Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 10/33 · श्लोक 40.1–46.14WhatsApp

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अध्याय १३

श्लोक 40.1

[भ] एवम एतन महाबाहॊ नात्र मिथ्यास्ति किं चन यथा बरवीषि कौरव्य नारीम्प्रति जनाधिप

[bha] evama etana mahābāhò nātra mithyāsti kiṃ cana yathā baravīṣi kauravya nārīmprati janādhipa

हिन्दी अर्थ

पश्चात् गड़ां निषेवन्ते तेडपि यान्त्युत्तमां गतिम्

English

away, he may be sure to obtain children.

अध्याय १३

श्लोक 40.2

अत्र ते वर्तयिष्यामि इतिहासं पुरातनम यथा रक्षा कृता पूर्वं विपुलेन महात्मना

atra te vartayiṣyāmi itihāsaṃ purātanama yathā rakṣā kṛtā pūrvaṃ vipulena mahātmanā

हिन्दी अर्थ

नहों (गड़ाजल पीनेवाला बढ़ जाय)

English

[Bhishma said:] On this I shall tell you an ancient Itihasa, how protection was done long ago by the great-souled Vipula.

अध्याय १३

श्लोक 40.3

परमदाश च यथा सृष्टा बरह्मणा भरतर्षभ यदर्थं तच च ते तात परवक्ष्ये वसुधाधिप

paramadāśa ca yathā sṛṣṭā barahmaṇā bharatarṣabha yadarthaṃ taca ca te tāta paravakṣye vasudhādhipa

हिन्दी अर्थ

मनुष्योंके लिये गंगाजल ही पूर्ण तृप्तिका साधन है

English

And how wanton women were created by Brahma, bull of the Bharatas, and for what purpose; that I shall tell you, dear one, lord of the earth.

अध्याय १३

श्लोक 40.4

न हि सत्रीभ्य परं पुत्र पापीयः किं चिद अस्ति वै अग्निर हि परमदा दीप्तॊ मायाश च मयजा विभॊ कषुर धारा विषं सर्पॊ मृत्युर इत्य एकतः सत्रियः

na hi satrībhya paraṃ putra pāpīyaḥ kiṃ cida asti vai agnira hi paramadā dīptò māyāśa ca mayajā vibhò kaṣura dhārā viṣaṃ sarpò mṛtyura itya ekataḥ satriyaḥ

हिन्दी अर्थ

गड्ां गोकुलसम्बाधां दृष्टवा स्वर्गोडपि विस्मृत:

English

"There is nothing more sinful than women, son; a wanton woman is blazing fire, an illusion born of Maya, lord; a razor's edge, poison, a snake, death: women are all that in one."

अध्याय १३

श्लोक 40.5

इमाः परजा महाबाहॊ धार्मिका इति नः शरुतम सवयं गच्छन्ति देवत्वं ततॊ देवान इयाद भयम

imāḥ parajā mahābāhò dhārmikā iti naḥ śarutama savayaṃ gacchanti devatvaṃ tatò devāna iyāda bhayama

हिन्दी अर्थ

समर्था ये न पश्यन्ति गड़ां पुण्यजलां शिवाम्

English

"These creatures, mighty-armed, are righteous, so we have heard; they go to godhood by themselves, and then fear came to the gods."

अध्याय १३

श्लोक 40.6

अथाभ्यगच्छन देवास ते पितामहम अरिंदम निवेद्य मानसं चापि तूष्णीम आसन्न वान मुखाः

athābhyagacchana devāsa te pitāmahama ariṃdama nivedya mānasaṃ cāpi tūṣṇīma āsanna vāna mukhāḥ

हिन्दी अर्थ

होनेपर भी उतना दुःख नहीं होता, जितना गंगाके बिछोहसे होता है

English

Then the gods came to the grandfather, scourge of foes, told him their mind and stood silent with faces down.

अध्याय १३

श्लोक 40.7

तेषाम अन्तर्गतं जञात्वा देवानां स पितामहः मानवानां परमॊहार्थं कृत्या नार्यॊ ऽसृजत परभुः

teṣāma antargataṃ jañātvā devānāṃ sa pitāmahaḥ mānavānāṃ paramòhārthaṃ kṛtyā nāryò 'sṛjata parabhuḥ

हिन्दी अर्थ

तथा प्रसादो भवति गज्जां वीक्ष्य यथा भवेत्

English

Knowing what was in the minds of those gods, the grandfather, the lord, for the bewilderment of men, created women as magical creatures.

अध्याय १३

श्लोक 40.8

पूर्वसर्गे तु कौन्तेय साध्व्यॊ नार्य इहाभवन असाध्व्यस तु समुत्पन्न कृत्या सर्गात परजापतेः

pūrvasarge tu kaunteya sādhvyò nārya ihābhavana asādhvyasa tu samutpanna kṛtyā sargāta parajāpateḥ

हिन्दी अर्थ

गड्ा विगाह्मया सततमेतत् कार्यतमं सताम्

English

In the first creation, Kaunteya, women here were virtuous; but those born from the magical creation of Prajapati were not.

अध्याय १३

श्लोक 40.9

ताभ्यः कामान यथाकामं परादाद धि स पितामहः ताः कामलुब्धाः परमदाः परामथ्नन्ति नरांस तदा

tābhyaḥ kāmāna yathākāmaṃ parādāda dhi sa pitāmahaḥ tāḥ kāmalubdhāḥ paramadāḥ parāmathnanti narāṃsa tadā

हिन्दी अर्थ

गंगाजीमें स्नान करें। यही सत्पुरुषोंका सबसे उत्तम कार्य है

English

To them the grandfather gave desires as desired; those wanton women, greedy for desire, then harassed men.

अध्याय १३

श्लोक 40.10

करॊधं कामस्य देवेशः सहायं चासृजत परभुः असज्जन्त परजाः सर्वाः कामक्रॊधवशं गताः

karòdhaṃ kāmasya deveśaḥ sahāyaṃ cāsṛjata parabhuḥ asajjanta parajāḥ sarvāḥ kāmakròdhavaśaṃ gatāḥ

हिन्दी अर्थ

व्युष्टिर्भवति या पुंसां न सा क्रतुशतैरपि

English

The lord of the gods created anger as the helper of desire; all creatures, attached, came under the power of desire and anger.

अध्याय १३

श्लोक 40.11

न च सत्रीणां करिया का चिद इति धर्मॊ वयवस्थितः निरिन्द्रिया अमन्त्राश च सत्रियॊ ऽनृतम इति शरुतिः

na ca satrīṇāṃ kariyā kā cida iti dharmò vayavasthitaḥ nirindriyā amantrāśa ca satriyò 'nṛtama iti śarutiḥ

हिन्दी अर्थ

पुण्यकी जैसी वृद्धि होती है; वैसी सैकड़ों यज्ञ करनेसे भी नहीं हो सकती

English

For women no rite, so dharma is set; they are without sense-organs and without mantras, and untruth, so Shruti says.

अध्याय १३

श्लोक 40.12

शय्यासनम अलंकारम अन्नपानम अनार्यताम दुर्वाग भावं रतिं चैव ददौ सत्रीभ्यः परजापतिः

śayyāsanama alaṃkārama annapānama anāryatāma durvāga bhāvaṃ ratiṃ caiva dadau satrībhyaḥ parajāpatiḥ

हिन्दी अर्थ

तावद्)वर्षसहसत्राणि स्वर्गलोके महीयते

English

The Prajapati gave to women bed and seat, ornaments, food and drink, ignobleness, bad speech and sexual pleasure.

अध्याय १३

श्लोक 40.13

न तासां रक्षणं कर्तुं शक्यं पुंसा कथं चन अपि विश्वकृता तात कुतस तु पुरुषैर इह

na tāsāṃ rakṣaṇaṃ kartuṃ śakyaṃ puṃsā kathaṃ cana api viśvakṛtā tāta kutasa tu puruṣaira iha

हिन्दी अर्थ

वह स्वर्गलोकमें प्रतिष्ठित होता है

English

A man cannot in any way guard them; even the maker of the universe could not, dear one, how then men here?

अध्याय १३

श्लोक 40.14

वाचा वा वधबन्धैर वा कलेशैर वा विविधैस तथा न शक्या रक्षितुं नार्यस ता हि नित्यम असंयताः

vācā vā vadhabandhaira vā kaleśaira vā vividhaisa tathā na śakyā rakṣituṃ nāryasa tā hi nityama asaṃyatāḥ

हिन्दी अर्थ

तथापहत्य पाप्मानं भाति गड्ाजलोक्षित:

English

By words, or by killing and binding, or by various hardships, women cannot be guarded, for they are always unrestrained.

अध्याय १३

श्लोक 40.15

इदं तु पुरुषव्याघ्र पुरस्ताच छरुतवान अहम यथा रक्षा कृता पूर्वं विपुलेन गुरु सत्रियः

idaṃ tu puruṣavyāghra purastāca charutavāna ahama yathā rakṣā kṛtā pūrvaṃ vipulena guru satriyaḥ

हिन्दी अर्थ

तथा देशा दिशश्वैव गड़ाहीना न संशय:

English

But this, tiger among men, I heard earlier: how Vipula formerly guarded his teacher's wife.

अध्याय १३

श्लोक 40.16

ऋषिर आसीन महाभागॊ देव शर्मेति विश्रुतः तस्य भार्या रुचिर नाम रूपेणासदृशी भुवि

ṛṣira āsīna mahābhāgò deva śarmeti viśrutaḥ tasya bhāryā rucira nāma rūpeṇāsadṛśī bhuvi

हिन्दी अर्थ

--इसमें संशय नहीं है

English

There was a greatly fortunate sage famed as Devasharman, whose wife named Ruchi was incomparable in beauty on earth.

अध्याय १३

श्लोक 40.17

तस्य रूपेण संमत्ता देवगन्धर्वदानवाः विशेषतस तु राजेन्द्र वृत्रहा पाकशासनः

tasya rūpeṇa saṃmattā devagandharvadānavāḥ viśeṣatasa tu rājendra vṛtrahā pākaśāsanaḥ

हिन्दी अर्थ

तर्प्पमाणा: परां तृप्तिं यान्ति गज़ाजलै: शुभै:

English

Gods, gandharvas and danavas were maddened by her beauty, and especially, king, the slayer of Vritra, Pakashasana.

अध्याय १३

श्लोक 40.18

नारीणां चरितज्ञश च देव शर्मा महामुनिः यथाशक्ति यथॊत्साहं भार्यां ताम अभ्यरक्षत

nārīṇāṃ caritajñaśa ca deva śarmā mahāmuniḥ yathāśakti yathòtsāhaṃ bhāryāṃ tāma abhyarakṣata

हिन्दी अर्थ

गवां निहरिनिर्मुक्तादू यावकात् तद् विशिष्यते

English

The great sage Devasharman, knowing the ways of women, guarded his wife as well as he could and with all effort.

अध्याय १३

श्लोक 40.19

पुरंदरं च जानीते परस्त्री कामचारिणम तस्माद यत्नेन भार्याया रक्षणं स चकार ह

puraṃdaraṃ ca jānīte parastrī kāmacāriṇama tasmāda yatnena bhāryāyā rakṣaṇaṃ sa cakāra ha

हिन्दी अर्थ

पिबेद् यश्चापि गज्भाम्भ: समौ स्यातां न वा समौ

English

And he knew Purandara to go after others' wives; therefore he guarded his wife with effort.

अध्याय १३

श्लोक 40.20

स कदा चिद ऋषिस तात यज्ञं कर्तुमनास तदा भार्य संरक्षणं कार्यं कथं सयाद इत्य अचिन्तयत

sa kadā cida ṛṣisa tāta yajñaṃ kartumanāsa tadā bhārya saṃrakṣaṇaṃ kāryaṃ kathaṃ sayāda itya acintayata

हिन्दी अर्थ

मासमेकं तु गज्जायां समौ स्यातां न वा समौ

English

Once, dear one, the sage, wishing to perform a sacrifice, thought: "How should my wife be guarded?"

अध्याय १३

श्लोक 40.21

रक्षा विधानं मनसा स विचिन्त्य महातपाः आहूय दयितं शिष्यं विपुलं पराह भार्गवम

rakṣā vidhānaṃ manasā sa vicintya mahātapāḥ āhūya dayitaṃ śiṣyaṃ vipulaṃ parāha bhārgavama

हिन्दी अर्थ

तिष्ठेद् यथेष्टं यश्चापि गड़ायां स विशिष्यते

English

Having considered in mind the arrangement of protection, that great ascetic called his dear pupil Vipula, a Bhargava, and said:

अध्याय १३

श्लोक 40.22

यज्ञकारॊ गमिष्यामि रुचिं चेमां सुरेश्वरः पुत्र परार्थयते नित्यं तां रक्षस्व यथाबलम

yajñakārò gamiṣyāmi ruciṃ cemāṃ sureśvaraḥ putra parārthayate nityaṃ tāṃ rakṣasva yathābalama

हिन्दी अर्थ

गड़ाजीके तटपर निवास करे, उन दोनोंमें गड़ाजीपर निवास करनेवाला ही श्रेष्ठ है

English

"I shall go to perform a sacrifice. The lord of the gods always desires this Ruchi, my son; guard her as you can.

अध्याय १३

श्लोक 40.23

आप्रमत्तेन ते भाव्यं सदा परति पुरंदरम स हि रूपाणि कुरुते विविधानि भृगूद्वह

āpramattena te bhāvyaṃ sadā parati puraṃdarama sa hi rūpāṇi kurute vividhāni bhṛgūdvaha

हिन्दी अर्थ

तथा गज्जावगाढस्य सर्वपापं प्रधूयते

English

You must be unheedless of Purandara always; he takes many forms, lifter of Bhrigu's line."

अध्याय १३

श्लोक 40.24

इत्य उक्तॊ विपुलस तेन तपस्वी नियतेन्द्रियः सदैवॊग्र तपा राजन्न अग्न्यर्कसदृशद्युतिः

itya uktò vipulasa tena tapasvī niyatendriyaḥ sadaivògra tapā rājanna agnyarkasadṛśadyutiḥ

हिन्दी अर्थ

गड़ामें गोता लगानेवाले मनुष्यके सारे पाप नष्ट हो जाते हैं

English

Thus told by him, Vipula, the ascetic of controlled senses, always of fierce austerity, O king, with splendour like fire and sun,

अध्याय १३

श्लोक 40.25

धर्मज्ञः सत्यवादी च तथेति परत्यभाषत पुनश चेदं महाराज पप्रच्छ परथितं गुरुम

dharmajñaḥ satyavādī ca tatheti paratyabhāṣata punaśa cedaṃ mahārāja papraccha parathitaṃ guruma

हिन्दी अर्थ

गतिमन्वेषमाणानां न गड़ासदृशी गति:

English

knowing dharma and truthful, said "So be it"; and again, great king, he asked his famed teacher:

अध्याय १३

श्लोक 40.26

कानि रूपाणि शक्रस्य भवन्त्य आगछतॊ मुने वपुस तेजश च कीदृग वै तन मे वयाख्यातुम अर्हसि

kāni rūpāṇi śakrasya bhavantya āgachatò mune vapusa tejaśa ca kīdṛga vai tana me vayākhyātuma arhasi

हिन्दी अर्थ

तेषां प्रतिष्ठा गड़ेह शरणं शर्म वर्म च

English

"What forms does Shakra take when he comes, sage? What body and splendour does he have? You ought to tell me."

अध्याय १३

श्लोक 40.27

ततः स भगवांस तस्मै विपुलाय महात्मने आचचक्षे यथातत्त्वं मायां शक्रस्य भारत

tataḥ sa bhagavāṃsa tasmai vipulāya mahātmane ācacakṣe yathātattvaṃ māyāṃ śakrasya bhārata

हिन्दी अर्थ

पततो नरके गज्ज संश्रितान् प्रेत्य तारयेत्

English

Then the blessed one told the great-souled Vipula truly of Shakra's magic, Bharata.

अध्याय १३

श्लोक 40.28

बहु मायः स विप्रर्षे बलहा पाकशासनः तांस तान विकुरुते भावान बहून अथ मुहुर मुहुः

bahu māyaḥ sa viprarṣe balahā pākaśāsanaḥ tāṃsa tāna vikurute bhāvāna bahūna atha muhura muhuḥ

हिन्दी अर्थ

येडभिगच्छन्ति सततं गड्भां मतिमतां वर

English

"Slayer of Bala, Pakashasana, brahmana sage, has much magic; again and again he assumes those many forms.

अध्याय १३

श्लोक 40.29

किरीटी वज्रभृद धन्वी मुकुटी बद्धकुण्डलः भवत्य अथ मुहूर्तेन चण्डाल समदर्शनः

kirīṭī vajrabhṛda dhanvī mukuṭī baddhakuṇḍalaḥ bhavatya atha muhūrtena caṇḍāla samadarśanaḥ

हिन्दी अर्थ

सुधा यथा च नागानां तथा गड्भाजलं नृणाम्

English

He becomes crowned, thunderbolt-bearing, bow-bearing, wearing a diadem and bound earrings; in a moment he looks like a Chandala.

अध्याय १३

श्लोक 40.30

शिखी जटी चीरवासाः पुनर भवति पुत्रक बृहच छरीरश च पुनः पीवरॊ ऽथ पुनः कृशः

śikhī jaṭī cīravāsāḥ punara bhavati putraka bṛhaca charīraśa ca punaḥ pīvarò 'tha punaḥ kṛśaḥ

हिन्दी अर्थ

श्रेयस्कामास्तथा गड़ामुपासन्तीह देहिन:

English

He becomes tufted, matted, bark-clad, son, and large-bodied, then stout, then lean again.

अध्याय १३

श्लोक 40.31

गौरं शयामं च कृष्णं च वर्णं विकुरुते पुनः विरूपॊ रूपवांश चैव युवा वृद्धस तथैव च

gauraṃ śayāmaṃ ca kṛṣṇaṃ ca varṇaṃ vikurute punaḥ virūpò rūpavāṃśa caiva yuvā vṛddhasa tathaiva ca

हिन्दी अर्थ

रखनेवाले प्राणी इस जगतमें गड़ाजीकी उपासना करते हैं

English

He changes colour to fair, dark and black; ugly and handsome, young and old.

अध्याय १३

श्लोक 40.32

पराज्ञॊ जडश च मूकश च हरस्वॊ दीर्घस तथैव च बराह्मणः कषत्रियश चैव वैश्यः शूद्रस तथैव च परतिलॊमानुलॊमश च भवत्य अथ शतक्रतुः

parājñò jaḍaśa ca mūkaśa ca harasvò dīrghasa tathaiva ca barāhmaṇaḥ kaṣatriyaśa caiva vaiśyaḥ śūdrasa tathaiva ca paratilòmānulòmaśa ca bhavatya atha śatakratuḥ

हिन्दी अर्थ

तथोपजीविनां गज्जा सर्वप्राणभृतामिह

English

Learned, dull, mute, short and tall, brahmin, kshatriya, vaishya, shudra, in reverse or direct order, Shatakratu becomes.

अध्याय १३

श्लोक 40.33

शुकवायस रूपी च हंसकॊकिल रूपवान सिंहव्याघ्र गजानां च रूपं धारयते पुनः

śukavāyasa rūpī ca haṃsakòkila rūpavāna siṃhavyāghra gajānāṃ ca rūpaṃ dhārayate punaḥ

हिन्दी अर्थ

अमृतान्युपजीवन्ति तथा गज्ाजलं नस:

English

He takes the form of a parrot or crow, swan or cuckoo, and the form of lions, tigers and elephants.

अध्याय १३

श्लोक 40.34

दैवं दैत्यम अथॊ राज्ञां वपुर धारयते ऽपि च सुकृशॊ वायुभग्नाङ्गः शकुनिर विकृतस तथा

daivaṃ daityama athò rājñāṃ vapura dhārayate 'pi ca sukṛśò vāyubhagnāṅgaḥ śakunira vikṛtasa tathā

हिन्दी अर्थ

आत्मानं मन्यते लोको दिविषछ्ठमिव शोभितम्

English

He takes divine, demonic and kingly forms; very thin, with limbs broken by wind, a bird, deformed.

अध्याय १३

श्लोक 40.35

चतुष पाद बहुरूपश च पुनर भवति बालिशः मक्षिका मशकादीनां वपुर धारयते ऽपि च

catuṣa pāda bahurūpaśa ca punara bhavati bāliśaḥ makṣikā maśakādīnāṃ vapura dhārayate 'pi ca

हिन्दी अर्थ

स्वर्गलोकमें स्थित हुआ-सा शोभासम्पन्न मानता है

English

Four-footed and of many forms, a fool again, and he takes the form of flies, gnats and the like.

अध्याय १३

श्लोक 40.36

न शक्यम अस्य गरहणं कर्तुं विपुलकेन चित अपि विश्वकृता तात येन सृष्टम इदं जगत

na śakyama asya garahaṇaṃ kartuṃ vipulakena cita api viśvakṛtā tāta yena sṛṣṭama idaṃ jagata

हिन्दी अर्थ

बिभर्ति रूप॑ सोर्कस्य तमोनाशाय निर्मलम्

English

He cannot be grasped by Vipula or anyone, dear one, nor even by the maker of the universe by whom this world was made.

अध्याय १३

श्लोक 40.37

पुनर अन्तर्हितः शक्रॊ दृश्यते जञानचक्षुषा वायुभूतश च स पुनर देवराजॊ भवत्य उत

punara antarhitaḥ śakrò dṛśyate jañānacakṣuṣā vāyubhūtaśa ca sa punara devarājò bhavatya uta

हिन्दी अर्थ

करनेके लिये सूर्यके समान निर्मल स्वरूप धारण करता है

English

Vanishing, Shakra is again seen by the eye of knowledge; and becoming wind, the king of gods again appears.

अध्याय १३

श्लोक 40.38

एवंरूपाणि सततं कुरुते पाकशासनः तस्माद विपुलयत्नेन रक्षेमां तनुमध्यमाम

evaṃrūpāṇi satataṃ kurute pākaśāsanaḥ tasmāda vipulayatnena rakṣemāṃ tanumadhyamāma

हिन्दी अर्थ

गड्जादर्शनजा प्रीतिव्यसनान्यपकर्षति

English

Pakashasana constantly makes such forms; therefore guard this slender-waisted woman with great effort.

अध्याय १३

श्लोक 40.39

यथा रुचिं नावलिहेद देवेन्द्रॊ भृगुसत्तम ऋताव उपहितं नयस्तं हविः शवेव दुरात्मवान

yathā ruciṃ nāvaliheda devendrò bhṛgusattama ṛtāva upahitaṃ nayastaṃ haviḥ śaveva durātmavāna

हिन्दी अर्थ

पस्पर्ध गड़ा गन्धर्वान् पुलिनैश्व शिलोच्चयान्

English

Let the lord of the gods, best of Bhrigus, not lick Ruchi as an evil dog licks an offering placed at its proper time."

अध्याय १३

श्लोक 40.40

एवम आख्याय स मुनिर यज्ञकारॊ ऽगमत तदा देव शर्मा महाभागस ततॊ भरतसत्तम

evama ākhyāya sa munira yajñakārò 'gamata tadā deva śarmā mahābhāgasa tatò bharatasattama

हिन्दी अर्थ

सम्भवेद् या परा प्रीतिर्गड्राया: पुलिने नृूणाम्

English

Having so said, the sage Devasharman, greatly fortunate, then went to perform the sacrifice, best of Bharatas.

अध्याय १३

श्लोक 40.41

विपुलस तु वचः शरुत्वा गुरॊश चिन्तापरॊ ऽभवत रक्षां च परमां चक्रे देवराजान महाबलात

vipulasa tu vacaḥ śarutvā guròśa cintāparò 'bhavata rakṣāṃ ca paramāṃ cakre devarājāna mahābalāta

हिन्दी अर्थ

वीक्ष्य गड़ां भवेत् पूतो अत्र मे नास्ति संशय:

English

Hearing his teacher's word, Vipula became absorbed in thought, and made the highest protection against the mighty lord of the gods.

अध्याय १३

श्लोक 40.42

किं नु शक्यं मया कर्तुं गुरु दाराभिरक्षणे मायावी हि सुरेन्द्रॊ ऽसौ दुर्धर्षश चापि वीर्यवान

kiṃ nu śakyaṃ mayā kartuṃ guru dārābhirakṣaṇe māyāvī hi surendrò 'sau durdharṣaśa cāpi vīryavāna

हिन्दी अर्थ

पुमांस्तारयते गज्जां वीक्ष्य स्पृष्टवावगाह्यु च

English

"What can I do in guarding my teacher's wife? The lord of the gods is a magician, unassailable and mighty.

अध्याय १३

श्लोक 40.43

नापिधायाश्रमं शक्यॊ रक्षितुं पाकशासनः उटजं वा तथा हय अस्य नानाविध सरूपता

nāpidhāyāśramaṃ śakyò rakṣituṃ pākaśāsanaḥ uṭajaṃ vā tathā haya asya nānāvidha sarūpatā

हिन्दी अर्थ

पितरों और संतानोंका उद्धार कर देता है

English

Pakashasana cannot be guarded against by closing the hermitage or the hut; his forms are many.

अध्याय १३

श्लोक 40.44

वायुरूपेण वा शक्रॊ गुरु पत्नीं परधर्षयेत तस्माद इमां संप्रविश्य रुचिं सथास्ये ऽहम अद्य वै

vāyurūpeṇa vā śakrò guru patnīṃ paradharṣayeta tasmāda imāṃ saṃpraviśya ruciṃ sathāsye 'hama adya vai

हिन्दी अर्थ

कुलोंका भगवती गंगा विशेषरूपसे उद्धार कर देती हैं

English

Shakra might assail the teacher's wife in the form of wind; therefore, entering her, I shall stay as Ruchi today.

अध्याय १३

श्लोक 40.45

अथ वा पौरुषेणेयम अशक्या रक्षितुं मया बहुरूपॊ हि भगवाञ शरूयते हरिवाहनः

atha vā pauruṣeṇeyama aśakyā rakṣituṃ mayā bahurūpò hi bhagavāña śarūyate harivāhanaḥ

हिन्दी अर्थ

पुनात्यपुण्यान् पुरुषान शतशो5थ सहस्रश:

English

Or this woman cannot be guarded by me by manly means, for the blessed lord of bay horses is heard to have many forms.

अध्याय १३

श्लोक 40.46

सॊ ऽहं यॊगबलाद एनां रक्षिष्ये पाकशासनात गात्राणि गात्रैर अस्याहं संप्रवेक्ष्ये ऽभिरक्षितुम

sò 'haṃ yògabalāda enāṃ rakṣiṣye pākaśāsanāta gātrāṇi gātraira asyāhaṃ saṃpravekṣye 'bhirakṣituma

हिन्दी अर्थ

स पितृंस्तर्पयेद् गाड़्मभिगम्य सुरांसतथा

English

So by the power of yoga I shall guard her from Pakashasana; I shall enter her limbs with my limbs to guard her.

अध्याय १३

श्लोक 40.47

यद्य उच्छिष्टाम इमां पत्नीं रुचिं पश्येत मे गुरुः शप्स्यत्य असंशयं कॊपाद दिव्यज्ञानॊ महातपाः

yadya ucchiṣṭāma imāṃ patnīṃ ruciṃ paśyeta me guruḥ śapsyatya asaṃśayaṃ kòpāda divyajñānò mahātapāḥ

हिन्दी अर्थ

पास जाकर उनके जलसे देवताओं तथा पितरोंका तर्पण करे

English

If my teacher, of divine knowledge and great austerity, were to see this wife Ruchi defiled, he would doubtless curse me in anger.

अध्याय १३

श्लोक 40.48

न चेयं रक्षितुं शक्या यथान्या परमदा नृभिः मायावी हि सुरेन्द्रॊ ऽसाव अहॊ पराप्तॊ ऽसमि संशयम

na ceyaṃ rakṣituṃ śakyā yathānyā paramadā nṛbhiḥ māyāvī hi surendrò 'sāva ahò parāptò 'sami saṃśayama

हिन्दी अर्थ

प्राप्रुयात् पुरुषोत्यन्तं गड्जां प्राप्प यदाप्रुयात्

English

And she cannot be guarded by men as other women can; the lord of gods is a magician; ah, I have come into doubt.

अध्याय १३

श्लोक 40.49

अवश्य करणीयं हि गुरॊर इह हि शासनम यदि तव एतद अहं कुर्याम आश्चर्यं सयात कृतं मया

avaśya karaṇīyaṃ hi guròra iha hi śāsanama yadi tava etada ahaṃ kuryāma āścaryaṃ sayāta kṛtaṃ mayā

हिन्दी अर्थ

किसी कर्मसे भी नहीं पा सकता

English

The teacher's command must be done here; if I do this, it would be a wonder done by me.

अध्याय १३

श्लोक 40.50

यॊगेनानुप्रविश्येह गुरु पत्न्याः कलेवरम निर्मुक्तस्य रजॊरूपान नापराधॊ भवेन मम

yògenānupraviśyeha guru patnyāḥ kalevarama nirmuktasya rajòrūpāna nāparādhò bhavena mama

हिन्दी अर्थ

जन्मके अन्धों, पंगुओं और मुर्दोके समान हैं

English

Entering by yoga the body of the teacher's wife, I would have no offence, being released from the form of rajas.

अध्याय १३

श्लोक 40.51

यथा हि शून्यां पथिकः सभाम अध्यावसेत पथि तथाद्यावासयिष्यामि गुरु पत्न्याः कलेवरम

yathā hi śūnyāṃ pathikaḥ sabhāma adhyāvaseta pathi tathādyāvāsayiṣyāmi guru patnyāḥ kalevarama

हिन्दी अर्थ

देवै: सेन्द्रैश्न को गड़ां नोपसेवेत मानव:

English

As a traveller lodges on the road in an empty hall, so I shall lodge today in the teacher's wife's body.

अध्याय १३

श्लोक 40.52

असक्तः पद्मपत्रस्थॊ जलबिन्दुर यथा चलः एवम एव शरीरे ऽसया निवत्स्यामि समाहितः

asaktaḥ padmapatrasthò jalabindura yathā calaḥ evama eva śarīre 'sayā nivatsyāmi samāhitaḥ

हिन्दी अर्थ

करते हैं, उन गंगाजीका सेवन कौन मनुष्य नहीं करेगा?

English

As a drop of water unattached and trembling on a lotus leaf, so I shall dwell composed in her body."

अध्याय १३

श्लोक 40.53

इत्य एवं धर्मम आलॊक्य वेद वेदांश च सर्वशः तपश च विपुलं दृष्ट्वा गुरॊर आत्मन एव च

itya evaṃ dharmama ālòkya veda vedāṃśa ca sarvaśaḥ tapaśa ca vipulaṃ dṛṣṭvā guròra ātmana eva ca

हिन्दी अर्थ

विद्यावद्धि: श्रितां गड़ां पुमान् को नाम नाश्रयेत्

English

Thus having considered dharma, the Vedas in every way, his great austerity and his teacher's own,

अध्याय १३

श्लोक 40.54

इति निश्चित्य मनसा रक्षां परति स भार्गवः आतिष्ठत परमं यत्नं यथा तच छृणु पार्थिव

iti niścitya manasā rakṣāṃ parati sa bhārgavaḥ ātiṣṭhata paramaṃ yatnaṃ yathā taca chṛṇu pārthiva

हिन्दी अर्थ

गंगाजीका कौन मनुष्य आश्रय नहीं लेगा?

English

having resolved so in mind, that Bhargava made supreme effort at protection; hear how, king.

अध्याय १३

श्लोक 40.55

गुरु पत्नीम उपासीनॊ विपुलः स महातपाः उपासीनाम अनिन्द्याङ्गीं कथाभिः समलॊभयत

guru patnīma upāsīnò vipulaḥ sa mahātapāḥ upāsīnāma anindyāṅgīṃ kathābhiḥ samalòbhayata

हिन्दी अर्थ

चिन्तयेन्मनसा गड़ां स गतिं परमां लभेत्

English

Sitting near the teacher's wife, the great ascetic Vipula tempted the blameless-limbed seated woman with conversation.

अध्याय १३

श्लोक 40.56

नेत्राभ्यां नेत्रयॊर अस्या रश्मीन संयॊज्य रश्मिभिः विवेश विपुलः कायम आकाशं पवनॊ यथा

netrābhyāṃ netrayòra asyā raśmīna saṃyòjya raśmibhiḥ viveśa vipulaḥ kāyama ākāśaṃ pavanò yathā

हिन्दी अर्थ

आ देहपतनाद् गड़मुपास्ते य: पुमानिह

English

Joining the rays of his eyes to the rays of her eyes, Vipula entered her body like wind into the sky.

अध्याय १३

श्लोक 40.57

लक्षणं लक्षणेनैव वदनं वदनेन च अविचेष्टन्न अतिष्ठद वै छायेवान्तर्गतॊ मुनिः

lakṣaṇaṃ lakṣaṇenaiva vadanaṃ vadanena ca aviceṣṭanna atiṣṭhada vai chāyevāntargatò muniḥ

हिन्दी अर्थ

दधार शिरसा गड्जां तामेव दिवि सेवते

English

With mark to mark and face to face, motionless, the sage stayed within, like a shadow.

अध्याय १३

श्लोक 40.58

ततॊ विष्टभ्य विपुलॊ गुरु पत्न्याः कलेवरम उवास रक्षणे युक्तॊ न च सा तम अबुध्यत

tatò viṣṭabhya vipulò guru patnyāḥ kalevarama uvāsa rakṣaṇe yuktò na ca sā tama abudhyata

हिन्दी अर्थ

देवेशश्व॒ तथा नृणां गज्ञा च सरिता तथा

English

Then Vipula, holding fast the teacher's wife's body, dwelt engaged in guarding her, and she did not notice him.

अध्याय १३

श्लोक 40.59

यं कालं नागतॊ राजन गुरुस तस्य महात्मनः करतुं समाप्य सवगृहं तं कालं सॊ ऽभयरक्षत

yaṃ kālaṃ nāgatò rājana gurusa tasya mahātmanaḥ karatuṃ samāpya savagṛhaṃ taṃ kālaṃ sò 'bhayarakṣata

हिन्दी अर्थ

न भवेद्धि तथा दुःख यथा गड़ावियोगजम्

English

For as long a time, king, as that great soul's teacher had not come, having completed the sacrifice, to his house, for that long he guarded her.

अध्याय १३

श्लोक 41.1

[भ] ततः कदा चिद देवेन्द्रॊ दिव्यरूपवपुर धरः इदम अन्तरम इत्य एवं ततॊ ऽभयागाद अथाश्रमम

[bha] tataḥ kadā cida devendrò divyarūpavapura dharaḥ idama antarama itya evaṃ tatò 'bhayāgāda athāśramama

हिन्दी अर्थ

यत्पुत्रान्सगरस्येतो भस्माख्याननयद् दिवम्

English

"Yudhishthira said, 'What should a man do in order to pass pleasantly through this and the other world. How, indeed, should one conduct oneself? What practices should one adopt with this end in view?'

अध्याय १३

श्लोक 41.2

रूपम अप्रतिमं कृत्वा लॊभनीयं जनाधिप दर्शनीयतमॊ भूत्वा परविवेश तम आश्रमम

rūpama apratimaṃ kṛtvā lòbhanīyaṃ janādhipa darśanīyatamò bhūtvā paraviveśa tama āśramama

हिन्दी अर्थ

गज़ोक्षितानां भुवनस्य पनथा:

English

Making an incomparable and tempting form, lord of men, becoming most beautiful to see, he entered that hermitage.

अध्याय १३

श्लोक 41.3

स ददर्श तम आसीनं विपुलस्य कलेवरम निश्चेष्टं सतब्धनयनं यथा लेख्य गतं तथा

sa dadarśa tama āsīnaṃ vipulasya kalevarama niśceṣṭaṃ satabdhanayanaṃ yathā lekhya gataṃ tathā

हिन्दी अर्थ

भक्‍त्या युक्त: श्रद्धया श्रद्दधान:

English

He saw Vipula's body seated, motionless, with fixed eyes, as if painted in a picture.

अध्याय १३

श्लोक 41.4

रुचिं च रुचिरापाङ्गीं पीनश्रॊणिपयॊधराम पद्मपत्र विशालाक्षीं संपूर्णेन्दु निभाननाम

ruciṃ ca rucirāpāṅgīṃ pīnaśròṇipayòdharāma padmapatra viśālākṣīṃ saṃpūrṇendu nibhānanāma

हिन्दी अर्थ

गड्जाया: स्तवसंयुक्तं स मुच्येत् सर्वकिल्बिषै:

English

And Ruchi, lovely-cornered of eye, with full hips and breasts, large-eyed like a lotus leaf, with a face like the full moon.

अध्याय १३

श्लोक 41.5

सा तम आलॊक्य सहसा परत्युत्थातुम इयेष ह रूपेण विस्मिता कॊ ऽसीत्य अथ वक्तुम इहेच्छती

sā tama ālòkya sahasā paratyutthātuma iyeṣa ha rūpeṇa vismitā kò 'sītya atha vaktuma ihecchatī

हिन्दी अर्थ

गुणैश्व विविधै: सर्वर्वयसा च समन्वित:

English

Seeing him, she suddenly wished to rise, astonished at his beauty, wishing to say "Who are you?"

अध्याय १३

श्लोक 41.6

उत्थातु कामापि सती वयतिष्ठद विपुलेन सा निगृहीता मनुष्येन्द्र न शशाक विचेष्टितुम

utthātu kāmāpi satī vayatiṣṭhada vipulena sā nigṛhītā manuṣyendra na śaśāka viceṣṭituma

हिन्दी अर्थ

नान्यस्त्वदन्यो लोकेषु प्रष्टव्यो5स्ति नराधिप

English

Though wishing to rise, she stayed, held fast by Vipula, lord of men, and could not move.

अध्याय १३

श्लोक 41.7

ताम आबभाषे देवेन्द्र साम्ना परमवल्गुणा तवदर्थम आगतं विद्धि देवेन्द्रं मां शुचिस्मिते

tāma ābabhāṣe devendra sāmnā paramavalguṇā tavadarthama āgataṃ viddhi devendraṃ māṃ śucismite

हिन्दी अर्थ

ब्राह्म॒ण्यं प्राप्रुयाद् येन तन्मे व्याख्यातुमरहसि

English

The lord of gods spoke to her with very sweet conciliation: "Know me, pure-smiling one, to be Indra, come for your sake.

अध्याय १३

श्लोक 41.8

कलिश्यमानम अनङ्गेन तवत संकल्पॊद्भवेन वै तत्पर्याप्नुहि मां सुभ्रु पुरा कालॊ ऽतिवर्तते

kaliśyamānama anaṅgena tavata saṃkalpòdbhavena vai tatparyāpnuhi māṃ subhru purā kālò 'tivartate

हिन्दी अर्थ

उपायसे उसे पा सकता है? यह मुझे बताइये

English

Tormented by desire born of my thought of you, satisfy me, fair-browed one; time is passing."

अध्याय १३

श्लोक 41.9

तम एवं वादिनं शक्रं शुश्राव विपुलॊ मुनिः गुरु पत्न्याः शरीरस्थॊ ददर्श च सुराधिपम

tama evaṃ vādinaṃ śakraṃ śuśrāva vipulò muniḥ guru patnyāḥ śarīrasthò dadarśa ca surādhipama

हिन्दी अर्थ

ब्राह्म॒ण्यमथ चेदिच्छेत् तन्मे ब्रूहि पितामह

English

The sage Vipula heard Shakra speaking so, and, dwelling in his teacher's wife's body, saw the lord of the gods.

अध्याय १३

श्लोक 41.10

न शशाक च सा राजन परत्युत्थातुम अनिन्दिता वक्तुं च नाशकद राजन विष्टब्धा विपुलेन सा

na śaśāka ca sā rājana paratyutthātuma aninditā vaktuṃ ca nāśakada rājana viṣṭabdhā vipulena sā

हिन्दी अर्थ

गता धीरास्ते विबुधै: समत्वम्

English

"Bhishma said, 'One should avoid the three acts that are done with the body, the four that are done with speech, the three that are done with the mind, and the ten paths of action. The three acts that are done with the body and should be wholly avoided are the destruction of the lives of other creatures, theft or appropriation of what belongs to other persons, and the enjoyment of other people's wives. The four acts that are done with speech, O king, and that should never be indulged in or even thought of, are evil conversation, harsh words, publishing other people's faults, and falsehood. Coveting the possessions of others, doing injury to others, and disbelief in the ordinances of the Vedas, are the three acts done with the mind which should always be avoided. 1 Hence, one should never do any evil act in word, body, or mind. By doing good and evil acts, one is sure to enjoy or endure the just consequences thereof. Nothing can be more certain than this.'"

अध्याय १३

श्लोक 41.11

आकारं गुरु पत्न्यास तु विज्ञाय स भृगूद्वहः निजग्राह महातेजा यॊगेन बलवत परभॊ बबन्ध यॊगबन्धैश च तस्याः सर्वेन्द्रियाणि सः

ākāraṃ guru patnyāsa tu vijñāya sa bhṛgūdvahaḥ nijagrāha mahātejā yògena balavata parabhò babandha yògabandhaiśa ca tasyāḥ sarvendriyāṇi saḥ

हिन्दी अर्थ

अपना शरीर त्याग दिया है वे धीर पुरुष देवताओंके समान हो गये

English

original, these are given in the negative form. Absence of coveting the possessions of others is the act that is directed to be followed. So compassion for all creatures is prescribed; and, lastly, the belief is directed to be entertained that acts have fruits, for the Vedas declare as such. He that does not believe that acts have fruits disbelieve the very Vedas which of course, is a sinful act.

अध्याय १३

श्लोक 41.12

तां निर्विकारां दृष्ट्वा तु पुनर एव शचीपतिः उवाच वरीडितॊ राजंस तां यॊगबलमॊहिताम

tāṃ nirvikārāṃ dṛṣṭvā tu punara eva śacīpatiḥ uvāca varīḍitò rājaṃsa tāṃ yògabalamòhitāma

हिन्दी अर्थ

निषेविता सर्वकामैर्युनक्ति

English

Seeing her unchanged, the lord of Shachi, ashamed, spoke again to her, bewildered by the power of yoga, O king.

अध्याय १३

श्लोक 41.13

एह्य एहीति ततः सा तं परतिवक्तुम इयेष च स तां वाचं गुरॊः पत्न्या विपुलः पर्यवर्तयत

ehya ehīti tataḥ sā taṃ parativaktuma iyeṣa ca sa tāṃ vācaṃ guròḥ patnyā vipulaḥ paryavartayata

हिन्दी अर्थ

त्रिलोकगोण्तीं ये गड्ां संश्रितास्‍्ते दिवं गता:

English

"Come, come," he said; then she wished to answer him, but Vipula turned that speech of the teacher's wife.

अध्याय १३

श्लोक 41.14

भॊः किम आगमने कृत्यम इति तस्याश च निःसृता वक्राच छशाङ्क परतिमाद वाणी संस्कारभूषिता

bhòḥ kima āgamane kṛtyama iti tasyāśa ca niḥsṛtā vakrāca chaśāṅka paratimāda vāṇī saṃskārabhūṣitā

हिन्दी अर्थ

इष्टां गतिं तस्य सुरा दिशन्ति

English

"Ho, what is the purpose of your coming?": her speech, adorned with refinement, issued from her moon-like mouth.

अध्याय १३

श्लोक 41.15

वरीडिता सा तु तद वाक्यम उक्त्वा परवशा तदा पुरंदरश च संत्रस्तॊ बभूव विमनास तदा

varīḍitā sā tu tada vākyama uktvā paravaśā tadā puraṃdaraśa ca saṃtrastò babhūva vimanāsa tadā

हिन्दी अर्थ

गड्ां गता ये त्रिदिवं गतास्ते

English

Ashamed, she spoke that word, helpless then; and Purandara became alarmed and troubled in mind.

अध्याय १३

श्लोक 41.16

स तद वैकृतम आलक्ष्य देवराजॊ विशां पते अवैक्षत सहस्राक्षस तदा दिव्येन चक्षुषा

sa tada vaikṛtama ālakṣya devarājò viśāṃ pate avaikṣata sahasrākṣasa tadā divyena cakṣuṣā

हिन्दी अर्थ

मर्त्या: सर्वे कृतकृत्या भवन्ति

English

Noticing that change, lord of men, the thousand-eyed lord of the gods then looked with divine sight.

अध्याय १३

श्लोक 41.17

ददर्श च मुनिं तस्याः शरीरान्तर गॊचरम परतिबिम्बम इवादर्शे गुरु पत्न्याः शरीरगम

dadarśa ca muniṃ tasyāḥ śarīrāntara gòcarama paratibimbama ivādarśe guru patnyāḥ śarīragama

हिन्दी अर्थ

गड़ावतीर्णा वियतो विश्वतोया

English

And he saw the sage within her body, like a reflection in a mirror, residing in the teacher's wife's body.

अध्याय १३

श्लोक 41.18

स तं घॊरेण तपसा युक्तं दृष्ट्वा पुरंदरः परावेपत सुसंप्त्रस्तः शापभीतस तदा विभॊ

sa taṃ ghòreṇa tapasā yuktaṃ dṛṣṭvā puraṃdaraḥ parāvepata susaṃptrastaḥ śāpabhītasa tadā vibhò

हिन्दी अर्थ

गज्जा लोकानां पुण्यदा वै त्रयाणाम्

English

Seeing him joined with terrible austerity, Purandara trembled, greatly alarmed, afraid of a curse then, lord.

अध्याय १३

श्लोक 41.19

विमुच्य गुरु पत्नीं तु विपुलः सुमहातपाः सवं कलेवरम आविश्य शक्रं भीतम अथाब्रवीत

vimucya guru patnīṃ tu vipulaḥ sumahātapāḥ savaṃ kalevarama āviśya śakraṃ bhītama athābravīta

हिन्दी अर्थ

सौभाग्यवती तथा तीनों लोकोंको पुण्य प्रदान करनेवाली हैं

English

Leaving the teacher's wife, Vipula of great austerity entered his own body and said to the frightened Shakra:

अध्याय १३

श्लोक 41.20

अजितेन्द्रिय पापात्मन कामाक्मक पुरंदर नचिरं पूजयिष्यन्ति देवास तवां मानुषास तथा

ajitendriya pāpātmana kāmākmaka puraṃdara naciraṃ pūjayiṣyanti devāsa tavāṃ mānuṣāsa tathā

हिन्दी अर्थ

गुहस्य ब्रह्म॒ण्यतया च नित्यम्

English

"Unmastered in senses, sinful, lustful Purandara, gods and men will not long honour you.

अध्याय १३

श्लोक 41.21

किं नु तद विस्मृतं शक्र न तन मनसि ते सथितम गौतमेनासि यन मुक्तॊ भगाङ्क परिचिह्नितः

kiṃ nu tada vismṛtaṃ śakra na tana manasi te sathitama gautamenāsi yana muktò bhagāṅka paricihnitaḥ

हिन्दी अर्थ

स्ते ब्रह्मण: सदनं सम्प्रयाता:

English

Have you forgotten that, Shakra? Is it not in your mind that you were freed by Gautama, marked with the signs of the womb?

अध्याय १३

श्लोक 41.22

जाने तवां बालिशमतिम अकृतात्मानम अस्थिरम मयेयं रक्ष्यते मूढ गच्छ पापयथा गतम

jāne tavāṃ bāliśamatima akṛtātmānama asthirama mayeyaṃ rakṣyate mūḍha gaccha pāpayathā gatama

हिन्दी अर्थ

सब प्रकारसे शरण लेते हैं वे देहत्यागके पश्चात् ब्रह्मलोकमें जाते हैं

English

I know you to be childish of mind, unpractised and unsteady; this woman is guarded by me, fool; go, sinner, as you came.

अध्याय १३

श्लोक 41.23

नाहं तवाम अद्य मूढात्मन दहेयं हि सवतेजसा कृपायमाणस तु न ते दग्धुम इच्छामि वासव

nāhaṃ tavāma adya mūḍhātmana daheyaṃ hi savatejasā kṛpāyamāṇasa tu na te dagdhuma icchāmi vāsava

हिन्दी अर्थ

गज़ा सहैवात्मवशैरुपास्या

English

I will not burn you with my own splendour today, fool, but out of compassion I do not wish to burn you, Vasava.

अध्याय १३

श्लोक 41.24

स च घॊरतपा धीमान गुरुर मे पापचेतसम दृष्ट्वा तवां निर्दहेद अद्य करॊधदीप्तेन चक्षुषा

sa ca ghòratapā dhīmāna gurura me pāpacetasama dṛṣṭvā tavāṃ nirdaheda adya karòdhadīptena cakṣuṣā

हिन्दी अर्थ

अपने मनको वशमें करके सदा मातृभावसे गंगाजीकी उपासना करनी चाहिए

English

My teacher, wise and of terrible austerity, seeing you of sinful mind, would burn you today with an eye kindled by anger.

अध्याय १३

श्लोक 41.25

नैवं तु शक्र कर्तव्यं पुनर मान्याश च ते दविजाः मा गमः स सुतामात्यॊ ऽतययं बरह्मबलार्दितः

naivaṃ tu śakra kartavyaṃ punara mānyāśa ca te davijāḥ mā gamaḥ sa sutāmātyò 'tayayaṃ barahmabalārditaḥ

हिन्दी अर्थ

गड्ां श्रयेदात्मवान् सिद्धिकाम:

English

You must not do so again, Shakra; and the twice-born are to be respected by you. Do not go with your sons and ministers, utterly afflicted by the strength of Brahman.

अध्याय १३

श्लोक 41.26

अमरॊ ऽसमीति यद बुद्धिम एताम आस्थाय वर्तसे मावमंस्था न तपसाम असाध्यं नाम किं चन

amarò 'samīti yada buddhima etāma āsthāya vartase māvamaṃsthā na tapasāma asādhyaṃ nāma kiṃ cana

हिन्दी अर्थ

पुंसां भयं नेह चामुत्र विद्यात्

English

Do not scorn, resorting to this thought 'I am immortal'; there is nothing at all unattainable by austerity."

अध्याय १३

श्लोक 41.27

तच छरुत्वा वचनं शक्रॊ विपुलस्य महात्मनः अकिं चिद उक्त्वा वरीडितस तत्रैवान्तरधीयत

taca charutvā vacanaṃ śakrò vipulasya mahātmanaḥ akiṃ cida uktvā varīḍitasa tatraivāntaradhīyata

हिन्दी अर्थ

परलोकमें भय नहीं रहता

English

Hearing the great-souled Vipula's word, Shakra, ashamed and saying nothing, vanished right there.

अध्याय १३

श्लोक 41.28

मुहूर्तयाते शक्रे तु देव शर्मा महातपाः कृत्वा यज्ञं यथाकामम आजगाम सवम आश्रमम

muhūrtayāte śakre tu deva śarmā mahātapāḥ kṛtvā yajñaṃ yathākāmama ājagāma savama āśramama

हिन्दी अर्थ

गुणान् सर्वान् परिमातुं तथैव

English

When Shakra had gone a moment, the great ascetic Devasharman, having finished the sacrifice as he wished, came to his own hermitage.

अध्याय १३

श्लोक 41.29

आगते ऽथ गुरौ राजन विपुलः परियकर्मकृत रक्षितां गुरवे भार्यां नयवेदयद अनिन्दिताम

āgate 'tha gurau rājana vipulaḥ pariyakarmakṛta rakṣitāṃ gurave bhāryāṃ nayavedayada aninditāma

हिन्दी अर्थ

कदापि सम्भव नहीं है

English

When the teacher had come, O king, Vipula, doing what pleased him, presented the blameless wife guarded to the teacher.

अध्याय १३

श्लोक 41.30

अभिवाद्य च शान्तात्मा स गुरुं गुरुवत्सलः विपुलः पर्युपातिष्ठद यथापूर्वम अशङ्कितः

abhivādya ca śāntātmā sa guruṃ guruvatsalaḥ vipulaḥ paryupātiṣṭhada yathāpūrvama aśaṅkitaḥ

हिन्दी अर्थ

यथ्थेष्टमिष्टान् विहरिष्यसि त्वम्

English

Saluting his teacher, the peaceful-souled Vipula, fond of his teacher, waited upon him as before, without fear.

अध्याय १३

श्लोक 41.31

विश्रान्ताय ततस तस्मै सहासीनाय भार्यया निवेदयाम आस तदा विपुलः शक्र कर्म तत

viśrāntāya tatasa tasmai sahāsīnāya bhāryayā nivedayāma āsa tadā vipulaḥ śakra karma tata

हिन्दी अर्थ

जगति युनक्ति सुखैश्न भक्तिमन्तम्

English

Then, to him rested and seated with his wife, Vipula told that deed of Shakra.

अध्याय १३

श्लोक 41.32

तच छरुत्वा स मुनिस तुष्टॊ विपुलस्य परतापवान बभूव शीलवृत्ताभ्यां तपसा नियमेन च

taca charutvā sa munisa tuṣṭò vipulasya paratāpavāna babhūva śīlavṛttābhyāṃ tapasā niyamena ca

हिन्दी अर्थ

गगनतलं द्युतिमान् विवेश सिद्ध:

English

Hearing it, the mighty sage was pleased with Vipula by his conduct, austerity and discipline.

अध्याय १३

श्लोक 41.33

विपुलस्य गुरौ वृत्तिं भक्तिम आत्मनि च परभुः धर्मे च सथिरतां दृष्ट्वा साधु साध्व इत्य उवाच ह

vipulasya gurau vṛttiṃ bhaktima ātmani ca parabhuḥ dharme ca sathiratāṃ dṛṣṭvā sādhu sādhva itya uvāca ha

हिन्दी अर्थ

गड़ामुपास्य विधिवत् सिद्धि प्राप सुदुर्लभाम्

English

Seeing Vipula's behaviour toward his teacher, his devotion in himself and his steadiness in dharma, the lord said "Well, well."

अध्याय १३

श्लोक 41.34

परतिनन्द्य च धर्मात्मा शिष्यं धर्मपरायणम वरेणच छन्दयाम आस स तस्माद गुरुवत्सलः अनुज्ञातश च गुरुणा चचारानुत्तमं तपः

paratinandya ca dharmātmā śiṣyaṃ dharmaparāyaṇama vareṇaca chandayāma āsa sa tasmāda guruvatsalaḥ anujñātaśa ca guruṇā cacārānuttamaṃ tapaḥ

हिन्दी अर्थ

गड्भामभ्येहि सतत प्राप्स्यसे सिद्धिमुत्तमाम्

English

Approving his righteous-souled pupil, devoted to dharma, he offered him a boon; and, fond of his teacher, Vipula, permitted by his teacher, practised unsurpassed austerity.

अध्याय १३

श्लोक 41.35

तथैव देव शर्मापि सभार्यः स महातपाः निर्भयॊ बलवृत्रघ्नाच चचार विजने वने

tathaiva deva śarmāpi sabhāryaḥ sa mahātapāḥ nirbhayò balavṛtraghnāca cacāra vijane vane

हिन्दी अर्थ

युधिष्ठिर: परां प्रीतिमगच्छद् भ्रातृभि: सह

English

Likewise the greatly ascetic Devasharman with his wife lived fearless in a solitary forest, from the mighty slayer of Vritra.

अध्याय १३

श्लोक 42.1

[भ] विपुलस तव अकरॊत तीव्रं तपः कृत्वा गुरॊर वचः तपॊ युक्तम अथात्मानम अमन्यत च वीर्यवान

[bha] vipulasa tava akaròta tīvraṃ tapaḥ kṛtvā guròra vacaḥ tapò yuktama athātmānama amanyata ca vīryavāna

हिन्दी अर्थ

अथवा वेदोंके स्वाध्याय आदि किस उपायसे प्राप्त कर सकता है?

English

" Yudhishthira said, 'O son of the River Ganga, thou hast heard all the names of Maheshwara, the Lord of the universe. Do thou tell us, O grandsire, all the names that are applied, O puissant one, unto Him who is called Isa and Sambhu. Do thou tell us all those names that are applied unto Him who is called Vabhru or vast, Him that has the universe for his form, Him that is the illustrious preceptor of all the deities and the Asuras, that is called Swayambhu (self-creating) and that is the cause of the origin and dissolution of the universe. Do thou tell us also of the puissance of Mahadeva.'

अध्याय १३

श्लोक 42.2

स तेन कर्मणा सपर्धन पृथिवीं पृथिवीपते चचार गतभीः परीतॊ लब्धकीर्तिर वरॊ नृषु

sa tena karmaṇā sapardhana pṛthivīṃ pṛthivīpate cacāra gatabhīḥ parītò labdhakīrtira varò nṛṣu

हिन्दी अर्थ

स्वयोनिं मानयत्येष भावो भावं नियच्छति

English

By that deed, rivalling, lord of the earth, he roamed the earth fearless and glad, having gained fame, the best of men.

अध्याय १३

श्लोक 42.3

उभौ लॊकौ जितौ चापि तथैवामन्यत परभुः कर्मणा तेन कौरव्य तपसा विपुलेन च

ubhau lòkau jitau cāpi tathaivāmanyata parabhuḥ karmaṇā tena kauravya tapasā vipulena ca

हिन्दी अर्थ

कुशल तु कुतस्तस्य यस्येयं जननी पित:

English

The lord also thought both worlds conquered by that deed and his great austerity, Kauravya.

अध्याय १३

श्लोक 42.4

अथ काले वयतिक्रान्ते कस्मिंश चित कुरुनन्दन रुच्या भगिन्या दानं वै बभूव धनधान्यवत

atha kāle vayatikrānte kasmiṃśa cita kurunandana rucyā bhaginyā dānaṃ vai babhūva dhanadhānyavata

हिन्दी अर्थ

मतड़: सुखसम्प्रेप्सु: स्थानं सुचरितादपि

English

Then after some time had passed, descendant of the Kurus, a gift rich in wealth and grain was made by Ruchi's sister.

अध्याय १३

श्लोक 42.5

एतस्मिन एव काले तु दिव्या का चिद वराङ्गना बिभ्रती परमं रूपं जगामाथ विहायसा

etasmina eva kāle tu divyā kā cida varāṅganā bibhratī paramaṃ rūpaṃ jagāmātha vihāyasā

हिन्दी अर्थ

मतड़ तप्स्यसे कि त्वं भोगानुत्सृज्य मानुषान्

English

At this very time some divine fair woman bearing supreme beauty went through the sky.

अध्याय १३

श्लोक 42.6

तस्याः शरीरात पुष्पाणि पतितानि महीतले तस्याश्रमस्याविदूरे दिव्यगन्धानि भारत

tasyāḥ śarīrāta puṣpāṇi patitāni mahītale tasyāśramasyāvidūre divyagandhāni bhārata

हिन्दी अर्थ

परित्याग करके तपस्या कर रहे हो?

English

From her body flowers of divine fragrance fell on the ground not far from his hermitage, Bharata.

अध्याय १३

श्लोक 42.7

तान्य अगृह्णात ततॊ राजन रुचिर नलिनलॊचना तदा निमन्त्रकस तस्या अङ्गेभ्यः कषिप्रम आगमत

tānya agṛhṇāta tatò rājana rucira nalinalòcanā tadā nimantrakasa tasyā aṅgebhyaḥ kaṣiprama āgamata

हिन्दी अर्थ

यच्चाप्यवाप्यं हृदि ते सर्व तद् ब्रूहि माचिरम्

English

Then, king, lotus-eyed Ruchi took them, and an inviter from her relatives quickly came for her.

अध्याय १३

श्लोक 42.8

तस्या हि भगिनी तात जयेष्ठा नाम्ना परभावती भार्या चित्ररथस्याथ बभूवाङ्गेश्वरस्य वै

tasyā hi bhaginī tāta jayeṣṭhā nāmnā parabhāvatī bhāryā citrarathasyātha babhūvāṅgeśvarasya vai

हिन्दी अर्थ

गच्छेयं तदवाप्येह वर एष वृतो मया

English

Her sister, dear one, the elder, named Prabhavati, was the wife of Chitraratha, lord of Anga.

अध्याय १३

श्लोक 42.9

पिनह्य तानि पुष्पाणि केशेषु वरवर्णिनी आमन्त्रिता ततॊ ऽगच्छद रुचिर अङ्गपतेर गृहान

pinahya tāni puṣpāṇi keśeṣu varavarṇinī āmantritā tatò 'gacchada rucira aṅgapatera gṛhāna

हिन्दी अर्थ

पा करके ही यहाँसे जाऊँ, मैं यही वर चाहता हूँ

English

Having fastened those flowers in her hair, the fair-complexioned Ruchi, invited, went to the house of the lord of Anga.

अध्याय १३

श्लोक 42.10

पुष्पाणि तानि दृष्ट्वाथ तदाङ्गेन्द्र वराङ्गना भगिनीं चॊदयाम आस पुष्पार्थे चारुलॊचना

puṣpāṇi tāni dṛṣṭvātha tadāṅgendra varāṅganā bhaginīṃ còdayāma āsa puṣpārthe cārulòcanā

हिन्दी अर्थ

परं हि सर्वभूतानां स्थानमेतद् युधिछ्िर

English

"Bhishma said, 'I am quite incompetent to recite the virtues of Mahadeva of highest intelligence. He pervades all things in the universe and yet is not seen anywhere. He is the creator of universal self and the Pragna (knowing) self and he is their master. All the deities, from Brahman to

अध्याय १३

श्लोक 42.11

सा भर्त्रे सर्वम आचष्ट रुचिः सुरुचिरानना भगिन्या भाषितं सर्वम ऋशिस तच चाभ्यनन्दत

sā bhartre sarvama ācaṣṭa ruciḥ surucirānanā bhaginyā bhāṣitaṃ sarvama ṛśisa taca cābhyanandata

हिन्दी अर्थ

करना अत्यन्त कठिन है, क्योंकि यह समस्त प्राणियोंके लिये सर्वोत्तम स्थान है

English

the Pisachas, adore and worship him. He transcends both Prakriti and Purusha. It is of Him that Rishis, conversant with Yoga and possessing a knowledge of the tattwas, think and reflect. He is indestructible and Supreme Brahman. He is both existent and non-existent. Agitating both Prakriti and Purusha by means of His energy, He created therefrom the universal lord of creatures, viz., Brahma. Who is there that is competent to tell the virtues of that god of gods, that is endued with supreme Intelligence? Man is subject to conception (in the mother's womb), birth, decrepitude, and death. Being such, what man like me is competent to understand Bhava? Only Narayana, O son, that bearer of the discus and the mace, can comprehend Mahadeva. He is without deterioration. He is the foremost of all beings in attributes. He is Vishnu, because of his pervading the universe. He is irresistible. Endued with spiritual vision, He is possessed of supreme Energy. He sees all things with the eye of Yoga. It is in consequence of the devotion of the high-souled Krishna to the illustrious Rudra whom he gratified. O Bharata, in the retreat of Vadari, by penances, that he has succeeded in pervading the entire universe. O king of kings, it is through Maheswara of celestial vision that Vasudeva has obtained the attribute of universal agreeableness,— an agreeableness that is much greater than what is possessed by all articles included under the name of wealth, l For a full thousand years this Madhava underwent the austerest penances and at last succeeded in gratifying the illustrious and boon giving Siva, that Master of all the mobile and the immobile universe. In every new Yuga has Krishna (by such penances) gratified Mahadeva. In every Yuga has Mahadeva been gratified with the great devotion of the high-souled Krishna. How great is the puissance of the high-souled Mahadeva,~that original cause of the universe,— has been seen with his own eyes by Hari who himself transcends all deterioration, on the occasion of his penances in the retreat of Vadari undergone for obtaining a son. 2 I do not, O Bharata, behold any one that is superior to Mahadeva. To expound the names of that god of gods fully and without creating the desire of hearing more only Krishna is competent. This mighty-armed one of Yadu's race is alone competent to tell the

अध्याय १३

श्लोक 42.12

ततॊ विपुलम आनाय्य देव शर्मा महातपाः पुष्पार्थे चॊदयाम आस गच्छ गच्छेति भारत

tatò vipulama ānāyya deva śarmā mahātapāḥ puṣpārthe còdayāma āsa gaccha gaccheti bhārata

हिन्दी अर्थ

पर्याये तात कम्मिंश्रिद् ब्राह्मणो नाम जायते

English

Then the great ascetic Devasharman, calling Vipula, urged him, "Go, go, for flowers," Bharata.

अध्याय १३

श्लोक 42.13

विपुलस तु गुरॊर वाक्यम अविचार्य महातपाः स तथेत्य अब्रवीद राजंस तं च देशं जगाम ह

vipulasa tu guròra vākyama avicārya mahātapāḥ sa tathetya abravīda rājaṃsa taṃ ca deśaṃ jagāma ha

हिन्दी अर्थ

था, वह समस्त सदगुणोंसे सम्पन्न था

English

Without reflecting on his teacher's word, the great ascetic Vipula said "So be it," king, and went to that place.

अध्याय १३

श्लोक 42.14

यस्मिन देशे तु तान्य आसन पतितानि नभस्तलात अम्लानान्य अपि तत्रासन कुसुमान्य अपराण्य अपि

yasmina deśe tu tānya āsana patitāni nabhastalāta amlānānya api tatrāsana kusumānya aparāṇya api

हिन्दी अर्थ

प्रायाद् गर्दभयुक्तेन रथेनाप्याशुगामिना

English

In the place where those flowers had fallen from the sky, other unwithered flowers were also there.

अध्याय १३

श्लोक 42.15

ततः स तानि जग्राह दिव्यानि रुचिराणिच पराप्तानि सवेन तपसा दिव्यगन्धानि भारत

tataḥ sa tāni jagrāha divyāni rucirāṇica parāptāni savena tapasā divyagandhāni bhārata

हिन्दी अर्थ

निरविध्यत् प्रतोदेन नासिकायां पुन: पुन:

English

Then he took those divine and lovely flowers of divine fragrance, obtained by his own austerity, Bharata.

अध्याय १३

श्लोक 42.16

संप्राप्य तानि परीतात्मा गुरॊर वचनकारकः ततॊ जगाम तूर्णं च चम्पां चम्पकमालिनीम

saṃprāpya tāni parītātmā guròra vacanakārakaḥ tatò jagāma tūrṇaṃ ca campāṃ campakamālinīma

हिन्दी अर्थ

मतंगने बारंबार चाबुकसे मारकर उसकी नाकमें घाव कर दिया

English

Having got them, with glad heart, doing his teacher's word, he quickly went to Champa, garlanded with champaka.

अध्याय १३

श्लोक 42.17

स वने विजने तात ददर्श मिथुनं नृणाम चक्रवत परिवर्तन्तं गृहीत्वा पाणिना करम

sa vane vijane tāta dadarśa mithunaṃ nṛṇāma cakravata parivartantaṃ gṛhītvā pāṇinā karama

हिन्दी अर्थ

उवाच मा शुच: पुत्र चाण्डालस्त्वधितिष्ठति

English

In a solitary forest, dear one, he saw a pair of people turning like a wheel, holding each other's hands.

अध्याय १३

श्लोक 42.18

तत्रैकस तूर्णम अगमत तत पदे परिवर्तयन एकस तु न तथा राजंश चक्रतुः कलहं ततः

tatraikasa tūrṇama agamata tata pade parivartayana ekasa tu na tathā rājaṃśa cakratuḥ kalahaṃ tataḥ

हिन्दी अर्थ

हुई बोली--'बेटा! शोक न करो। तुम्हारे ऊपर ब्राह्मण नहीं, चाण्डाल सवार है

English

There one went quickly turning in the other's steps, but the other did not go so, king, and then they quarrelled.

अध्याय १३

श्लोक 42.19

तवं शीघ्रं गच्छसीत्य एकॊ ऽबरवीन नेति तथापरः नेति नेति च तौ तात परस्परम अथॊचतुः

tavaṃ śīghraṃ gacchasītya ekò 'baravīna neti tathāparaḥ neti neti ca tau tāta parasparama athòcatuḥ

हिन्दी अर्थ

आचार्य: सर्वभूतानां शास्ता कि प्रहरिष्यति

English

"You go fast," said one, "No," said the other; "No, no," they both said to each other, dear one.

अध्याय १३

श्लोक 42.20

तयॊर विस्पर्धतॊर एवं शपथॊ ऽयम अभूत तदा मनसॊद्दिश्य विपुलं ततॊ वाक्यम अथॊचतुः

tayòra vispardhatòra evaṃ śapathò 'yama abhūta tadā manasòddiśya vipulaṃ tatò vākyama athòcatuḥ

हिन्दी अर्थ

मनोभावपर नियन्त्रण करता है

English

As they vied so, this oath was made then; looking at Vipula in mind, they then spoke these words:

अध्याय १३

श्लोक 42.21

आवयॊर अनृतं पराह यस तस्याथ दविजस्य वै विपुलस्य परे लॊके या गतिः सा भवेद इति

āvayòra anṛtaṃ parāha yasa tasyātha davijasya vai vipulasya pare lòke yā gatiḥ sā bhaveda iti

हिन्दी अर्थ

अवतीर्य रथात् तूर्ण रासभीं प्रत्यभाषत

English

"Whichever of us told an untruth, may that one gain the goal in the next world that belongs to the twice-born Vipula."

अध्याय १३

श्लोक 42.22

एतच छरुत्वा तु विपुलॊ विषण्णवदनॊ ऽभवत एवं तीव्रतपाश चाहं कष्टश चायं परिग्रहः

etaca charutvā tu vipulò viṣaṇṇavadanò 'bhavata evaṃ tīvratapāśa cāhaṃ kaṣṭaśa cāyaṃ parigrahaḥ

हिन्दी अर्थ

कथं मां वेत्सि चण्डालं क्षिप्रं रासभि शंस मे

English

Hearing this, Vipula's face became downcast: "I, of such fierce austerity, and this acceptance is painful.

अध्याय १३

श्लोक 42.23

मिथुनस्यास्य किं मे सयात कृतं पापं यतॊ गतिः अनिष्टा सर्वभूतानां कीर्तितानेन मे ऽदय वै

mithunasyāsya kiṃ me sayāta kṛtaṃ pāpaṃ yatò gatiḥ aniṣṭā sarvabhūtānāṃ kīrtitānena me 'daya vai

हिन्दी अर्थ

समझती है? शीघ्र मुझसे सारी बात बता

English

What sin have I done, that by this pair an unwelcome fate for all beings has been declared of me today?"

अध्याय १३

श्लोक 42.24

एवं संचिन्तयन्न एव विपुलॊ राजसत्तम अवाङ्मुखॊ नयस्तशिरा दध्यौ दुष्कृतम आत्मनः

evaṃ saṃcintayanna eva vipulò rājasattama avāṅmukhò nayastaśirā dadhyau duṣkṛtama ātmanaḥ

हिन्दी अर्थ

तत्त्वेनैतन्महाप्राज्ञे ब्रूहि सर्वमशेषत:

English

Thinking so, best of kings, Vipula with face down and head bent contemplated his own misdeed.

अध्याय १३

श्लोक 42.25

ततः षड अन्यान पुरुषान अक्षैः काञ्चनराजतैः अपश्यद दीव्यमानान वै लॊभहर्षान्वितांस तथा

tataḥ ṣaḍa anyāna puruṣāna akṣaiḥ kāñcanarājataiḥ apaśyada dīvyamānāna vai lòbhaharṣānvitāṃsa tathā

हिन्दी अर्थ

जातस्त्वमसि चाण्डालो ब्राह्मणयं तेन तेडनशत्

English

Then he saw six other men, with gold and silver dice, playing, joined with greed and joy.

अध्याय १३

श्लोक 42.26

कुर्वतः शपथं तं वै यः कृतॊ मिथुनेन वै विपुलं वै समुद्धिश्य ते ऽपि वाक्यम अथाब्रुवन

kurvataḥ śapathaṃ taṃ vai yaḥ kṛtò mithunena vai vipulaṃ vai samuddhiśya te 'pi vākyama athābruvana

हिन्दी अर्थ

तेरा ब्राह्मणत्व नष्ट हो गया है

English

Making that oath which was made by the pair, they too, looking at Vipula, spoke these words:

अध्याय १३

श्लोक 42.27

यॊ लॊभम आस्थायास्माकं विषमं कर्तुम उत्सहेत विपुलस्य परे लॊके या गतिस ताम अवाप्नुयात

yò lòbhama āsthāyāsmākaṃ viṣamaṃ kartuma utsaheta vipulasya pare lòke yā gatisa tāma avāpnuyāta

हिन्दी अर्थ

तमागतमभिप्रेक्ष्य पिता वाक्यमथाब्रवीत्

English

"Whoever, relying on greed, dares to do wrong to us, may he gain in the next world the goal that is Vipula's."

अध्याय १३

श्लोक 42.28

एतच छरुत्वा तु विपुलॊ नापश्यद धर्मसंकरम जन्मप्रभृति कौरव्य कृतपूर्वम अथात्मनः

etaca charutvā tu vipulò nāpaśyada dharmasaṃkarama janmaprabhṛti kauravya kṛtapūrvama athātmanaḥ

हिन्दी अर्थ

कस्मात् प्रतिनिवृत्तोडसि कच्चिन्न कुशलं तव

English

Hearing this, Vipula did not see any mixture of dharma, Kauravya, done by himself from birth onward.

अध्याय १३

श्लोक 42.29

स परदध्यौ तदा राजन्न अग्नाव अग्निर इवाहितः दह्यमानेन मनसा शापं शरुत्वा तथाविधम

sa paradadhyau tadā rājanna agnāva agnira ivāhitaḥ dahyamānena manasā śāpaṃ śarutvā tathāvidhama

हिन्दी अर्थ

आये? तुम कुशलसे तो हो न?

English

He then meditated, king, like fire placed in fire, his mind burning, having heard such a curse.

अध्याय १३

श्लोक 42.30

तस्य चिन्तयतस तात बह्व्यॊ दिननिशा ययुः इदम आसीन मनसि च रुच्या रक्षणकारितम

tasya cintayatasa tāta bahvyò dinaniśā yayuḥ idama āsīna manasi ca rucyā rakṣaṇakāritama

हिन्दी अर्थ

अमानुषी गर्दभीयं तस्मात् तप्स्ये तपो महत्

English

As he thought, dear one, many days and nights passed; this was in his mind: the guarding of Ruchi he had undertaken.

अध्याय १३

श्लोक 42.31

लक्षणं लक्षणेनैव वदनं वदनेन च विधाय न मया चॊक्तं सत्यम एतद गुरॊस तदा

lakṣaṇaṃ lakṣaṇenaiva vadanaṃ vadanena ca vidhāya na mayā còktaṃ satyama etada guròsa tadā

हिन्दी अर्थ

बता रही है; इसलिये अब मैं महान् तपमें लग जाऊँगा

English

"Having placed mark to mark and face to face, I did not tell my teacher this truth then."

अध्याय १३

श्लोक 42.32

एतद आत्मनि कौरव्य दुष्कृतं विपुलस तदा अमन्यत महाभाग तथा तच च न संशयः

etada ātmani kauravya duṣkṛtaṃ vipulasa tadā amanyata mahābhāga tathā taca ca na saṃśayaḥ

हिन्दी अर्थ

ततो गत्वा महारण्यमतपत् सुमहतु तपः

English

This was the misdeed Vipula then took to be in himself, Kauravya, greatly fortunate one; so it was, without doubt.

अध्याय १३

श्लोक 42.33

स चम्पां नगरीम एत्य पुष्पाणि गुरवे ददौ पूजयाम आस च गुरुं विधिवत स गुरुप्रियः

sa campāṃ nagarīma etya puṣpāṇi gurave dadau pūjayāma āsa ca guruṃ vidhivata sa gurupriyaḥ

हिन्दी अर्थ

एक महान् वनमें जाकर वहाँ बड़ी भारी तपस्या करने लगा

English

Reaching the city of Champa, he gave the flowers to his teacher and duly honoured his teacher, fond of his teacher.

अध्याय १३

श्लोक 43.1

[भ] तम आगतम अभिप्रेक्ष्य शिष्यं वाक्यम अथाब्रवीत देव शर्मा महातेजा यत तच छृणु नराधिप

[bha] tama āgatama abhiprekṣya śiṣyaṃ vākyama athābravīta deva śarmā mahātejā yata taca chṛṇu narādhipa

हिन्दी अर्थ

मतड़ दुर्लभमिदं विप्रत्वं प्रार्थथते त्वया

English

attributes of the illustrious Siva. Verily, O king, only he is able to discourse on the puissance, in its entirety of the Supreme deity?'

अध्याय १३

श्लोक 43.2

[द] किं ते विपुलदृष्टं वै तस्मिन्न अध्य महावने ते तवा जानन्ति निपुण आत्मा च रुचिर एव च

[da] kiṃ te vipuladṛṣṭaṃ vai tasminna adhya mahāvane te tavā jānanti nipuṇa ātmā ca rucira eva ca

हिन्दी अर्थ

करते-करते शीघ्र ही कालके गालमें चले जाओगे

English

[Devasharman said:] "What did you see, Vipula, in that great forest? Those know you, and the wise self, and Ruchi.

अध्याय १३

श्लोक 43.3

[व] बरह्मर्षे मिथुनं किं तत के च ते पुरुषा विभॊ ये मां जानन्ति तत्त्वेन तांश च मे वक्तुम अर्हसि

[va] barahmarṣe mithunaṃ kiṃ tata ke ca te puruṣā vibhò ye māṃ jānanti tattvena tāṃśa ca me vaktuma arhasi

हिन्दी अर्थ

ततः षष्टिगुणे काले लभते ब्रह्मबन्धुताम्

English

[Vipula said:] "Brahmarishi, what was that pair, and who were those men, lord, who know me in truth? You ought to tell me of them."

अध्याय १३

श्लोक 43.4

[द] यद वै तन मिथुनं बरह्मन्न अहॊरात्रं हि विद्धि तत चक्रवत परिवर्तेत तत ते जानाति दुष्कृतम

[da] yada vai tana mithunaṃ barahmanna ahòrātraṃ hi viddhi tata cakravata parivarteta tata te jānāti duṣkṛtama

हिन्दी अर्थ

ततस्तु द्विशते काले लभते काण्डपृष्ठताम्

English

[Devasharman said:] "That pair, Brahmana, know as day and night; it turns like a wheel; it knows your misdeed.

अध्याय १३

श्लोक 43.5

ये च ते पुरुषा विप्र अक्षैर दीव्यन्ति हृष्टवत ऋतूंस तान अभिजानीहि ते ते जानन्ति दुष्कृतम

ye ca te puruṣā vipra akṣaira dīvyanti hṛṣṭavata ṛtūṃsa tāna abhijānīhi te te jānanti duṣkṛtama

हिन्दी अर्थ

अस्त्र-शस्त्रोंसे जीविका चलानेवाले ब्राह्मणके यहाँ जन्म लेता है

English

Those men, brahmana, who gambled with dice as if glad, know them as the seasons; they know the misdeed.

अध्याय १३

श्लोक 43.6

न मां कश चिद विजानीत इति कृत्वा न विश्वसेत नरॊ रहसि पापात्मा पापकं कर्म वै दविज

na māṃ kaśa cida vijānīta iti kṛtvā na viśvaseta narò rahasi pāpātmā pāpakaṃ karma vai davija

हिन्दी अर्थ

ततस्तु त्रिशते काले लभते जपतामपि

English

A sinful man should not trust, thinking 'No one knows me', in secret doing a sinful deed, Brahmana.

अध्याय १३

श्लोक 43.7

कुर्वाणं हि नरं कर्म पापं रहसि सर्वदा पश्यन्ति ऋतवश चापि तथा दिननिशे ऽपय उत

kurvāṇaṃ hi naraṃ karma pāpaṃ rahasi sarvadā paśyanti ṛtavaśa cāpi tathā dinaniśe 'paya uta

हिन्दी अर्थ

श्रोत्रियत्वे चिरं काल॑ तत्रैव परिवर्तते

English

A man doing a sinful deed in secret is always seen by the seasons and by day and night as well.

अध्याय १३

श्लोक 43.8

ते तवां हर्षस्मितं दृष्ट्वा गुरॊः कर्मानिवेदकम समारयन्तस तथा पराहुस ते यथा शरुतवान भवान

te tavāṃ harṣasmitaṃ dṛṣṭvā guròḥ karmānivedakama samārayantasa tathā parāhusa te yathā śarutavāna bhavāna

हिन्दी अर्थ

उसी कुलमें चिरकालतक उसका आवागमन होता रहता है

English

Seeing you smiling with joy, not telling your teacher of the deed, they remembered, and spoke as you heard.

अध्याय १३

श्लोक 43.9

अहॊरात्रं विजानाति ऋतवश चापि नित्यशः पुरुषे पापकं कर्म शुभं वा शुभकर्मणः

ahòrātraṃ vijānāti ṛtavaśa cāpi nityaśaḥ puruṣe pāpakaṃ karma śubhaṃ vā śubhakarmaṇaḥ

हिन्दी अर्थ

द्विजके भीतर प्रवेश होता है

English

Day and night know, and the seasons always, the sinful or good deed in a man, of a doer of good."

अध्याय १३

श्लोक 43.10

तत तवया मम यत कर्म वयभिचाराद भयात्मकम नाख्यातम इति जानन्तस ते तवाम आहुस तथा दविज

tata tavayā mama yata karma vayabhicārāda bhayātmakama nākhyātama iti jānantasa te tavāma āhusa tathā davija

हिन्दी अर्थ

विनशिष्यसि दुर्बुद्धे तदुपारम माचिरम्

English

" Vaisampayana continued, 'Having said these words, the illustrious Bhishma, the grandsire of the Kurus, addressing Vasudeva, said the following words, dealing with the subject of the greatness of Bhava, O

अध्याय १३

श्लोक 43.11

ते चैव हि भवेयुस ते लॊकाः पापकृतॊ यथा कृत्वा नाचक्षते कर्म मम यच च तवया कृतम

te caiva hi bhaveyusa te lòkāḥ pāpakṛtò yathā kṛtvā nācakṣate karma mama yaca ca tavayā kṛtama

हिन्दी अर्थ

वह नहीं मिलेगा; अतः इस दुराग्रहसे जितना शीघ्र सम्भव हो निवृत्त हो जाओ

English

"Bhishma said, 'Thou art the Master of all the deities and the Asuras. Thou art illustrious. Thou art Vishnu in consequence of thy pervading the whole universe. It behoveth thee to discourse on those subjects connected with Siva of universal form about which Yudhishthira has asked me. In days of yore, the Rishi Tandin, sprung from Brahma, recited in Brahma's region and before Brahma himself the thousand names of Mahadeva. Do thou recite those names before this conclave so that these Rishis endued with wealth of asceticism, observant of high vows, possessed of self-restraint, and numbering the Island-born Krishna among them, may hear thee. Do thou discourse on the high blessedness of Him who is immutable, who is always cheerful and happy, who is Hotri, who is the universal Protector, who is Creator, of the universe, and who is called Mundin and Kaparddin.' l

अध्याय १३

श्लोक 43.12

तथा शक्या च दुर्वृत्ता रक्षितुं परमदा दविज न च तवं कृतवान किं चिद आगः परीतॊ ऽसमि तेन ते

tathā śakyā ca durvṛttā rakṣituṃ paramadā davija na ca tavaṃ kṛtavāna kiṃ cida āgaḥ parītò 'sami tena te

हिन्दी अर्थ

तदग्रयं प्रार्थयानस्त्वमचिराद् विनशिष्यसि

English

"Vasudeva said, 'The very deities with Indra, and the Grandsire Brahma numbering among them, and the great Rishis also, are incompetent to understand the course of Mahadeva's acts truly and in all their details. Even He is the end which all righteous people attain. The very Adityas who are endued with subtile sight, are unable to behold his abode. How then can one that is merely a man succeed in comprehending Him? 2 I shall, therefore, truly recite to you some of the attributes of that illustrious slayer of Asuras, who is regarded as the Lord of all sacrifices and vows.

अध्याय १३

श्लोक 43.13

यदि तव अहं तवा दुर्वृत्तम अद्राक्षं दविजसत्तम शपेयं तवाम अहं करॊधान न मे ऽतरास्ति विचारणा

yadi tava ahaṃ tavā durvṛttama adrākṣaṃ davijasattama śapeyaṃ tavāma ahaṃ karòdhāna na me 'tarāsti vicāraṇā

हिन्दी अर्थ

चण्डालयोनौ जातेन न तत् प्राप्पं कथंचन

English

"Vaisampayana continued, 'Having said these words, the illustrious Vasudeva began his discourse on the attributes of the high-souled Mahadeva endued with the highest intelligence, after having purified himself by touching water."

अध्याय १३

श्लोक 43.14

सज्जन्ति पुरुषे नार्यः पुंसां सॊ ऽरथश च पुष्कलः अन्यथा रक्षतः शापॊ ऽभविष्यत ते गतिश च सा

sajjanti puruṣe nāryaḥ puṃsāṃ sò 'rathaśa ca puṣkalaḥ anyathā rakṣataḥ śāpò 'bhaviṣyata te gatiśa ca sā

हिन्दी अर्थ

चाण्डालयोनिमें उत्पन्न हुआ मनुष्य किसी तरह नहीं पा सकता”

English

"Vasudeva said, 'Hear, ye foremost of Brahmana's and thou Yudhishthira also, O sire, and hear thou too, O Ganga's son, the names that are applied unto Kaparddin. Hear ye, how in former days, I obtained a sight, so difficult to obtain, (of that great god), for the sake of Samva. Verily, in those days was the illustrious deity seen by me in consequence of Yoga-abstraction. 3 After twelve years had expired from the time when Pradyumna, the son of Rukmini, who is endued with great intelligence,

अध्याय १३

श्लोक 43.15

रक्षिता सा तवया पुत्र मम चापि निवेदिता अहं ते परीतिमांस तात सवस्ति सवर्गं गमिष्यसि

rakṣitā sā tavayā putra mama cāpi niveditā ahaṃ te parītimāṃsa tāta savasti savargaṃ gamiṣyasi

हिन्दी अर्थ

अतिष्ठदेकपादेन वर्षाणां शतमच्युत:

English

slew the Asura Samvara in days of yore, my spouse Jamvavati addressed me. Indeed, beholding Pradyumna and Charudeshna and other sons born of Rukmini, Jamvavati, desirous of a son, said these words unto me, O Yudhishthira,~Grant me, O thou of unfading glory, a son endued with heroism, the foremost of mighty men, possessed of the most agreeable features, sinless in conduct, and like unto

अध्याय १३

श्लोक 43.16

[भ] इत्य उक्त्वा विपुलं परीतॊ देव शर्मा महान ऋषिः मुमॊद सवर्गम आस्थाय सह भार्यः स शिष्यकः

[bha] itya uktvā vipulaṃ parītò deva śarmā mahāna ṛṣiḥ mumòda savargama āsthāya saha bhāryaḥ sa śiṣyakaḥ

हिन्दी अर्थ

वर्षोतक एक पैरसे खड़ा रहा

English

[Bhishma said:] Having so spoken to Vipula, the great sage Devasharman, pleased, rejoiced, having gone to heaven with his wife and pupil.

अध्याय १३

श्लोक 43.17

इदम आख्यातवांश चापि ममाख्यानं महामुनिः मार्कण्डेयः पुरा राजन गङ्गाकूले कथान्तरे

idama ākhyātavāṃśa cāpi mamākhyānaṃ mahāmuniḥ mārkaṇḍeyaḥ purā rājana gaṅgākūle kathāntare

हिन्दी अर्थ

माँगनेपर भी पा न सकोगे

English

The great sage Markandeya told me this account long ago, king, on the bank of the Ganga, between other tales.

अध्याय १३

श्लोक 43.18

तस्माद बरवीमि पार्थ तवा सत्रियः सर्वाः सदैव च उभयं दृश्यते तासुसततं साध्व असाधु च

tasmāda baravīmi pārtha tavā satriyaḥ sarvāḥ sadaiva ca ubhayaṃ dṛśyate tāsusatataṃ sādhva asādhu ca

हिन्दी अर्थ

मा कृथा: साहसं पुत्र नैष धर्मपथस्तव

English

Therefore I tell you, Partha, that in all women both are always seen: constantly good and bad.

अध्याय १३

श्लोक 43.19

सत्रियः साध्व्यॊ महाभागाः संमता लॊकमातरः धारयन्ति महीं राजन्न इमां स वनकाननाम

satriyaḥ sādhvyò mahābhāgāḥ saṃmatā lòkamātaraḥ dhārayanti mahīṃ rājanna imāṃ sa vanakānanāma

हिन्दी अर्थ

अप्राप्यं प्रार्थथानो हि नचिराद् विनशिष्यसि

English

Good women, greatly fortunate, approved, mothers of the world, support this earth with its forests and groves, king.

अध्याय १३

श्लोक 43.20

असाध्व्यश चापि दुर्वृत्ताः कुलघ्न्यः पापनिश्चयाः विज्ञेया लक्षणैर दुष्टैः सवगात्रसहजैर नृप

asādhvyaśa cāpi durvṛttāḥ kulaghnyaḥ pāpaniścayāḥ vijñeyā lakṣaṇaira duṣṭaiḥ savagātrasahajaira nṛpa

हिन्दी अर्थ

चिकीर्षस्येव तपसा सर्वथा न भविष्यसि

English

Bad women, ill-behaved, family-killers, of sinful resolve, are to be known by evil marks born with their bodies, king.

अध्याय १३

श्लोक 43.21

एवम एतासु रक्षा वै शक्या कर्तुं महात्मभिः अन्यथा राजशार्दूल न शक्या रक्षितुं सत्रियः

evama etāsu rakṣā vai śakyā kartuṃ mahātmabhiḥ anyathā rājaśārdūla na śakyā rakṣituṃ satriyaḥ

हिन्दी अर्थ

स जायते पुल्कसो वा चण्डालो वाप्यसंशय:

English

Thus guarding of these can be done by great souls; otherwise, tiger of kings, women cannot be guarded.

अध्याय १३

श्लोक 43.22

एता हि मनुजव्याघ्रतीष्क्णास तीक्ष्णपराक्रमाः नासाम अस्ति परियॊ नाम मैथुने संगमे नृभिः

etā hi manujavyāghratīṣkṇāsa tīkṣṇaparākramāḥ nāsāma asti pariyò nāma maithune saṃgame nṛbhiḥ

हिन्दी अर्थ

स तस्यामेव सुचिरं मतड़ परिवर्तते

English

These, tiger among men, are sharp and of sharp valour; none of them has a dear one in union with men.

अध्याय १३

श्लोक 43.23

एताः कृत्याश च कार्याश च कृताश च भरतर्षभ न चैकस्मिन्न रमन्त्य एताः पुरुषे पाण्डुनन्दन

etāḥ kṛtyāśa ca kāryāśa ca kṛtāśa ca bharatarṣabha na caikasminna ramantya etāḥ puruṣe pāṇḍunandana

हिन्दी अर्थ

सुदीर्घकालतक अपनी उसी योनिमें चक्कर लगाता रहता है

English

They are magical creatures, to be used and made, bull of the Bharatas; and they do not delight in a single man, Pandava.

अध्याय १३

श्लोक 43.24

नासु सनेहॊ नृभिः कार्यस तथैवेर्ष्या जनेश्वर खेदम आस्थाय भुञ्जीत धर्मम आस्थाय चैव हि

nāsu sanehò nṛbhiḥ kāryasa tathaiverṣyā janeśvara khedama āsthāya bhuñjīta dharmama āsthāya caiva hi

हिन्दी अर्थ

और उसमें भी अनेक जन्मोंतक चक्कर लगाता रहता है

English

Men should not have affection for them, nor jealousy, king; one should enjoy with weariness, resorting to dharma.

अध्याय १३

श्लोक 43.25

विहन्येतान्यथा कुर्वन नरः कौरवनन्दन सर्वथा राजशार्दूल युक्तिः सर्वत्र पूज्यते

vihanyetānyathā kurvana naraḥ kauravanandana sarvathā rājaśārdūla yuktiḥ sarvatra pūjyate

हिन्दी अर्थ

वैश्यतायां चिरं कालं तत्रैव परिवर्तते

English

A man acting otherwise would be destroyed, descendant of the Kurus; in every way, tiger of kings, a method is honoured everywhere.

अध्याय १३

श्लोक 43.26

तेनैकेन तु रक्षा वै विपुलेन कृता सत्रियाः नान्यः शक्तॊ नृलॊके ऽसमिन रक्षितुं नृप यॊषितः

tenaikena tu rakṣā vai vipulena kṛtā satriyāḥ nānyaḥ śaktò nṛlòke 'samina rakṣituṃ nṛpa yòṣitaḥ

हिन्दी अर्थ

उसीमें चक्कर काटता रहता है

English

Women were guarded in that way by Vipula alone; no other in the world of men can guard women, king.

अध्याय १३

श्लोक 44.1

[य] यन मूलं सर्वधर्माणां परजनस्य गृहस्य च पितृदेवातिथीनां च तन मे बरूहि पितामह

[ya] yana mūlaṃ sarvadharmāṇāṃ parajanasya gṛhasya ca pitṛdevātithīnāṃ ca tana me barūhi pitāmaha

हिन्दी अर्थ

अथ ते वै जयन्त्येनं तालाग्रादिव पात्यते

English

thyself. And O, let there be no delay on thy part in granting this prayer of mine. There is nothing in the three worlds that is unattainable by thee, O perpetuator of Yadu's race, thou canst create other worlds if only thou wishest it. Observing a vow for twelve years and purifying thyself, thou hadst adored the Lord of all creatures (viz., Mahadeva) and then begot upon Rukmini the sons that she has obtained from thee, viz., Charudeshna and Sucharu and Charuvesa and Yasodhana and Charusravas and Charuyasas and Pradyumna and Sambhu. O slayer of Madhu, do thou grant to me a son like unto those of great powers whom thou hast begotten upon Rukmini?~Thus addressed by the princess, I replied unto her of slender waist,— Let me have thy permission (to leave thee for some time), O queen. I shall certainly obey thy behest. She answered me, saying,— Go, and may success and prosperity always attend thee. Let Brahma and Siva and Kasyapa, the Rivers, those deities that preside over the mind, the soil, all deciduous herbs, those Chhandas (Rhymes) that are regarded as bearers of the libations poured in sacrifices, the Rishis, Earth, the Oceans, the sacrificial presents, those syllables that are uttered for completing the cadences of Samans, the Rikshas, the Pitris, the Planets, the spouses of the deities, the celestial maidens, the celestial mothers, the great cycles, kine, Chandramas, Savitri, Agni, Savitri, the knowledge of the Vedas, the seasons, the year, small and big divisions of time, e.g., the Kshanas, the Labas, the Muhurtas, the Nimeshas, and the Yugas in succession, protect thee, O Yadava, and keep thee in happiness, wherever thou mayst stay. Let no danger overtake thee on thy way, and let no heedlessness be thine, O sinless one.— Thus blessed by her, I took her leave, bidding farewell unto the daughter of the prince of apes. Repairing then into the presence of that foremost of men, viz., my father, of my mother, of the king, and of Ahuka, I informed them of what the daughter of the prince of the Vidyadharas, in great affliction, had said unto me. Bidding them farewell with a sorrowful heart, I then repaired to Gada and to Rama of great might. These two cheerfully addressed me saying,— Let thy penances increase without any obstruction.— Having obtained the permission of all of them, I thought of Garuda. He immediately came to me and bore me to Himavat (at my bidding). Arrived at Himavat, I dismissed him. There on that foremost of mountains, I beheld many wonderful sights. I saw an excellent, wonderful, and agreeable retreat for the practice of penances. That delightful retreat was owned by the high-souled Upamanyu who was a descendant of Vyaghrapada. That retreat is applauded and reverenced by the deities and the Gandharvas, and seemed to be covered with Vedic beauty. It was adorned with Dhavas and

अध्याय १३

श्लोक 44.2

[भ] अयं हि सर्वधर्माणां धर्मश चिन्त्यतमॊ मतः कीदृशाय परदेया सयात कन्येति वसुधाधिप

[bha] ayaṃ hi sarvadharmāṇāṃ dharmaśa cintyatamò mataḥ kīdṛśāya paradeyā sayāta kanyeti vasudhādhipa

हिन्दी अर्थ

ब्राह्मण: सर्वभूतानां योगक्षेमसमर्पिता

English

[Bhishma said:] This is held the most to be reflected on of all dharmas, to whom a maiden should be given, lord of the earth.

अध्याय १३

श्लोक 44.3

शीलवृत्ते समाज्ञाय विद्यां यॊनिं च कर्म च अद्भिर एव परदातव्या कन्या गुणवते वरे बराह्मणानां सताम एष धर्मॊ नित्यं युधिष्ठिर

śīlavṛtte samājñāya vidyāṃ yòniṃ ca karma ca adbhira eva paradātavyā kanyā guṇavate vare barāhmaṇānāṃ satāma eṣa dharmò nityaṃ yudhiṣṭhira

हिन्दी अर्थ

हैवं तु कथमेतद् वै यदहं मातृदोषतः

English

Having considered conduct, learning, family and deeds, the maiden is to be given with water to a worthy groom; this is the constant dharma of good brahmanas, Yudhishthira.

अध्याय १३

श्लोक 44.4

आवाह्यम आवहेद एवं यॊ दद्याद अनुकूलतः शिष्टानां कषत्रियाणां च धर्म एष सनातनः

āvāhyama āvaheda evaṃ yò dadyāda anukūlataḥ śiṣṭānāṃ kaṣatriyāṇāṃ ca dharma eṣa sanātanaḥ

हिन्दी अर्थ

श्रूयते वदसे तच्च दुष्प्रापमिति सत्तम

English

One who gives, being favourable, a bride to be brought, should so bring her; this is the eternal dharma of the good and of kshatriyas.

अध्याय १३

श्लोक 44.5

आत्माभिप्रेतम उत्सृज्य कन्याभिप्रेत एव यः अभिप्रेता च या यस्य तस्मै देया युधिष्ठिर गान्धर्वम इति तं धर्मं पराहुर धर्मविदॊ जनाः

ātmābhipretama utsṛjya kanyābhipreta eva yaḥ abhipretā ca yā yasya tasmai deyā yudhiṣṭhira gāndharvama iti taṃ dharmaṃ parāhura dharmavidò janāḥ

हिन्दी अर्थ

हर्यश्व इति विख्यातो बभूव जयतां वर:

English

One who leaves aside his own wish and follows the maiden's wish, and she is given to whom she wishes, Yudhishthira: knowers of dharma call this dharma Gandharva.

अध्याय १३

श्लोक 44.6

धनेन बहुना करीत्वा संप्रलॊभ्य च बान्धवान असुराणां नृपैतं वै धर्मम आहुर मनीषिणः

dhanena bahunā karītvā saṃpralòbhya ca bāndhavāna asurāṇāṃ nṛpaitaṃ vai dharmama āhura manīṣiṇaḥ

हिन्दी अर्थ

तैर्वीतहव्यैरागत्य युधि सर्वर्विनिर्जित:

English

Having bought with much wealth and tempted the relatives, king, the wise call this the dharma of asuras.

अध्याय १३

श्लोक 44.7

हत्वा छित्त्वा च शीर्षाणि रुदतां रुदतीं गृहात परसह्य हरणं तात राक्षसं धर्मलक्षणम

hatvā chittvā ca śīrṣāṇi rudatāṃ rudatīṃ gṛhāta parasahya haraṇaṃ tāta rākṣasaṃ dharmalakṣaṇama

हिन्दी अर्थ

वीतहव्यके सभी पुत्रोंने आक्रमण करके युद्धमें उन्हें भी परास्त कर दिया

English

Carrying off by force a weeping maiden from home from her weeping family, having killed and cut heads, is the Rakshasa mark of dharma, dear one.

अध्याय १३

श्लोक 44.8

पञ्चानां तु तरयॊ धर्म्या दवाव अधर्म्यौ युधिष्ठिर पैशाच आसुरश चैव न कर्तव्यौ कथं चन

pañcānāṃ tu tarayò dharmyā davāva adharmyau yudhiṣṭhira paiśāca āsuraśa caiva na kartavyau kathaṃ cana

हिन्दी अर्थ

सौदेवस्त्वथ काशीशो दिवोदासो5भ्यषिच्यत

English

Of the five, three are righteous and two unrighteous, Yudhishthira; the Paishacha and Asura are never to be practised.

अध्याय १३

श्लोक 44.9

बराह्मः कषात्रॊ ऽथ गान्धर्व एते धर्म्या नरर्षभ पृथग वा यदि वा मिश्राः कर्तव्या नात्र संशयः

barāhmaḥ kaṣātrò 'tha gāndharva ete dharmyā nararṣabha pṛthaga vā yadi vā miśrāḥ kartavyā nātra saṃśayaḥ

हिन्दी अर्थ

वाराणसीं महातेजा निर्ममे शक्रशासनात्

English

Brahma, Kshatra and Gandharva are righteous, bull among men; separately or mixed they are to be done, without doubt.

अध्याय १३

श्लोक 44.10

तिस्रॊ भार्या बराह्मणस्य दवे भार्ये कषत्रियस्य तु वैश्यः सवजातिं विन्देत तास्व अपत्यं समं भवेत

tisrò bhāryā barāhmaṇasya dave bhārye kaṣatriyasya tu vaiśyaḥ savajātiṃ vindeta tāsva apatyaṃ samaṃ bhaveta

हिन्दी अर्थ

वृणीष्व काममन्यं त्वं ब्राह्मुण्यं हि सुदुर्लभम्

English

Kakubhas and Kadamvas and Cocas, with Kuruvakas and Ketakas and Jamvus and Patalas, with banians and Varunakas and Vatsanabhas and Vilwas, with Saralas and Kapitthas and Piyalas and Salas and palmyras with Vadaris and Kundas and Punnagas and Asokas and Amras and Kovidaras and Champakas and Panasas, and with diverse other trees endued with fruits and flowers. And that retreat was also decked with the straight stems of the Musa Supienta. l Truly, that asylum was adorned with diverse other kinds of trees and with diverse kinds of fruits forming the food of diverse kinds of birds. Heaps of ashes (of sacrificial fires) were thrown in proper places all around, which added to the beauty of the scene. It abounded with Rurus and apes and tigers and lions and leopards, with deer of diverse species and peacocks, and with cats and snakes. Indeed, large numbers of other animals also were seen there, as also buffaloes and bears. Delicious breezes constantly blew bearing the melodious strains of celestial nymphs. The babblings of mountain rivulets and springs, the sweet notes of winged choristers, the gruntings of elephants, the delicious stains of Kinnaras, and the auspicious voice of

अध्याय १३

श्लोक 44.11

बराह्मणी तु भवेज जयेष्ठा कषत्रिया कषत्रियस्य तु रत्यर्थम अपि शूद्रा सयान नेत्य आहुर अपरे जनाः

barāhmaṇī tu bhaveja jayeṣṭhā kaṣatriyā kaṣatriyasya tu ratyarthama api śūdrā sayāna netya āhura apare janāḥ

हिन्दी अर्थ

सहस्रमेकपादेन ततो ध्याने व्यतिष्ठत

English

The brahmin wife should be the senior; for a kshatriya, a kshatriya woman; for pleasure a shudra woman may be, others say not.

अध्याय १३

श्लोक 44.12

अपत्यजन्म शूद्रायां न परशंसन्ति साधवः शूद्रायां जनयन विप्रः परायश्चित्ती विधीयते

apatyajanma śūdrāyāṃ na paraśaṃsanti sādhavaḥ śūdrāyāṃ janayana vipraḥ parāyaścittī vidhīyate

हिन्दी अर्थ

और संयमशील बनाकर एक हजार वर्षोतक एक पैरसे ध्यान लगाये खड़ा रहा

English

The good do not praise the begetting of offspring on a shudra woman; a brahmin begetting on a shudra woman is given an expiation.

अध्याय १३

श्लोक 44.13

तरिंशद्वर्षॊ दशवर्षां भार्यां विन्देत नग्निकाम एकविंशतिवर्षॊ वा सप्त वर्षाम अवाप्नुयात

tariṃśadvarṣò daśavarṣāṃ bhāryāṃ vindeta nagnikāma ekaviṃśativarṣò vā sapta varṣāma avāpnuyāta

हिन्दी अर्थ

तदेव च पुनर्वाक्यमुवाच बलवृत्रहा

English

A man of thirty should marry a ten-year-old wife, unclad; or one of twenty-one a seven-year-old.

अध्याय १३

श्लोक 44.14

यस्यास तु न भवेद भराता पिता वा भरतर्षभ नॊपयच्छेत तां जातु पुत्रिका धर्मिणी हि सा

yasyāsa tu na bhaveda bharātā pitā vā bharatarṣabha nòpayaccheta tāṃ jātu putrikā dharmiṇī hi sā

हिन्दी अर्थ

अतिष्ठमेकपादेन ब्राह्म॒ण्यं नाप्तुयां कथम्

English

A maiden who has no brother or father, bull of the Bharatas, he should never marry, for she is a daughter appointed as son.

अध्याय १३

श्लोक 44.15

तरीणि वर्षाण्य उदीक्षेत कन्या ऋतुमती सती चतुर्थे तव अथ संप्राप्ते सवयं भार्तारम अर्जयेत

tarīṇi varṣāṇya udīkṣeta kanyā ṛtumatī satī caturthe tava atha saṃprāpte savayaṃ bhārtārama arjayeta

हिन्दी अर्थ

अन्यं काम॑ वृणीष्व त्वं मा वृथा तेडस्त्वयं श्रम:

English

A maiden of age should wait three years; when the fourth comes, she should herself find a husband.

अध्याय १३

श्लोक 44.16

परजनॊ हीयते तस्या परतिश च भरतर्षभ अतॊ ऽनयथा वर्तमाना भवेद वाच्या परजापतेः

parajanò hīyate tasyā paratiśa ca bharatarṣabha atò 'nayathā vartamānā bhaveda vācyā parajāpateḥ

हिन्दी अर्थ

अध्यतिष्ठद् गयां गत्वा सों5गुछ्ठेन शतं समा:

English

Her offspring is lost and her husband too, bull of the Bharatas; so one acting otherwise would be blamed by Prajapati.

अध्याय १३

श्लोक 44.17

असपिण्डा च या मातुर असगॊत्रा च या पितुः इत्य एताम अनुगच्छेत तं धर्मं मनुर अब्रवीत

asapiṇḍā ca yā mātura asagòtrā ca yā pituḥ itya etāma anugaccheta taṃ dharmaṃ manura abravīta

हिन्दी अर्थ

त्वगस्थिभूतो धर्मात्मा स पपातेति नः श्रुतम्

English

One not of her mother's sapinda and not of her father's gotra: Manu said that one should marry such a woman.

अध्याय १३

श्लोक 44.18

[य] शुल्कम अन्येन दत्तं सयाद ददानीत्य आह चापरः बलाद अन्यः परभाषेत धनम अन्यः परदर्शयेत

[ya] śulkama anyena dattaṃ sayāda dadānītya āha cāparaḥ balāda anyaḥ parabhāṣeta dhanama anyaḥ paradarśayeta

हिन्दी अर्थ

वराणामीश्वरो दाता सर्वभूतहिते रत:

English

[Yudhishthira said:] If a bride-price has been given by one and another says "I give", another speaks by force and another shows wealth,

अध्याय १३

श्लोक 44.19

पाणिग्रहीता तव अन्यः सयात कस्य कन्यापितामह तत्त्वं जिज्ञासमानानां चक्षुर भवतु नॊ भवान

pāṇigrahītā tava anyaḥ sayāta kasya kanyāpitāmaha tattvaṃ jijñāsamānānāṃ cakṣura bhavatu nò bhavāna

हिन्दी अर्थ

ब्राह्माण्यं दुर्लभतरं संवृतं परिपन्थिभि:

English

and another is the one who takes the hand, whose is the maiden, grandfather? Be our eye as we seek the truth.

अध्याय १३

श्लोक 44.20

[भ] यत किं चित कर्म मानुष्यं संस्थानाय परकृष्यते मन्त्रवन मन्त्रितं तस्य मृषावादस तु पातकः

[bha] yata kiṃ cita karma mānuṣyaṃ saṃsthānāya parakṛṣyate mantravana mantritaṃ tasya mṛṣāvādasa tu pātakaḥ

हिन्दी अर्थ

ब्राह्मण: सर्वभूतानां मतंग पर उच्यते

English

[Bhishma said:] Whatever human act is undertaken for establishment, with mantra, and has been consecrated, a falsehood in it is a sin.

अध्याय १३

श्लोक 44.21

भार्या पत्यृत्विग आचार्याः शिष्यॊपाध्याय एव च मृषॊक्ते दण्डम अर्हन्ति नेत्य आहुर अपरे जनाः

bhāryā patyṛtviga ācāryāḥ śiṣyòpādhyāya eva ca mṛṣòkte daṇḍama arhanti netya āhura apare janāḥ

हिन्दी अर्थ

प्राणियोंमें सर्वश्रेष्ठ कहा जाता है

English

Wife, husband, priest, teacher, pupil and instructor deserve punishment for lying; others say not.

अध्याय १३

श्लोक 44.22

न हय अकामेन संवादं मनुर एवं परशंसति अयशस्यम अधर्म्यं च यन मृषा धर्मकॊपनम

na haya akāmena saṃvādaṃ manura evaṃ paraśaṃsati ayaśasyama adharmyaṃ ca yana mṛṣā dharmakòpanama

हिन्दी अर्थ

वद्दीस्तु संविशन् योनीर्जायमान: पुन: पुन:

English

Manu does not praise agreement without desire; what is false, disgraceful and unrighteous angers dharma.

अध्याय १३

श्लोक 44.23

नैकान्त दॊष एकस्मिंस तद दानं नॊपलभ्यते धर्मतॊ यां परयच्छन्ति यां च करीणन्ति भारत

naikānta dòṣa ekasmiṃsa tada dānaṃ nòpalabhyate dharmatò yāṃ parayacchanti yāṃ ca karīṇanti bhārata

हिन्दी अर्थ

तदुत्सृज्येह दुष्प्रापं ब्राह्म॒ण्यमकृतात्मभि:

English

There is no sole fault in one alone; that giving is not found where they give righteously and where they buy, Bharata.

अध्याय १३

श्लोक 44.24

बन्धुभिः समनुज्ञातॊ मन्त्रहॊमौ परयॊजयेत तथा सिध्यन्ति ते मन्त्रा नादत्तायाः कथं चन

bandhubhiḥ samanujñātò mantrahòmau parayòjayeta tathā sidhyanti te mantrā nādattāyāḥ kathaṃ cana

हिन्दी अर्थ

कि मां तुदसि दुःखार्त मृतं मारयसे च माम्

English

Permitted by relatives, one should apply mantra and offering; so those mantras succeed, and never for one not given.

अध्याय १३

श्लोक 44.25

यस तव अत्र मन्त्रसमयॊ भार्या पत्यॊर मिथः कृतः तम एवाहुर गरीयांसं यश चासौ जञातिभिः कृतः

yasa tava atra mantrasamayò bhāryā patyòra mithaḥ kṛtaḥ tama evāhura garīyāṃsaṃ yaśa cāsau jañātibhiḥ kṛtaḥ

हिन्दी अर्थ

जन्मसे ही ब्राह्मणत्वको पाकर भी तुम उसे अपना नहीं रहे हो

English

The agreement by mantra made here between wife and husband is called the weightier, and the one made by kinsmen.

अध्याय १३

श्लोक 44.26

देवदत्तां पतिर भार्यां वेत्ति धर्मस्य शासनात सा दैवीं मानुषीं वाचम अनृतां पर्युदस्यति

devadattāṃ patira bhāryāṃ vetti dharmasya śāsanāta sā daivīṃ mānuṣīṃ vācama anṛtāṃ paryudasyati

हिन्दी अर्थ

ब्राह्मणं यदि दुष्प्रापं त्रिभिर्वण: शतक्रतो

English

The husband knows the wife given by the gods by the rule of dharma; she rejects divine or human false speech.

अध्याय १३

श्लोक 44.27

[य] कन्यायां पराप्तशुल्कायां जयायांश चेद आव्रजेद वरः धर्मकामार्थ संपन्नॊ वाच्यम अत्रानृतं न वा

[ya] kanyāyāṃ parāptaśulkāyāṃ jayāyāṃśa ceda āvrajeda varaḥ dharmakāmārtha saṃpannò vācyama atrānṛtaṃ na vā

हिन्दी अर्थ

यः पापेभ्य: पापतमस्तेषामधम एव सः:

English

[Yudhishthira said:] If, when a maiden's price has been paid, a better groom comes, joined with dharma, desire and wealth, should untruth be said or not?

अध्याय १३

श्लोक 44.28

तस्मिन्न उभयतॊ दॊषे कुर्वञ शरेयः समाचरेत अयं नः सर्वधर्माणां धर्मश चिन्त्यतमॊ मतः

tasminna ubhayatò dòṣe kurvaña śareyaḥ samācareta ayaṃ naḥ sarvadharmāṇāṃ dharmaśa cintyatamò mataḥ

हिन्दी अर्थ

दुष्प्रापं खलु विप्रत्वं प्राप्त दुरनुपालनम्

English

In that fault on both sides, doing the better, one should act. This is held the most to be reflected on of all our dharmas.

अध्याय १३

श्लोक 44.29

तत्त्वं जिज्ञासमानानां चक्षुर भवतु नॊ भवान तद एतत सर्वम आचक्ष्व न हि तृप्यामि कथ्यताम

tattvaṃ jijñāsamānānāṃ cakṣura bhavatu nò bhavāna tada etata sarvama ācakṣva na hi tṛpyāmi kathyatāma

हिन्दी अर्थ

एकारामो हाहं शक्र निर्दधन्द्ो निष्परिग्रह:

English

Be our eye as we seek the truth; tell all this; I am not satisfied; let it be told.

अध्याय १३

श्लोक 44.30

[बय] न वै निष्ठा करं शुल्कं जञात्वासीत तेन नाहृतम न हि शुल्क पराः सन्तः कन्यां ददति कर्हि चित

[baya] na vai niṣṭhā karaṃ śulkaṃ jañātvāsīta tena nāhṛtama na hi śulka parāḥ santaḥ kanyāṃ dadati karhi cita

हिन्दी अर्थ

नूनं हैव॑ न शक्‍्यं हि पौरुषेणातिवर्तितुम्

English

[Vyasa said:] The price is not the end-making; knowing so, one does not take it; the good never give a maiden for a price.

अध्याय १३

श्लोक 44.31

अन्यैर गुणैर उपेतं तु शुल्कं याचन्ति बान्धवाः अलंकृत्वा वहस्वेति यॊ दद्याद अनुकूलतः

anyaira guṇaira upetaṃ tu śulkaṃ yācanti bāndhavāḥ alaṃkṛtvā vahasveti yò dadyāda anukūlataḥ

हिन्दी अर्थ

जिसके लिये ऐसा प्रयत्नशील हूँ उस ब्राह्मणत्वको नहीं उपलब्ध कर पाता हूँ

English

Kinsmen ask a price for a maiden of other qualities; one who gives, being favourable, saying "Adorn her and take her",

अध्याय १३

श्लोक 44.32

तच च तां च ददात्य एव न शुल्कं विक्रयॊ न सः परतिगृह्य भवेद देयम एष धर्मः सनातनः

taca ca tāṃ ca dadātya eva na śulkaṃ vikrayò na saḥ paratigṛhya bhaveda deyama eṣa dharmaḥ sanātanaḥ

हिन्दी अर्थ

एवंगते तु धर्मज्ञ दातुमरहसि मे वरम्

English

gives that and her too; that is not a price, nor a sale; having received it, it should be given. This is eternal dharma.

अध्याय १३

श्लोक 44.33

दास्यामि भवते कन्याम इति पूर्वं न भाषितम ये चैवाहुर ये च नाहुर ये चावश्यं वदन्त्य उत

dāsyāmi bhavate kanyāma iti pūrvaṃ na bhāṣitama ye caivāhura ye ca nāhura ye cāvaśyaṃ vadantya uta

हिन्दी अर्थ

यथा कामविहारी स्यां कामरूपी विहड्गरम:

English

"I shall give you the maiden" was not said earlier; those who say it, those who do not, and those who say it as necessary,

अध्याय १३

श्लोक 44.34

तस्माद आ गरहणात पाणेर याचयन्ति परस्परम कन्या वरः पुरा दत्तॊ मरुद्भिर इति नः शरुतम

tasmāda ā garahaṇāta pāṇera yācayanti parasparama kanyā varaḥ purā dattò marudbhira iti naḥ śarutama

हिन्दी अर्थ

छन्‍्दोदेव इति ख्यातः स्त्रीणां पूज्यो भविष्यसि

English

ask each other until the taking of the hand. We have heard that the groom was formerly given the maiden by the Maruts.

अध्याय १३

श्लोक 44.35

नानिष्टाय परदातव्या कन्या इत्य ऋषिचॊदितम तन मूलं काममूलस्य परजनस्येति मे मतिः

nāniṣṭāya paradātavyā kanyā itya ṛṣicòditama tana mūlaṃ kāmamūlasya parajanasyeti me matiḥ

हिन्दी अर्थ

परित्याग करके उत्तम स्थान (ब्रह्मलोक)-को प्राप्त हुआ

English

A maiden is not to be given to the unwilling, so said the sages' injunction; its root, I think, is desire, the root of offspring.

अध्याय १३

श्लोक 44.36

समीक्ष्य च बहून दॊषान संवासाद विद्विषाणयॊः यथा निष्ठा करं शुल्कं न जात्व आसीत तथा शृणु

samīkṣya ca bahūna dòṣāna saṃvāsāda vidviṣāṇayòḥ yathā niṣṭhā karaṃ śulkaṃ na jātva āsīta tathā śṛṇu

हिन्दी अर्थ

तच्च दुष्प्रापमिह वै महेन्द्रवचनं यथा

English

Considering the many faults of living together of two who hate each other, hear how the price does not make the end.

अध्याय १३

श्लोक 44.37

अहं विचित्रवीर्याय दवे कन्ये समुदावहम जित्वा च मागधान सर्वान काशीन अथ च कॊसलान गृहीतपाणिर एकासीत पराप्तशुल्कापराभवत

ahaṃ vicitravīryāya dave kanye samudāvahama jitvā ca māgadhāna sarvāna kāśīna atha ca kòsalāna gṛhītapāṇira ekāsīta parāptaśulkāparābhavata

हिन्दी अर्थ

अनुसार यह इस जीवनमें दूसरे वर्णके लोगोंके लिये दुर्लभ है

English

I carried off two maidens for Vichitravirya, having conquered all the Magadhas, Kashis and Kosalas; one whose hand had been taken got a price, the other did not.

अध्याय १३

श्लोक 44.38

पाणौ गृहीता तत्रैव विसृज्या इति मे पिता अब्रवीद इतरां कन्याम आवहत स तु कौरवः

pāṇau gṛhītā tatraiva visṛjyā iti me pitā abravīda itarāṃ kanyāma āvahata sa tu kauravaḥ

हिन्दी अर्थ

सुदुष्प्रापं यद् ब्रवीषि ब्राह्म॒ण्यं वदतां वर

English

"The one whose hand was taken there should be released," my father said; the Kaurava took the other maiden.

अध्याय १३

श्लोक 44.39

अप्य अन्याम अनुपप्रच्छ शङ्कमानः पुतुर वचः अतीव हय अस्य धर्मेप्सा पितुर मे ऽभयधिकाभवत

apya anyāma anupapraccha śaṅkamānaḥ putura vacaḥ atīva haya asya dharmepsā pitura me 'bhayadhikābhavata

हिन्दी अर्थ

ब्राह्मणत्वकी प्राप्ति बहुत ही कठिन है

English

He asked of another, fearing his father's word, and my father's wish for dharma was exceedingly great.

अध्याय १३

श्लोक 44.40

ततॊ ऽहम अब्रुवं राजन्न आचारेप्सुर इदं वचः आचारं तत्त्वतॊ वेत्तुम इच्छामीति पुनः पुनः

tatò 'hama abruvaṃ rājanna ācārepsura idaṃ vacaḥ ācāraṃ tattvatò vettuma icchāmīti punaḥ punaḥ

हिन्दी अर्थ

तदेव तावद् गाड़ेय श्रोतुमिच्छाम्यहं विभो

English

Then I said these words, king, wishing conduct: "I wish to know conduct in truth," again and again.

अध्याय १३

श्लोक 44.41

ततॊ मयैवम उक्ते तु वाक्ये धर्मभृतां वरः पिता मम महाराज बाह्लीकॊ वाक्यम अब्रवीत

tatò mayaivama ukte tu vākye dharmabhṛtāṃ varaḥ pitā mama mahārāja bāhlīkò vākyama abravīta

हिन्दी अर्थ

प्रभो! अब मैं पहले उसी प्रसड़को सुनना चाहता हूँ

English

When I had so spoken, my father, Bahlika, best of upholders of dharma, great king, said:

अध्याय १३

श्लोक 44.42

यदि वः शुल्कतॊ निष्ठा न पाणिग्रहणं तथा लाजान्तरम उपासीत पराप्तशुल्का पतिं वृतम

yadi vaḥ śulkatò niṣṭhā na pāṇigrahaṇaṃ tathā lājāntarama upāsīta parāptaśulkā patiṃ vṛtama

हिन्दी अर्थ

वरेण तपसा वापि तन्मे व्याख्यातुमरहसि

English

"If for you the end is by price and not by taking the hand, let her who got a price wait at the throwing of parched grain on the chosen husband.

अध्याय १३

श्लोक 44.43

न हि धर्मविदः पराहुः परमाणं वाक्यतः समृतम येषां वै शुल्कतॊ निष्ठा न पाणिग्रहणात तथा

na hi dharmavidaḥ parāhuḥ paramāṇaṃ vākyataḥ samṛtama yeṣāṃ vai śulkatò niṣṭhā na pāṇigrahaṇāta tathā

हिन्दी अर्थ

हुए? यह मुझे विस्तारपूर्वक बतानेकी कृपा करें

English

Knowers of dharma do not say that speech is a remembered standard for those for whom the end is by price and not by taking the hand.

अध्याय १३

श्लोक 44.44

परसिद्धं भाषितं दाने तेषां परत्यसनं पुनः य मन्यन्ते करयं शुल्कं न ते धर्मविदॊ जनाः

parasiddhaṃ bhāṣitaṃ dāne teṣāṃ paratyasanaṃ punaḥ ya manyante karayaṃ śulkaṃ na te dharmavidò janāḥ

हिन्दी अर्थ

लोकसम्मानित दुर्लभ ब्राह्मणत्व प्राप्त किया था, उसे बताता हूँ, सुनो

English

What is said in giving is known, and for them there is a return; those who think a price can be bought are not knowers of dharma.

अध्याय १३

श्लोक 44.45

न चैतभ्य परदातव्या न वॊढव्या तथाविधा न हय एव भार्या करेतव्या न विक्रेया कथं चन

na caitabhya paradātavyā na vòḍhavyā tathāvidhā na haya eva bhāryā karetavyā na vikreyā kathaṃ cana

हिन्दी अर्थ

बभूव पुत्रो धर्मात्मा शर्यातिरिति विश्रुत:

English

Such a one is not to be given nor to be married; a wife is not to be bought nor to be sold in any way.

अध्याय १३

श्लोक 44.46

ये च करीणन्ति दासीवद ये च विक्रीणते जनाः भवेत तेषां तथा निष्ठा लुब्धानां पापचेतसाम

ye ca karīṇanti dāsīvada ye ca vikrīṇate janāḥ bhaveta teṣāṃ tathā niṣṭhā lubdhānāṃ pāpacetasāma

हिन्दी अर्थ

धर्मात्मा पुत्र उत्पन्न हुआ, जिसका नाम था शर्याति

English

Those who buy like slave-women and those who sell, for those greedy and sinful the end would be so."

अध्याय १३

श्लोक 44.47

अस्मिन धर्मे सत्यवन्तं पर्यपृच्छन्त वै जनाः कन्यायाः पराप्तशुल्कायाः शुल्कदः परशमं गतः

asmina dharme satyavantaṃ paryapṛcchanta vai janāḥ kanyāyāḥ parāptaśulkāyāḥ śulkadaḥ paraśamaṃ gataḥ

हिन्दी अर्थ

हैहयस्तालजंघश्न वत्सस्य जयतां वर

English

In this dharma people asked Satyavan; the giver of the price, when the maiden's price was paid, became calm.

अध्याय १३

श्लोक 44.48

पाणिग्रहीता चान्यः सयाद अत्र नॊ धर्मसंशयः तन नश छिन्धि महाप्राज्ञ तवं हि वै पराज्ञसंमतः तत्त्वं विज्ञासमानानां चक्षुर भवतु नॊ भवान

pāṇigrahītā cānyaḥ sayāda atra nò dharmasaṃśayaḥ tana naśa chindhi mahāprājña tavaṃ hi vai parājñasaṃmataḥ tattvaṃ vijñāsamānānāṃ cakṣura bhavatu nò bhavāna

हिन्दी अर्थ

शतं बभूव पुत्राणां शूराणामनिवर्तिनाम्

English

"And another might be the hand-taker; here we have a doubt of dharma; cut it, greatly wise one, for you are honoured by the wise; be our eye as we seek the truth."

अध्याय १३

श्लोक 44.49

तान एवं बरुवतः सर्वान सत्यवान वाक्यम अब्रवीत यत्रेष्टं तत्र देया सयान नात्र कार्या विचारणा कुर्वते जीवतॊ ऽपय एवं मृते नैवास्ति संशयः

tāna evaṃ baruvataḥ sarvāna satyavāna vākyama abravīta yatreṣṭaṃ tatra deyā sayāna nātra kāryā vicāraṇā kurvate jīvatò 'paya evaṃ mṛte naivāsti saṃśayaḥ

हिन्दी अर्थ

धनुर्वेदे च वेदे च सर्वत्रैव कृतश्रमा:

English

To them speaking so, Satyavan said: "She should be given where it is wished; there is no need for debate. Even living men do this; for the dead there is no doubt.

अध्याय १३

श्लोक 44.50

देवरं परविशेत कन्या तप्येद वापि महत तपः तम एवानुव्रता भूत्वा पाणिग्राहस्य नाम सा

devaraṃ paraviśeta kanyā tapyeda vāpi mahata tapaḥ tama evānuvratā bhūtvā pāṇigrāhasya nāma sā

हिन्दी अर्थ

गड्जायमुनयोर्म ध्ये संग्रामे विनिपातित:

English

A maiden might enter the brother-in-law, or practise great austerity, devoted to him alone, in the name of the hand-taker.

अध्याय १३

श्लोक 44.51

लिखन्त्य एव तु केषां चिद अपरेषां शनैर अपि इति ये संवदन्त्य अत्र त एतं निश्चयं विदुः

likhantya eva tu keṣāṃ cida apareṣāṃ śanaira api iti ye saṃvadantya atra ta etaṃ niścayaṃ viduḥ

हिन्दी अर्थ

युद्धमें मार गिराया

English

Some write it slowly; those who agree so here know this to be the settlement.

अध्याय १३

श्लोक 44.52

तत पाणिग्रहणात पूर्वम उत्तरं यत्र वर्तते सर्वमङ्गल मन्त्रं वै मृषावादस तु पातकः

tata pāṇigrahaṇāta pūrvama uttaraṃ yatra vartate sarvamaṅgala mantraṃ vai mṛṣāvādasa tu pātakaḥ

हिन्दी अर्थ

प्रतिजग्मु: पुरी रम्यां वत्सानामकुतो भया:

English

What is later than the taking of the hand, where the all-auspicious mantra applies, a falsehood is a sin.

अध्याय १३

श्लोक 44.53

पाणिग्रहण मन्त्राणां निष्ठा सयात सप्तमे पदे पाणिग्राहस्य भार्या सयाद यस्य चाद्भिः परदीयते

pāṇigrahaṇa mantrāṇāṃ niṣṭhā sayāta saptame pade pāṇigrāhasya bhāryā sayāda yasya cādbhiḥ paradīyate

हिन्दी अर्थ

सुरम्य पुरीको लौट गये

English

The end of the hand-taking mantras is at the seventh step; she is the wife of the hand-taker, to whom she is given with water.

अध्याय १३

श्लोक 44.54

अनुकूलाम अनुवंशां भरात्रा दत्ताम उपाग्निकाम परिक्रम्य यथान्यायं भार्यां विन्देद दविजॊत्तमः

anukūlāma anuvaṃśāṃ bharātrā dattāma upāgnikāma parikramya yathānyāyaṃ bhāryāṃ vindeda davijòttamaḥ

हिन्दी अर्थ

सुदेवो देवसंकाश: साक्षाद् धर्म इवापर:

English

The best of the twice-born, circling her as is right, should take as wife one favourable, of the line, given by a brother, and with fire."

अध्याय १३

श्लोक 45.1

[य] कन्यायाः पराप्तशुल्कायाः पतिश चेन नास्ति कश चन तत्र का परतिपत्तिः सयात तन मे बरूहि पितामह

[ya] kanyāyāḥ parāptaśulkāyāḥ patiśa cena nāsti kaśa cana tatra kā paratipattiḥ sayāta tana me barūhi pitāmaha

हिन्दी अर्थ

नैकद्रव्योच्चयवर्ती समृद्धविपणापणाम्

English

ascetics singing the Samans, O hero, and diverse other kinds of music, rendered that retreat extremely charming. The very imagination cannot conceive another retreat as delightful as the one I beheld. There were also large houses in that asylum, intended for keeping the sacred fire, and covered all over with flowering creepers. It was adorned with the river Ganga of clear and sacred water. Indeed, the daughter of Jahnu always remained there. It was decked also with many ascetics who were the foremost of all righteous persons, who were endued with high souls, and who resembled fire itself in energy. 2 Some of those ascetics subsisted upon air and some upon water, some were devoted to Japa or the silent recitation of sacred Mantras, and some were engaged in cleansing their souls by practising the virtues of compassion while some amongst them were Yogins devoted to the abstraction of Yoga-meditation. Some amongst them subsisted upon smoke only, and some subsisted upon fire, and some upon milk. Thus was that retreat

अध्याय १३

श्लोक 45.2

[भ] या पुत्रकस्याप्य अरिक्थस्य परतिपत सा तदा भवेत

[bha] yā putrakasyāpya arikthasya paratipata sā tadā bhaveta

हिन्दी अर्थ

न भेतव्यं न भेतव्यं सौदेव व्येतु ते भयम्

English

[Bhishma said:] The maiden who is the heir of a childless one then becomes the substitute for a son.

अध्याय १३

श्लोक 45.3

अथ चेत साहरेच छुल्कं करीता शुल्क परदस्य सा तस्यार्थे ऽपत्यम ईहेत येन नयायेन शक्नुयात

atha ceta sāhareca chulkaṃ karītā śulka paradasya sā tasyārthe 'patyama īheta yena nayāyena śaknuyāta

हिन्दी अर्थ

तेजो लोक्यं स संगृहा तस्मिन् देशे समाविशत्

English

But if one who is bought brings back the price, she, in the giver's interest, should seek offspring by whatever rule she can.

अध्याय १३

श्लोक 45.4

न तस्या मन्त्रवत कार्यं कश चित कुर्वीत किं चन

na tasyā mantravata kāryaṃ kaśa cita kurvīta kiṃ cana

हिन्दी अर्थ

जगत्का तेज भर दिया

English

No one should do anything to her by mantra.

अध्याय १३

श्लोक 45.5

सवयं वृतेति सावित्री पित्रा वै परत्यपद्यत तत तस्यान्ये परशंसन्ति धर्मज्ञा नेतरे जनाः

savayaṃ vṛteti sāvitrī pitrā vai paratyapadyata tata tasyānye paraśaṃsanti dharmajñā netare janāḥ

हिन्दी अर्थ

सूर्यके समान प्रकाशित होने लगा

English

"Chosen by herself", Savitri was accepted by her father; some praise that, the knowers of dharma, not others.

अध्याय १३

श्लोक 45.6

एतत तु नापरे चक्रुर न परे जातु साधवः साधूनां पुनर आचारॊ गरीयॊ धर्मलक्षणम

etata tu nāpare cakrura na pare jātu sādhavaḥ sādhūnāṃ punara ācārò garīyò dharmalakṣaṇama

हिन्दी अर्थ

प्रययौ स धनुर्धुन्चन् खड्गी चर्मी शरासनी

English

Others have not done this, nor have the good ever; but the conduct of the good is the weightier mark of dharma.

अध्याय १३

श्लोक 45.7

अस्मिन्न एव परकरणे सुक्रतुर वाक्यम अब्रवीत नप्ता विदेहराजस्य जनकस्य महात्मनः

asminna eva parakaraṇe sukratura vākyama abravīta naptā videharājasya janakasya mahātmanaḥ

हिन्दी अर्थ

मेने च मनसा दग्धान् वैतहव्यान् स पार्थिव:

English

In this very matter Sukratu spoke, the grandson of the great-souled Janaka, king of Videha:

अध्याय १३

श्लोक 45.8

असद आचरिते मार्गे कथं सयाद अनुकीर्तनम अनुप्रश्नः संशयॊ वा सताम एतद उपालभेत

asada ācarite mārge kathaṃ sayāda anukīrtanama anupraśnaḥ saṃśayò vā satāma etada upālabheta

हिन्दी अर्थ

वीतहव्यके पुत्रोंको अपने पुत्रके तेजसे दग्ध हुआ ही समझा

English

"On a path practised by the bad, how could there be recitation? Question or doubt would blame this of the good.

अध्याय १३

श्लोक 45.9

असद एव हि धर्मस्य परमादॊ धर्म आसुरः नानुशुश्रुम जात्व एताम इमां पूर्वेषु जन्मसु

asada eva hi dharmasya paramādò dharma āsuraḥ nānuśuśruma jātva etāma imāṃ pūrveṣu janmasu

हिन्दी अर्थ

कृतकृत्य माना और बड़े आनन्दका अनुभव किया

English

The Asura rule is indeed carelessness of dharma; we have not heard of this in former births."

अध्याय १३

श्लोक 45.10

भार्या पत्यॊर हि संबन्ध सत्रीपुंसॊस तुल्य एव सः रतिः साधारणॊ धर्म इति चाह स पार्थिवः

bhāryā patyòra hi saṃbandha satrīpuṃsòsa tulya eva saḥ ratiḥ sādhāraṇò dharma iti cāha sa pārthivaḥ

हिन्दी अर्थ

गोमत्या दक्षिणे कूले शक्रस्येवामरावतीम्

English

adorned with many foremost of regenerate persons. And some there were amongst them that had taken the vow of eating and drinking like kine,— that is, by giving up the use of the hands at once. And some used only two pieces of stone for husking their grain, and some used their teeth only for that purpose. And some subsisted by drinking only the rays of the moon, and some by drinking only froth. And some had betaken themselves to vow of living like deer, l And some there were that lived upon the fruits of the Ficus religiosa, and some that used to live upon water. And some dressed themselves in rags and some in animal skins and some in barks of trees. Indeed, I beheld diverse ascetics of the foremost order observing these and other painful vows. I desired then to enter that asylum. Verily, that asylum was honoured and adored by the deities and all high-souled beings, by Siva and others, O Bharata, and by all creatures of righteous acts. Thus addressed, it stood in all its beauty on the breast of Himavat, like the lunar disc in the firmament. The mongoose sported there with the snake, and the tiger with the deer, like friends, forgetting their natural enmity, in consequence of the energy of those ascetics of blazing penances and for their proximity to these high-souled ones. In that foremost of asylums, which was delightful to all creatures, inhabited by many foremost of Brahmanas fully conversant with the Vedas and their branches, and by many high-souled Rishis celebrated for the difficult vows they observed, I saw, as soon as I entered, a puissant Rishi with matted locks on head and dressed in rags, who seemed to blaze forth like fire with his penances and energy. Waited upon by his disciples and possessed of tranquil soul, that foremost of Brahmanas was young in aspect. His name was Upamanyu. Unto me who bowed unto him with a nod of the head, he said,— Welcome art thou, O thou of eyes like lotus petals. Today, by this visit of thine, we see that our penances have borne fruit. Thou art worthy of our adoration, but thou adorest us still. Thou art worthy of being seen, but thou desirest to see me. —Joining my hands I addressed him the usual enquiries respecting the well-being of the animals and birds that resided in his asylum, of the progress of his righteousness, and of his disciples. The illustrious Upamanyu then addressed me in words that were exceedingly sweet and delightful,— Thou shalt, O Krishna, obtain without doubt a son like unto thyself. Betaking thyself to severe penances, do thou gratify Isana, the Lord of all creatures. That divine Master, O Adhokshaja, sporteth here with his spouse by his side. O Janarddana, it was here that the deities with all the Rishis, in days of yore, gratified that foremost of deities by their penances and Brahmacharyya and truth and self-restraint, and succeeded in obtaining the fruition of many high desires. That illustrious god is verily the vast receptacle of all

अध्याय १३

श्लोक 45.11

[य] अथ केन परमाणेन पुंसाम आदीयते धनम पुत्रवद धि पितुस तस्य कन्या भवितुम अर्हति

[ya] atha kena paramāṇena puṃsāma ādīyate dhanama putravada dhi pitusa tasya kanyā bhavituma arhati

हिन्दी अर्थ

देवासुरसमं घोरं दिवोदासो महाद्युति:

English

[Yudhishthira said:] By what authority is wealth taken by men? A daughter ought to be like a son to her father.

अध्याय १३

श्लोक 45.12

[भ] यथैवात्मा तथा पुत्रः पुत्रेण दुहिता समा तस्याम आत्मनि तिष्ठन्त्यां कथम अन्यॊ धनं हरेत

[bha] yathaivātmā tathā putraḥ putreṇa duhitā samā tasyāma ātmani tiṣṭhantyāṃ kathama anyò dhanaṃ hareta

हिन्दी अर्थ

हतवाहनभभूयिष्ठस्ततो हैन्यमुपागमत्

English

[Bhishma said:] As the self, so the son; a daughter is equal to a son; when she stands in the self, how can another take the wealth?

अध्याय १३

श्लोक 45.13

मातुश च यौतकं यत सयात कुमारी भाग एव सः दौहित्र एव वा रिक्थम अपुत्रस्य पितुर हरेत

mātuśa ca yautakaṃ yata sayāta kumārī bhāga eva saḥ dauhitra eva vā rikthama aputrasya pitura hareta

हिन्दी अर्थ

दिवोदास: पुरी त्यक्त्वा पलायनपरो5भवत्

English

What is a mother's dowry is a maiden's portion alone; or a daughter's son would take the inheritance of a childless father.

अध्याय १३

श्लोक 45.14

ददाति हि स पिण्डं वै पितुर मातामहस्य च पुत्र दौहित्रयॊर नेह विशेषॊ धर्मतः समृतः

dadāti hi sa piṇḍaṃ vai pitura mātāmahasya ca putra dauhitrayòra neha viśeṣò dharmataḥ samṛtaḥ

हिन्दी अर्थ

जगाम शरणं राजा कृताञज्जलिररिंदम

English

He gives the rice-ball to his father and his mother's father; in son and daughter's son there is here no distinction in dharma.

अध्याय १३

श्लोक 45.15

अन्यत्र जातया सा हि परजया पुत्र ईहते दुहितान्यत्र जातेन पुत्रेणापि विशिष्यते

anyatra jātayā sā hi parajayā putra īhate duhitānyatra jātena putreṇāpi viśiṣyate

हिन्दी अर्थ

पुरोधा: शीलसम्पन्नो दिवोदासं महीपतिम्

English

A son seeks offspring born elsewhere; a daughter is distinguished from a son born elsewhere.

अध्याय १३

श्लोक 45.16

दौहित्रकेण धर्मेण नात्र पश्यामि कारणम विक्रीतासु च ये पुत्रा भवन्ति पितुर एव ते

dauhitrakeṇa dharmeṇa nātra paśyāmi kāraṇama vikrītāsu ca ye putrā bhavanti pitura eva te

हिन्दी अर्थ

यत् ते प्रियं तत् करिष्ये न मे5त्रास्ति विचारणा

English

I see no reason in the dharma of a daughter's son; the sons who are born of sold women belong to the father alone.

अध्याय १३

श्लोक 45.17

असूयवस तव अधर्मिष्ठाः परस्वादायिनः शठाः आसुराद अधिसंभूता धर्माद विषमवृत्तयः

asūyavasa tava adharmiṣṭhāḥ parasvādāyinaḥ śaṭhāḥ āsurāda adhisaṃbhūtā dharmāda viṣamavṛttayaḥ

हिन्दी अर्थ

अहमेकः: परिद्यूनो भवन्तं शरणं गत:

English

They are envious, most unrighteous, takers of others' goods, deceitful, born of the Asura rule, uneven in conduct from dharma.

अध्याय १३

श्लोक 45.18

अत्र गाथा यमॊद्गीताः कीर्तयन्ति पुरा विदः धर्मज्ञा धर्मशास्त्रेषु निबद्धा धर्मसेतुषु

atra gāthā yamòdgītāḥ kīrtayanti purā vidaḥ dharmajñā dharmaśāstreṣu nibaddhā dharmasetuṣu

हिन्दी अर्थ

एकशेष: कृतो वंशो मम तै: पापकर्मभि:

English

Here are verses sung by Yama, recited by the knowers of old, bound in the law books, the bridges of dharma:

अध्याय १३

श्लोक 45.19

यॊ मनुष्यः कवकं पुत्रं विक्रीय धनम इच्छति कन्यां वा जीवितार्थाय यः शुल्केन परयच्छति

yò manuṣyaḥ kavakaṃ putraṃ vikrīya dhanama icchati kanyāṃ vā jīvitārthāya yaḥ śulkena parayacchati

हिन्दी अर्थ

एक ही व्यक्तिको शेष छोड़ा है

English

"The man who, having sold a son, wishes for wealth, or gives a daughter for a price for his living,

अध्याय १३

श्लोक 45.20

सप्तावरे महाघॊरे निरये कालसाह्वये सवेदं मूत्रं पुरीषं च तस्मिन परेत उपाश्नुते

saptāvare mahāghòre niraye kālasāhvaye savedaṃ mūtraṃ purīṣaṃ ca tasmina pareta upāśnute

हिन्दी अर्थ

डरो। तुम्हारा भय दूर हो जाना चाहिए

English

in the very terrible hell called Kalasaha for seven rebirths, there after death he eats sweat, urine and excrement.

अध्याय १३

श्लोक 45.21

आर्षे गॊमिथुनं शुल्कं के चिद आहुर मृषैव तत अल्पं वा बहु वा राजन विक्रयस तावद एव सः

ārṣe gòmithunaṃ śulkaṃ ke cida āhura mṛṣaiva tata alpaṃ vā bahu vā rājana vikrayasa tāvada eva saḥ

हिन्दी अर्थ

वीतहव्यसहस्राणि येन त्वं प्रहरिष्यसि

English

Some say a cow and bull pair is the price in the sages' rite; that is false; little or much, king, it is as much a sale.

अध्याय १३

श्लोक 45.22

यद्य अप्य आचरितः कैश चिन नैष धर्मः कथं चन अन्येषाम अपि दृश्यन्ते लॊभतः संप्रवृत्तयः

yadya apya ācaritaḥ kaiśa cina naiṣa dharmaḥ kathaṃ cana anyeṣāma api dṛśyante lòbhataḥ saṃpravṛttayaḥ

हिन्दी अर्थ

हजारों वीतहव्य-पुत्रोंकी मार गिराओगे”

English

Even if practised by some, this is in no way dharma; in others too, actions from greed are seen.

अध्याय १३

श्लोक 45.23

वश्यां कुमारीं विहितां ये च ताम उपभुञ्जते एते पापस्य कर्तारस तमस्य अन्धे ऽथ शेरते

vaśyāṃ kumārīṃ vihitāṃ ye ca tāma upabhuñjate ete pāpasya kartārasa tamasya andhe 'tha śerate

हिन्दी अर्थ

वेदं चापि जगौ कृत्स्नं धनुर्वेदे च भारत

English

Those who enjoy a maiden in their power, ordained, are makers of sin and lie in blind darkness.

अध्याय १३

श्लोक 45.24

अन्यॊ ऽपय अथ न विक्रेयॊ मनुष्यः किं पुनः परजाः अधर्ममूलैर हि धनैर न तैर अर्थॊ ऽसति कश चन

anyò 'paya atha na vikreyò manuṣyaḥ kiṃ punaḥ parajāḥ adharmamūlaira hi dhanaira na taira arthò 'sati kaśa cana

हिन्दी अर्थ

देने लगा। उसी समय उसने अपने मुखसे सम्पूर्ण वेद और धनुर्वेदका गान किया

English

Another man should not be sold, still less offspring; by wealth with unrighteous roots there is no purpose at all."

अध्याय १३

श्लोक 46.1

[भ] पराचेतसस्य वचनं कीर्तयन्ति पुरा विदः यस्याः किं चिन नाददते जञातयॊ न स विक्रयः

[bha] parācetasasya vacanaṃ kīrtayanti purā vidaḥ yasyāḥ kiṃ cina nādadate jañātayò na sa vikrayaḥ

हिन्दी अर्थ

पुत्र प्रस्थापयामास प्रतर्दनमरिंदमम्

English

energies and penances. Projecting into existence and withdrawing once more unto himself all things

अध्याय १३

श्लोक 46.2

अर्हणं तत कुमारीणाम आनृशंस्यतमं च तत सर्वं च परतिदेयं सयात कन्यायै तद अशेषतः

arhaṇaṃ tata kumārīṇāma ānṛśaṃsyatamaṃ ca tata sarvaṃ ca paratideyaṃ sayāta kanyāyai tada aśeṣataḥ

हिन्दी अर्थ

प्राद्रवन्नगरं हित्वा भूगोराश्रममप्युत

English

[Bhishma said:] That is the honouring of maidens and is the most non-cruel; and all of it must be returned to the maiden, wholly.

अध्याय १३

श्लोक 46.3

पितृभिर भरातृभिश चैव शवशुरैर अथ देवरैः पूज्या लालयितव्याश च बहुकल्याणम ईप्सुभिः

pitṛbhira bharātṛbhiśa caiva śavaśuraira atha devaraiḥ pūjyā lālayitavyāśa ca bahukalyāṇama īpsubhiḥ

हिन्दी अर्थ

आश्रममें भाग गये

English

By fathers, brothers, fathers-in-law and brothers-in-law they are to be honoured and cherished, by those wishing much welfare.

अध्याय १३

श्लोक 46.4

यदि वै सत्री न रॊचेत पुमांसं न परमॊदयेत अमॊदनात पुनः पुंसः परजनं न परवर्धते

yadi vai satrī na ròceta pumāṃsaṃ na paramòdayeta amòdanāta punaḥ puṃsaḥ parajanaṃ na paravardhate

हिन्दी अर्थ

अभयं च ददौ तस्मै राजे राजन् भगुस्तदा

English

If a woman is not pleased she does not please the man; and by not pleasing the man, offspring does not increase.

अध्याय १३

श्लोक 46.5

पूज्या लालयितव्याश च सत्रियॊ नित्यं जनाधिप अपूजिताश च यत्रैताः सर्वास तत्राफलाः करियाः तदैव तत कुलं नास्ति यदा शॊचन्ति जामयः

pūjyā lālayitavyāśa ca satriyò nityaṃ janādhipa apūjitāśa ca yatraitāḥ sarvāsa tatrāphalāḥ kariyāḥ tadaiva tata kulaṃ nāsti yadā śòcanti jāmayaḥ

हिन्दी अर्थ

स प्राप्य चाश्रमपदं दिवोदासात्मजोब्रवीत्

English

Women are always to be honoured and cherished, lord of men; where they are not honoured, all rites are fruitless; that family exists no more when kinswomen grieve.

अध्याय १३

श्लोक 46.6

जामी शप्तानि गेहानि निकृत्तानीव कृत्यया नैव भान्ति न वर्धन्ते शरिया हीनानि पार्थिव

jāmī śaptāni gehāni nikṛttānīva kṛtyayā naiva bhānti na vardhante śariyā hīnāni pārthiva

हिन्दी अर्थ

द्रष्टमिच्छे मुनिमहं तस्याचक्षत मामिति

English

Houses cursed by kinswomen are cut down as if by magic; they neither shine nor grow, lord, being devoid of prosperity.

अध्याय १३

श्लोक 46.7

सत्रियः पुंसां परिददे मनुर जिगमिषुर दिवम अबलाः सवल्प कौपीनाः सुहृदः सत्यजिष्णवः

satriyaḥ puṃsāṃ paridade manura jigamiṣura divama abalāḥ savalpa kaupīnāḥ suhṛdaḥ satyajiṣṇavaḥ

हिन्दी अर्थ

पूजयामास च ततो विधिना नृपसत्तमम्

English

Manu, wishing to go to heaven, entrusted women to men: weak, with little clothing, friends, wishing to win by truth,

अध्याय १३

श्लोक 46.8

ईर्ष्यवॊ मानकामाश च चण्डा असुहृदॊ ऽबुधाः सत्रियॊ माननम अर्हन्ति ता मानयत मानवाः

īrṣyavò mānakāmāśa ca caṇḍā asuhṛdò 'budhāḥ satriyò mānanama arhanti tā mānayata mānavāḥ

हिन्दी अर्थ

स चोवाच नृपस्तस्मै यदागमनकारणम्

English

jealous, desiring honour, fierce, unfriendly, unwise; women deserve honour: honour them, men.

अध्याय १३

श्लोक 46.9

सत्री परत्ययॊ हि वॊ धर्मॊ रतिभॊगाश च केवलाः परिचर्यान्न संस्कारास तद आयत्ता भवन्तु वः

satrī paratyayò hi vò dharmò ratibhògāśa ca kevalāḥ paricaryānna saṃskārāsa tada āyattā bhavantu vaḥ

हिन्दी अर्थ

तब राजाने उनसे अपने आगमनका जो कारण था, उसे इस प्रकार बताया

English

A wife is your trust, dharma, and only pleasures of love; service and refinement depend on her; let them depend on you.

अध्याय १३

श्लोक 46.10

उत्पादनम अपत्यस्य जातस्य परिपालनम परीत्यर्थं लॊकयात्रा च पश्यत सत्री निबन्धनम

utpādanama apatyasya jātasya paripālanama parītyarthaṃ lòkayātrā ca paśyata satrī nibandhanama

हिन्दी अर्थ

प्रययौ वीतहव्यानां पुरी परपुरज्जय:

English

good and evil, that inconceivable Deity whom thou seekest, O destroyer of foes, lives here with his spouse. He who took his birth as the Danava named Hiranyakashipu, whose strength was so great that he could shake the very mountains of Mem, succeeded in obtaining from Mahadeva the puissance belonging to all the deities and enjoyed it for ten millions of years. He who was the foremost of all his sons and who was celebrated by the name of Mandara, succeeded, through the boon he had obtained from Mahadeva, in fighting Sakra for a million of years. The terrible discus of Vishnu and the thunderbolt of Indra were both unable to make the slightest impression, O Kesava, in days of yore, upon the body of that great cause of universal affliction, l The discus which thou bearest, O sinless one, was given unto thee by Mahadeva after he had slain a Daitya that was proud of his strength and used to live within the waters. That discus, blazing with energy and like unto fire, was created by the great god having for his device the bull. Wonderful and irresistible in energy it was given unto thee by that illustrious god. In consequence of its blazing energy it was incapable of being gazed at by any person save Siva the wielder of Pinaka. It was for this reason that Bhava (Siva) bestowed upon it the name of Sudarsana. From that time the name Sudarsana came to be current in all the worlds. Even the weapon, O Kesava, failed to make the slightest impression on the body of Hiranyakashipu' s son Mandara, that appeared like an evil planet in the three worlds. Hundreds of Chakras like thine and thunderbolts like that of Sakra, could not inflict a scratch on the body of that evil planet endued with great might, who had obtained a boon from Mahadeva. Afflicted by the mighty Mandara, the deities fought hard against him and his associates, all of whom had obtained boons from Mahadeva. Gratified with another Danava named Vidyutprabha, Mahadeva granted to him the sovereignty of the three worlds. That Danava remained the sovereign of the three worlds for a hundred thousand years. And Mahadeva said unto him,— Thou shalt become one of my attendants. —Indeed, the puissant Lord further bestowed upon him the boon of a hundred millions of children. The Master without birth, of all creatures further gave the Danava the region known by the name of Kusadwipa for his kingdom. Another great Asura, of the name of Satamukha, was created by Brahma. For a hundred years he poured on' the sacrificial fire (as offerings unto Mahadeva) the flesh of his own body. Gratified with such penances, Sankara said unto him,— What can I do for thee?— Satamukha replied unto him, saying,— O thou that art most wonderful, let me have the power of creating new creatures and animals. Give also unto me, O foremost of all deities, eternal power.— The puissant lord, thus addressed by him, said unto him,— So be it.— The Self-born

अध्याय १३

श्लोक 46.11

संमान्यमानाश चैताभिः सर्वकार्याण्य अवाप्स्यथ विदेहराजदुहिता चात्र शलॊकम अगायत

saṃmānyamānāśa caitābhiḥ sarvakāryāṇya avāpsyatha videharājaduhitā cātra śalòkama agāyata

हिन्दी अर्थ

निर्ययुर्नगराकारै रथै: पररथारुजै:

English

Brahma, concentrating his mind in Yoga, I in days of yore, made a sacrifice for three hundred years, with the object of obtaining children. Mahadeva granted him a thousand sons possessed of qualifications commensurate with the merits of the sacrifice. Without doubt, thou knowest, O Krishna, the lord of Yoga, him that is, who is sung by the deities. The Rishi known by the name of Yajnavalkya is exceedingly virtuous. By adoring Mahadeva he has acquired great fame. The great ascetic who is Parasara's son, viz., Vyasa, of soul set on Yoga, has obtained great celebrity by adoring

अध्याय १३

श्लोक 46.12

नास्ति यज्ञः सत्रियः कश चिन न शराद्धं नॊपवासकम धर्मस तु भर्तृशुश्रूषा तया सवर्गं जयत्य उत

nāsti yajñaḥ satriyaḥ kaśa cina na śarāddhaṃ nòpavāsakama dharmasa tu bhartṛśuśrūṣā tayā savargaṃ jayatya uta

हिन्दी अर्थ

प्रतर्दन॑ समाजग्मु: शरवर्षैरुदायुधा:

English

For woman there is no sacrifice, no funeral rite and no fasting; her dharma is serving her husband, and by that she wins heaven.

अध्याय १३

श्लोक 46.13

पिता रक्षति कौमारे भर्ता रक्षति यौवने पुतास तु सथविरी भावे न सत्री सवातन्त्र्यम अर्हति

pitā rakṣati kaumāre bhartā rakṣati yauvane putāsa tu sathavirī bhāve na satrī savātantryama arhati

हिन्दी अर्थ

अभ्यवर्षन्त राजानं हिमवन्तमिवाम्बुदा:

English

The father protects in childhood, the husband in youth, the sons in old age; a woman is not fit for independence.

अध्याय १३

श्लोक 46.14

शरिय एताः सत्रियॊ नाम सत्कार्या भूतिम इच्छता लालिता निगृहीता च सत्री शरीर भवति भारत

śariya etāḥ satriyò nāma satkāryā bhūtima icchatā lālitā nigṛhītā ca satrī śarīra bhavati bhārata

हिन्दी अर्थ

अपततन् रुधिरार्द्राज़ा निकृत्ता इव किंशुका:

English

These women are called Shri; one wishing prosperity should honour them; cherished and restrained, a woman becomes Shri, Bharata.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.