishtas, Hamsas, the fire-born sages, forest-dwellers and Prishnis stood under Brahma's command.

अध्याय १२

श्लोक 160.26

दानवेन्द्रास तव अतिक्रम्य तत पितामह शासनम धर्मस्यापचयं चक्रुः करॊधलॊभ समन्विताः

dānavendrāsa tava atikramya tata pitāmaha śāsanama dharmasyāpacayaṃ cakruḥ karòdhalòbha samanvitāḥ

हिन्दी अर्थ

कृतमेतदनार्य मे तव पुत्रे च पार्थिव

English

But the lords of the Danavas, transgressing that command of the Grandfather, did harm to dharma, filled with anger and greed.

अध्याय १२

श्लोक 160.27

हिरण्यकशिपुश चैव हिरण्याक्षॊ विरॊचनः शम्बरॊ विप्रचित्तिश च परह्रादॊ नमुचिर बलिः

hiraṇyakaśipuśa caiva hiraṇyākṣò viròcanaḥ śambarò vipracittiśa ca parahrādò namucira baliḥ

हिन्दी अर्थ

रहनेका साहस नहीं कर सकती, दूसरी जगह चली जाऊँगी

English

Hiranyakashipu, Hiranyaksha, Virochana, Shambara, Viprachitti, Prahlada, Namuchi and Bali,

अध्याय १२

श्लोक 160.28

एते चान्ये च बहवः सगणा दैत्यदानवाः धर्मसेतुम अतिक्रम्य रेमिरे ऽधर्मनिश्चयाः

ete cānye ca bahavaḥ sagaṇā daityadānavāḥ dharmasetuma atikramya remire 'dharmaniścayāḥ

हिन्दी अर्थ

कुसम्बन्धं कुदेशं च दूरत: परिवर्जयेत्

English

these and many other Daityas and Danavas with their hosts, transgressing the bridge of dharma, delighted in resolve for adharma.

अध्याय १२

श्लोक 160.29

सर्वे सम तुल्यजातीया यथा देवास तथा वयम इत्य एवं हेतुम आस्थाय सपर्धमानाः सुरर्षिभिः

sarve sama tulyajātīyā yathā devāsa tathā vayama itya evaṃ hetuma āsthāya sapardhamānāḥ surarṣibhiḥ

हिन्दी अर्थ

कुराज्ये निर्वतिर्नास्ति कुदेशे नास्ति जीविका

English

"We are all of equal birth; as the gods are, so are we": taking this as a ground, they competed with the divine sages.

अध्याय १२

श्लोक 160.30

न परियं नाप्य अनुक्रॊशं चक्रुर भूतेषु भारत तरीन उपायान अतिक्रम्य दण्डेन रुरुधुः परजाः न जग्मुः संविदं तैश च दर्पाद असुरसत्तमाः

na pariyaṃ nāpya anukròśaṃ cakrura bhūteṣu bhārata tarīna upāyāna atikramya daṇḍena rurudhuḥ parajāḥ na jagmuḥ saṃvidaṃ taiśa ca darpāda asurasattamāḥ

हिन्दी अर्थ

तम्मित्रं यत्र विश्वास: स देशो यत्र जीव्यते

English

They showed neither love nor pity toward beings, Bharata; transgressing three of the means, they restrained the subjects by the rod; and the best of the asuras, in pride, did not come to agreement with them.

अध्याय १२

श्लोक 160.31

अथ वै भगवान बरह्मा बरह्मर्षिभिर उपस्थितः तदा हिमवतः पृष्ठे सुरम्ये पद्मतारके

atha vai bhagavāna barahmā barahmarṣibhira upasthitaḥ tadā himavataḥ pṛṣṭhe suramye padmatārake

हिन्दी अर्थ

एते सर्वे गुणवति धर्मनेत्रे महीपतौ

English

Then the blessed Brahma, attended by the Brahmarshis, was on the back of the Himalaya, in a lovely place with lotus-stars,

अध्याय १२

श्लोक 160.32

शतयॊजनविस्तारे मणिमुक्ता चयाचिते तस्मिन गिरिवरे पुत्र पुष्पितद्रुमकानने तस्थौ स विबुधश्रेष्ठॊ बरह्मा लॊकार्थ सिद्धये

śatayòjanavistāre maṇimuktā cayācite tasmina girivare putra puṣpitadrumakānane tasthau sa vibudhaśreṣṭhò barahmā lòkārtha siddhaye

हिन्दी अर्थ

राजा मूलं त्रिवर्गस्य स्वप्रमत्तोडनुपालयेत्

English

a hundred yojanas wide, strewn with gems and pearls; on that best of mountains, son, in a forest of flowering trees, the chief of the gods, Brahma, stood to accomplish the world's aim.

अध्याय १२

श्लोक 160.33

ततॊ वर्षसहस्रान्ते वितानम अकरॊत परभुः विधिना कल्पदृष्टेन यथॊक्तेनॊपपादितम

tatò varṣasahasrānte vitānama akaròta parabhuḥ vidhinā kalpadṛṣṭena yathòktenòpapāditama

हिन्दी अर्थ

सोधर्मबुद्धिर्निरयं प्रयाति

English

Then at the end of a thousand years the lord made a canopy, prepared by the rule seen in the kalpa and as laid down.

अध्याय १२

श्लोक 160.34

ऋषिभिर यज्ञपटुभिर यथावत कर्म कर्तृभिः मरुद्भिः परिसंस्तीर्णं दीप्यमानैश च पावकैः

ṛṣibhira yajñapaṭubhira yathāvata karma kartṛbhiḥ marudbhiḥ parisaṃstīrṇaṃ dīpyamānaiśa ca pāvakaiḥ

हिन्दी अर्थ

सप्त राज्ञो गुणानेतान् मनुराह प्रजापति:

English

With sages skilled in sacrifice, doing the rite rightly, with the Maruts and with blazing fires, it was spread out.

अध्याय १२

श्लोक 160.35

काञ्चनैर यज्ञभाण्डैश च भराजिष्णुभिर अलंकृतम वृतं देवगणैश चैव परबभौ यज्ञमण्डलम

kāñcanaira yajñabhāṇḍaiśa ca bharājiṣṇubhira alaṃkṛtama vṛtaṃ devagaṇaiśa caiva parababhau yajñamaṇḍalama

हिन्दी अर्थ

तस्मिन् मिथ्याविनीतो हि तिर्यग् गच्छति मानव:

English

Adorned with golden sacrificial vessels, resplendent, and surrounded by hosts of gods, the sacrificial circle shone.

अध्याय १२

श्लोक 160.36

तथा बरह्मर्षिभिश चैव सदस्यैर उपशॊभितम तत्र घॊरतमं वृत्तम ऋषीणां मे परिश्रुतम

tathā barahmarṣibhiśa caiva sadasyaira upaśòbhitama tatra ghòratamaṃ vṛttama ṛṣīṇāṃ me pariśrutama

हिन्दी अर्थ

गुरुर्धमोपदेशेन गोप्ता च परिपालयन्

English

It was also adorned with Brahmarshis and with the priests of the assembly; there, I have heard, a most terrible event took place among the sages.

अध्याय १२

श्लोक 160.37

चन्द्रमा विमलं वयॊम यथाभ्युदित तारकम विदार्याग्निं तथा भूतम उत्थितं शरूयते ततः

candramā vimalaṃ vayòma yathābhyudita tārakama vidāryāgniṃ tathā bhūtama utthitaṃ śarūyate tataḥ

हिन्दी अर्थ

न तस्य भ्रमते राज्यं स्वयं धर्मानुपालनात्

English

As the moon rises in the clear sky with the stars, so, it is heard, a being rose up, splitting the fire.

अध्याय १२

श्लोक 160.38

नीलॊत्पलसवर्णाभं तीक्ष्णदंष्ट्रं कृशॊदरम परांशु दुर्दर्शनं चैवाप्य अतितेजस तथैव च

nīlòtpalasavarṇābhaṃ tīkṣṇadaṃṣṭraṃ kṛśòdarama parāṃśu durdarśanaṃ caivāpya atitejasa tathaiva ca

हिन्दी अर्थ

स सुखं प्रेक्षते राजा इह लोके परत्र च

English

It was the colour of a blue lotus, sharp-toothed, thin-bellied, tall, hard to look at, and exceedingly bright.

अध्याय १२

श्लोक 160.39

तस्मिन्न उत्पतमाने च परचचाल वसुंधरा तत्रॊर्मि कलिलावर्तश चुक्षुभे च महार्णवः

tasminna utpatamāne ca paracacāla vasuṃdharā tatròrmi kalilāvartaśa cukṣubhe ca mahārṇavaḥ

हिन्दी अर्थ

स सर्वफलभाग राजा स्वर्गलोके महीयते

English

As it rose, the earth trembled; there the great ocean was stirred with waves and whirlpools.

अध्याय १२

श्लोक 160.40

पेतुर उल्का महॊत्पाताः शाखाश च मुमुचुर दरुमाः अप्रसन्ना दिशः सर्वाः पवनश चाशिवॊ ववौ मुहुर मुहुश च भूतानि पराव्यथन्त भयात तथा

petura ulkā mahòtpātāḥ śākhāśa ca mumucura darumāḥ aprasannā diśaḥ sarvāḥ pavanaśa cāśivò vavau muhura muhuśa ca bhūtāni parāvyathanta bhayāta tathā

हिन्दी अर्थ

साथ झगड़ा मोल ले लिया, उसके लिये कहाँ राज्य है और कहाँ सुख?

English

Meteors fell, great portents; trees shed their branches; all quarters were dim, and an ill-boding wind blew; and beings were repeatedly pained with fear.

अध्याय १२

श्लोक 160.41

ततः सुतुमुलं दृष्ट्वा तद अद्भुतम उपस्थितम महर्षिसुरगन्धर्वान उवाचेदं पितामहः

tataḥ sutumulaṃ dṛṣṭvā tada adbhutama upasthitama maharṣisuragandharvāna uvācedaṃ pitāmahaḥ

हिन्दी अर्थ

राजानं समनुज्ञाप्य जगामाभीप्सितां दिशम्

English

Then, seeing that tumultuous marvel arisen, the Grandfather said to the great sages, gods and gandharvas:

अध्याय १२

श्लोक 160.42

मयैतच चिन्तितं भूतम असिर नामैष वीर्यवान रक्षणार्थाय लॊकस्य वधाय च सुरद्विषाम

mayaitaca cintitaṃ bhūtama asira nāmaiṣa vīryavāna rakṣaṇārthāya lòkasya vadhāya ca suradviṣāma

हिन्दी अर्थ

विदा ले अभीष्ट दिशाको चली गयी

English

"I have conceived this being; it is called the sword, mighty, for the protection of the world and the slaying of the enemies of the gods."

अध्याय १२

श्लोक 160.43

ततस तद रूपम उत्सृज्य बभौ निस्त्रिंश एव सः विमलस तीक्ष्णधारश च कालान्तक इवॊद्यतः

tatasa tada rūpama utsṛjya babhau nistriṃśa eva saḥ vimalasa tīkṣṇadhāraśa ca kālāntaka ivòdyataḥ

हिन्दी अर्थ

मयोक्तं नृपतिश्रेष्ठ किमन्यच्छोतुमिच्छसि

English

Then, casting off that form, it shone as a sword, spotless, sharp-edged, raised like the ender of time.

अध्याय १२

श्लोक 160.44

ततस तं शितिकण्ठाय रुद्रायर्षभ केतवे बरह्मा ददाव असिं दीप्तम अधर्मप्रतिवारणम

tatasa taṃ śitikaṇṭhāya rudrāyarṣabha ketave barahmā dadāva asiṃ dīptama adharmaprativāraṇama

हिन्दी अर्थ

सुना दिया। अब और क्या सुनना चाहते हो?

English

Then Brahma gave that blazing sword, the restrainer of adharma, to Rudra, blue-throated, bull-bannered.

अध्याय १२

श्लोक 160.45

ततः स भगवान रुद्रॊ बरह्मर्षिगणसंस्तुतः परगृह्यासिम अमेयात्मा रूपम अन्यच चकार ह

tataḥ sa bhagavāna rudrò barahmarṣigaṇasaṃstutaḥ paragṛhyāsima ameyātmā rūpama anyaca cakāra ha

हिन्दी अर्थ

दस्युभि: पीड्यमाने च कथं स्थेयं पितामह

English

Then the blessed Rudra, praised by hosts of Brahmarshis, of immeasurable self, taking the sword, took another form.

अध्याय १२

श्लोक 160.46

चतुर्बाहुः सपृशन मूर्ध्ना भूस्थितॊ ऽपि नभस्तलम ऊर्ध्वदृष्टिर महालिङ्गॊ मुखाज जवालाः समुत्सृजन विकुर्वन बहुधा वर्णान नीलपाण्डुर लॊहितान

caturbāhuḥ sapṛśana mūrdhnā bhūsthitò 'pi nabhastalama ūrdhvadṛṣṭira mahāliṅgò mukhāja javālāḥ samutsṛjana vikurvana bahudhā varṇāna nīlapāṇḍura lòhitāna

हिन्दी अर्थ

भी बाधा डाल रहे हैं; ऐसे समयमें किस तरह रहना चाहिए?

English

Four-armed, touching the sky with his head though standing on the earth, with upturned gaze and great phallus, casting flames from his mouth, he changed into many colours, blue, pale and red,

अध्याय १२

श्लोक 160.47

बिभ्रत कृष्णाजिनं वासॊ हेमप्रवर तारकम नेत्रं चैकं ललाटेन भास्करप्रतिमं महत शुशुभाते च विमले दवे नेत्रे कृष्णपिङ्गले

bibhrata kṛṣṇājinaṃ vāsò hemapravara tārakama netraṃ caikaṃ lalāṭena bhāskarapratimaṃ mahata śuśubhāte ca vimale dave netre kṛṣṇapiṅgale

हिन्दी अर्थ

उत्सृज्यापि घृणां काले यथा वर्तेत भूमिप:

English

wearing black antelope skin, with a garment of excellent stars of gold, with a third eye on his forehead like the great sun, and two spotless eyes, dark-tawny, shone.

अध्याय १२

श्लोक 160.48

ततॊ देवॊ महादेवः शूलपाणिर भगाक्षि हा संप्रगृह्य तु निस्त्रिंशं कालार्कानल संनिभम

tatò devò mahādevaḥ śūlapāṇira bhagākṣi hā saṃpragṛhya tu nistriṃśaṃ kālārkānala saṃnibhama

हिन्दी अर्थ

भारद्वाजस्य संवाद राज्ञ: शत्रुंजयस्य च

English

Then the god Mahadeva, trident in hand, destroyer of Bhaga's eyes, taking the sword, bright as the fire of the sun at the end of time,

अध्याय १२

श्लोक 160.49

तरिकूटं चर्म चॊद्यम्य स विद्युतम इवाम्बुदम चचार विविधान मार्गान महाबलपराक्रमः विधुन्वन्न असिम आकाशे दानवान्त चिकीर्षया

tarikūṭaṃ carma còdyamya sa vidyutama ivāmbudama cacāra vividhāna mārgāna mahābalaparākramaḥ vidhunvanna asima ākāśe dānavānta cikīrṣayā

हिन्दी अर्थ

उदाहरण दिया जाता है

English

and raising a three-peaked shield, like a cloud with lightning, moved in many ways, of great strength and prowess, brandishing the sword in the sky with the wish to end the Danavas.

अध्याय १२

श्लोक 160.50

तस्य नादं विनदतॊ महाहासं च मुञ्चतः बभौ परतिभयं रूपं तदा रुद्रस्य भारत

tasya nādaṃ vinadatò mahāhāsaṃ ca muñcataḥ babhau paratibhayaṃ rūpaṃ tadā rudrasya bhārata

हिन्दी अर्थ

वर्धितं पाल्यते केन पालितं प्रणयेत् कथम्

English

As he roared his roar and let out loud laughter, the form of Rudra then became terrifying, Bharata.

अध्याय १२

श्लोक 160.51

तद रूपधारिणं रुद्रं रौद्रकर्म चिकीर्षवः निशम्य दानवाः सर्वे हृष्टाः समभिदुद्रुवुः

tada rūpadhāriṇaṃ rudraṃ raudrakarma cikīrṣavaḥ niśamya dānavāḥ sarve hṛṣṭāḥ samabhidudruvuḥ

हिन्दी अर्थ

उवाच ब्राह्मणो वाक्यमिदं हेतुमदुत्तमम्

English

Hearing of Rudra in that form, wishing to do dreadful deeds, all the Danavas, delighted, rushed upon him.

अध्याय १२

श्लोक 160.52

अश्मभिश चाप्य अवर्षन्त परदीप्तैश च तथॊल्मुकैः घॊरैः परहरणैश चान्यैः शितधारैर अयॊमुखैः

aśmabhiśa cāpya avarṣanta paradīptaiśa ca tathòlmukaiḥ ghòraiḥ paraharaṇaiśa cānyaiḥ śitadhāraira ayòmukhaiḥ

हिन्दी अर्थ

अच्छिद्रश्छिद्रदर्शी च परेषां विवरानुग:

English

They rained stones and blazing brands, and other fearsome weapons, sharp-edged, iron-faced.

अध्याय १२

श्लोक 160.53

ततस तद दानवानीकं संप्रणेतारम अच्युतम रुद्र खड्गबलॊद्धूतं परचचाल मुमॊह च

tatasa tada dānavānīkaṃ saṃpraṇetārama acyutama rudra khaḍgabalòddhūtaṃ paracacāla mumòha ca

हिन्दी अर्थ

तस्मात् सर्वाणि भूतानि दण्डेनैव प्रसाधयेत्

English

Then that army of the Danavas, shaken by the force of Rudra's sword, with its unfallen leader, wavered and was bewildered.

अध्याय १२

श्लोक 160.54

चित्रं शीघ्रतरत्वाच च चरन्तम असि धारिणम तम एकम असुराः सर्वे सहस्रम इति मेनिरे

citraṃ śīghrataratvāca ca carantama asi dhāriṇama tama ekama asurāḥ sarve sahasrama iti menire

हिन्दी अर्थ

तस्माच्चतुष्टये तस्मिन् प्रधानो दण्ड उच्यते

English

Wondrously, because of his speed, the asuras all took the one sword-bearer as a thousand as he moved.

अध्याय १२

श्लोक 160.55

छिन्दन भिन्दन रुजन कृन्तन दारयन परमथन्न अपि अचरद दैत्य संघेषु रुद्रॊ ऽगनिर इव कक्षगः

chindana bhindana rujana kṛntana dārayana paramathanna api acarada daitya saṃgheṣu rudrò 'ganira iva kakṣagaḥ

हिन्दी अर्थ

कथं हि शाखास्तिष्ठेयुश्छिन्नमूले वनस्पतौ

English

Cutting, splitting, breaking, hewing, tearing and crushing, Rudra moved among the hosts of Daityas like fire in dry grass.

अध्याय १२

श्लोक 160.56

असि वेगप्ररुग्णास ते छिन्नबाहूरुवक्षसः संप्रकृत्तॊत्तमाङ्गाश च पेतुर उर्व्यां महासुराः

asi vegaprarugṇāsa te chinnabāhūruvakṣasaḥ saṃprakṛttòttamāṅgāśa ca petura urvyāṃ mahāsurāḥ

हिन्दी अर्थ

ततः सहायान् पक्ष च मूलमेवानुसाधयेत्

English

Broken by the force of the sword, their arms, thighs and chests cut, their heads sliced off, the great asuras fell on the ground.

अध्याय १२

श्लोक 160.57

अपरे दानवा भग्ना रुद्र घातावपीडिताः अन्यॊन्यम अभिनर्दन्तॊ दिशः संप्रतिपेदिरे

apare dānavā bhagnā rudra ghātāvapīḍitāḥ anyònyama abhinardantò diśaḥ saṃpratipedire

हिन्दी अर्थ

और पक्षपातियोंको भी उस मूलके पथका ही अनुसरण करावे

English

Other Danavas, broken and pressed by Rudra's blows, crying out to one another, fled in all directions.

अध्याय १२

श्लोक 160.58

भूमिं के चित परविविशुः पर्वतान अपरे तथा अपरे जग्मुर आकाशम अपरे ऽमभः समाविशन

bhūmiṃ ke cita paraviviśuḥ parvatāna apare tathā apare jagmura ākāśama apare 'mabhaḥ samāviśana

हिन्दी अर्थ

आपदास्पदकाले तु कुर्वीत न विचारयेत्

English

Some entered the earth, others the mountains; others went to the sky, others entered the waters.

अध्याय १२

श्लोक 160.59

तस्मिन महति संवृत्ते समरे भृशदारुणे बभौ भूमिः परतिभया तदा रुधिरकर्दमा

tasmina mahati saṃvṛtte samare bhṛśadāruṇe babhau bhūmiḥ paratibhayā tadā rudhirakardamā

हिन्दी अर्थ

आवश्यक कर्म ही करना चाहिए, पर सोच-विचार नहीं करना चाहिए

English

In that great and exceedingly dreadful battle, the earth then looked terrifying, a mire of blood.

अध्याय १२

श्लोक 160.60

दानवानां शरीरैश च महद्भिः शॊणितॊक्षितैः समाकीर्णा महाबाहॊ शैलैर इव स किंशुकैः

dānavānāṃ śarīraiśa ca mahadbhiḥ śòṇitòkṣitaiḥ samākīrṇā mahābāhò śailaira iva sa kiṃśukaiḥ

हिन्दी अर्थ

अपक्रामेत् ततः शीघ्र॑ं कृतकार्यो विचक्षण:

English

Strewn, mighty-armed, with the huge bodies of the Danavas drenched in blood, it seemed like mountains with kimshuka trees.

अध्याय १२

श्लोक 160.61

रुधिरेण परिक्लिन्ना परबभौ वसुधा तदा रक्तार्द्र वसना शयामा नारीव मदविह्वला

rudhireṇa pariklinnā parababhau vasudhā tadā raktārdra vasanā śayāmā nārīva madavihvalā

हिन्दी अर्थ

करे। अपना काम बना लेनेपर बुद्धिमान् पुरुष शीघ्र ही वहाँसे हट जाय

English

Soaked with blood, the earth then shone, dark, like a woman bewildered with intoxication, her garment wet with red.

अध्याय १२

श्लोक 160.62

स रुद्रॊ दानवान हत्वा कृत्वा धर्मॊत्तरं जगत रौद्रं रूपं विहायाशु चक्रे रूपं शिवं शिवः

sa rudrò dānavāna hatvā kṛtvā dharmòttaraṃ jagata raudraṃ rūpaṃ vihāyāśu cakre rūpaṃ śivaṃ śivaḥ

हिन्दी अर्थ

नित्यशश्रोद्विजेत् तस्माद् गृहात् सर्पयुतादिव

English

Having slain the Danavas and made the world uplifted by dharma, Rudra quickly put off his dreadful form and the Auspicious One took an auspicious form.

अध्याय १२

श्लोक 160.63

ततॊ महर्षयः सर्वे सर्वे देवगणास तथा जयेनाद्भुत कल्पेन देवदेवम अथार्चयन

tatò maharṣayaḥ sarve sarve devagaṇāsa tathā jayenādbhuta kalpena devadevama athārcayana

हिन्दी अर्थ

अनागतेन दुष्प्रज्ञं प्रत्युत्पन्नेन पण्डितम्

English

Then all the great sages and all the hosts of gods honoured the god of gods with a wondrous victory.

अध्याय १२

श्लोक 160.64

ततः स भगवान रुद्रॊ दानव कषतजॊक्षितम असिं धर्मस्य गॊप्तारं ददौ सत्कृत्य विष्णवे

tataḥ sa bhagavāna rudrò dānava kaṣatajòkṣitama asiṃ dharmasya gòptāraṃ dadau satkṛtya viṣṇave

हिन्दी अर्थ

अश्रुप्रमार्जनं चैव कर्तव्यं भूतिमिच्छता

English

Then the blessed Rudra, honouring Vishnu, gave him the sword, wet with Danava blood, the guardian of dharma.

अध्याय १२

श्लोक 160.65

विष्णुर मरीचये परादान मरीचिर भगवांश च तम महर्षिभ्यॊ ददौ खड्गम ऋषयॊ वासवाय तु

viṣṇura marīcaye parādāna marīcira bhagavāṃśa ca tama maharṣibhyò dadau khaḍgama ṛṣayò vāsavāya tu

हिन्दी अर्थ

प्राप्तकालं तु विज्ञाय भिन्द्याद घटमिवाश्मनि

English

Vishnu gave it to Marichi, and the blessed Marichi to the great sages; the sages gave the sword to Vasava.

अध्याय १२

श्लोक 160.66

महेन्द्रॊ लॊकपालेभ्यॊ लॊकपालास तु पुत्रक मनवे सूर्यपुत्राय ददुः खड्गं सुविस्तरम

mahendrò lòkapālebhyò lòkapālāsa tu putraka manave sūryaputrāya daduḥ khaḍgaṃ suvistarama

हिन्दी अर्थ

न तुषाग्निरिवानर्चिर्धूमायेत चिरं नर:

English

Mahendra gave it to the guardians of the world, and the guardians, son, gave the great sword to Manu, son of the Sun.

अध्याय १२

श्लोक 160.67

ऊचुश चैनं तथैवाद्यं मानुषाणां तवम ईश्वरः असिना धर्मगर्भेण पालयस्व परजा इति

ūcuśa cainaṃ tathaivādyaṃ mānuṣāṇāṃ tavama īśvaraḥ asinā dharmagarbheṇa pālayasva parajā iti

हिन्दी अर्थ

समान बिना ज्वालाके ही धूआँ न उठावे (मन्द पराक्रमका परिचय न दे)

English

And they said to him, "Be lord of men from now; protect the subjects with the sword whose womb is dharma.

अध्याय १२

श्लोक 160.68

धर्मसेतुम अतिक्रान्ताः सूक्ष्मस्थूलार्थ कारणात विभज्य दण्डं रक्ष्याः सयुर धर्मतॊ न यदृच्छया

dharmasetuma atikrāntāḥ sūkṣmasthūlārtha kāraṇāta vibhajya daṇḍaṃ rakṣyāḥ sayura dharmatò na yadṛcchayā

हिन्दी अर्थ

तस्मात् सर्वाणि कार्याणि सावशेषाणि कारयेत्

English

Those who have transgressed the bridge of dharma, for subtle or gross reasons, should be guarded by assigning punishment according to dharma, not at will.

अध्याय १२

श्लोक 160.69

दुर्वाचा निग्रहॊ दण्डॊ हिरण्यबहुलस तथा वयङ्गनं च शरीरस्य वधॊ वानल्प कारणात

durvācā nigrahò daṇḍò hiraṇyabahulasa tathā vayaṅganaṃ ca śarīrasya vadhò vānalpa kāraṇāta

हिन्दी अर्थ

होनेवाले हों) अधूरे ही रखने चाहिए

English

Restraint by harsh words is punishment, and also fines rich in gold; maiming of the body, or death, for no small cause.

अध्याय १२

श्लोक 160.70

असेर एतानि रूपाणि दुर्वाचादीनि निर्दिशेत असेर एव परमाणानि परिमाण वयतिक्रमात

asera etāni rūpāṇi durvācādīni nirdiśeta asera eva paramāṇāni parimāṇa vayatikramāta

हिन्दी अर्थ

कुशल चास्य पृच्छेत यद्यप्यकुशलं भवेत्

English

These forms of the sword, beginning with harsh words, should be directed; for the sword's measures arise from exceeding the measure."

अध्याय १२

श्लोक 160.71

अधिसृज्याथ पुत्रं सवं परजानाम अधिपं ततः मनुः परजानां रक्षार्थं कषुपाय परददाव असिम

adhisṛjyātha putraṃ savaṃ parajānāma adhipaṃ tataḥ manuḥ parajānāṃ rakṣārthaṃ kaṣupāya paradadāva asima

हिन्दी अर्थ

प्रतीक्षामें बैठे रहनेवाले हैं, ऐसे लोग अपने अभीष्ट अर्थको नहीं पा सकते

English

Then, installing his own son as lord of the subjects, Manu gave the sword to Kshupa for the protection of the people.

अध्याय १२

श्लोक 160.72

कषुपाज जग्राह चेक्ष्वाकुर इष्क्वाकॊश च पुरूरवाः आयुश च तस्माल लेभे तं नहुषश च ततॊ भुवि

kaṣupāja jagrāha cekṣvākura iṣkvākòśa ca purūravāḥ āyuśa ca tasmāla lebhe taṃ nahuṣaśa ca tatò bhuvi

हिन्दी अर्थ

गूहेत् कूर्म इवाड्रानि रक्षेद् विवरमात्मन:

English

From Kshupa Ikshvaku took it, from Ikshvaku Pururavas, from him Ayu got it, and then Nahusha on earth.

अध्याय १२

श्लोक 160.73

ययातिर नहुषाच चापि पूरुस तस्माच च लब्धवान आमूर्तरयसस तस्मात ततॊ भूमिशयॊ नृपः

yayātira nahuṣāca cāpi pūrusa tasmāca ca labdhavāna āmūrtarayasasa tasmāta tatò bhūmiśayò nṛpaḥ

हिन्दी अर्थ

एतानि युकक्‍त्या सेवेत प्रसंगो हरृत्र दोषवान्

English

Yayati from Nahusha, Puru from him; from him Amurtarayas got it, and then King Bhumishaya.

अध्याय १२

श्लोक 160.74

भरतश चापि दौःषन्तिर लेभे भूमिशयाद असिम तस्माच च लेभे धर्मज्ञॊ राजन्न ऐडबिडस तथा

bharataśa cāpi dauḥṣantira lebhe bhūmiśayāda asima tasmāca ca lebhe dharmajñò rājanna aiḍabiḍasa tathā

हिन्दी अर्थ

अन्ध: स्यादन्धवेलायां बाधिययमपि संश्रयेत्

English

Bharata, son of Dushyanta, got the sword from Bhumishaya, and from him the knower of dharma Aidabida, king.

अध्याय १२

श्लोक 160.75

ततश चैडबिडाल लेभे धुन्धुमारॊ जनेश्वरः धुन्धुमाराच च काम्बॊजॊ मुचुकुन्दस ततॊ ऽलभत

tataśa caiḍabiḍāla lebhe dhundhumārò janeśvaraḥ dhundhumārāca ca kāmbòjò mucukundasa tatò 'labhata

हिन्दी अर्थ

देशकालव्यतीतो हि विक्रमो निष्फलो भवेत्

English

Then from Aidabida Dhundhumara, lord of men, got it; from Dhundhumara Kambhoja, and from him Muchukunda.

अध्याय १२

श्लोक 160.76

मुचुकुन्दान मरुत्तश च मरुत्ताद अपि रैवतः रैवताद युवनाश्वश च युवनाश्वात ततॊ रघुः

mucukundāna maruttaśa ca maruttāda api raivataḥ raivatāda yuvanāśvaśa ca yuvanāśvāta tatò raghuḥ

हिन्दी अर्थ

परस्य च बल ज्ञात्वा तत्रात्मानं नियोजयेत्

English

From Muchukunda Marutta, from Marutta Raivata, from Raivata Yuvanashva, and from Yuvanashva Raghu.

अध्याय १२

श्लोक 160.77

इष्क्वाकु वंशजस तस्माद धरिणाश्वः परतापवान हरिणाश्वाद असिं लेभे शुनकः शुनकाद अपि

iṣkvāku vaṃśajasa tasmāda dhariṇāśvaḥ paratāpavāna hariṇāśvāda asiṃ lebhe śunakaḥ śunakāda api

हिन्दी अर्थ

स मृत्युमुपगह्नाति गर्भमश्वतरी यथा

English

Born in the line of Ikshvaku, the mighty Harinashva came after him; from Harinashva Shunaka got the sword, and then from Shunaka

अध्याय १२

श्लोक 160.78

उशीनरॊ वै धर्मात्मा तस्माद भॊजाः स यादवाः यदुभ्यश च शिबिर लेभे शिबेश चापि परतर्दनः

uśīnarò vai dharmātmā tasmāda bhòjāḥ sa yādavāḥ yadubhyaśa ca śibira lebhe śibeśa cāpi paratardanaḥ

हिन्दी अर्थ

आम: स्यात् पक्‍वसंकाशो न च शीर्येत कस्यचित्

English

the righteous-souled Ushinara; from him the Bhojas and Yadavas; from the Yadus Shibi got it, and from Shibi Pratardana.

अध्याय १२

श्लोक 160.79

परतर्दनाद अष्टकश च रुशद अश्वॊ ऽषटकाद अपि रुशद अश्वाद भरद्वाजॊ दरॊणस तस्मात कृपस ततः ततस तवं भरातृभिः सार्धं परमासिम अवाप्तवान

paratardanāda aṣṭakaśa ca ruśada aśvò 'ṣaṭakāda api ruśada aśvāda bharadvājò daròṇasa tasmāta kṛpasa tataḥ tatasa tavaṃ bharātṛbhiḥ sārdhaṃ paramāsima avāptavāna

हिन्दी अर्थ

कुछ कारण बता दे और उस कारणको युक्तिसंगत सिद्ध कर दे

English

From Pratardana Ashtaka, from Ashtaka Rushadashva, from Rushadashva Bharadvaja, then Drona, then Kripa; and from him you, with your brothers, have obtained the supreme sword.

अध्याय १२

श्लोक 160.80

कृत्तिकाश चास्य नक्षत्रम असेर अग्निश च दैवतम रॊहिण्यॊ गॊत्रम अस्याथ रुद्रश च गुरुर उत्तमः

kṛttikāśa cāsya nakṣatrama asera agniśa ca daivatama ròhiṇyò gòtrama asyātha rudraśa ca gurura uttamaḥ

हिन्दी अर्थ

पुनर्वद्धिभयात् किंचिदनिवृत्तं निशामयेत्

English

Its constellation is the Krittikas, its deity Agni, its lineage the Rohinis, and its highest teacher Rudra.

अध्याय १२

श्लोक 160.81

असेर अष्टौ च नामानि रहस्यानि निबॊध मे पाण्डवेय सदा यानि कीर्तयँल लभते जयम

asera aṣṭau ca nāmāni rahasyāni nibòdha me pāṇḍaveya sadā yāni kīrtaya~la labhate jayama

हिन्दी अर्थ

अनागतसुखाशा च नैव बुद्धिमतां नयः

English

Learn from me, Pandava, the eight secret names of the sword, by reciting which one always wins victory.

अध्याय १२

श्लोक 160.82

असिर विशसनः खड्गस तीक्ष्णवर्त्मा दुरासदः शरीगर्भॊ विजयश चैव धर्मपालस तथैव च

asira viśasanaḥ khaḍgasa tīkṣṇavartmā durāsadaḥ śarīgarbhò vijayaśa caiva dharmapālasa tathaiva ca

हिन्दी अर्थ

मिलनेवाले सुखकी आशा करना--यह बुद्धिमानोंकी नीति नहीं है

English

Asi, Vishasana, Khadga, Tikshnavartma, Durasada, Shrigarbha, Vijaya, and Dharmapala.

अध्याय १२

श्लोक 160.83

अग्र्यः परहरणानां च खड्गॊ माद्रवतीसुत महेश्वर परणीतश च पुराणे निश्चयं गतः

agryaḥ paraharaṇānāṃ ca khaḍgò mādravatīsuta maheśvara paraṇītaśa ca purāṇe niścayaṃ gataḥ

हिन्दी अर्थ

पड़ने) पर ही सजग या सचेत होता है

English

The sword is foremost among weapons, son of Madri; it was fashioned by Maheshvara, as the Purana has settled.

अध्याय १२

श्लोक 160.84

पृथुस तूत्पादयाम आस धनुर आद्यम अरिंदम तेनेयं पृथिवी पूर्वं वैन्येन परिरक्षिता

pṛthusa tūtpādayāma āsa dhanura ādyama ariṃdama teneyaṃ pṛthivī pūrvaṃ vainyena parirakṣitā

हिन्दी अर्थ

उद्धरेद् दीनमात्मानं समर्थो धर्ममाचरेत्

English

Prithu produced the first bow, scourge of foes; by it this earth was formerly protected by Vena's son.

अध्याय १२

श्लोक 160.85

तद एतद आर्षं माद्रेय परमाणं कर्तुम अर्हसि असेश च पूजा कर्तव्या सदा युद्धविशारदैः

tada etada ārṣaṃ mādreya paramāṇaṃ kartuma arhasi aseśa ca pūjā kartavyā sadā yuddhaviśāradaiḥ

हिन्दी अर्थ

उद्धार करे। इसके बाद शक्तिशाली हो पुन: धर्मांचरण करे

English

This is the sages' account, son of Madri; you should take it as authority; and the sword should always be honoured by those skilled in war.

अध्याय १२

श्लोक 160.86

इत्य एष परथमः कल्पॊ वयाख्यातस ते सुविस्तरः असेर उत्पत्तिसंसर्गॊ यथावद भरतर्षभ

itya eṣa parathamaḥ kalpò vayākhyātasa te suvistaraḥ asera utpattisaṃsargò yathāvada bharatarṣabha

हिन्दी अर्थ

आत्मनश्षापि बोद्धव्याक्षारा विनिहता: परै:

English

Thus the first account has been related to you at length, bull of the Bharatas: the origin of the sword and its transmission, as it was.

अध्याय १२

श्लोक 160.87

सर्वथैतद इह शरुत्वा खड्गसाधनम उत्तमम लभते पुरुषः कीर्तिं परेत्य चानन्त्यम अश्नुते

sarvathaitada iha śarutvā khaḍgasādhanama uttamama labhate puruṣaḥ kīrtiṃ paretya cānantyama aśnute

हिन्दी अर्थ

पाषण्डांस्तापसादीं श्व॒ परराष्टे प्रवेशयेत्

English

Having heard here the supreme means of the sword in every way, a man gains fame and attains the endless hereafter.

अध्याय १२

श्लोक 161.1

[व] इत्य उक्तवति भीष्मे तु तूष्णी भूते युधिष्ठिरः पप्रच्छावसरं गत्वा भरातॄन विदुर पञ्चमान

[va] itya uktavati bhīṣme tu tūṣṇī bhūte yudhiṣṭhiraḥ papracchāvasaraṃ gatvā bharātṝna vidura pañcamāna

हिन्दी अर्थ

समागच्छन्ति तान् बुद्धवा नियच्छेच्छमयीत च

English

and self-restraint (which are not necessary for

अध्याय १२

श्लोक 161.2

धर्मे चार्थे च कामे च लॊकवृत्तिः समाहिता तेषां गरीयान कतमॊ मध्यमः कॊ लघुश च कः

dharme cārthe ca kāme ca lòkavṛttiḥ samāhitā teṣāṃ garīyāna katamò madhyamaḥ kò laghuśa ca kaḥ

हिन्दी अर्थ

निग्रहश्चापि यत्नेन कर्तव्यो भूतिमिच्छता

English

[Yudhishthira said:] "The conduct of the world rests on dharma, wealth and desire; which of these is the greatest, which the middle, and which the least?

अध्याय १२

श्लोक 161.3

कस्मिंश चात्मा नियन्तव्यस तरिवर्गविजयाय वै संतुष्टा नैष्ठिकं वाक्यं यथावद वक्तुम अर्हथ

kasmiṃśa cātmā niyantavyasa tarivargavijayāya vai saṃtuṣṭā naiṣṭhikaṃ vākyaṃ yathāvada vaktuma arhatha

हिन्दी अर्थ

अनुद्धिग्न: काकशड्की भुजड़रितं चरेत्

English

And in which should one restrain oneself in order to conquer the three aims? You who are content should be able to speak the settled word as it is."

अध्याय १२

श्लोक 161.4

ततॊ ऽरथगतितत्त्वज्ञः परथमं परतिभानवान जगाद विरुदॊ वाक्यं धर्मशास्त्रम अनुस्मरन

tatò 'rathagatitattvajñaḥ parathamaṃ paratibhānavāna jagāda virudò vākyaṃ dharmaśāstrama anusmarana

हिन्दी अर्थ

न्न त॑ हन्याद् यस्य शिरो न पातयेत्

English

Then Vidura, knower of the truth of the course of wealth, first, quick of wit, spoke, remembering the dharmashastra.

अध्याय १२

श्लोक 161.5

बाहुश्रुत्यं तपस तयागः शरद्धा यज्ञक्रिया कषमा भावशुद्धिर दया सत्यं संयमश चात्मसंपदः

bāhuśrutyaṃ tapasa tayāgaḥ śaraddhā yajñakriyā kaṣamā bhāvaśuddhira dayā satyaṃ saṃyamaśa cātmasaṃpadaḥ

हिन्दी अर्थ

वह धर्म और अर्थसे भी भ्रष्ट न हो?

English

Much learning, austerity, renunciation, faith, sacrificial action, forbearance, purity of heart, compassion, truth and self-restraint are the wealth of the self.

अध्याय १२

श्लोक 161.6

एतद एवाभिपद्यस्व मा ते भूच चलितं मनः एतन मूलौ हि धर्मार्थाव एतद एकपदं हितम

etada evābhipadyasva mā te bhūca calitaṃ manaḥ etana mūlau hi dharmārthāva etada ekapadaṃ hitama

हिन्दी अर्थ

राजमूला इति मतिर्मम नास्त्यत्र संशय:

English

Hold to this alone; let your mind not waver; for dharma and wealth have this as their root; this is the one word of benefit.

अध्याय १२

श्लोक 161.7

धर्मेणैवर्षयस तीर्णा धर्मे लॊकाः परतिष्ठिताः धर्मेण देवा दिविगा धर्मे चार्थः समाहितः

dharmeṇaivarṣayasa tīrṇā dharme lòkāḥ paratiṣṭhitāḥ dharmeṇa devā divigā dharme cārthaḥ samāhitaḥ

हिन्दी अर्थ

विज्ञानबलमास्थाय जीवितव्यं भवेत् तदा

English

By dharma alone the sages crossed over; on dharma the worlds are founded; by dharma the gods dwell in heaven; in dharma wealth is established.

अध्याय १२

श्लोक 161.8

धर्मॊ राजन गुणश्रेष्ठॊ मध्यमॊ हय अर्थ उच्यते कामॊ यवीयान इति च परवदन्ति मनीषिणः तस्माद धर्मप्रधानेन भवितव्यं यतात्मना

dharmò rājana guṇaśreṣṭhò madhyamò haya artha ucyate kāmò yavīyāna iti ca paravadanti manīṣiṇaḥ tasmāda dharmapradhānena bhavitavyaṃ yatātmanā

हिन्दी अर्थ

विज्ञानबलका आश्रय लेकर जीवन-निर्वाह करना चाहिए

English

Dharma, king, is best in virtue, wealth is called the middle, and desire the least, so say the wise; therefore one should be intent on dharma, with a controlled self.

अध्याय १२

श्लोक 161.9

समाप्तवचने तस्मिन्न अर्थशास्त्रविशारदः पार्थॊ वाक्यार्थतत्त्वज्ञॊ जगौ वाक्यम अतन्द्रितः

samāptavacane tasminna arthaśāstraviśāradaḥ pārthò vākyārthatattvajñò jagau vākyama atandritaḥ

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण लोग दिया करते हैं

English

When he had finished speaking, Partha, skilled in the science of wealth and knowing the truth of what was said, spoke without weariness.

अध्याय १२

श्लोक 161.10

कर्मभूमिर इयं राजन्न इह वार्ता परशस्यते कृषिवाणिज्य गॊरक्ष्यं शिल्पानि विविधानि च

karmabhūmira iyaṃ rājanna iha vārtā paraśasyate kṛṣivāṇijya gòrakṣyaṃ śilpāni vividhāni ca

हिन्दी अर्थ

अथवा भय दिखाकर उनकी पापतृत्ति शान्त कर दे

English

him). For a Sudra practising all these duties as also for a Vaisya, O king, and a Kshatriya, the Bhikshu mode of life has been laid down. Having discharged the duties of his order, and having also served the kin, a Vaisya of venerable years, with the king's permission, may betake himself to another mode of life. Having studied the Vedas duly and the treatises on the duties of kings, O sinless one, having begotten children and performed other acts of a like nature, having quaffed the Soma and ruled over and protected all his subjects righteously, O foremost of speakers, having performed the Rajasuya, the horse sacrifice, and other great sacrifices, having invited learned Brahmanas for reciting the scriptures and made presents unto them according to their desires, having obtained victories small or great in battle, having placed on his throne the son of his loins or some Kshatriya of good birth for the protection of subjects, having worshipped the Pitris by performing with due rites the sacrifices laid down for honouring them, having attentively worshipped the gods by performing sacrifices and the Rishis by studying the Vedas, the Kshatriya, who in old age desires another mode of life, may, O king, adopt it by leaving that one which immediately precedes it, and by that means he is sure to obtain (ascetic) success. A Kshatriya, for leading the life of a Rishi, O king, may adopt the Bhikshu mode of life; but he should never do so for the sake of enjoying the pleasures of the world. Having left the domestic mode of life, he may adopt the life of mendicancy by begging, what would barely support his life. A life of mendicancy is not obligatory upon the three orders (viz. Kshatriyas, Vaisyas. and Sudras), O giver of profuse presents! Inasmuch, however, as they can adopt it if they choose, this mode of life, therefore, is open to the four orders. Amongst men, the highest duties are those which are practised by Kshatriyas. The whole world is subject to the might of their arms. All the duties, principal and subordinate, of the three other orders, are dependent (for their observance) upon the duties of the Kshatriya. The Vedas have declared this. Know that as the footprints of all other animals are engulfed in those of the elephant, even so all the duties of the other orders, under every circumstance, are engulfed, in those of the Kshatriya. Men conversant with the scriptures say that the duties of the other three orders afford small relief or protection, and produce small rewards. The learned have said that the duties of the Kshatriya afford great relief and produce great rewards. All duties have kingly duties for their foremost. All the orders are protected by them. Every kind of renunciation occurs in kingly duties, O monarch, and renunciation has been said to be in eternal virtue and the foremost of all. l If the science of chastisement disappears, the Vedas will disappear. All those scriptures also that inculcate the duties of men become lost. Indeed, if these ancient duties belonging to the Kshatriyas be abandoned, all the duties in respect of all the modes of life, become lost. All kinds of renunciation are seen in

अध्याय १२

श्लोक 161.11

अर्थ इत्य एव सर्वेषां कर्मणाम अव्यतिक्रमः न ऋते ऽरथेन वर्तेते धर्मकामाव इति शरुतिः

artha itya eva sarveṣāṃ karmaṇāma avyatikramaḥ na ṛte 'rathena vartete dharmakāmāva iti śarutiḥ

हिन्दी अर्थ

विश्वासाद् भयमभ्येति नापरीक्ष्य च विश्वसेद्

English

kingly duties: all kinds or initiation occur in them; all kinds of learning are connected with them; and all kinds of worldly behaviour enter into them. As animals, if slaughtered by the vulgar, become the means of destroying the virtue and the religious acts of the slaughterers, even so all other duties, if deprived of the protection given by kingly duties, become liable to attack and destruction, and men, full of anxiety, disregard the practices laid down for them.'"

अध्याय १२

श्लोक 161.12

विजयी हय अर्थवान धर्मम आराधयितुम उत्तमम कामं च चरितुं शक्तॊ दुष्प्रापम अकृतात्मभिः

vijayī haya arthavāna dharmama ārādhayituma uttamama kāmaṃ ca carituṃ śaktò duṣprāpama akṛtātmabhiḥ

हिन्दी अर्थ

अथास्य प्रहरेत् काले किंचिद् विचलिते पदे

English

For the victorious man of wealth is able to worship the highest dharma and also to pursue desire, which is hard to get for those who have not mastered themselves.

अध्याय १२

श्लोक 161.13

अर्थस्यावयवाव एतौ धर्मकामाव इति शरुतिः अर्थसिद्ध्या हि निर्वृत्ताव उभाव एतौ भविष्यतः

arthasyāvayavāva etau dharmakāmāva iti śarutiḥ arthasiddhyā hi nirvṛttāva ubhāva etau bhaviṣyataḥ

हिन्दी अर्थ

भयं हाशड्किताज्जातं समूलमपि कृन्तति

English

Dharma and desire are parts of wealth, so the tradition says; by the success of wealth both of these will be achieved.

अध्याय १२

श्लोक 161.14

उद्भूतार्थं हि पुरुषं विशिष्टतर यॊनयः बरह्माणम इव भूतानि सततं पर्युपासते

udbhūtārthaṃ hi puruṣaṃ viśiṣṭatara yònayaḥ barahmāṇama iva bhūtāni satataṃ paryupāsate

हिन्दी अर्थ

विश्वासयित्वा द्वेष्ारमवलुम्पेद् यथा वृक:

English

Beings of higher birth constantly wait upon a man whose wealth has arisen, as upon Brahma.

अध्याय १२

श्लोक 161.15

जटाजिनधरा दान्ताः पङ्कदिग्धा जितेन्द्रियाः मुण्डा निस्तन्तवश चापि वसन्त्य अर्थार्थिनः पृथक

jaṭājinadharā dāntāḥ paṅkadigdhā jitendriyāḥ muṇḍā nistantavaśa cāpi vasantya arthārthinaḥ pṛthaka

हिन्दी अर्थ

अर्थस्य विघ्नं कुर्वाणा हन्तव्या भूतिमिच्छता

English

Wearing matted locks and deerskins, self-controlled, smeared with mud, masters of their senses, shaven and without thread, they live apart, seeking wealth.

अध्याय १२

श्लोक 161.16

काषायवसनाश चान्ये शमश्रुला हरीसुसंवृताः विद्वांसश चैव शान्ताश च मुक्ताः सर्वपरिग्रहैः

kāṣāyavasanāśa cānye śamaśrulā harīsusaṃvṛtāḥ vidvāṃsaśa caiva śāntāśa ca muktāḥ sarvaparigrahaiḥ

हिन्दी अर्थ

प्रतिपुष्पफलाघाती तीक्ष्णतुण्ड इव द्विज:

English

Others wear ochre robes, bearded and modest, learned and calm, freed from all possessions.

अध्याय १२

श्लोक 161.17

अर्थार्थिनः सन्ति के चिद अपरे सवर्गकाङ्क्षिणः कुलप्रत्यागमाश चैके सवं सवं मार्गम अनुष्ठिताः

arthārthinaḥ santi ke cida apare savargakāṅkṣiṇaḥ kulapratyāgamāśa caike savaṃ savaṃ mārgama anuṣṭhitāḥ

हिन्दी अर्थ

और साध्यपर आघात करे

English

Some seek wealth, others desire heaven, some return to their families, each following his own path.

अध्याय १२

श्लोक 161.18

आस्तिका नास्तिकाश चैव नियताः संयमे परे अप्रज्ञानं तमॊ भूतं परज्ञानं तु परकाशता

āstikā nāstikāśa caiva niyatāḥ saṃyame pare aprajñānaṃ tamò bhūtaṃ parajñānaṃ tu parakāśatā

हिन्दी अर्थ

नाहत्वा मत्स्यघातीव प्राप्रोति महतीं श्रियम्

English

Believers and unbelievers, restrained, intent on restraint; ignorance is darkness become, knowledge is light.

अध्याय १२

श्लोक 161.19

भृत्यान भॊगैर दविषॊ दण्डैर यॊ यॊजयति सॊ ऽरथवान एतन मतिमतां शरेष्ठ मतं मम यथातथम अनयॊस तु निबॊध तवं वचनं वाक्यकण्ठयॊः

bhṛtyāna bhògaira daviṣò daṇḍaira yò yòjayati sò 'rathavāna etana matimatāṃ śareṣṭha mataṃ mama yathātathama anayòsa tu nibòdha tavaṃ vacanaṃ vākyakaṇṭhayòḥ

हिन्दी अर्थ

दुःखं तत्र न कर्तव्यं हन्यात् पूर्वापकारिणम्

English

He who unites servants with enjoyments and enemies with punishments is the man of wealth. This is my view, best of the intelligent, as it is; now learn the word of these two, whose speech is bound.

अध्याय १२

श्लोक 161.20

ततॊ धर्मार्थकुशलौ माद्रीपुत्राव अनन्तरम नकुलः सहदेवश च वाक्यं जगदतुः परम

tatò dharmārthakuśalau mādrīputrāva anantarama nakulaḥ sahadevaśa ca vākyaṃ jagadatuḥ parama

हिन्दी अर्थ

दमन भी प्रयत्नपूर्वक करे

English

Then the two sons of Madri, skilled in dharma and wealth, Nakula and Sahadeva, spoke the highest word.

अध्याय १२

श्लोक 161.21

आसीनश च शयानश च विचरन्न अपि च सथितः अर्थयॊगं दृढं कुर्याद यॊगैर उच्चावचैर अपि

āsīnaśa ca śayānaśa ca vicaranna api ca sathitaḥ arthayògaṃ dṛḍhaṃ kuryāda yògaira uccāvacaira api

हिन्दी अर्थ

असिनापि शिरश्छित्त्वा शोचेत च रुदेत च

English

Sitting and lying, moving and standing, one should make a firm effort for wealth, by various means, high and low.

अध्याय १२

श्लोक 161.22

अस्मिंस तु वै सुसंवृत्ते दुर्लभे परमप्रिय इह कामान अवाप्नॊति परत्यक्षं नात्र संशयः

asmiṃsa tu vai susaṃvṛtte durlabhe paramapriya iha kāmāna avāpnòti paratyakṣaṃ nātra saṃśayaḥ

हिन्दी अर्थ

लोकाराधनमित्येतत् कर्तव्यं भूतिमिच्छता

English

When this is well established, hard to get and most dear, one gains desires here visibly; there is no doubt.

अध्याय १२

श्लोक 161.23

यॊ ऽरथॊ धर्मेण संयुक्तॊ धर्मॊ यश चार्थसंयुतः मध्व इवामृत संयुक्तं तस्माद एतौ मताव इह

yò 'rathò dharmeṇa saṃyuktò dharmò yaśa cārthasaṃyutaḥ madhva ivāmṛta saṃyuktaṃ tasmāda etau matāva iha

हिन्दी अर्थ

दन्ताश्न परिमृज्यन्ते रसश्चापि न लभ्यते

English

Wealth joined with dharma and dharma joined with wealth are like honey joined with nectar; therefore both are held good here.

अध्याय १२

श्लोक 161.24

अनर्थस्य न कामॊ ऽसति तथार्थॊ ऽधर्मिणः कुतः तस्माद उद्विजते लॊकॊ धर्मार्थाद यॊ बहिष्कृतः

anarthasya na kāmò 'sati tathārthò 'dharmiṇaḥ kutaḥ tasmāda udvijate lòkò dharmārthāda yò bahiṣkṛtaḥ

हिन्दी अर्थ

भी रगड़ उठते हैं और रस भी नहीं मिलता है

English

One without wealth has no desire; so how can the unrighteous man have wealth? Therefore the world is alarmed at one cast out from dharma and wealth.

अध्याय १२

श्लोक 161.25

तस्माद धर्मप्रधानेन साध्यॊ ऽरथः संयतात्मना विश्वस्तेषु च भूतेषु कल्पते सर्व एव हि

tasmāda dharmapradhānena sādhyò 'rathaḥ saṃyatātmanā viśvasteṣu ca bhūteṣu kalpate sarva eva hi

हिन्दी अर्थ

अनुबन्धा: शुभा ज्ञेया: पीडाश्न परिवर्जयेत्

English

Therefore wealth should be won by a controlled man with dharma first; and among trusting beings everything is possible.

अध्याय १२

श्लोक 161.26

धर्मं समाचरेत पूर्वं तथार्थं धर्मसंयुतम ततः कामं चरेत पश्चात सिद्धार्थस्य हि तत फलम

dharmaṃ samācareta pūrvaṃ tathārthaṃ dharmasaṃyutama tataḥ kāmaṃ careta paścāta siddhārthasya hi tata phalama

हिन्दी अर्थ

पुन: पुन: प्रवर्धन्ते तस्माच्छेषं न धारयेत्

English

One should practise dharma first, then wealth joined with dharma, and then desire afterward, for that is the fruit for one whose purpose is accomplished.

अध्याय १२

श्लोक 161.27

विरेमतुस तु तद वाक्यम उक्त्वा ताव अश्विनॊः सुतौ भीमसेनस तदा वाक्यम इदं वक्तुं परचक्रमे

virematusa tu tada vākyama uktvā tāva aśvinòḥ sutau bhīmasenasa tadā vākyama idaṃ vaktuṃ paracakrame

हिन्दी अर्थ

इसलिये इनमेंसे किसीको शेष नहीं छोड़ना चाहिए

English

Having said these words, the two sons of the Ashvins fell silent, and Bhimasena then began to speak.

अध्याय १२

श्लोक 161.28

नाकामः कामयत्य अर्थं नाकामॊ धर्मम इच्छति नाकामः कामयानॊ ऽसति तस्मात कामॊ विशिष्यते

nākāmaḥ kāmayatya arthaṃ nākāmò dharmama icchati nākāmaḥ kāmayānò 'sati tasmāta kāmò viśiṣyate

हिन्दी अर्थ

जनयन्ति भयं तीव्र व्याधयश्चाप्युपेक्षिता:

English

One without desire does not desire wealth, one without desire does not wish for dharma, and there is no one who desires without desire; therefore desire excels.

अध्याय १२

श्लोक 161.29

कामेन युक्ता ऋषयस तपस्य एव समाहिताः पलाशफलमूलाशा वायुभक्षाः सुसंयताः

kāmena yuktā ṛṣayasa tapasya eva samāhitāḥ palāśaphalamūlāśā vāyubhakṣāḥ susaṃyatāḥ

हिन्दी अर्थ

कण्टकोपि हि दुश्छिन्नो विकारं कुरुते चिरम्

English

Sages joined with desire are intent on austerity, living on palasha fruits and roots, feeding on air, well restrained.

अध्याय १२

श्लोक 161.30

वेदॊपवादेष्व अपरे युक्ताः सवाध्यायपारगाः शराद्धयज्ञक्रियायां च तथा दानप्रतिग्रहे

vedòpavādeṣva apare yuktāḥ savādhyāyapāragāḥ śarāddhayajñakriyāyāṃ ca tathā dānapratigrahe

हिन्दी अर्थ

करनेवाले सर्पके समान शत्रुका छिद्र देखकर उसपर आक्रमण करे

English

Others are devoted to the Vedic discussions, masters of study, in shraddha, sacrificial rites, giving and receiving.

अध्याय १२

श्लोक 161.31

वणिजः कर्षका गॊपाः कारवः शिल्पिनस तथा दैवकर्म कृतश चैव युक्ताः कामेन कर्मसु

vaṇijaḥ karṣakā gòpāḥ kāravaḥ śilpinasa tathā daivakarma kṛtaśa caiva yuktāḥ kāmena karmasu

हिन्दी अर्थ

लुब्धमर्थप्रदानेन सम॑ तुल्येन विग्रह:

English

Merchants, farmers, herdsmen, craftsmen, artisans and those who perform rites for the gods are engaged in their tasks by desire.

अध्याय १२

श्लोक 161.32

समुद्रं चाविशन्त्य अन्ये नराः कामेन संयुताः कामॊ हि विविधाकारः सर्वं कामेन संततम

samudraṃ cāviśantya anye narāḥ kāmena saṃyutāḥ kāmò hi vividhākāraḥ sarvaṃ kāmena saṃtatama

हिन्दी अर्थ

अमात्यान् परिरक्षेत भेदसंघातयोरपि

English

Others enter the ocean, men joined with desire; for desire is of many forms; all is continually by desire.

अध्याय १२

श्लोक 161.33

नास्ति नासीन नाभविष्यद भूतं कामात्मकात परम एतत सारं महाराज धर्मार्थाव अत्र संश्रितौ

nāsti nāsīna nābhaviṣyada bhūtaṃ kāmātmakāta parama etata sāraṃ mahārāja dharmārthāva atra saṃśritau

हिन्दी अर्थ

तीक्षणकाले भवेत् तीक्ष्णो मृदुकाले मृदुर्भवेत्

English

There is no being, nor has there been, nor will there be, beyond what has desire as its self; this is the essence, great king; dharma and wealth rest on it.

अध्याय १२

श्लोक 161.34

नव नीतं यथा दध्नस तथा कामॊ ऽरथधर्मतः शरेयस तैलं च पिण्याकाद धृतं शरेय उदश्वितः

nava nītaṃ yathā dadhnasa tathā kāmò 'rathadharmataḥ śareyasa tailaṃ ca piṇyākāda dhṛtaṃ śareya udaśvitaḥ

हिन्दी अर्थ

जब कोमलतापूर्ण बर्ताव करनेका अवसर हो तो कोमल बन जाय

English

As butter comes from curds, so desire comes from wealth and dharma; oil is better than oil-cake, ghee better than whey,

अध्याय १२

श्लोक 161.35

शरेयः पुष्पफलं काष्ठात कामॊ धर्मार्थयॊर वरः पुष्पितॊ मध्व इव रसः कामात संजायते सुखम

śareyaḥ puṣpaphalaṃ kāṣṭhāta kāmò dharmārthayòra varaḥ puṣpitò madhva iva rasaḥ kāmāta saṃjāyate sukhama

हिन्दी अर्थ

नासाध्यं मृदुना किंचित् तस्मात् तीक्षणतरो मृदु:

English

flower and fruit are better than the wood; desire is the best of dharma and wealth; as the juice of flowers is honey, so happiness is born of desire.

अध्याय १२

श्लोक 161.36

सुचारु वेषाभिर अलंकृताभिर; मदॊत्कटाभिः परियवादिनीभिः रमस्व यॊषाभिर उपेत्य कामं; कामॊ हि राजंस तरसाभिपाती

sucāru veṣābhira alaṃkṛtābhira; madòtkaṭābhiḥ pariyavādinībhiḥ ramasva yòṣābhira upetya kāmaṃ; kāmò hi rājaṃsa tarasābhipātī

हिन्दी अर्थ

कोमल ही अत्यन्त तीक्ष्ण है

English

Delight in women, beautifully adorned, intoxicated, speaking sweetly; come to them, enjoy desire, for desire, king, strikes with speed.

अध्याय १२

श्लोक 161.37

बुद्धिर ममैषा परिषत सथितस्य; मा भूद विचारस तव धर्मपुत्र सयात संहितं सद्भिर अफल्गुसारं; समेत्य वाक्यं परम आनृशंस्यम

buddhira mamaiṣā pariṣata sathitasya; mā bhūda vicārasa tava dharmaputra sayāta saṃhitaṃ sadbhira aphalgusāraṃ; sametya vākyaṃ parama ānṛśaṃsyama

हिन्दी अर्थ

सिद्ध कर लेता है और शत्रु पर भी उसका अधिकार हो जाता है

English

This is my view, standing in this assembly; let there be no doubt about it, son of Dharma; the word of the good, joined, of no slight substance, with great gentleness, has been uttered.

अध्याय १२

श्लोक 161.38

धर्मार्थकामाः समम एव सेव्या; यस तव एकसेवी स नरॊ जघन्यः दवयॊस तु दक्षं परवदन्ति मध्यं; स उत्तमॊ यॊ निरतिस तरिवर्गे

dharmārthakāmāḥ samama eva sevyā; yasa tava ekasevī sa narò jaghanyaḥ davayòsa tu dakṣaṃ paravadanti madhyaṃ; sa uttamò yò niratisa tarivarge

हिन्दी अर्थ

दीर्घो बुद्धिमतो बाहू याभ्यां हिंसति हिंसित:

English

Dharma, wealth and desire should be served equally; but the man who serves only one is the lowest. They say the one who serves two is middling, and the best is he who delights in the three.

अध्याय १२

श्लोक 161.39

पराज्ञः सुहृच चन्दनसारलिप्तॊ; विचित्रमाल्याभरणैर उपेतः ततॊ वचः संग्रहविग्रहेण; परॊक्त्वा यवीयान विरराम भीमः

parājñaḥ suhṛca candanasāraliptò; vicitramālyābharaṇaira upetaḥ tatò vacaḥ saṃgrahavigraheṇa; paròktvā yavīyāna virarāma bhīmaḥ

हिन्दी अर्थ

विशाल भुजाओं द्वारा दूरसे भी शत्रुका विनाश कर सकता है

English

The wise, anointed with sandal paste, adorned with varied garlands and ornaments, having spoken in brief and in detail, Bhima, the youngest, ceased.

अध्याय १२

श्लोक 161.40

ततॊ मुहूर्ताद अथ धर्मराजॊ; वाक्यानि तेषाम अनुचिन्त्य सम्यक उवाच वाचावितथं समयन वै; बहुश्रुतॊ धर्मभृतां वरिष्ठः

tatò muhūrtāda atha dharmarājò; vākyāni teṣāma anucintya samyaka uvāca vācāvitathaṃ samayana vai; bahuśrutò dharmabhṛtāṃ variṣṭhaḥ

हिन्दी अर्थ

श्रियं च दीप्तां बुभुजे सबान्धव:

English

Then, after a moment, Dharmaraja, the much-learned, best of those who uphold dharma, having thought over their words well, spoke smiling, in truthful speech.

अध्याय १२

श्लोक 161.41

निःसंशयं निश्चित धर्मशास्त्राः; सर्वे भवन्तॊ विदितप्रमाणाः विज्ञातु कामस्य ममेह वाक्यम; उक्तं यद वै नैष्ठिकं तच छरुतं मे इह तव अवश्यं गदतॊ ममापि; वाक्यं निबॊधध्वम अनन्यभावाः

niḥsaṃśayaṃ niścita dharmaśāstrāḥ; sarve bhavantò viditapramāṇāḥ vijñātu kāmasya mameha vākyama; uktaṃ yada vai naiṣṭhikaṃ taca charutaṃ me iha tava avaśyaṃ gadatò mamāpi; vākyaṃ nibòdhadhvama ananyabhāvāḥ

हिन्दी अर्थ

चत्वारिंशदिधिकशततमो ध्याय:

English

"Without doubt you all have settled the dharmashastras and know the authorities; I wished to know, and what you said as the final word I have heard. But hear now my word too, with undivided minds.

अध्याय १२

श्लोक 161.42

यॊ वै न पापे निरतॊ न पुण्ये; नार्थे न धर्मे मनुजॊ न कामे विमुक्तदॊषः समलॊष्ट काञ्चनः; स मुच्यते दुःखसुखार्थ सिद्धेः

yò vai na pāpe niratò na puṇye; nārthe na dharme manujò na kāme vimuktadòṣaḥ samalòṣṭa kāñcanaḥ; sa mucyate duḥkhasukhārtha siddheḥ

हिन्दी अर्थ

अधर्मे धर्मतां नीते धर्मे चाधर्मतां गते

English

The man who is attached neither to sin nor to merit, nor to wealth, dharma or desire, freed from faults, to whom clod and gold are equal, is freed from the accomplishments of pain and pleasure.

अध्याय १२

श्लोक 161.43

भूतानि जाती मरणान्वितानि; जरा विकारैश च समन्वितानि भूयश च तैस तैः परतिबॊधितानि; मॊक्षं परशंसन्ति न तं च विद्मः

bhūtāni jātī maraṇānvitāni; jarā vikāraiśa ca samanvitāni bhūyaśa ca taisa taiḥ paratibòdhitāni; mòkṣaṃ paraśaṃsanti na taṃ ca vidmaḥ

हिन्दी अर्थ

राजशि: पीडिते लोके परैर्वापि विशाम्पते

English

Beings are bound with birth and death, joined with the changes of age, and again awakened by those and those; they praise liberation, and we do not know it.

अध्याय १२

श्लोक 161.44

सनेहे न बुद्धस्य न सन्ति तानीत्य; एवं सवयम्भूर भगवान उवाच बुधाश च निर्वाणपरा वदन्ति; तस्मान न कुर्यात परियम अप्रियं च

sanehe na buddhasya na santi tānītya; evaṃ savayambhūra bhagavāna uvāca budhāśa ca nirvāṇaparā vadanti; tasmāna na kuryāta pariyama apriyaṃ ca

हिन्दी अर्थ

कामाल्लोभाच्च मोहाच्च भयं पश्यत्सु भारत

English

"For the awakened, these do not exist through affection": so the blessed Self-born said, and the wise who are intent on nirvana say it; therefore one should make neither the pleasant nor the unpleasant.

अध्याय १२

श्लोक 161.45

एतत परधानं न तु कामकारॊ; यथा नियुक्तॊ ऽसमि तथा चरामि भूतानि सर्वाणि विधिर नियुङ्क्ते; विधिर बलीयान इति वित्तसर्वे

etata paradhānaṃ na tu kāmakārò; yathā niyuktò 'sami tathā carāmi bhūtāni sarvāṇi vidhira niyuṅkte; vidhira balīyāna iti vittasarve

हिन्दी अर्थ

निकृत्या हन्यमानेषु वज्चयत्सु परस्परम्

English

This is the chief thing, not acting at will; I act as I am appointed; destiny appoints all beings; know that destiny is stronger.

अध्याय १२

श्लोक 161.46

न कर्मणाप्नॊत्य अनवाप्यम अर्थं; यद भावि सर्वं भवतीति वित्त तरिवर्गहीनॊ ऽपि हि विन्दते ऽरथं; तस्माद इदं लॊकहिताय गुह्यम

na karmaṇāpnòtya anavāpyama arthaṃ; yada bhāvi sarvaṃ bhavatīti vitta tarivargahīnò 'pi hi vindate 'rathaṃ; tasmāda idaṃ lòkahitāya guhyama

हिन्दी अर्थ

अवर्षति च पर्जन्ये मिथो भेदे समुत्थिते

English

One does not gain by action what is not to be gained; know that whatever is to be, all comes to be; even one lacking the three aims finds wealth; therefore this is a secret for the good of the world."

अध्याय १२

श्लोक 161.47

ततस तदग्र्यं वचनं मनॊऽनुगं; समस्तम आज्ञाय ततॊ ऽतिहेतुमत तदा परणेदुश च जहर्षिरे च ते; कुरुप्रवीराय च चक्रुर अञ्जलीन

tatasa tadagryaṃ vacanaṃ manò'nugaṃ; samastama ājñāya tatò 'tihetumata tadā paraṇeduśa ca jaharṣire ca te; kurupravīrāya ca cakrura añjalīna

हिन्दी अर्थ

केनस्विद् ब्राह्म॒णो जीवेज्जघन्ये काल आगते

English

Then, having understood that whole speech, the best, in tune with their minds and very reasoned, they cheered and rejoiced, and made folded hands to the hero of the Kurus.

अध्याय १२

श्लोक 161.48

सुचारु वर्णाक्षर शब्दभूषितां; मनॊऽनुगां निर्धुत वाक्यकण्टकाम निशम्य तां पार्थिव पार्थ भाषितां; गिरं नरेन्द्राः परशशंसुर एव ते पुनश च पप्रच्छ सरिद्वरासुतं; ततः परं धर्मम अहीन सत्त्वः

sucāru varṇākṣara śabdabhūṣitāṃ; manò'nugāṃ nirdhuta vākyakaṇṭakāma niśamya tāṃ pārthiva pārtha bhāṣitāṃ; giraṃ narendrāḥ paraśaśaṃsura eva te punaśa ca papraccha saridvarāsutaṃ; tataḥ paraṃ dharmama ahīna sattvaḥ

हिन्दी अर्थ

कथमापत्सु वर्तेत तन्मे ब्रूहि पितामह

English

Hearing that speech of Partha, adorned with lovely letters and sounds, pleasing to the mind, with the thorns of its words removed, the kings praised it; and again, undiminished in spirit, he asked the son of the best of rivers about the highest dharma.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.