Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 8/33 · श्लोक 27.1–31.64WhatsApp

पूर्ण अध्याय पाठ229 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 27.1

[व] बृहस्पतिसमं बुद्ध्या कषमया बरह्मणः समम पराक्रमे शक्रसमम आदित्यसमतेजसम

[va] bṛhaspatisamaṃ buddhyā kaṣamayā barahmaṇaḥ samama parākrame śakrasamama ādityasamatejasama

हिन्दी अर्थ

ऋतव: कालरात्रिश्व ये दिव्या ये च मानुषा:

English

son of Pandu, upon Brahmanas. I The property of a Brahmana should never be appropriated. They should always be let alone. Poor, or miserly, or young in years, they should never be disregarded. The Brahmanas have always taught me this. Having promised to make them a gift, the gift should be made. A superior Brahmana should never be disappointed in the matter of his expectations. A Brahmana, O king, in whom an expectation has been raised, has, O king, been said to be like a blazing fire. 2 That man upon whom a Brahmana with raised expectations casts his eye, is sure, O monarch, to be consumed even as a heap of straw is capable of being consumed by a blazing fire. 3 When the Brahmana, gratified (with honours and gifts) by the king addresses the king in delightful and affectionate words, he becomes, O Bharata, a source of great benefit to the king, for he continues to live in the kingdom like a physician combating against diverse ills of the body. 4 Such a Brahmana is sure to maintain by his puissance and good wishes, the sons and grandsons and animals and relatives and ministers and other officers and the city and the provinces of the king. 5 Even such is the energy, so great, of the Brahmana like unto that of the thousand-rayed Surya himself, on the Earth. There-fore, O Yudhishthira, if one wishes to attain to a respectable or happy order of being in one's next birth, one should, having passed the promise to a Brahmana, certainly keep it by actually making the gift to him. By making gifts to a Brahmana one is sure to attain to the highest heaven. Verily, the making of gifts is the highest of acts that one can achieve. By the gifts one makes to a Brahmana, the deities and the pitris are supported. Hence one possessed of knowledge should ever make gifts

अध्याय १३

श्लोक 27.2

गाङ्गेयम अर्जुनेनाजौ निहतं भूरि वर्चसम भरातृभिः सहितॊ ऽनयैश च पर्युपास्ते युधिष्ठिरः

gāṅgeyama arjunenājau nihataṃ bhūri varcasama bharātṛbhiḥ sahitò 'nayaiśa ca paryupāste yudhiṣṭhiraḥ

हिन्दी अर्थ

सत्कृतः कृतकार्यश्न भवान् यास्यत्यविघ्नतः:

English

Ganga's son, of great splendour, was struck down by Arjuna in battle; Yudhishthira attended him with his brothers and others.

अध्याय १३

श्लोक 27.3

शयानं वीरशयने कालाकाङ्क्षिणम अच्युतम आजग्मुर भरतश्रेष्ठं दरष्टुकामा महर्षयः

śayānaṃ vīraśayane kālākāṅkṣiṇama acyutama ājagmura bharataśreṣṭhaṃ daraṣṭukāmā maharṣayaḥ

हिन्दी अर्थ

साग्र: संवत्सरो जातो विप्रेह तव पश्यत:

English

To see the unfallen best of the Bharatas lying on his hero's bed awaiting time, great sages came.

अध्याय १३

श्लोक 27.4

अत्रिर वसिष्ठॊ ऽथ भृगुः पुलस्त्यः पुलहः करतुः अङ्गिरा गौतमॊ ऽगस्त्यः सुमतिः सवायुर आत्मवान

atrira vasiṣṭhò 'tha bhṛguḥ pulastyaḥ pulahaḥ karatuḥ aṅgirā gautamò 'gastyaḥ sumatiḥ savāyura ātmavāna

हिन्दी अर्थ

ददर्शादूभुतसंकाशं धनदस्य गृहाद् वरम्

English

Atri, Vasishtha, Bhrigu, Pulastya, Pulaha, Kratu, Angiras, Gautama, Agastya, Sumati, Svayu, Atmavat,

अध्याय १३

श्लोक 27.5

विश्वामित्रः सथूलशिराः संवर्तः परमतिर दमः उशना बृहस्पतिर वयासश चयवनः काश्यपॊ धरुवः

viśvāmitraḥ sathūlaśirāḥ saṃvartaḥ paramatira damaḥ uśanā bṛhaspatira vayāsaśa cayavanaḥ kāśyapò dharuvaḥ

हिन्दी अर्थ

था। तदनन्तर उन बुद्धिमान् ब्राह्मणके हृदयमें किसी तरह धैर्य उत्पन्न हुआ

English

Vishvamitra, Sthulashiras, Samvarta, Pramati, Dama, Ushanas, Brihaspati, Vyasa, Chyavana, Kashyapa, Dhruva,

अध्याय १३

श्लोक 27.6

दुर्वासा जमदग्निश च मार्कण्डेयॊ ऽथ गालवः भरद्वाजश च रैभ्यश च यवक्रीतस तरितस तथा

durvāsā jamadagniśa ca mārkaṇḍeyò 'tha gālavaḥ bharadvājaśa ca raibhyaśa ca yavakrītasa taritasa tathā

हिन्दी अर्थ

एतद्धि तव धर्मात्मंस्तपस: पूज्यते फलम्

English

Durvasas, Jamadagni, Markandeya, Galava, Bharadvaja, Raibhya, Yavakrita, Trita,

अध्याय १३

श्लोक 27.7

सथूलाक्षः शकलाक्षश च कण्वॊ मेधातिथिः कृशः नारदः पर्वतश चैव सुधन्वाथैकतॊ दवितः

sathūlākṣaḥ śakalākṣaśa ca kaṇvò medhātithiḥ kṛśaḥ nāradaḥ parvataśa caiva sudhanvāthaikatò davitaḥ

हिन्दी अर्थ

नैता जानन्ति पितरं न कुलं न च मातरम्

English

Sthulaksha, Shakalaksha, Kanva, Medhatithi, Krisha, Narada, Parvata, Sudhanva, Ekata and Dvita,

अध्याय १३

श्लोक 27.8

नितम्भूर भुवनॊ धौम्यः शतानन्दॊ ऽकृतव्रणः जामदग्न्यस तथा रामः काम्यश चेत्य एवमादयः समागता महात्मानॊ भीष्मं दरष्टुं महर्षयः

nitambhūra bhuvanò dhaumyaḥ śatānandò 'kṛtavraṇaḥ jāmadagnyasa tathā rāmaḥ kāmyaśa cetya evamādayaḥ samāgatā mahātmānò bhīṣmaṃ daraṣṭuṃ maharṣayaḥ

हिन्दी अर्थ

मैं मौन होकर इन्द्रियसंयमपूर्वक संध्योपासना करूँगा”

English

Nitambhu, Bhuvana, Dhaumya, Shatananda, Akritavrana, Rama Jamadagnya, Kamya and the others: the great sages came to see Bhishma.

अध्याय १३

श्लोक 27.9

तेषां महात्मनां पूजाम आगतानां युधिष्ठिरः भरातृभिः सहितश चक्रे यथावद अनुपूर्वशः

teṣāṃ mahātmanāṃ pūjāma āgatānāṃ yudhiṣṭhiraḥ bharātṛbhiḥ sahitaśa cakre yathāvada anupūrvaśaḥ

हिन्दी अर्थ

व्यगमच्चाप्यह:शेषं ततः संध्यागमत् पुन:

English

Yudhishthira with his brothers duly honoured those great souls who had come, in order.

अध्याय १३

श्लोक 27.10

ते पूजिताः सुखासीनाः कथश चक्रुर महर्षयः भीष्माश्रिताः सुमधुराः सर्वेन्द्रियमनॊहराः

te pūjitāḥ sukhāsīnāḥ kathaśa cakrura maharṣayaḥ bhīṣmāśritāḥ sumadhurāḥ sarvendriyamanòharāḥ

हिन्दी अर्थ

तदतिक्रम्य भवन त्वया यातव्यमेव हि

English

unto the Brahmanas. O chief of the Bharatas, the Brahmana is regarded as the highest object unto whom gifts should be made. At no time should a Brahmana be received without being properly worshipped."

अध्याय १३

श्लोक 27.11

भीष्मस तेषां कथाः शरुत्वा ऋषीणां भावितात्मनाम मेने दिविस्थम आत्मानं तुष्ट्या परमया युतः

bhīṣmasa teṣāṃ kathāḥ śarutvā ṛṣīṇāṃ bhāvitātmanāma mene divisthama ātmānaṃ tuṣṭyā paramayā yutaḥ

हिन्दी अर्थ

तत्र वासाय शयने कौशे सुखमुवास ह

English

Hearing the talk of those sages of purified selves, Bhishma thought himself in heaven, joined with supreme contentment.

अध्याय १३

श्लोक 27.12

ततस ते भीष्मम आमन्त्र्य पाण्डवांश च महर्षयः अन्तर्धानं गताः सर्वे सर्वेषाम एव पश्यताम

tatasa te bhīṣmama āmantrya pāṇḍavāṃśa ca maharṣayaḥ antardhānaṃ gatāḥ sarve sarveṣāma eva paśyatāma

हिन्दी अर्थ

स्नात्वा प्रादुश्चकाराग्निं स्तुत्वा चैनं प्रधानत:

English

Then those great sages, taking leave of Bhishma and the Pandavas, all vanished as everyone watched.

अध्याय १३

श्लोक 27.13

तान ऋषीन सुमहाभागान अन्तर्धानगतान अपि पाण्डवास तुष्टुवुः सर्वे परणेमुश च मुहुर मुहुः

tāna ṛṣīna sumahābhāgāna antardhānagatāna api pāṇḍavāsa tuṣṭuvuḥ sarve paraṇemuśa ca muhura muhuḥ

हिन्दी अर्थ

विश्रान्तश्न समुत्थाय कैलासमभितो ययौ

English

Even after those greatly fortunate sages had vanished, all the Pandavas praised them and bowed again and again.

अध्याय १३

श्लोक 27.14

परसन्नमनसः सर्वे गाङ्गेयं कुरुसत्तमाः उपतस्थुर यथॊद्यन्तम आदित्यं मन्त्रकॊविदाः

parasannamanasaḥ sarve gāṅgeyaṃ kurusattamāḥ upatasthura yathòdyantama ādityaṃ mantrakòvidāḥ

हिन्दी अर्थ

देखी, जो गंगाजीके जलसे परिपूर्ण होनेके कारण मन्दाकिनी नामसे विख्यात थी

English

With pleased minds, all the best of the Kurus attended Ganga's son as knowers of mantra attend the rising sun.

अध्याय १३

श्लोक 27.15

परभावात तपसस तेषाम ऋषीणां वीक्ष्य पाण्डवाः परकाशन्तॊ दिशः सर्वा विस्मयं परमं ययुः

parabhāvāta tapasasa teṣāma ṛṣīṇāṃ vīkṣya pāṇḍavāḥ parakāśantò diśaḥ sarvā vismayaṃ paramaṃ yayuḥ

हिन्दी अर्थ

प्रत्युत्थिता भगवन्तं मणिभद्रपुरोगमा:

English

Seeing the power of austerity of those sages, the Pandavas, seeing all directions shining, came to the highest wonder.

अध्याय १३

श्लोक 27.16

महाभाग्यं परं तेषाम ऋषीणाम अनुचिन्त्य ते पांडवाः सह भीष्मेण कथाश चक्रुस तदाश्रयाः

mahābhāgyaṃ paraṃ teṣāma ṛṣīṇāma anucintya te pāṃḍavāḥ saha bhīṣmeṇa kathāśa cakrusa tadāśrayāḥ

हिन्दी अर्थ

--“आपलोग शीघ्र ही धनपति कुबेरको मेरे आगमनकी सूचना दे दें”

English

Reflecting on the great fortune of those sages, the Pandavas held talks with Bhishma on that subject.

अध्याय १३

श्लोक 27.17

कथान्ते शिरसा पादौ सपृष्ट्वा भीष्मस्य पाण्डवः धर्म्यं धर्मसुतः परश्नं पर्यपृच्छद युधिष्ठिरः

kathānte śirasā pādau sapṛṣṭvā bhīṣmasya pāṇḍavaḥ dharmyaṃ dharmasutaḥ paraśnaṃ paryapṛcchada yudhiṣṭhiraḥ

हिन्दी अर्थ

आपके निकट पधार रहे हैं

English

At the end of the talk, touching Bhishma's feet with his head, the Pandava Yudhishthira, son of Dharma, asked a question of dharma:

अध्याय १३

श्लोक 27.18

के देशाः के जनपदा आश्रमाः के च पर्वताः परकृष्टाः पुण्यतः काश च जञेया नद्यः पितामह

ke deśāḥ ke janapadā āśramāḥ ke ca parvatāḥ parakṛṣṭāḥ puṇyataḥ kāśa ca jañeyā nadyaḥ pitāmaha

हिन्दी अर्थ

विधिवत्कुशलं पृष्टवा ततो ब्रह्मर्षिमब्रवीत्

English

"Which lands, which countries, which hermitages and which mountains are the best in merit, and which rivers are to be known, grandfather?"

अध्याय १३

श्लोक 27.19

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम शिलॊञ्छ वृत्तेः संवादं सिद्धस्य च युधिष्ठिर

[bha] atrāpya udāharantīmama itihāsaṃ purātanama śilòñcha vṛtteḥ saṃvādaṃ siddhasya ca yudhiṣṭhira

हिन्दी अर्थ

विधिपूर्वक कुशल-समाचार पूछते हुए कहा--

English

[Bhishma said:] On this too they recite this ancient Itihasa, a conversation of a gleaner of grain and a perfected one, Yudhishthira.

अध्याय १३

श्लोक 27.20

इमां कश चित परिक्रम्य पृथिवीं शैलभूषिताम असकृद दविपदां शरेष्ठः शरेष्ठस्य गृहमेधिनः

imāṃ kaśa cita parikramya pṛthivīṃ śailabhūṣitāma asakṛda davipadāṃ śareṣṭhaḥ śareṣṭhasya gṛhamedhinaḥ

हिन्दी अर्थ

करके कृतकृत्य हो यहाँसे निर्विघ्न यात्रा कीजियेगा

English

A certain one, best of men, having circled this earth adorned with mountains many times, came to the house of the best of householders, a gleaner.

अध्याय १३

श्लोक 27.21

शिल वृत्तेर गृहं पराप्तः स तेन विधिनार्चितः कृतकृत्य उपातिष्ठत सिद्धं तम अतिथिं तदा

śila vṛttera gṛhaṃ parāptaḥ sa tena vidhinārcitaḥ kṛtakṛtya upātiṣṭhata siddhaṃ tama atithiṃ tadā

हिन्दी अर्थ

आसन स्वं ददौ चैव पाद्यमर्घ्य तथैव च

English

Honoured by him by rule, the fulfilled one waited upon that perfected guest.

अध्याय १३

श्लोक 27.22

तौ समेत्य महात्मानौ सुखासीनौ कथाः शुभाः चक्रतुर वेद संबद्धास तच छेष कृतलक्षणाः

tau sametya mahātmānau sukhāsīnau kathāḥ śubhāḥ cakratura veda saṃbaddhāsa taca cheṣa kṛtalakṣaṇāḥ

हिन्दी अर्थ

उन्हें पाद्य, अर््ध तथा अपना आसन दिया

English

The two great souls, seated at ease, held auspicious talks joined to the Veda, marked by the remnant of it.

अध्याय १३

श्लोक 27.23

शिल वृत्तिः कथान्ते तु सिद्धम आमन्त्र्य यत्नतः परश्नं पप्रच्छ मेधावी यन मां तवं परिपृच्छसि

śila vṛttiḥ kathānte tu siddhama āmantrya yatnataḥ paraśnaṃ papraccha medhāvī yana māṃ tavaṃ paripṛcchasi

हिन्दी अर्थ

निषेदुस्तत्र कौबेरा यक्षगन्धर्वकिन्नरा:

English

At the end of the talk the wise gleaner took leave of the perfected one with effort and asked the question which you ask me.

अध्याय १३

श्लोक 27.24

[षिलवृत्ति] के देशाः के जनपदाः के ऽऽशरमाः के च पर्वताः परकृष्टाः पुण्यतः काश च जञेया नद्यस तद उच्यताम

[ṣilavṛtti] ke deśāḥ ke janapadāḥ ke ''śaramāḥ ke ca parvatāḥ parakṛṣṭāḥ puṇyataḥ kāśa ca jañeyā nadyasa tada ucyatāma

हिन्दी अर्थ

आदि यक्ष, गन्धर्व और किन्नर भी नीचे बैठ गये

English

[The gleaner said:] "Which lands, which countries, which hermitages and which mountains are best in merit, and which rivers are to be known? Let that be said."

अध्याय १३

श्लोक 27.25

[सिद्ध] ते देशास ते जनपदास ते ऽऽशरमास ते च पर्वताः येषां भागीरथी गङ्गा मध्येनैति सरिद्वरा

[siddha] te deśāsa te janapadāsa te ''śaramāsa te ca parvatāḥ yeṣāṃ bhāgīrathī gaṅgā madhyenaiti saridvarā

हिन्दी अर्थ

भवच्छन्दं समाज्ञाय नृत्येरन्नप्सरोगणा:

English

[The perfected one said:] "Those lands, those countries, those hermitages and those mountains are best through the middle of which the Ganga Bhagirathi, best of rivers, flows.

अध्याय १३

श्लोक 27.26

तपसा बरह्मचर्येण यज्ञैस तयागेन वा पुनः गतिं तां न लभेज जन्तुर गङ्गां संसेव्य यां लभेत

tapasā barahmacaryeṇa yajñaisa tayāgena vā punaḥ gatiṃ tāṃ na labheja jantura gaṅgāṃ saṃsevya yāṃ labheta

हिन्दी अर्थ

संवर्ततामित्युवाच मुनिर्मधुरया गिरा

English

By austerity, celibacy, sacrifice or renunciation a creature would not gain that goal which one gains serving the Ganga.

अध्याय १३

श्लोक 27.27

सपृष्टानि येषां गाङ्गेयैस तॊयैर गात्राणि देहिनाम नयस्तानि न पुनस तेषां तयागः सवर्गाद विधीयते

sapṛṣṭāni yeṣāṃ gāṅgeyaisa tòyaira gātrāṇi dehināma nayastāni na punasa teṣāṃ tayāgaḥ savargāda vidhīyate

हिन्दी अर्थ

अलम्बुषा घृताची च चित्रा चित्राड़दा रुचि:

English

For those whose bodies were touched by waters of the Ganga, once placed, there is no again abandoning heaven.

अध्याय १३

श्लोक 27.28

सर्वाणि येषां गाङ्गेयैस तॊयैः कृत्यानि देहिनाम गां तयक्त्वा मानवा विप्र दिवि तिष्ठन्ति ते ऽचलाः

sarvāṇi yeṣāṃ gāṅgeyaisa tòyaiḥ kṛtyāni dehināma gāṃ tayaktvā mānavā vipra divi tiṣṭhanti te 'calāḥ

हिन्दी अर्थ

अवादयंश्न गन्धर्वा वाद्यानि विविधानि च

English

Those embodied beings for whom all rites were done with Ganga's waters, Brahmana, leaving the cow, stay in heaven immovable.

अध्याय १३

श्लोक 27.29

पूर्वे वयसि कर्माणि कृत्वा पापानि ये नराः पश्चाद गङ्गां निषेवन्ते ते ऽपि यान्त्य उत्तमां गतिम

pūrve vayasi karmāṇi kṛtvā pāpāni ye narāḥ paścāda gaṅgāṃ niṣevante te 'pi yāntya uttamāṃ gatima

हिन्दी अर्थ

दिव्यं संवत्सरं तत्रारमतैष महातपा:

English

Even men who did sinful deeds in earlier life and afterward serve the Ganga go to the highest goal.

अध्याय १३

श्लोक 27.30

सनातानां शुचिभिस तॊयैर गाङ्गेयैः परयतात्मनाम वयुष्टिर भवति या पुंसां न सा करतुशतैर अपि

sanātānāṃ śucibhisa tòyaira gāṅgeyaiḥ parayatātmanāma vayuṣṭira bhavati yā puṃsāṃ na sā karatuśataira api

हिन्दी अर्थ

विप्रवर! आप जैसी आज्ञा दें वैसा किया जाय

English

The blessing that comes to men who bathe in the pure waters of the Ganga with controlled mind is not got even by hundreds of sacrifices.

अध्याय १३

श्लोक 27.31

यावद अस्थि मनुष्यस्य गङ्गातॊयेषु तिष्ठति तावद वर्षसहस्राणि सवर्गं पराप्य महीयते

yāvada asthi manuṣyasya gaṅgātòyeṣu tiṣṭhati tāvada varṣasahasrāṇi savargaṃ parāpya mahīyate

हिन्दी अर्थ

अर्चितोडस्मि यथान्यायं गमिष्यामि धनेश्वर

English

As long as a man's bone stays in the waters of the Ganga, so many thousand years he is honoured, having reached heaven.

अध्याय १३

श्लोक 27.32

अपहत्य तमस तीव्रं यथा भात्य उदये रविः तथापहत्य पाप्मानं भाति गङ्गा जलॊक्षितः

apahatya tamasa tīvraṃ yathā bhātya udaye raviḥ tathāpahatya pāpmānaṃ bhāti gaṅgā jalòkṣitaḥ

हिन्दी अर्थ

रूपसे मेरा सत्कार किया है। अब आज्ञा दें, मैं यहाँसे जाऊँगा

English

As the rising sun shines having removed dense darkness, so a man sprinkled with Ganga water shines having removed sin.

अध्याय १३

श्लोक 27.33

विसॊमा इव शर्वर्यॊ विपुष्पास तरवॊ यथा तद्वद देशा दिशश चैव हीना गङ्गा जलैः शुभैः

visòmā iva śarvaryò vipuṣpāsa taravò yathā tadvada deśā diśaśa caiva hīnā gaṅgā jalaiḥ śubhaiḥ

हिन्दी अर्थ

अथ निष्क्रम्य भगवान् प्रययावुत्तरामुख:

English

As nights without the moon and trees without flowers, so are countries and directions without the lovely waters of the Ganga.

अध्याय १३

श्लोक 27.34

वर्णाश्रमा यथा सर्वे सवधर्मज्ञानवर्जिताः ऋतवश च यथा सॊमास तथा गङ्गां विना जगत

varṇāśramā yathā sarve savadharmajñānavarjitāḥ ṛtavaśa ca yathā sòmāsa tathā gaṅgāṃ vinā jagata

हिन्दी अर्थ

तानतीत्य महाशैलान् कैरातं स्थानमुत्तमम्

English

As the classes and stages without knowledge of their own dharma, and seasons without the moon, so is the world without the Ganga.

अध्याय १३

श्लोक 27.35

यथा हीनं नभॊ ऽरकेण भूः शैलैः खं च वायुना तथा देशा दिशश चैव गङ्गा हीना न संशयः

yathā hīnaṃ nabhò 'rakeṇa bhūḥ śailaiḥ khaṃ ca vāyunā tathā deśā diśaśa caiva gaṅgā hīnā na saṃśayaḥ

हिन्दी अर्थ

धरणीमवतीर्याथ पूतात्मासौ तदाभवत्

English

As the sky without the sun, the earth without mountains and space without wind, so are countries and directions without the Ganga, without doubt.

अध्याय १३

श्लोक 27.36

तरिषु लॊकेषु ये के चित पराणिनः सर्व एव ते तर्प्यमाणाः परां तृप्तिं यान्ति गङ्गा जलैः शुभैः

tariṣu lòkeṣu ye ke cita parāṇinaḥ sarva eva te tarpyamāṇāḥ parāṃ tṛptiṃ yānti gaṅgā jalaiḥ śubhaiḥ

हिन्दी अर्थ

समेन भूमिभागेन ययौ प्रीतिपुरस्कृत:

English

Whatever beings there are in the three worlds, all of them, satisfied with the lovely waters of the Ganga, go to supreme contentment.

अध्याय १३

श्लोक 27.37

यस तु सूर्येण निष्टप्तं गाङ्गेयं पिबते जलम गवां निर्हार निर्मुक्ताद यावकात तद विशिष्यते

yasa tu sūryeṇa niṣṭaptaṃ gāṅgeyaṃ pibate jalama gavāṃ nirhāra nirmuktāda yāvakāta tada viśiṣyate

हिन्दी अर्थ

सर्वर्तुभिर्मूलफलै: पक्षिभिश्च॒ समन्वितै:

English

One who drinks Ganga water heated by the sun gains what is better than barley freed from cow dung.

अध्याय १३

श्लोक 27.38

इन्द्र वरतसहस्रं तु चरेद यः कायशॊधनम पिबेद यश चापि गङ्गाम्भः समौ सयातां न वा समौ

indra varatasahasraṃ tu careda yaḥ kāyaśòdhanama pibeda yaśa cāpi gaṅgāmbhaḥ samau sayātāṃ na vā samau

हिन्दी अर्थ

तत्राश्रमपद्द दिव्यं ददर्श भगवानथ

English

One who performs a thousand Indra vows to purify the body and one who drinks Ganga water: they may or may not be equal.

अध्याय १३

श्लोक 27.39

तिष्ठेद युगसहस्रं तु पादेनैकेन यः पुमान मासम एकं तु गङ्गायां समौ सयातां न वा समौ

tiṣṭheda yugasahasraṃ tu pādenaikena yaḥ pumāna māsama ekaṃ tu gaṅgāyāṃ samau sayātāṃ na vā samau

हिन्दी अर्थ

मणिभूमौ निविष्टाश्व पुष्करिण्यस्तथैव च

English

A man who stands a thousand ages on one foot and one who spends one month at the Ganga: they may or may not be equal.

अध्याय १३

श्लोक 27.40

लम्बेतावाक शिरा यस तु युगानाम अयुतं पुमान तिष्ठेद यथेष्टं यश चापि गङ्गायां स विशिष्यते

lambetāvāka śirā yasa tu yugānāma ayutaṃ pumāna tiṣṭheda yatheṣṭaṃ yaśa cāpi gaṅgāyāṃ sa viśiṣyate

हिन्दी अर्थ

विमानानि च रम्याणि रत्नानि विविधानि च

English

One who hangs head downward for ten thousand ages and one who stays at the Ganga as he wishes: the latter is distinguished.

अध्याय १३

श्लोक 27.41

अग्नौ पराप्तं परधूयेत यथा तूलं दविजॊत्तम तथा गङ्गावगाढस्य सर्वं पापं परधूयते

agnau parāptaṃ paradhūyeta yathā tūlaṃ davijòttama tathā gaṅgāvagāḍhasya sarvaṃ pāpaṃ paradhūyate

हिन्दी अर्थ

स्वयंप्रभाश्चन मणयो वजैर्भूमिश्व॒ भूषिता

English

As cotton thrown into fire is burnt off, best of the twice-born, so all sin of one who plunges into the Ganga is burnt off.

अध्याय १३

श्लोक 27.42

भूतानाम इह सर्वेषां दुःखॊपहत चेतसाम गतिम अन्वेषमाणानां न गङ्गा सदृशी गतिः

bhūtānāma iha sarveṣāṃ duḥkhòpahata cetasāma gatima anveṣamāṇānāṃ na gaṅgā sadṛśī gatiḥ

हिन्दी अर्थ

हीरोंसे जड़ी गयी थी

English

For all beings here whose minds are struck by sorrow and who seek a goal, there is no goal like the Ganga.

अध्याय १३

श्लोक 27.43

भवन्ति निर्विषाः सर्पा यथा तार्क्ष्यस्य दर्शनात गङ्गाया दर्शनात तद्वत सर्वपापैः परमुच्यते

bhavanti nirviṣāḥ sarpā yathā tārkṣyasya darśanāta gaṅgāyā darśanāta tadvata sarvapāpaiḥ paramucyate

हिन्दी अर्थ

मुक्ताजालविनिक्षिप्तैमणिरत्नविभूषितै:

English

As serpents become poisonless at the sight of Garuda, so by the sight of the Ganga one is freed from all sins.

अध्याय १३

श्लोक 27.44

अप्रतिष्ठाश च ये के चिद अधर्मशरणाश च ये तेषां परतिष्ठा गङ्गेह शरणं शर्म वर्म च

apratiṣṭhāśa ca ye ke cida adharmaśaraṇāśa ca ye teṣāṃ paratiṣṭhā gaṅgeha śaraṇaṃ śarma varma ca

हिन्दी अर्थ

ऋषिभिश्चावृतं तत्र आश्रमं तं मनोहरम्

English

For those who have no support and those who have unrighteousness as refuge, the Ganga here is the support, refuge, happiness and armour.

अध्याय १३

श्लोक 27.45

परकृष्टैर अशुभैर गरस्तान अनेकैः पुरुषाधमान पतते नरके गङ्गा संश्रितान परेत्य तारयेत

parakṛṣṭaira aśubhaira garastāna anekaiḥ puruṣādhamāna patate narake gaṅgā saṃśritāna paretya tārayeta

हिन्दी अर्थ

अथ द्वारं समभितो गत्वा स्थित्वा ततोब्रवीत्

English

The lowest of men seized by many evils and falling into hell, if they have taken refuge in the Ganga, she would carry across after death.

अध्याय १३

श्लोक 27.46

ते संविभक्ता मुनिभिर नूनं देवैः स वासवैः ये ऽभिगच्छन्ति सततं गङ्गाम अभिगतां सुरैः

te saṃvibhaktā munibhira nūnaṃ devaiḥ sa vāsavaiḥ ye 'bhigacchanti satataṃ gaṅgāma abhigatāṃ suraiḥ

हिन्दी अर्थ

उठते ही वे प्रमुख द्वारके समीप गये और खड़े होकर बोले--

English

Those who always go to the Ganga that has come with the gods are surely shared out by sages and by gods with Vasava.

अध्याय १३

श्लोक 27.47

विनयाचार हीनाश च अशिवाश च नराधमाः ते भवन्ति शिवा विप्र ये वै गङ्गां समाश्रिताः

vinayācāra hīnāśa ca aśivāśa ca narādhamāḥ te bhavanti śivā vipra ye vai gaṅgāṃ samāśritāḥ

हिन्दी अर्थ

अथ कन्या: परिवृता गृहात् तस्माद् विनिर्गता:

English

Even the lowest of men, devoid of discipline and conduct and inauspicious, become auspicious, Brahmana, if they take refuge in the Ganga.

अध्याय १३

श्लोक 27.48

यथा सुराणाम अमृतं पितॄणां च यथा सवधा सुधा यथा च नागानां तथा गङ्गा जलं नृणाम

yathā surāṇāma amṛtaṃ pitṝṇāṃ ca yathā savadhā sudhā yathā ca nāgānāṃ tathā gaṅgā jalaṃ nṛṇāma

हिन्दी अर्थ

यां यामपश्यत् कनन्‍्यां वै सा सा तस्य मनो5हरत्

English

As nectar is for the gods and svadha for the ancestors, and as ambrosia is for the nagas, so Ganga water is for men.

अध्याय १३

श्लोक 27.49

उपासते यथा बाला मातरं कषुधयार्दिताः शरेयः कामास तथा गङ्गाम उपासन्तीह देहिनः

upāsate yathā bālā mātaraṃ kaṣudhayārditāḥ śareyaḥ kāmāsa tathā gaṅgāma upāsantīha dehinaḥ

हिन्दी अर्थ

ततो धृति: समुत्पन्ना तस्य विप्रस्यथ धीमत:

English

As children afflicted by hunger wait on their mother, so embodied beings who wish for good wait on the Ganga here.

अध्याय १३

श्लोक 27.50

सवायम्भुवं यथास्थानं सर्वेषां शरेष्ठम उच्यते सनातानां सरितां शरेष्ठा गङ्गा तद्वद इहॊच्यते

savāyambhuvaṃ yathāsthānaṃ sarveṣāṃ śareṣṭhama ucyate sanātānāṃ saritāṃ śareṣṭhā gaṅgā tadvada ihòcyate

हिन्दी अर्थ

स च तासां सुरूपाणां तस्यैव भवनस्य हि

English

As the Self-born in his place is said to be best of all, so the Ganga is said here to be the best of rivers for the bathed.

अध्याय १३

श्लोक 27.51

यथॊपजीविनां धेनुर देवादीनां धरा समृता तथॊपजीविनां गङ्गा सर्वप्राणभृताम इह

yathòpajīvināṃ dhenura devādīnāṃ dharā samṛtā tathòpajīvināṃ gaṅgā sarvaprāṇabhṛtāma iha

हिन्दी अर्थ

तत्रापश्यज्जरायुक्तामरजो5म्बरधारिणीम्

English

As the cow is for those who live by her, and earth is remembered for gods and others, so the Ganga is for all who bear life here.

अध्याय १३

श्लोक 27.52

देवाः सॊमार्क संस्थानि यथा सत्रादिभिर मखैः अमृतान्य उपजीवन्ति तथा गङ्गा जलं नराः

devāḥ sòmārka saṃsthāni yathā satrādibhira makhaiḥ amṛtānya upajīvanti tathā gaṅgā jalaṃ narāḥ

हिन्दी अर्थ

सर्वा: स्वानालयान् यान्तु एका मामुपतिष्ठतु

English

As the gods live on the nectar placed in the moon and sun by sacrifices and sessions, so men live on Ganga water.

अध्याय १३

श्लोक 27.53

जाह्नवी पुलिनॊत्थाभिः सिकताभिः समुक्षितः मन्यते पुरुषॊ ऽऽतमानं दिविष्ठम इव शॊभितम

jāhnavī pulinòtthābhiḥ sikatābhiḥ samukṣitaḥ manyate puruṣò ''tamānaṃ diviṣṭhama iva śòbhitama

हिन्दी अर्थ

ततः प्रदक्षिणीकृत्य कन्यास्तास्तमृषिं तदा

English

A man smeared with the sand risen on the banks of the Jahnavi thinks himself shining as if in heaven.

अध्याय १३

श्लोक 27.54

जाह्नवीतीर संभूतां मृदं मूर्ध्ना विभर्ति यः बिभर्ति रूपं सॊ ऽरकस्य तमॊ नाशात सुनिर्मलम

jāhnavītīra saṃbhūtāṃ mṛdaṃ mūrdhnā vibharti yaḥ bibharti rūpaṃ sò 'rakasya tamò nāśāta sunirmalama

हिन्दी अर्थ

संलापात् तेन विप्रेण तथा सा तत्र भाषिता

English

He who bears on his head the earth born on the bank of the Jahnavi bears the spotless form of the sun by the destruction of darkness.

अध्याय १३

श्लोक 27.55

गङ्गॊर्मिभिर अथॊ दिग्धः पुरुषं पवनॊ यदा सपृशते सॊ ऽपि पाप्मानं सद्य एवापमार्जति

gaṅgòrmibhira athò digdhaḥ puruṣaṃ pavanò yadā sapṛśate sò 'pi pāpmānaṃ sadya evāpamārjati

हिन्दी अर्थ

अथ सा वेपमानाड्ी निमित्तं शीतजं तदा

English

When the wind, anointed with waves of the Ganga, touches a man, he too at once wipes away sin.

अध्याय १३

श्लोक 27.56

वयसनैर अभितप्तस्य नरस्य विनशिष्यतः गङ्गा दर्शनजा परीतिर वयसनान्य अपकर्षति

vayasanaira abhitaptasya narasya vinaśiṣyataḥ gaṅgā darśanajā parītira vayasanānya apakarṣati

हिन्दी अर्थ

स्वागतेनागतां तां तु भगवानभ्यभाषत

English

For a man tormented by misfortunes and about to perish, the joy born of seeing the Ganga draws out the misfortunes.

अध्याय १३

श्लोक 27.57

हंसारावैः कॊक रवै रवैर अन्यैर्श च पक्षिणाम पस्पर्ध गङ्गा गन्धर्वान पुलिनैश च शिलॊच्चयान

haṃsārāvaiḥ kòka ravai ravaira anyairśa ca pakṣiṇāma paspardha gaṅgā gandharvāna pulinaiśa ca śilòccayāna

हिन्दी अर्थ

निर्विकारमृषिं चापि काष्ठकुड्योपमं तदा

English

With the cries of swans, the cries of chakravakas and the cries of other birds, the Ganga rivalled the gandharvas, and with her banks the heaps of rock.

अध्याय १३

श्लोक 27.58

हंसादिभिः सुबहुभिर विविधैः पक्षिभिर वृताम गङ्गां गॊकुलसंबाधां दृष्ट्वा सवर्गॊ ऽपि विस्मृतः

haṃsādibhiḥ subahubhira vividhaiḥ pakṣibhira vṛtāma gaṅgāṃ gòkulasaṃbādhāṃ dṛṣṭvā savargò 'pi vismṛtaḥ

हिन्दी अर्थ

ब्रह्मन्नकामतोन्यास्ति स्त्रीणां पुरुषतो धृति:

English

Seeing the Ganga surrounded by swans and many other kinds of birds, crowded with herds of cows, even heaven is forgotten.

अध्याय १३

श्लोक 27.59

न सा परीतिर दिविष्ठस्य सर्वकामान उपाश्नतः अभवद या परा परीतिर गङ्गायाः पुलिने नृणाम

na sā parītira diviṣṭhasya sarvakāmāna upāśnataḥ abhavada yā parā parītira gaṅgāyāḥ puline nṛṇāma

हिन्दी अर्थ

प्रह्ष्ो भव विप्रर्षे समागच्छ मया सह

English

The highest joy that men have on the bank of the Ganga is not that joy of one in heaven enjoying all desires.

अध्याय १३

श्लोक 27.60

वान मनः कर्मजैर गरस्तः पापैर अपि पुमान इह वीक्ष्य गङ्गां भवेत पूतस तत्र मे नास्ति संशयः

vāna manaḥ karmajaira garastaḥ pāpaira api pumāna iha vīkṣya gaṅgāṃ bhaveta pūtasa tatra me nāsti saṃśayaḥ

हिन्दी अर्थ

यही आपकी तपस्याका प्रशस्त फल है

English

Even a man seized here by sins born of speech, mind and deed would be purified by seeing the Ganga; of that I have no doubt.

अध्याय १३

श्लोक 27.61

सप्तावरान सप्त परान पितॄंस तेभ्यश च ये परे पुमांस तारयते गङ्गां वीक्ष्य सपृष्ट्वावगाह्य च

saptāvarāna sapta parāna pitṝṃsa tebhyaśa ca ye pare pumāṃsa tārayate gaṅgāṃ vīkṣya sapṛṣṭvāvagāhya ca

हिन्दी अर्थ

मम चेदं धनं सर्व यच्चान्यदपि पश्यसि

English

A man carries across seven ancestors before and seven after, and those beyond them, by seeing, touching and plunging into the Ganga.

अध्याय १३

श्लोक 27.62

शरुताभिलषिता दृष्टा सपृष्टा पीतावगाहिता गङ्गा तारयते नॄणाम उभौ वंशौ विशेषतः

śarutābhilaṣitā dṛṣṭā sapṛṣṭā pītāvagāhitā gaṅgā tārayate nṝṇāma ubhau vaṃśau viśeṣataḥ

हिन्दी अर्थ

सर्वान् कामान् विधास्यामि रमस्व सहितो मया

English

Heard, desired, seen, touched, drunk and bathed in, the Ganga carries men across, especially both lineages.

अध्याय १३

श्लोक 27.63

दर्शनात सपर्शनात पानात तथा गङ्गेति कीर्तनात पुनात्य अपुण्यान पुरुषाञ शतशॊ ऽथ सहस्रशः

darśanāta saparśanāta pānāta tathā gaṅgeti kīrtanāta punātya apuṇyāna puruṣāña śataśò 'tha sahasraśaḥ

हिन्दी अर्थ

त्वद्वशाहं भविष्यामि रंस्यसे च मया सह

English

By sight, touch, drinking, and by saying "Ganga," she purifies sinful men by hundreds and thousands.

अध्याय १३

श्लोक 27.64

य इच्छेत सफलं जन्म जीवितं शरुतम एव च स पितॄंस तर्पयेद गङ्गाम अभिगम्य सुरांस तथा

ya iccheta saphalaṃ janma jīvitaṃ śarutama eva ca sa pitṝṃsa tarpayeda gaṅgāma abhigamya surāṃsa tathā

हिन्दी अर्थ

होकर रहूँगी। आप मेरे साथ रमण कीजिये

English

One who wishes his birth, life and learning to be fruitful should go to the Ganga and satisfy ancestors and gods.

अध्याय १३

श्लोक 27.65

न सुतैर न च वित्तेन कर्मणा न च तत फलम पराप्नुयात पुरुषॊ ऽतयन्तं गङ्गां पराप्य यद आप्नुयात

na sutaira na ca vittena karmaṇā na ca tata phalama parāpnuyāta puruṣò 'tayantaṃ gaṅgāṃ parāpya yada āpnuyāta

हिन्दी अर्थ

आत्मच्छन्देन वर्तन्ते नायों मन्मथचोदिता:

English

A man would not by sons, by wealth, or by deeds gain that fruit utterly which he would gain on reaching the Ganga.

अध्याय १३

श्लोक 27.66

जात्यन्धैर इह तुल्यास ते मृतैः पङ्गुभिर एव च समर्था ये न पश्यन्ति गङ्गां पुण्यजलां शिवाम

jātyandhaira iha tulyāsa te mṛtaiḥ paṅgubhira eva ca samarthā ye na paśyanti gaṅgāṃ puṇyajalāṃ śivāma

हिन्दी अर्थ

परदारानहं भद्रे न गच्छेयं कथंचन

English

Those who, though able, do not see the Ganga of holy water and good fortune are like the blind from birth here, like the dead and the lame.

अध्याय १३

श्लोक 27.67

भूतभव्य भविष्यज्ञैर महर्षिभिर उपस्थिताम देवैः सेन्द्रैश च कॊ गङ्गां नॊपसेवेत मानवः

bhūtabhavya bhaviṣyajñaira maharṣibhira upasthitāma devaiḥ sendraiśa ca kò gaṅgāṃ nòpaseveta mānavaḥ

हिन्दी अर्थ

भद्रे निर्वेष्टकामं मां विद्धि सत्येन वै शपे

English

What man would not serve the Ganga, attended by great sages who know past, present and future and by gods with Indra?

अध्याय १३

श्लोक 27.68

वानप्रस्थैर गृहस्थैश च यतिभिर बरह्म चारिभिः विद्यावद्भिः शरितां गङ्गां पुमान कॊ नाम नाश्रयेत

vānaprasthaira gṛhasthaiśa ca yatibhira barahma cāribhiḥ vidyāvadbhiḥ śaritāṃ gaṅgāṃ pumāna kò nāma nāśrayeta

हिन्दी अर्थ

एवं लोकान् गमिष्यामि पुत्रैरिति न संशय:

English

What man indeed would not take refuge in the Ganga, resorted to by forest-dwellers, householders, ascetics, students and the learned?

अध्याय १३

श्लोक 27.69

उत्क्रामद्भिश च यः पराणैः परयतः शिष्टसंमतः चिन्तयेन मनसा गङ्गां स गतिं परमां लभेत

utkrāmadbhiśa ca yaḥ parāṇaiḥ parayataḥ śiṣṭasaṃmataḥ cintayena manasā gaṅgāṃ sa gatiṃ paramāṃ labheta

हिन्दी अर्थ

सहस्रे किल नारीणां प्राप्पेतेका कदाचन

English

One who, as his breaths depart, restrained and approved by the good, thinks of the Ganga in mind would gain the highest goal.

अध्याय १३

श्लोक 27.70

न भयेभ्यॊ भयं तस्य न पापेभ्यॊ न राजतः आ देहपतनाद गङ्गाम उपास्ते यः पुमान इह

na bhayebhyò bhayaṃ tasya na pāpebhyò na rājataḥ ā dehapatanāda gaṅgāma upāste yaḥ pumāna iha

हिन्दी अर्थ

दोषान् सर्वाश्व मत्वा55शु प्रजापतिरभाषत

English

He has no fear from fears, nor from sins, nor from the king, the man who here serves the Ganga until the fall of his body.

अध्याय १३

श्लोक 27.71

गगनाद यां महापुण्यां पतन्तीं वै महेश्वरः दधार शिरसा देवीं ताम एव दिवि सेवते

gaganāda yāṃ mahāpuṇyāṃ patantīṃ vai maheśvaraḥ dadhāra śirasā devīṃ tāma eva divi sevate

हिन्दी अर्थ

आस्यतां रुचितश्छन्द: कि च कार्य ब्रवीहि मे

English

The greatly holy goddess whom Maheshvara bore on his head as she fell from the sky: her he serves in heaven.

अध्याय १३

श्लोक 27.72

अलंकृतास तरयॊ लॊकाः पथिभिर विमलैस तरिभिः यस तु तस्या जलं सेवेत कृतकृत्यः पुमान भवेत

alaṃkṛtāsa tarayò lòkāḥ pathibhira vimalaisa taribhiḥ yasa tu tasyā jalaṃ seveta kṛtakṛtyaḥ pumāna bhaveta

हिन्दी अर्थ

वस तावन्महाभाग कृतकृत्यो भविष्यसि

English

The three worlds are adorned with her three pure paths; a man who serves her water would become one whose task is done.

अध्याय १३

श्लोक 27.73

दिवि जयॊतिर यथादित्यः पितॄणां चैव चन्द्रमाः देवेशश च यथा नॄणां गङ्गेह सरितां तथा

divi jayòtira yathādityaḥ pitṝṇāṃ caiva candramāḥ deveśaśa ca yathā nṝṇāṃ gaṅgeha saritāṃ tathā

हिन्दी अर्थ

जायगा। आप यहाँ रहिये, कृतकृत्य हो जाइयेगा”

English

As the sun is the light in heaven, the moon for the ancestors and the lord of the gods for men, so is the Ganga among rivers here.

अध्याय १३

श्लोक 27.74

मात्रा पित्रा सुतैर दारैर वियुक्तस्य धनेन वा न भवेद धि तथा दुःखं यथा गङ्गा वियॊगजम

mātrā pitrā sutaira dāraira viyuktasya dhanena vā na bhaveda dhi tathā duḥkhaṃ yathā gaṅgā viyògajama

हिन्दी अर्थ

वत्स्येडहं यावदुत्साहो भवत्या नात्र संशय:

English

For one separated from mother, father, sons, wife or wealth, there is not such sorrow as that born of separation from the Ganga.

अध्याय १३

श्लोक 27.75

नारण्यैर नेष्ट विषयैर न सुतैर न धनागमैः तथा परसादॊ भवति गङ्गां वीक्ष्य यथा नृणाम

nāraṇyaira neṣṭa viṣayaira na sutaira na dhanāgamaiḥ tathā parasādò bhavati gaṅgāṃ vīkṣya yathā nṛṇāma

हिन्दी अर्थ

चिन्तां परमिकां भेजे संतप्त इव चाभवत्

English

Neither forests, nor desired objects, nor sons, nor gains of wealth bring such serenity to men as seeing the Ganga.

अध्याय १३

श्लोक 27.76

पूर्णम इन्दुं यथादृष्ट्वा नृणां दृष्टिः परसीदति गङ्गां तरिपथगां दृष्ट्वा तथा दृष्टिः परसीदति

pūrṇama induṃ yathādṛṣṭvā nṛṇāṃ dṛṣṭiḥ parasīdati gaṅgāṃ taripathagāṃ dṛṣṭvā tathā dṛṣṭiḥ parasīdati

हिन्दी अर्थ

संतप्त-से हो उठे

English

As men's eyes brighten on seeing the full moon, so the eye brightens on seeing the Ganga going by three paths.

अध्याय १३

श्लोक 27.77

तद्भावस तद्गतमनस तन्निष्ठस तत्परायणः गङ्गां यॊ ऽनुगतॊ भक्त्या स तस्याः परियतां वरजेत

tadbhāvasa tadgatamanasa tanniṣṭhasa tatparāyaṇaḥ gaṅgāṃ yò 'nugatò bhaktyā sa tasyāḥ pariyatāṃ varajeta

हिन्दी अर्थ

अपितु उसके रूपसे विरक्त हो उठती थी

English

One who follows the Ganga with devotion, his being, mind, end and refuge in her, would go to her dearness.

अध्याय १३

श्लोक 27.78

भूःस्थैः खस्थैर दिविष्ठैश च भूतैर उच्चावचैर अपि गङ्गा विगाह्या सततम एत कार्यतमं सताम

bhūḥsthaiḥ khasthaira diviṣṭhaiśa ca bhūtaira uccāvacaira api gaṅgā vigāhyā satatama eta kāryatamaṃ satāma

हिन्दी अर्थ

अस्याश्न कारण वेत्तुं न युक्ते सहसा मया

English

By beings on earth, in the sky and in heaven, high and low, the Ganga is always to be plunged into; this is the most important duty of the good.

अध्याय १३

श्लोक 27.79

तरिषु लॊकेषु पुण्यत्वाद गङ्गायाः परथितं यशः यत पुत्रान सगरस्यैषा भस्माख्यान अनयद दिवम

tariṣu lòkeṣu puṇyatvāda gaṅgāyāḥ parathitaṃ yaśaḥ yata putrāna sagarasyaiṣā bhasmākhyāna anayada divama

हिन्दी अर्थ

व्यगच्छत् तदहः:शेषं मनसा व्याकुलेन तु

English

The Ganga's fame in the three worlds is made known by her holiness, that she brought the ashes of Sagara's sons to heaven.

अध्याय १३

श्लोक 27.80

वाय्वीरिताभिः सुमहास्वनाभिर; दरुताभिर अत्यर्थ समुच्छ्रिताभिः गङ्गॊर्मिभिर भानुमतीभिर इद्धः; सहस्ररश्मि परतिमॊ विभाति

vāyvīritābhiḥ sumahāsvanābhira; darutābhira atyartha samucchritābhiḥ gaṅgòrmibhira bhānumatībhira iddhaḥ; sahasraraśmi paratimò vibhāti

हिन्दी अर्थ

तैलं दिव्यमुपादाय स्नानशाटीमुपानयत्

English

Kindled by the Ganga's waves, driven by the wind, of great noise, swift, exceedingly high and lit by the sun, she shines like the thousand-rayed.

अध्याय १३

श्लोक 27.81

पयस्विनीं घृतिनीम अत्युदारां; समृद्धिनीं वेगिणीं दुर्विगाह्याम गङ्गां गत्वा यैः शरीरं विसृष्टं; गता धीरास ते विबुधैः समत्वम

payasvinīṃ ghṛtinīma atyudārāṃ; samṛddhinīṃ vegiṇīṃ durvigāhyāma gaṅgāṃ gatvā yaiḥ śarīraṃ visṛṣṭaṃ; gatā dhīrāsa te vibudhaiḥ samatvama

हिन्दी अर्थ

भद्रासनं तततश्रित्रमृषिरन्वगमन्नवम्

English

Those who, having gone to the Ganga, rich in water and ghee, most generous, prosperous, swift and hard to plunge into, gave up their bodies, those steady ones went to equality with the gods.

अध्याय १३

श्लोक 27.82

अन्धाञ जडान दरव्यहीनांश च गङ्गा; यशस्विनी बृहती विश्वरूपा देवैः सेन्द्रैर मुनिभिर मानवैश च; निषेविता सर्वकामैर युनक्ति

andhāña jaḍāna daravyahīnāṃśa ca gaṅgā; yaśasvinī bṛhatī viśvarūpā devaiḥ sendraira munibhira mānavaiśa ca; niṣevitā sarvakāmaira yunakti

हिन्दी अर्थ

नूतन चौकी प्राप्त हुई

English

The Ganga, glorious, great, of universal form, joins the blind, the dull and the penniless; served by the gods with Indra, by sages and men, she grants all desires.

अध्याय १३

श्लोक 27.83

ऊर्जावतीं मधुमतीं महापुण्यां तरिवर्त्मगाम तरिलॊकगॊप्त्रीं ये गङ्गां संश्रितास ते दिवं गताः

ūrjāvatīṃ madhumatīṃ mahāpuṇyāṃ tarivartmagāma tarilòkagòptrīṃ ye gaṅgāṃ saṃśritāsa te divaṃ gatāḥ

हिन्दी अर्थ

स्नापयामास शनकैस्तमृषिं सुखहस्तवत्

English

Those who took refuge in the Ganga, vigorous, honey-sweet, greatly holy, going by three paths and protector of the three worlds, have gone to heaven.

अध्याय १३

श्लोक 27.84

यॊ वत्स्यति दरक्ष्यति वापि मर्त्यस; तस्मै परयच्छन्ति सुखानि देवाः तद्भाविताः सपर्शने दर्शने यस; तस्मै देवा गतिम इष्टां दिशन्ति

yò vatsyati darakṣyati vāpi martyasa; tasmai parayacchanti sukhāni devāḥ tadbhāvitāḥ saparśane darśane yasa; tasmai devā gatima iṣṭāṃ diśanti

हिन्दी अर्थ

स तेन सुसुखोष्णेन तस्या हस्तसुखेन च

English

To the mortal who will live by her or see her the gods give joys; to him who is formed by her in touch and sight the gods grant the desired goal.

अध्याय १३

श्लोक 27.85

दक्षां पृथ्वीं बृहतीं विप्रकृष्टां; शिवाम ऋतां सुरसां सुप्रसन्नाम विभावरीं सर्वभूतप्रतिष्ठां; गङ्गां गता ये तरिदिवं गतास ते

dakṣāṃ pṛthvīṃ bṛhatīṃ viprakṛṣṭāṃ; śivāma ṛtāṃ surasāṃ suprasannāma vibhāvarīṃ sarvabhūtapratiṣṭhāṃ; gaṅgāṃ gatā ye taridivaṃ gatāsa te

हिन्दी अर्थ

इसका उन्हें ज्ञान ही नहीं हुआ

English

Those who have gone to the Ganga, skilful, earthly, great, far-spreading, auspicious, true, sweet-juiced, very serene, night-lit, the foundation of all beings, have gone to the third heaven.

अध्याय १३

श्लोक 27.86

खयातिर यस्याः खं दिवं गां च नित्यं; पुरा दिशॊ विदिशश चावतस्थे तस्या जलं सेव्य सरिद वराया; मर्त्याः सर्वे कृतकृत्या भवन्ति

khayātira yasyāḥ khaṃ divaṃ gāṃ ca nityaṃ; purā diśò vidiśaśa cāvatasthe tasyā jalaṃ sevya sarida varāyā; martyāḥ sarve kṛtakṛtyā bhavanti

हिन्दी अर्थ

तत उत्थाय स मुनिस्तदा परमविस्मित:

English

Whose fame, always across sky, heaven and earth, stood before in the directions and sub-directions: serving the water of that best of rivers, all mortals become those whose task is done.

अध्याय १३

श्लोक 27.87

इयं गङ्गेति नियतं परतिष्ठा; गुहस्य रुक्मस्य च गर्भयॊषा परातस तरिमार्गा घृतवहा विपाप्मा; गङ्गावतीर्णा वियतॊ विश्वतॊया

iyaṃ gaṅgeti niyataṃ paratiṣṭhā; guhasya rukmasya ca garbhayòṣā parātasa tarimārgā ghṛtavahā vipāpmā; gaṅgāvatīrṇā viyatò viśvatòyā

हिन्दी अर्थ

तस्य बुद्धिरियं कि नु मोहस्तत्त्वमिदं भवेत्

English

"This is the Ganga," the fixed foundation; the wife of Guha, the womb of gold; threefold-pathed in the morning, bearer of ghee, sinless, the Ganga came down from the sky with water on every side.

अध्याय १३

श्लोक 27.88

सुतावनीध्रस्य हरस्य भार्या; दिवॊ भुवश चापि कक्ष्यानुरूपा भव्या पृथिव्या भाविनी भाति राजन; गङ्गा लॊकानां पुण्यदा वै तरयाणाम

sutāvanīdhrasya harasya bhāryā; divò bhuvaśa cāpi kakṣyānurūpā bhavyā pṛthivyā bhāvinī bhāti rājana; gaṅgā lòkānāṃ puṇyadā vai tarayāṇāma

हिन्दी अर्थ

सा चामृतरसप्रख्यं ऋषेरन्नमुपाहरत्

English

Wife of Shiva, daughter of the mountain, suited to the sphere of heaven and earth, she shines, lovely, king, the destined one of the earth; the Ganga gives merit to the three worlds.

अध्याय १३

श्लोक 27.89

मधु परवाहा घृतरागॊद्धृताभिर; महॊर्मिभिः शॊभिता बराह्मणैश च दिवश चयुता शिरसात्ता भवेन; गङ्गावनीध्रास तरिदिवस्य माला

madhu paravāhā ghṛtarāgòddhṛtābhira; mahòrmibhiḥ śòbhitā barāhmaṇaiśa ca divaśa cayutā śirasāttā bhavena; gaṅgāvanīdhrāsa taridivasya mālā

हिन्दी अर्थ

करूँ?” तब उस स्त्रीने ऋषिके समक्ष अमृतरसके समान मधुर अन्न परोसकर रखा

English

With honey streams, adorned with great waves red like ghee, and by brahmanas, fallen from the sky, taken on the head: the Ganga mountains are the garland of the third heaven.

अध्याय १३

श्लोक 27.90

यॊनिर वरिष्ठा विरजा वितन्वी; शुष्मा इरा वारिवहा यशॊदा विश्वावती चाकृतिर इष्टिर इद्धा; गङ्गॊक्षितानां भुवनस्य पन्थाः

yònira variṣṭhā virajā vitanvī; śuṣmā irā vārivahā yaśòdā viśvāvatī cākṛtira iṣṭira iddhā; gaṅgòkṣitānāṃ bhuvanasya panthāḥ

हिन्दी अर्थ

तत्र वै शयने दिव्ये तस्य तस्याश्ष कल्पिते

English

Best womb, spotless, expanding, strong, Ira, water-bearer, giver of fame, universal, form, wish, bright, the path to the world for those sprinkled by the Ganga.

अध्याय १३

श्लोक 27.91

कषान्त्या मह्या गॊपने धारणे च; दीप्त्या कृशानॊस तपनस्य चैव तुल्या गङ्गा संमता बराह्मणानां; गुहस्य बरह्मण्यतया च नित्यम

kaṣāntyā mahyā gòpane dhāraṇe ca; dīptyā kṛśānòsa tapanasya caiva tulyā gaṅgā saṃmatā barāhmaṇānāṃ; guhasya barahmaṇyatayā ca nityama

हिन्दी अर्थ

उनके और उस स्त्रीके लिये दो शय्याएँ बिछायी गयीं

English

In forgiveness she equals the earth; in protecting and bearing, in brightness fire and sun; the Ganga is approved by brahmanas, and always by Guha's regard for brahmanas.

अध्याय १३

श्लोक 27.92

ऋषिष्टुतां विष्णुपदीं पुराणीं; सुपुण्यतॊयां मनसापि लॊके सर्वात्मना जाह्नवीं ये परपन्नास; ते बरह्मणः सदनं संप्रयाताः

ṛṣiṣṭutāṃ viṣṇupadīṃ purāṇīṃ; supuṇyatòyāṃ manasāpi lòke sarvātmanā jāhnavīṃ ye parapannāsa; te barahmaṇaḥ sadanaṃ saṃprayātāḥ

हिन्दी अर्थ

तथार्धात्रे सा स्त्री तु शयनं तदुपागमत्

English

Those who with their whole selves go to the Jahnavi, praised by sages, the footstep of Vishnu, ancient, of most holy water, even in thought in the world, have gone to Brahma's abode.

अध्याय १३

श्लोक 27.93

लॊकान इमान नयति या जननीव पुत्रान; सर्वात्मना सर्वगुणॊपपन्ना सवस्थानम इष्टम इह बराह्मम अभीप्समानैर; गङ्गा सदैवात्म वशैर उपास्या

lòkāna imāna nayati yā jananīva putrāna; sarvātmanā sarvaguṇòpapannā savasthānama iṣṭama iha barāhmama abhīpsamānaira; gaṅgā sadaivātma vaśaira upāsyā

हिन्दी अर्थ

स्त्री उठकर मुनिकी शय्यापर आ बैठी

English

She who leads these worlds like a mother her sons, endowed with all qualities with her whole self, the Ganga is always to be served by those who have mastered themselves and wish their own Brahmanic place here.

अध्याय १३

श्लोक 27.94

उस्रां जुष्टां मिषतीं विश्वतॊयाम; इरां वज्रीं रेवतीं भूधराणाम शिष्टाश्रयाम अमृतां बरह्म कान्तां; गङ्गां शरयेद आत्मवान सिद्धिकामः

usrāṃ juṣṭāṃ miṣatīṃ viśvatòyāma; irāṃ vajrīṃ revatīṃ bhūdharāṇāma śiṣṭāśrayāma amṛtāṃ barahma kāntāṃ; gaṅgāṃ śarayeda ātmavāna siddhikāmaḥ

हिन्दी अर्थ

हो, यहाँसे उठो और स्वयं ही इस पापकर्मसे विरत हो जाओ

English

The self-possessed who desires success should resort to the Ganga, ray-like, served, shining, with water everywhere, Ira, thunderbolt-bearing, Revati of the mountains, refuge of the good, immortal, beloved of Brahman.

अध्याय १३

श्लोक 27.95

परसाद्य देवान स विभून समस्तान; भगीरथस तपसॊग्रेण गङ्गाम गाम आनयत ताम अभिगम्य शश्वन; पुमान भयं नेह नामुत्र विद्यात

parasādya devāna sa vibhūna samastāna; bhagīrathasa tapasògreṇa gaṅgāma gāma ānayata tāma abhigamya śaśvana; pumāna bhayaṃ neha nāmutra vidyāta

हिन्दी अर्थ

स्वतन्त्र हूँ; अतः: मेरे साथ समागम करनेसे आपके धर्मकी छलना नहीं होगी”

English

Having pleased all the lords of gods, Bhagiratha by fierce austerity brought the Ganga to earth; going to her always, a man would know no fear here or hereafter.

अध्याय १३

श्लोक 27.96

उदाहृतः सर्वथा ते गुणानां; मयैक देशः परसमीक्ष्य बुद्ध्या शक्तिर न मे का चिद इहास्ति वक्तुं; गुणान सर्वान परिमातुं तथैव

udāhṛtaḥ sarvathā te guṇānāṃ; mayaika deśaḥ parasamīkṣya buddhyā śaktira na me kā cida ihāsti vaktuṃ; guṇāna sarvāna parimātuṃ tathaiva

हिन्दी अर्थ

प्रजापतिमतं होतन्न स्त्री स्वातन्तद्रयमहति

English

One part of her qualities has been told by me, having considered with understanding; I have no power here to tell all the qualities or to measure them.

अध्याय १३

श्लोक 27.97

मेरॊः समुद्रस्य च सर्वरत्नैः; संख्यॊपलानाम उदकस्य वापि वक्तुं शक्यं नेह गङ्गा जलानां; गुणाख्यानं परिमातुं तथैव

meròḥ samudrasya ca sarvaratnaiḥ; saṃkhyòpalānāma udakasya vāpi vaktuṃ śakyaṃ neha gaṅgā jalānāṃ; guṇākhyānaṃ parimātuṃ tathaiva

हिन्दी अर्थ

गयी हैं। प्रजापतिका यह मत है कि स्त्री स्वतन्त्र रहनेयोग्य नहीं है

English

One could tell the jewels of Meru and the sea, the number of stones or the water, but one cannot here tell or measure the qualities of the Ganga's waters.

अध्याय १३

श्लोक 27.98

तस्माद इमान परया शरद्धयॊक्तान; गुणान सर्वाञ जाह्नवीजांस तथैव भवेद वाचा मनसा कर्मणा च; भक्त्या युक्तः परया शरद्दधानः

tasmāda imāna parayā śaraddhayòktāna; guṇāna sarvāña jāhnavījāṃsa tathaiva bhaveda vācā manasā karmaṇā ca; bhaktyā yuktaḥ parayā śaraddadhānaḥ

हिन्दी अर्थ

अधर्म प्राप्स्यसे विप्र यन्मां त्वं नाभिनन्दसि

English

Therefore these qualities told with supreme faith, and all those born of the Jahnavi, one should reach in speech, mind and deed, joined with devotion, believing.

अध्याय १३

श्लोक 27.99

लॊकान इमांस तरीन यशसा वितत्य; सिद्धिं पराप्य महतीं तां दुरापाम गङ्गा कृतान अचिरेणैव लॊकान; यथेष्टम इष्टान विचरिष्यसि तवम

lòkāna imāṃsa tarīna yaśasā vitatya; siddhiṃ parāpya mahatīṃ tāṃ durāpāma gaṅgā kṛtāna acireṇaiva lòkāna; yatheṣṭama iṣṭāna vicariṣyasi tavama

हिन्दी अर्थ

प्रभवामि सदा धृत्या भद्रे स्वशयनं व्रज

English

Having spread over these three worlds by fame and gained that great hard success, you will soon roam as you wish the desired worlds made by the Ganga.

अध्याय १३

श्लोक 27.100

तव मम च गुणैर महानुभावा; जुषतु मतिं सततं सवधर्मयुक्तैः अभिगत जनवत्सला हि गङ्गा; भजति युनक्ति सुखैश च भक्तिमन्तम

tava mama ca guṇaira mahānubhāvā; juṣatu matiṃ satataṃ savadharmayuktaiḥ abhigata janavatsalā hi gaṅgā; bhajati yunakti sukhaiśa ca bhaktimantama

हिन्दी अर्थ

रमणीयं मनोग्राहि तत्र वै द्रक्ष्यसे स्त्रियम्

English

person that has falsely raised that expectation.

अध्याय १३

श्लोक 27.101

[भ] इति परममतिर गुणान अनेकाञ; शिल रतये तरिपथानुयॊग रूपान बहुविधम अनुशास्य तथ्य रूपान; गगनतलं दयुतिमान विवेश सिद्धः

[bha] iti paramamatira guṇāna anekāña; śila rataye taripathānuyòga rūpāna bahuvidhama anuśāsya tathya rūpāna; gaganatalaṃ dayutimāna viveśa siddhaḥ

हिन्दी अर्थ

द्रष्टव्या सा त्वया तत्र सम्पूज्या चैव यत्नतः

English

gratified Brahmana cures diverse faults of the kingdom in which he continues to live honoured and gratified by the king.

अध्याय १३

श्लोक 27.102

शिलवृत्तिस तु सिद्धस्य वाक्यैः संबॊधितस तदा गङ्गाम उपास्य विधिवत सिद्धिं पराप्तः सुदुर्लभाम

śilavṛttisa tu siddhasya vākyaiḥ saṃbòdhitasa tadā gaṅgāma upāsya vidhivata siddhiṃ parāptaḥ sudurlabhāma

हिन्दी अर्थ

यद्येष समय: सर्व: साध्यतां तत्र गम्पताम्

English

The gleaner, enlightened then by the perfected one's words, served the Ganga by rule and gained the very hard success.

अध्याय १३

श्लोक 27.103

तस्मात तवम अपि कौन्तेय भक्त्या परमया युतः गङ्गाम अभ्येहि सततं पराप्स्यसे सिद्धिम उत्तमाम

tasmāta tavama api kaunteya bhaktyā paramayā yutaḥ gaṅgāma abhyehi satataṃ parāpsyase siddhima uttamāma

हिन्दी अर्थ

यत्र त्वं वदसे साधो भवान् भवतु सत्यवाक्

English

Therefore you too, Kaunteya, joined with supreme devotion, go constantly to the Ganga; you will gain the highest success.

अध्याय १३

श्लोक 27.104

[व] शरुत्वेतिहासं भीष्मॊक्तं गङ्गायाः सतवसंयुतम युधिष्ठिरः परां परीतिम अगच्छद भरातृभिः सह

[va] śarutvetihāsaṃ bhīṣmòktaṃ gaṅgāyāḥ satavasaṃyutama yudhiṣṭhiraḥ parāṃ parītima agacchada bharātṛbhiḥ saha

हिन्दी अर्थ

हिमवन्तं गिरिश्रेष्ठ सिद्धा्चारणसेवितम्

English

[Vaishampayana said:] Hearing the Itihasa told by Bhishma with the praise of the Ganga, Yudhishthira with his brothers gained supreme joy.

अध्याय १३

श्लोक 27.105

इतिहासम इमं पुण्यं शृणुयाद यः पठेत वा गङ्गायाः सतवसंयुक्तं स मुच्येत सर्वकिल्बिषैः

itihāsama imaṃ puṇyaṃ śṛṇuyāda yaḥ paṭheta vā gaṅgāyāḥ satavasaṃyuktaṃ sa mucyeta sarvakilbiṣaiḥ

हिन्दी अर्थ

अभ्यगच्छन्नदीं पुण्यां बाहुदां धर्मशालिनीम्

English

One who hears or reads this holy Itihasa joined with the praise of the Ganga would be freed from all sins.

अध्याय १३

श्लोक 28.1

[य] परज्ञा शरुताभ्यां वृत्तेन शीलेन च यथा भवान गुणैः समुदितः सर्वैर वयसा च समन्वितः तस्माद भवन्तं पृच्छामि धर्मं धर्मभृतां वर

[ya] parajñā śarutābhyāṃ vṛttena śīlena ca yathā bhavāna guṇaiḥ samuditaḥ sarvaira vayasā ca samanvitaḥ tasmāda bhavantaṃ pṛcchāmi dharmaṃ dharmabhṛtāṃ vara

हिन्दी अर्थ

भूमौ निपतमानाया: शरणं भव मेडनघ

English

that 'rishti' is 'kshema'.

अध्याय १३

श्लोक 28.2

कषत्रियॊ यदि वा वैश्यः शूद्रॊ वा राजसत्तम बराह्मण्यं पराप्नुयात केन तन मे वयाख्यातुम अर्हसि

kaṣatriyò yadi vā vaiśyaḥ śūdrò vā rājasattama barāhmaṇyaṃ parāpnuyāta kena tana me vayākhyātuma arhasi

हिन्दी अर्थ

कथं निवृत्तो भगवांस्तद् भवान् प्रब्रवीतु मे

English

[Yudhishthira said:] A kshatriya, a vaishya, or a shudra, best of kings, by what could he gain brahminhood? You ought to tell me.

अध्याय १३

श्लोक 28.3

तपसा वा सुमहता कर्मणा वा शरुतेन वा बराह्मण्यम अथ चेद इच्छेत तन मे बरूहि पितामह

tapasā vā sumahatā karmaṇā vā śarutena vā barāhmaṇyama atha ceda iccheta tana me barūhi pitāmaha

हिन्दी अर्थ

कन्यां प्राप्स्यसि तां विप्र पुत्रिणी च भविष्यति

English

By great austerity, or deed, or learning: if one should wish brahminhood, tell me that, grandfather.

अध्याय १३

श्लोक 28.4

[भ] बराह्मण्यं तात दुष्प्रापं वर्णैः कषत्रादिभिस तरिभिः परं हि सर्वभूतानां सथानम एतद युधिष्ठिर

[bha] barāhmaṇyaṃ tāta duṣprāpaṃ varṇaiḥ kaṣatrādibhisa taribhiḥ paraṃ hi sarvabhūtānāṃ sathānama etada yudhiṣṭhira

हिन्दी अर्थ

उल्लंघनीय नहीं होती

English

[Bhishma said:] Brahminhood, dear one, is hard to get for the three classes beginning with kshatriya; it is the highest place of all beings, Yudhishthira.

अध्याय १३

श्लोक 28.5

बह्वीस तु संसरन यॊनीर जायमानः पुनः पुनः पर्याये तात कस्मिंश चिद बराह्मणॊ नाम जायते

bahvīsa tu saṃsarana yònīra jāyamānaḥ punaḥ punaḥ paryāye tāta kasmiṃśa cida barāhmaṇò nāma jāyate

हिन्दी अर्थ

यावद् ब्रवीमि विप्रर्षे अष्टावक्र यथातथम्

English

Passing through many wombs, being born again and again, in some turn, dear one, one is born a brahmana.

अध्याय १३

श्लोक 28.6

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम मतङ्गस्य च संवाद्म गर्दभ्याश च युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama mataṅgasya ca saṃvādma gardabhyāśa ca yudhiṣṭhira

हिन्दी अर्थ

कहिये, मैं वह सब कुछ यथार्थरूपसे बताऊँगी

English

On this they recite this ancient Itihasa, the conversation of Matanga and a she-donkey, Yudhishthira.

अध्याय १३

श्लोक 28.7

दविजातेः कस्य चित तात तुल्यवर्णः सुतः परभुः मतङ्गॊ नाम नाम्नाभूत सर्वैः समुदितॊ गुणैः

davijāteḥ kasya cita tāta tulyavarṇaḥ sutaḥ parabhuḥ mataṅgò nāma nāmnābhūta sarvaiḥ samuditò guṇaiḥ

हिन्दी अर्थ

तस्य सम्माननार्थ मे त्वयि वाक्‍्यं प्रभाषितम्

English

A certain twice-born had a son, of equal class, powerful, named Matanga, endowed with all qualities.

अध्याय १३

श्लोक 28.8

स यज्ञकारः कौन्तेय पित्रा सृष्टः परंतप परायाद गर्दभ युक्तेन रथेनेहाशु गामिना

sa yajñakāraḥ kaunteya pitrā sṛṣṭaḥ paraṃtapa parāyāda gardabha yuktena rathenehāśu gāminā

हिन्दी अर्थ

ही मैंने ये सारी बातें कही हैं

English

He, a sacrificial performer, Kaunteya, sent by his father, went on a swift chariot yoked with donkeys.

अध्याय १३

श्लोक 28.9

स बालं गर्दभं राजन वहन्तं मातुर अन्तिके निरविध्यत परतॊदेन नासिकायां पुनः पुनः

sa bālaṃ gardabhaṃ rājana vahantaṃ mātura antike niravidhyata paratòdena nāsikāyāṃ punaḥ punaḥ

हिन्दी अर्थ

हाथ जोड़कर खड़े हो गये। फिर उसकी आज्ञा ले पुन: अपने घरको लौट आये

English

He struck again and again on the nose with a goad a young donkey, O king, that was pulling near its mother.

अध्याय १३

श्लोक 28.10

तं तु तीव्रव्रणं देष्ट्वा गर्दभी पुत्रगृद्धिनी उवाच मा शुचः पुत्र चण्डालस तवाधितिष्ठति

taṃ tu tīvravraṇaṃ deṣṭvā gardabhī putragṛddhinī uvāca mā śucaḥ putra caṇḍālasa tavādhitiṣṭhati

हिन्दी अर्थ

पृथ्वीपर पड़ी हूँ। आप मुझपर कृपा करें और मुझे शरण दें

English

Seeing that severely wounded one, the she-donkey, fond of her son, said: "Do not grieve, son; a Chandala is driving you.

अध्याय १३

श्लोक 28.11

बराह्मणे दारुणं नास्ति मैत्रॊ बराह्मण उच्यते आचार्यः सर्वभूतानां शाता किं परहरिष्यति

barāhmaṇe dāruṇaṃ nāsti maitrò barāhmaṇa ucyate ācāryaḥ sarvabhūtānāṃ śātā kiṃ parahariṣyati

हिन्दी अर्थ

आत्मानं स्पर्शयाम्यद्य पार्णिं गृह्ीष्व मे द्विज

English

There is no cruelty in a brahmana; a brahmana is called friendly, teacher of all beings, protector; what will he strike?

अध्याय १३

श्लोक 28.12

अयं तु पापप्रकृतिर बाले न कुरुते दयाम सवयॊनिं मानयत्य एष भावॊ भावं निगच्छति

ayaṃ tu pāpaprakṛtira bāle na kurute dayāma savayòniṃ mānayatya eṣa bhāvò bhāvaṃ nigacchati

हिन्दी अर्थ

अपना दान करती हूँ। आप मेरा पाणिग्रहण कीजिये

English

But this one is of sinful nature and has no mercy on a child; he honours his own womb; feeling goes to feeling."

अध्याय १३

श्लोक 28.13

एतच छरुत्वा मतङ्गस तु दारुणं रासभी वचः अवतीर्य रथात तूर्णं रासभीं परत्यभाषत

etaca charutvā mataṅgasa tu dāruṇaṃ rāsabhī vacaḥ avatīrya rathāta tūrṇaṃ rāsabhīṃ paratyabhāṣata

हिन्दी अर्थ

अतः मुझे स्वीकार कीजिये

English

Hearing the donkey's harsh words, Matanga quickly got down from the chariot and said to the she-donkey:

अध्याय १३

श्लोक 28.14

बरूहि रासभि कल्याणि माता मे येन दूषिता कथं मां वेत्सि चण्डालं कषिप्रं रासभि शंस मे

barūhi rāsabhi kalyāṇi mātā me yena dūṣitā kathaṃ māṃ vetsi caṇḍālaṃ kaṣipraṃ rāsabhi śaṃsa me

हिन्दी अर्थ

पत्नीं कुरुष्व मां विप्र श्रद्धांविजहि मा मम

English

"Tell me, fair she-donkey, how you know me as a Chandala by whom my mother is defiled; say it quickly.

अध्याय १३

श्लोक 28.15

केन जातॊ ऽसमि चण्डालॊ बराह्मण्यं येन मे ऽनशत तत्त्वेनैतन महाप्राज्ञे बरूहि सर्वम अशेषतः

kena jātò 'sami caṇḍālò barāhmaṇyaṃ yena me 'naśata tattvenaitana mahāprājñe barūhi sarvama aśeṣataḥ

हिन्दी अर्थ

जिज्ञासेयमृषेस्तस्य विघ्न: सत्यं न कि भवेत्

English

By whom am I born a Chandala, by whom was my brahminhood lost? Tell me all this in truth, greatly wise one, without remainder."

अध्याय १३

श्लोक 28.16

[गर्दभी] बराह्मण्यां वृषलेन तवं मत्तायां नापितेन ह जातस तवम असि चण्डालॊ बराह्मण्यं तेन ते ऽनशत

[gardabhī] barāhmaṇyāṃ vṛṣalena tavaṃ mattāyāṃ nāpitena ha jātasa tavama asi caṇḍālò barāhmaṇyaṃ tena te 'naśata

हिन्दी अर्थ

दिव्याभरणवत्त्रा हि कन्येयं मामुपस्थिता

English

[The she-donkey said:] "You were born of a brahmin woman intoxicated, by a shudra barber; you are a Chandala, and therefore your brahminhood was lost."

अध्याय १३

श्लोक 28.17

एवम उक्तॊ मतङ्गस तु परत्युपायाद गृहं परति तम आगतम अभिप्रेक्ष्य पिता वाक्यम अथाब्रवीत

evama uktò mataṅgasa tu paratyupāyāda gṛhaṃ parati tama āgatama abhiprekṣya pitā vākyama athābravīta

हिन्दी अर्थ

मेरे लिये कल्याणकारी होगा?

English

Thus addressed, Matanga returned home; seeing him come, his father spoke these words:

अध्याय १३

श्लोक 28.18

मया तवं यज्ञसंसिद्धौ नियुक्तॊ गुरु कर्मणि कस्मात परतिनिवृत्तॊ ऽसि कच चिन न कुशलं तव

mayā tavaṃ yajñasaṃsiddhau niyuktò guru karmaṇi kasmāta paratinivṛttò 'si kaca cina na kuśalaṃ tava

हिन्दी अर्थ

कन्यारूपमिहाद्यैवं किमिवात्रोत्तरं भवेत्

English

"I appointed you for the accomplishment of the sacrifice in the teacher's work; why have you turned back? I hope you are well."

अध्याय १३

श्लोक 28.19

[म] अयॊनिर अग्र्ययॊनिर वा यः सयात स कुशली भवेत कुशलं तु कुतस तस्य यस्येयं जननी पितः

[ma] ayònira agryayònira vā yaḥ sayāta sa kuśalī bhaveta kuśalaṃ tu kutasa tasya yasyeyaṃ jananī pitaḥ

हिन्दी अर्थ

न रोचते हि व्युत्थानं सत्येनासादयाम्यहम्

English

[Matanga said:] "One who is of no womb or of a fine womb is well; how can he be well whose mother is this, father?

अध्याय १३

श्लोक 28.20

बराह्मण्यां वृषलाज जातं पितर वेदयतीह माम अमानुषी गर्दभीयं तस्मात तप्स्ये तपॊ महत

barāhmaṇyāṃ vṛṣalāja jātaṃ pitara vedayatīha māma amānuṣī gardabhīyaṃ tasmāta tapsye tapò mahata

हिन्दी अर्थ

थी; और वे भगवान् अष्टावक्र किस तरह वहाँसे लौटे थे? यह सब मुझे बताइये

English

Father, this she-donkey, not human, tells me here that I was born of a brahmin woman by a shudra; therefore I shall practise great austerity."

अध्याय १३

श्लोक 28.21

एवम उक्त्वा स पितरं परतस्थे कृतनिश्चयः ततॊ गत्वा महारण्यम अतप्यत महत तपः

evama uktvā sa pitaraṃ paratasthe kṛtaniścayaḥ tatò gatvā mahāraṇyama atapyata mahata tapaḥ

हिन्दी अर्थ

नचानृतं ते वक्तव्यं ब्रूहि ब्राह्मणगकाम्यया

English

Having so spoken to his father, he set out resolved, then went to a great forest and practised great austerity.

अध्याय १३

श्लोक 28.22

ततः संतापयाम आस विबुधांस तपसान्वितः मतङ्गः सुसुखं परेप्सुः सथानं सुचरिताद अपि

tataḥ saṃtāpayāma āsa vibudhāṃsa tapasānvitaḥ mataṅgaḥ susukhaṃ parepsuḥ sathānaṃ sucaritāda api

हिन्दी अर्थ

शृणुष्वावहितः सर्व यदिदं सत्यविक्रम

English

Then, joined with austerity, he distressed the gods, Matanga, wishing a happy place from good conduct.

अध्याय १३

श्लोक 28.23

तं तथा तपसा युक्तम उवाच हरिवाहनः मतङ्ग तप्यसे किं तवं भॊगान उत्सृज्य मानुषान

taṃ tathā tapasā yuktama uvāca harivāhanaḥ mataṅga tapyase kiṃ tavaṃ bhògāna utsṛjya mānuṣāna

हिन्दी अर्थ

बताती हूँ, सावधान होकर सुनिये

English

To him, thus joined with austerity, the lord whose steeds are bay horses said: "Matanga, why do you practise austerity, giving up human enjoyments?

अध्याय १३

श्लोक 28.24

वरं ददानि ते हन्त वृणीष्व तवं यद इच्छति यच चाप्य अवाप्यम अन्यत ते सर्वं परब्रूहि माचिरम

varaṃ dadāni te hanta vṛṇīṣva tavaṃ yada icchati yaca cāpya avāpyama anyata te sarvaṃ parabrūhi mācirama

हिन्दी अर्थ

अव्युत्थानेन ते लोका जिता: सत्यपराक्रम

English

I shall give you a boon; choose whatever you wish, and whatever else is to be obtained by you, tell it all quickly."

अध्याय १३

श्लोक 28.25

[म] बराह्मण्यं कामयानॊ ऽहम इदम आरब्धवांस तपः गच्छेयं तद अवाप्येह वर एष वृतॊ मया

[ma] barāhmaṇyaṃ kāmayānò 'hama idama ārabdhavāṃsa tapaḥ gaccheyaṃ tada avāpyeha vara eṣa vṛtò mayā

हिन्दी अर्थ

पुण्यलोकोंको जीत लिया है

English

[Matanga said:] "Wishing brahminhood I began this austerity; may I go and gain it here. This boon is chosen by me."

अध्याय १३

श्लोक 28.26

एतच छरुत्वा तु वचनं तम उवाच पुरंदरः बराह्मण्यं परार्थयानस तवम अप्राप्यम अकृतात्मभिः

etaca charutvā tu vacanaṃ tama uvāca puraṃdaraḥ barāhmaṇyaṃ parārthayānasa tavama aprāpyama akṛtātmabhiḥ

हिन्दी अर्थ

स्थविराणामपि स्त्रीणां बाधते मैथुनज्वर:

English

Hearing this, Purandara said to him: "You, seeking brahminhood, ask what is unattainable to the unpractised.

अध्याय १३

श्लोक 28.27

शरेष्ठं यत सर्वभूतेषु तपॊ यन नातिवर्तते तदग्र्यं परार्थयानस तवम अचिराद विनशिष्यसि

śareṣṭhaṃ yata sarvabhūteṣu tapò yana nātivartate tadagryaṃ parārthayānasa tavama acirāda vinaśiṣyasi

हिन्दी अर्थ

स त्वं येन च कार्येण सम्प्राप्तो भगवानिह

English

You seek that best state among all beings, austerity that does not pass beyond; you will soon perish.

अध्याय १३

श्लोक 28.28

देवतासुरमर्त्येषु यत पवित्रं परं समृतम चण्डाल यॊनौ जातेन न त पराप्यं कथं चन

devatāsuramartyeṣu yata pavitraṃ paraṃ samṛtama caṇḍāla yònau jātena na ta parāpyaṃ kathaṃ cana

हिन्दी अर्थ

तवोपदेशं कर्तु वै तच्च सर्व कृतं मया

English

What is remembered as the supreme holiness among gods, asuras and mortals cannot in any way be got by one born in a Chandala womb."

अध्याय १३

श्लोक 29.1

[भ] एवम उक्तॊ मतङ्गस तु संशितात्मा यतव्रतः अतिष्ठद एकपादेन वर्षाणां शतम अच्युत

[bha] evama uktò mataṅgasa tu saṃśitātmā yatavrataḥ atiṣṭhada ekapādena varṣāṇāṃ śatama acyuta

हिन्दी अर्थ

अभ्यगच्छच्च तं विप्रं न्‍्यायत: कुरुनन्दन

English

"Yudhisthira said, 'I wish to know, O royal sage, whether any fault is incurred by one who from interested or disinterested friendship imparts instructions unto a person belonging to a low order of birth! O grandsire, I desire to hear this, expounded to me in detail. The course of duty is exceedingly subtile. Men are often seen to be stupefied in respect of that course.'

अध्याय १३

श्लोक 29.2

तम उवाच ततः शक्रः पुनर एव महायशाः मतङ्ग परमं सथानं परार्थयन्न अतिदुर्लभम

tama uvāca tataḥ śakraḥ punara eva mahāyaśāḥ mataṅga paramaṃ sathānaṃ parārthayanna atidurlabhama

हिन्दी अर्थ

हव्यं कव्यं तथा दानं को दोष: स्यात् पितामह

English

Then the greatly famous Shakra spoke again to him, Matanga, who asked for a supreme, very hard state:

अध्याय १३

श्लोक 29.3

मा कृथाः साहसं पुत्र नैष धर्मपथस तव अप्राप्यं परार्थयानॊ हि नचिराद विनशिष्यसि

mā kṛthāḥ sāhasaṃ putra naiṣa dharmapathasa tava aprāpyaṃ parārthayānò hi nacirāda vinaśiṣyasi

हिन्दी अर्थ

किस दोषकी प्राप्ति होती है?

English

"Do not be rash, son; this is not the path of dharma; seeking the unattainable you will soon perish.

अध्याय १३

श्लोक 29.4

मतङ्ग परमं सथानं वार्यमाणॊ मया सकृत चिकीर्षस्य एव तपसा सर्वथा न भविष्यसि

mataṅga paramaṃ sathānaṃ vāryamāṇò mayā sakṛta cikīrṣasya eva tapasā sarvathā na bhaviṣyasi

हिन्दी अर्थ

पूतो भवति सर्वत्र किमुत त्वं महाद्युते

English

Matanga, though I forbid you once from the supreme state, you wish to do it by austerity, but in every way you will not become so.

अध्याय १३

श्लोक 29.5

तिर्यग्यॊनिगतः सर्वॊ मानुष्यं यदि गच्छति स जायते पुल्कसॊ वा चण्डालॊ वा कदा चन

tiryagyònigataḥ sarvò mānuṣyaṃ yadi gacchati sa jāyate pulkasò vā caṇḍālò vā kadā cana

हिन्दी अर्थ

फिर तुम-जैसे धर्मात्माके पवित्र होनेमें तो संदेह ही क्या है?

English

One who has gone to an animal womb, if he goes to the human state, is sometimes born a Pulkasa or a Chandala.

अध्याय १३

श्लोक 29.6

पुंश्चलः पापयॊनिर वा यः कश चिद इह लक्ष्यते स तस्याम एव सुचिरं मतङ्ग परिवर्तते

puṃścalaḥ pāpayònira vā yaḥ kaśa cida iha lakṣyate sa tasyāma eva suciraṃ mataṅga parivartate

हिन्दी अर्थ

कव्यप्रदाने तु बुधा: परीक्ष्यं ब्राह्मणं विदु:

English

Whoever is seen here as a whore or of a sinful womb, Matanga, turns about in that very state for a long time.

अध्याय १३

श्लोक 29.7

ततॊ दशगुणे काले लभते शूद्रताम अपि शूद्रयॊनाव अपि ततॊ बहुशः परिवर्तते

tatò daśaguṇe kāle labhate śūdratāma api śūdrayònāva api tatò bahuśaḥ parivartate

हिन्दी अर्थ

देवप्रसादादिज्यन्ते यजमानैर्न संशय:

English

Then in ten times that time he gains the state of a shudra, and again turns about many times in the shudra womb.

अध्याय १३

श्लोक 29.8

ततस तरिंशद गुणे काले लभते वैश्यताम अपि वैश्यतायां चिरं कालं तत्रैव परिवर्तते

tatasa tariṃśada guṇe kāle labhate vaiśyatāma api vaiśyatāyāṃ ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

ह्वीमानृजु: सत्यवादी पात्र पूर्वे च ये त्रयः

English

Then in thirty times that time he gains the state of a vaishya, and turns about in the vaishya state for a long time.

अध्याय १३

श्लोक 29.9

ततः षष्टिगुणे काले राजन्यॊ नाम जायते राजन्यत्वे चिरं कालं तत्रैव परिवर्तते

tataḥ ṣaṣṭiguṇe kāle rājanyò nāma jāyate rājanyatve ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

तपस्वी) ब्राह्मण हैं, वे उत्तम पात्र माने गये हैं

English

Then in sixty times that time he is born a kshatriya, and turns about in the kshatriya state for a long time.

अध्याय १३

श्लोक 29.10

ततः षष्टिगुणे काले लभते बरह्म बन्धुताम बरह्म बन्धुश चिरं कालं तत्रैव परिवर्तते

tataḥ ṣaṣṭiguṇe kāle labhate barahma bandhutāma barahma bandhuśa ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

फिर ब्राह्मण वदान्यके घर गये

English

"Bhishma said, 'In this connection, O king, I shall recite to thee, in due order, what I heard certain Rishis say in days of yore. Instruction should not be imparted unto one that belongs to a low or mean caste. It is said that the preceptor who imparts instruction to such a person incurs great fault. Listen to me, O chief of Bharata's race, as I recite to thee, O Yudhishthira, this instance that occurred in days of old, O monarch, of the evil consequences of the imparting of instruction unto a low-born person fallen into distress. The incident which I shall relate occurred in the asylum of certain regenerate sages that stood on the auspicious breast of Himavat. There, on the breast of that prince of mountains, was a sacred asylum adorned with trees of diverse kinds. Overgrown also with diverse species of creepers and plants, it was the resort of many animals and birds. Inhabited by Siddhas and Charanas also, it was exceedingly delightful in consequence of the woods that flowered these at every season. Many were the Brahmacharins that dwelt there, and many belonging to the forest mode of life. Many also were the Brahmanas that took up their residence there, that were highly blessed and that resembled the sun or the fire in energy and effulgence. Ascetics of diverse kinds, observant of various restraints and vows, as also others, O chief of the Bharatas, that had undergone Diksha and were frugal in fare and possessed of cleansed souls, took up their residence there. Large numbers of Valakhilyas and many that were observant of the vow of Sanyasa also, used to dwell there. The asylum, in consequence of all this, resounded with the chanting of the Vedas and the sacred Mantras uttered by its inhabitants. Once upon a time a Sudra endued with compassion for all creatures, ventured to come into that asylum. Arrived at that retreat, he was duly honoured by all the ascetics. Beholding those ascetics of diverse classes that were endued with great energy, that resembled the deities (in purity and power), and that were observing diverse kinds of Diksha, O Bharata, the Sudra became highly pleased at heart. Beholding everything, O chief of Bharata's race, the Sudra felt inclined to

अध्याय १३

श्लोक 29.11

ततस तु दविशते काले लभते काण्डपृष्ठताम काण्डपृष्ठश चिरं कालं तत्रैव परिवर्तते

tatasa tu daviśate kāle labhate kāṇḍapṛṣṭhatāma kāṇḍapṛṣṭhaśa ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

प्राह विप्रं तदा विप्र: सुप्रीतेनान्तरात्मना

English

devote himself to the practice of penances. Touching the feet of the Kulapati (the head man of the group), O Bharata, he addressed him saying, l 'Through thy grace, O foremost of regenerate persons, I desire, to learn (and practise) the duties of religion. It behoveth thee, O illustrious one, to discourse to me on those duties and introduce me (by performing the rites of initiation) into a life of Renunciation. I am certainly inferior in colour, O illustrious one, for I am by caste a Sudra, O best of men. I desire to wait upon and serve you here. Be gratified with me that humbly seek thy shelter.'"

अध्याय १३

श्लोक 29.12

ततस तु तरिशते काले लभते दविजताम अपि तां च पराप्य चिरं कालं तत्रैव परिवर्तते

tatasa tu tariśate kāle labhate davijatāma api tāṃ ca parāpya ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

तस्य चोत्तरतो देशे दृष्टं मे हैवतं महत्

English

Then in three hundred times that time he gains twice-bornness, and having reached it turns about there a long time.

अध्याय १३

श्लोक 29.13

ततश चतुःशते काले शरॊत्रियॊ नाम जायते शरॊत्रियत्वे चिरं कालं तत्रैव परिवर्तते

tataśa catuḥśate kāle śaròtriyò nāma jāyate śaròtriyatve ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

श्रावितश्नापि तद्वाक्यं गृहं चाभ्यागत: प्रभो:

English

Then in four hundred times that time he is born a Shrotriya, and turns about in that state a long time.

अध्याय १३

श्लोक 29.14

तदैव करॊधहर्षौ च कामद्वेषौ च पुत्रक अतिमानातिवादौ तम आविशन्ति दविजाधमम

tadaiva karòdhaharṣau ca kāmadveṣau ca putraka atimānātivādau tama āviśanti davijādhamama

हिन्दी अर्थ

नक्षत्रविधियोगेन पात्र हि परमं भवान्

English

Then, son, anger and joy, desire and hatred, excessive pride and slander enter that lowest of the twice-born.

अध्याय १३

श्लोक 29.15

तांश चेज जयति शत्रून स तदा पराप्नॊति सद गतिम अथ ते वै जयन्त्य एनं तालाग्राद इव पात्यते

tāṃśa ceja jayati śatrūna sa tadā parāpnòti sada gatima atha te vai jayantya enaṃ tālāgrāda iva pātyate

हिन्दी अर्थ

कन्यां परमथधर्मात्मा प्रीतिमांश्नाभवत् तदा

English

If he conquers those enemies, then he gains a good goal; but if they conquer him, he falls as if from the top of a palm.

अध्याय १३

श्लोक 29.16

मतङ्ग संप्रधार्यैतद यद अहं तवाम अचूदुदम वृणीष्व कामम अन्यं तवं बराह्मण्यं हि सुदुर्लभम

mataṅga saṃpradhāryaitada yada ahaṃ tavāma acūdudama vṛṇīṣva kāmama anyaṃ tavaṃ barāhmaṇyaṃ hi sudurlabhama

हिन्दी अर्थ

गयी और वे अपने आश्रममें उसके साथ आनन्दपूर्वक रहने लगे

English

Matanga, consider this which I have told you; choose another wish, for brahminhood is very hard."

अध्याय १३

श्लोक 30.1

[भ] एवम उक्तॊ मतङ्गस तु भृशं शॊकपरायणः अतिष्ठत गयां गत्वा सॊ ऽङगुष्ठेन शतं समाः

[bha] evama uktò mataṅgasa tu bhṛśaṃ śòkaparāyaṇaḥ atiṣṭhata gayāṃ gatvā sò 'ṅaguṣṭhena śataṃ samāḥ

हिन्दी अर्थ

पृथिव्या: काश्यपस्याग्नेर्मार्कण्डेयस्य चैव हि

English

"The Kulapati said, 'It is impossible that a Sudra should live here adopting the marks specially intended for those practising lives of Renunciation. If it pleases thee, thou mayest stay here, engaged in waiting upon and serving us. Without doubt, by such service thou shalt attain to many regions of high felicity.'"

अध्याय १३

श्लोक 30.2

सुदुष्करं वहन यॊगं कृशॊ धमनि संततः तवग अस्थि भूतॊ धर्मात्मा स पपातेति नः शरुतम

suduṣkaraṃ vahana yògaṃ kṛśò dhamani saṃtataḥ tavaga asthi bhūtò dharmātmā sa papāteti naḥ śarutama

हिन्दी अर्थ

दत्तं ब्राह्यगकामाय कथं तत् सुकृतं भवेत्

English

[Bhishma said:] Bearing very hard yoga, lean, with veins showing, skin and bone, the righteous-souled one fell: so we have heard.

अध्याय १३

श्लोक 30.3

तं पतन्तम अभिद्रुत्य परिजग्राह वासवः वराणाम ईश्वरॊ दाता सर्वभूतहिते रतः

taṃ patantama abhidrutya parijagrāha vāsavaḥ varāṇāma īśvarò dātā sarvabhūtahite rataḥ

हिन्दी अर्थ

भुज्जते ब्रह्म॒कामाय व्रतलुप्ता भवन्ति ते

English

Rushing at him as he fell, Vasava took hold of him, lord of boons, giver, delighting in the good of all beings.

अध्याय १३

श्लोक 30.4

[षक्र] मतङ्ग बराह्मणत्वं ते संवृतं परिपन्थिभिः पूजयन सुखम आप्नॊति दुःखम आप्नॊत्य अपूजयन

[ṣakra] mataṅga barāhmaṇatvaṃ te saṃvṛtaṃ paripanthibhiḥ pūjayana sukhama āpnòti duḥkhama āpnòtya apūjayana

हिन्दी अर्थ

किंनिमित्तं भवेदत्र तन्मे ब्रूहि पितामह

English

[Shakra said:] "Matanga, your brahminhood is hindered by enemies; honouring brings happiness, not honouring brings sorrow.

अध्याय १३

श्लोक 30.5

बराह्मणे सर्वभूतानां यॊगक्षेमः समाहितः बराह्मणेभ्यॊ ऽनुतृप्यन्ति पितरॊ देवतास तथा

barāhmaṇe sarvabhūtānāṃ yògakṣemaḥ samāhitaḥ barāhmaṇebhyò 'nutṛpyanti pitarò devatāsa tathā

हिन्दी अर्थ

सरलता--ये धर्मके निश्चित लक्षण हैं

English

In a brahmana the welfare and security of all beings is composed; from brahmanas ancestors and gods are satisfied.

अध्याय १३

श्लोक 30.6

बराह्मणः सर्वभूतानां मतङ्ग पर उच्यते बराह्मणः कुरुते तद धि यथा यद यच च वाञ्छति

barāhmaṇaḥ sarvabhūtānāṃ mataṅga para ucyate barāhmaṇaḥ kurute tada dhi yathā yada yaca ca vāñchati

हिन्दी अर्थ

अनाचरन्तस्तद् धर्म संकरेडभिरता: प्रभो

English

A brahmana is called the highest of all beings, Matanga; a brahmana does that as and what he wishes.

अध्याय १३

श्लोक 30.7

बह्वीस तु संसरन यॊनीर जायमानः पुनः पुनः पर्याये तात कस्मिंश चिद बराह्मण्यम इह विन्दति

bahvīsa tu saṃsarana yònīra jāyamānaḥ punaḥ punaḥ paryāye tāta kasmiṃśa cida barāhmaṇyama iha vindati

हिन्दी अर्थ

दश वर्षाणि विष्ठां स भुड्क्ते निरयमास्थित:

English

Passing through many wombs, being born again and again, in some turn, dear one, one finds brahminhood here."

अध्याय १३

श्लोक 30.8

[म] किं मां तुदसि दुःखार्तं मृतं मारयसे च माम तं तु शॊचामि यॊ लब्ध्वा बरह्मण्यं न बुभूषते

[ma] kiṃ māṃ tudasi duḥkhārtaṃ mṛtaṃ mārayase ca māma taṃ tu śòcāmi yò labdhvā barahmaṇyaṃ na bubhūṣate

हिन्दी अर्थ

कृतं कर्माकृतं वापि रागमोहेन जल्पताम्

English

[Matanga said:] "Why do you torment me, afflicted by sorrow, and kill me who am dead? I grieve for him who, having got brahminhood, does not wish to be so.

अध्याय १३

श्लोक 30.9

बराह्मण्यं यदि दुष्प्रापं तरिभिर वर्णैः शतक्रतॊ सुदुर्लभं तदावाप्य नानुतिष्ठन्ति मानवाः

barāhmaṇyaṃ yadi duṣprāpaṃ taribhira varṇaiḥ śatakratò sudurlabhaṃ tadāvāpya nānutiṣṭhanti mānavāḥ

हिन्दी अर्थ

ददते नेह राजेन्द्र ते लोकान् भुज्जतेडशुभान्

English

If brahminhood is hard to gain for the three classes, Shatakratu, very rare, men who have got it do not practise it."

अध्याय १३

श्लोक 30.10

यः पापेभ्यः पापतमस तेषाम अधम एव सः बराह्मण्यं यॊ ऽवजानीते धनं लब्ध्वेव दुर्लभम

yaḥ pāpebhyaḥ pāpatamasa teṣāma adhama eva saḥ barāhmaṇyaṃ yò 'vajānīte dhanaṃ labdhveva durlabhama

हिन्दी अर्थ

तेजस्वी व्यक्तियोंका मत सुनो

English

"Bhishma continued, 'Thus addressed by the ascetic, the Sudra began to reflect in his mind, O king, saying, How should I now act? Great is my reverence for those religious duties that lead to merit. Let this, however, be settled, that I shall do what would be for my benefit.' 2 Proceeding to a spot that was distant from that asylum, he made a hut of the twigs and leaves of trees. Erecting also a sacrificial platform, and making a little space for his sleep, and some platforms for the use of the deities, he began, O chief of the Bharatas, to lead a life regulated by rigid observances and vows and to practise penances, abstaining entirely from speech all the while. He began to perform ablutions thrice a day, observe other vows (in respect of food and sleep), make sacrifices to the deities, pour libations on the sacrificial fire, and adore the worship and deities in this way. Restraining all carnal desires, living abstemiously upon fruits and roots, controlling all his senses, he daily welcomed and entertained all that came to his retreat as guests, offering them herbs and fruits that grew plentifully around. In this way he passed a very long time in that hermitage of his. 3 One day an ascetic came to that Sudra's retreat for the purpose of making his acquaintance. The Sudra welcomed and worshipped the Rishi with due rites, and gratified him highly. Endued with great energy, and possessed of a righteous soul, that Rishi of rigid vows conversed with his host on many agreeable subjects and informed him of the place whence he had come. In this way, O chief of the Bharatas, that Rishi, O best of men, came into the asylum of the Sudra times out of a number for the object of seeing him. On one of these occasions, the Sudra, O king, addressing

अध्याय १३

श्लोक 30.11

दुष्प्रापं खलु विप्रत्वं पराप्तं दुरनुपालनम दुरवापम अवाप्यैतन नानुतिष्ठन्ति मानवाः

duṣprāpaṃ khalu vipratvaṃ parāptaṃ duranupālanama duravāpama avāpyaitana nānutiṣṭhanti mānavāḥ

हिन्दी अर्थ

तथा दुश्नरितं सर्व त्रिवृत्यां च निमज्जति

English

the Rishi said,— I desire to perform the rites that are ordained for the Pitris. Do thou instruct me kindly in this matter.— Very well,— the Brahmana said in reply unto him, O monarch. The Sudra then, purifying himself by a bath, brought water for the Rishi to wash his feet, and he also brought some Kusa grass, and wild herbs and fruits, and a sacred seat, and the seat called Vrishi. The Vrishi, however, was placed by the Sudra towards the south, with his head turned to the west. Beholding, this and knowing that it was against the ordinance, the Rishi addressed the Sudra, saying,— Place the Vrishi with its head turned towards the East, and having purified thyself, do thou sit with thy face turned towards the north— The Sudra did everything as the Rishi directed. Possessed of great intelligence, and observant of righteousness, the Sudra received every direction, about the Sraddha, as laid down in the ordinance, from that Rishi endued with penances regarding the manner of spreading the Kusa grass, and placing the Arghyas, and as regards the rites to be observed in the matter of the libations to be poured and the food to be offered. After the rites in honour of the Pitris had been accomplished, the Rishi, was dismissed by the Sudra, whereupon he returned to his own abode, l After a long time, the whole of which he passed in the practice of such penances and vows, the Sudra ascetic met with his death in those woods. In consequence of the merit he acquired by those practices, the Sudra in the next life, took birth in the family of a great king, and in course of time became possessed of great splendour. The regenerate Rishi also, when the time came, paid his debt in Nature. In his next life, O chief of Bharata's race, he took birth in the family of a priest. It was in this way that those two, viz., that Sudra who had passed a life of penances and that regenerate Rishi who had in kindness given the former some instructions in the matter

अध्याय १३

श्लोक 30.12

एकारामॊ हय अहं शक्र निर्द्वंद्वॊ निष्परिग्रहः अहिंसा दमदानस्थः कथं नार्हामि विप्रताम

ekārāmò haya ahaṃ śakra nirdvaṃdvò niṣparigrahaḥ ahiṃsā damadānasthaḥ kathaṃ nārhāmi vipratāma

हिन्दी अर्थ

चलानेवाले ब्राह्मणमें सारे दुष्कर्मोका लय हो जाता है

English

"Alone in my pleasure, Shakra, free of pairs, without possessions, standing in non-violence, self-control and giving, why am I not fit for brahminhood?

अध्याय १३

श्लोक 30.13

यथा कामविहारी सयां कामरूपी विहंगमः बरह्मक्षत्राविरॊधेन पूजां च पराप्नुयाम अहम यथा ममाक्षया कीर्तिर भवेच चापि पुरंदर

yathā kāmavihārī sayāṃ kāmarūpī vihaṃgamaḥ barahmakṣatrāviròdhena pūjāṃ ca parāpnuyāma ahama yathā mamākṣayā kīrtira bhaveca cāpi puraṃdara

हिन्दी अर्थ

शीलव्यपेतस्य नृप द्विजस्य

English

Let me be a wanderer at will, a bird that takes any form, and let me gain honour without conflict between brahmin and kshatriya, and let my fame be imperishable, Purandara."

अध्याय १३

श्लोक 30.14

[इन्द्र] छन्दॊ देव इति खयातः सत्रीणां पूज्यॊ भविष्यसि

[indra] chandò deva iti khayātaḥ satrīṇāṃ pūjyò bhaviṣyasi

हिन्दी अर्थ

प्राप्ति होती है

English

[Indra said:] "You will be famed as Chhandodeva and be honoured by women."

अध्याय १३

श्लोक 30.15

[बः] एवं तस्मै वरं दत्त्वा वासवॊ ऽनतरधीयत पराणांस तयक्त्वा मतङ्गॊ ऽपि पराप तत सथानम उत्तमम

[baḥ] evaṃ tasmai varaṃ dattvā vāsavò 'nataradhīyata parāṇāṃsa tayaktvā mataṅgò 'pi parāpa tata sathānama uttamama

हिन्दी अर्थ

बराबर भी होंगे या नहीं?

English

[Bhishma said:] Having so given him a boon, Vasava vanished, and Matanga, giving up his breath, gained that highest place.

अध्याय १३

श्लोक 30.16

एवम एतत परं सथानं बराह्मण्यं नाम भारत तच च दुष्प्रापम इह वै महेन्द्र वचनं यथा

evama etata paraṃ sathānaṃ barāhmaṇyaṃ nāma bhārata taca ca duṣprāpama iha vai mahendra vacanaṃ yathā

हिन्दी अर्थ

पृथिवी काश्यपोडग्निश्च प्रकृष्टायुश्व भार्गव:

English

Thus this supreme state called brahminhood is, Bharata, hard to get, as Mahendra's word says.

अध्याय १३

श्लोक 31.1

[य] शरुतं मे महद आख्यानम एतत कुरुकुलॊद्वह सुदुष्प्रापं बरवीषि तवं बराह्मण्यं वदतां वर

[ya] śarutaṃ me mahada ākhyānama etata kurukulòdvaha suduṣprāpaṃ baravīṣi tavaṃ barāhmaṇyaṃ vadatāṃ vara

हिन्दी अर्थ

किं च श्रेष्ठतमं शौचं तन्मे ब्रूहि पितामह

English

of the rites performed in honour of the Pitris, became reborn, the one as scion of a royal race and the other as the member of a priestly family. Both of them began to grow and both acquired great knowledge in the usual branches of study. The Brahmana became well versed in the Vedas as also in the Atharvans. 2 In the matter, again of all sacrifices ordained in the Sutras, of that Vedanga which deals with religious rites and observances, astrology and astronomy the reborn Rishi attained great excellence. In the Sankhya philosophy too he began to take great delight. Meanwhile, the reborn Sudra who had become a prince, when his father, the king died, performed his last rites; and after he had purified himself by accomplishing all the obsequial ceremonies, he was installed by the subjects of

अध्याय १३

श्लोक 31.2

विश्वामित्रेण च पुरा बराह्मण्यं पराप्तम इत्य उत शरूयते वदसे तच च दुष्प्रापम इति सत्तम

viśvāmitreṇa ca purā barāhmaṇyaṃ parāptama itya uta śarūyate vadase taca ca duṣprāpama iti sattama

हिन्दी अर्थ

कीदृशानां च भोक्तव्यं तन्मे ब्रूहि पितामह

English

[Yudhishthira said:] It is heard that Vishvamitra also long ago gained brahminhood; and you say it is hard to get, good one.

अध्याय १३

श्लोक 31.3

वीह हव्यश च राजर्षिः शरुतॊ मे विप्रतां गतः तद एव तावद गाङ्गेय शरॊतुम इच्छाम्य अहं विभॊ

vīha havyaśa ca rājarṣiḥ śarutò me vipratāṃ gataḥ tada eva tāvada gāṅgeya śaròtuma icchāmya ahaṃ vibhò

हिन्दी अर्थ

इच्छामीह त्वया55ख्यातं विहित॑ यत् सुरब्िभि:

English

I have heard that the royal sage Vitahavya attained brahminhood; I wish to hear that, Gangeya, lord.

अध्याय १३

श्लोक 31.4

स केन कर्मणा पराप्तॊ बराह्मण्यं राजसत्तम वरेण तपसा वापि तन मे वयाख्यातुम अर्हति

sa kena karmaṇā parāptò barāhmaṇyaṃ rājasattama vareṇa tapasā vāpi tana me vayākhyātuma arhati

हिन्दी अर्थ

हैवे वाप्यथ पित्रये वा राजन् ना्हन्ति केतनम्

English

By what deed did that best of kings gain brahminhood, by a boon or by austerity? You ought to tell me.

अध्याय १३

श्लोक 31.5

[बः] शृणु राजन यथा राजा वीह हव्यॊ महायशाः कषत्रियः सन पुनः पराप्तॊ बराह्मण्यं लॊकसत्कृतम

[baḥ] śṛṇu rājana yathā rājā vīha havyò mahāyaśāḥ kaṣatriyaḥ sana punaḥ parāptò barāhmaṇyaṃ lòkasatkṛtama

हिन्दी अर्थ

सावित्रीज्ञा: क्रियावन्तस्ते राजन् केतनक्षमा:

English

[Bhishma said:] Hear, king, how King Vitahavya of great fame, though a kshatriya, again gained brahminhood honoured by the world.

अध्याय १३

श्लोक 31.6

मनॊर महात्मनस तात परजा धर्मेण शासतः बभूव पुत्रॊ धर्मात्मा शर्यातिर इति विश्रुतः

manòra mahātmanasa tāta parajā dharmeṇa śāsataḥ babhūva putrò dharmātmā śaryātira iti viśrutaḥ

हिन्दी अर्थ

क्षत्रियस्यापि यो ब्रूयात् प्रीयन्तां पितरस्त्विति

English

When the great-souled Manu ruled his subjects with dharma, a son was born, righteous-souled, famed as Sharyati.

अध्याय १३

श्लोक 31.7

तस्यान्ववाये दवौ राजन राजानौ संबभूवतुः हेहयस तालजङ्घश च वत्सेषु जयतां वर

tasyānvavāye davau rājana rājānau saṃbabhūvatuḥ hehayasa tālajaṅghaśa ca vatseṣu jayatāṃ vara

हिन्दी अर्थ

चतुर्गुण: क्षत्रियस्य वैश्यस्याष्टगुण: स्मृत:

English

In his line two kings were born, king: Haihaya and Talajangha, in the Vatsa country, best of the victorious.

अध्याय १३

श्लोक 31.8

हेहयस्य तु पुत्राणां दशसु सत्रीषु भारत शतं बभूव परख्यातं शूराणाम अनिवर्तिनाम

hehayasya tu putrāṇāṃ daśasu satrīṣu bhārata śataṃ babhūva parakhyātaṃ śūrāṇāma anivartināma

हिन्दी अर्थ

और उसे पशुहिंसाके समान पाप लगता है

English

Of Haihaya's sons by ten wives, Bharata, a hundred were famed, heroes who did not turn back,

अध्याय १३

श्लोक 31.9

तुल्यरूपप्रभावाणां विदुषां युद्धशालिनाम धनुर्वेदे च वेदे च सर्वत्रैव कृतश्रमाः

tulyarūpaprabhāvāṇāṃ viduṣāṃ yuddhaśālināma dhanurvede ca vede ca sarvatraiva kṛtaśramāḥ

हिन्दी अर्थ

यवीयान् पशुहिंसायां भागार्ध समवाप्लुयात्

English

of equal form and power, learned, skilled in battle, trained everywhere in the science of the bow and in the Veda.

अध्याय १३

श्लोक 31.10

काशिष्व अपि नृपॊ राजन दिवॊदास पितामहः हर्यश्व इति विख्यातॊ बभूव जयतां वरः

kāśiṣva api nṛpò rājana divòdāsa pitāmahaḥ haryaśva iti vikhyātò babhūva jayatāṃ varaḥ

हिन्दी अर्थ

है? तथा सर्वोत्तम पवित्रता किसे कहते हैं? यह मुझे बताइये

English

his father as their king on his paternal throne. But soon after his own installation as king, he installed the reborn Rishi as his priest. Indeed, having made the Brahmana his priest, the king began to pass his days in great happiness. He ruled his kingdom righteously and protected and cherished all his subjects. Everyday, however, the king on the occasion of receiving benedictions from his priest as also of the performance of religious and other sacred rites, smiled or laughed at him loudly. In this way, O monarch, the reborn Sudra who had become a king, laughed at sight of his priest on numberless occasions. 1 The priest, marking that the king always smiled or laughed whenever he happened to cast his eyes on him, became angry. On one occasion he met the king in a place where there was nobody else. He pleased the king by agreeable discourse. Taking advantage of that moment, O chief of Bharata's race, the priest addressed the king, saying,— 'O thou of great splendour, I pray thee to grant me a single

अध्याय १३

श्लोक 31.11

स वीतहव्यदायादैर आगत्य पुरुषर्षभ गङ्गायमुनयॊर मध्ये संग्रामे विनिपातितः

sa vītahavyadāyādaira āgatya puruṣarṣabha gaṅgāyamunayòra madhye saṃgrāme vinipātitaḥ

हिन्दी अर्थ

मर्यादायां स्थितो धर्म: शमश्नैवास्थ लक्षणम्

English

"The king said, 'O best of regenerate persons, I am ready to grant thee a hundred of boons, what dost thou say then of one only? From the affection I bear thee and the reverence in which I hold thee, there is nothing that I cannot give thee.'

अध्याय १३

श्लोक 31.12

तं तु हत्वा नरवरं हेहयास ते महारथाः परतिजग्मुः पुरीं रम्यां वत्सानाम अकुतॊभयाः

taṃ tu hatvā naravaraṃ hehayāsa te mahārathāḥ paratijagmuḥ purīṃ ramyāṃ vatsānāma akutòbhayāḥ

हिन्दी अर्थ

कस्मिन् काले सुखी च स्यात् तन्मे ब्रूहि पितामह

English

"The priest said, 'I desire to have only one boon, O king, thou hast been pleased with me. Swear that thou wouldst tell me the truth instead of any untruth.'

अध्याय १३

श्लोक 31.13

हर्यश्वस्य तु दायादः काशिराजॊ ऽभयषिच्यत सुदेवॊ देवसंकाशः साक्षाद धर्म इवापरः

haryaśvasya tu dāyādaḥ kāśirājò 'bhayaṣicyata sudevò devasaṃkāśaḥ sākṣāda dharma ivāparaḥ

हिन्दी अर्थ

पश्चात् काम॑ निषेवेत न च गच्छेत् प्रसड्भिताम्

English

"Bhishma continued, 'Thus addressed by the priest, O Yudhishthira, the king said unto him— So be it. If what thou wouldst ask me be known to me, I shall certainly tell thee truly. If on the other hand, the matter be unknown to me, I shall not say anything.'

अध्याय १३

श्लोक 31.14

स पालयन्न एव महीं धर्मात्मा काशिनन्दनः तैर वीतहव्यैर आगत्य युधि सर्वैर विनिर्जितः

sa pālayanna eva mahīṃ dharmātmā kāśinandanaḥ taira vītahavyaira āgatya yudhi sarvaira vinirjitaḥ

हिन्दी अर्थ

सर्वभूतानुलोमश्न मृदुशील: प्रियंवद:

English

"The priest said, 'Every day, on occasions of obtaining my benedictions, when, again, I am engaged in the performance of religious rites on thy behalf, on occasions also of the Homa and other rites of propitiation, why is it that thou laughest upon beholding me? Seeing thee laugh at me on all occasions, my mind shrinks with shame. I have caused thee to swear, O king, that thou wouldst answer me truly. It does not behove thee to say what is untrue. There must be some grave reason for thy behaviour. Thy laughter cannot be causeless. Great is my curiosity to know the reason. Do thou speak truly unto me.'

अध्याय १३

श्लोक 31.15

तम अप्य आजौ विनिर्जित्य परतिजग्मुर यथागतम सौदेविस तव अथ काशीशॊ दिवॊदासॊ ऽभयषिच्यत

tama apya ājau vinirjitya paratijagmura yathāgatama saudevisa tava atha kāśīśò divòdāsò 'bhayaṣicyata

हिन्दी अर्थ

गुरोश्वालीककरणं तुल्य॑ तद् ब्रह्म॒ुहत्यया

English

"The king said, 'When thou hast addressed me in this strain, O regenerate one, I am bound to enlighten

अध्याय १३

श्लोक 31.16

दिवॊदासस तु विज्ञाय वीर्यं तेषां महात्मनाम वाराणसीं महातेजा निर्ममे शक्र शासनात

divòdāsasa tu vijñāya vīryaṃ teṣāṃ mahātmanāma vārāṇasīṃ mahātejā nirmame śakra śāsanāta

हिन्दी अर्थ

भ्रूणहत्यासमं चैव उभयं यो निषेवते

English

Knowing the might of those great souls, Divodasa of great splendour, by Shakra's command, built Varanasi.

अध्याय १३

श्लोक 31.17

विप्र कषत्रिय संबाधां वैश्यशूद्र समाकुलाम नैकद्रव्यॊच्चयवतीं समृद्धविपणापणाम

vipra kaṣatriya saṃbādhāṃ vaiśyaśūdra samākulāma naikadravyòccayavatīṃ samṛddhavipaṇāpaṇāma

हिन्दी अर्थ

दुष्कर्मका सेवन करता है, उसे भ्रूणहत्याके समान पाप लगता है

English

Crowded with brahmanas and kshatriyas, full of vaishyas and shudras, with heaps of many goods, with prosperous markets and shops,

अध्याय १३

श्लोक 31.18

गङ्गाया उत्तरे कूले वप्रान्ते राजसत्तम गॊमत्या दक्षिणे चैव शक्रस्येवामरावतीम

gaṅgāyā uttare kūle vaprānte rājasattama gòmatyā dakṣiṇe caiva śakrasyevāmarāvatīma

हिन्दी अर्थ

नच ब्राह्मणमाक्रोशेत् सम॑ तद् ब्रह्महत्यया

English

on the north bank of the Ganga, at the edge of the rampart, best of kings, and south of the Gomati, like Shakra's Amaravati.

अध्याय १३

श्लोक 31.19

तत्र तं राजशार्दूलं निवसन्तं महीपतिम आगत्य हेहया भूयः पर्यधावन्त भारत

tatra taṃ rājaśārdūlaṃ nivasantaṃ mahīpatima āgatya hehayā bhūyaḥ paryadhāvanta bhārata

हिन्दी अर्थ

करे; क्योंकि ये तीनों दोष ब्रह्महत्याके समान हैं

English

The Haihayas came again there to the best of kings living there, Bharata, and ran around him.

अध्याय १३

श्लोक 31.20

स निष्पत्य ददौ युद्धं तेभ्यॊ राजा महाबलः देवासुरसमं घॊरं दिवॊदासॊ महाद्युतिः

sa niṣpatya dadau yuddhaṃ tebhyò rājā mahābalaḥ devāsurasamaṃ ghòraṃ divòdāsò mahādyutiḥ

हिन्दी अर्थ

तादृशा: साधवो वित्रास्तेभ्यो दत्त महाफलम्

English

Going out, the mighty king Divodasa, of great splendour, fought them in a terrible battle like that of gods and asuras.

अध्याय १३

श्लोक 31.21

स तु युद्धे महाराज दिनानां दशतीर दश हतवाहन भूयिष्ठस ततॊ दैन्यम उपागमत

sa tu yuddhe mahārāja dinānāṃ daśatīra daśa hatavāhana bhūyiṣṭhasa tatò dainyama upāgamata

हिन्दी अर्थ

सर्वभूतहिता मैत्रास्ते भ्यो दत्त महाफलम्

English

In that battle, great king, for ten times ten days, with most of his vehicles slain, he then came to dejection.

अध्याय १३

श्लोक 31.22

हतयॊधस ततॊ राजन कषीणकॊशश च भूमिपः दिवॊदासः पुरीं हित्वा पलायनपरॊ ऽभवत

hatayòdhasa tatò rājana kaṣīṇakòśaśa ca bhūmipaḥ divòdāsaḥ purīṃ hitvā palāyanaparò 'bhavata

हिन्दी अर्थ

स्वकर्मनिरता ये च तेभ्यो दत्त महाफलम्

English

His warriors slain and his treasury spent, the king Divodasa, leaving the city, turned to flight.

अध्याय १३

श्लोक 31.23

स तव आश्रमम उपागम्य भरद्वाजस्य धीमतः जगाम शरणं राजा कृताञ्जलिर अरिंदम

sa tava āśramama upāgamya bharadvājasya dhīmataḥ jagāma śaraṇaṃ rājā kṛtāñjalira ariṃdama

हिन्दी अर्थ

हैं, उनको दिया हुआ दान भी महान् फलदायक होता है

English

Coming to the hermitage of the wise Bharadvaja, the king, scourge of foes, with joined palms took refuge.

अध्याय १३

श्लोक 31.24

[राजा] भगवन वैतहव्यैर मे युद्धे वंशः परणाशितः अहम एकः परिद्यूनॊ भवन्तं शरणं गतः

[rājā] bhagavana vaitahavyaira me yuddhe vaṃśaḥ paraṇāśitaḥ ahama ekaḥ paridyūnò bhavantaṃ śaraṇaṃ gataḥ

हिन्दी अर्थ

षड्भ्य: प्रवृत्त: कर्मभ्यस्तं पात्रमृषयो विदु:

English

[The king said:] "Blessed one, my line has been destroyed in battle by the Vitahavyas; I alone am left, distressed, come to you for refuge.

अध्याय १३

श्लोक 31.25

शिष्यस्नेहेन भगवन स मां रक्षितुम अर्हसि निःशेषॊ हि कृतॊ वंशॊ मम तैः पापकर्मभिः

śiṣyasnehena bhagavana sa māṃ rakṣituma arhasi niḥśeṣò hi kṛtò vaṃśò mama taiḥ pāpakarmabhiḥ

हिन्दी अर्थ

सहस्रगुणमाप्रोति गुणाहाय प्रदायक:

English

Out of affection for a pupil, blessed one, you ought to protect me; my line has been made without remainder by those sinful ones."

अध्याय १३

श्लोक 31.26

तम उवाच महाभागॊ भरद्वाजः परतापवान न भेतव्यं न भेतव्यं सौदेव वयेतु ते भयम

tama uvāca mahābhāgò bharadvājaḥ paratāpavāna na bhetavyaṃ na bhetavyaṃ saudeva vayetu te bhayama

हिन्दी अर्थ

तारयेत कुलं॑ सर्वमेको5पीह द्विजर्षभ:

English

The greatly fortunate and mighty Bharadvaja said to him: "Do not fear, do not fear, Sudeva; let your fear depart.

अध्याय १३

श्लोक 31.27

अहम इष्टिं करॊम्य अद्य पुत्रार्थं ते विशां पते वैतहव्य सहस्राणि यथा तवं परसहिष्यसि

ahama iṣṭiṃ karòmya adya putrārthaṃ te viśāṃ pate vaitahavya sahasrāṇi yathā tavaṃ parasahiṣyasi

हिन्दी अर्थ

द्रव्याणि चान्यानि तथा प्रेत्यभावे न शोचति

English

Today I perform a sacrifice for a son for you, lord of men, so that you may overcome thousands of Vitahavyas."

अध्याय १३

श्लोक 31.28

तत इष्टिं चकारर्षिस तस्य वै पुत्र कामिकीम अथास्य तनयॊ जज्ञे परतर्दन इति शरुतः

tata iṣṭiṃ cakārarṣisa tasya vai putra kāmikīma athāsya tanayò jajñe paratardana iti śarutaḥ

हिन्दी अर्थ

किमज़ पुनरेवैते तस्मात् पात्र॑ं समाचरेत्

English

Then the sage performed the sacrifice for a son for him; and a son was born to him, famed as Pratardana.

अध्याय १३

श्लोक 31.29

स जातमात्रॊ ववृधे समाः सद्यस तरयॊदश वेदं चाधिजगे कृत्स्नं धनुर्वेदं च भारत

sa jātamātrò vavṛdhe samāḥ sadyasa tarayòdaśa vedaṃ cādhijage kṛtsnaṃ dhanurvedaṃ ca bhārata

हिन्दी अर्थ

दूरादानाय्य सत्कृत्य सर्वतश्नचापि पूजयेत्

English

As soon as born, he grew thirteen years at once, and learned the entire Veda and the science of the bow, Bharata.

अध्याय १३

श्लोक 31.30

यॊगेन च समाविष्टॊ भरद्वाजेन धीमता तेजॊ लौक्यं स संगृह्य तस्मिन देशे समाविशत

yògena ca samāviṣṭò bharadvājena dhīmatā tejò laukyaṃ sa saṃgṛhya tasmina deśe samāviśata

हिन्दी अर्थ

मड़लाचारसम्पन्न: कृतशौच: प्रयत्नवान्

English

Joined by the wise Bharadvaja with yoga, he gathered the splendour of the world and entered that country.

अध्याय १३

श्लोक 31.31

ततः स कवची धन्वी बाणी दीप्त इवानलः परययौ सधनुर धन्वन विवर्षुर इव तॊयदः

tataḥ sa kavacī dhanvī bāṇī dīpta ivānalaḥ parayayau sadhanura dhanvana vivarṣura iva tòyadaḥ

हिन्दी अर्थ

रजस्वलाभिटदृष्टं च तं भागं रक्षसां विदु:

English

Then, armoured, with bow and arrows, blazing like fire, he set out with his bow like a rain-cloud about to rain.

अध्याय १३

श्लोक 31.32

तं दृष्ट्वा परमं हर्षं सुदेव तनयॊ ययौ मेने च मनसा दग्धान वैतहव्यान स पार्थिवः

taṃ dṛṣṭvā paramaṃ harṣaṃ sudeva tanayò yayau mene ca manasā dagdhāna vaitahavyāna sa pārthivaḥ

हिन्दी अर्थ

परामृष्टं शुना चैव तं भागं रक्षसां विदु:

English

Seeing him, Sudeva's son came to supreme joy, and the king thought the Vitahavyas burnt in his mind.

अध्याय १३

श्लोक 31.33

ततस तं यौवराज्येन सथापयित्वा परतर्दनम कृतकृत्यं तदात्मानं स राजा अभ्यनन्दत

tatasa taṃ yauvarājyena sathāpayitvā paratardanama kṛtakṛtyaṃ tadātmānaṃ sa rājā abhyanandata

हिन्दी अर्थ

दुरात्मना च यद् भुक्तं तं भागं रक्षसां विदु:

English

Then, having established Pratardana as heir apparent, that king rejoiced, thinking himself one whose task was done.

अध्याय १३

श्लोक 31.34

ततस तु वैतहव्यानां वधाय स महीपतिः पुत्रं परस्थापयाम आस परतर्दनम अरिंदमम

tatasa tu vaitahavyānāṃ vadhāya sa mahīpatiḥ putraṃ parasthāpayāma āsa paratardanama ariṃdamama

हिन्दी अर्थ

लिया हो, उस अन्नको भी राक्षसोंका ही भाग बताया गया है

English

Then the king sent his son Pratardana, scourge of foes, for the slaying of the Vitahavyas.

अध्याय १३

श्लोक 31.35

सरथः स तु संतीर्य गङ्गाम आशु पराक्रमी परययौ वीतहव्यानां पुरीं परपुरंजयः

sarathaḥ sa tu saṃtīrya gaṅgāma āśu parākramī parayayau vītahavyānāṃ purīṃ parapuraṃjayaḥ

हिन्दी अर्थ

वह अन्न देवकर्म तथा पितृकर्ममें सदा राक्षस्रोंका ही भाग माना गया है

English

On his chariot, the mighty conqueror of enemy cities quickly crossed the Ganga and set out to the city of the Vitahavyas.

अध्याय १३

श्लोक 31.36

वैतहव्यास तु संश्रुत्य रथघॊषं समुद्धतम निर्ययुर नगराकारै रथैः पररथारुजैः

vaitahavyāsa tu saṃśrutya rathaghòṣaṃ samuddhatama niryayura nagarākārai rathaiḥ pararathārujaiḥ

हिन्दी अर्थ

त्रिभिर्वर्णैर्नरश्रेष्ठ तं भागं रक्षसां विदु:

English

Hearing the roar of his chariot rising, the Vitahavyas came out in chariots like cities, breakers of enemy chariots.

अध्याय १३

श्लोक 31.37

निष्क्रम्य ते नरव्याघ्रा दंशिताश चित्रयॊधिनः परतर्दनं समाजघ्नुः शरवर्षैर उदायुधाः

niṣkramya te naravyāghrā daṃśitāśa citrayòdhinaḥ paratardanaṃ samājaghnuḥ śaravarṣaira udāyudhāḥ

हिन्दी अर्थ

अन्न परोसते हैं, उसे राक्षसोंका ही भाग माना गया है

English

Coming out, those tigers among men, armoured, fighting in varied ways, with weapons raised, struck Pratardana with showers of arrows.

अध्याय १३

श्लोक 31.38

अस्तैश च विविधाकारै रथौघैश च युधिष्ठिर अभ्यवर्षन्त राजानं हिमवन्तम इवाम्बुदाः

astaiśa ca vividhākārai rathaughaiśa ca yudhiṣṭhira abhyavarṣanta rājānaṃ himavantama ivāmbudāḥ

हिन्दी अर्थ

अन्नके जो भाग राक्षसोंको प्राप्त होते हैं, उनका वर्णन यहाँ किया गया

English

With weapons of many kinds and masses of chariots, Yudhishthira, they rained on the king like clouds on the Himalaya.

अध्याय १३

श्लोक 31.39

अस्तैर अस्त्राणि संवार्य तेषां राजा परतर्दनः जघान तान महातेजा वज्रानल समैः शरैः

astaira astrāṇi saṃvārya teṣāṃ rājā paratardanaḥ jaghāna tāna mahātejā vajrānala samaiḥ śaraiḥ

हिन्दी अर्थ

अत ऊर्ध्व॑ विसर्गस्य परीक्षां ब्राह्मणे शूणु

English

Countering their weapons with weapons, King Pratardana of great splendour slew them with arrows like thunderbolt and fire.

अध्याय १३

श्लोक 31.40

कृत्तॊत्तमाङ्गास ते राजन भल्लैः शतसहस्रशः अपतन रुधिरार्द्राङ्गा निकृत्ता इव किंशुकाः

kṛttòttamāṅgāsa te rājana bhallaiḥ śatasahasraśaḥ apatana rudhirārdrāṅgā nikṛttā iva kiṃśukāḥ

हिन्दी अर्थ

अपस्मारी च यश्चान्धो राजन नाहन्ति केतनम्

English

Their heads cut off by lances, king, hundreds of thousands fell, their limbs wet with blood, cut down like kimshuka trees.

अध्याय १३

श्लोक 31.41

हतेषु तेषु सर्वेषु वीतहव्यः सुतेष्व अथ पराद्रवन नगरं हित्वा भृगॊर आश्रमम अप्य उत

hateṣu teṣu sarveṣu vītahavyaḥ suteṣva atha parādravana nagaraṃ hitvā bhṛgòra āśramama apya uta

हिन्दी अर्थ

सोमविक्रयिणश्वैव राजन् नाहन्ति केतनम्

English

When all his sons were slain, Vitahavya fled, leaving the city, and went to Bhrigu's hermitage.

अध्याय १३

श्लोक 31.42

ययौ भृगुं च शरणं वीतहव्यॊ नराधिपः अभयं च ददौ तस्मै राज्ञे राजन भृगुस तथा ततॊ ददाव आसनं च तस्मै शिष्यॊ भृगॊस तदा

yayau bhṛguṃ ca śaraṇaṃ vītahavyò narādhipaḥ abhayaṃ ca dadau tasmai rājñe rājana bhṛgusa tathā tatò dadāva āsanaṃ ca tasmai śiṣyò bhṛgòsa tadā

हिन्दी अर्थ

कथका योधकाश्चैव राजन् नाहहन्ति केतनम्

English

King Vitahavya went to Bhrigu for refuge, and Bhrigu gave that king safety; and then Bhrigu's pupil gave him a seat.

अध्याय १३

श्लोक 31.43

अथानुपदम एवाशु तत्रागच्छत परतर्दनः स पराप्य चाश्रमपदं दिवॊदासात्मजॊ ऽबरवीत

athānupadama evāśu tatrāgacchata paratardanaḥ sa parāpya cāśramapadaṃ divòdāsātmajò 'baravīta

हिन्दी अर्थ

तथा वृषलशिष्याश्न राजन् नाहन्ति केतनम्

English

Then right behind him Pratardana quickly came there; reaching the hermitage, Divodasa's son said:

अध्याय १३

श्लोक 31.44

भॊ भॊः के ऽतराश्रमे सन्ति भृगॊः शिष्या महात्मनः दरष्टुम इच्छे मुनिम अहं तस्याचक्षत माम इति

bhò bhòḥ ke 'tarāśrame santi bhṛgòḥ śiṣyā mahātmanaḥ daraṣṭuma icche munima ahaṃ tasyācakṣata māma iti

हिन्दी अर्थ

नाहतस्तावघपि श्राद्ध ब्रद्मविक्रयिणौ हि तो

English

"Ho, ho! Who are in this hermitage, pupils of the great-souled Bhrigu? I wish to see the sage; tell him of me."

अध्याय १३

श्लोक 31.45

स तं विदित्वा तु भृगुर निश्चक्रामाश्रमात तदा पूजयाम आस च ततॊ विधिना परमेण ह

sa taṃ viditvā tu bhṛgura niścakrāmāśramāta tadā pūjayāma āsa ca tatò vidhinā parameṇa ha

हिन्दी अर्थ

ब्राह्मण: सर्वविद्योडपि राजन् नाहति केतनम्

English

Knowing him, Bhrigu then came out of the hermitage and honoured him by rule highly.

अध्याय १३

श्लोक 31.46

उवाच चैनं राजेन्द्र किं कार्यम इति पार्थिवम स चॊवाच नृपस तस्मै यद आगमनकारणम

uvāca cainaṃ rājendra kiṃ kāryama iti pārthivama sa còvāca nṛpasa tasmai yada āgamanakāraṇama

हिन्दी अर्थ

स्तेनाश्न पतिताश्नचैव राजन नाहन्ति केतनम्

English

He said to the king, "What is your business?" and the king told him the reason for his coming.

अध्याय १३

श्लोक 31.47

अयं बरह्मन्न इतॊ राजा वीतहव्यॊ विसर्ज्यताम अस्य पुत्रैर हि मे बरह्मन कृत्स्नॊ वंशः परणाशितः उत्सादितश च विषयः काशीनां रत्नसंचयः

ayaṃ barahmanna itò rājā vītahavyò visarjyatāma asya putraira hi me barahmana kṛtsnò vaṃśaḥ paraṇāśitaḥ utsāditaśa ca viṣayaḥ kāśīnāṃ ratnasaṃcayaḥ

हिन्दी अर्थ

पत्रिकापूर्वपुत्राश् श्राद्धे नाहन्ति केतनम्

English

"Brahmana, let this king Vitahavya be released from here. By his sons my whole line was destroyed, and the country of the Kashis, a store of jewels, was uprooted.

अध्याय १३

श्लोक 31.48

एतस्य वीर्यदृप्तस्य हतं पुत्रशतं मया अस्येदानीं वधाद बरह्मन भविष्याम्य अनृणः पितुः

etasya vīryadṛptasya hataṃ putraśataṃ mayā asyedānīṃ vadhāda barahmana bhaviṣyāmya anṛṇaḥ pituḥ

हिन्दी अर्थ

प्राणिविक्रयवृत्तिश्व राजन नाहन्ति केतनम्

English

His hundred sons, proud of valour, have been slain by me; by killing him now, Brahmana, I shall be free of debt to my father."

अध्याय १३

श्लोक 31.49

तम उवाच कृपाविष्टॊ भृगुर धर्मभृतां वरः नेहास्ति कषत्रियः कश चित सर्वे हीमे दविजातयः

tama uvāca kṛpāviṣṭò bhṛgura dharmabhṛtāṃ varaḥ nehāsti kaṣatriyaḥ kaśa cita sarve hīme davijātayaḥ

हिन्दी अर्थ

अजपा ब्रद्वणाश्रैव श्राद्धे नाहन्ति केतनम्

English

Moved by pity, Bhrigu, best of upholders of dharma, said to him: "There is no kshatriya here; all these are twice-born."

अध्याय १३

श्लोक 31.50

एवं तु वचनं शरुत्वा भृगॊस तथ्यं परतर्दनः पादाव उपस्पृश्य शनैः परहसन वाक्यम अब्रवीत

evaṃ tu vacanaṃ śarutvā bhṛgòsa tathyaṃ paratardanaḥ pādāva upaspṛśya śanaiḥ parahasana vākyama abravīta

हिन्दी अर्थ

अस्तेनश्वातिथिज्ञश्न स राजन् केतनक्षम:

English

Hearing Bhrigu's true word, Pratardana touched his feet and, laughing gently, said:

अध्याय १३

श्लोक 31.51

एवम अप्य अस्मि भगवन कृतकृत्यॊ न संशयः यद एष राजा वीर्येण सवजातिं तयाजितॊ मया

evama apya asmi bhagavana kṛtakṛtyò na saṃśayaḥ yada eṣa rājā vīryeṇa savajātiṃ tayājitò mayā

हिन्दी अर्थ

भिक्षावृत्ति: कियावांश्व स राजन् केतनक्षम:

English

"Even so, blessed one, I am one whose task is done, without doubt, since by my valour this king was made to give up his class.

अध्याय १३

श्लोक 31.52

अनुजानीहि मां बरह्मन धयायस्व च शिवेन माम तयाजितॊ हि मया जातिम एष राजा भृगूद्वह

anujānīhi māṃ barahmana dhayāyasva ca śivena māma tayājitò hi mayā jātima eṣa rājā bhṛgūdvaha

हिन्दी अर्थ

अहिंस्रश्वाल्पदोषश्न स राजन् केतनक्षम:

English

Give me leave, Brahmana, and meditate on me with good will; for I have made this king lose his class, lifter of Bhrigu's line."

अध्याय १३

श्लोक 31.53

ततस तेनाभ्यनुज्ञातॊ ययौ राजा परतर्दनः यथागतं महाराज मुक्त्वा विषम इवॊरगः

tatasa tenābhyanujñātò yayau rājā paratardanaḥ yathāgataṃ mahārāja muktvā viṣama ivòragaḥ

हिन्दी अर्थ

संसर्गे भैक्ष्यवृत्तिश्न स राजन् केतनक्षम:

English

Permitted by him, King Pratardana went as he came, great king, like a serpent leaving poison.

अध्याय १३

श्लोक 31.54

भृगॊर वचनमात्रेण स च बरह्मर्षितां गतः वीतहव्यॊ महाराज बरह्मवादित्वम एव च

bhṛgòra vacanamātreṇa sa ca barahmarṣitāṃ gataḥ vītahavyò mahārāja barahmavāditvama eva ca

हिन्दी अर्थ

भवेत् सर्वातिथि: पश्चात् स राजन् केतनक्षम:

English

By Bhrigu's word alone, Vitahavya became a Brahmarishi, great king, and a speaker of Brahman.

अध्याय १३

श्लोक 31.55

तस्य गृत्समदः पुत्रॊ रूपेणेन्द्र इवापरः शक्रस तवम इति यॊ दैत्यैर निगृहीतः किलाभवत

tasya gṛtsamadaḥ putrò rūpeṇendra ivāparaḥ śakrasa tavama iti yò daityaira nigṛhītaḥ kilābhavata

हिन्दी अर्थ

अतिथियोंका सेवक हो जाता है, वह श्राद्धमें बुलाने योग्य है

English

His son Gritsamada, like another Indra in form, was once seized by the Daityas, thinking "You are Shakra."

अध्याय १३

श्लोक 31.56

ऋग्वेदे वर्तते चाग्र्या शरुतिर अत्र विशां पते यत्र गृत्समदॊ बरह्मन बराह्मणैः स महीयते

ṛgvede vartate cāgryā śarutira atra viśāṃ pate yatra gṛtsamadò barahmana barāhmaṇaiḥ sa mahīyate

हिन्दी अर्थ

अदेयं पितृविप्रेभ्यो यच्च क्लैब्यादुपार्जितम्

English

In the Rig Veda is a foremost hymn, lord of men, where Gritsamada is honoured by brahmanas, Brahmana.

अध्याय १३

श्लोक 31.57

स बरह्म चारी विप्रर्षिः शरीमान गृत्समदॊ ऽभवत पुत्रॊ गृत्समदस्यापि सुचेता अभवद दविजः

sa barahma cārī viprarṣiḥ śarīmāna gṛtsamadò 'bhavata putrò gṛtsamadasyāpi sucetā abhavada davijaḥ

हिन्दी अर्थ

न व्याहरति यद्युक्त तस्याधर्मो गवानृतम्

English

That glorious brahmana sage Gritsamada was a celibate student, and Gritsamada's son was the twice-born Sucheta.

अध्याय १३

श्लोक 31.58

वर्चाः सुतेजसः पुत्रॊ विहव्यस तस्य चात्मजः विहव्यस्य तु पुत्रस तु वितत्यस तस्य चात्मजः

varcāḥ sutejasaḥ putrò vihavyasa tasya cātmajaḥ vihavyasya tu putrasa tu vitatyasa tasya cātmajaḥ

हिन्दी अर्थ

सोमक्षयश्च मांसं च यदारण्यं युधिष्ठिर

English

Varcha was the son of Sutejas, Vihavya his son; and Vitatya was Vihavya's son, and Vitatya's son.

अध्याय १३

श्लोक 31.59

वितत्यस्य सुतः सत्यः सन्तः सत्यस्य चात्मजः शरवास तस्य सुतश चर्षिः शरवसश चाभवत तमः

vitatyasya sutaḥ satyaḥ santaḥ satyasya cātmajaḥ śaravāsa tasya sutaśa carṣiḥ śaravasaśa cābhavata tamaḥ

हिन्दी अर्थ

मूल और फलोंका गूदा प्राप्त हो जाय, वही श्राद्धका उत्तम काल है

English

Vitatya's son was Satya, Santa Satya's son; his son the sage Shrava, and Shravasa's Tamas.

अध्याय १३

श्लोक 31.60

तमसश च परकाशॊ ऽभूत तनयॊ दविजसत्तमः परकाशस्य च वाग इन्द्रॊ बभूव जयतां वरः

tamasaśa ca parakāśò 'bhūta tanayò davijasattamaḥ parakāśasya ca vāga indrò babhūva jayatāṃ varaḥ

हिन्दी अर्थ

(पितर तृप्त हो जाये) इस वाक्यका उच्चारण करना चाहिए

English

Prakasha was born as Tamas's son, best of the twice-born, and Prakasha's son was Vagindra, best of the victorious.

अध्याय १३

श्लोक 31.61

तस्यात्मजश च परमतिर वेदवेदाङ्गपारगः घृताच्यां तस्य पुत्रस तु रुरुर नामॊदपद्यत

tasyātmajaśa ca paramatira vedavedāṅgapāragaḥ ghṛtācyāṃ tasya putrasa tu rurura nāmòdapadyata

हिन्दी अर्थ

अक्षय्यमभिधातव्यं स्वस्ति शूद्रस्य भारत

English

His son was Pramati, who had crossed the Vedas and Vedangas; by Ghritachi his son named Ruru was born.

अध्याय १३

श्लोक 31.62

परमद्वरायां तु रुरॊः पुत्रः समुदपद्यत शुनकॊ नाम विप्रर्षिर यस्य पुत्रॊ ऽथ शौनकः

paramadvarāyāṃ tu ruròḥ putraḥ samudapadyata śunakò nāma viprarṣira yasya putrò 'tha śaunakaḥ

हिन्दी अर्थ

वाक्यका उच्चारण करना उचित है

English

By Pramadvara a son was born to Ruru, the brahmana sage named Shunaka, whose son was Shaunaka.

अध्याय १३

श्लोक 31.63

एवं विप्रत्वम अगमद वीतहव्यॊ नराधिपः भृगॊः परसादाद राजेन्द्र कषत्रियः कषत्रियर्षभ

evaṃ vipratvama agamada vītahavyò narādhipaḥ bhṛgòḥ parasādāda rājendra kaṣatriyaḥ kaṣatriyarṣabha

हिन्दी अर्थ

क्रमश: तीनों वर्णोंके कर्मानुष्ठानकी विधि सुनो

English

Thus King Vitahavya attained brahminhood by Bhrigu's grace, king of kings, a kshatriya, bull among kshatriyas.

अध्याय १३

श्लोक 31.64

तथैव कथितॊ वंशॊ मया गार्त्समदस तव विस्तरेण महाराज किम अन्यद अनुपृच्छसि

tathaiva kathitò vaṃśò mayā gārtsamadasa tava vistareṇa mahārāja kima anyada anupṛcchasi

हिन्दी अर्थ

शणकी मेखला धारण करनी चाहिए। यही धर्म है

English

So the lineage of Gritsamada's family has been told to you in detail, great king; what else do you ask?

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.