Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 2/33 · श्लोक 5.1–10.70WhatsApp

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अध्याय १३

श्लोक 5.1

[य] आनृशंसस्य धर्मस्य गुणान भक्त जनस्य च शरॊतुम इच्छामि कार्त्स्न्येन तन मे बरूहि पितामह

[ya] ānṛśaṃsasya dharmasya guṇāna bhakta janasya ca śaròtuma icchāmi kārtsnyena tana me barūhi pitāmaha

हिन्दी अर्थ

चण्डालयोनौ जातो हि कथं ब्राह्मण्यमाप्तवान्

English

serpent, do not absolve thee from all blame. Mrityu and thyself are the causes of the child's death. I consider both of you to be the cause and I do not call that to be the cause which is not truly so. Accursed be the wicked and vengeful Mrityu that causes affliction to the good. Thee too I shall kill that art sinful and engaged, in sinful acts!'

अध्याय १३

श्लोक 5.2

[भ] विषये काशिराजस्य गरामान निष्क्रम्य लुब्धकः स विषं काण्डम आदाय मृगयाम आस वै मृगम

[bha] viṣaye kāśirājasya garāmāna niṣkramya lubdhakaḥ sa viṣaṃ kāṇḍama ādāya mṛgayāma āsa vai mṛgama

हिन्दी अर्थ

तपस्यामें संलग्न रहते थे। उन्होंने राजा गाधिसे उस कन्याको माँगा

English

[Bhishma said:] In the realm of the king of Kashi, a hunter went out of a village, took a poisoned arrow and hunted a deer.

अध्याय १३

श्लोक 5.3

तत्र चामिष लुब्धेन लुब्धकेन महावने अविदूरे मृगं दृष्ट्वा बाणः परतिसमाहितः

tatra cāmiṣa lubdhena lubdhakena mahāvane avidūre mṛgaṃ dṛṣṭvā bāṇaḥ paratisamāhitaḥ

हिन्दी अर्थ

ददौ तां समलंकृत्य कन्यां भगुसुताय वै

English

There in a great forest the hunter, greedy for meat, seeing a deer not far away, set his arrow ready.

अध्याय १३

श्लोक 5.4

तेन दुर्वारितास्त्रेण निमित्तचपलेषुणा महान वनतरुर विद्धॊ मृगं तत्र जिघांसता

tena durvāritāstreṇa nimittacapaleṣuṇā mahāna vanatarura viddhò mṛgaṃ tatra jighāṃsatā

हिन्दी अर्थ

अथ तामब्रवीन्माता सुतां किंचिदवाड्मुखी

English

By that arrow of unstoppable weapon and uncertain aim, a great forest tree was pierced as he tried to kill the deer.

अध्याय १३

श्लोक 5.5

स तीक्ष्णविषदिग्धेन शरेणाति बलात्कृतः उत्सृज्य फलपत्राणि पादपः शॊषम आगतः

sa tīkṣṇaviṣadigdhena śareṇāti balātkṛtaḥ utsṛjya phalapatrāṇi pādapaḥ śòṣama āgataḥ

हिन्दी अर्थ

सुनकर उसकी माताने संकोचसे सिर नीचे करके पुत्रीसे कहा--

English

Struck with force by the arrow smeared with sharp poison, the tree gave up fruit and leaves and withered.

अध्याय १३

श्लोक 5.6

तस्मिन वृक्षे तथा भूते कॊटरेषु चिरॊषितः न जहाति शुकॊ वासं तस्य भक्त्या वनस्पतेः

tasmina vṛkṣe tathā bhūte kòṭareṣu ciròṣitaḥ na jahāti śukò vāsaṃ tasya bhaktyā vanaspateḥ

हिन्दी अर्थ

अपत्यस्य प्रदानेन समर्थश्न महातपा:

English

In that tree so affected, a parrot who had long lived in its hollows did not leave his home, out of devotion to the forest tree.

अध्याय १३

श्लोक 5.7

निष्प्रचारॊ निराहारॊ गलानः शिथिल वाग अपि कृतज्ञः सह वृक्षेण धर्मात्मा स वयशुष्यत

niṣpracārò nirāhārò galānaḥ śithila vāga api kṛtajñaḥ saha vṛkṣeṇa dharmātmā sa vayaśuṣyata

हिन्दी अर्थ

मातुश्चिकीर्षितं राजनचीकस्तामथाब्रवीत्

English

Without moving about, without food, weak, with slack voice, the grateful, righteous-souled one withered along with the tree.

अध्याय १३

श्लोक 5.8

तम उदारं महासत्त्वम अतिमानुष चेष्टितम समदुःखसुखं जञात्वा विस्मितः पाकशासनः

tama udāraṃ mahāsattvama atimānuṣa ceṣṭitama samaduḥkhasukhaṃ jañātvā vismitaḥ pākaśāsanaḥ

हिन्दी अर्थ

की। तब ऋचीकने उससे कहा--

English

Knowing that noble, great-hearted bird of superhuman conduct, equal in pain and pleasure, Pakashasana was astonished.

अध्याय १३

श्लोक 5.9

ततश चिन्ताम उपगतः शक्रः कथम अयं दविजः तिर्यग्यॊनाव असंभाव्यम आनृशंस्यं समास्थितः

tataśa cintāma upagataḥ śakraḥ kathama ayaṃ davijaḥ tiryagyònāva asaṃbhāvyama ānṛśaṃsyaṃ samāsthitaḥ

हिन्दी अर्थ

मम प्रसादात् कल्याणि माभूत् ते प्रणयो5न्यूथा

English

Then Shakra fell into thought: "How has this bird, in an animal womb, resorted to a non-cruelty that seems impossible?"

अध्याय १३

श्लोक 5.10

अथ वा नात्र चित्रं हीत्य अभवद वासवस्य तु पराणिनाम इह सर्वेषां सर्वं सर्वत्र दृश्यते

atha vā nātra citraṃ hītya abhavada vāsavasya tu parāṇināma iha sarveṣāṃ sarvaṃ sarvatra dṛśyate

हिन्दी अर्थ

ब्राह्मणत्वं गतस्तात ब्रद्मूर्षित्वं तथैव च

English

"Mrityu said, 'We both are not free agents, but are dependent on Kala, and ordained to do our appointed work. Thou shouldst not find fault with us if thou dost consider this matter thoroughly.'

अध्याय १३

श्लोक 5.11

ततॊ बराह्मण वेषेण मानुषं रूपम आस्थितः अवतीर्य महीं शक्रस तं पक्षिणम उवाच ह

tatò barāhmaṇa veṣeṇa mānuṣaṃ rūpama āsthitaḥ avatīrya mahīṃ śakrasa taṃ pakṣiṇama uvāca ha

हिन्दी अर्थ

बभूव भरतश्रेष्ठ यज्वा धर्मभूतां वर:

English

"The fowler said, 'If ye both, O serpent and Mrityu, be dependent on Kala, I am curious to know how pleasure (arising from doing good) and anger (arising from doing evil) are caused.'

अध्याय १३

श्लोक 5.12

शुकभॊः पक्षिणां शरेष्ठ दाक्षेयी सुप्रजास तवया पृच्छे तवा शुष्कम एतं वै कस्मान न तयजसि दरुमम

śukabhòḥ pakṣiṇāṃ śareṣṭha dākṣeyī suprajāsa tavayā pṛcche tavā śuṣkama etaṃ vai kasmāna na tayajasi darumama

हिन्दी अर्थ

यज्ञकर्ता एवं धर्मात्माओंमें श्रेष्ठ थे

English

"Mrityu said, 'Whatever is done is done under the influence of Kala. I have said it before, O fowler, that Kala is the cause of all and that for this reason we both, acting under the inspiration of Kala, do our appointed work and therefore, O fowler, we two do not deserve censure from thee in any way!'

अध्याय १३

श्लोक 5.13

अथ पृष्टः शुकः पराह मूर्ध्ना समभिवाद्य तम सवागतं देवराजाय विज्ञातस तपसा मया

atha pṛṣṭaḥ śukaḥ parāha mūrdhnā samabhivādya tama savāgataṃ devarājāya vijñātasa tapasā mayā

हिन्दी अर्थ

दुहितृत्वमनुप्राप्ता गड़ा यस्य महात्मन:

English

"Bhishma continued, 'Then Kala arrived at that scene of disputation on this point of morality, and spoke thus to the serpent and Mrityu and the fowler Arjunaka assembled together.'

अध्याय १३

श्लोक 5.14

ततॊ दशशताक्षेण साधु साध्व इति भाषितम अहॊ विज्ञानम इत्य एवं तपसा पूजितस ततः

tatò daśaśatākṣeṇa sādhu sādhva iti bhāṣitama ahò vijñānama itya evaṃ tapasā pūjitasa tataḥ

हिन्दी अर्थ

सिन्धुद्वीपाच्च राजर्षिबलाकाश्वो महाबल:

English

"Kala said, 'Neither Mrityu, nor this serpent, nor I, O fowler, am guilty of the death of any creature. We are merely the immediate exciting causes of the event. O Arjunaka, the Karma of this child formed the exciting cause of our action in this matter. There was no other cause by which this child came by its death. It was killed as a result of its own Karma. It has met with death as the result of its Karma in the past. Its Karma has been the cause of its destruction. We all are subject to the influence of our respective Karma. Karma is an aid to salvation even as sons are, and Karma also is an indicator of virtue and vice in man. We urge one another even as acts urge one another. As men make from a lump of clay whatever they wish to make, even so do men attain to various results determined by Karma. As light and shadow are related to each other, so are men related to Karma through their own actions. Therefore, neither art thou, nor am I, nor Mrityu, nor the serpent, nor this old Brahmana lady, is the cause of this child's death. He himself is the cause here. Upon Kala, O king, expounding the matter in this way, Gautami, convinced in her mind that men suffer according to their actions, spoke thus to Arjunaka.'

अध्याय १३

श्लोक 5.15

तम एवं शुभकर्माणं शुकं परमधार्मिकम विजानन्न अपि ताम्प्राप्तिं पप्रच्छ बलसूदनः

tama evaṃ śubhakarmāṇaṃ śukaṃ paramadhārmikama vijānanna api tāmprāptiṃ papraccha balasūdanaḥ

हिन्दी अर्थ

सिन्धुद्वीपसे महाबली राजा बलाकाश्वका जन्म हुआ था

English

"Gautami said, 'Neither Kala, nor Mrityu, nor the serpent, is the cause in this matter. This child has met with death as the result of its own Karma. I too so acted (in the past) that my son has died (as its consequence). Let now Kala and Mrityu retire from this place, and do thou too, O Arjunaka, release this

अध्याय १३

श्लोक 5.16

निष्पत्रम अफलं शुष्कम अशरण्यं पतत्रिणाम किमर्थं सेवसे वृक्षं यदा महद इदं वनम

niṣpatrama aphalaṃ śuṣkama aśaraṇyaṃ patatriṇāma kimarthaṃ sevase vṛkṣaṃ yadā mahada idaṃ vanama

हिन्दी अर्थ

कुशिकस्तस्य तनय: सहस्राक्षसमद्युति:

English

"Bhishma continued, 'Then Kala and Mrityu and the serpent went back to their respective destinations, and Gautami became consoled in mind as

अध्याय १३

श्लोक 5.17

अन्ये ऽपि बहवॊ वृक्षाः पत्रसंछन्न कॊटराः शुभाः पर्याप्तसंचारा विद्यन्ते ऽसमिन महावने

anye 'pi bahavò vṛkṣāḥ patrasaṃchanna kòṭarāḥ śubhāḥ paryāptasaṃcārā vidyante 'samina mahāvane

हिन्दी अर्थ

अपुत्र: प्रसवेनार्थी वनवासमुपावसत्

English

also the fowler. Having heard all this, O king, do thou forego all grief, and attain to peace of mind. Men

अध्याय १३

श्लोक 5.18

गतायुषम असामर्थ्यं कषीणसारं हतश्रियम विमृश्य परज्ञया धीरजहीमं हय अस्थिरं दरुमम

gatāyuṣama asāmarthyaṃ kaṣīṇasāraṃ hataśriyama vimṛśya parajñayā dhīrajahīmaṃ haya asthiraṃ darumama

हिन्दी अर्थ

इच्छासे पुण्यकर्म करनेके लिये वे वनमें रहने लगे

English

Having considered with wisdom this tree, whose life had gone, without strength, its essence gone, its beauty destroyed, shameless, unsteady,

अध्याय १३

श्लोक 5.19

तद उपश्रुत्य धर्मात्मा शुकः शुक्रेण भाषितम सुदीर्घम अभिनिःश्वस्य दीनॊ वाक्यम उवाच ह

tada upaśrutya dharmātmā śukaḥ śukreṇa bhāṣitama sudīrghama abhiniḥśvasya dīnò vākyama uvāca ha

हिन्दी अर्थ

भूतलपर कहीं भी उसके रूप और सौन्दर्यकी तुलना नहीं थी

English

hearing what Shakra said, the righteous-souled parrot sighed very long and spoke in distress:

अध्याय १३

श्लोक 5.20

अनतिक्रमणीयानि दैवतानि शचीपते यत्राभवस तत्र भवस तन निबॊध सुराधिप

anatikramaṇīyāni daivatāni śacīpate yatrābhavasa tatra bhavasa tana nibòdha surādhipa

हिन्दी अर्थ

शुल्कं॑ प्रदीयतां महं ततो वत्स्यसि मे सुताम्

English

"The gods, lord of Shachi, are not to be transgressed; where you are, there is being; hear that, lord of gods.

अध्याय १३

श्लोक 5.21

अस्मिन्न अहं दरुमे जातः साधुभिश च गुणैर युतः बालभावे च संगुप्तः शत्रिभिश च न धर्षितः

asminna ahaṃ darume jātaḥ sādhubhiśa ca guṇaira yutaḥ bālabhāve ca saṃguptaḥ śatribhiśa ca na dharṣitaḥ

हिन्दी अर्थ

दुहितुर्ब्रह्यासंसक्तो माभूत् तत्र विचारणा

English

I was born in this tree, joined with good qualities, protected in childhood and not harmed by enemies.

अध्याय १३

श्लोक 5.22

किम अनुक्रॊश वैफल्यम उत्पादयसि मे ऽनघ आनृशंस्ये ऽनुरक्तस्य भक्तस्यानुगतस्य च

kima anukròśa vaiphalyama utpādayasi me 'nagha ānṛśaṃsye 'nuraktasya bhaktasyānugatasya ca

हिन्दी अर्थ

एकतः: श्यामकर्णानां सहस््रं देहि भार्गव

English

Why do you make my compassion fruitless, sinless one, when I am devoted to non-cruelty, a devotee, and a follower?

अध्याय १३

श्लोक 5.23

अनुक्रॊशॊ हि साधूनां सुमहद धर्मलक्षणम अनुक्रॊशश च साधूनां सदा परीतिं परयच्छति

anukròśò hi sādhūnāṃ sumahada dharmalakṣaṇama anukròśaśa ca sādhūnāṃ sadā parītiṃ parayacchati

हिन्दी अर्थ

अब्रवीद् वरुण देवमादित्यं पतिमम्भसाम्

English

Compassion of the good is a very great mark of dharma, and compassion always gives joy to the good.

अध्याय १३

श्लोक 5.24

तवम एव दैवतैः सर्वैः पृच्छ्यसे धर्मसंशयान अतस तवं देवदेवानाम आधिपत्ये परतिष्ठितः

tavama eva daivataiḥ sarvaiḥ pṛcchyase dharmasaṃśayāna atasa tavaṃ devadevānāma ādhipatye paratiṣṭhitaḥ

हिन्दी अर्थ

हजार ऐसे घोड़ोंकी भिक्षा माँगता हूँ जिनका एक ओरका कान श्याम रंगका हो”

English

You are asked about doubts of dharma by all the gods; therefore you are established in sovereignty over the gods of gods.

अध्याय १३

श्लोक 5.25

नार्हसि तवं सहस्राक्ष तयाजयित्वेह भक्तितः समर्थम उपजीव्येमं तयजेयं कथम अद्य वै

nārhasi tavaṃ sahasrākṣa tayājayitveha bhaktitaḥ samarthama upajīvyemaṃ tayajeyaṃ kathama adya vai

हिन्दी अर्थ

उवाच यत्र ते छन्दस्तत्रोत्थास्यन्ति वाजिन:

English

You ought not, thousand-eyed, to make me abandon one able here out of devotion; relying on it, how should I abandon it today?"

अध्याय १३

श्लोक 5.26

तस्य वाक्येन सौम्येन हर्षितः पाकशासनः शुकं परॊवाच धर्मज्ञम आनृशंस्येन तॊषितः

tasya vākyena saumyena harṣitaḥ pākaśāsanaḥ śukaṃ paròvāca dharmajñama ānṛśaṃsyena tòṣitaḥ

हिन्दी अर्थ

इच्छा होगी, वहींसे इस तरहके घोड़े प्रकट हो जायँगे”

English

Delighted by his gentle word, Pakashasana, pleased with his non-cruelty, said to the parrot, knower of dharma:

अध्याय १३

श्लोक 5.27

वरं वृणीष्वेति तदा स च वव्रे वरं शुकः आनृशंस्य परॊ नित्यं तस्य वृक्षस्य संभवम

varaṃ vṛṇīṣveti tadā sa ca vavre varaṃ śukaḥ ānṛśaṃsya parò nityaṃ tasya vṛkṣasya saṃbhavama

हिन्दी अर्थ

गड्ाजलात् समुत्तस्थी सहस्नं विपुलौजसाम्

English

"Choose a boon." Then the parrot chose a boon: the tree's coming back to life, ever intent on non-cruelty.

अध्याय १३

श्लोक 5.28

विदित्वा च दृढां शक्रस तां शुके शीलसंपदम परीतः कषिप्रम अथॊ वृक्षम अमृतेनावसिक्तवान

viditvā ca dṛḍhāṃ śakrasa tāṃ śuke śīlasaṃpadama parītaḥ kaṣiprama athò vṛkṣama amṛtenāvasiktavāna

हिन्दी अर्थ

एक हजार तेजस्वी घोड़े प्रकट हो गये

English

Knowing his firm wealth of conduct in the parrot, Shakra, pleased, quickly sprinkled the tree with nectar.

अध्याय १३

श्लोक 5.29

ततः फलानि पत्राणि शाखाश चापि मनॊरमाः शुकस्य दृढभक्तित्वाच छरीमत्त्वं चापस दरुमः

tataḥ phalāni patrāṇi śākhāśa cāpi manòramāḥ śukasya dṛḍhabhaktitvāca charīmattvaṃ cāpasa darumaḥ

हिन्दी अर्थ

ऋचीक: प्रददौ प्रीत: शुल्कार्थ तपतां वर:

English

Then the tree gained fruit, leaves and lovely branches, and splendour, by the parrot's firm devotion.

अध्याय १३

श्लोक 5.30

शुकश च कर्मणा तेन आनृशंस्य कृतेन ह आयुषॊ ऽनते महाराज पराप शक्र सलॊकताम

śukaśa ca karmaṇā tena ānṛśaṃsya kṛtena ha āyuṣò 'nate mahārāja parāpa śakra salòkatāma

हिन्दी अर्थ

छन्‍्दयामास चैवैनां वरेण वरवर्णिनीम्

English

And the parrot, by that deed done out of non-cruelty, at the end of his life, great king, reached Shakra's world.

अध्याय १३

श्लोक 5.31

एवम एव मनुष्येन्द्र भक्तिमन्तं समाश्रितः सर्वार्थसिद्धिं लभते शुकं पराप्य यथा दरुमः

evama eva manuṣyendra bhaktimantaṃ samāśritaḥ sarvārthasiddhiṃ labhate śukaṃ parāpya yathā darumaḥ

हिन्दी अर्थ

सुन्दरी पत्नीको मनोवांछित वर देनेकी इच्छा प्रकट की

English

Even so, lord of men, one who relies on a devoted person gains the success of every aim, as the tree did by reaching the parrot.

अध्याय १३

श्लोक 6.1

[य] पितामह महाप्राज्ञ सर्वशास्त्रविशारद दैवे पुरुषकारे च किं सविच छरेष्ठतरं भवेत

[ya] pitāmaha mahāprājña sarvaśāstraviśārada daive puruṣakāre ca kiṃ savica chareṣṭhataraṃ bhaveta

हिन्दी अर्थ

प्रेमपूर्ण अनुरोध असफल नहीं होगा

English

attain to heaven or hell as the result of their own Karma. This evil has neither been of thy own creation, nor of Duryodhana's. Know this that these lords of Earth have all been slain (in this war) as a result of acts of Kalas.'"

अध्याय १३

श्लोक 6.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम वसिष्ठस्य च संवादं बरह्मणश च युधिष्ठिर

[bha] atrāpya udāharantīmama itihāsaṃ purātanama vasiṣṭhasya ca saṃvādaṃ barahmaṇaśa ca yudhiṣṭhira

हिन्दी अर्थ

क्षत्रवीर्य च सकल॑ चरौ तस्या निवेशितम्

English

[Bhishma said:] On this too they recite this ancient Itihasa, the conversation of Vasishtha and Brahma, Yudhishthira.

अध्याय १३

श्लोक 6.3

दैवमानुषयॊः किं सवित कर्मणॊः शरेष्ठम इत्य उत पुरा वसिष्ठॊ भगवान पितामहम अपृच्छत

daivamānuṣayòḥ kiṃ savita karmaṇòḥ śareṣṭhama itya uta purā vasiṣṭhò bhagavāna pitāmahama apṛcchata

हिन्दी अर्थ

क्षत्रिय: सोडप्यथ तथा ब्रह्म॒वंशस्य कारक:

English

Long ago the blessed Vasishtha asked the grandfather, "Which is better, divine action or human action?"

अध्याय १३

श्लोक 6.4

ततः पद्मॊद्भवॊ राजन देवदेवः पितामहः उवाच मधुरं वाक्यम अर्थवद धेतु भूषितम

tataḥ padmòdbhavò rājana devadevaḥ pitāmahaḥ uvāca madhuraṃ vākyama arthavada dhetu bhūṣitama

हिन्दी अर्थ

तुम्हारे संशयका निवारण करूँगा

English

Then the lotus-born, god of gods, grandfather, O king, spoke sweet words adorned with meaning and reason:

अध्याय १३

श्लोक 6.5

नाबीजं जायते किं चिन न बीजेन विना फलम बीजाद बीजं परभवति बीजाद एव फलं समृतम

nābījaṃ jāyate kiṃ cina na bījena vinā phalama bījāda bījaṃ parabhavati bījāda eva phalaṃ samṛtama

हिन्दी अर्थ

समदुःखसुखं दृष्टवा विस्मित: पाकशासन:

English

"Nothing is born without a seed, nor fruit without a seed; from seed seed arises, and from seed alone fruit is remembered.

अध्याय १३

श्लोक 6.6

यादृशं वपते बीजं कषेत्रम आसाद्य कर्षकः सुकृते दुष्कृते वापि तादृशं लभते फलम

yādṛśaṃ vapate bījaṃ kaṣetrama āsādya karṣakaḥ sukṛte duṣkṛte vāpi tādṛśaṃ labhate phalama

हिन्दी अर्थ

तिर्यग्योनावसम्भाव्यमानृशंस्यमवस्थित:

English

What seed a farmer sows, reaching a field, whether in good or bad, he gets fruit of that kind.

अध्याय १३

श्लोक 6.7

यथा बीजं विना कषेत्रम उप्तं भवति निष्फलम तथा पुरुषकारेण विना दैवं न सिध्यति

yathā bījaṃ vinā kaṣetrama uptaṃ bhavati niṣphalama tathā puruṣakāreṇa vinā daivaṃ na sidhyati

हिन्दी अर्थ

पक्षीकी योनिमें प्रायः असम्भव है

English

As a field without seed, sown, is fruitless, so fate is not accomplished without human effort.

अध्याय १३

श्लोक 6.8

कषेत्रं पुरुषकारस तु दैवं बीजम उदाहृतम कषृत्र बीजसमायॊगात ततः सस्यसमृध्यते

kaṣetraṃ puruṣakārasa tu daivaṃ bījama udāhṛtama kaṣṛtra bījasamāyògāta tataḥ sasyasamṛdhyate

हिन्दी अर्थ

प्राणिनामपि सर्वेषां सर्व सर्वत्र दृश्यते

English

Human effort is the field, fate is called the seed; from the union of field and seed the crop flourishes.

अध्याय १३

श्लोक 6.9

कर्मणः फलनिर्वृत्तिं सवयम अश्नाति कारकः परत्यक्षं दृश्यते लॊके कृतस्याप्य अकृतस्य च

karmaṇaḥ phalanirvṛttiṃ savayama aśnāti kārakaḥ paratyakṣaṃ dṛśyate lòke kṛtasyāpya akṛtasya ca

हिन्दी अर्थ

अवतीर्य महीं शक्रस्तं पक्षिणमुवाच ह

English

The doer himself enjoys the fruit of action; this is seen directly in the world, of what is done and not done.

अध्याय १३

श्लोक 6.10

शुभेन कर्मणा सौख्यं दुःखं पापेन कर्मणा कृतं सर्वत्र लभते नाकृतं भुज्यते कव चित

śubhena karmaṇā saukhyaṃ duḥkhaṃ pāpena karmaṇā kṛtaṃ sarvatra labhate nākṛtaṃ bhujyate kava cita

हिन्दी अर्थ

अस्मद्बंशकर: श्रीमान् सत्यमेतद् ब्रवीमि ते

English

Vaisampayana said, "Having heard all this, the powerful and virtuous Yudhishthira became consoled in mind, and again enquired as follows."

अध्याय १३

श्लोक 6.11

कृती सर्वत्र लभते परतिष्ठां भाग्यविक्षतः अकृती लभते भरष्टः कषते कषारावसेचनम

kṛtī sarvatra labhate paratiṣṭhāṃ bhāgyavikṣataḥ akṛtī labhate bharaṣṭaḥ kaṣate kaṣārāvasecanama

हिन्दी अर्थ

त्वंच सा चोपभुज्जीतं ततः पुत्राववाप्स्थथ:

English

produced by the intermediate act of raising the axe by some sentient agent, but that in the case of the burning of a forest, the fire is produced by the friction of the dry branches of trees without the intervention of any sentient agent.

अध्याय १३

श्लोक 6.12

तपसा रूपसौभाग्यं रत्नानि विविधानि च पराप्यते कर्मणा सर्वं न दैवाद अकृतात्मना

tapasā rūpasaubhāgyaṃ ratnāni vividhāni ca parāpyate karmaṇā sarvaṃ na daivāda akṛtātmanā

हिन्दी अर्थ

पुत्रि पूर्वोपपन्नाया: कुरुष्व वचनं मम

English

By austerity beauty and good fortune and various jewels are got; everything is got by action, not by fate for one who has not acted.

अध्याय १३

श्लोक 6.13

तथा सवर्गश च भॊगश च निष्ठा या च मनीषिता सर्वं पुरुषकारेण कृतेनेहॊपपद्यते

tathā savargaśa ca bhògaśa ca niṣṭhā yā ca manīṣitā sarvaṃ puruṣakāreṇa kṛtenehòpapadyate

हिन्दी अर्थ

एनं प्रयच्छ महां त्वं मदीयं त्वं गृहाण च

English

So too heaven, enjoyment, and whatever goal is wished, all is attained here by action done by human effort.

अध्याय १३

श्लोक 6.14

जयॊतींषि तरिदशा नागा यक्षाश चन्द्रार्कमारुताः सर्वे पुरुषकारेण मानुष्याद देवतां गताः

jayòtīṃṣi taridaśā nāgā yakṣāśa candrārkamārutāḥ sarve puruṣakāreṇa mānuṣyāda devatāṃ gatāḥ

हिन्दी अर्थ

वृक्षोंमें भी अदल-बदल कर लें”

English

The luminaries, gods, nagas, yakshas, moon, sun and winds all went from human state to divinity by human effort.

अध्याय १३

श्लोक 6.15

अर्थॊ वा मित्रवर्गॊ वा ऐश्वर्यं वा कुलान्वितम शरीश चापि दुर्लभा भॊक्तुं तथैवाकृत कर्मभिः

arthò vā mitravargò vā aiśvaryaṃ vā kulānvitama śarīśa cāpi durlabhā bhòktuṃ tathaivākṛta karmabhiḥ

हिन्दी अर्थ

व्यक्त भगवता चात्र कृतमेवं भविष्यति

English

Wealth, a circle of friends, lordship or high family, and Shri are hard to enjoy, likewise, by those who have done no deeds.

अध्याय १३

श्लोक 6.16

शौचेन लभते विप्रः कषत्रियॊ विक्रमेण च वैश्यः पुरुषकारेण शूद्रः शुश्रूषया शरियम

śaucena labhate vipraḥ kaṣatriyò vikrameṇa ca vaiśyaḥ puruṣakāreṇa śūdraḥ śuśrūṣayā śariyama

हिन्दी अर्थ

कथं विशिष्टो भ्राता मे भवेदित्येव चिन्तय

English

A brahmana gains prosperity by purity, a kshatriya by valour, a vaishya by effort, a shudra by service.

अध्याय १३

श्लोक 6.17

नादातारं भजन्त्य अर्था न कलीबं नापि निष्क्रियम नाकर्म शीलं नाशूरं तथा नैवातपस्विनम

nādātāraṃ bhajantya arthā na kalībaṃ nāpi niṣkriyama nākarma śīlaṃ nāśūraṃ tathā naivātapasvinama

हिन्दी अर्थ

अथ गर्भावनुप्राप्ते उभे ते वै युधिछ्िर

English

Wealth does not serve the non-giver, the impotent, the inactive, one not given to action, the unheroic, nor one without austerity.

अध्याय १३

श्लोक 6.18

येन लॊकास तरयः सृष्टा दैत्याः सर्वाश च देवताः स एष भगवान विष्णुः समुद्रे तप्यते तपः

yena lòkāsa tarayaḥ sṛṣṭā daityāḥ sarvāśa ca devatāḥ sa eṣa bhagavāna viṣṇuḥ samudre tapyate tapaḥ

हिन्दी अर्थ

वस्तुओंका अदल-बदलकर उपयोग किया। फिर तो वे दोनों गर्भवती हो गयीं

English

He by whom the three worlds were made, the Daityas and all the gods, this blessed Vishnu practises austerity in the ocean.

अध्याय १३

श्लोक 6.19

सवं चेत कर्मफलं न सयात सर्वम एवाफलं भवेत लॊकॊ दैवं समालम्ब्य उदासीनॊ भवेन न तु

savaṃ ceta karmaphalaṃ na sayāta sarvama evāphalaṃ bhaveta lòkò daivaṃ samālambya udāsīnò bhavena na tu

हिन्दी अर्थ

उवाच तां सत्यवतीं दुर्मना भूगुसत्तम:

English

If there were no fruit of one's own action, everything would be fruitless; the world, relying on fate, would be indifferent, but it is not.

अध्याय १३

श्लोक 6.20

अकृत्वा मानुषं कर्म यॊ दैवम अनुवर्तते वृथा शराम्यति संप्राप्य पतिं कलीबम इवाङ्गना

akṛtvā mānuṣaṃ karma yò daivama anuvartate vṛthā śarāmyati saṃprāpya patiṃ kalībama ivāṅganā

हिन्दी अर्थ

साच क्षत्रं विशिष्ट वै तत एतत् कृतं मया

English

One who, without doing human action, follows fate toils in vain, like a woman who has got an impotent husband.

अध्याय १३

श्लोक 6.21

न तथा मानुषे लॊके भयम अस्ति शुभाशुभे यथा तरिदशलॊके हि भयम अल्पेन जायते

na tathā mānuṣe lòke bhayama asti śubhāśubhe yathā taridaśalòke hi bhayama alpena jāyate

हिन्दी अर्थ

तस्मात् सा ब्राह्माणं श्रेष्ठ माता ते जनयिष्यति

English

In the human world there is not such fear in good and bad as in the world of the gods, where fear arises from little.

अध्याय १३

श्लोक 6.22

कृतः पुरुषकारस तु दैवम एवानुवर्तते न दैवम अकृते किं चित कस्य चिद दातुम अर्हति

kṛtaḥ puruṣakārasa tu daivama evānuvartate na daivama akṛte kiṃ cita kasya cida dātuma arhati

हिन्दी अर्थ

नहि ते तत् कृतं साधु मातृस्नेहेन भाविनि

English

Human effort once done, fate follows it; fate cannot give anything to anyone without action.

अध्याय १३

श्लोक 6.23

यदा सथानान्य अनित्यानि दृश्यन्ते दैवतेष्व अपि कथं कर्म विना दैवं सथास्यते सथापयिष्यति

yadā sathānānya anityāni dṛśyante daivateṣva api kathaṃ karma vinā daivaṃ sathāsyate sathāpayiṣyati

हिन्दी अर्थ

मनोहर लताके समान मूर्च्छित होकर पृथ्वीपर गिर पड़ी

English

When abodes are seen to be impermanent even among the gods, how will fate stand or establish without action?

अध्याय १३

श्लोक 6.24

न दैवतानि लॊके ऽसमिन वयापारं यान्ति कस्य चित वयासङ्गं जनयन्त्य उग्रम आत्माभिभवशङ्कया

na daivatāni lòke 'samina vayāpāraṃ yānti kasya cita vayāsaṅgaṃ janayantya ugrama ātmābhibhavaśaṅkayā

हिन्दी अर्थ

उवाच भार्या भर्तरें गाधेयी भार्गवर्षभम्

English

Gods in this world do not engage in anyone's affairs; they produce fierce attachment in fear of harm to themselves.

अध्याय १३

श्लोक 6.25

ऋषीणां देवतानां च सदा भवति विग्रहः कस्य वाचा हय अदैवं सयाद यतॊ दैवं परवर्तते

ṛṣīṇāṃ devatānāṃ ca sadā bhavati vigrahaḥ kasya vācā haya adaivaṃ sayāda yatò daivaṃ paravartate

हिन्दी अर्थ

प्रसादं कुरु विप्रषें न मे स्यात् क्षत्रिय: सुत:

English

There is always quarrel between sages and gods; by whose word would there be no fate, from which fate proceeds?

अध्याय १३

श्लोक 6.26

कथं चास्य समुत्पत्तिर यथा दैवं परवर्तते एवं तरिदशलॊके ऽपि पराप्यन्ते बहवश छलाः

kathaṃ cāsya samutpattira yathā daivaṃ paravartate evaṃ taridaśalòke 'pi parāpyante bahavaśa chalāḥ

हिन्दी अर्थ

नतु मे स्यात् सुतो ब्रद्मन्नेष मे दीयतां वर:

English

And how does it arise, how does fate proceed? So even in the world of the gods many deceits are met.

अध्याय १३

श्लोक 6.27

आत्मैव हय आत्मनॊ बन्धुर आत्मैव रिपुर आत्मनः आत्मैव चात्मनः साक्षी कृतस्याप्य अकृतस्य च

ātmaiva haya ātmanò bandhura ātmaiva ripura ātmanaḥ ātmaiva cātmanaḥ sākṣī kṛtasyāpya akṛtasya ca

हिन्दी अर्थ

मुझे यही वर दीजिये”

English

The self alone is the friend of the self, the self alone the enemy of the self; the self alone is witness of what is done and not done by the self.

अध्याय १३

श्लोक 6.28

कृतं च विकृतं किं चित कृते कर्मणि सिध्यति सुकृते दुष्कृतं कर्म न यथार्थं परपद्यते

kṛtaṃ ca vikṛtaṃ kiṃ cita kṛte karmaṇi sidhyati sukṛte duṣkṛtaṃ karma na yathārthaṃ parapadyate

हिन्दी अर्थ

ततः सा जनयामास जगदरग्निं सुतं शुभम्

English

Whatever is done or undone is accomplished in the deed done; in a well-done act a bad act does not reach its aim.

अध्याय १३

श्लोक 6.29

देवानां शरणं पुण्यं सर्वं पुण्यैर अवाप्यते पुण्यशीलं नरं पराप्य किं दैवं परकरिष्यति

devānāṃ śaraṇaṃ puṇyaṃ sarvaṃ puṇyaira avāpyate puṇyaśīlaṃ naraṃ parāpya kiṃ daivaṃ parakariṣyati

हिन्दी अर्थ

ऋषे: प्रसादाद् राजेन्द्र ब्रद्मर्षेब्रह्मयवादिनम्

English

The refuge of the gods is merit; everything is obtained by merits; having got a man of meritorious conduct, what will fate do?

अध्याय १३

श्लोक 6.30

पुरा ययातिर विभ्रष्टश चयावितः पतितः कषितौ पुनर आरॊपितः सवर्गं दौहित्रैः पुण्यकर्मभिः

purā yayātira vibhraṣṭaśa cayāvitaḥ patitaḥ kaṣitau punara āròpitaḥ savargaṃ dauhitraiḥ puṇyakarmabhiḥ

हिन्दी अर्थ

उलूको यमदूतश्न तथर्षि: सैन्धवायन:

English

Long ago Yayati fell from heaven, was made to fall to earth, and was again raised to heaven by his daughters' sons of meritorious deeds.

अध्याय १३

श्लोक 6.31

पुरूरवाश च राजर्षिर दविजैर अभिहितः पुरा ऐल इत्य अभिविख्यातः सवर्गं पराप्तॊ महीपतिः

purūravāśa ca rājarṣira davijaira abhihitaḥ purā aila itya abhivikhyātaḥ savargaṃ parāptò mahīpatiḥ

हिन्दी अर्थ

वादुलिमुसलश्नैव वक्षोग्रीवस्तथैव च

English

Pururavas the royal sage, long ago addressed by the twice-born, famed as Aila, the lord of the earth, reached heaven.

अध्याय १३

श्लोक 6.32

अश्वमेधादिभिर यज्ञैः सत्कृतः कॊसलाधिपः महर्षिशापात सौदासः पुरुषादत्वम आगतः

aśvamedhādibhira yajñaiḥ satkṛtaḥ kòsalādhipaḥ maharṣiśāpāta saudāsaḥ puruṣādatvama āgataḥ

हिन्दी अर्थ

चक्रको मारुतन्तव्यो वातघ्नो5थाश्वलायन:

English

The lord of Kosala, honoured by horse sacrifices and others, Saudasa, became a man-eater by a great sage's curse.

अध्याय १३

श्लोक 6.33

अश्वत्थामा च रामश च मुनिपुत्रौ धनुर्धरौ न गच्छतः सवर्गलॊकं सुकृतेनेह कर्मणा

aśvatthāmā ca rāmaśa ca muniputrau dhanurdharau na gacchataḥ savargalòkaṃ sukṛteneha karmaṇā

हिन्दी अर्थ

कारीषिरथ संभश्रुत्य: परपौरवतन्तव:

English

Ashvatthama and Rama, sons of sages, bow-bearers, do not go to the world of heaven by good deeds done here.

अध्याय १३

श्लोक 6.34

वसुर यज्ञशतैर इष्ट्वा दवितीय इव वासवः मिथ्याभिधानेनैकेन रसातलतलं गतः

vasura yajñaśataira iṣṭvā davitīya iva vāsavaḥ mithyābhidhānenaikena rasātalatalaṃ gataḥ

हिन्दी अर्थ

तथैव चोपगहनस्तथर्षिश्वासुरायण:

English

Vasu, having sacrificed with hundreds of sacrifices, like a second Vasava, went to the nether world by one false statement.

अध्याय १३

श्लोक 6.35

बलिर वैरॊचनिर बद्धॊधर्मपाशेन दैवतैः विष्णॊः पुरुषकारेण पातालशयनः कृतः

balira vairòcanira baddhòdharmapāśena daivataiḥ viṣṇòḥ puruṣakāreṇa pātālaśayanaḥ kṛtaḥ

हिन्दी अर्थ

भूतिर्विभूति: सूतश्न सुरकृत् तु तथैव च

English

Bali, son of Virochana, was bound by the gods with the noose of dharma and, by Vishnu's effort, was made to lie in Patala.

अध्याय १३

श्लोक 6.36

शक्रस्यॊदस्य चरणं परस्थितॊ जनमेजयः दविज सत्रीणां वधं कृत्वा किं दैवेन न वारितः

śakrasyòdasya caraṇaṃ parasthitò janamejayaḥ davija satrīṇāṃ vadhaṃ kṛtvā kiṃ daivena na vāritaḥ

हिन्दी अर्थ

नवतनन्‍्तुर्बकनख: सेयनो यतिरेव च

English

Janamejaya, going to the foot of Shakra's sacrifice, having killed twice-born women, what did fate do to prevent it?

अध्याय १३

श्लोक 6.37

अज्ञानाद बराह्मणं हत्वा सपृष्टॊ बालवधेन च वैशम्पायन विप्रर्षिः किं दैवेन निवारितः

ajñānāda barāhmaṇaṃ hatvā sapṛṣṭò bālavadhena ca vaiśampāyana viprarṣiḥ kiṃ daivena nivāritaḥ

हिन्दी अर्थ

ऊर्जयोनिरुदापेक्षी नारदी च महानृषि:

English

Vaishampayana, the brahmana sage, having killed a brahmana through ignorance, and touched by the killing of a child, what did fate prevent?

अध्याय १३

श्लोक 6.38

गॊप्रदानेन मिथ्या च बराह्मणेभ्यॊ महामखे पुरा नृगश च राजर्षिः कृकलासत्वम आगतः

gòpradānena mithyā ca barāhmaṇebhyò mahāmakhe purā nṛgaśa ca rājarṣiḥ kṛkalāsatvama āgataḥ

हिन्दी अर्थ

एतत् ते सर्वमाख्यातं तत्त्वेन भरतर्षभ

English

And the royal sage Nriga, for falsely giving cows to brahmanas at the great sacrifice long ago, became a lizard.

अध्याय १३

श्लोक 6.39

धुन्धुमारश च राजर्षिः सत्रेष्व एव जरां गतः परीतिदायं परित्यज्य सुष्वाप स गिरिव्रजे

dhundhumāraśa ca rājarṣiḥ satreṣva eva jarāṃ gataḥ parītidāyaṃ parityajya suṣvāpa sa girivraje

हिन्दी अर्थ

तत्र तत्र च मां ब्रूहि च्छेत्तास्मि तव संशयम्

English

The royal sage Dhundhumara grew old in sacrificial sessions; leaving the gift of joy, he slept at Girivraja.

अध्याय १३

श्लोक 6.40

पाण्डवानां हृतं राज्यं धार्तराष्ट्रैर महाबलैः पुनः परत्याहृतं चैव न दैवाद भुजसंश्रयात

pāṇḍavānāṃ hṛtaṃ rājyaṃ dhārtarāṣṭraira mahābalaiḥ punaḥ paratyāhṛtaṃ caiva na daivāda bhujasaṃśrayāta

हिन्दी अर्थ

श्रोतुमिच्छामि धर्मज्ञ तन्मे ब्रूहि पितामह

English

The kingdom of the Pandavas was taken by the mighty sons of Dhritarashtra and taken back again not by fate but by the strength of their arms.

अध्याय १३

श्लोक 6.41

तपॊ नियमसंयुक्ता मुनयः संशितव्रताः किं ते दैवबलाच छापम उत्सृजन्ते न कर्मणा

tapò niyamasaṃyuktā munayaḥ saṃśitavratāḥ kiṃ te daivabalāca chāpama utsṛjante na karmaṇā

हिन्दी अर्थ

चाहता हूँ; अत: कृपा करके मुझे उनके गुण ही बताइये

English

Do sages, joined with austerity and restraint, of sharp vows, cast curses by the strength of fate, not by action?

अध्याय १३

श्लोक 6.42

पापम उत्सृजते लॊके सर्वं पराप्य सुदुर्लभम लॊभमॊहसमापन्नं न दैवं तरायते नरम

pāpama utsṛjate lòke sarvaṃ parāpya sudurlabhama lòbhamòhasamāpannaṃ na daivaṃ tarāyate narama

हिन्दी अर्थ

निकला और शिकारके लिये किसी मृगको खोजने लगा

English

One casts off sin in the world, having obtained everything very hard to get; fate does not save the man overcome by greed and delusion.

अध्याय १३

श्लोक 6.43

यथाग्निः पवनॊद्धूतः सूक्ष्मॊ ऽपि भवते महान तथा कर्म समायुक्तं दैवं साधु विवर्धते

yathāgniḥ pavanòddhūtaḥ sūkṣmò 'pi bhavate mahāna tathā karma samāyuktaṃ daivaṃ sādhu vivardhate

हिन्दी अर्थ

अविदूरे मृगान् दृष्टवा बाण: प्रतिसमाहित:

English

As fire, fanned by wind, though small becomes great, so fate joined with action grows well.

अध्याय १३

श्लोक 6.44

यथा तैलक्षयाद दीपः परम्लानिम उपगच्छति तथा कर्म कषयाद दैवं परम्लानिम उपगच्छति

yathā tailakṣayāda dīpaḥ paramlānima upagacchati tathā karma kaṣayāda daivaṃ paramlānima upagacchati

हिन्दी अर्थ

महान् वनतरुस्तत्र विद्धो मृगजिघांसया

English

As a lamp fades from the exhaustion of oil, so fate fades from the exhaustion of action.

अध्याय १३

श्लोक 6.45

विपुलम अपि धनौघं पराप्य भॊगान सत्रियॊ वा; पुरुष इह न शक्तः कर्म हीनॊ ऽपि भॊक्तुम सुनिहितम अपि चार्थं दैवतै रक्ष्यमाणं; वययगुणम अपि साधुं कर्मणा संश्रयन्ते

vipulama api dhanaughaṃ parāpya bhògāna satriyò vā; puruṣa iha na śaktaḥ karma hīnò 'pi bhòktuma sunihitama api cārthaṃ daivatai rakṣyamāṇaṃ; vayayaguṇama api sādhuṃ karmaṇā saṃśrayante

हिन्दी अर्थ

इच्छासे छोड़े गये उस बाणने एक विशाल वृक्षको वेध दिया

English

Even having got a great flood of wealth, enjoyments or women, a man without action here cannot enjoy; and though wealth is well placed and guarded by gods, the good, by action, rely on it even at loss.

अध्याय १३

श्लोक 6.46

भवति मनुजलॊकाद देवलॊकॊ विशिष्टॊ; बहुतर सुसमृद्ध्या मानुषाणां गृहाणि पितृवनभवनाभं दृश्यते चामराणां; न च फलति विकर्मा जीवलॊकेन दैवम

bhavati manujalòkāda devalòkò viśiṣṭò; bahutara susamṛddhyā mānuṣāṇāṃ gṛhāṇi pitṛvanabhavanābhaṃ dṛśyate cāmarāṇāṃ; na ca phalati vikarmā jīvalòkena daivama

हिन्दी अर्थ

उत्सृज्य फलपत्राणि पादप: शोषमागत:

English

The world of the gods is more distinguished than the world of men; the houses of men are much more prosperous, while those of immortals are seen like a forest of the ancestors; and fate bears no fruit for a world without action.

अध्याय १३

श्लोक 6.47

वयपनयति विमार्गं नास्ति दैवे परभुत्वं; गुरुम इव कृतम अग्र्यं कर्म संयाति दैवम अनुपहतम अदीनं कामकारेण दैवं; नयति पुरुषकारः संचितस तत्र तत्र

vayapanayati vimārgaṃ nāsti daive parabhutvaṃ; guruma iva kṛtama agryaṃ karma saṃyāti daivama anupahatama adīnaṃ kāmakāreṇa daivaṃ; nayati puruṣakāraḥ saṃcitasa tatra tatra

हिन्दी अर्थ

फैल गया। उसके फल और पत्ते झड़ गये और धीरे-धीरे वह सूखने लगा

English

Fate removes no wrong path and has no lordship; as a done deed goes to the teacher, so fate goes to the chief deed; fate untouched and undiminished is led at will by stored human effort here and there.

अध्याय १३

श्लोक 6.48

एतत ते सर्वम आख्यातं मया वै मुनिसत्तम फलं पुरुषकारस्य सदा संदृश्य तत्त्वतः

etata te sarvama ākhyātaṃ mayā vai munisattama phalaṃ puruṣakārasya sadā saṃdṛśya tattvataḥ

हिन्दी अर्थ

न जहाति शुको वासं तस्य भक्‍त्या वनस्पते:

English

All this has been told to you by me, best of sages, always seeing in truth the fruit of human effort.

अध्याय १३

श्लोक 6.49

अभ्युत्थानेन दैवस्य समारब्धेन कर्मणा विधिना कर्मणा चैव सवर्गमार्गम अवाप्नुयात

abhyutthānena daivasya samārabdhena karmaṇā vidhinā karmaṇā caiva savargamārgama avāpnuyāta

हिन्दी अर्थ

कृतज्ञ: सह वृक्षेण धर्मात्मा सो5प्यशुष्यत

English

By rising up, by action begun, by rule and by action, one would gain the path to heaven."

अध्याय १३

श्लोक 7.1

[य] कर्मणां मे समस्तानां शुभानां भरतर्षभ फलानि महतां शरेष्ठ परब्रूहि परिपृच्छतः

[ya] karmaṇāṃ me samastānāṃ śubhānāṃ bharatarṣabha phalāni mahatāṃ śareṣṭha parabrūhi paripṛcchataḥ

हिन्दी अर्थ

पृच्छे त्वां शुकमेनं त्वं कस्मान्न त्यजसि द्रुमम्

English

" Yudhishthira said, 'O grandsire, O wisest of men, O thou that art learned in all the scriptures, I have listened to this great story, O foremost of intelligent men. I am desirous of again hearing the recital of some history full of religious instruction, and it behoves thee to gratify me. O lord of Earth, tell me if any householder has ever succeeded in conquering Mrityu by the practice of virtue. Do thou recite this to me with all details!'

अध्याय १३

श्लोक 7.2

[भ] रहस्यं यद ऋषीणां तु तच छृणुष्व युधिष्ठिर या गतिः पराप्यते येन परेत्य भावे चिरेप्सिता

[bha] rahasyaṃ yada ṛṣīṇāṃ tu taca chṛṇuṣva yudhiṣṭhira yā gatiḥ parāpyate yena paretya bhāve cirepsitā

हिन्दी अर्थ

सुदीर्घमतिनि:श्वस्य दीनो वाक्यमुवाच ह

English

[Bhishma said:] Hear, Yudhishthira, the secret of the sages: by what goal is gained that is long wished in the next life.

अध्याय १३

श्लोक 7.3

येन येन शरीरेण यद यत कर्म करॊति यः तेन तेन शरीरेण तत तत फलम उपाश्नुते

yena yena śarīreṇa yada yata karma karòti yaḥ tena tena śarīreṇa tata tata phalama upāśnute

हिन्दी अर्थ

शुकस्य दृढ्भत्तित्वात् श्रीमत्तां प्राप स द्रुम:

English

With whatever body a man does whatever deed, with that body he enjoys the fruit of it.

अध्याय १३

श्लोक 7.4

यस्यां यस्याम अवस्थायां यत करॊति शुभाशुभम तस्यां तस्याम अवस्थायां भुङ्क्ते जन्मनि जन्मनि

yasyāṃ yasyāma avasthāyāṃ yata karòti śubhāśubhama tasyāṃ tasyāma avasthāyāṃ bhuṅkte janmani janmani

हिन्दी अर्थ

दृढ़भक्तिके कारण वह वृक्ष पूर्ववत् श्रीसम्पन्न हो गया

English

In whatever state one does good or bad, in that state he enjoys it, birth after birth.

अध्याय १३

श्लोक 7.5

न नश्यति कृतं कर्म सदा पञ्चेन्द्रियैर इह ते हय अस्य साक्षिणॊ नित्यं षष्ठ आत्मा तथैव च

na naśyati kṛtaṃ karma sadā pañcendriyaira iha te haya asya sākṣiṇò nityaṃ ṣaṣṭha ātmā tathaiva ca

हिन्दी अर्थ

आयुषोन्‍्ते महाराज प्राप शक्रसलोकताम्

English

Deeds done are never lost here by the five senses; they are always his witnesses, and the sixth is the self.

अध्याय १३

श्लोक 7.6

चक्षुर दद्यान मनॊ दद्याद वाचं दद्याच च सूनृताम अनुव्रजेद उपासीत स यज्ञः पञ्च दक्षिणः

cakṣura dadyāna manò dadyāda vācaṃ dadyāca ca sūnṛtāma anuvrajeda upāsīta sa yajñaḥ pañca dakṣiṇaḥ

हिन्दी अर्थ

इन्द्रलोकको प्राप्त हुआ

English

One may give the eye, give the mind, give kind speech, follow and attend: that is a sacrifice with five fees.

अध्याय १३

श्लोक 7.7

यॊ दद्याद अपरिक्लिष्टम अन्नम अध्वनि वर्तते शरान्तायादृष्ट पूर्वाय तस्य पुण्यफलं महत

yò dadyāda aparikliṣṭama annama adhvani vartate śarāntāyādṛṣṭa pūrvāya tasya puṇyaphalaṃ mahata

हिन्दी अर्थ

सर्वार्थसिद्धि लभते शुकं प्राप्य यथा द्रुम:

English

One who gives untroubled food to a weary traveller not seen before has great fruit of merit.

अध्याय १३

श्लोक 7.8

सथण्डिले शयमानानां गृहाणि शयनानि च चीरवल्कल संवीते वासांस्य आभरणानि च

sathaṇḍile śayamānānāṃ gṛhāṇi śayanāni ca cīravalkala saṃvīte vāsāṃsya ābharaṇāni ca

हिन्दी अर्थ

हैवे पुरुषकारे च किंस्वित् श्रेष्ठतरं भवेत्

English

For those lying on bare ground there are houses and beds, for the one clad in bark and rags garments and ornaments,

अध्याय १३

श्लोक 7.9

वाहनासन यानानि यॊगात्मनि तपॊधने अग्नीन उपशयानस्य राजपौरुषम उच्यते

vāhanāsana yānāni yògātmani tapòdhane agnīna upaśayānasya rājapauruṣama ucyate

हिन्दी अर्थ

प्राचीन इतिहासका उदाहण दिया जाता है

English

vehicles, seats and carriages for the ascetic, self-yoked; for one lying near the fires, human rulership is said.

अध्याय १३

श्लोक 7.10

रसानां परतिसंहारे सौभाग्यम अनुगच्छति आमिष परतिसंहारे पशून पुत्रांश च विन्दति

rasānāṃ paratisaṃhāre saubhāgyama anugacchati āmiṣa paratisaṃhāre paśūna putrāṃśa ca vindati

हिन्दी अर्थ

तुमसे पूछता हूँ कि अब इस वृक्षको क्‍यों नहीं छोड़ देते हो?”

English

"Bhishma said, 'This ancient history is recited as an illustration of the subject of the conquest by a householder, over Mrityu, through the practice of virtue. The Prajapati Manu had a son, O king, of the name of the Ikshwaku. Of that king, illustrious as Surya, were born a hundred sons. His tenth son, O Bharata, was named Dasaswa, and this virtuous prince of infallible prowess became the king of Mahismati. Dasaswa's son, O king, was a righteous prince whose mind was constantly devoted to the practice of truth and charity and devotion. He was known by the name of Madiraswa and ruled over the Earth as her lord. He was constantly devoted to the study of the Vedas as also of the science of arms. Madiraswa's son was the king named Dyutimat who possessed great good fortune and power and strength and energy. Dyutimat's son was the highly devout and pious king who was famous in all the worlds under the name of Suvira. His soul was intent on religion and he possessed wealth like another Indra, the lord of the deities. Suvira too had a son who was invincible in battle, and who was the best of all warriors and known by the name of Sudurjaya. And Durjya too, possessed of a body like that of Indra, had a son who beamed with splendour like that of fire. He was the great monarch named Duryodhana who was one of the foremost of royal sages. Indra used to pour rain profusely in the kingdom of this monarch, who never fled from the battlefield and was possessed of valour like unto Indra himself. The cities and the kingdom of this king were filled with riches and gems and cattle and grain of various kinds. There was no miser in his kingdom nor any person afflicted with distress or poverty. Nor was there in his kingdom any person that was weak in body or afflicted with disease. That king was very clever, smooth in speech, without envy, a

अध्याय १३

श्लोक 7.11

अवाक्शिरास तु यॊ लम्बेद उदवासं च यॊ वसेत सततं चैकशायी यः स लभेतेप्सितां गतिम

avākśirāsa tu yò lambeda udavāsaṃ ca yò vaseta satataṃ caikaśāyī yaḥ sa labhetepsitāṃ gatima

हिन्दी अर्थ

अहो विज्ञानमित्येवं मनसा पूजितस्तत:ः

English

master of his passions, of a righteous soul, full of compassion, endued with prowess, and not given to boasting. He performed sacrifices, and was self-restrained and intelligent, devoted to Brahmanas and Truth. He never humiliated others, and was charitable, and learned in the Vedas and the Vedanta. The celestial river Narmada, auspicious and sacred and of cool waters, in her own nature, O Bharata, courted him. He begot upon that river, a lotus-eyed daughter, by name Sudarsana, who was, O king, endued with great beauty. No creature, O Yudhisthira, had ever been born before among womankind, that was, possessed of such beauty as that excellent damsel who was the daughter of Duryodhana. The god Agni himself courted the beautiful princess Sudarsana, and taking the shape of a Brahmana, O monarch, sought her hand from the king. The king was unwilling to give his daughter in marriage to the Brahmana

अध्याय १३

श्लोक 7.12

पाद्यम आसनम एवाथ दीपम अन्नं परतिश्रयम दद्याद अतिथिपूजार्थं स यज्ञः पञ्च दक्षिणः

pādyama āsanama evātha dīpama annaṃ paratiśrayama dadyāda atithipūjārthaṃ sa yajñaḥ pañca dakṣiṇaḥ

हिन्दी अर्थ

है!” ऐसा कहकर उन्होंने मनसे ही उसका आदर किया

English

One should give foot-water, a seat, a lamp, food and shelter for the honouring of a guest: that is a sacrifice with five fees.

अध्याय १३

श्लोक 7.13

वीरासनं वीरशय्यां वीर सथानम उपासतः अक्षयास तस्य वै लॊकाः सर्वकामगमास तथा

vīrāsanaṃ vīraśayyāṃ vīra sathānama upāsataḥ akṣayāsa tasya vai lòkāḥ sarvakāmagamāsa tathā

हिन्दी अर्थ

विजानन्नपि तां प्रीतिं पप्रच्छ बलसूदन:

English

For one who practises hero's posture, hero's bed and hero's station, his worlds are imperishable and go with every desire.

अध्याय १३

श्लोक 7.14

धनं लभेत दानेन मौनेनाज्ञां विशां पते उपभॊगांश च तपसा बरह्मचर्येण जीवितम

dhanaṃ labheta dānena maunenājñāṃ viśāṃ pate upabhògāṃśa ca tapasā barahmacaryeṇa jīvitama

हिन्दी अर्थ

शुभकर्म करनेवाले उस परम धर्मात्मा शुकसे पूछा--

English

One may gain wealth by giving, authority by silence, enjoyments by austerity, and life by celibacy, lord of men.

अध्याय १३

श्लोक 7.15

रूपम ऐश्वर्यम आरॊग्यम अहिंसा फलम अश्नुते फलमूलाशिनां राज्यं सवर्गः पर्णाशिनां तथा

rūpama aiśvaryama ārògyama ahiṃsā phalama aśnute phalamūlāśināṃ rājyaṃ savargaḥ parṇāśināṃ tathā

हिन्दी अर्थ

किमर्थ सेवसे वृक्ष यदा महदिदं वनम्

English

Beauty, lordship, health and non-violence are the fruit; for eaters of fruit and roots, kingship; and for eaters of leaves, heaven.

अध्याय १३

श्लोक 7.16

परायॊपवेशनाद राज्यं सर्वत्र सुखम उच्यते सवर्गं सत्येन लभते दीक्षया कुलम उत्तमम

parāyòpaveśanāda rājyaṃ sarvatra sukhama ucyate savargaṃ satyena labhate dīkṣayā kulama uttamama

हिन्दी अर्थ

सेवन किसलिये करते हो?

English

By fasting unto death, kingship and happiness everywhere are said; by truth one gains heaven; by initiation, an excellent family.

अध्याय १३

श्लोक 7.17

गवाढ्यः शाकदीक्षायां सवर्गगामी तृणाशनः सत्रियस तरिषवणं सनात्वा वायुं पीत्वा करतुं लभेत

gavāḍhyaḥ śākadīkṣāyāṃ savargagāmī tṛṇāśanaḥ satriyasa tariṣavaṇaṃ sanātvā vāyuṃ pītvā karatuṃ labheta

हिन्दी अर्थ

शुभा: पर्याप्तसंचारा विद्यन्तेडस्मिन् महावने

English

Rich in cows by the vegetable initiation, going to heaven by eating grass, a woman who bathes three times and drinks air would gain a sacrifice.

अध्याय १३

श्लोक 7.18

सलिलाशी भवेद यश च सदाग्निः संस्कृतॊ दविजः मरुं साधयतॊ राज्यं नाकपृष्ठम अनाशके

salilāśī bhaveda yaśa ca sadāgniḥ saṃskṛtò davijaḥ maruṃ sādhayatò rājyaṃ nākapṛṣṭhama anāśake

हिन्दी अर्थ

हैं, जो सुन्दर हैं तथा जिनपर पक्षियोंके संचारके लिये योग्य पर्याप्त स्थान हैं

English

One who lives on water, a twice-born always with fire, purified, kingship for one who undertakes the desert, the vault of heaven for the fasting.

अध्याय १३

श्लोक 7.19

उपवासं च दीक्षां च अभिषेकं च पार्थिव कृत्वा दवादश वर्षाणि वीर सथानाद विशिष्यते

upavāsaṃ ca dīkṣāṃ ca abhiṣekaṃ ca pārthiva kṛtvā davādaśa varṣāṇi vīra sathānāda viśiṣyate

हिन्दी अर्थ

विमृश्य प्रज्ञया धीर जहीम॑ स्थविरं द्रुमम्

English

Fasting, initiation and consecration, O king, done for twelve years, is distinguished from hero's station.

अध्याय १३

श्लोक 7.20

अधीत्य सर्ववेदान वै सद्यॊ दुःखात परमुच्यते मानसं हि चरन धर्मं सवर्गलॊकम अवाप्नुयात

adhītya sarvavedāna vai sadyò duḥkhāta paramucyate mānasaṃ hi carana dharmaṃ savargalòkama avāpnuyāta

हिन्दी अर्थ

खींचकर दीनभावसे यह बात कही--

English

Having studied all the Vedas one is freed at once from sorrow; moving in mental dharma one would gain the world of heaven.

अध्याय १३

श्लोक 7.21

या दुस्त्यजा दुर्मतिभिर यानजीर्यति जीर्यतः यॊ ऽसौ पराणान्तिकॊ रॊगस तां तृष्णां तयजतः सुखम

yā dustyajā durmatibhira yānajīryati jīryataḥ yò 'sau parāṇāntikò rògasa tāṃ tṛṣṇāṃ tayajataḥ sukhama

हिन्दी अर्थ

यत्राभवत् तव प्रश्नस्तन्निबोध सुराधिप

English

The thirst that is hard for the evil-minded to leave, that does not age as one ages, that is the disease ending in death: to one who leaves it, there is happiness.

अध्याय १३

श्लोक 7.22

यथा धेनु सहस्रेषु वत्सॊ विन्दति मातरम एवं पूर्वकृतं कर्म कर्तारम अनुगच्छति

yathā dhenu sahasreṣu vatsò vindati mātarama evaṃ pūrvakṛtaṃ karma kartārama anugacchati

हिन्दी अर्थ

आनृशंस्याभियुक्तस्य भक्तस्यानन्यगस्य च

English

As among thousands of cows the calf finds its mother, so deeds done before follow the doer.

अध्याय १३

श्लोक 7.23

अचॊद्यमानानि यथा पुष्पाणि च फलानि च सवकालं नातिवर्तन्ते तथा कर्म पुरा कृतम

acòdyamānāni yathā puṣpāṇi ca phalāni ca savakālaṃ nātivartante tathā karma purā kṛtama

हिन्दी अर्थ

सद्भावनाको व्यर्थ बनानेकी चेष्टा क्यों करते हैं?”

English

As flowers and fruits, unurged, do not pass their own season, so a deed done earlier.

अध्याय १३

श्लोक 7.24

जीर्यन्ति जीर्यतः केशा दन्ता जीर्यन्ति जीर्यतः चक्षुः शरॊत्रे च जीर्येते तृष्णैका तु न जीर्यते

jīryanti jīryataḥ keśā dantā jīryanti jīryataḥ cakṣuḥ śaròtre ca jīryete tṛṣṇaikā tu na jīryate

हिन्दी अर्थ

अनुक्रोशश्व साधूनां सदा प्रीति प्रयच्छति

English

As one ages, hair ages, teeth age, eye and ear age, but thirst alone does not age.

अध्याय १३

श्लोक 7.25

येन परीणाति पितरं तेन परीतः परजापतिः परीणाति मातरं येन पृथिवी तेन पूजिता येन परीणात्य उपाध्यायं तेन सयाद बरह्म पूजितम

yena parīṇāti pitaraṃ tena parītaḥ parajāpatiḥ parīṇāti mātaraṃ yena pṛthivī tena pūjitā yena parīṇātya upādhyāyaṃ tena sayāda barahma pūjitama

हिन्दी अर्थ

शक्तिहीन हो गया तब इसे छोड़कर चल दूँ--यह कैसे हो सकता है?”

English

By what one pleases the father, by that Prajapati is pleased; by what one pleases the mother, by that earth is honoured; by what one pleases the teacher, by that Brahman is honoured.

अध्याय १३

श्लोक 7.26

सर्वे तस्यादृता धर्मा यस्यैते तरय आदृताः अनादृतास तु यस्यैते सर्वास तस्याफलाः करियाः

sarve tasyādṛtā dharmā yasyaite taraya ādṛtāḥ anādṛtāsa tu yasyaite sarvāsa tasyāphalāḥ kariyāḥ

हिन्दी अर्थ

शुककी दयालुतासे संतुष्ट हो उससे कहा--

English

All duties are honoured by him by whom these three are honoured; for him by whom these are not honoured, all rites are fruitless.

अध्याय १३

श्लोक 7.27

[व] भीष्मस्य तद वचः शरुत्वा विस्मिताः कुरुपुंगवाः आसन परहृष्टमनसः परीतिमन्तॊ ऽभवंस तदा

[va] bhīṣmasya tada vacaḥ śarutvā vismitāḥ kurupuṃgavāḥ āsana parahṛṣṭamanasaḥ parītimantò 'bhavaṃsa tadā

हिन्दी अर्थ

आनुृ्शंस्यपरो नित्यं तस्य वृक्षस्य सम्भवम्

English

[Vaishampayana said:] Hearing Bhishma's words, the bulls of the Kurus were astonished and became glad in mind and full of joy.

अध्याय १३

श्लोक 7.28

यन मन्त्रे भवति वृथा परयुज्यमाने; यत सॊमे भवति वृथाभिषूयमाणे यच चाग्नौ भवति वृथाभिहूयमाने; तत सर्वं भवति वृथाभिधीयमाने

yana mantre bhavati vṛthā parayujyamāne; yata sòme bhavati vṛthābhiṣūyamāṇe yaca cāgnau bhavati vṛthābhihūyamāne; tata sarvaṃ bhavati vṛthābhidhīyamāne

हिन्दी अर्थ

पहलेकी ही भाँति हरा-भरा हो जाय”

English

What is fruitless when applied in a mantra, what is fruitless when Soma is pressed, what is fruitless when poured in the fire, all that is fruitless when said.

अध्याय १३

श्लोक 7.29

इत्य एतद ऋषिणा परॊक्तम उक्तवान अस्मि यद विभॊ शुभाशुभफलप्राप्तौ किम अतः शरॊतुम इच्छसि

itya etada ṛṣiṇā paròktama uktavāna asmi yada vibhò śubhāśubhaphalaprāptau kima ataḥ śaròtuma icchasi

हिन्दी अर्थ

उन्होंने तुरंत ही उस वृक्षको अमृतसे सींच दिया

English

This is what was said by the sage; I have told it, lord; in the gaining of the fruit of good and bad, what more do you wish to hear?

अध्याय १३

श्लोक 8.1

[य] के पूज्याः के नमः कार्याः कान नमस्यसि भारत एतन मे सर्वम आचक्ष्व येषां सपृहयसे नृप

[ya] ke pūjyāḥ ke namaḥ kāryāḥ kāna namasyasi bhārata etana me sarvama ācakṣva yeṣāṃ sapṛhayase nṛpa

हिन्दी अर्थ

पुरा वसिष्ठो भगवान् पितामहमपृच्छत

English

who was poor and not of the same rank with himself. Thereupon Agni vanished from his great sacrifice. The king, grieved at heart, then addressed the Brahmanas, saying,— Of what sin have I, ye excellent Brahmanas, or you, been guilty, that Agni should disappear from this sacrifice, even as good done unto wicked men disappears from their estimation. Great, indeed, must that sin of ours be for which Agni has thus disappeared. Either must the sin be yours, or, it must be mine. Do you fully investigate the matter.— Then hearing the king's words, O foremost prince of Bharata's race, the Brahmanas, restraining speech, sought with concentrated faculties the protection of the god of fire. The divine carrier of oblations, resplendent as the autumnal Sun, appeared before them, enveloping his self in glorious refulgence. The high-souled Agni then addressed those excellent Brahmanas, saying,— I seek the daughter of Duryodhana for my own self. At this all those Brahmanas were struck with wonder, and rising on the morrow, they related to the king what had been said by the fire-god. The wise monarch, hearing the words of those utterers of Brahma, was delighted at heart, and said,— Be it so.— The king craved a boon of the illustrious fire-god as the marriage dower,— Do thou, O Agni, deign to remain always with us here.— Be it so— said the divine Agni to that lord of Earth. For this reason Agni has always been present in the kingdom of Mahismati to this day, and was seen by Sahadeva in course of his conquering expedition to the south. Then the king gave his daughter, dressed in new garments and decked with jewels, to the high-souled deity, and Agni too accepted, according to Vedic rites, the princess Sudarsana as his bride, even as he accepts libations of clarified butter at sacrifices, Agni was well pleased with her appearance, her beauty, grace, character, and nobility of birth, and was minded to beget offspring upon her. And a son by Agni, of the name of Sudarsana, was soon born of her. Sudarsana also was, in appearance, as beautiful as the full moon, and even in his childhood he attained to a knowledge of the supreme and everlasting Brahma. There was also a king of the name of Oghavat, who was the grandfather of Nriga. He had a daughter of the name of Oghavati, and a son too of the name of Ogharatha born unto him. King Oghavat gave his daughter Oghavati,

अध्याय १३

श्लोक 8.2

उत्तमापद गतस्यापि यत्र ते वर्तते मनः मनुष्यलॊके सर्वस्मिन यद अमुत्रेह चाप्य उत

uttamāpada gatasyāpi yatra te vartate manaḥ manuṣyalòke sarvasmina yada amutreha cāpya uta

हिन्दी अर्थ

सर्वत्र ही फल देता है। बिना किये हुए कर्मका फल कहीं नहीं भोगा जाता

English

[Yudhishthira said:] Even in the highest distress, in what does your mind dwell, in the whole world of men, here and hereafter?

अध्याय १३

श्लोक 8.3

[भ] सपृहयामि दविजातीनां येषां बरह्म परं धनम येषां सवप्रत्ययः सवर्गस तपःस्वाध्यायसाधनः

[bha] sapṛhayāmi davijātīnāṃ yeṣāṃ barahma paraṃ dhanama yeṣāṃ savapratyayaḥ savargasa tapaḥsvādhyāyasādhanaḥ

हिन्दी अर्थ

नाकर्मशीलं नाशूरं तथा नैवातपस्विनम्

English

[Bhishma said:] I envy the twice-born, whose wealth is the supreme Brahman, whose conviction is heaven, whose means are austerity and study.

अध्याय १३

श्लोक 8.4

येषां वृद्धाश च बालाश च पितृपैतामहीं धुरम उद्वहन्ति न सीदन्ति तेषां वै सपृहयाम्य अहम

yeṣāṃ vṛddhāśa ca bālāśa ca pitṛpaitāmahīṃ dhurama udvahanti na sīdanti teṣāṃ vai sapṛhayāmya ahama

हिन्दी अर्थ

स एष भगवान् विष्णु: समुद्रे तप्पते तप:

English

I envy those whose elders and children bear the burden of their fathers and grandfathers and do not sink.

अध्याय १३

श्लोक 8.5

विद्यास्व अभिविनीतानां दान्तानां मृदुभाषिणाम शरुतवृत्तॊपपन्नानां सदाक्षर विदां सताम

vidyāsva abhivinītānāṃ dāntānāṃ mṛdubhāṣiṇāma śarutavṛttòpapannānāṃ sadākṣara vidāṃ satāma

हिन्दी अर्थ

विष्णु समुद्रमें रहकर तपस्या करते हैं

English

I envy those who are trained in the sciences, self-controlled, sweet-spoken, endowed with learning and conduct, and always knowers of syllables, the good,

अध्याय १३

श्लोक 8.6

संसत्सु वदतां येषां हंसानाम इव संघशः मङ्गल्य रूपा रुचिरा दिव्यजीमूतनिःस्वनाः

saṃsatsu vadatāṃ yeṣāṃ haṃsānāma iva saṃghaśaḥ maṅgalya rūpā rucirā divyajīmūtaniḥsvanāḥ

हिन्दी अर्थ

लोको हैवं समालक्ष्य उदासीनो भवेन्ननु

English

whose speeches in assemblies, like flocks of swans, of auspicious form, lovely, with voices like divine thunder-clouds,

अध्याय १३

श्लोक 8.7

सम्यग उच्चारिता वाचः शरूयन्ते हि युधिष्ठिर शुश्रूषमाणे नृपतौ परेत्य चेह सुखावहाः

samyaga uccāritā vācaḥ śarūyante hi yudhiṣṭhira śuśrūṣamāṇe nṛpatau paretya ceha sukhāvahāḥ

हिन्दी अर्थ

भाग्यको ही देखते हुए कर्म करनेसे उदासीन हो जायेँ

English

rightly pronounced, are heard, Yudhishthira, bringing happiness here and hereafter to the king who listens.

अध्याय १३

श्लोक 8.8

ये चापि तेषां शरॊतारः सदा सदसि संमताः विज्ञानगुणसंपन्नास तेषां च सपृहयाम्य अहम

ye cāpi teṣāṃ śaròtāraḥ sadā sadasi saṃmatāḥ vijñānaguṇasaṃpannāsa teṣāṃ ca sapṛhayāmya ahama

हिन्दी अर्थ

वृथा श्राम्यति सम्प्राप्प पतिं क्लीबमिवाड़्ना

English

And those who are their listeners, always honoured in the assembly, joined with the qualities of realisation, I envy them too.

अध्याय १३

श्लोक 8.9

सुसंस्कृतानि परयताः शुचीनि गुणवन्ति च ददत्य अन्नानि तृप्त्यर्थं बराह्मणेभ्यॊ युधिष्ठिर ये चापि सततं राजंस तेषां च सपृहयाम्य अहम

susaṃskṛtāni parayatāḥ śucīni guṇavanti ca dadatya annāni tṛptyarthaṃ barāhmaṇebhyò yudhiṣṭhira ye cāpi satataṃ rājaṃsa teṣāṃ ca sapṛhayāmya ahama

हिन्दी अर्थ

तथा त्रिदशलोके हि भयमल्पेन जायते

English

And those who, restrained, always give brahmanas well-prepared, pure and good food to satisfy them, Yudhishthira, I envy them too, king.

अध्याय १३

श्लोक 8.10

शक्यं हय एवाहवे यॊद्धुं न दातुम अनसूयितम शूरा वीराश च शतशः सन्ति लॊके युधिष्ठिर तेषां संख्यायमानानां दानशूरॊ विशिष्यते

śakyaṃ haya evāhave yòddhuṃ na dātuma anasūyitama śūrā vīrāśa ca śataśaḥ santi lòke yudhiṣṭhira teṣāṃ saṃkhyāyamānānāṃ dānaśūrò viśiṣyate

हिन्दी अर्थ

और पुरुषार्थमें कौन श्रेष्ठ है?

English

beautiful as a goddess, to the learned Sudarsana for wife. Sudarsana, O king, leading the life of a householder with Oghavati, used to dwell in Kurukshetra with her. This intelligent prince of blazing energy took the vow, O lord, of conquering Death by leading the life of even a householder. The son of Agni, O king, said to Oghavati,— Do thou never act contrary to (the wishes of) those that seek our hospitality. Thou shouldst make no scruple about the means by which guests are to be welcomed, even if thou have to offer thy own person. O beautiful one, this vow is always present in the mind, since for householders, there is no higher virtue than hospitality accorded to guests. Do thou always bear this in mind without ever doubting it, if my words be any authority with thee. O sinless and blessed one, if thou hast any faith in me, do thou never disregard a guest whether I be at thy side or at a distance from thee! Unto him, with hands clasped and placed on her head, Oghavati replied, saying,— 'I shall leave nothing undone of what thou commandest me.— Then Mrityu, O king, desiring to over-reach Sudarsana, began to watch him for finding out his lathes. On a certain occasion, when the son of Agni went out to fetch firewood from the forest, a graceful Brahmana sought the hospitality of Oghavati with these words:— O beautiful lady, if thou hast any faith in the virtue of hospitality as prescribed for householders, then I would request thee to extend the rites of hospitality to me to-day.— The princess of great fame, thus addressed by that Brahmana, O king, welcomed him according to the rites prescribed in the Vedas.

अध्याय १३

श्लोक 8.11

धन्यः सयां यद्य अहं भूयः सौम्य बराह्मणकॊ ऽपि वा कुले जातॊ धर्मगतिस तपॊ विद्या परायणः

dhanyaḥ sayāṃ yadya ahaṃ bhūyaḥ saumya barāhmaṇakò 'pi vā kule jātò dharmagatisa tapò vidyā parāyaṇaḥ

हिन्दी अर्थ

उवाच मधुरं वाक्यमर्थवद्धेतुभूषितम्

English

I should be blessed if I were again even a brahmana, gentle one, born in a family whose course is dharma, whose end is austerity and learning.

अध्याय १३

श्लोक 8.12

न मे तवत्तः परियतरॊ लॊके ऽसमिन पाण्डुनन्दन तवत्तश च मे परियतरा बराह्मणा भरतर्षभ

na me tavattaḥ pariyatarò lòke 'samina pāṇḍunandana tavattaśa ca me pariyatarā barāhmaṇā bharatarṣabha

हिन्दी अर्थ

बीजादू बीज॑ प्रभवति बीजादेव फलं स्मृतम्

English

No one in this world is dearer to me than you, Pandava; and brahmanas are dearer to me than you, bull of the Bharatas.

अध्याय १३

श्लोक 8.13

यथा मम परियतरास तवत्तॊ विप्राः कुरूद्वह तेन सत्येन गच्छेयं लॊकान यत्र स शंतनुः

yathā mama pariyatarāsa tavattò viprāḥ kurūdvaha tena satyena gaccheyaṃ lòkāna yatra sa śaṃtanuḥ

हिन्दी अर्थ

प्रकट होता है और बीजसे ही फलकी उत्पत्ति मानी जाती है

English

As brahmins are dearer to me than you, lifter of the Kurus, by that truth may I go to the worlds where Shantanu is.

अध्याय १३

श्लोक 8.14

न मे पिता परियतरॊ बराह्मणेभ्यस तथाभवत न मे पितुः पिता वापि ये चान्ये ऽपि सुहृज्जनाः

na me pitā pariyatarò barāhmaṇebhyasa tathābhavata na me pituḥ pitā vāpi ye cānye 'pi suhṛjjanāḥ

हिन्दी अर्थ

सुकृते दुष्कृते वापि तादृश॑ लभते फलम्

English

Neither my father nor my father's father, nor other kinsmen, were dearer to me than brahmanas.

अध्याय १३

श्लोक 8.15

न हि मे वृजिनं किं चिद विद्यते बराह्मणेष्व इह अणु वा यदि वा सथूलं विदितं साधु कर्मभिः

na hi me vṛjinaṃ kiṃ cida vidyate barāhmaṇeṣva iha aṇu vā yadi vā sathūlaṃ viditaṃ sādhu karmabhiḥ

हिन्दी अर्थ

प्रकार पुण्य या पाप--जैसा कर्म किया जाता है वैसा ही फल मिलता है

English

I know of no wrong of mine toward brahmanas here, small or large, known to the good by their deeds.

अध्याय १३

श्लोक 8.16

कर्मणा मनसा वापि वाचा वापि परंतप यन मे कृतं बराह्मणेषु तेनाद्य न तपाम्य अहम

karmaṇā manasā vāpi vācā vāpi paraṃtapa yana me kṛtaṃ barāhmaṇeṣu tenādya na tapāmya ahama

हिन्दी अर्थ

तथा पुरुषकारेण विना हैवं न सिध्यति

English

By whatever I have done toward brahmanas, in deed, thought or word, scorcher of foes, I am not tormented today.

अध्याय १३

श्लोक 8.17

बरह्मण्य इति माम आहुस तया वाचास्मि तॊषितः एतद एव पवित्रेभ्यः सर्वेभ्यः परमं समृतम

barahmaṇya iti māma āhusa tayā vācāsmi tòṣitaḥ etada eva pavitrebhyaḥ sarvebhyaḥ paramaṃ samṛtama

हिन्दी अर्थ

क्षेत्रत्रीणसमायोगात् ततः सस्यं समृद्ध्यते

English

They call me friend of brahmanas, and I am pleased by that speech; this is held to be the highest of all purifiers.

अध्याय १३

श्लोक 8.18

पश्यामि लॊकान अमलाञ शुचीन बराह्मण यायिनः तेषु मे तात गन्तव्यम अह्नाय च चिराय च

paśyāmi lòkāna amalāña śucīna barāhmaṇa yāyinaḥ teṣu me tāta gantavyama ahnāya ca cirāya ca

हिन्दी अर्थ

संसारमें प्रत्यक्ष दिखायी देती है

English

I see the spotless, pure worlds that brahmanas go to; to them I must go, soon and for long.

अध्याय १३

श्लोक 8.19

यथा पत्याश्रयॊ धर्मः सत्रीणां लॊके युधिष्ठिर स देवः सा गतिर नान्या कषत्रियस्य तथा दविजाः

yathā patyāśrayò dharmaḥ satrīṇāṃ lòke yudhiṣṭhira sa devaḥ sā gatira nānyā kaṣatriyasya tathā davijāḥ

हिन्दी अर्थ

कृतं फलति सर्वत्र नाकृतं भुज्यते क्वचित्

English

As the husband is the refuge and dharma of women in the world, Yudhishthira, he is god, he is the goal and no other, so for a kshatriya are the twice-born.

अध्याय १३

श्लोक 8.20

कषत्रियः शतवर्षी च दशवर्षी च बराह्मणः पिता पुत्रौ च विज्ञेयौ तयॊ हि बराह्मणः पिता

kaṣatriyaḥ śatavarṣī ca daśavarṣī ca barāhmaṇaḥ pitā putrau ca vijñeyau tayò hi barāhmaṇaḥ pitā

हिन्दी अर्थ

अकृती लभते भ्रष्ट: क्षते क्षारावसेचनम्

English

A hundred-year-old kshatriya and a ten-year-old brahmana are to be known as father and son; of them the brahmana is father.

अध्याय १३

श्लोक 8.21

नारी तु पत्यभावे वै देवरं कुरुते पतिम पृथिवी बराह्मणालाभे कषत्रियं कुरुते पतिम

nārī tu patyabhāve vai devaraṃ kurute patima pṛthivī barāhmaṇālābhe kaṣatriyaṃ kurute patima

हिन्दी अर्थ

सम्मानसे भ्रष्ट होकर घावपर नमक छिड़कनेके समान असहा दुःख भोगता है

English

A woman in the husband's absence takes the brother-in-law as husband; the earth, in lack of a brahmana, takes a kshatriya as husband.

अध्याय १३

श्लोक 8.22

पुत्रवच च ततॊ रक्ष्या उपास्या गुरुवच च ते अग्निवच चॊपचर्या वै बराह्मणाः कुरुसत्तम

putravaca ca tatò rakṣyā upāsyā guruvaca ca te agnivaca còpacaryā vai barāhmaṇāḥ kurusattama

हिन्दी अर्थ

प्राप्पते कर्मणा सर्व न हैवादकृतात्मना

English

Therefore brahmanas are to be protected like sons, served like teachers, and tended like fire, best of the Kurus.

अध्याय १३

श्लोक 8.23

ऋजून सतः सत्यशीलान सर्वभूतहिते रतान आशीविषान इव करुद्धान दविजान उपचरेत सदा

ṛjūna sataḥ satyaśīlāna sarvabhūtahite ratāna āśīviṣāna iva karuddhāna davijāna upacareta sadā

हिन्दी अर्थ

सर्व पुरुषकारेण कृतेनेहोपलभ्यते

English

The straight, the good, truthful, delighting in the good of all beings: one should always attend upon such twice-born, even when angry like venomous snakes.

अध्याय १३

श्लोक 8.24

तेजसस तपसश चैव नित्यं बिभ्येद युधिष्ठिर उभे चैते परित्याज्ये तेजश चैव तपस तथा

tejasasa tapasaśa caiva nityaṃ bibhyeda yudhiṣṭhira ubhe caite parityājye tejaśa caiva tapasa tathā

हिन्दी अर्थ

मनुष्यलोकसे देवलोकको गये हैं

English

One should always fear the splendour and the austerity, Yudhishthira; both, splendour and austerity, should be given up.

अध्याय १३

श्लोक 8.25

वयवसायस तयॊः शीघ्रम उभयॊर एव विद्यते हन्युः करुद्धा महाराज बराह्मणा ये तपस्विनः

vayavasāyasa tayòḥ śīghrama ubhayòra eva vidyate hanyuḥ karuddhā mahārāja barāhmaṇā ye tapasvinaḥ

हिन्दी अर्थ

श्रीक्षापि दुर्लभा भोक्तुं तथैवाकृतकर्मभि:

English

The effort of both of them is quick: angry ascetic brahmanas, great king, would kill.

अध्याय १३

श्लोक 8.26

भूयः सयाद उभयं दत्तं बराह्मणाद यद अकॊपनात कुर्याद उभयतः शेषं दत्तशेषं न शेषयेत

bhūyaḥ sayāda ubhayaṃ dattaṃ barāhmaṇāda yada akòpanāta kuryāda ubhayataḥ śeṣaṃ dattaśeṣaṃ na śeṣayeta

हिन्दी अर्थ

उपभोग नहीं कर सकते

English

More will be given in both if from a brahmana without anger; one should make the remainder from both, and not leave the remainder of what is given.

अध्याय १३

श्लोक 8.27

दण्डपाणिर यथा गॊषु पालॊ नित्यं सथिरॊ भवेत बराह्मणान बरह्म च तथा कषत्रियः परिपालयेत

daṇḍapāṇira yathā gòṣu pālò nityaṃ sathirò bhaveta barāhmaṇāna barahma ca tathā kaṣatriyaḥ paripālayeta

हिन्दी अर्थ

वैश्य: पुरुषकारेण शूद्र: शुश्रूषया श्रियम्

English

As a herdsman with staff in hand is always steady among cows, so a kshatriya should protect brahmanas and Brahman.

अध्याय १३

श्लोक 8.28

पितेव पुत्रान रक्षेथा बराह्मणान बरह्मतेजसः गृहे चैषाम अवेक्षेथाः कच चिद अस्तीह जीवनम

piteva putrāna rakṣethā barāhmaṇāna barahmatejasaḥ gṛhe caiṣāma avekṣethāḥ kaca cida astīha jīvanama

हिन्दी अर्थ

सम्पत्ति पाता है

English

Protect brahmanas of Brahman's splendour like sons, and look in their homes to see whether there is livelihood here.

अध्याय १३

श्लोक 9.1

[य] बराह्मणानां तु ये लॊके परतिश्रुत्य पितामह न परयच्छन्ति मॊहात ते के भवन्ति महामते

[ya] barāhmaṇānāṃ tu ye lòke paratiśrutya pitāmaha na parayacchanti mòhāta te ke bhavanti mahāmate

हिन्दी अर्थ

किसीको कुछ नहीं दे सकता

English

Having offered him a seat, and water to wash his feet, she enquired, saying,— What is thy business? What can I offer thee? The Brahmana said unto her,— My business is with thy person, O blessed one. Do thou act accordingly without any hesitation in thy mind. If the duties prescribed for householders be acceptable to thee, do thou, O princess, gratify me by offering up thy person to me.— Though tempted by the princess with offers of diverse other things, the Brahmana, however, did not ask for any other gift than the offer of her own person. Seeing him resolved, that lady, remembering the directions which had before been given to her by her husband, but overcome with shame, said, to that excellent Brahmana,— Be it so.— Remembering the words of her husband who was desirous of acquiring the virtue of householders, she cheerfully approached the regenerate Rishi. Meanwhile, the son of Agni, having collected his firewood, returned to his home. Mrityu, with his fierce and inexorable nature, was constantly by his side, even, as one attends upon one's devoted friend. When the son of Pavaka returned to his own hermitage, he called Oghavati by name, and (receiving no answer) repeatedly, exclaimed,— Whether art thou gone?— But the chaste lady, devoted to her husband, being then locked in the arms of that Brahmana, gave no reply to her husband. Indeed, that chaste woman, considering herself contaminated became speechless, overcome with shame. Sudarsana, addressing her again, exclaimed,— Where can my chaste wife be? Whither has she gone? Nothing can be of greater moment to me than this (her disappearance). Why does not that simple and truthful lady,

अध्याय १३

श्लोक 9.2

एतन मे तत्त्वतॊ बरूहि धर्मं धर्मभृतां वर परतिश्रुत्य दुरात्मानॊ न परयच्छन्ति ये नराः

etana me tattvatò barūhi dharmaṃ dharmabhṛtāṃ vara paratiśrutya durātmānò na parayacchanti ye narāḥ

हिन्दी अर्थ

मिथ्याभिधानेनैकेन रसातलतलं गत:

English

[Yudhishthira said:] Tell me this in truth, best of upholders of dharma: the dharma of the wicked men who, having promised, do not give.

अध्याय १३

श्लोक 9.3

[भ] यॊ न दद्यात परतिश्रुत्य सवल्पं वा यदि वा बहु आशास तस्य हताः सर्वाः कलीबस्येव परजा फलम

[bha] yò na dadyāta paratiśrutya savalpaṃ vā yadi vā bahu āśāsa tasya hatāḥ sarvāḥ kalībasyeva parajā phalama

हिन्दी अर्थ

पुरा नृगश्न राजर्षि: कूकलासत्वमागत:

English

[Bhishma said:] He who, having promised, does not give, little or much, all his hopes are destroyed, like the fruit of a childless man.

अध्याय १३

श्लोक 9.4

यां रात्रिं जायते पापॊ यां च रात्रिं विनश्यति एतस्मिन्न अन्तरे यद यत सुकृतं तस्य भारत यच च तस्य हुतं किं चित सर्वं तस्यॊपहन्यते

yāṃ rātriṃ jāyate pāpò yāṃ ca rātriṃ vinaśyati etasminna antare yada yata sukṛtaṃ tasya bhārata yaca ca tasya hutaṃ kiṃ cita sarvaṃ tasyòpahanyate

हिन्दी अर्थ

पुन: प्रत्याह्दतं चैव न हैवाद् भुजसंश्रयात्

English

In the night in which a sinner is born, and the night in which he dies, between these whatever good he did, Bharata, and whatever he offered, all of it is destroyed for him.

अध्याय १३

श्लोक 9.5

अत्रैतद वचनं पराहुर धर्मशास्त्रविदॊ जनाः निशम्य भरतश्रेष्ठ बुद्ध्या परमयुक्तया

atraitada vacanaṃ parāhura dharmaśāstravidò janāḥ niśamya bharataśreṣṭha buddhyā paramayuktayā

हिन्दी अर्थ

कि ते हैवबलात् शापमुत्सृजन्ते न कर्मणा

English

On this, people who know the law books say these words; hearing them, best of Bharatas, with highest-applied understanding.

अध्याय १३

श्लोक 9.6

अपि चॊदाहरन्तीमं धर्मशास्त्रविदॊ जनाः अश्वानां शयाम कर्णानां सहस्रेण स मुच्यते

api còdāharantīmaṃ dharmaśāstravidò janāḥ aśvānāṃ śayāma karṇānāṃ sahasreṇa sa mucyate

हिन्दी अर्थ

किसीको शाप देते हैं, पुरुषार्थके बलसे नहीं?

English

People who know the law books also recite this: he is freed by a thousand dark-eared horses.

अध्याय १३

श्लोक 9.7

अत्रैवॊदाहरन्तीमम इतिहासं पुरातनम सृगालस्य च संवादं वानरस्य च भारत

atraivòdāharantīmama itihāsaṃ purātanama sṛgālasya ca saṃvādaṃ vānarasya ca bhārata

हिन्दी अर्थ

लोभमोहसमापन्नं न हैवं त्रायते नरम्

English

On this they recite this ancient Itihasa, the conversation of a jackal and a monkey, Bharata.

अध्याय १३

श्लोक 9.8

तौ सखायौ पुरा हय आस्तां मानुषत्वे परंतप अन्यां यॊनिं समापन्नौ सार्गालीं वानरीं तथा

tau sakhāyau purā haya āstāṃ mānuṣatve paraṃtapa anyāṃ yòniṃ samāpannau sārgālīṃ vānarīṃ tathā

हिन्दी अर्थ

तथा कर्मसमायुक्त हैवं साधु विवर्धते

English

They were friends once in the human state, scorcher of foes, and were born into other wombs, a jackal and a monkey.

अध्याय १३

श्लोक 9.9

ततः परासून खादन्तं सृगालं वानरॊ ऽबरवीत शमशानमध्ये संप्रेक्ष्य पूर्वजातिम अनुस्मरन

tataḥ parāsūna khādantaṃ sṛgālaṃ vānarò 'baravīta śamaśānamadhye saṃprekṣya pūrvajātima anusmarana

हिन्दी अर्थ

पुरुषार्थका सहारा पाकर हैवका बल विशेष बढ़ जाता है

English

Then, to the jackal eating corpses in the middle of a cremation ground, the monkey, looking and remembering their former birth, said:

अध्याय १३

श्लोक 9.10

किं तवया पापकं कर्मकृतं पूर्वं सुदारुणम यस तवं शमशाने कृतकान पूतिकान अत्सि कुत्सितान

kiṃ tavayā pāpakaṃ karmakṛtaṃ pūrvaṃ sudāruṇama yasa tavaṃ śamaśāne kṛtakāna pūtikāna atsi kutsitāna

हिन्दी अर्थ

कथं कर्म विना हैवं स्थास्यति स्थापयिष्यति

English

devoted to her husband, alas, answer to my call today as she used to do before with sweet smiles? Then that Brahmana, who was within the hut, thus replied to Sudarsana,— Do thou learn, O son of Pavaka, that a Brahmana guest has arrived, and though tempted by this thy wife with diverse other offers of welcome, I have, O best of Brahmanas, desired only her person, and this fair-faced lady is engaged in welcoming me with due rites. Thou art at liberty to do whatever thou thinkest to be suitable to this occasion. Mrityu, armed with the iron club, pursued the Rishi at that moment, desirous of compassing the destruction of one that would, he thought, deviate from his promise. Sudarsana was struck with wonder, but casting off all jealousy and anger by look, word, deed, or thought, said,— Do thou enjoy thyself, O Brahmana. It is a great pleasure to me. A householder obtain the highest merit by honouring a guest. It is said by the learned that, as regards the householder, there is no higher merit than what results unto him from a guest departing from his house after having been duly honoured by him. My life, my wife, and whatever other worldly possessions I have, are all dedicated to the use of my guests. Even this is the vow that I have taken. As I have truly made this statement, by that truth, O Brahmana, I shall attain to the knowledge of Self. O foremost of virtuous men, the five elements, viz., fire, air, earth, water, and sky, and the mind, the intellect and the Soul, and time and space and the ten organs of sense, are all present in the bodies of men, and always witness the good and evil deeds that men do. This truth has today been uttered by me, and let the gods bless me for it or destroy me if I have spoken falsely. At this, O Bharata, there arose in all directions, in repeated echoes, a voice, crying,— This is true, this is not false. Then that Brahmana came out of the hovel, and like the wind rising and encompassing both Earth and sky, and making the three worlds echo with Vedic sounds, and calling that virtuous man by name, and congratulating him said,— O sinless one, I am Dharma; All glory to thee. I came here, O truth-loving one, to try thee, and I am well pleased with thee by knowing thee to be virtuous. Thou hast subdued and conquered Mrityu who always has pursued thee, seeking thy laches? O best of men, no one in the three worlds has the

अध्याय १३

श्लोक 9.11

एवम उक्तः परत्युवाच सृगालॊ वानरं तदा बराह्मणस्य परतिश्रुत्य न मया तद उपाकृतम

evama uktaḥ paratyuvāca sṛgālò vānaraṃ tadā barāhmaṇasya paratiśrutya na mayā tada upākṛtama

हिन्दी अर्थ

कैसे स्थिर रहेगा और कैसे वह दूसरोंको स्थिर रख सकेगा

English

Thus addressed, the jackal replied to the monkey: "Having promised a brahmana, I did not fulfil it.

अध्याय १३

श्लोक 9.12

तत कृते पापिकां यॊनिम आपन्नॊ ऽसमि पलवंगम तस्माद एवंविधं भक्ष्यं भक्षयामि बुभुक्षितः

tata kṛte pāpikāṃ yònima āpannò 'sami palavaṃgama tasmāda evaṃvidhaṃ bhakṣyaṃ bhakṣayāmi bubhukṣitaḥ

हिन्दी अर्थ

व्यासडूं जनयन्त्युग्रमात्माभिभवशड्कया

English

For that I have fallen into a sinful womb, monkey; therefore, hungry, I eat food of this kind."

अध्याय १३

श्लोक 9.13

इत्य एतद बरुवतॊ राजन बराह्मणस्य मया शरुतम कथां कथयतः पुण्यां धर्मज्ञस्य पुरातनीम

itya etada baruvatò rājana barāhmaṇasya mayā śarutama kathāṃ kathayataḥ puṇyāṃ dharmajñasya purātanīma

हिन्दी अर्थ

धर्ममें विघ्न उपस्थित हो जाय)

English

This I heard, king, said by a brahmana, a knower of dharma, telling an ancient holy story.

अध्याय १३

श्लोक 9.14

शरुतं चापि मया भूयः कृष्णस्यापि विशां पते कथां कथयतः पूर्वं बराह्मणं परति पाण्डव

śarutaṃ cāpi mayā bhūyaḥ kṛṣṇasyāpi viśāṃ pate kathāṃ kathayataḥ pūrvaṃ barāhmaṇaṃ parati pāṇḍava

हिन्दी अर्थ

एवं त्रिदशलोकेपि प्राप्यन्ते बहवो गुणा:

English

I heard it also further from Krishna, lord of men, Pandava, telling a story to a brahmana before.

अध्याय १३

श्लोक 9.15

एवम एव च मां नित्यं बराह्मणाः संदिशन्ति वै परतिश्रुत्य भवेद देयं नाशा कार्या हि बराह्मणैः

evama eva ca māṃ nityaṃ barāhmaṇāḥ saṃdiśanti vai paratiśrutya bhaveda deyaṃ nāśā kāryā hi barāhmaṇaiḥ

हिन्दी अर्थ

आत्मैव हात्मन: साक्षी कृतस्याप्यकृतस्य च

English

Thus brahmanas always instruct me: what has been promised should be given; brahmanas should not be made to hope in vain.

अध्याय १३

श्लोक 9.16

बराह्मणॊ हय आशया पूर्वं कृतया पृथिवीपते सुसमिद्धॊ यथा दीप्तः पावकस तद्विधः समृतः

barāhmaṇò haya āśayā pūrvaṃ kṛtayā pṛthivīpate susamiddhò yathā dīptaḥ pāvakasa tadvidhaḥ samṛtaḥ

हिन्दी अर्थ

पुण्यशील नर प्राप्य कि हैवं प्रकरिष्यति

English

A brahmana, by hope formerly aroused, lord of the earth, is remembered as like a fire well kindled and blazing.

अध्याय १३

श्लोक 9.17

यं निरीक्षेत संक्रुद्ध आशया पूर्वजातया परदहेत हि तं राजन कक्षम अक्षय्य भुग यथा

yaṃ nirīkṣeta saṃkruddha āśayā pūrvajātayā paradaheta hi taṃ rājana kakṣama akṣayya bhuga yathā

हिन्दी अर्थ

पाकर हैव क्‍या करेगा?

English

Whom he looks upon in anger, because of hope earlier aroused, he burns, king, like fire consuming dry grass.

अध्याय १३

श्लोक 9.18

स एव हि यदा तुष्टॊ वचसा परतिनन्दति भवत्य अगद संकाशॊ विषये तस्य भारत

sa eva hi yadā tuṣṭò vacasā paratinandati bhavatya agada saṃkāśò viṣaye tasya bhārata

हिन्दी अर्थ

पुनरारोपित: स्वर्ग दौहित्रै: पुण्यकर्मभि:

English

And when he is pleased, he welcomes with a word, and becomes like an antidote in his domain, Bharata.

अध्याय १३

श्लोक 9.19

पुत्रान पौत्रान पशूंश चैव बान्धवान सचिवांस तथा पुरं जनपदं चैव शान्तिर इष्टेव पुष्यति

putrāna pautrāna paśūṃśa caiva bāndhavāna sacivāṃsa tathā puraṃ janapadaṃ caiva śāntira iṣṭeva puṣyati

हिन्दी अर्थ

ऐल इत्यभिविख्यात: स्वर्ग प्राप्तो महीपति:

English

Sons, grandsons, animals, kinsmen, ministers, the city and the country flourish as if by a desired act of peace.

अध्याय १३

श्लोक 9.20

एतद धि परमं तेजॊ बराह्मणस्येह दृश्यते सहस्रकिरणस्येव सवितुर धरणीतले

etada dhi paramaṃ tejò barāhmaṇasyeha dṛśyate sahasrakiraṇasyeva savitura dharaṇītale

हिन्दी अर्थ

भाषणके दोषसे रसातलको चले गये

English

This is seen as the highest splendour of a brahmana here, like the thousand-rayed sun on the surface of the earth.

अध्याय १३

श्लोक 9.21

तस्माद दातव्यम एवेह परतिश्रुत्य युधिष्ठिर यदीच्छेच छॊभनां जातिं पराप्तुं भरतसत्तम

tasmāda dātavyama eveha paratiśrutya yudhiṣṭhira yadīccheca chòbhanāṃ jātiṃ parāptuṃ bharatasattama

हिन्दी अर्थ

पुरुषार्थसे वे पातालवासी बना दिये गये

English

Therefore, Yudhishthira, what has been promised must be given here, if one wishes to attain a good birth, best of Bharatas.

अध्याय १३

श्लोक 9.22

बराह्मणस्य हि दत्तेन धरुवं सवर्गॊ हय अनुत्तमः शक्यम्प्राप्तुं विशेषेण दानं हि महती करिया

barāhmaṇasya hi dattena dharuvaṃ savargò haya anuttamaḥ śakyamprāptuṃ viśeṣeṇa dānaṃ hi mahatī kariyā

हिन्दी अर्थ

प्रस्थित हुए, उस समय हैवने उसे आकर क्‍यों नहीं रोका

English

By a gift to a brahmana certainly the unsurpassed heaven can be attained, especially; for giving is a great act.

अध्याय १३

श्लोक 9.23

इतॊ दत्तेन जीवन्ति देवताः पितरस तथा तस्माद आनानि देयानि बराह्मणेभ्यॊ विजानता

itò dattena jīvanti devatāḥ pitarasa tathā tasmāda ānāni deyāni barāhmaṇebhyò vijānatā

हिन्दी अर्थ

वैशम्पायनविप्रर्षि: कि हैवेन न वारित:

English

From gifts here gods and ancestors live; therefore food should be given to brahmanas by one who knows.

अध्याय १३

श्लोक 9.24

महद धि भरतश्रेष्ठ बराह्मणस तीर्थम उच्यते वेलायां न तु कस्यां चिद गच्छेद विप्रॊ हय अपूजितः

mahada dhi bharataśreṣṭha barāhmaṇasa tīrthama ucyate velāyāṃ na tu kasyāṃ cida gaccheda viprò haya apūjitaḥ

हिन्दी अर्थ

गये थे तो भी हैवने उन्हें स्वर्ग जानेसे क्‍यों नहीं रोका

English

A brahmana is called a great sacred ford, best of Bharatas; at no time should a brahmana go away unhonoured.

अध्याय १३

श्लोक 10.1

[य] मित्र सौदृद भावेन उपदेशं करॊति यः जात्यावरस्य राजर्षे दॊषस तस्य भवेन न वा

[ya] mitra saudṛda bhāvena upadeśaṃ karòti yaḥ jātyāvarasya rājarṣe dòṣasa tasya bhavena na vā

हिन्दी अर्थ

तथा कर्मक्षयाद् हैवं प्रहासमुपगच्छति

English

ability to insult, even with looks, this chaste lady devoted to her husband, far less to touch her person. She has been protected from defilement by thy virtue and by her own chastity. There can be nothing contrary to what this proud lady will say. This utterer of Brahma, endued with austere penances, shall, for the salvation of the world, be metamorphosed into a mighty river. And thou shalt attain to all the worlds in this thy body, and as truly as the science of Yoga is within her control, this highly blessed lady will follow thee with only half of her corporeal self, and with the other half will she be celebrated as the river Oghavati! And thou shalt attain with her to all the worlds that acquired through penances, Those eternal and everlasting worlds from which none cometh back will be attained by thee even in this gross body of thine. Thou hast conquered Death, and attained to the highest of all felicities, and by thy own

अध्याय १३

श्लोक 10.2

एतद इच्छामि तत्त्वेन वयाख्यातुं वै पितामह सूक्ष्मा गतिर हि धर्मस्य यत्र मुह्यन्ति मानवाः

etada icchāmi tattvena vayākhyātuṃ vai pitāmaha sūkṣmā gatira hi dharmasya yatra muhyanti mānavāḥ

हिन्दी अर्थ

मनुष्यको जैसी चिर अभिलषित गति मिलती है, उसका भी वर्णन करता हूँ

English

[Yudhishthira said:] I wish this explained in truth, grandfather; the course of dharma is subtle, where men are bewildered.

अध्याय १३

श्लोक 10.3

[भ] अत्र ते वर्तयिष्यामि शृणु राजन यथागमम ऋषीणां वदतां पूर्वं शरुतम आसीद यथा मया

[bha] atra te vartayiṣyāmi śṛṇu rājana yathāgamama ṛṣīṇāṃ vadatāṃ pūrvaṃ śarutama āsīda yathā mayā

हिन्दी अर्थ

प्राप्ति होती है

English

[Bhishma said:] On this I shall tell you, hear, king, as I heard long ago from sages speaking.

अध्याय १३

श्लोक 10.4

उपदेशॊ न कर्तव्यॊ जातिहीनस्य कस्य चित उपदेशे महान दॊष उपाध्यायस्य भाष्यते

upadeśò na kartavyò jātihīnasya kasya cita upadeśe mahāna dòṣa upādhyāyasya bhāṣyate

हिन्दी अर्थ

गवाढ्य: शाकदीक्षायां स्वर्गगामी तृणाशन:

English

Instruction should not be given to a man of low birth; in instruction a great fault is said of the teacher.

अध्याय १३

श्लोक 10.5

निदर्शनम इदं राजञ शृणु मे भरतर्षभ दुरुक्त वचने राजन यथापूर्वं युधिष्ठिर बरह्माश्रमपदे वृत्तं पार्श्वे हिमवतः शुभे

nidarśanama idaṃ rājaña śṛṇu me bharatarṣabha durukta vacane rājana yathāpūrvaṃ yudhiṣṭhira barahmāśramapade vṛttaṃ pārśve himavataḥ śubhe

हिन्दी अर्थ

आसन प्रहृष्टमनस: प्रीतिमन्तो5भवंस्तदा

English

Here is an illustration, king; hear it from me, bull of the Bharatas, for ill-spoken words, as before, Yudhishthira, what happened in a Brahman hermitage on the lovely side of the Himalaya.

अध्याय १३

श्लोक 10.6

तत्राश्रमपदं पुण्यं नानावृक्षगणायुतम बहु गुल्मलताकीर्णं मृगद्विजनिषेवितम

tatrāśramapadaṃ puṇyaṃ nānāvṛkṣagaṇāyutama bahu gulmalatākīrṇaṃ mṛgadvijaniṣevitama

हिन्दी अर्थ

मड्ल्यरूपा रुचिरा दिव्यजीमूतनि:स्वना:

English

There was a holy hermitage, with groups of various trees, thick with shrubs and creepers, frequented by deer and birds,

अध्याय १३

श्लोक 10.7

सिद्धचारणसंघुष्टं रम्यं पुष्पितकाननम वरतिभिर बहुभिः कीर्णं तापसैर उपशॊभितम

siddhacāraṇasaṃghuṣṭaṃ ramyaṃ puṣpitakānanama varatibhira bahubhiḥ kīrṇaṃ tāpasaira upaśòbhitama

हिन्दी अर्थ

प्रभावसे मैं उन्हीं पुण्यलोकोंमें जाऊँगा जहाँ मेरे पिता महाराज शान्तनु गये हैं

English

resounding with Siddhas and Charanas, lovely, with flowering groves, crowded with many vow-keepers and adorned with ascetics,

अध्याय १३

श्लोक 10.8

बराह्मणैश च महाभागैः सूर्यज्वलन संनिभैः नियमव्रतसंपन्नैः समाकीर्णं तपस्विभिः दीक्षितैर भरतश्रेष्ठ यताहारैः कृतात्मभिः

barāhmaṇaiśa ca mahābhāgaiḥ sūryajvalana saṃnibhaiḥ niyamavratasaṃpannaiḥ samākīrṇaṃ tapasvibhiḥ dīkṣitaira bharataśreṣṭha yatāhāraiḥ kṛtātmabhiḥ

हिन्दी अर्थ

अणु वा यदि वा स्थूलं विद्यते साधुकर्मसु

English

and by greatly fortunate brahmanas shining like the sun, rich in rules and vows, full of ascetics, initiated, bull of the Bharatas, restrained in food and self-possessed,

अध्याय १३

श्लोक 10.9

वेदाध्ययनघॊषैश च नादितं भरतर्षभ वालखिल्यैश च बहुभिर यतिभिश च निषेवितम

vedādhyayanaghòṣaiśa ca nāditaṃ bharatarṣabha vālakhilyaiśa ca bahubhira yatibhiśa ca niṣevitama

हिन्दी अर्थ

यन्मे कृतं ब्राह्मुणेभ्यस्तेनाद्य न तपाम्यहम्

English

resounding with the sound of Vedic study, and served by many Valakhilyas and ascetics.

अध्याय १३

श्लोक 10.10

तत्र कश चित समुत्साहं कृत्वा शूद्रॊ दयान्वितः आगतॊ हय आश्रमपदं पूजितश च तपस्विभिः

tatra kaśa cita samutsāhaṃ kṛtvā śūdrò dayānvitaḥ āgatò haya āśramapadaṃ pūjitaśa ca tapasvibhiḥ

हिन्दी अर्थ

हैव भी नष्ट हो जाता है

English

(of mind), attaining to the speed of thought, thou hast risen above the power of the five elements! By thus adhering to the duties of a householder, thou hast conquered thy passions, desires, and anger, and this princess, O prince of virtuous men has, by serving thee, conquered affliction, desire, illusion, enmity and lassitude of mind!'

अध्याय १३

श्लोक 10.11

तांस तु दृष्ट्वा मुनिगणान देवकल्पान महौजसः वहतॊ विविधा दीक्षाः संप्रहृष्यत भारत

tāṃsa tu dṛṣṭvā munigaṇāna devakalpāna mahaujasaḥ vahatò vividhā dīkṣāḥ saṃprahṛṣyata bhārata

हिन्दी अर्थ

पुरुष इह महात्मा प्राप्तुते नित्ययुक्त:

English

"Bhishma continued, 'Then the glorious Vasava (the lord of the gods), riding in a fine chariot drawn by a thousand white horses, approached that Brahmana. Death and Soul, all the worlds, all the elements, intellect, mind, time, and space as also desire and wrath, were all conquered. There-fore, O best of men, do thou bear this in mind, that to a householder there is no higher divinity than the guest. It is said by the learned that the blessings of an honoured guest are more efficacious than the merit of a hundred sacrifices. Whenever a deserving guest seeks the hospitality of a householder and is not honoured by him, he takes away (with him) all the virtues of the latter giving him his sins (in return). I have now recited to thee, my son, this excellent story as to how Death was conquered of old by a householder. The recital of this excellent story confers glory, fame, and longevity (upon those that listen to it). The man that seeks worldly prosperity should consider it as efficacious in removing all evil. And, O Bharata, the learned man that daily recites this story of the life of Sudarsana attains to the regions of the blessed.'"

अध्याय १३

श्लोक 10.12

अथास्य बुद्धिर अभवत तपस्ये भरतर्षभ ततॊ ऽबरवीत कुलपतिं पादौ संगृह्य भारत

athāsya buddhira abhavata tapasye bharatarṣabha tatò 'baravīta kulapatiṃ pādau saṃgṛhya bhārata

हिन्दी अर्थ

पितृवनभवनाभं दृश्यते चामराणाम्

English

Then a thought of austerity arose in him, bull of the Bharatas; he said to the head of the hermitage, clasping his feet, Bharata:

अध्याय १३

श्लोक 10.13

भवत्प्रसादाद इच्छामि धर्मं चर्तुं दविजर्षभ तन मां तवं भगवन वक्तुं परव्राजयितुम अर्हसि

bhavatprasādāda icchāmi dharmaṃ cartuṃ davijarṣabha tana māṃ tavaṃ bhagavana vaktuṃ paravrājayituma arhasi

हिन्दी अर्थ

दृष्टिमें वह श्मशानके ही तुल्य जान पड़ता है

English

"By your grace, bull of the twice-born, I wish to practise dharma; you ought to tell me, blessed one, and make me a renunciant."

अध्याय १३

श्लोक 10.14

वर्णावरॊ ऽहं भगवञ शूद्रॊ जात्यास्मि सत्तम शुश्रूषां कर्तुम इच्छामि परपन्नाय परसीद मे

varṇāvarò 'haṃ bhagavaña śūdrò jātyāsmi sattama śuśrūṣāṃ kartuma icchāmi parapannāya parasīda me

हिन्दी अर्थ

फलं पुरुषकारस्य सदा संदृश्य तत्त्वतः

English

"I am of the lowest class, blessed one, a shudra by birth, good one; I wish to do service. Be gracious to me who have come to you."

अध्याय १३

श्लोक 10.15

[कुलपति] न शक्यम इह शूद्रेण लिङ्गम आश्रित्य वर्तितुम आस्यतां यदि ते बुद्धिः शुश्रूषा निरतॊ भव

[kulapati] na śakyama iha śūdreṇa liṅgama āśritya vartituma āsyatāṃ yadi te buddhiḥ śuśrūṣā niratò bhava

हिन्दी अर्थ

विधिना कर्मणा चैव स्वर्गमार्गमवाप्लुयात्

English

[The head of the hermitage said:] "A shudra cannot live here relying on the mark; if you wish to stay, be devoted to service."

अध्याय १३

श्लोक 10.16

[भ] एवम उक्तस तु मुनिना स शूद्रॊ ऽचिन्तयन नृप कथम अत्र मया कार्यं शरद्धा धर्मे परा च मे विज्ञातम एवं भवतु करिष्ये परियम आत्मनः

[bha] evama uktasa tu muninā sa śūdrò 'cintayana nṛpa kathama atra mayā kāryaṃ śaraddhā dharme parā ca me vijñātama evaṃ bhavatu kariṣye pariyama ātmanaḥ

हिन्दी अर्थ

सत्कर्मसे ही स्वर्गलोकका मार्ग पा सकता है

English

[Bhishma said:] Thus addressed by the sage, the shudra thought, O king: "What should I do here? My faith in dharma is great. It is understood; so be it; I shall do what pleases me."

अध्याय १३

श्लोक 10.17

गत्वाश्रमपदाद दूरम उटजं कृतवांस तु सः तत्र वेदिं च भूमिं च देवतायतनानि च निवेश्य भरतश्रेष्ठ नियमस्थॊ ऽभवत सुखम

gatvāśramapadāda dūrama uṭajaṃ kṛtavāṃsa tu saḥ tatra vediṃ ca bhūmiṃ ca devatāyatanāni ca niveśya bharataśreṣṭha niyamasthò 'bhavata sukhama

हिन्दी अर्थ

फलानि महतां श्रेष्ठ प्रब्रूहि परिपृच्छत:

English

Going far from the hermitage, he made a hut, and there, having set up an altar, ground and shrines for the gods, he lived at ease in observance, bull of the Bharatas.

अध्याय १३

श्लोक 10.18

अभिषेकांश च नियमान देवतायतनेषु च बलिं च कृत्वा हुत्वा च देवतां चाप्य अपूजयत

abhiṣekāṃśa ca niyamāna devatāyataneṣu ca baliṃ ca kṛtvā hutvā ca devatāṃ cāpya apūjayata

हिन्दी अर्थ

क्या हैं? यह पूछ रहा हूँ, अत: यही बताइये

English

He did ablutions and observances at the shrines of the gods, made offerings and oblations, and worshipped the deity.

अध्याय १३

श्लोक 10.19

संकल्पनियमॊपेतः फलाहारॊ जितेन्द्रियः नित्यं संनिहिताभिश च ओषधीभिः फलैस तथा

saṃkalpaniyamòpetaḥ phalāhārò jitendriyaḥ nityaṃ saṃnihitābhiśa ca oṣadhībhiḥ phalaisa tathā

हिन्दी अर्थ

या गति: प्राप्यते येन प्रेत्यभावे चिरेप्सिता

English

Joined with resolve and observance, eating fruit, with senses mastered, always with herbs and fruits at hand,

अध्याय १३

श्लोक 10.20

अतिथीन पूजयाम आस यथावत समुपागतान एवं हि सुमहान कालॊ वयत्यक्रामत स तस्य वै

atithīna pūjayāma āsa yathāvata samupāgatāna evaṃ hi sumahāna kālò vayatyakrāmata sa tasya vai

हिन्दी अर्थ

तेन तेन शरीरेण तत् तत् फलमुपाश्चुते

English

he honoured guests who came, as was right; thus a very long time passed for him.

अध्याय १३

श्लोक 10.21

अथास्य मुनिर आगच्छत संगत्या वै तम आश्रमम संपूज्य सवागतेनर्षिं विधिवत पर्यतॊषयत

athāsya munira āgacchata saṃgatyā vai tama āśramama saṃpūjya savāgatenarṣiṃ vidhivata paryatòṣayata

हिन्दी अर्थ

उस-उस कर्मका फल भोगता है

English

Then a sage came to that hermitage by chance, and he duly pleased the sage with a welcome.

अध्याय १३

श्लोक 10.22

अनुकूलाः कथाः कृत्वा यथावत पर्यपृच्छत ऋषिः परमतेजस्वी धर्मात्मा संयतेन्द्रियः

anukūlāḥ kathāḥ kṛtvā yathāvata paryapṛcchata ṛṣiḥ paramatejasvī dharmātmā saṃyatendriyaḥ

हिन्दी अर्थ

तस्यां तस्यामवस्थायां भुड्धक्ते जन्मनि जन्मनि

English

Having made pleasant talk, the sage, of great splendour, righteous-souled and of restrained senses, asked him duly.

अध्याय १३

श्लोक 10.23

एवं स बहुशस तस्य शूद्रस्य भरतर्षभ सॊ ऽगच्छद आश्रमम ऋषिः शूद्रं दरष्टुं नरर्षभ

evaṃ sa bahuśasa tasya śūdrasya bharatarṣabha sò 'gacchada āśramama ṛṣiḥ śūdraṃ daraṣṭuṃ nararṣabha

हिन्दी अर्थ

उसी अवस्थामें वह उसका फल भोगता है

English

Thus many times, bull of the Bharatas, that sage went to the shudra's hermitage to see him.

अध्याय १३

श्लोक 10.24

अथ तं तापसं शूद्रः सॊ ऽबरवीद भरतर्षभ पितृकार्यं करिष्यामि तत्र मे ऽनुग्रहं कुरु

atha taṃ tāpasaṃ śūdraḥ sò 'baravīda bharatarṣabha pitṛkāryaṃ kariṣyāmi tatra me 'nugrahaṃ kuru

हिन्दी अर्थ

ते हास्य साक्षिणो नित्यं पष्ठ आत्मा तथैव च

English

Then the shudra said to that ascetic, bull of the Bharatas: "I will do the rite for the ancestors; show me favour in it."

अध्याय १३

श्लोक 10.25

बाढम इत्य एव तं विप्र उवाच भरतर्षभ शुचिर भूत्वा स शूद्रस तु तस्यर्षेः पाद्यम आनयत

bāḍhama itya eva taṃ vipra uvāca bharatarṣabha śucira bhūtvā sa śūdrasa tu tasyarṣeḥ pādyama ānayata

हिन्दी अर्थ

श्रान्तायादृष्टपूर्वाय तस्य पुण्यफलं महत्

English

"Very well," said the brahmana to him, bull of the Bharatas; the shudra, being pure, brought the sage water for his feet.

अध्याय १३

श्लोक 10.26

अथ दर्भांश च वन्याश च ओषधीर भरतर्षभ पवित्रम आसनं चैव बृसीं च समुपानयत

atha darbhāṃśa ca vanyāśa ca oṣadhīra bharatarṣabha pavitrama āsanaṃ caiva bṛsīṃ ca samupānayata

हिन्दी अर्थ

पुण्यफलकी प्राप्ति होती है

English

Then he brought kusha grass, forest herbs, a purifier, a seat and a mat of grass.

अध्याय १३

श्लोक 10.27

अथ दक्षिणम आवृत्य बृसीं परमशीर्षिकाम कृताम अन्यायतॊ दृष्ट्वा ततस तम ऋषिर अब्रवीत

atha dakṣiṇama āvṛtya bṛsīṃ paramaśīrṣikāma kṛtāma anyāyatò dṛṣṭvā tatasa tama ṛṣira abravīta

हिन्दी अर्थ

चीरवल्कलसंवीते वासांस्थाभरणानि च

English

Then, seeing the mat with its head to the south, wrongly made, the sage said to him:

अध्याय १३

श्लोक 10.28

कुरुष्वैतां पूर्वशीर्षां भव चॊदन मुखः शुचिः स च तत कृतवाञ शूद्रः सर्वं यद ऋषिर अब्रवीत

kuruṣvaitāṃ pūrvaśīrṣāṃ bhava còdana mukhaḥ śuciḥ sa ca tata kṛtavāña śūdraḥ sarvaṃ yada ṛṣira abravīta

हिन्दी अर्थ

आभूषणोंकी प्राप्ति होती है

English

"Make this with its head to the east and be pure, facing north." The shudra did all that the sage said.

अध्याय १३

श्लोक 10.29

यथॊपदिष्टं मेधावी दर्भादींस तान यथातथम हव्यकव्य विधिं कृत्स्नम उक्तं तेन तपस्विना

yathòpadiṣṭaṃ medhāvī darbhādīṃsa tāna yathātathama havyakavya vidhiṃ kṛtsnama uktaṃ tena tapasvinā

हिन्दी अर्थ

अग्नीनुपशयानस्य राज्ञ: पौरुषमेव च

English

As instructed, the wise one did the kusha grass and the rest exactly; the whole rule of offerings to gods and ancestors was told by that ascetic.

अध्याय १३

श्लोक 10.30

ऋषिणा पितृकार्ये च स च धर्मपथे सथितः पितृकार्ये कृते चापि विषृष्टः स जगाम ह

ṛṣiṇā pitṛkārye ca sa ca dharmapathe sathitaḥ pitṛkārye kṛte cāpi viṣṛṣṭaḥ sa jagāma ha

हिन्दी अर्थ

आमिषप्रतिसंहारे पशून् पुत्रांश्व विन्दति

English

The sage in the rite for the ancestors, and the shudra standing on the path of dharma; when the rite for the ancestors was done, he was dismissed and went.

अध्याय १३

श्लोक 10.31

अथ दीर्घस्य कालस्य स तप्यञ शूद्र तापसः वने पञ्चत्वम अगमत सुकृतेन च तेन वै अजायत महाराज राजवंशे महाद्युतिः

atha dīrghasya kālasya sa tapyaña śūdra tāpasaḥ vane pañcatvama agamata sukṛtena ca tena vai ajāyata mahārāja rājavaṃśe mahādyutiḥ

हिन्दी अर्थ

प्राप्ति होती है

English

Then after a long time that shudra ascetic, practising austerity in the forest, died, and by that merit was born, great king, in a royal line, of great radiance.

अध्याय १३

श्लोक 10.32

तथैव स ऋषिस तात कालधर्मम अवाप्य ह पुरॊहित कुले विप्र आजातॊ भरतर्षभ

tathaiva sa ṛṣisa tāta kāladharmama avāpya ha puròhita kule vipra ājātò bharatarṣabha

हिन्दी अर्थ

सततं चैकशायी य: स लभेतेप्सितां गतिम्

English

Likewise that sage, dear one, having reached the law of time, was born in a priest's family, a brahmana, bull of the Bharatas.

अध्याय १३

श्लोक 10.33

एवं तौ तत्र संभूताव उभौ शूद्र मुनी तदा करमेण वर्धितौ चापि विद्यासु कुशलाव उभौ

evaṃ tau tatra saṃbhūtāva ubhau śūdra munī tadā karameṇa vardhitau cāpi vidyāsu kuśalāva ubhau

हिन्दी अर्थ

दद्यादतिथिपूजार्थ स यज्ञ: पजचदक्षिण:

English

Thus those two, shudra and sage, were born there, and in order grew up, both skilled in the sciences.

अध्याय १३

श्लोक 10.34

अथर्ववेदे वेदे च बभूवर्षिर सुनिश्चितः कल्पप्रयॊगे चॊत्पन्ने जयॊतिषे च परं गतः सख्ये चापि परा परीतिस तयॊश चापि वयवर्धत

atharvavede vede ca babhūvarṣira suniścitaḥ kalpaprayòge còtpanne jayòtiṣe ca paraṃ gataḥ sakhye cāpi parā parītisa tayòśa cāpi vayavardhata

हिन्दी अर्थ

लिये इन पाँच वस्तुओंका दान 'पंचदक्षिण यज्ञ” कहलाता है

English

In the Atharva Veda and the Veda the sage became well-established; in the practice of kalpa he was raised and he reached the highest in astrology; and their friendship, too, grew greatly.

अध्याय १३

श्लोक 10.35

पितर्य उपरते चापि कृतशौचः स भारत अभिषिक्तः परकृतिभी राजपुत्रः स पार्थिवः अभिषिक्तेन स ऋषिर अभिषिक्तः पुरॊहितः

pitarya uparate cāpi kṛtaśaucaḥ sa bhārata abhiṣiktaḥ parakṛtibhī rājaputraḥ sa pārthivaḥ abhiṣiktena sa ṛṣira abhiṣiktaḥ puròhitaḥ

हिन्दी अर्थ

अक्षयास्तस्य वै लोका: सर्वकामगमास्तथा

English

When the father had died, he, having done purification, Bharata, the prince, king, was consecrated by his subjects; with the consecrated one the sage was consecrated as priest.

अध्याय १३

श्लोक 10.36

स तं पुरॊधाय सुखम अवसद भरतर्षभ राज्यं शशास धर्मेण परजाश च परिपालयन

sa taṃ puròdhāya sukhama avasada bharatarṣabha rājyaṃ śaśāsa dharmeṇa parajāśa ca paripālayana

हिन्दी अर्थ

करानेवाले होते हैं

English

Making him priest, he lived happily, bull of the Bharatas, and ruled the kingdom by dharma, protecting his subjects.

अध्याय १३

श्लोक 10.37

पुण्याहवाचने नित्यं धर्मकार्येषु चासकृत उत्स्मयन पराहसच चापि दृष्ट्वा राजा पुरॊहितम एवं स बहुशॊ राजन पुरॊधसम उपाहसत

puṇyāhavācane nityaṃ dharmakāryeṣu cāsakṛta utsmayana parāhasaca cāpi dṛṣṭvā rājā puròhitama evaṃ sa bahuśò rājana puròdhasama upāhasata

हिन्दी अर्थ

उपभोगांश्व तपसा ब्रद्मचर्येण जीवितम्

English

At the "auspicious day" blessings and again and again in rites of dharma, the king, seeing the priest, smiled and laughed; thus he mocked the priest many times, O king.

अध्याय १३

श्लोक 10.38

लक्षयित्वा पुरॊधास तु बहु शस्तं नराधिपम उत्स्मयन्तं च सततं दृष्ट्वासौ मन्युमान अभूत

lakṣayitvā puròdhāsa tu bahu śastaṃ narādhipama utsmayantaṃ ca satataṃ dṛṣṭvāsau manyumāna abhūta

हिन्दी अर्थ

फलमूलाशिनो राज्यं स्वर्ग: पर्णाशिनां भवेत्

English

The priest, noticing the king often smiling and much praised, became angry.

अध्याय १३

श्लोक 10.39

अथ शूण्ये पुरॊधास तु सह राज्ञा समागतः कथाभिर अनुकूलाभी राजानम अभिरामयत

atha śūṇye puròdhāsa tu saha rājñā samāgataḥ kathābhira anukūlābhī rājānama abhirāmayata

हिन्दी अर्थ

मूल खानेवालेको राज्य और पत्ते चबाकर रहनेवालेको स्वर्गकी प्राप्ति होती है

English

Then in a lonely place the priest, meeting the king, delighted the king with agreeable talk.

अध्याय १३

श्लोक 10.40

ततॊ ऽबरवीन नरेन्द्रं स पुरॊधा भरतर्षभ वरम इच्छाम्य अहं तव एकं तवया दत्तं महाद्युते

tatò 'baravīna narendraṃ sa puròdhā bharatarṣabha varama icchāmya ahaṃ tava ekaṃ tavayā dattaṃ mahādyute

हिन्दी अर्थ

स्वर्ग सत्येन लभते दीक्षया कुलमुत्तमम्

English

Then that priest said to the king, bull of the Bharatas: "I wish for one boon from you, greatly radiant one."

अध्याय १३

श्लोक 10.41

[र] वराणां ते शतं दद्यां कुम उतैकं दविजॊत्तम सनेहाच च बहुमानाच च नास्त्य अदेयं हि मे तव

[ra] varāṇāṃ te śataṃ dadyāṃ kuma utaikaṃ davijòttama sanehāca ca bahumānāca ca nāstya adeyaṃ hi me tava

हिन्दी अर्थ

कृत्वा द्वादश वर्षाणि वीरस्थानाद् विशिष्यते

English

[The king said:] "I would give you a hundred boons, or why only one, best of the twice-born; out of affection and respect there is nothing I would not give you."

अध्याय १३

श्लोक 10.42

[पुरॊहित] एकं वै वरम इच्छामि यदि तुष्टॊ ऽसि पार्थिव यद ददासि महाराज सत्यं तद वद मानृतम

[puròhita] ekaṃ vai varama icchāmi yadi tuṣṭò 'si pārthiva yada dadāsi mahārāja satyaṃ tada vada mānṛtama

हिन्दी अर्थ

लोककी प्राप्ति होती है

English

[The priest said:] "I wish one boon, if you are pleased, lord of the earth; what you give, great king, say truly, not falsely."

अध्याय १३

श्लोक 10.43

[भ] बाढम इत्य एव तं राजा परत्युवाच युधिष्ठिर यदि जञास्यामि वक्ष्यामि अजानन न तु संवदे

[bha] bāḍhama itya eva taṃ rājā paratyuvāca yudhiṣṭhira yadi jañāsyāmi vakṣyāmi ajānana na tu saṃvade

हिन्दी अर्थ

योडसौ प्राणान्तिको रोगस्तां तृष्णां त्यजत: सुखम्

English

[Bhishma said:] "Very well," the king answered him, Yudhishthira, "if I know, I shall tell; not knowing, I do not speak."

अध्याय १३

श्लोक 10.44

[प] पुण्याहवाचने नित्यं धर्मकृत्येषु चासकृत शान्ति हॊमेषु च सदा किं तवं हससि वीक्ष्य माम

[pa] puṇyāhavācane nityaṃ dharmakṛtyeṣu cāsakṛta śānti hòmeṣu ca sadā kiṃ tavaṃ hasasi vīkṣya māma

हिन्दी अर्थ

एवं पूर्वकृतं कर्म कर्तारमनुगच्छति

English

[The priest said:] "At the auspicious day blessings always and again and again at rites of dharma, at peace rites and oblations always, why do you laugh looking at me?

अध्याय १३

श्लोक 10.45

सव्रीडं वै भवति हि मनॊ मे हसता तवया कामया शापितॊ राजन नान्यथा वक्तुम अर्हसि

savrīḍaṃ vai bhavati hi manò me hasatā tavayā kāmayā śāpitò rājana nānyathā vaktuma arhasi

हिन्दी अर्थ

किया हुआ कर्म भी कर्ताको पहचानकर उसका अनुसरण करता है

English

My mind is ashamed at your laughing; by my wish, king, you are adjured; you ought not to speak otherwise.

अध्याय १३

श्लोक 10.46

भाव्यं हि कारणेनात्र न ते हास्यम अकारणम कौतूहलं मे सुभृशं तत्त्वेन कथयस्व मे

bhāvyaṃ hi kāraṇenātra na te hāsyama akāraṇama kautūhalaṃ me subhṛśaṃ tattvena kathayasva me

हिन्दी अर्थ

स्वकाल नातिवर्तन्ते तथा कर्म पुरा कृतम्

English

There must be a reason; your laughter cannot be causeless. My curiosity is very great; tell me in truth."

अध्याय १३

श्लोक 10.47

[र] एवम उक्ते तवया विप्र यद अवाच्यं भवेद अपि अवश्यम एव वक्तव्यं शृणुष्वैक मना दविज

[ra] evama ukte tavayā vipra yada avācyaṃ bhaveda api avaśyama eva vaktavyaṃ śṛṇuṣvaika manā davija

हिन्दी अर्थ

जीर्ण नहीं होती है (वह सदा नयी-नवेली बनी रहती है)

English

[The king said:] "Thus told by you, brahmana, even if it should not be told, it must surely be told; listen with one mind, twice-born."

अध्याय १३

श्लोक 10.48

पूर्वदेहे यथावृत्तं तन निबॊध दविजॊत्तम जातिं समराम्य अहं बरह्मन्न अवधानेन मे शृणु

pūrvadehe yathāvṛttaṃ tana nibòdha davijòttama jātiṃ samarāmya ahaṃ barahmanna avadhānena me śṛṇu

हिन्दी अर्थ

प्रीणाति मातरं येन पृथिवी तेन पूजिता

English

"Hear, best of the twice-born, what happened in my former body. I remember my birth, Brahmana; listen to me with attention.

अध्याय १३

श्लोक 10.49

शूद्रॊ ऽहम अभवं पूर्वं तापसॊ भृशसंयुतः ऋषिर उग्रतपास तवं च तदाभूर दविजसत्तम

śūdrò 'hama abhavaṃ pūrvaṃ tāpasò bhṛśasaṃyutaḥ ṛṣira ugratapāsa tavaṃ ca tadābhūra davijasattama

हिन्दी अर्थ

अनादूृतास्तु यस्यैते सर्वास्तस्याफला: क्रिया:

English

I was a shudra before, much devoted to austerity, and you then, best of the twice-born, were a sage of fierce austerity.

अध्याय १३

श्लोक 10.50

परीयता हि तदा बरह्मन ममानुग्रह बुद्धिना पितृकार्ये तवया पूर्वम उपदेशः कृतॊ ऽनघ बृस्यां दर्भेषु हव्ये च कव्ये च मुनिसत्तम

parīyatā hi tadā barahmana mamānugraha buddhinā pitṛkārye tavayā pūrvama upadeśaḥ kṛtò 'nagha bṛsyāṃ darbheṣu havye ca kavye ca munisattama

हिन्दी अर्थ

तत् सर्व भवति वृथाभिधीयमाने

English

Pleased then, Brahmana, with a mind to favour me, you gave me instruction in the rite for the ancestors, sinless one, on the mat, the kusha grass, and the offerings to gods and ancestors, best of sages.

अध्याय १३

श्लोक 10.51

एतेन कर्म दॊषेण पुरॊधास तवम अजायथाः अहं राजा च विप्रेन्द्र पश्य कालस्य पर्ययम मत्कृते हय उपदेशेन तवया पराप्तम इदं फलम

etena karma dòṣeṇa puròdhāsa tavama ajāyathāḥ ahaṃ rājā ca viprendra paśya kālasya paryayama matkṛte haya upadeśena tavayā parāptama idaṃ phalama

हिन्दी अर्थ

शुभाशुभफलप्राप्तौी किमत: श्रोतुमिच्छसि

English

By this fault of action you were born a priest; I a king, lord of brahmanas; see the turning of time. By instruction given for my sake you got this fruit.

अध्याय १३

श्लोक 10.52

एतस्मात कारणाद बरह्मन परहसे तवां दविजॊत्तम न तवां परिभवन बरह्मन परहसामि गुरुर भवान

etasmāta kāraṇāda barahmana parahase tavāṃ davijòttama na tavāṃ paribhavana barahmana parahasāmi gurura bhavāna

हिन्दी अर्थ

एतन्मे सर्वमाचक्ष्व येभ्य: स्पृहयसे नूप

English

For this reason, Brahmana, I laugh at you, best of the twice-born; I do not despise you, Brahmana, I laugh; you are my teacher.

अध्याय १३

श्लोक 10.53

विपर्ययेण मे मन्युस तेन संतप्यते मनः जातिं समराम्य अहं तुभ्यम अतस तवां परहसामि वै

viparyayeṇa me manyusa tena saṃtapyate manaḥ jātiṃ samarāmya ahaṃ tubhyama atasa tavāṃ parahasāmi vai

हिन्दी अर्थ

मनुष्यलोके सर्वस्मिन् यदमुत्रेह चाप्युत

English

My anger arises from the reversal, and my mind is tormented by it. I remember my birth with you; therefore I laugh at you.

अध्याय १३

श्लोक 10.54

एवं तवॊग्रं हि तप उपदेशेन नाशितम पुरॊहितत्वम उत्सृज्य यतस्व तवम्पुनर भवे

evaṃ tavògraṃ hi tapa upadeśena nāśitama puròhitatvama utsṛjya yatasva tavampunara bhave

हिन्दी अर्थ

बतानेकी कृपा करें

English

Thus your fierce austerity was destroyed by giving instruction. Leaving the priesthood, strive again in the next life.

अध्याय १३

श्लोक 10.55

इतस तवम अधमाम अन्यां मा यॊनिं पराप्स्यसे दविज गृह्यतां दरविणं विप्र पूतात्मा भव सत्तम

itasa tavama adhamāma anyāṃ mā yòniṃ parāpsyase davija gṛhyatāṃ daraviṇaṃ vipra pūtātmā bhava sattama

हिन्दी अर्थ

येषां स्वप्रत्यय: स्वर्गस्तप: स्वाध्यायसाधनम्

English

Do not get from here another lower womb, twice-born; take wealth, Brahmana; become pure in soul, good one."

अध्याय १३

श्लोक 10.56

[भ] ततॊ विसृष्टॊ राज्ञा तु विप्रॊ दानान्य अनेकशः बराह्मणेभ्यॊ ददौ वित्तं भूमिं गरामांश च सर्वशः

[bha] tatò visṛṣṭò rājñā tu viprò dānānya anekaśaḥ barāhmaṇebhyò dadau vittaṃ bhūmiṃ garāmāṃśa ca sarvaśaḥ

हिन्दी अर्थ

है तथा वेदोंका स्वाध्याय करना ही श्रेष्ठ तप है, उन ब्राह्मणोंको मैं चाहता हूँ

English

[Bhishma said:] Then, dismissed by the king, the brahmana gave many gifts to brahmanas, wealth, land and villages everywhere.

अध्याय १३

श्लोक 10.57

कृच्छ्राणि चीर्त्वा च ततॊ यथॊक्तामि दविजॊत्तमः तीर्थानि चाभिगत्वा वै दानानि विविधानि च

kṛcchrāṇi cīrtvā ca tatò yathòktāmi davijòttamaḥ tīrthāni cābhigatvā vai dānāni vividhāni ca

हिन्दी अर्थ

उद्धहन्ति न सीदन्ति तेभ्यो वै स्पृहयाम्यहम्

English

Having performed the penances as prescribed, that best of the twice-born went to sacred fords and gave various gifts.

अध्याय १३

श्लोक 10.58

दत्त्वा गाश चैव विप्राणां पूतात्मा सॊ ऽभवद दविजः तम एव चाश्रमं गत्वा चचार विपुलं तपः

dattvā gāśa caiva viprāṇāṃ pūtātmā sò 'bhavada davijaḥ tama eva cāśramaṃ gatvā cacāra vipulaṃ tapaḥ

हिन्दी अर्थ

ही लोगोंको मैं चाहता हूँ

English

Having given cows to brahmanas, the brahmana became pure in soul; going to that same hermitage, he practised great austerity.

अध्याय १३

श्लोक 10.59

ततः सिद्धिं परां पराप्तॊ बराह्मणॊ राजसत्तम संमतश चाभवत तेषाम आश्रमे ऽऽशरमवासिनाम

tataḥ siddhiṃ parāṃ parāptò barāhmaṇò rājasattama saṃmataśa cābhavata teṣāma āśrame ''śaramavāsināma

हिन्दी अर्थ

श्रुतवृत्तोपपन्नानां सदाक्षरविदां सताम्

English

Then that brahmana, best of kings, reached supreme success, and became honoured among the dwellers of that hermitage.

अध्याय १३

श्लोक 10.60

एवं पराप्तॊ महत कृच्छ्रम ऋषिः स नृपसत्तम बराह्मणेन न वक्तव्यं तस्माद वर्णावरे जने

evaṃ parāptò mahata kṛcchrama ṛṣiḥ sa nṛpasattama barāhmaṇena na vaktavyaṃ tasmāda varṇāvare jane

हिन्दी अर्थ

शुश्रूषमाणे नृपतौ प्रेत्य चेह सुखावहा:

English

Thus that sage, best of kings, met great hardship; therefore a brahmana should not speak to people of lower classes.

अध्याय १३

श्लोक 10.61

वर्जयेद उपदेशं च सदैव बराह्मणॊ नृप उपदेशं हि कुर्वाणॊ दविजः कृच्छ्रम अवाप्नुयात

varjayeda upadeśaṃ ca sadaiva barāhmaṇò nṛpa upadeśaṃ hi kurvāṇò davijaḥ kṛcchrama avāpnuyāta

हिन्दी अर्थ

विज्ञानगुणसम्पन्नास्ते भ्य श्ष स्पृहयाम्यहम्

English

A brahmana, O king, should always avoid giving instruction; the twice-born who gives instruction would meet hardship.

अध्याय १३

श्लोक 10.62

एषितव्यं सदा वाचा नृपेण दविजसत्तमात न परवक्तव्यम इह हि किं चिद वर्णावरे जने

eṣitavyaṃ sadā vācā nṛpeṇa davijasattamāta na paravaktavyama iha hi kiṃ cida varṇāvare jane

हिन्दी अर्थ

सभाओंमें सम्मानित होते हैं। मैं ऐसे श्रोताओंकी भी चाह रखता हूँ

English

A king should always seek by speech from the best of the twice-born; nothing should be told here to people of lower class.

अध्याय १३

श्लोक 10.63

बराह्मणाः कषत्रिया वैश्यास तरयॊ वर्णा दविजातयः एतेषु कथयन राजन बराह्मणॊ न परदुष्यति

barāhmaṇāḥ kaṣatriyā vaiśyāsa tarayò varṇā davijātayaḥ eteṣu kathayana rājana barāhmaṇò na paraduṣyati

हिन्दी अर्थ

ददत्यन्नानि तृप्त्यर्थ ब्राह्मणेभ्यो युधिष्ठिर

English

Brahmanas, kshatriyas and vaishyas are the three twice-born classes; telling among these, O king, a brahmana is not corrupted.

अध्याय १३

श्लोक 10.64

तस्मात सद्भिर न वक्तव्यं कस्य चित किं चिद अग्रतः सूक्ष्मा गतिर हि धर्मस्य दुर्ज्ञेया हय अकृतात्मभिः

tasmāta sadbhira na vaktavyaṃ kasya cita kiṃ cida agrataḥ sūkṣmā gatira hi dharmasya durjñeyā haya akṛtātmabhiḥ

हिन्दी अर्थ

शव्यं होवाहवे योद्धं न दातुमनसूयितम्

English

Therefore the good should not tell anything to anyone in front; the course of dharma is subtle, hard to know for the unpractised.

अध्याय १३

श्लोक 10.65

तस्मान मौनानि मुनयॊ दीक्षां कुर्वन्ति चादृताः दुरुक्तस्य भयाद राजन नानुभाषन्ति किं चन

tasmāna maunāni munayò dīkṣāṃ kurvanti cādṛtāḥ duruktasya bhayāda rājana nānubhāṣanti kiṃ cana

हिन्दी अर्थ

येषां संख्यायमानानां दानशूरो विशिष्यते

English

Therefore sages honour silence and initiation; for fear of ill-spoken words, O king, they do not speak anything.

अध्याय १३

श्लोक 10.66

धार्मिका गुणसंपन्नाः सत्यार्जव परायणाः दुरुक्त वाचाभिहताः पराप्नुवन्तीह दुष्कृतम

dhārmikā guṇasaṃpannāḥ satyārjava parāyaṇāḥ durukta vācābhihatāḥ parāpnuvantīha duṣkṛtama

हिन्दी अर्थ

कुले जातो धर्मगतिस्तपोविद्यापरायण:

English

The righteous, rich in qualities, devoted to truth and honesty, struck by ill-spoken speech, incur wrongdoing here.

अध्याय १३

श्लोक 10.67

उपदेशॊ न कर्तव्यः कदा चिद अपि कस्य चित उपदेशाद धि तत पापं बराह्मणः समवाप्नुयात

upadeśò na kartavyaḥ kadā cida api kasya cita upadeśāda dhi tata pāpaṃ barāhmaṇaḥ samavāpnuyāta

हिन्दी अर्थ

त्वत्तश्नापि प्रियतरा ब्राह्मणा भरतर्षभ

English

Instruction should never be given by anyone to anyone, for from instruction a brahmana would incur that sin.

अध्याय १३

श्लोक 10.68

विमृश्य तस्मात पराज्ञेन वक्तव्यं धर्मम इच्छता सत्यानृतेन हि कृत उपदेशॊ हिनस्ति वै

vimṛśya tasmāta parājñena vaktavyaṃ dharmama icchatā satyānṛtena hi kṛta upadeśò hinasti vai

हिन्दी अर्थ

ब्राह्मणोंको मैं तुमसे भी अधिक प्रिय मानता हूँ

English

Therefore, having considered, one wise and desiring dharma should speak; instruction made with truth and untruth injures.

अध्याय १३

श्लोक 10.69

वक्तव्यम इह पृष्टेन विनिश्चित्य विपर्ययम स चॊपदेशः कर्तव्यॊ येन धर्मम अवाप्नुयात

vaktavyama iha pṛṣṭena viniścitya viparyayama sa còpadeśaḥ kartavyò yena dharmama avāpnuyāta

हिन्दी अर्थ

तेन सत्येन गच्छेयं लोकान् यत्र स शान्तनुः

English

When asked here, one should speak after deciding on the reversal; and that instruction should be given by which one would gain dharma.

अध्याय १३

श्लोक 10.70

एतत ते सर्वम आख्यातम उपदेशे कृते सति महान कलेशॊ हि भवति तस्मान नॊपदिशेत कव चित

etata te sarvama ākhyātama upadeśe kṛte sati mahāna kaleśò hi bhavati tasmāna nòpadiśeta kava cita

हिन्दी अर्थ

न मे पितु: पिता वापि ये चान्येडपि सुहृज्जना:

English

All this has been told to you: when instruction is given, great affliction comes; therefore one should never instruct anywhere."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.