Mahabharata· Mahābhārata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 19/33 · श्लोक 88.1–94.44WhatsApp

पूर्ण अध्याय पाठ205 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 88.1

[य] किं सविद दत्तं पितृभ्यॊ वै भवत्य अक्षयम ईश्वर किं हविश चिररात्राय किम आनन्त्याय कल्पते

[ya] kiṃ savida dattaṃ pitṛbhyò vai bhavatya akṣayama īśvara kiṃ haviśa cirarātrāya kima ānantyāya kalpate

हिन्दी अर्थ

मेरा मान रख लिया, अत: तुम्हारा कल्याण हो पश्यन्तीनां ततस्तासां तत्रैवान्तरधीयत

English

and plants with their produce (in the form of rice and wheat and the other varieties of grain). Thou art he that grants success upon others in respect of the objects upon which they bestow their heart. Thou art all the correct conclusions in respect of both the Vedas and Grammar. 4 Thou art he who utters leonine roars. Thou art endued with leonine fangs. Thou ridest on the back of a lion for performing thy journeys.

अध्याय १३

श्लोक 88.2

[भ] हवींषि शराद्धकल्पे तु यानि शराद्धविदॊ विदुः तानि मे शृणु काम्यानि फलं चैव युधिष्ठिर

[bha] havīṃṣi śarāddhakalpe tu yāni śarāddhavidò viduḥ tāni me śṛṇu kāmyāni phalaṃ caiva yudhiṣṭhira

हिन्दी अर्थ

देवासुरसुपर्णाश्च प्रजानां पतयस्तथा

English

[Bhishma said:] The offerings in the rule of the funeral rite that knowers of the rite know: hear from me those, Yudhishthira, the desired ones, and their fruit.

अध्याय १३

श्लोक 88.3

तिलैर वरीहि यवैर माषैर अद्भिर मूलफलैस तथा दत्तेन मासं परीयन्ते शराद्धेन पितरॊ नृप

tilaira varīhi yavaira māṣaira adbhira mūlaphalaisa tathā dattena māsaṃ parīyante śarāddhena pitarò nṛpa

हिन्दी अर्थ

नारद: पर्वतश्चैव विश्वावसुर्हहाहुहू: तत्र दिव्यानि पुष्पाणि प्रावहत् पवनस्तदा

English

With sesame, rice, barley, beans, water, roots and fruits given for a month, the ancestors are pleased by the funeral rite, king.

अध्याय १३

श्लोक 88.4

वर्धमानतिलं शराद्धम अक्षयं मनुर अब्रवीत सर्वेष्व एव तु भॊज्येषु तिलाः पराधान्यतः समृताः

vardhamānatilaṃ śarāddhama akṣayaṃ manura abravīta sarveṣva eva tu bhòjyeṣu tilāḥ parādhānyataḥ samṛtāḥ

हिन्दी अर्थ

तस्मिन् देवसमावाये सर्वभूतसमागमे

English

Manu said that a funeral rite with growing sesame is imperishable; and in all foods sesame is remembered as chief.

अध्याय १३

श्लोक 88.5

दवौ मासौ तु भवेत तृप्तिर मत्स्यैः पितृगणस्य ह तरीन मासान आविकेनाहुश चातुर्मास्यं शशेन तु

davau māsau tu bhaveta tṛptira matsyaiḥ pitṛgaṇasya ha tarīna māsāna āvikenāhuśa cāturmāsyaṃ śaśena tu

हिन्दी अर्थ

इन्द्र: पप्रच्छ देवेशमभिवाद्य प्रणम्य च उपरिष्टाद् गवां लोक एतदिच्छामि वेदितुम्

English

Satisfaction of the host of ancestors is two months with fish, they say three months with mutton, four months with hare.

अध्याय १३

श्लोक 88.6

आजेन मासान परीयन्ते पञ्चैव पितरॊ नृप वाराहेण तु षण मासान सप्त वै शाकुनेन तु

ājena māsāna parīyante pañcaiva pitarò nṛpa vārāheṇa tu ṣaṇa māsāna sapta vai śākunena tu

हिन्दी अर्थ

अवज्ञातास्त्वया नित्यं गावो बलनिषूदन

English

With goat's meat the ancestors are pleased five months, king; with boar's six months, and with birds' seven.

अध्याय १३

श्लोक 88.7

मासान अष्टौ पार्षतेन रौरवेण नवैव तु गवयस्य तु मांसेन तृप्तिः सयाद दश मासिकी

māsāna aṣṭau pārṣatena rauraveṇa navaiva tu gavayasya tu māṃsena tṛptiḥ sayāda daśa māsikī

हिन्दी अर्थ

गवां प्रभाव परमं माहात्म्यं च सुरर्षभ दूध, दही और घीके बिना यज्ञ किसी तरह सम्पन्न नहीं हो सकता

English

Eight months with Parshata, nine with Raurava, and a satisfaction of ten months with the meat of the gavaya.

अध्याय १३

श्लोक 88.8

मासान एकादश परीतिः पितॄणां माहिषेण तु गव्येन दत्ते शराद्धे तु संवत्सरम इहॊच्यते

māsāna ekādaśa parītiḥ pitṝṇāṃ māhiṣeṇa tu gavyena datte śarāddhe tu saṃvatsarama ihòcyate

हिन्दी अर्थ

एतासां तनयाश्नवापि कृषियोगमुपासते

English

Eleven months is the ancestors' pleasure with buffalo; with the cow's, a year is said here for the offering given.

अध्याय १३

श्लोक 88.9

यथा गव्यं तथायुक्तं पायसं सर्पिषा सह वाध्रीणसस्य मांसेन तृप्तिर दवादश वार्षिकी

yathā gavyaṃ tathāyuktaṃ pāyasaṃ sarpiṣā saha vādhrīṇasasya māṃsena tṛptira davādaśa vārṣikī

हिन्दी अर्थ

आते तथा नाना प्रकारके धान्य एवं बीज उत्पन्न करते हैं ततो यज्ञा: प्रवर्तन्ते हव्यं कव्यं च सर्वश:

English

As cow's, so is payasa with ghee; with the meat of the vadhrinasa the satisfaction is twelve years.

अध्याय १३

श्लोक 88.10

आनन्त्याय भवेद दत्तं खड्गमांसं पितृक्षये कालशाकं च लौहं चाप्य आनन्त्यं छाग उच्यते

ānantyāya bhaveda dattaṃ khaḍgamāṃsaṃ pitṛkṣaye kālaśākaṃ ca lauhaṃ cāpya ānantyaṃ chāga ucyate

हिन्दी अर्थ

माहात्म्यं च गवां भूय: श्रूयतां गदतो मम

English

a car that is drawn by a lion. Thou art he called the truth of truth, l Thou art he whose dish or plate is constituted by the Destroyer of the universe. 2 Thou art always engaged in seeking the good of the worlds. Thou art he who rescues all creatures from distress (and leads them to the felicity of Emancipation). Thou art the bird called Saranga. Thou art a new (Young) swan. Thou art he who is displayed in beauty in consequence of the crest thou bearest on thy head (like the cock or the peacock). Thou art he who protects the place where assemblies of the wise sit for dispensing justice. Thou art the abode of all creatures. Thou art the cherisher of all creatures. Thou art Day and Night (which are the constituent elements of Eternity). Thou art he that is without fault and therefore, never censured. Thou art the upholder of all creatures. Thou art the refuge of all creatures. Thou art without birth. Thou art existent. Thou art ever fruitful. Thou art endued with Dharana and Dhyana and Samadhi. Thou art the steed Uchchaisravas. Thou art the giver of food. Thou art he who upholds the life-breaths of living creatures. Thou art endued with patience. Thou art possessed of intelligence. Thou art endued with exertion and cleverness. Thou art honoured by all. Thou art the giver of the fruits of Righteousness and sin. Thou art the cherisher of the senses (for the senses succeed in performing their respective functions in consequence of thee that presidest over them). Thou art the lord of all the luminaries. Thou art all collections of objects. Thou art he whose vestments are made of cowhides. Thou art he who dispels the grief of his devotees. Thou hast a golden arm. Thou art he who protects the bodies of Yogins who seek to enter their own selves. Thou art he who has reduced to nothingness all his foes. 3 Thou art he the measure of whose gladness is very great. Thou art he who achieved victory over the deity of desire that is irresistible. Thou art he who has subjugated his senses. Thou art the note called Gandhara in the musical octave. Thou art he who has an excellent and beautiful home (in consequence of its being placed upon the delightful mountains of Kailasa). Thou art he who is ever attached to penances. Thou art of the form of cheerfulness and contentment. Thou art he called vast or infinite. 4 Thou art he in whose honour the foremost of hymns has been composed. Thou art he whose dancing is characterised by vast strides and large leaps. Thou art he who is adored with reverence by the diverse tribes of Apsaras. Thou art he who owns a vast standard (bearing the device of the bull). Thou art the mountains of Mem. Thou art he who roves among all the summits

अध्याय १३

श्लोक 88.11

गाथाश चाप्य अत्र गायन्ति पितृगीता युधिष्ठिर सनत्सुमारॊ भगवान पुरा मय्य अभ्यभाषत

gāthāśa cāpya atra gāyanti pitṛgītā yudhiṣṭhira sanatsumārò bhagavāna purā mayya abhyabhāṣata

हिन्दी अर्थ

तेषां सत्राणि यज्ञाश्न नित्यमेव युधिष्ठिर करते हैं उन्हें प्रतेदिन अन्नदान और यज्ञ करनेका फल मिलता है

English

of that great mountain. Thou art so mobile that it is very difficult to seize thee. Thou art capable of being explained by preceptors to disciples, although thou art incapable of being described in words. Thou art of the form of that instruction which preceptors impart to disciples. Thou art he that can perceive all agreeable scents simultaneously or at the same instant of time. Thou art of the form of the porched gates of cities and palaces. Thou art of the form of the moats and ditches that surround fortified towns and

अध्याय १३

श्लोक 88.12

अपि नः स कुले जायाद यॊ नॊ दद्यात तरयॊदशीम मघासु सर्पिषा युक्तं पायसं दक्षिणायने

api naḥ sa kule jāyāda yò nò dadyāta tarayòdaśīma maghāsu sarpiṣā yuktaṃ pāyasaṃ dakṣiṇāyane

हिन्दी अर्थ

गाव: श्रेष्ठा: पवित्राश्न॒ पावन होतदुत्तमम्

English

"May he be born in our family who gives on the thirteenth, under the Maghas in the southern course, payasa joined with ghee."

अध्याय १३

श्लोक 88.13

आजेन वापि लौहेन मघास्व एव यतव्रतः हस्तिच छायासु विधिवत कर्ण वयजनवीजितम

ājena vāpi lauhena maghāsva eva yatavrataḥ hastica chāyāsu vidhivata karṇa vayajanavījitama

हिन्दी अर्थ

पयोदधिघृतं चासां सर्वपापप्रमोचनम् न गोभ्य: परमं किंचित् पवित्र भरतर्षभ

English

Or with goat's meat or iron-vessel offering under the Maghas, of controlled vow, duly in the elephant's shadow, fanned with the ear's fan.

अध्याय १३

श्लोक 88.14

एष्टव्या बहवः पुत्रा यद्य एकॊ ऽपि गयां वरजेत यत्रासौ परथितॊ लॊकेष्व अक्षय्य करणॊ वटः

eṣṭavyā bahavaḥ putrā yadya ekò 'pi gayāṃ varajeta yatrāsau parathitò lòkeṣva akṣayya karaṇò vaṭaḥ

हिन्दी अर्थ

बढ़कर पवित्र कोई वस्तु नहीं है

English

Many sons are to be desired, so that even one may go to Gaya, where the banyan, the maker of imperishability, is famed in the worlds.

अध्याय १३

श्लोक 88.15

आपॊ मूलं फलं मांसम अन्नं वापि पितृक्षये यत किं चिन मधु संमिश्रं तद आनन्त्याय कल्पते

āpò mūlaṃ phalaṃ māṃsama annaṃ vāpi pitṛkṣaye yata kiṃ cina madhu saṃmiśraṃ tada ānantyāya kalpate

हिन्दी अर्थ

उदाहरण दिया करते हैं प्रजा: समुदिता: सर्वा: सत्यधर्मपरायणा:

English

Water, roots, fruit, meat or food at the ancestors' rite, whatever mixed with honey, makes for endlessness.

अध्याय १३

श्लोक 89.1

[भ] यमस तु यानि शराद्धानि परॊवाच शशबिन्दवे तानि मे शृणु काम्यानि नक्षत्रेषु पृथक पृथक

[bha] yamasa tu yāni śarāddhāni paròvāca śaśabindave tāni me śṛṇu kāmyāni nakṣatreṣu pṛthaka pṛthaka

हिन्दी अर्थ

वहन्ति विविधान् भारान् क्षुत्तष्णापरिपीडिता:

English

give the victory to the besieged garrison. Thou art the Wind. Thou art of the form of fortified cities and towns encompassed by walls and moats. Thou art the prince of all winged creatures, (being, as thou art, of the form of Garuda). Thou art he who multiplies the creation by union with the opposite sexes. Thou art the first of all in respect of virtues and knowledge. Thou art superior to even him who is the first of all in virtues and knowledge. Thou transcendest all the virtue and knowledge. Thou art eternal and immutable as also dependent on thyself. Thou art the master and protector of the deities and Asuras. Thou art the master and protector of all creatures. Thou art he who wears a coat of mail. Thou art he whose arms are competent to grind all foes. Thou art an object of adoration with even him who is called Suparvan in heaven, l Thou art he who grants the power of bearing or upholding all things. 2 Thou art thyself capable of bearing all things. Thou art fixed and steady (without being at all unstable). Thou art white or pure (being, as thou art, without any stain or blot). Thou bearest the trident that is competent to destroy (all things). 3 Thou art the grantor of bodies or physical forms unto those that constantly revolve in the universe of birth and death. Thou art more valuable than wealth. Thou art the conduct or way of the righteous (in the form of goodness and courtesy). Thou art he who had torn the head of Brahma after due deliberation (and not impelled by mere wrath). Thou art he who is marked with all those auspicious marks that are spoken of in the sciences of palmistry and phrenology and other branches of knowledge treating of the physical frame as the indicator of mental peculiarities. Thou art that wooden bar which is called the Aksha of a car and, therefore, art thou he who is attached to the car represented by the body. Thou art attached to all things (in consequence of thy pervading all things as their soul). Thou art endued with very great might, being as thou art a hero of heroes. Thou art the Veda. Thou art the Smritis, the Itihasas, the Puranas, and other scriptures. Thou art the illustrious deity of every sacred shrine. Thou art he who has the Earth for his car. Thou art the inert elements that enter into

अध्याय १३

श्लोक 89.2

शराद्धं यः कृत्तिका यॊगे कुर्वीत सततं नरः अग्नीन आधाय सापत्यॊ यजेत विगतज्वरः

śarāddhaṃ yaḥ kṛttikā yòge kurvīta satataṃ naraḥ agnīna ādhāya sāpatyò yajeta vigatajvaraḥ

हिन्दी अर्थ

प्रत्यब्रुवं यद् देवेन्द्र तच्निबोध शचीपते प्रसन्नो5हं वरं तस्मादमरत्वं ददामि ते

English

The man who always does the funeral rite under the conjunction of Krittika, having kindled the fires, would sacrifice with offspring, free of fever.

अध्याय १३

श्लोक 89.3

अपत्यकामॊ रॊहिण्याम ओजः कामॊ मृगॊत्तमे करूरकर्मा ददच छराद्धम आर्द्रायां मानवॊ भवेत

apatyakāmò ròhiṇyāma ojaḥ kāmò mṛgòttame karūrakarmā dadaca charāddhama ārdrāyāṃ mānavò bhaveta

हिन्दी अर्थ

निष्काम तपस्यासे मैं बहुत प्रसन्न हूँ; अतः तुम्हें अमरत्वका वरदान देता हूँ

English

Wishing offspring, under Rohini; wishing vigour, under Mrigashiras; one who gives a funeral rite under Ardra becomes a doer of cruel deeds.

अध्याय १३

श्लोक 89.4

कृषिभागी भवेन मर्त्यः कुर्वञ शराद्धं पुनर वसौ पुष्टि कामॊ ऽथ पुष्येण शराद्धम ईहेत मानवः

kṛṣibhāgī bhavena martyaḥ kurvaña śarāddhaṃ punara vasau puṣṭi kāmò 'tha puṣyeṇa śarāddhama īheta mānavaḥ

हिन्दी अर्थ

मत्प्रसादाच्च विख्यातो गोलोक: सम्भविष्यति निवत्स्यन्ति महाभागे सर्वा दुहितरश्न॒ ते

English

A mortal doing the rite under Punarvasu becomes a sharer in farming; wishing nourishment, a man should seek the funeral rite under Pushya.

अध्याय १३

श्लोक 89.5

आश्लेषायां ददच छराद्धं वीरान पुत्रान परजायते जञातीनां तु भवेच छरेष्ठॊ मघासु शराद्धम आवपन

āśleṣāyāṃ dadaca charāddhaṃ vīrāna putrāna parajāyate jañātīnāṃ tu bhaveca chareṣṭhò maghāsu śarāddhama āvapana

हिन्दी अर्थ

कर्म करती हुई निवास करेंगी

English

Giving the rite under Ashlesha, he begets hero sons; offering the rite under the Maghas he becomes the best among his kinsmen.

अध्याय १३

श्लोक 89.6

फल्गुनीषु ददच छराद्धं सुभगः शराद्धदॊ भवेत अपत्यभाग उत्तरासु हस्तेन फलभाग भवेत

phalgunīṣu dadaca charāddhaṃ subhagaḥ śarāddhadò bhaveta apatyabhāga uttarāsu hastena phalabhāga bhaveta

हिन्दी अर्थ

यच्च स्वर्गे सुखं देवि तत् ते सम्पत्स्यते शुभे मृत्यु और बुढ़ापाका आक्रमण नहीं होता है। अग्निका भी जोर नहीं चलता

English

Giving the funeral rite under the Phalgunis, the giver becomes fortunate; under Uttara a sharer in offspring; under Hasta a sharer in fruit.

अध्याय १३

श्लोक 89.7

चित्रायां तु दतच छराद्धं लभेद रूपवतः सुतान सवाति यॊगे पितॄन अर्च्य वाणिज्यम उपजीवति

citrāyāṃ tu dataca charāddhaṃ labheda rūpavataḥ sutāna savāti yòge pitṝna arcya vāṇijyama upajīvati

हिन्दी अर्थ

तत्र दिव्यान्यरण्यानि दिव्यानि भवनानि च

English

Giving the rite under Chitra he would gain handsome sons; honouring ancestors at the conjunction of Svati, he lives by trade.

अध्याय १३

श्लोक 89.8

बहुपुत्रॊ विशाखासु पित्र्यम ईहन भवेन नरः अनुराधासु कुर्वाणॊ राजचक्रं परवर्तयेत

bahuputrò viśākhāsu pitryama īhana bhavena naraḥ anurādhāsu kurvāṇò rājacakraṃ paravartayeta

हिन्दी अर्थ

तपसा महता चैव सुकृतेन च कर्मणा प्रतिदिन गौओंकी पूजा करने लगे। उन्होंने उनके प्रति बहुत सम्मान प्रकट किया

English

A man striving for the ancestors' rite under Vishakha has many sons; doing it under Anuradha he would set a wheel of kingship going.

अध्याय १३

श्लोक 89.9

आदिपत्यं वरजेन मर्त्यॊ जयेष्ठायाम अपवर्जयन नरः कुरु कुलश्रेष्ठ शराद्धा दमपुरः सरः

ādipatyaṃ varajena martyò jayeṣṭhāyāma apavarjayana naraḥ kuru kulaśreṣṭha śarāddhā damapuraḥ saraḥ

हिन्दी अर्थ

स्त्रियोडपि भक्ता या गोषु ताश्व काममवाप्रुयु:

English

A man going to overlordship, renouncing under Jyeshtha, best of the Kurus, funeral rites precede at Yama's city.

अध्याय १३

श्लोक 89.10

मूले तव आरॊग्यम अर्च्छेत यशॊ ऽषाढास्व अनुत्तमम उत्तरासु तव अषाढासु वीतशॊकश चरेन महीम

mūle tava ārògyama arccheta yaśò 'ṣāḍhāsva anuttamama uttarāsu tava aṣāḍhāsu vītaśòkaśa carena mahīma

हिन्दी अर्थ

एवं ते कारणं शक्र निवासकृतमद्य वै यदर्थ गां गताश्चैव सुरभ्य: सुरसत्तम

English

the composition of every creature. Thou art he who imparts life into every combination of those inert element. Thou art the Pranava and other sacred Mantras that instil life into dead matter. Thou art he that casts tranquil glances. Thou art exceedingly harsh (in consequence of thy being the destroyer of all things). Thou art he in whom are innumerable precious attributes and possessions. Thou hast a body that is red. Thou art he who has all the vast oceans as so many ponds filled for thy drinking, l Thou art the root of the tree of the world. Thou art exceedingly beautiful and shinest with surpassing grandeur. Thou art of the form of ambrosia or nectar. Thou art both cause and effect. Thou art an ocean of penances (being as thou art a great Yogin). Thou art he that desirous of ascending to the highest state of existence. Thou art he that has already attained to that state. Thou art he who is distinguished for the purity of his conduct and acts and observances. Thou art he who possessed of great fame (in consequence of the Righteousness of his behaviour). Thou art the ornament of armies (being as thou art of the form of prowess and courage), Thou art he who is adorned with celestial ornaments. Thou art Yoga. Thou art he from whom flow eternal time measured by Yugas and Kalpas. Thou art he who conveys all creatures from place. 2 Thou art of the form of Righteousness and sin and their intermixture (such as are displayed in the successive Yugas). Thou art great and formless. Thou art he who slew the mighty Asura that had approached against the sacred city of Varanasi in the form of an infuriate elephant of vast proportions. Thou art of the form of death. Thou givest to all creatures such fruition of their wishes as accords with their merits. Thou art approachable. Thou art conversant with all things that are beyond the ken of the

अध्याय १३

श्लोक 89.11

शराद्धं तव अभिजिता कुर्वन विद्यां शरेष्टाम अवाप्नुयात शरवणे तु ददच छराद्धं परेत्य गच्छेत परां गतिम

śarāddhaṃ tava abhijitā kurvana vidyāṃ śareṣṭāma avāpnuyāta śaravaṇe tu dadaca charāddhaṃ paretya gaccheta parāṃ gatima

हिन्दी अर्थ

अदित्यास्तप्यमानायास्तपो घोर सुदुश्चरम्

English

Doing the funeral rite under Abhijit he would gain the best learning; giving it under Shravana he would go after death to the highest goal.

अध्याय १३

श्लोक 89.12

राज्यभागी धनिष्ठायां पराप्नुयान नापदं नरः नक्षत्रे वारुणे कुर्वन भिषक सिद्धिम अवाप्नुयात

rājyabhāgī dhaniṣṭhāyāṃ parāpnuyāna nāpadaṃ naraḥ nakṣatre vāruṇe kurvana bhiṣaka siddhima avāpnuyāta

हिन्दी अर्थ

तां तु दृष्टवा महादेवीं तप्यमानां महत्तप: व्यतिष्ठदेकपादेन परमं योगमास्थिता

English

A man gains a share in kingship under Dhanishtha and does not meet calamity; doing it under the Varuna star, a physician would gain success.

अध्याय १३

श्लोक 89.13

पूर्वप्रॊष्ठ पदाः कुर्वन बहु विन्देद अजाविकम उत्तरास्व अथ कुर्वाणॊ विन्दते गाः सहस्रशः

pūrvapròṣṭha padāḥ kurvana bahu vindeda ajāvikama uttarāsva atha kurvāṇò vindate gāḥ sahasraśaḥ

हिन्दी अर्थ

अथाहमनब्रुवं तत्र देवीं तां तपसान्विताम्

English

Doing it under Purva Proshthapada he would gain many goats and sheep; doing it under Uttara he gains cows by the thousand.

अध्याय १३

श्लोक 89.14

बहुरूप्य कृतं वित्तं विन्दते रेवतीं शरितः अश्वांश चाश्वयुजे वेत्ति भरणीष्व आयुर उत्तमम

bahurūpya kṛtaṃ vittaṃ vindate revatīṃ śaritaḥ aśvāṃśa cāśvayuje vetti bharaṇīṣva āyura uttamama

हिन्दी अर्थ

प्रीतस्ते5हं महाभागे तपसानेन शो भने वरयस्व वरं देवि दातास्मीति पुरंदर

English

He gains wealth made of many silvers under Revati; he gains horses under Ashvayuj; and under the Bharanis the best life.

अध्याय १३

श्लोक 89.15

इमं शराद्धविधिं शरुत्वा शशबिन्दुस तथाकरॊत अक्लेशेनाजयच चापि महीं सॊ ऽनुशशास ह

imaṃ śarāddhavidhiṃ śarutvā śaśabindusa tathākaròta akleśenājayaca cāpi mahīṃ sò 'nuśaśāsa ha

हिन्दी अर्थ

एष एव वरो मेडद्य यत् प्रीतोडसि ममानघ

English

Hearing this rule of the funeral rite, Shashabindu did so, and without trouble conquered and ruled the earth.

अध्याय १३

श्लोक 90.1

[य] कीदृशेभ्यः परदातव्यं भवेच छराद्धं पितामह दविजेभ्यः कुरुशार्दूल तन मे वयाख्यातुम अर्हसि

[ya] kīdṛśebhyaḥ paradātavyaṃ bhaveca charāddhaṃ pitāmaha davijebhyaḥ kuruśārdūla tana me vayākhyātuma arhasi

हिन्दी अर्थ

धनार्थी लभते वित्त धर्मार्थी धर्ममाप्तुयात् चाहनेवालेको धर्म प्राप्त होता है

English

senses. Thou art conversant with the Tattwas (and therefore, thoroughly fixed). Thou art he who incessantly shines in beauty. Thou wearest garlands that stretch down from thy neck to the feet. Thou art that Hara who has the Moon for his beautiful eye. Thou art the salt ocean of vast expanse. Thou art the first three Yugas (viz., Krita, Treta, and Dwapara). Thou art he whose appearance is always fraught with advantage to others. Thou art he who has three eyes (in the form of the scriptures, the preceptor, and meditation). Thou art he whose forms are exceedingly subtile (being as thou art the subtile forms of the primal elements). Thou art he whose ears are bored for wearing jewelled Kundalas. Thou art the bearer of matted locks. Thou art the point (in the alphabet) which indicates the nasal sound. Thou art the two dots i.e., Visarga (in the Sanskrit alphabet which indicate the sound of the aspirated H). Thou art possessed of an excellent face. Thou art the shaft that is shot by the warrior for encompassing the destruction of his foe. Thou art all the weapons that are used by warriors. Thou art endued with patience

अध्याय १३

श्लोक 90.2

[भ] बराह्मणान न परीक्षेत कषत्रियॊ दानधर्मवित दैवे कर्मणि पित्र्ये तु नयाय्यम आहुः परीक्षणम

[bha] barāhmaṇāna na parīkṣeta kaṣatriyò dānadharmavita daive karmaṇi pitrye tu nayāyyama āhuḥ parīkṣaṇama

हिन्दी अर्थ

सबसे उत्तम वह क्‍यों माना गया है? यह मुझे बताइये

English

[Bhishma said:] A kshatriya who knows the dharma of giving should not examine brahmanas; but in the rite for the gods and ancestors examination is called just.

अध्याय १३

श्लोक 90.3

देवताः पूजयन्तीह दैवेनैवेह तेजसा उपेत्य तस्माद देवेभ्यः सर्वेभ्यॊ दापयेन नरः

devatāḥ pūjayantīha daivenaiveha tejasā upetya tasmāda devebhyaḥ sarvebhyò dāpayena naraḥ

हिन्दी अर्थ

ततः सोडन्‍्तर्हितो बाहु: पितुर्मम जनाधिप किया। नरेश्वर! तदनन्तर मेरे पिताकी वह बाँह अदृश्य हो गयी

English

People worship the gods here by divine splendour alone; therefore a man should have it given to all gods.

अध्याय १३

श्लोक 90.4

शराद्धे तव अथ महाराज परीक्षेद बराह्मणान बुधः कुलशीलवयॊ रूपैर विद्ययाभिजनेन च

śarāddhe tava atha mahārāja parīkṣeda barāhmaṇāna budhaḥ kulaśīlavayò rūpaira vidyayābhijanena ca

हिन्दी अर्थ

जाता मतिर्मे विप्रेन्द्रा: कथथं पूयेयमित्युत

English

But at a funeral rite, great king, the wise should examine brahmanas by family, conduct, age, form, learning and lineage.

अध्याय १३

श्लोक 90.5

एषाम अन्ये पङ्क्तिदूषास तथान्ये पङ्क्तिपावनाः अपाङ्क्तेयास तु ये राजन कीर्तयिष्यामि ताञ शृणु

eṣāma anye paṅktidūṣāsa tathānye paṅktipāvanāḥ apāṅkteyāsa tu ye rājana kīrtayiṣyāmi tāña śṛṇu

हिन्दी अर्थ

प्रयच्छ द्विजमुख्येभ्य: पावन होतदुत्तमम् भवन्ति पुरुषव्याप्र न हतः परमं विदु:

English

Of these, some defile the row and others purify the row; hear, king, I shall tell of those who are not fit for the row.

अध्याय १३

श्लोक 90.6

कितवॊ भरूणहा यक्ष्मी पशुपालॊ निराकृतिः पराम परेष्यॊ वार्धुषिकॊ गायनः सर्वविक्रयी

kitavò bharūṇahā yakṣmī paśupālò nirākṛtiḥ parāma pareṣyò vārdhuṣikò gāyanaḥ sarvavikrayī

हिन्दी अर्थ

प्रजापते: कथयतो यथान्यायं तु तस्य वै

English

A gambler, a killer of an embryo, a consumptive, a herdsman, one outside the form, a servant of others, a usurer, a singer, a seller of everything,

अध्याय १३

श्लोक 90.7

अगार दाही गरदः कुण्डाशी सॊमविक्रयी सामुद्रिकॊ राजभृत्यस तैलिकः कूटकारकः

agāra dāhī garadaḥ kuṇḍāśī sòmavikrayī sāmudrikò rājabhṛtyasa tailikaḥ kūṭakārakaḥ

हिन्दी अर्थ

गिरौ हिमवति श्रेष्ठे तदा भूगुकुलोद्वह समागमे भगवतो देव्या सह महात्मन:

English

an arsonist, a poisoner, one who eats at the kunda, a seller of Soma, a sea-voyager, a king's servant, an oil-presser, a forger,

अध्याय १३

श्लोक 90.8

पित्रा विवदमानश च यस्य चॊपपतिर गृहे अभिशस्तस तथा सतेनः शिल्पं यश चॊपजीवति

pitrā vivadamānaśa ca yasya còpapatira gṛhe abhiśastasa tathā satenaḥ śilpaṃ yaśa còpajīvati

हिन्दी अर्थ

ते महादेवमासीनं देवीं च वरदामुमाम्

English

one who quarrels with his father, he in whose house is an adulterer, one accused, a thief, and one who lives by craft,

अध्याय १३

श्लोक 90.9

पर्व कारश च सूची च मित्र धरुक पारदारिकः अव्रतानाम उपाध्यायः काण्डपृष्ठस तथैव च

parva kāraśa ca sūcī ca mitra dharuka pāradārikaḥ avratānāma upādhyāyaḥ kāṇḍapṛṣṭhasa tathaiva ca

हिन्दी अर्थ

वरदायिनी देवी उमाके पास गये अयं॑ समागमो देव देव्या सह तवानघ

English

a festival-maker, a needle-worker, a betrayer of friends, an adulterer, a teacher of those without vows, and one with arrow-back.

अध्याय १३

श्लोक 90.10

शवभिर यश च परिक्रामेद यः शुना दष्ट एव च परिवित्तिश च यश च सयाद दुश्चर्मा गुरुतल्पगः कुशीलवॊ देवलकॊ नक्षत्रैर यश च जीवति

śavabhira yaśa ca parikrāmeda yaḥ śunā daṣṭa eva ca parivittiśa ca yaśa ca sayāda duścarmā gurutalpagaḥ kuśīlavò devalakò nakṣatraira yaśa ca jīvati

हिन्दी अर्थ

न किंचिद् दुर्लभं चैव गवां भक्तस्य भारत

English

of bearing all things. Thou art he whose knowledge has arisen from the cessation of all physical and mental functions, l Thou art he who has become displayed as Truth in consequence of the cessation of all other faculties. Thou art that note which, arising from the region called Gandhara, is exceedingly sweet to the ear. Thou art he who is armed with the mighty bow (called Pinaka). Thou art he who is the understanding and the desires that exist in all creatures, besides being the supreme upholder of all beings. Thou art he from whom all acts flow. Thou art that wind which rises at the time of the universal dissolution and which is capable of churning the entire universe even as the staff in the hands of the dairy-maid churns the milk in the milkpot. Thou art he that is full. Thou art he that sees all things. Thou art the sound that arises from slapping one palm against another. Thou art he the palm of whose hand serves as the dish or plate whence to take his food. Thou art he who is possessed of an adamantine body. Thou art exceedingly great. Thou art of the form of an umbrella. Thou art he who has an excellent umbrella. Thou art well-known to be identical with all creatures. Thou art he who having put forth three feet covered all the universe with two and wanted space for the remaining one. Thou art he whose head is bald. Thou art he whose form is exceedingly ugly and fierce. Thou art he who has undergone infinite modifications and become all things in the universe. Thou art he who bears the well-known badge of Sanyasa, viz., the stick. Thou art he who has a Kunda. Thou art he who is incapable of being attained to by means of acts. Thou art he who is identical with the green-eyed king of beasts (viz., the lion). Thou art of the form of all the points of the compass. Thou art he who is armed with the thunder. Thou art he who has a hundred tongues. Thou art he who has a thousand feet and thousand heads. 2 Thou art the lord and chief of the celestials. Thou art he that is made up of all the gods. Thou art the great Master or preceptor. Thou art he who has a thousand arms. Thou art he who is competent to obtain the fruition of every wish. Thou art he whose protection is sought by every one. Thou art he who is the creator of all the worlds. Thou art he who is the great cleanser of all from every kind of sin, in the form of shrines and sacred waters. Thou art he who has three high Mantras. 3 Thou art the youngest son of Aditi and Kasyapa, (being in the form of the dwarf who is otherwise known by the name of Upendra and who beguiled the Asura Vali of his lordship of the three worlds and restored it to the chief of the celestials). Thou art both black and tawny (being of the form which is known as Hari-Hara). Thou art the maker of

अध्याय १३

श्लोक 90.11

एतान इह विजानीयाद अपाङ्क्तेयान दविजाधमान शूद्राणाम उपदेशं च ये कुर्वन्त्य अल्पचेतसः

etāna iha vijānīyāda apāṅkteyāna davijādhamāna śūdrāṇāma upadeśaṃ ca ye kurvantya alpacetasaḥ

हिन्दी अर्थ

विशेषेण नरेन्द्राणामिह धर्ममवेक्षताम् रखनेवाले नरेशोंके लिये परम उत्तम गोदानका वर्णन किया है

English

Know these here as unfit for the row, the lowest of the twice-born, and those of little mind who give instruction to shudras.

अध्याय १३

श्लोक 90.12

षष्टिं काणः शतं षण्ढः शवित्री यावत परपश्यति पङ्क्त्यां समुपविष्टायां तावद दूषयते नृप

ṣaṣṭiṃ kāṇaḥ śataṃ ṣaṇḍhaḥ śavitrī yāvata parapaśyati paṅktyāṃ samupaviṣṭāyāṃ tāvada dūṣayate nṛpa

हिन्दी अर्थ

भूयिष्ठं च नरेन्द्राणां विद्यते न शुभा गति:

English

A one-eyed man defiles sixty, a eunuch a hundred, and a leper as far as he sees, king, when seated in a row.

अध्याय १३

श्लोक 90.13

यद विष्टित शिरा भुङ्क्ते यद भुङ्क्ते दक्षिणामुखः सॊपानत्कश च यद भुङ्क्ते सर्वं विद्यात तद आसुरम

yada viṣṭita śirā bhuṅkte yada bhuṅkte dakṣiṇāmukhaḥ sòpānatkaśa ca yada bhuṅkte sarvaṃ vidyāta tada āsurama

हिन्दी अर्थ

सर्वे च कथिता धर्मास्त्वया मे कुरुनन्दन ऋषिणा नाचिकेतेन पूर्वमेव निदर्शितम्

English

Know all to be demonic that is eaten with the head wrapped, eaten facing south, or eaten wearing sandals.

अध्याय १३

श्लोक 90.14

असूयता च यद दत्तं यच च शरद्धा विवर्जितम सर्वं तद असुरेन्द्राय बरह्मा भागम अकल्पयत

asūyatā ca yada dattaṃ yaca ca śaraddhā vivarjitama sarvaṃ tada asurendrāya barahmā bhāgama akalpayata

हिन्दी अर्थ

और पूजन किया था, वह सब आपने पहले ही कहा और निर्देश किया है

English

What is given with envy and what is devoid of faith, Brahma ordained all that as a share for the lord of asuras.

अध्याय १३

श्लोक 90.15

शवानश च पङ्क्तिदूषाश च नावेक्षेरन कथं चन तस्मात परिवृते दद्यात तिलांश चान्ववकीरयेत

śavānaśa ca paṅktidūṣāśa ca nāvekṣerana kathaṃ cana tasmāta parivṛte dadyāta tilāṃśa cānvavakīrayeta

हिन्दी अर्थ

गौ और सुवर्णकी दक्षिणा बतायी गयी है एतदिच्छाम्यहं श्रोतुं पितामह यथातथम्

English

Dogs and row-defilers should not look on in any way; therefore one should give in a screened place and scatter sesame.

अध्याय १३

श्लोक 90.16

तिलादाने च करव्यादा ये च करॊधवशा गणाः यातुधानाः पिशाचाश च विप्रलुम्पन्ति तद धविः

tilādāne ca karavyādā ye ca karòdhavaśā gaṇāḥ yātudhānāḥ piśācāśa ca vipralumpanti tada dhaviḥ

हिन्दी अर्थ

विषयको यथार्थ रूपसे सुनना चाहता हूँ

English

At the scattering of sesame, flesh-eaters and the hosts of Krodhavasha, yatudhanas and pishachas plunder that offering.

अध्याय १३

श्लोक 90.17

यावद धयपङ्क्त्यःपङ्क्त्यां वै भुञ्जानान अनुपश्यति तावत फलाद भरंशयति दातारं तस्य बालिशम

yāvada dhayapaṅktyaḥpaṅktyāṃ vai bhuñjānāna anupaśyati tāvata phalāda bharaṃśayati dātāraṃ tasya bāliśama

हिन्दी अर्थ

कि हैवं कि फलं चैव कस्माच्च परमुच्यते इसका देवता कौन है? इसके दानका फल कया है? सुवर्ण क्‍यों उत्तम कहलाता है?

English

As far as an unfit man sees those eating in a row, so far he causes the giver of that to fall from the fruit, the fool.

अध्याय १३

श्लोक 90.18

इमे तु भरतश्रेष्ठ विज्ञेयाः पङ्क्तिपावनाः ये तव अतस तान परवक्ष्यामि परीक्षस्वेह तान दविजान

ime tu bharataśreṣṭha vijñeyāḥ paṅktipāvanāḥ ye tava atasa tāna paravakṣyāmi parīkṣasveha tāna davijāna

हिन्दी अर्थ

कस्माच्च दक्षिणार्थ तद् यज्ञकर्मसु शस्यते

English

But these, best of the Bharatas, are to be known as row-purifiers; whom I shall now tell, examine those twice-born here.

अध्याय १३

श्लोक 90.19

वेद विद्याव्रतस्नाता बराह्मणाः सर्व एव हि पाङ्क्तेयान यांस तु वक्ष्यामि जञेयास ते पङ्क्तिपावनाः

veda vidyāvratasnātā barāhmaṇāḥ sarva eva hi pāṅkteyāna yāṃsa tu vakṣyāmi jañeyāsa te paṅktipāvanāḥ

हिन्दी अर्थ

लिये सुवर्णकी प्रशंसा क्यों की जाती है? परम॑ दक्षिणार्थे च तद् ब्रवीहि पितामह

English

All brahmanas who are bathed in Vedic learning and vows are fit for the row; but those I shall tell are to be known as row-purifiers.

अध्याय १३

श्लोक 90.20

तरिणाचिकेतः पञ्चाग्निस तरिसुपर्णः षडङ्गवित बरह्म देयानुसंतानश छन्दॊगॊ जयेष्ठसामगः

tariṇāciketaḥ pañcāgnisa tarisuparṇaḥ ṣaḍaṅgavita barahma deyānusaṃtānaśa chandògò jayeṣṭhasāmagaḥ

हिन्दी अर्थ

जातरूपसमुत्पत्तिमनुभूतं च यन्‍्मया तस्य दित्सुरहं श्राद्ध गंगाद्वारमुपागमम्

English

A Trinachiketa, a Panchagni, a Trisuparna, a knower of the six limbs, one whose line is a giver of Brahman, a Chhandogya, a singer of the Jyeshtha Sama,

अध्याय १३

श्लोक 90.21

मातापित्र्यॊर यश च वश्यः शरॊत्रियॊ दश पूरुषः ऋतुकालाभिगामी च धर्मपत्नीषु यः सदा वेद विद्याव्रतस्नातॊ विप्रः पङ्क्तिं पुनात्य उत

mātāpitryòra yaśa ca vaśyaḥ śaròtriyò daśa pūruṣaḥ ṛtukālābhigāmī ca dharmapatnīṣu yaḥ sadā veda vidyāvratasnātò vipraḥ paṅktiṃ punātya uta

हिन्दी अर्थ

करनेके लिये गंगाद्वार तीर्थ (हरद्वार)-में गया

English

one who is obedient to mother and father, a Shrotriya of ten generations, one who approaches his lawful wives in season: a brahmana bathed in Vedic learning and vow purifies the row.

अध्याय १३

श्लोक 90.22

अथर्वशिरसॊ ऽधयेता बरह्म चारी यतव्रतः सत्यवादी धर्मशीलः सवकर्मनिरतश च यः

atharvaśirasò 'dhayetā barahma cārī yatavrataḥ satyavādī dharmaśīlaḥ savakarmanirataśa ca yaḥ

हिन्दी अर्थ

माता मे जाह्नवी चात्र साहाय्यमकरोत् तदा मेरी माता गंगाने भी बड़ी सहायता की

English

A student of the Atharvashiras, a celibate of controlled vow, truthful, dharmic in character and devoted to his own work,

अध्याय १३

श्लोक 90.23

ये च पुण्येषु तीर्थेषु अभिषेककृतश्रमाः मखेषु च स मन्त्रेषु भवन्त्य अवभृथाप्लुताः

ye ca puṇyeṣu tīrtheṣu abhiṣekakṛtaśramāḥ makheṣu ca sa mantreṣu bhavantya avabhṛthāplutāḥ

हिन्दी अर्थ

तोयप्रदानात् प्रभृति कार्याण्यहमथारभम्

English

and those who have toiled at ablutions in holy sacred fords and at sacrifices with mantras and have been bathed in the concluding bath.

अध्याय १३

श्लोक 90.24

अक्रॊधना अचपलाः कषान्ता दान्ता जितेन्द्रियाः सर्वभूतहिता ये च शराद्धेष्व एतान निमन्त्रयेत एतेषु दत्तम अक्षय्यम एते वै पङ्क्तिपावनाः

akròdhanā acapalāḥ kaṣāntā dāntā jitendriyāḥ sarvabhūtahitā ye ca śarāddheṣva etāna nimantrayeta eteṣu dattama akṣayyama ete vai paṅktipāvanāḥ

हिन्दी अर्थ

कार्य आरम्भ किये दातुं निर्वप्णं सम्यग् यथावदहमार भम्

English

The angerless, the steady, the patient, the self-controlled, masters of senses, and those who are good to all beings: one should invite these to funeral rites. A gift to them is imperishable; they are row-purifiers.

अध्याय १३

श्लोक 90.25

इमे परे महाराज विज्ञेयाः पङ्क्तिपावनाः यतयॊ मॊक्षधर्मज्ञा यॊगाः सुचरितव्रताः

ime pare mahārāja vijñeyāḥ paṅktipāvanāḥ yatayò mòkṣadharmajñā yògāḥ sucaritavratāḥ

हिन्दी अर्थ

विधिवत् पिण्डदान देना आरम्भ किया

English

These others also, great king, are to be known as row-purifiers: ascetics who know the dharma of liberation, yogis of well-practised vows,

अध्याय १३

श्लोक 90.26

ये चेतिहासं परयताः शरावयन्ति दविजॊत्तमान ये च भाष्य विदः के चिद ये च वयाकरणे रताः

ye cetihāsaṃ parayatāḥ śarāvayanti davijòttamāna ye ca bhāṣya vidaḥ ke cida ye ca vayākaraṇe ratāḥ

हिन्दी अर्थ

प्रलम्बाभरणो बाहुरुदतिष्ठद् विशाम्पते प्रतिग्रहीता साक्षान्मे पितेति भरतर्षभ

English

those who, restrained, make the best of the twice-born hear the Itihasa, and those who know commentaries and those devoted to grammar,

अध्याय १३

श्लोक 90.27

अधीयते पुराणं ये धर्मशास्त्राण्य अथापि च अधीत्य च यथान्यायं विधिवत तस्य कारिणः

adhīyate purāṇaṃ ye dharmaśāstrāṇya athāpi ca adhītya ca yathānyāyaṃ vidhivata tasya kāriṇaḥ

हिन्दी अर्थ

नायं वेदेषु विहितो विधिहस्त इति प्रभो

English

those who study the Purana and the law books and, having studied rightly, act by rule,

अध्याय १३

श्लोक 90.28

उपपन्नॊ गुरु कुले सत्यवादी सहस्रदः अग्र्यः सर्वेषु वेदेषु सर्वप्रवचनेषु च

upapannò guru kule satyavādī sahasradaḥ agryaḥ sarveṣu vedeṣu sarvapravacaneṣu ca

हिन्दी अर्थ

साक्षान्नेह मनुष्यस्य पिण्डं हि पितरः क्वचित् ततोहं तदनादृत्य पितुर्हस्तनिदर्शनम्

English

one who has lived in his teacher's house, truthful, giver of thousands, chief in all Vedas and all recitations.

अध्याय १३

श्लोक 90.29

यावद एते परपश्यन्ति पङ्क्त्यास तावत पुनन्त्य उत ततॊ हि पावनात पङ्क्त्याः पङ्क्तिपावन उच्यते

yāvada ete parapaśyanti paṅktyāsa tāvata punantya uta tatò hi pāvanāta paṅktyāḥ paṅktipāvana ucyate

हिन्दी अर्थ

ततो दर्भेषु तत् सर्वमदर्द भरतर्षभ

English

As far as these see in a row, so far they purify; therefore from that purifying of the row he is called a row-purifier.

अध्याय १३

श्लोक 90.30

करॊशाद अर्धतृतीयात तु पावयेद एक एव हि बरह्म देयानुसंतान इति बरह्म विदॊ विदुः

karòśāda ardhatṛtīyāta tu pāvayeda eka eva hi barahma deyānusaṃtāna iti barahma vidò viduḥ

हिन्दी अर्थ

प्रीयमाणास्तु मामूचु: प्रीता: सम भरतर्षभ

English

One alone may purify for two and a half krosha: so the knowers of Brahman know, "one whose line is a giver of Brahman".

अध्याय १३

श्लोक 90.31

अनृत्विग अनुपाध्यायः स चेद अग्रासनं वरजेत ऋत्विग्भिर अननुज्ञातः पङ्क्त्या हरति दुष्कृतम

anṛtviga anupādhyāyaḥ sa ceda agrāsanaṃ varajeta ṛtvigbhira ananujñātaḥ paṅktyā harati duṣkṛtama

हिन्दी अर्थ

त्वया हि कुर्वता शास्त्र प्रमाणमिह पार्थिव साक्षात् पितामहो ब्रह्मा गुरवो5थ प्रजापति:

English

One who is no officiant and no teacher, if he goes to the first seat, not permitted by officiants, takes the row's misdeed.

अध्याय १३

श्लोक 90.32

अथ चेद वेदवित सर्वैः पङ्क्तिदॊषैर विवर्जितः न च सयात पतितॊ राजन पङ्क्तिपावन एव सः

atha ceda vedavita sarvaiḥ paṅktidòṣaira vivarjitaḥ na ca sayāta patitò rājana paṅktipāvana eva saḥ

हिन्दी अर्थ

तदिदं सम्यगारब्धं त्वयाद्य भरतर्षभ

English

But if a knower of the Veda, free of all row-faults, is not fallen, king, he is a row-purifier indeed.

अध्याय १३

श्लोक 90.33

तस्मात सर्वप्रयत्नेन परीक्ष्यामन्त्रयेद दविजान सवकर्मनिरतान दान्तान कुले जातान बहुश्रुतान

tasmāta sarvaprayatnena parīkṣyāmantrayeda davijāna savakarmaniratāna dāntāna kule jātāna bahuśrutāna

हिन्दी अर्थ

एवं वयं च धर्मज्ञ सर्वे चास्मत्पितामहा: इतिहासमिमं चापि शूणु राजन् पुरातनम्

English

Therefore with all effort one should examine and invite the twice-born devoted to their own work, self-controlled, of good family and of much learning.

अध्याय १३

श्लोक 90.34

यस्य मित्र परधानानि शराद्धानि च हवींषि च न परीणाति पितॄन देवान सवर्गं च न स गच्छति

yasya mitra paradhānāni śarāddhāni ca havīṃṣi ca na parīṇāti pitṝna devāna savargaṃ ca na sa gacchati

हिन्दी अर्थ

पृथ्वीको क्षत्रियोंसे शून्य कर दिया था

English

He for whom funeral rites and offerings are chiefly for friends does not please ancestors and gods and does not go to heaven.

अध्याय १३

श्लोक 90.35

यश च शराद्धे कुरुते संगतानि; न देव यानेन पथा स याति स वै मुक्तः पिप्पलं बन्धनाद वा; सवर्गाल लॊकाच चयवते शराद्धमित्रः

yaśa ca śarāddhe kurute saṃgatāni; na deva yānena pathā sa yāti sa vai muktaḥ pippalaṃ bandhanāda vā; savargāla lòkāca cayavate śarāddhamitraḥ

हिन्दी अर्थ

ततो जित्वा महीं कृत्स्नां रामो राजीवलोचन: वाजिमेधं महाराज सर्वकामसमन्वितम्

English

One who makes friendships at funeral rites does not go by the path of the gods; freed from bondage like a fig fruit, the friend of funeral rites falls from the world of heaven.

अध्याय १३

श्लोक 90.36

तस्मान मित्रं शराद्धकृन नाद्रियेत; दद्यान मित्रेभ्यः संग्रहार्थं धनानि यं मन्यते नैव शत्रुं न मित्रं; तं मध्यस्थं भॊजयेद धव्यकव्ये

tasmāna mitraṃ śarāddhakṛna nādriyeta; dadyāna mitrebhyaḥ saṃgrahārthaṃ dhanāni yaṃ manyate naiva śatruṃ na mitraṃ; taṃ madhyasthaṃ bhòjayeda dhavyakavye

हिन्दी अर्थ

विपाप्मा च स तेजस्वी तेन क्रतुफलेन च

English

Therefore one doing a funeral rite should not favour a friend; he should give wealth to friends for gathering; one who is thought neither enemy nor friend, that neutral one should be fed at rites for gods and ancestors.

अध्याय १३

श्लोक 90.37

यथॊषरे बीजम उप्तं न रॊहेन; न चास्यॊप्ता पराप्नुयाद बीजभागम एवं श राद्धं भुक्तम अनर्हमाणैर; न चेह नामुत्र फलं ददाति

yathòṣare bījama uptaṃ na ròhena; na cāsyòptā parāpnuyāda bījabhāgama evaṃ śa rāddhaṃ bhuktama anarhamāṇaira; na ceha nāmutra phalaṃ dadāti

हिन्दी अर्थ

स तु क्रतुवरेणेष्टवा महात्मा दक्षिणावता पावन यत् परं नृणामुग्रे कर्मणि वर्तताम्

English

As seed sown in barren soil does not sprout and the sower does not get a share of seed, so a funeral rite eaten by the unworthy gives fruit neither here nor hereafter.

अध्याय १३

श्लोक 90.38

बराह्मणॊ हय अनधीयानस तृणाग्निर इव शाम्यति तस्मै शराद्धं न दातव्यं न हि भस्मनि हूयते

barāhmaṇò haya anadhīyānasa tṛṇāgnira iva śāmyati tasmai śarāddhaṃ na dātavyaṃ na hi bhasmani hūyate

हिन्दी अर्थ

इत्युक्ता वेदशास्त्रज्ञास्तमूचुस्ते महर्षय:

English

A brahmana who does not study dies out like a straw fire; the funeral rite should not be given to him, for it is not poured in ash.

अध्याय १३

श्लोक 90.39

संभॊजनी नाम पिशाचदक्षिणा; सा नैव देवान न पितॄन उपैति इहैव सा भराम्यति कषीणपुण्या; शालान्तरे गौर इव नष्टवत्सा

saṃbhòjanī nāma piśācadakṣiṇā; sā naiva devāna na pitṝna upaiti ihaiva sā bharāmyati kaṣīṇapuṇyā; śālāntare gaura iva naṣṭavatsā

हिन्दी अर्थ

भूयश्व विप्रर्षिगणा: प्रष्टव्या: पावनं प्रति ततो वसिष्ठ देवर्षिमगस्त्यमथ काश्यपम्

English

The fee called "sambhojani" is a fee for pishachas; it goes neither to gods nor to ancestors; it wanders here with merit exhausted, like a cow that has lost her calf between houses.

अध्याय १३

श्लोक 90.40

यथाग्नौ शान्ते घृतम आजुहॊति; तन नैव देवान न पितॄन उपैति तथा दत्तं नर्तने गायने च; यां चानृचे दक्षिणाम आवृणॊति

yathāgnau śānte ghṛtama ājuhòti; tana naiva devāna na pitṝna upaiti tathā dattaṃ nartane gāyane ca; yāṃ cānṛce dakṣiṇāma āvṛṇòti

हिन्दी अर्थ

प्रत्रूत पावनं कि मे भवेदिति तपोधना: पापकृत् पूयते मर्त्य इति भार्गव शुश्रुम

English

As ghee is offered in extinguished fire, it goes neither to gods nor ancestors; so what is given to a dancer or singer, and the fee that is taken by one without the Rik.

अध्याय १३

श्लोक 90.41

उभौ हिनस्ति न भुनक्ति चैषा; या चानृचे दक्षिणा दीयते वै आघातनी गर्हितैषा पतन्ती; तेषां परेतान पातयेद देव यानात

ubhau hinasti na bhunakti caiṣā; yā cānṛce dakṣiṇā dīyate vai āghātanī garhitaiṣā patantī; teṣāṃ paretāna pātayeda deva yānāta

हिन्दी अर्थ

सुवर्णमिति विख्यातं तद् ददत् सिद्धिमेष्यसि

English

It hurts both and does not feed; the fee given to one without the Rik is a slaying, a blamed thing that falls; it would make the dead fall from the path of the gods.

अध्याय १३

श्लोक 90.42

ऋषीणां समयं नित्यं ये चरन्ति युधिष्ठिर निश्चिताः सर्वधर्मज्ञास तान देवा बराह्मणान विदुः

ṛṣīṇāṃ samayaṃ nityaṃ ye caranti yudhiṣṭhira niścitāḥ sarvadharmajñāsa tāna devā barāhmaṇāna viduḥ

हिन्दी अर्थ

शृणु राम यथोत्पन्नं सुवर्णमनलप्रभम् सुवर्ण यच्च यस्माच्च यथा च गुणवत्तमम्

English

Those who constantly follow the agreement of the sages, resolved, knowing all dharma: the gods know them as brahmanas.

अध्याय १३

श्लोक 90.43

सवाध्यायनिष्ठा ऋषयॊ जञन निष्ठास तथैव च तपॊ निष्ठाश च बॊद्धव्याः कर्म निष्ठाश च भारत

savādhyāyaniṣṭhā ṛṣayò jañana niṣṭhāsa tathaiva ca tapò niṣṭhāśa ca bòddhavyāḥ karma niṣṭhāśa ca bhārata

हिन्दी अर्थ

कुण्जराश्व मृगा नागा महिषाश्चासुरा इति

English

Sages devoted to study, devoted to knowledge, devoted to austerity and devoted to action are to be known, Bharata.

अध्याय १३

श्लोक 90.44

कव्यानि जञाननिष्ठेभ्यः परतिष्ठाप्यानि भारत तत्र ये बराह्मणाः के चिन न निन्दति हि ते वराः

kavyāni jañānaniṣṭhebhyaḥ paratiṣṭhāpyāni bhārata tatra ye barāhmaṇāḥ ke cina na nindati hi te varāḥ

हिन्दी अर्थ

इडा गाव: पय: सोमो भूमिरित्येव च स्मृति: सुवर्णमे भ्यो विप्रर्षे रत्नं परममुत्तमम्

English

Offerings for ancestors are to be established with those devoted to knowledge, Bharata; there brahmanas who do not blame are the best.

अध्याय १३

श्लोक 90.45

ये तु निन्दन्ति जल्पेषु न ताञ शराद्धेषु भॊजयेत बराह्मणा निन्दिता राजन हन्युस तरिपुरुषं कुलम

ye tu nindanti jalpeṣu na tāña śarāddheṣu bhòjayeta barāhmaṇā ninditā rājana hanyusa taripuruṣaṃ kulama

हिन्दी अर्थ

मनुष्याश्न पिशाचाश्नव प्रयता धारयन्ति तत्

English

But those who blame in conversations should not be fed at funeral rites; blamed brahmanas, king, would destroy a family of three generations.

अध्याय १३

श्लोक 90.46

वैखानसानां वचनम ऋषीणां शरूयते नृप दूराद एव परीक्षेत बराह्मणान वेदपारगान परियान वा यदि वा दवेष्यांस तेषु तच छराद्धम आवपेत

vaikhānasānāṃ vacanama ṛṣīṇāṃ śarūyate nṛpa dūrāda eva parīkṣeta barāhmaṇāna vedapāragāna pariyāna vā yadi vā daveṣyāṃsa teṣu taca charāddhama āvapeta

हिन्दी अर्थ

भूमेगोंभ्यो5थ रत्नेभ्यस्तद् विद्धि मनुजर्षभ सबसे पवित्र माना गया है; इस बातको भलीभाँति जान लो

English

The word of the Vaikhanasa sages is heard, king: one should examine from afar brahmanas who have crossed the Veda, whether dear or hated; to them one should offer that funeral rite.

अध्याय १३

श्लोक 90.47

यः सहस्रं सहस्राणां भॊजयेद अनृचां नरः एकस तान मन्त्रवित परीतः सर्वान अर्हति भारत

yaḥ sahasraṃ sahasrāṇāṃ bhòjayeda anṛcāṃ naraḥ ekasa tāna mantravita parītaḥ sarvāna arhati bhārata

हिन्दी अर्थ

विशिष्यते सुवर्णस्य दानं परमकं॑ विभो

English

One man who would feed a thousand thousand without the Rik: one who knows mantra, pleased, deserves all of them, Bharata.

अध्याय १३

श्लोक 91.1

[य] केन संकल्पितं शराद्धं कस्मिन काले किम आत्मकम भृग्वङ्गिरसके काले मुनिना कतरेण वा

[ya] kena saṃkalpitaṃ śarāddhaṃ kasmina kāle kima ātmakama bhṛgvaṅgirasake kāle muninā katareṇa vā

हिन्दी अर्थ

अमोघतेजास्त्वं देव देवी चेयमुमा तथा

English

the Brahmana's rod. l Thou art armed with the hundred-killer, the noose, and the dart. Thou art he that took his birth within the primeval lotus.

अध्याय १३

श्लोक 91.2

कानि शराद्धेषु वर्ज्यानि तथा मुल फलानि च धान्यजातिश च का वर्ज्या तन मे बरूहि पितामह

kāni śarāddheṣu varjyāni tathā mula phalāni ca dhānyajātiśa ca kā varjyā tana me barūhi pitāmaha

हिन्दी अर्थ

तेजस्तेजसि संयुक्तमात्मयोनित्वमागतम् अत्यन्त संतप्त कर दिया था

English

[Yudhishthira said:] What is to be avoided at funeral rites, and roots and fruits, and what kind of grain is to be avoided? Tell me, grandfather.

अध्याय १३

श्लोक 91.3

[भ] यथा शराद्धं संप्रवृत्तं यस्मिन काले यद आत्मकम येन संकल्पितं चैव तन मे शृणु जनाधिप

[bha] yathā śarāddhaṃ saṃpravṛttaṃ yasmina kāle yada ātmakama yena saṃkalpitaṃ caiva tana me śṛṇu janādhipa

हिन्दी अर्थ

रुद्रस्य तेज: प्रस्कन्नमग्नौ निपतितं च यत्

English

[Bhishma said:] Hear from me, lord of men, how the funeral rite arose, in what time, of what nature, and who resolved it.

अध्याय १३

श्लोक 91.4

सवायम्भुवॊ ऽतरिः कौरव्य परमर्षिः परतापवान तस्य वंशे महाराज दत्तात्रेय इति समृतः

savāyambhuvò 'tariḥ kauravya paramarṣiḥ paratāpavāna tasya vaṃśe mahārāja dattātreya iti samṛtaḥ

हिन्दी अर्थ

एतावदुक्त्वा मण्डूकस्त्वरितो जलमाविशत् मेढक तुरंत ही जलमें घुस गया

English

Svayambhuva Atri, Kauravya, the supreme sage of great power; in his line, great king, was Dattatreya.

अध्याय १३

श्लोक 91.5

दत्तात्रेयस्य पुत्रॊ ऽभून निमिर नाम तपॊधनः निमेश चाप्य अभवत पुत्रः शरीमान नाम शरिया वृतः

dattātreyasya putrò 'bhūna nimira nāma tapòdhanaḥ nimeśa cāpya abhavata putraḥ śarīmāna nāma śariyā vṛtaḥ

हिन्दी अर्थ

प्रविष्ट हो गये। वे वहाँ अच्छी तरह सोना चाहते थे

English

Dattatreya's son was the ascetic Nimi, and Nimi had a son, glorious, named Shrimat, enveloped in prosperity.

अध्याय १३

श्लोक 91.6

पूर्णे वर्षसहस्रान्ते स कृत्वा दुष्करं तपः कालधर्मपरीतात्मानिधनं समुपागतः

pūrṇe varṣasahasrānte sa kṛtvā duṣkaraṃ tapaḥ kāladharmaparītātmānidhanaṃ samupāgataḥ

हिन्दी अर्थ

देवा भृगुकुलश्रेष्ठ प्रीत्या सत्यपराक्रमा: वाचं चोच्चारयिष्यध्वमुच्चैरव्यज्जिताक्षराम्

English

At the end of a thousand years, having done hard austerity, he met his end, his mind seized by the law of time.

अध्याय १३

श्लोक 91.7

निमिस तु कृत्वा शौचानि विधिदृष्टेन कर्मणा संतापम अगमत तीव्रं पुत्रशॊकपरायणः

nimisa tu kṛtvā śaucāni vidhidṛṣṭena karmaṇā saṃtāpama agamata tīvraṃ putraśòkaparāyaṇaḥ

हिन्दी अर्थ

अभिव्यक्ति नहीं होगी

English

Nimi, having done the purifications by the rule seen, was filled with fierce torment, devoted to grief for his son.

अध्याय १३

श्लोक 91.8

अथ कृत्वॊपहार्याणि चतुर्दश्यां महामतिः तम एव गणयञ शॊकं विरात्रे परत्यबुध्यत

atha kṛtvòpahāryāṇi caturdaśyāṃ mahāmatiḥ tama eva gaṇayaña śòkaṃ virātre paratyabudhyata

हिन्दी अर्थ

अश्वत्थान्नि:सृतश्चाग्नि: शमीगर्भमुपाविशत् निकलकर शमीके भीतर जा बैठे

English

Then the very wise one, having made offerings on the fourteenth, counting that grief, awoke in the night.

अध्याय १३

श्लोक 91.9

तस्यासीत परतिबुद्धस्य शॊकेन पिहितात्मनः मनः संहृत्य विषये बुद्धिर विस्तर गामिनी

tasyāsīta paratibuddhasya śòkena pihitātmanaḥ manaḥ saṃhṛtya viṣaye buddhira vistara gāminī

हिन्दी अर्थ

शशाप शुकममग्निस्तु वाग्विहीनो भविष्यसि

English

As he woke, his self covered by grief, his mind withdrew from the object and his understanding spread wide.

अध्याय १३

श्लोक 91.10

ततः संचिन्तयाम आस शराद्धकल्पं समाहितः यानि तस्यैव भॊज्यानि मूलाहि च फलानि च

tataḥ saṃcintayāma āsa śarāddhakalpaṃ samāhitaḥ yāni tasyaiva bhòjyāni mūlāhi ca phalāni ca

हिन्दी अर्थ

तन्ूनं त्रिषु लोकेषु न किज्चिच्छेषयिष्यति वरं प्रयच्छ लोकेश त्रैलोक्यहितकाम्यया

English

Thou art he who is endued with a vast womb. Thou art he who has the Vedas in his womb. Thou art he who takes his rise from that infinite waste of waters which succeeds the dissolution of the universe. Thou art he who is endued with rays of effulgent light. Thou art the creator of the Vedas. Thou art he who studies the Vedas. Thou art he who is conversant with the meaning of the Vedas. Thou art devoted to Brahman. Thou art the refuge of all persons devoted to Brahman. Thou art of infinite forms. Thou art the bearer of innumerable bodies. Thou art endued with irresistible prowess. 2 Thou art the soul or nature that transcends the three universal attributes (of Sattwa, Rajas, and Tamas). Thou art the lord of all Jivas. Thou art endued with the speed of the wind. Thou art possessed of the fleetness of the mind. Thou art always smeared with sandal-paste. Thou art the end of the stalk of the primeval lotus. 3 Thou art he who brought the celestial cow Surabhi down from a superior station to an inferior one by denouncing a curse upon her. 4 Thou art that Brahma who was unable to see thy end. Thou art adorned with a large wreath of Karnikara flowers. Thou art adorned with a diadem of blue gems. Thou art the wielder of the bow called Pinaka. Thou art the master of that knowledge which treats of Brahman. 5 Thou art he who has subjugated his senses by the aid of thy knowledge of Brahman. Thou art he who bearest Ganga on thy head. 6 Thou art the husband of Uma, the daughter of Himavat. Thou art mighty (in consequence of thy having assumed the form of the vast Boar for raising the submerged Earth). Thou art he who protects the universe by assuming diverse incarnations. Thou art worthy of adoration. Thou art that primeval Being with the equine head who recited the Vedas with a thundering voice. Thou art he whose grace is very great. Thou art the

अध्याय १३

श्लोक 91.11

उक्तानि यानि चान्यानि यानि चेष्टानि तस्य ह तानि सर्वाणि मनसा विनिश्चित्य तपॊधनः

uktāni yāni cānyāni yāni ceṣṭāni tasya ha tāni sarvāṇi manasā viniścitya tapòdhanaḥ

हिन्दी अर्थ

हितकी इच्छासे हमें वर दीजिये

English

great subjugator. Thou art he who has slain all his foes (in the form of passions). Thou art both white and tawny (being as thou art half male and half female), l Thou art possessed of a body whose complexion is like that of gold. 2 Thou art he that is of the form of pure joy, (being, as thou art, above the five sheathes which the Jiva consists of, viz., the Anna-may a, the Prana-maya, the Mano-maya, the Vijnana-maya, and the Ananda-maya ones). Thou art of a restrained soul. Thou art the foundation upon which rests that Ignorance which is called Pradhana and which, consisting of the three attributes of Sattwa, Rajas, and Tamas is the cause whence the universe has sprung. Thou art he whose faces are turned to every direction. 3 Thou art he who has three eyes (in the forms of the Sun, the Moon, and Fire). Thou art he who is superior to all creatures (in consequence of thy righteousness whose measure is the greatest). Thou art the soul of all mobile beings. Thou art of the form of the subtile soul (which is incapable of being perceived). Thou art the giver of immortality in the form of Emancipation as the fruit of all acts of righteousness achieved by creatures without the desire of fruits. 4 Thou art the preceptor of even those that are the gods of the gods. Thou art Vasu, the son of Aditi. Thou art he who is endued with innumerable rays of light, who brings forth the universe, and who is of the form of that Soma which is drunk in sacrifices. Thou art Vyasa, the author of the Puranas and other sacred histories. Thou art the

अध्याय १३

श्लोक 91.12

अमावास्यां महाप्राज्ञ विप्रान आनाय्य पूजितान दक्षिणावर्तिकाः सर्वा बृसीः सवयम अथाकरॊत

amāvāsyāṃ mahāprājña viprāna ānāyya pūjitāna dakṣiṇāvartikāḥ sarvā bṛsīḥ savayama athākaròta

हिन्दी अर्थ

त्रैलोक्यसारौ हि युवां लोक॑ संतापयिष्यथ: नहि ते पृथिवी देवी न च द्यौर्न दिवं विभो

English

On the new moon, greatly wise one, having brought honoured brahmanas, he himself made all the seats right-turning.

अध्याय १३

श्लोक 91.13

सप्त विप्रांस ततॊ भॊज्ये युगपत समुपानयत ऋते च लवणं भॊज्यं शयामाकान्नं ददौ परभुः

sapta viprāṃsa tatò bhòjye yugapata samupānayata ṛte ca lavaṇaṃ bhòjyaṃ śayāmākānnaṃ dadau parabhuḥ

हिन्दी अर्थ

तेज:प्रभावनिर्दग्धं॑ तस्मात् सर्वमिदं जगत्

English

Then he brought seven brahmanas together for the meal; the lord gave them food without salt, shyamaka grain.

अध्याय १३

श्लोक 91.14

दक्षिणाग्रास ततॊ दर्भा विष्टरेषु निवेशिताः पादयॊश चैव विप्राणां ये तव अन्नम उपभुञ्जते

dakṣiṇāgrāsa tatò darbhā viṣṭareṣu niveśitāḥ pādayòśa caiva viprāṇāṃ ye tava annama upabhuñjate

हिन्दी अर्थ

धैयदिव निगृह्लीष्व तेजो ज्वलितमुत्तमम् ऊर्ध्वरेता: समभवत् तत: प्रभूति चापि सः

English

Then kusha grass with tips to the south was placed on the seats and at the feet of the brahmanas who ate the food.

अध्याय १३

श्लोक 91.15

कृत्वा च दक्षिणाग्रान वै दर्भान सुप्रयतः शुचिः परददौ शरीमते पिण्डं नामगॊत्रम उदाहरन

kṛtvā ca dakṣiṇāgrāna vai darbhāna suprayataḥ śuciḥ paradadau śarīmate piṇḍaṃ nāmagòtrama udāharana

हिन्दी अर्थ

देवानथाब्रवीत् तत्र स्त्रीभावात् परुषं वच:

English

Having made the kusha grass with tips to the south, very restrained and pure, he gave the rice-ball to the glorious one, uttering name and gotra.

अध्याय १३

श्लोक 91.16

तत कृत्वा स मुनिश्रेष्ठॊ धर्मसंकरम आत्मनः पश्चात तापेन महता तप्यमानॊ ऽभयचिन्तयत

tata kṛtvā sa muniśreṣṭhò dharmasaṃkarama ātmanaḥ paścāta tāpena mahatā tapyamānò 'bhayacintayata

हिन्दी अर्थ

तस्मात् सर्वे सुरा यूयमनपत्या भविष्यथ तस्मात् प्रजा व: खगमा: सर्वेषां न भविष्यति

English

Having done that, that best of sages, afterward tormented by great remorse over the mixture of dharma by himself, reflected:

अध्याय १३

श्लोक 91.17

अकृतं मुनिभिः पूर्वं किं मयैतद अनुष्ठितम कथं नु शापेन न मां दहेयुर बराह्मणा इति

akṛtaṃ munibhiḥ pūrvaṃ kiṃ mayaitada anuṣṭhitama kathaṃ nu śāpena na māṃ daheyura barāhmaṇā iti

हिन्दी अर्थ

है; अत: तुम सब लोगोंके भी संतान नहीं होगी”

English

"What was done by me that was not done by sages before? How would brahmanas not burn me by a curse?"

अध्याय १३

श्लोक 91.18

ततः संचिन्तयाम आस वंशकर्तारम आत्मनः धयात मात्रस तथा चात्रिर आजगाम तपॊधनः

tataḥ saṃcintayāma āsa vaṃśakartārama ātmanaḥ dhayāta mātrasa tathā cātrira ājagāma tapòdhanaḥ

हिन्दी अर्थ

देवा देव्यास्तथा शापादनपत्यास्ततो5भवन् हुआ। अन्य सब देवता देवीके शापसे संतानहीन हो गये

English

Then he thought of the founder of his line; and Atri, the ascetic, came at his mere thought.

अध्याय १३

श्लोक 91.19

अथात्रिस तं तथा दृष्ट्वा पुत्रशॊकेन कर्शितम भृशम आश्वासयाम आस वाग्भिर इष्टाभिर अव्ययः

athātrisa taṃ tathā dṛṣṭvā putraśòkena karśitama bhṛśama āśvāsayāma āsa vāgbhira iṣṭābhira avyayaḥ

हिन्दी अर्थ

प्रस्कन्न॑ तु ततस्तस्मात् किंचित्तत्रापतद् भुवि

English

Seeing him so, wasted by grief for his son, the imperishable Atri greatly comforted him with welcome words:

अध्याय १३

श्लोक 91.20

निमे संकल्पितस ते ऽयं पितृयज्ञस तपॊधनः मा ते भूद भीः पूर्वदृष्टॊ धर्मॊ ऽयं बरह्मणा सवयम

nime saṃkalpitasa te 'yaṃ pitṛyajñasa tapòdhanaḥ mā te bhūda bhīḥ pūrvadṛṣṭò dharmò 'yaṃ barahmaṇā savayama

हिन्दी अर्थ

ऋषीणां चाश्रमाश्वचैव बभूवुरसुरैर्ह्ता:

English

"This sacrifice for the ancestors, Nimi, was resolved by you, ascetic; do not be afraid; this dharma was seen before and ordained by Brahma himself.

अध्याय १३

श्लोक 91.21

सॊ ऽयं सवयम्भुविहितॊ धर्मः संकल्पितस तवया ऋते सवयम्भुवः कॊ ऽनयः शराद्धेयं विधिम आहरेत

sò 'yaṃ savayambhuvihitò dharmaḥ saṃkalpitasa tavayā ṛte savayambhuvaḥ kò 'nayaḥ śarāddheyaṃ vidhima āhareta

हिन्दी अर्थ

प्रजग्मु: शरण देवं ब्रह्माणमजरं विभुम् सुरानृषींश्व क्लिश्राति वधस्तस्य विधीयताम्

English

This dharma was ordained by the Self-born and resolved by you; who else but the Self-born would bring this funeral rite?

अध्याय १३

श्लोक 91.22

आख्यास्यामि च ते भूयः शराद्धेयं विधिम उत्तमम सवयम्भुविहितं पुत्र तत पुरुष्व निबॊध मे

ākhyāsyāmi ca te bhūyaḥ śarāddheyaṃ vidhima uttamama savayambhuvihitaṃ putra tata puruṣva nibòdha me

हिन्दी अर्थ

परित्रायस्व नो देव न हा॒न्या गतिरस्ति न:

English

I shall tell you more of this excellent rule of the funeral rite, son, ordained by the Self-born; hear it from me.

अध्याय १३

श्लोक 91.23

कृत्वाग्निकरणं पूर्वं मन्त्रपूर्वं तपॊधन ततॊ ऽरयम्णे च सॊमाय वरुणाय च नित्यशः

kṛtvāgnikaraṇaṃ pūrvaṃ mantrapūrvaṃ tapòdhana tatò 'rayamṇe ca sòmāya varuṇāya ca nityaśaḥ

हिन्दी अर्थ

उससे रक्षा करें; क्योंकि हमारे लिये दूसरी कोई गति नहीं है हन्यतां तारक: क्षिप्रं सुरर्षिगणबाधिता

English

First, ascetic, having made the fire-rite with mantras, always to Aryaman, Soma and Varuna.

अध्याय १३

श्लोक 91.24

विश्वे देवाश च ये नित्यं पितृभिः सह गॊचराः तेभ्यः संकल्पिता भागाः सवयम एव सवयम्भुवा

viśve devāśa ca ye nityaṃ pitṛbhiḥ saha gòcarāḥ tebhyaḥ saṃkalpitā bhāgāḥ savayama eva savayambhuvā

हिन्दी अर्थ

विहितं पूर्वमेवात्र मया वै व्येतु वो ज्वर:

English

The Vishvedevas who always walk with the ancestors have shares resolved for them by the Self-born himself.

अध्याय १३

श्लोक 91.25

सतॊतव्या चेह पृथिवी निवापस्येह धारिणी वैष्णवी काश्यपी चेति तथैवेहाक्षयेति च

satòtavyā ceha pṛthivī nivāpasyeha dhāriṇī vaiṣṇavī kāśyapī ceti tathaivehākṣayeti ca

हिन्दी अर्थ

है। अतः तुम्हारी मानसिक चिन्ता दूर हो जानी चाहिए देवैर्न शक्‍्यते हन्तुं स कथं प्रशमं व्रजेत्

English

And here the earth, bearer of the offering, is to be praised as Vaishnavi, Kashyapi and also imperishable.

अध्याय १३

श्लोक 91.26

उदकानयने चैव सतॊतव्यॊ वरुणॊ विभुः ततॊ ऽगनिश चैव सॊमश च आप्याय्याव इह ते ऽनघ

udakānayane caiva satòtavyò varuṇò vibhuḥ tatò 'ganiśa caiva sòmaśa ca āpyāyyāva iha te 'nagha

हिन्दी अर्थ

देवता उसे नहीं मार सकते। ऐसी दशामें वह कैसे शान्त हो सकता है?

English

And at the bringing of water, the lord Varuna is to be praised; then Agni and Soma, sinless one, are to be nourished here.

अध्याय १३

श्लोक 91.27

देवास तु पितरॊ नाम निर्मिता वै सवयम्भुवा ऊष्मपाः सुमहाभागास तेषां भागाः परकल्पिताः

devāsa tu pitarò nāma nirmitā vai savayambhuvā ūṣmapāḥ sumahābhāgāsa teṣāṃ bhāgāḥ parakalpitāḥ

हिन्दी अर्थ

वध्य: स्यामिति जग्राह वरं त्वत्त: पितामह राक्षसोंमेंसे किसीके हाथसे भी मारा न जाऊँ

English

The ancestors were made gods by the Self-born, heat-drinkers, greatly fortunate, and their shares are ordained.

अध्याय १३

श्लोक 91.28

ते शराद्धेनार्च्यमाना वै विमुच्यन्ते ह किल्बिषात सप्तकः पितृवंशस तु पूर्वदृष्टः सवयम्भुवा

te śarāddhenārcyamānā vai vimucyante ha kilbiṣāta saptakaḥ pitṛvaṃśasa tu pūrvadṛṣṭaḥ savayambhuvā

हिन्दी अर्थ

न भविष्यति वोपत्यमिति सर्वे जगत्पते

English

Honoured by the funeral rite, they are freed from stain; the seven-fold line of the ancestors was seen before by the Self-born.

अध्याय १३

श्लोक 91.29

विश्वे चाग्निमुखा देवाः संख्याताः पूर्वम एव ते तेषां नामानि वक्ष्यामि भागार्हाणां महात्मनाम

viśve cāgnimukhā devāḥ saṃkhyātāḥ pūrvama eva te teṣāṃ nāmāni vakṣyāmi bhāgārhāṇāṃ mahātmanāma

हिन्दी अर्थ

मानुषानथ गन्धर्वान् नागानथ च पक्षिण: यतो वो भयमुत्पन्नं ये चान्ये सुरशत्रव:

English

The Vishvedevas who have fire as mouth were counted earlier; I shall tell the names of those great souls worthy of shares.

अध्याय १३

श्लोक 91.30

सहः कृतिर विपाप्मा च पुण्यकृत पावनस तथा गराम्निः कषेमः समूहश च दिव्यसानुस तथैव च

sahaḥ kṛtira vipāpmā ca puṇyakṛta pāvanasa tathā garāmniḥ kaṣemaḥ samūhaśa ca divyasānusa tathaiva ca

हिन्दी अर्थ

वधार्थ देवशत्रूणां गंगायां जनयिष्यति तस्माद् वो भयहृद् देवा: समुत्पत्स्यति पावकि:

English

Saha, Kriti, Vipapma, Punyakrit, Pavana, Gramani, Kshema, Samuha and Divyasanu,

अध्याय १३

श्लोक 91.31

विवस्वान वीर्यवान हरीमान कीर्तिमान कृत एव च विपूर्वः सॊमपूर्वश च सूर्यश्रीश चेति नामतः

vivasvāna vīryavāna harīmāna kīrtimāna kṛta eva ca vipūrvaḥ sòmapūrvaśa ca sūryaśrīśa ceti nāmataḥ

हिन्दी अर्थ

तारकस्य वधोपाय: कथितो वै मयानघा:

English

Vivasvan, Viryavan, Hriman, Kirtiman, Krita, Vipurva, Somapurva and Suryashri by name,

अध्याय १३

श्लोक 91.32

सॊमपः सूर्यसावित्रॊ दत्तात्मा पुष्करीयकः उष्णीनाभॊ नभेदश च विश्वायुर दीप्तिर एव च

sòmapaḥ sūryasāvitrò dattātmā puṣkarīyakaḥ uṣṇīnābhò nabhedaśa ca viśvāyura dīptira eva ca

हिन्दी अर्थ

देवताओ! तारकासुरके वधका यह उपाय मैंने बता दिया बलान्यतिबल प्राप्य दुर्बलानि भवन्ति वै

English

Somapa, Suryasavitra, Dattatma, Pushkariyaka, Ushninabha, Nabheda, Vishvayu and Dipti,

अध्याय १३

श्लोक 91.33

चमूहरः सुवेषश च वयॊमारिः शंकरॊ भवः ईशः कर्ता कृतिर दक्षॊ भुवनॊ दिव्यकर्मकृत

camūharaḥ suveṣaśa ca vayòmāriḥ śaṃkarò bhavaḥ īśaḥ kartā kṛtira dakṣò bhuvanò divyakarmakṛta

हिन्दी अर्थ

संकल्पाभिरुचि: काम: सनातनतमो5भवत्

English

Chamuhara, Suvesha, Vyomari, Shankara, Bhava, Isha, Karta, Kriti, Daksha, Bhuvana and Divyakarmakrit,

अध्याय १३

श्लोक 91.34

गणितः पञ्च वीर्यश च आदित्यॊ रश्मिमांस तथा सप्त कृत सॊमवर्चाश च विश्वकृत कविर एव च

gaṇitaḥ pañca vīryaśa ca ādityò raśmimāṃsa tathā sapta kṛta sòmavarcāśa ca viśvakṛta kavira eva ca

हिन्दी अर्थ

स वो मनोगतं काम॑ देव: सम्पादयिष्यति जग्मु: संसिद्धसंकल्पा: पर्येषन्तो विभावसुम्

English

Ganita, Panchaviryas, Aditya, Rashmiman, Saptakrit, Somavarchas, Vishvakrit and Kavi,

अध्याय १३

श्लोक 91.35

अनुगॊप्ता सुगॊप्ता च नप्ता चेश्वर एव च जितात्मा मुनिवीर्यश च दीप्तलॊमा भयंकरः

anugòptā sugòptā ca naptā ceśvara eva ca jitātmā munivīryaśa ca dīptalòmā bhayaṃkaraḥ

हिन्दी अर्थ

करनेके लिये वहाँसे चले गये

English

Anugopta, Sugopta, Napta, Ishvara, Jitatma, Munivirya, Diptaloma and Bhayankara,

अध्याय १३

श्लोक 91.36

अतिकर्मा परतीतश च परदाता चांशुमांस तथा शैलाभः परमक्रॊधी धीरॊष्णी भूपतिस तथा

atikarmā paratītaśa ca paradātā cāṃśumāṃsa tathā śailābhaḥ paramakròdhī dhīròṣṇī bhūpatisa tathā

हिन्दी अर्थ

कांक्षन्तो दर्शन बल्लेः सर्वे तद्तमानसा: उवाच देवान् मण्डूको रसातलतलोत्थित:

English

Atikarma, Pratita, Pradata, Amshuman, Shailabha, Paramakrodhin, Dhiroshnin and Bhupati,

अध्याय १३

श्लोक 91.37

सरजी वज्री वरी चैव विश्वे देवाः सनातनाः कीर्तितास ते महाभागाः कालस्य गतिगॊचराः

sarajī vajrī varī caiva viśve devāḥ sanātanāḥ kīrtitāsa te mahābhāgāḥ kālasya gatigòcarāḥ

हिन्दी अर्थ

संतापादिह सम्प्राप्त: पावकप्रभवादहम्

English

Sraji, Vajrin and Vari: these are the eternal Vishvedevas, praised, greatly fortunate, within the course of Time.

अध्याय १३

श्लोक 91.38

अश्राद्धेयानि धान्यानि कॊद्रवाः पुलकास तथा हिङ्गु दरव्येषु शाकेषु पलाण्डुं लशुनं तथा

aśrāddheyāni dhānyāni kòdravāḥ pulakāsa tathā hiṅgu daravyeṣu śākeṣu palāṇḍuṃ laśunaṃ tathā

हिन्दी अर्थ

हैं। हमलोग उन्हींके तेजसे संतप्त हो रहे हैं तत्रैवमधिगच्छध्वं कार्य वो यदि वल्लिना

English

Grains unfit for funeral rites are kodrava and pulaka; among goods asafoetida, among vegetables onion and garlic,

अध्याय १३

श्लोक 91.39

पलाण्डुः सौभञ्जनकस तथा गृञ्जनकादयः कूष्माण्ड जात्यलाबुं च कृष्णं लवणम एव च

palāṇḍuḥ saubhañjanakasa tathā gṛñjanakādayaḥ kūṣmāṇḍa jātyalābuṃ ca kṛṣṇaṃ lavaṇama eva ca

हिन्दी अर्थ

कार्य हो तो वहीं जाकर उनसे मिलिये

English

onion, saubhanjana, grinjana and the like; pumpkin, gourd and black salt,

अध्याय १३

श्लोक 91.40

गराम्यं वाराह मांसं च यच चैवाप्रॊक्षितं भवेत कृष्णाजाजी विडश चैव शीतपाकी तथैव च अङ्कुराद्यास तथा वर्ज्या इह शृङ्गाटकानि च

garāmyaṃ vārāha māṃsaṃ ca yaca caivāpròkṣitaṃ bhaveta kṛṣṇājājī viḍaśa caiva śītapākī tathaiva ca aṅkurādyāsa tathā varjyā iha śṛṅgāṭakāni ca

हिन्दी अर्थ

शशाप स तमासाद्य न रसान् वेत्स्यसीति वै

English

village pork, anything unsprinkled, black cumin, bida salt, cold-cooked things, sprouts and the like are to be avoided, and water-chestnuts here.

अध्याय १३

श्लोक 91.41

वर्जयेल लवणं सर्वं तथा जम्बू फलानि च अवक्षुतावरुदितं तथा शराद्धेषु वर्जयेत

varjayela lavaṇaṃ sarvaṃ tathā jambū phalāni ca avakṣutāvaruditaṃ tathā śarāddheṣu varjayeta

हिन्दी अर्थ

अग्निने अपने-आपको प्रकट नहीं किया यत्तच्छूणु महाबाहो गदतो मम सर्वश:

English

One should avoid all salt and jambu fruits; sneezing and weeping should be avoided at funeral rites.

अध्याय १३

श्लोक 91.42

निवापे हव्यकव्ये वा गर्हितं च शवदर्शनम पितरश चैव देवाश च नाभिनन्दन्ति तद धविः

nivāpe havyakavye vā garhitaṃ ca śavadarśanama pitaraśa caiva devāśa ca nābhinandanti tada dhaviḥ

हिन्दी अर्थ

सरस्वती बहुविधां यूयमुच्चारयिष्यथ

English

At the offering, the rite for gods and ancestors, the sight of a corpse is blamed; ancestors and gods do not welcome that offering.

अध्याय १३

श्लोक 91.43

चण्डाल शवपचौ वर्ज्यौ निवापे समुपस्थिते काषायवासी कुष्ठी वा पतितॊ बरह्महापि वा

caṇḍāla śavapacau varjyau nivāpe samupasthite kāṣāyavāsī kuṣṭhī vā patitò barahmahāpi vā

हिन्दी अर्थ

गतासूनपि संशुष्कान् भूमि: संधारयिष्यति इत्युक्त्वा तांस्ततो देवा: पुनरेव महीमिमाम्

English

A Chandala and a dog-cooker are to be avoided when the offering is at hand; also one in ochre robes, a leper, a fallen man or a killer of a brahmana.

अध्याय १३

श्लोक 91.44

संकीर्ण यॊनिर विप्रश च संबन्धी पतितश च यः वर्जनीया बुधैर एते निवापे समुपस्थिते

saṃkīrṇa yònira vipraśa ca saṃbandhī patitaśa ca yaḥ varjanīyā budhaira ete nivāpe samupasthite

हिन्दी अर्थ

किंतु वे अग्निदेवको कहीं उपलब्ध न कर सके

English

A man of mixed birth, a brahmin kinsman and one fallen: these are to be avoided by the wise when the offering is at hand."

अध्याय १३

श्लोक 91.45

इत्य एवम उक्त्वा भगवान सववंशजम ऋषिं पुरा पितामह सभां दिव्यां जगामात्रिस तपॊधनः

itya evama uktvā bhagavāna savavaṃśajama ṛṣiṃ purā pitāmaha sabhāṃ divyāṃ jagāmātrisa tapòdhanaḥ

हिन्दी अर्थ

शशाप ज्वलन: सर्वान् द्विरदान् क्रोधमूर्च्छित: प्रविवेश शमीगर्भमथ वह्नि: सुषुप्सया

English

Having so spoken to the sage of his line, the blessed ascetic Atri went to the divine assembly of the grandfather.

अध्याय १३

श्लोक 92.1

[भ] तथाविधौ परवृत्ते तु सर्व एव महर्षयः पितृयज्ञान अकुर्वन्त विधिदृष्टेन कर्मणा

[bha] tathāvidhau paravṛtte tu sarva eva maharṣayaḥ pitṛyajñāna akurvanta vidhidṛṣṭena karmaṇā

हिन्दी अर्थ

दृष्टवा तु ज्वलनं देवा: शुकमूचुर्दयान्विता: आवृत्तजिद्दस्य सतो वाक्‍्यं कान्‍्तं भविष्यति

English

creations of Vyasa's brain (because of thy being identical with the Puranas and other sacred histories) both abridged and unabridged. Thou art the sum total of Jivas. Thou art the Season. Thou art the Year. Thou art the Month. Thou art the Fortnight. Thou art those sacred Days that end or conclude these periods. Thou art the Kalas. Thou art the Kashthas. Thou art the Lavas. Thou art the Matras. Thou art the Muhurtas and Days and Nights. Thou art the Kshanas. 5 Thou art the soil upon which the tree of the universe stands. Thou art the seed of all creatures [being of the form of that Unmanifest Chaitanya (consciousness) endued with Maya or illusion whence all creatures spring] . Thou art Mahattatwa. Thou art the sprout of Jiva, (being of the form of Consciousness which springs up after Mahattatwa). Thou art Sat or Effect. Thou art Asat or Cause. Thou art Manifest (being seizable by the senses). Thou art the Father. Thou art the Mother. Thou art the Grandfather. Thou art the door to Heaven (because of thy identity with Penances). Thou art the door of the generation of all creatures (because of thy identity with desire). Thou art the door of

अध्याय १३

श्लोक 92.2

ऋषयॊ धर्मनित्यास तु कृत्वा निवपनान्य उत तर्पणं चाप्य अकुर्वन्त तीर्थाम्भॊभिर यतव्रताः

ṛṣayò dharmanityāsa tu kṛtvā nivapanānya uta tarpaṇaṃ cāpya akurvanta tīrthāmbhòbhira yatavratāḥ

हिन्दी अर्थ

ववृधे स तदा गर्भ: कक्षे कृष्णणतिर्यथा

English

The sages, constant in dharma, having performed offerings, also made water-offerings, of controlled vow, with water from sacred fords.

अध्याय १३

श्लोक 92.3

निवापैर दीयमानैश च चातुर्वर्ण्येन भारत तर्पिताः पितरॊ देवास ते नान्नं जरयन्ति वै

nivāpaira dīyamānaiśa ca cāturvarṇyena bhārata tarpitāḥ pitarò devāsa te nānnaṃ jarayanti vai

हिन्दी अर्थ

नेत्रोंसे आँसू बहने लगा

English

Satisfied by offerings given by the four classes, Bharata, the ancestors and gods could not digest the food.

अध्याय १३

श्लोक 92.4

अजीर्णेनाभिहन्यन्ते ते देवाः पितृभिः सह सॊमम एवाभ्यपद्यन्त निवापान नाभिपीडिताः

ajīrṇenābhihanyante te devāḥ pitṛbhiḥ saha sòmama evābhyapadyanta nivāpāna nābhipīḍitāḥ

हिन्दी अर्थ

ते न शक्तास्मि भगवंस्तेजसो5स्य विधारणे विह्वला चास्मि भगवंश्लेतो नष्ट च मेडनघ

English

Oppressed by indigestion, those gods with the ancestors went to Soma, tormented by the offerings.

अध्याय १३

श्लोक 92.5

ते ऽबरुवन सॊमम आसाद्य पितरॊ ऽजीर्ण पीडिताः निवापान्नेन पीड्यामः शरेयॊ नात्र विधीयताम

te 'baruvana sòmama āsādya pitarò 'jīrṇa pīḍitāḥ nivāpānnena pīḍyāmaḥ śareyò nātra vidhīyatāma

हिन्दी अर्थ

उत्स्रक्ष्येडहमिमं दुःखान्न तु कामात् कथंचन

English

The ancestors, oppressed by indigestion, said to Soma: "We are tormented by the offering food; let something good be ordained here."

अध्याय १३

श्लोक 92.6

तान सॊमः परत्युवाचाथ शरेयश चेद ईप्सितं सुराः सवयम्भू सदनं यातस वै शरेयॊ विधास्यति

tāna sòmaḥ paratyuvācātha śareyaśa ceda īpsitaṃ surāḥ savayambhū sadanaṃ yātasa vai śareyò vidhāsyati

हिन्दी अर्थ

गयी है। मैं असह्य दुःखसे ही इसे त्यागने जा रही हूँ। स्वेच्छासे किसी प्रकार नहीं उद्देश्यसे ही है

English

Then Soma replied to them, "Gods, if you wish the good, go to the Self-born's abode; he will ordain the good."

अध्याय १३

श्लोक 92.7

ते सॊमवचनाद देवाः पितृभिः सह भारत मेरुशृङ्गे समासीनं पितामहम उपागमन

te sòmavacanāda devāḥ pitṛbhiḥ saha bhārata meruśṛṅge samāsīnaṃ pitāmahama upāgamana

हिन्दी अर्थ

त्वय्येव तदहं मन्ये धर्माधर्माी च केवलौ

English

At Soma's word the gods with the ancestors, Bharata, came to the grandfather seated on Meru's peak.

अध्याय १३

श्लोक 92.8

[पितरह] निवापान्नेन भगवन भृशं पीड्यामहे वयम परसादं कुरु नॊ देव शरेयॊ नः संविधीयताम

[pitaraha] nivāpānnena bhagavana bhṛśaṃ pīḍyāmahe vayama parasādaṃ kuru nò deva śareyò naḥ saṃvidhīyatāma

हिन्दी अर्थ

गर्भो मत्तेजसा युक्तो महागुणफलोदय: फलका उदय होनेवाला है। इसे धारण करो, धारण करो

English

[The ancestors said:] "We are greatly oppressed by the offering food, blessed one; show favour to us, god; let our good be ordained."

अध्याय १३

श्लोक 92.9

इति तेषां वचः शरुत्वा सवयम्भूर इदम अब्रवीत एष मे पार्श्वतॊ वह्निर युष्मच छरेयॊ विधास्यति

iti teṣāṃ vacaḥ śarutvā savayambhūra idama abravīta eṣa me pārśvatò vahnira yuṣmaca chareyò vidhāsyati

हिन्दी अर्थ

न हि ते किंचिदप्राप्पमन्यतो धारणादृते

English

Hearing their words, the Self-born said: "Fire here at my side will ordain your good."

अध्याय १३

श्लोक 92.10

[अग्नि] सहितास तात भॊक्ष्यामॊ निवापे समुपस्थिते जरयिष्यथ चाप्य अन्नं मया सार्धं न संशयः

[agni] sahitāsa tāta bhòkṣyāmò nivāpe samupasthite jarayiṣyatha cāpya annaṃ mayā sārdhaṃ na saṃśayaḥ

हिन्दी अर्थ

मीठी लगती है, उसी प्रकार तेरी बोली भी सबको प्रिय लगेगी”

English

Emancipation (because of thy identity with the absence of Desire which alone can lead to the merging into Brahman). Thou art those acts of righteousness which lead to the felicity of heaven. Thou art Nirvana (or that cessation of individual or separate existence which is Emancipation). Thou art the gladdener (who gives all kinds of joy to every creature). Thou art that region of Truth (to which they that are foremost in righteousness attain). Thou art superior to even that region of Truth which is attainable by the righteous. Thou art he who is the creator of both the deities and the Asuras. Thou art he who is the refuge of both the deities and the Asuras. Thou art the preceptor of both the deities and the Asuras (being as thou art of the form of both Vrihaspati and Sukra). Thou art he who is ever victorious. Thou art he who is ever worshipped by the deities and the Asuras. Thou art he who guides the deities and the Asuras even as the Mahamatra guides the elephant. Thou art the refuge of all the deities and the Asuras. Thou art he who is the chief of both the deities and the Asuras (being as thou art of the form of both India and Virochana). Thou art he who is the leader in battle of both the deities and the Asuras (being as thou art of the form of Karttikeya and Kesi, the leaders of the celestial and the Daitya armies). Thou art he who transcends the senses and shines by himself. Thou art of the form of the celestial Rishis like Narada and others. Thou art the grantor of boons unto the deities and Asuras (in the form of Brahman and Rudra). Thou art he who rules the hearts of the deities and the Asuras. Thou art he into whom the universe enters (when it is dissolved). Thus art the refuge of even him who is the ruler of the hearts of both the deities and the Asuras. Thou art he whose body is made up of all the deities, l Thou art he who has no Being superior to thee of whom to think. Thou art he who is the inner soul of the deities. Thou art he who has sprung from his own self. Thou art of the form of immobile things. Thou art he who covers the three worlds with three steps of his. Thou art possessed of great learning. Thou art stainless. Thou art he who is freed from the quality of Rajas. Thou art he who transcends destruction. Thou art he in whose honour hymns should be sung. Thou art the master of the irresistible elephant represented by Time. Thou art of the form of that lord of Tigers who is worshipped in the country of the Kalingas. 2 Thou art he who is called the lion among the deities (in consequence of the pre-eminence of thy prowess). Thou art he who is the foremost of men. Thou art endued with great wisdom. Thou art he who first takes a share of the offerings in sacrifice. Thou art imperceptible. Thou art the sum-total of all the deities. Thou art he in whom penances predominate. Thou art always in excellent Yoga. Thou art

अध्याय १३

श्लोक 92.11

एतच छरुत्वा तु पितरस ततस ते विज्वराभवन एतस्मात कारणाच चाग्नेः पराक्तनं दीयते नृप

etaca charutvā tu pitarasa tatasa te vijvarābhavana etasmāta kāraṇāca cāgneḥ parāktanaṃ dīyate nṛpa

हिन्दी अर्थ

इत्युक्त्वा त॑ं शमीगर्भे वह्लिमालक्ष्य देवता: ततः प्रभृति चाप्यग्नि: शमीगर्भेषु दृश्यते

English

Hearing this, the ancestors became free of fever; for this reason, king, the first share is given to fire.

अध्याय १३

श्लोक 92.12

निवप्ते चाग्निपूर्वे वै निवापे पुरुषर्षभ न बरह्मराक्षसास तं वै निवापं धर्षयन्त्य उत रक्षांसि चापवर्तन्ते सथिते देवे विभावसौ

nivapte cāgnipūrve vai nivāpe puruṣarṣabha na barahmarākṣasāsa taṃ vai nivāpaṃ dharṣayantya uta rakṣāṃsi cāpavartante sathite deve vibhāvasau

हिन्दी अर्थ

पावकेनाधिशयता संतप्तास्तस्य तेजसा

English

When the offering is made with Agni first, bull among men, brahma-rakshasas do not assail that offering, and rakshasas turn away when the god Vibhavasu stands there.

अध्याय १३

श्लोक 92.13

पूर्वं पिण्डं पितुर दद्यात ततॊ दद्यात पितामहे परपितामहाय च तत एष शराद्धविधिः समृतः

pūrvaṃ piṇḍaṃ pitura dadyāta tatò dadyāta pitāmahe parapitāmahāya ca tata eṣa śarāddhavidhiḥ samṛtaḥ

हिन्दी अर्थ

किमागमनमित्येवं तानपृच्छत पावक: --“किस उद्देश्यसे यहाँ आपलोगोंका शुभागमन हुआ है?”

English

One should give the first rice-ball to the father, then to the grandfather and then to the great-grandfather; this is remembered as the rule of the funeral rite.

अध्याय १३

श्लोक 92.14

बरूयाच छराद्धे च सावित्रीं पिण्डे पिण्डे समाहितः सॊमायेति च वक्तव्यं तथा पितृमतेति च

barūyāca charāddhe ca sāvitrīṃ piṇḍe piṇḍe samāhitaḥ sòmāyeti ca vaktavyaṃ tathā pitṛmateti ca

हिन्दी अर्थ

त्वां नियोक्ष्यामहे कार्ये तद् भवान् कर्तुमरहति

English

At the funeral rite one should say the Savitri, composed, with each rice-ball, and one should say "To Soma" and "To the one with ancestors".

अध्याय १३

श्लोक 92.15

रजस्वला च या नारी वयङ्गिता कर्णयॊश च या निवापे नॊपतिष्ठेत संग्राह्या नान्यवंशजाः

rajasvalā ca yā nārī vayaṅgitā karṇayòśa ca yā nivāpe nòpatiṣṭheta saṃgrāhyā nānyavaṃśajāḥ

हिन्दी अर्थ

कृते च तस्मिन् भविता तवापि सुमहान् गुण: भवतां तु नियोज्यो5स्मि मा वोत्रास्तु विचारणा

English

A menstruating woman, one with deformed ears, should not attend the offering; those born of other lines are not to be accepted.

अध्याय १३

श्लोक 92.16

जलं परतरमाणश च कीर्तयेत पितामहान नदीम आसाद्य कुर्वीत पितॄणां पिण्ड तर्पणम

jalaṃ parataramāṇaśa ca kīrtayeta pitāmahāna nadīma āsādya kurvīta pitṝṇāṃ piṇḍa tarpaṇama

हिन्दी अर्थ

अस्मान् प्रबाधते वीर्याद् वधस्तस्य विधीयताम्

English

Crossing water, one should name the grandfathers; reaching a river, one should do the rice-ball and water-offering for ancestors.

अध्याय १३

श्लोक 92.17

पूर्वं सववंशजानां तु कृत्वाद्भिस तर्पणं पुनः सुहृत संबन्धिवर्गाणां ततॊ दद्याज जलाञ्जलिम

pūrvaṃ savavaṃśajānāṃ tu kṛtvādbhisa tarpaṇaṃ punaḥ suhṛta saṃbandhivargāṇāṃ tatò dadyāja jalāñjalima

हिन्दी अर्थ

ऋषींश्वापि महाभाग परित्रायस्व पावक यद् भयं नोसुरात् तस्मान्नाशयेद्धव्यवाहन

English

First, having made the water-offering for those of one's own line, one should then give a water-offering to the group of friends and relatives.

अध्याय १३

श्लोक 92.18

कल्माषगॊयुगेनाथ युक्तेन तरतॊ जलम पितरॊ ऽभिलषन्ते वै नावं चाप्य अधिरॊहतः सदा नावि जलं तज्ज्ञाः परयच्छन्ति समाहिताः

kalmāṣagòyugenātha yuktena taratò jalama pitarò 'bhilaṣante vai nāvaṃ cāpya adhiròhataḥ sadā nāvi jalaṃ tajjñāḥ parayacchanti samāhitāḥ

हिन्दी अर्थ

प्राप्त होनेवाले हमारे भयका नाश करे

English

For one crossing water in a yoke of dappled cows, ancestors wish; and for one climbing into a boat, water is given on the boat always, composed, by those who know.

अध्याय १३

श्लोक 92.19

मासार्धे कृष्णपक्षस्य कुयान निवपनानि वै पुष्टिर आयुस तथा वीर्यं शरीश चैव पितृवर्तिनः

māsārdhe kṛṣṇapakṣasya kuyāna nivapanāni vai puṣṭira āyusa tathā vīryaṃ śarīśa caiva pitṛvartinaḥ

हिन्दी अर्थ

अन्यत्र भवतो वीर्य तस्मात् त्रायस्व नः प्रभो जगामाथ दुराधर्षो गड़ां भागीरथीं प्रति

English

In the second half of the dark fortnight one should make offerings; nourishment, long life, vigour and prosperity come to those who follow the ancestors.

अध्याय १३

श्लोक 92.20

पितामहः पुलस्त्यश च वसिष्टाः पुलहस तथा अङ्गिराश च करतुश चैव कश्यपश च महान ऋषिः एते कुरु कुलश्रेष्ठ महायॊगेश्वराः समृताः

pitāmahaḥ pulastyaśa ca vasiṣṭāḥ pulahasa tathā aṅgirāśa ca karatuśa caiva kaśyapaśa ca mahāna ṛṣiḥ ete kuru kulaśreṣṭha mahāyògeśvarāḥ samṛtāḥ

हिन्दी अर्थ

उठती है, उसी प्रकार वह तेजस्वी गर्भ गंगाजीके भीतर बढ़ने लगा संतापमगमत् तीव्र सोढुं सा न शशाक ह

English

The grandfather, Pulastya, Vasishtha, Pulaha, Angiras, Kratu and the great sage Kashyapa: these, best of the Kurus, are remembered as the great lords of yoga.

अध्याय १३

श्लोक 92.21

एते च पितरॊ राजन्न एष शराद्धविधिः परः परेतास तु पिण्ड संबन्धान मुच्यन्ते तेन कर्मणा

ete ca pitarò rājanna eṣa śarāddhavidhiḥ paraḥ paretāsa tu piṇḍa saṃbandhāna mucyante tena karmaṇā

हिन्दी अर्थ

गंगायामसुर: कश्चिद् भैरवं नादमानदत्

English

And these are the ancestors, king; this is the supreme rule of the funeral rite; the dead are freed from the bond of the rice-ball by that act.

अध्याय १३

श्लोक 92.22

इत्य एषा पुरुषश्रेष्ठ शराद्धॊत्पत्तिर यथागमम खयापिता पूर्वनिर्दिष्टा दानं वक्ष्याम्य अतः परम

itya eṣā puruṣaśreṣṭha śarāddhòtpattira yathāgamama khayāpitā pūrvanirdiṣṭā dānaṃ vakṣyāmya ataḥ parama

हिन्दी अर्थ

समय किसी असुरने वहाँ आकर सहसा बड़े जोरसे भयानक गर्जना की वित्रस्तोदभ्रान्तनयना गंगा विख्बुतलोचना

English

Thus the origin of the funeral rite, according to tradition, best of men, has been told, as indicated before; now I shall tell of giving.

अध्याय १३

श्लोक 93.1

[य] दविजातयॊ वरतॊपेता हविस ते यदि भुञ्जते अन्नं बराह्मण कामाय कथम एतत पितामह

[ya] davijātayò varatòpetā havisa te yadi bhuñjate annaṃ barāhmaṇa kāmāya kathama etata pitāmaha

हिन्दी अर्थ

तुम्हारे लिये कुछ असाध्य नहीं है” मेरुके शिखरपर छोड़ दिया

English

auspicious. Thou art armed with the thunder-bolt. Thou art the source whence the weapons called Prasas have taken their origin. Thou art he

अध्याय १३

श्लोक 93.2

[भ] अवेदॊक्त वरताश चैव भुञ्जानाः कार्यकारिणः वेदॊक्तेषु तु भुञ्जाना वरतलुप्ता युधिष्ठिर

[bha] avedòkta varatāśa caiva bhuñjānāḥ kāryakāriṇaḥ vedòkteṣu tu bhuñjānā varataluptā yudhiṣṭhira

हिन्दी अर्थ

स्कन्नत्वात् स्कन्दतां चापि गुहावासाद् गुहोभवत्

English

[Bhishma said:] Those who eat with vows not told in the Veda while doing their work, and those who eat with vows told in the Veda, have broken vows, Yudhishthira.

अध्याय १३

श्लोक 93.3

[य] यद इदं तप इत्य आहुर उपवासं पृथग्जनाः तपः सयाद एतद इह वै तपॊ ऽनयद वापि किं भवेत

[ya] yada idaṃ tapa itya āhura upavāsaṃ pṛthagjanāḥ tapaḥ sayāda etada iha vai tapò 'nayada vāpi kiṃ bhaveta

हिन्दी अर्थ

निवास करनेसे वह “गुह” कहलाया तत्र जाम्बूनदं श्रेष्ठ देवानामपि भूषणम्

English

[Yudhishthira said:] What common people call austerity, fasting, is that austerity here, or what else would be austerity?

अध्याय १३

श्लोक 93.4

[भ] मासार्ध मासौ नॊपवसेद यत तपॊ मन्यते जनः आत्मतन्त्रॊपघाती यॊ न तपस्वी न धर्मवित

[bha] māsārdha māsau nòpavaseda yata tapò manyate janaḥ ātmatantròpaghātī yò na tapasvī na dharmavita

हिन्दी अर्थ

सुवर्ण श्रेष्ठ है और वह देवताओंका भी भूषण है

English

[Bhishma said:] One who does not fast two weeks or two months, whatever the people think austerity; one who harms himself by the rule of the self is neither an ascetic nor a knower of dharma.

अध्याय १३

श्लोक 93.5

तयागस्यापि च संपत्तिः शिष्यते तप उत्तमम सदॊपवासी च भवेद बरह्म चारी तथैव च

tayāgasyāpi ca saṃpattiḥ śiṣyate tapa uttamama sadòpavāsī ca bhaveda barahma cārī tathaiva ca

हिन्दी अर्थ

यत् सुवर्ण स भगवानग्निरीश: प्रजापति: अग्नीषोमात्मकं चैव जातरूपमुदाह्ृतम्

English

And accomplishment in renunciation remains the highest austerity; one should be a constant faster and a celibate.

अध्याय १३

श्लोक 93.6

मुनिश च सयात सदा विप्रॊ देवांश चैव सदा यजेत कुटुम्बिकॊ धर्मकामः सदा सवप्नश च भारत

muniśa ca sayāta sadā viprò devāṃśa caiva sadā yajeta kuṭumbikò dharmakāmaḥ sadā savapnaśa ca bhārata

हिन्दी अर्थ

पितामहस्य यद् वृत्तं ब्रह्मण: परमात्मन:

English

A brahmana should always be a sage and always worship the gods; a householder desiring dharma should always sleep, Bharata.

अध्याय १३

श्लोक 93.7

अमृताशी सदा च सयात पवित्री च सदा भवेत ऋतवादी सदा च सयान नियतश च सदा भवेत

amṛtāśī sadā ca sayāta pavitrī ca sadā bhaveta ṛtavādī sadā ca sayāna niyataśa ca sadā bhaveta

हिन्दी अर्थ

ऐश्व॒र्यें वारुणे राम रुद्रस्येशस्य वै प्रभो यज्ञांगानि च सर्वाणि वषट्कारकश्न मूर्तिमान्

English

He should always eat nectar and always be pure; always speak of order and always be restrained.

अध्याय १३

श्लोक 93.8

विघसाशी सदा च सयात सदा चैवातिथि परियः अमांसासी सदा च सयात पवित्री च सदा भवेत

vighasāśī sadā ca sayāta sadā caivātithi pariyaḥ amāṃsāsī sadā ca sayāta pavitrī ca sadā bhaveta

हिन्दी अर्थ

ऋग्वेदश्वागमत् तत्र पदक्रमविभूषित:

English

He should always eat the remains and always love guests; he should always be a non-meat-eater and always pure.

अध्याय १३

श्लोक 93.9

[य] कथं सदॊपवासी सयाद बरह्म चारी च पार्थिव विघसाशी कथं च सयात कथं चैवातिथि परियः

[ya] kathaṃ sadòpavāsī sayāda barahma cārī ca pārthiva vighasāśī kathaṃ ca sayāta kathaṃ caivātithi pariyaḥ

हिन्दी अर्थ

ओड्कारकश्चावसन्नेत्रे निग्रहप्रग्रहाौ तथा नेत्रस्वरूप प्रग्रह और निग्रह भी उस स्थानपर स्थित थे

English

[Yudhishthira said:] How can one be a constant faster and a celibate, king, how an eater of remains, and how fond of guests?

अध्याय १३

श्लोक 93.10

[भ] अन्तरा सायम आशं च परातर आशं तथैव च सदॊपवासी भवति यॊ न भुङ्क्ते ऽनतरा पुनः

[bha] antarā sāyama āśaṃ ca parātara āśaṃ tathaiva ca sadòpavāsī bhavati yò na bhuṅkte 'natarā punaḥ

हिन्दी अर्थ

नाशकत् त॑ तदा गर्भ संधारयितुमोजसा

English

whom thy devotees attain to in diverse ways. Thou art Guha (the celestial generalissimo). Thou art the supreme limit of felicity. I Thou art identical with thy creation. Thou art he who rescues thy creatures from death (by granting them Emancipation). Thou art the cleanser of all including Brahma himself. Thou art of the form of bulls and other horned animals. Thou art he who is fond of mountain summits. Thou art the planet Saturn. Thou art Kuvera, the chief of the Yakshas. Thou art complete faultlessness. Thou art he who inspires gladness. Thou art all the celestials united together. Thou art the cessation of all things. Thou art all the duties that appertain to all the modes of life. Thou art he who has an eye on his forehead. Thou art he who sports with the universe as his marble ball. Thou art of the form of deer. Thou art endued with the energy that is of the form of knowledge and penance. Thou art the lord of all immobile things (in the form of Himavat and Meru). Thou art he who has subjugated his senses by various regulations and vows. Thou art he whose objects have all been fulfilled. Thou art identical with Emancipation. Thou art different from him whom we worship. Thou hast truth for thy penances. Thou art of a pure heart. Thou art he who presides over all vows and fasts (in consequence of thy being the giver of their fruits). Thou art the highest (being of the form of Turiya). Thou art Brahman. Thou art the highest refuge of the devotees. Thou art he who transcends all bonds (being Emancipate). Thou art freed from the linga body. Thou art endued with every kind of prosperity. Thou art he who enhances the prosperity of thy devotees. Thou art that which is incessantly undergoing changes.'

अध्याय १३

श्लोक 93.11

भार्यां गच्छन बरह्म चारी सदा भवति चैव ह ऋतवादी सदा च सयाद दानशीलश च मानवः

bhāryāṃ gacchana barahma cārī sadā bhavati caiva ha ṛtavādī sadā ca sayāda dānaśīlaśa ca mānavaḥ

हिन्दी अर्थ

बलपूर्वक उसे धारण न कर सकीं दर्शयामास चाग्निस्तं तदा गंगां भूगूद्धह

English

"I have thus, 'O Krishna, hymned the praises of the illustrious Deity by reciting his names in the order of their importance. Who is there that can hymn the praises of the lord of the universe, that great Lord of all who deserves our adorations and worship and reverence, whom the very gods with Brahma at their head are unable to praise and whom the Rishis also fail to sing? Aided, however, by my devotion to him, and having received his permission, I have praised that Lord of sacrifices, that Deity of supreme puissance, that foremost of all creatures endued with intelligence. By praising with these names that enhance one's auspiciousness of the great lord of blessedness, a worshipper of devoted soul and pure heart succeeds in attaining to his own self. These names constitute a hymn that furnishes the best means of attaining to Brahman. With the aid of this hymn one is sure to succeed in attaining to Emancipation. Rishis and the deities all praise the highest deity by uttering this hymn. Hymned by persons of restrained soul Mahadeva becomes gratified with those that hymn his praises so. The illustrious deity is always full of compassion towards his devotees. Endued with omnipotence, he it is that gives Emancipation to those that worship him. So also, they among men that are foremost, that are possessed of faith and devotion hear and recite for others

अध्याय १३

श्लोक 93.12

अभक्षयन वृथा मांसम अमांसाशी भवत्य उत दानं ददत पवित्री सयाद अस्वप्नश च दिवा सवपन

abhakṣayana vṛthā māṃsama amāṃsāśī bhavatya uta dānaṃ dadata pavitrī sayāda asvapnaśa ca divā savapana

हिन्दी अर्थ

सुवर्णो विमलो दीप्त: पर्वतं चावभासयत्

English

and utter with reverence the praises of that highest and eternal Lord viz. Isana, in all their successive lives and adore him in thought, word, and deed, and adoring him thus at all times, viz. when they are lying or seated or walking or awake or opening the eyelids or shutting them, and thinking of him

अध्याय १३

श्लोक 93.13

भृत्यातिथिषु यॊ भुङ्क्ते भुक्तवत्सु नरः सदा अमृतं केवलं भुङ्क्ते इति विद्धि युधिष्ठिर

bhṛtyātithiṣu yò bhuṅkte bhuktavatsu naraḥ sadā amṛtaṃ kevalaṃ bhuṅkte iti viddhi yudhiṣṭhira

हिन्दी अर्थ

गन्धो5स्य स कदम्बानां तुल्यो वै तपतां वर यद् द्रव्यं परसंसृष्टं पृथिव्यां पर्वतेषु च

English

One who always eats after servants and guests have eaten eats only nectar: know this, Yudhishthira.

अध्याय १३

श्लोक 93.14

अभुक्तवत्सु नाश्नाति बराह्मणेषु तु यॊ नरः अभॊजनेन तेनास्य जितः सवर्गॊ भवत्य उत

abhuktavatsu nāśnāti barāhmaṇeṣu tu yò naraḥ abhòjanena tenāsya jitaḥ savargò bhavatya uta

हिन्दी अर्थ

सूर्यवैश्वानरसम: कान्त्या सोम इवापर:

English

A man who does not eat when brahmanas have not eaten: by that not-eating his heaven is conquered.

अध्याय १३

श्लोक 93.15

देवेभ्यश च पितृभ्यश च भृत्येभ्यॊ ऽतिथिभिः सह अवशिष्टानि यॊ भुङ्क्ते तम आहुर विघसाशिनम

devebhyaśa ca pitṛbhyaśa ca bhṛtyebhyò 'tithibhiḥ saha avaśiṣṭāni yò bhuṅkte tama āhura vighasāśinama

हिन्दी अर्थ

पावकश्चापि तेजस्वी कृत्वा कार्य दिवौकसाम् एतै: कर्मगुणैलोंके नामाग्ने: परिगीयते

English

One who eats what remains after gods, ancestors, servants and guests is called an eater of remains.

अध्याय १३

श्लोक 93.16

तेषां लॊका हय अपर्यन्ताः सदने बरह्मणः समृताः उपस्थिता हय अप्सरॊभिर गन्धर्वैश च जनाधिप

teṣāṃ lòkā haya aparyantāḥ sadane barahmaṇaḥ samṛtāḥ upasthitā haya apsaròbhira gandharvaiśa ca janādhipa

हिन्दी अर्थ

पृथिवी च तदा देवी ख्याता वसुमतीति वै

English

Their worlds are endless, remembered in Brahma's abode, attended by apsarases and gandharvas, lord of men.

अध्याय १३

श्लोक 93.17

देवतातिथिभिः सार्धं पितृभिश चॊपभुञ्जते रमन्ते पुत्रपौत्रैश च तेषां गतिर अनुत्तमा

devatātithibhiḥ sārdhaṃ pitṛbhiśa còpabhuñjate ramante putrapautraiśa ca teṣāṃ gatira anuttamā

हिन्दी अर्थ

पहुँचकर बढ़ने और अद्भुत दिखायी देने लगा पुत्रं वै ताश्न तं बाल॑ पुपुषु: स्तन्यविस्रवै:

English

They enjoy with gods and guests and with ancestors, and rejoice with sons and grandsons; their goal is unsurpassed.

अध्याय १३

श्लोक 94.1

[य] बराह्मणेभ्यः परयच्छन्ति दानानि विविधानि च दातृप्रतिग्रहीत्रॊर वा कॊ विशेषः पितामह

[ya] barāhmaṇebhyaḥ parayacchanti dānāni vividhāni ca dātṛpratigrahītròra vā kò viśeṣaḥ pitāmaha

हिन्दी अर्थ

भूतं भव्यं भविष्यं च दधार भगवान् शिव:

English

repeatedly, become objects of reverence with all their fellowmen and derive great gratification and exceeding joy. When a creature becomes cleansed of all his sins in course of millions of births in diverse orders of being, it is then that devotion springs up in his heart for Mahadeva. It is through good luck alone that undivided devotion to Bhava who is the original cause (of the universe) fully springs up in the heart of one that is conversant with every mode of worshipping that great Deity, l Such stainless and pure devotion to Rudra, that has singleness of purpose and that is simply irresistible in its course, is seldom to be found among even the deities, and never among men. It is through the grace of Rudra that such devotion arises in the hearts of human beings. In consequence of such devotion, men, identifying themselves wholly with Mahadeva, succeed in attaining to the highest success. The illustrious Deity who is always inclined to extend his grace towards them that seek him with humility, and throw themselves with their whole soul upon him rescues them from the world. Except the great Deity who frees creatures from rebirth, all other gods constantly nullify the penances of men, for men have no other source of puissance that is as great as these. 2 It was even thus Tandi of tranquil soul, resembling Indra himself in splendour, praised the illustrious Lord of all existent and non-existent things,— that great Deity clad in animal skins. Indeed, Brahma had sung this hymn in the presence of Sankara. Thou art a Brahmana (being conversant with Brahman and devoted to those that are conversant with Brahman). Thou shalt, therefore, comprehend it well. This is cleansing, and washes away all sins. This confers Yoga and Emancipation and heaven and contentment. He who recites this hymn with undivided devotion to Sankara succeeds in attaining to that high end which is theirs that are devoted to the doctrines of the Sankhya philosophy. That worshipper who recites this hymn daily for one year with singleness of devotion succeeds in obtaining the end that he desires. This hymn is a great mystery. It formerly resided in the breast of Brahma the Creator. Brahma imparted it unto Sakra. Sakra imparted unto Mrityu. Mrityu imparted it unto the Rudras. From the Rudras Tandi got it. Indeed Tandi acquired it in the region of Brahman as the reward of his severe austerities. Tandi communicated it to Sukra, and Sukra of Bhrigu's race communicated it

अध्याय १३

श्लोक 94.2

[भ] साधॊर यः परतिगृह्णीयात तथैवासाधुतॊ दविजः गुणवत्य अल्पदॊषः सयान निर्गुणे तु निमज्जति

[bha] sādhòra yaḥ paratigṛhṇīyāta tathaivāsādhutò davijaḥ guṇavatya alpadòṣaḥ sayāna nirguṇe tu nimajjati

हिन्दी अर्थ

सह ज्वालाभिरुत्पन्नो भृगुस्तस्माद् भगुः स्मृत: अश्रुतोस्य समुत्पन्नावश्चिनौ रूपसम्मतौ

English

[Bhishma said:] A twice-born who accepts from a good man and likewise from a bad man: with a gifted one there is little fault, but he sinks with a qualityless one.

अध्याय १३

श्लोक 94.3

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम वृषादर्भेश च संवादं सप्तर्षीणां च भारत

atrāpya udāharantīmama itihāsaṃ purātanama vṛṣādarbheśa ca saṃvādaṃ saptarṣīṇāṃ ca bhārata

हिन्दी अर्थ

इन्हींकी संतति हैं, इस बातको तुम अच्छी तरह समझ लो

English

On this too they recite this ancient Itihasa, the conversation of Vrishadarbhi and the seven sages, Bharata.

अध्याय १३

श्लोक 94.4

कश्यपॊ ऽतरिर वसिष्ठश च भरद्वाजॊ ऽथ गौतमः विश्वामित्रॊ जमदग्निः साध्वी चैवाप्य अरुन्धती

kaśyapò 'tarira vasiṣṭhaśa ca bharadvājò 'tha gautamaḥ viśvāmitrò jamadagniḥ sādhvī caivāpya arundhatī

हिन्दी अर्थ

--ऐसा सोचकर आपसे अपनी भूलोंके लिये क्षमा चाहते हैं स्थापयिष्यन्ति चात्मानं युगादिनिधने तथा

English

Kashyapa, Atri, Vasishtha, Bharadvaja, Gautama, Vishvamitra, Jamadagni and the virtuous Arundhati,

अध्याय १३

श्लोक 94.5

सर्वेषाम अथ तेषां तु गण्डाभूत कर्म कारिका शूद्रः पशुसखश चैव भर्ता चास्या बभूव ह

sarveṣāma atha teṣāṃ tu gaṇḍābhūta karma kārikā śūdraḥ paśusakhaśa caiva bhartā cāsyā babhūva ha

हिन्दी अर्थ

ब्रहद्मणो हि प्रभूतो5ग्निरग्नेरपि च काउ्चनम् है और अग्निसे सुवर्णकी

English

and their servant Ganda, and Pashusakha the shudra, her husband, were with them.

अध्याय १३

श्लोक 94.6

ते वै सर्वे तपस्यन्तः पुरा चेरुर महीम इमाम समाधिनॊपशिक्षन्तॊ बरह्मलॊकं सनातनम

te vai sarve tapasyantaḥ purā cerura mahīma imāma samādhinòpaśikṣantò barahmalòkaṃ sanātanama

हिन्दी अर्थ

देवतास्ते प्रयच्छन्ति समस्ता इति नः श्रुतम्

English

All of them, practising austerity, formerly roamed this earth, learning by concentration the eternal world of Brahma.

अध्याय १३

श्लोक 94.7

अथाभवद अनावृष्टिर महती कुरुनन्दन कृच्छ्रप्राणॊ ऽभवद यत्र लॊकॊ ऽयं वै कषुधान्वितः

athābhavada anāvṛṣṭira mahatī kurunandana kṛcchraprāṇò 'bhavada yatra lòkò 'yaṃ vai kaṣudhānvitaḥ

हिन्दी अर्थ

स्वलोके राजराज्येन सो5भिषिच्येत भार्गव ददाति काज्चन यो वै दुःस्वप्रं प्रतिहन्ति सः

English

Then there was a great drought, descendant of the Kurus, when this world was hungry and its life hard.

अध्याय १३

श्लोक 94.8

कस्मिंश चिच च पुरा यज्ञे याज्येन शिबिसूनुना दक्षिणार्थे ऽथ ऋत्विग्भ्यॊ दत्तः पुत्रॊ निजः किल

kasmiṃśa cica ca purā yajñe yājyena śibisūnunā dakṣiṇārthe 'tha ṛtvigbhyò dattaḥ putrò nijaḥ kila

हिन्दी अर्थ

मध्याद्ले ददतो रुक्मं हन्ति पापमनागतम्

English

In some sacrifice long ago, the sacrificed-for Shaibya's son Sibi's son was given as a fee to officiants, his own son.

अध्याय १३

श्लोक 94.9

तस्मिन काले ऽथ सॊ ऽलपायुर दिष्टान्तम अगमत परभॊ ते तं कषुधाभिसंतप्ताः परिवार्यॊपतस्थिरे

tasmina kāle 'tha sò 'lapāyura diṣṭāntama agamata parabhò te taṃ kaṣudhābhisaṃtaptāḥ parivāryòpatasthire

हिन्दी अर्थ

ब्रह्मवाय्वग्निसोमानां सालोक्यमुपयाति सः: अग्नि और चन्द्रमाके लोकोंमें जाता है

English

At that time he, short-lived, met his fated end, and they, tormented by hunger, surrounded him.

अध्याय १३

श्लोक 94.10

याज्यात्मजम अथॊ दृष्ट्वा गतासुम ऋषिसत्तमाः अपचन्त तदा सथाल्यां कषुधार्ताः किल भारत

yājyātmajama athò dṛṣṭvā gatāsuma ṛṣisattamāḥ apacanta tadā sathālyāṃ kaṣudhārtāḥ kila bhārata

हिन्दी अर्थ

वर्तमान और भविष्य--तीनों कालोंको धारण किया था यज्ञं च शोभयामास बहुरूपं पिनाकधृत्

English

to Gautama. Gautama in his turn, O descendant of Madhu, communicated it to Vaivaswata-Manu. Manu communicated it unto Narayana of great intelligence, numbered among the Sadhyas and held exceedingly dear by him. The illustrious Narayana, numbered among the Sadhyas and possessed of glory that knows no diminution, communicated it to Yama. Vaivaswat Yama communicated it to Nachiketa. Nachiketa, O thou of Vrishni's race, communicated to Markandeya. From Markandeya, O Janarddana, I obtained it as the reward of my vows and fasts. To thee, O slayer of foes, I communicate that hymn unheard by others. This hymn leads to heaven. It dispels disease and bestows long life. This is worthy of the highest praise, and is consistent with the Vedas.'

अध्याय १३

श्लोक 94.11

निराद्ये मर्त्यलॊके ऽसमिन्न आत्मानं ते परीप्सवः कृच्छ्राम आपेदिरे वृत्तिम अन्नहेतॊस तपस्विनः

nirādye martyalòke 'saminna ātmānaṃ te parīpsavaḥ kṛcchrāma āpedire vṛttima annahetòsa tapasvinaḥ

हिन्दी अर्थ

स्वयं ही अपने द्वारा अपने आपको आहुति प्रदान की

English

"Krishna continued, 'That person, O Partha, who recites this hymn with a pure heart observing the vow of Brahmacharyya, and with his senses under control, regularly for one whole year, succeeds in obtaining the fruits of a horse-sacrifice. Danavas and Yakshas and Rakshasas and Pisachas and Yatudhanas and Guhyakas and snakes can do no injury to him.'"

अध्याय १३

श्लोक 94.12

अटमानॊ ऽथ तान मार्गे पचमानान महीपतिः राजा शैब्यॊ वृषादर्भिः किश्यमानान ददर्श ह

aṭamānò 'tha tāna mārge pacamānāna mahīpatiḥ rājā śaibyò vṛṣādarbhiḥ kiśyamānāna dadarśa ha

हिन्दी अर्थ

कीर्त्यते भगवान् देव: सर्वभूतपति: शिव: दीक्षा दीप्तव्रता देवी दिशश्व॒ सदिगी श्व॒रा:

English

As the king Shaibya Vrishadarbhi wandered, he saw them on the road cooking, wasted.

अध्याय १३

श्लोक 94.13

[वृ] परतिग्रहस तारयति पुष्टिर वै परतिगृह्णताम मयि यद विद्यते वित्तं तच छृणुध्वं तपॊधनाः

[vṛ] paratigrahasa tārayati puṣṭira vai paratigṛhṇatāma mayi yada vidyate vittaṃ taca chṛṇudhvaṃ tapòdhanāḥ

हिन्दी अर्थ

आजम्मु: सहितास्तत्र तदा भगुकुलोद्वह

English

[Vrishadarbhi said:] "Receiving carries across, and nourishes those who receive. Hear, ascetics, what wealth I have.

अध्याय १३

श्लोक 94.14

परियॊ हि मे बराह्मणॊ याचमानॊ; दद्याम अहं वॊ ऽशवतरी सहस्रम एकैकशः स वृषाः संप्रसूताः; सर्वेषां वै शीघ्रगाः शवेतलॊमाः

pariyò hi me barāhmaṇò yācamānò; dadyāma ahaṃ vò 'śavatarī sahasrama ekaikaśaḥ sa vṛṣāḥ saṃprasūtāḥ; sarveṣāṃ vai śīghragāḥ śavetalòmāḥ

हिन्दी अर्थ

स्वयम्भुवस्तु ता दृष्टवा रेत: समपतद् भुवि देखकर स्वयम्भू ब्रह्माजीका वीर्य स्खलित हो पृथ्वीपर गिर पड़ा

English

A brahmana asking is dear to me; I would give you a thousand she-mules, each with bulls, all swift, white-haired, in breeding.

अध्याय १३

श्लोक 94.15

कुलं भरान अनडुहः शतं शतान; धुर्याञ शुभान सर्वशॊ ऽहं ददानि पृथ्वी वाहान पीवरांश चैव तावद; अग्र्या गृष्ट्यॊ धेनवः सुव्रताश च

kulaṃ bharāna anaḍuhaḥ śataṃ śatāna; dhuryāña śubhāna sarvaśò 'haṃ dadāni pṛthvī vāhāna pīvarāṃśa caiva tāvada; agryā gṛṣṭyò dhenavaḥ suvratāśa ca

हिन्दी अर्थ

त्रास्यत् पूषा कराभ्यां वै तस्मिन्नेव हुताशने

English

I give you families, hundreds of hundreds of oxen, fine yoke-bearers in every way, earth-carriers, stout, the best ploughers, cows of good vows.

अध्याय १३

श्लोक 94.16

वरान गरामान वरीहि यवं रसांश च; रत्नं चान्यद दुर्लभं किं ददानि मा समाभक्ष्ये भावम एवं कुरुध्वं; पुष्ट्य अर्थं वै किं परयच्छाम्य अहं वः

varāna garāmāna varīhi yavaṃ rasāṃśa ca; ratnaṃ cānyada durlabhaṃ kiṃ dadāni mā samābhakṣye bhāvama evaṃ kurudhvaṃ; puṣṭya arthaṃ vai kiṃ parayacchāmya ahaṃ vaḥ

हिन्दी अर्थ

उसी आगमें फेंक दिया ब्रह्मणो जुद्वतस्तत्र प्रादुर्भावो बभूव ह

English

Excellent villages, rice, barley, juices, jewels and other rare things: what shall I give? Do not make this feeling in me that I am to eat you; what shall I give you for your nourishment?"

अध्याय १३

श्लोक 94.17

[रसयह] राजन परतिग्रहॊ राज्ञॊ मध्व आस्वादॊ विषॊपमः तज जानमानः कस्मात तवं कुरुषे नः परलॊभनम

[rasayaha] rājana paratigrahò rājñò madhva āsvādò viṣòpamaḥ taja jānamānaḥ kasmāta tavaṃ kuruṣe naḥ paralòbhanama

हिन्दी अर्थ

आज्यवन्मन्त्रतश्नापि सोडजुहोद् भूगुनन्दन

English

[The sages said:] "King, a king's gift is like honey in taste but like poison; knowing that, why do you tempt us?

अध्याय १३

श्लोक 94.18

कषत्रं हि दैवतम इव बराह्मणं समुपाश्रितम अमलॊ हय एष तपसा परीतः परीणाति देवताः

kaṣatraṃ hi daivatama iva barāhmaṇaṃ samupāśritama amalò haya eṣa tapasā parītaḥ parīṇāti devatāḥ

हिन्दी अर्थ

तस्य तत् तेजसस्तस्माज्जज्ञे लोकेषु तैजसम् स गुणस्तेजसो नित्यस्तस्य चाकाशमेव च

English

Kshatra is like a deity, relying on a brahmana; he is spotless, pleased with austerity, and pleases the gods.

अध्याय १३

श्लोक 94.19

अह्नापीह तपॊ जातु बराह्मणस्यॊपजायते तद दाव इव निर्दह्यात पराप्तॊ राजप्रतिग्रहः

ahnāpīha tapò jātu barāhmaṇasyòpajāyate tada dāva iva nirdahyāta parāptò rājapratigrahaḥ

हिन्दी अर्थ

शुक्रे हुते5ग्नौ तस्मिंस्तु प्रादुरासंस्त्रयः प्रभो

English

Even in a day a brahmana's austerity is lost; a king's gift received burns it like a forest fire.

अध्याय १३

श्लोक 94.20

कुशलं सह दानेन राजन्न अस्तु सदा तव अर्थिभ्यॊ दीयतां सर्वम इत्य उक्त्वा ते ततॊ ययुः

kuśalaṃ saha dānena rājanna astu sadā tava arthibhyò dīyatāṃ sarvama itya uktvā te tatò yayuḥ

हिन्दी अर्थ

ऋषय: श्रुतसम्पन्ना वेदप्रामाण्यदर्शनात्

English

Welfare to you with your gift, king; let everything be given to those who ask." Having so said, they went away.

अध्याय १३

श्लोक 94.21

अपक्वम एव तन मांसम अभूत तेषां च धीमताम अथ हित्वा ययुः सर्वे वनम आहारकाङ्क्षिणः

apakvama eva tana māṃsama abhūta teṣāṃ ca dhīmatāma atha hitvā yayuḥ sarve vanama āhārakāṅkṣiṇaḥ

हिन्दी अर्थ

अहोरात्रा मुहूर्ताश्न पित्त ज्योतिश्न दारुणम् तन्मैत्रमिति विज्ञेयं धूमाच्च वसव: स्मृता:

English

That meat of the wise ones remained uncooked; leaving it, they all went to the forest wishing food.

अध्याय १३

श्लोक 94.22

ततः परचॊदिता राज्ञा वनं गत्वास्य मन्त्रिणः परचीयॊदुम्बराणि सम दानं दातुं परचक्रमुः

tataḥ paracòditā rājñā vanaṃ gatvāsya mantriṇaḥ paracīyòdumbarāṇi sama dānaṃ dātuṃ paracakramuḥ

हिन्दी अर्थ

उद्दिष्टास्ते तथांगारा ये धिष्ण्येषु दिवि स्थिता:

English

Then urged by the king, his ministers went to the forest, gathered udumbara fruits, and began to give them as a gift.

अध्याय १३

श्लोक 94.23

उदुम्बराण्य अथान्यानि हेमगर्भाण्य उपाहरन भृत्यास तेषां ततस तानि परग्राहितुम उपाद्रवन

udumbarāṇya athānyāni hemagarbhāṇya upāharana bhṛtyāsa teṣāṃ tatasa tāni paragrāhituma upādravana

हिन्दी अर्थ

सर्वकामदमित्याहुस्तद्रहस्यमुवाच ह मम सत्रमिदं दिव्यमहं गृहपतिस्त्विह

English

Servants brought other udumbara fruits with gold inside, and ran to make them accept.

अध्याय १३

श्लोक 94.24

गुरूणीति विदित्वाथ न गराह्याण्य अत्रिर अब्रवीत न सम हे मूढ विज्ञाना न सम हे मन्दबुद्धयः हैमानीमानि जानीमः परतिबुद्धाः सम जागृमः

gurūṇīti viditvātha na garāhyāṇya atrira abravīta na sama he mūḍha vijñānā na sama he mandabuddhayaḥ haimānīmāni jānīmaḥ paratibuddhāḥ sama jāgṛmaḥ

हिन्दी अर्थ

इस यज्ञका गृहस्थ यजमान हूँ

English

Knowing them heavy, Atri said they were not to be accepted: "We are not fools of knowledge, nor dull-witted; we know these are gold; we are awake and aware.

अध्याय १३

श्लोक 94.25

इह हय एतद उपादत्तं परेत्य सयात कटुकॊदयम अप्रतिग्राह्यम एवैतत परेत्य चेह सुखेप्सुना

iha haya etada upādattaṃ paretya sayāta kaṭukòdayama apratigrāhyama evaitata paretya ceha sukhepsunā

हिन्दी अर्थ

इति जानीत खगमा मम यज्ञफलं हि तत् ममैव तान्यपत्यानि मम शुक्र हुतं हि तत्

English

What is taken here would have bitter results after death; this is not to be accepted by one wishing happiness here and hereafter."

अध्याय १३

श्लोक 94.26

[व] शतेन निष्कं गणितं सहस्रेण च संमितम यथा बहु परतीच्छन हि पापिष्ठां लभते गतिम

[va] śatena niṣkaṃ gaṇitaṃ sahasreṇa ca saṃmitama yathā bahu paratīcchana hi pāpiṣṭhāṃ labhate gatima

हिन्दी अर्थ

कृताञ्जलिपुटा: सर्वे शिरोभिरभिवन्द्य च

English

[Vasishtha said:] "A nishka counted by a hundred, measured by a thousand; the more one accepts, the more one gains the sinful goal."

अध्याय १३

श्लोक 94.27

[कष्यप] यत पृथिव्यां वरीहि यवं हिरण्यं पशवः सत्रियः सर्वं तन नालम एकस्य तस्माद विद्वाञ शमं वरजेत

[kaṣyapa] yata pṛthivyāṃ varīhi yavaṃ hiraṇyaṃ paśavaḥ satriyaḥ sarvaṃ tana nālama ekasya tasmāda vidvāña śamaṃ varajeta

हिन्दी अर्थ

निसर्गाद् ब्रह्मणश्वापि वरुणो यादसाम्पति: ईश्वरोज्लिरसं चाग्नेरपत्यार्थमकल्पयत्

English

[Kashyapa said:] "Whatever rice, barley, gold, animals and women there are on earth, all of it is not enough for one man; therefore the learned should go to peace."

अध्याय १३

श्लोक 94.28

[भरद्वाज] उत्पन्नस्य रुरॊः शृङ्गं वर्धमानस्य वर्धते परार्थना पुरुषस्येव तस्य मात्रा न विद्यते

[bharadvāja] utpannasya ruròḥ śṛṅgaṃ vardhamānasya vardhate parārthanā puruṣasyeva tasya mātrā na vidyate

हिन्दी अर्थ

तदा स वारुण: ख्यातो भृगुः प्रसव कर्मवित्

English

[Bharadvaja said:] "The horn of a ruru deer grows as it is born; so a man's longing grows; there is no measure to it."

अध्याय १३

श्लोक 94.29

[गौतम] न तल लॊके दरव्यम अस्ति यल लॊकं परतिपूरयेत समुद्रकल्पः पुरुषॊ न कदा चन पूर्यते

[gautama] na tala lòke daravyama asti yala lòkaṃ paratipūrayeta samudrakalpaḥ puruṣò na kadā cana pūryate

हिन्दी अर्थ

भार्गवांगिरसौ लोके लोकसंतानलक्षणौ सर्व संतानमेतेषामिदमित्युपधारय

English

[Gautama said:] "There is no wealth in the world that could fill the world; a man is like an ocean, never filled."

अध्याय १३

श्लोक 94.30

[विष्वामित्र] कामं कामयमानस्य यदा कामः समृध्यते अथैनम अपरः कामस तृष्णा विध्यति बाणवत

[viṣvāmitra] kāmaṃ kāmayamānasya yadā kāmaḥ samṛdhyate athainama aparaḥ kāmasa tṛṣṇā vidhyati bāṇavata

हिन्दी अर्थ

च्यवनो वज्शीर्षश्न॒ शुचिरौर्वस्तथैव च भार्गवा वारुणा: सर्वे येषां वंशे भवानपि

English

[Vishvamitra said:] "When the desire of one desiring desire is fulfilled, another desire, thirst, pierces him like an arrow."

अध्याय १३

श्लोक 94.31

[जमदग्नि] परतिग्रहे संयमॊ वै तपॊ धारयते धरुवम तद धनं बराह्मणस्येह लुभ्यमानस्य विस्रवेत

[jamadagni] paratigrahe saṃyamò vai tapò dhārayate dharuvama tada dhanaṃ barāhmaṇasyeha lubhyamānasya visraveta

हिन्दी अर्थ

बृहस्पतिरुतथ्यश्न पयस्य: शान्तिरेव च

English

[Jamadagni said:] "Restraint in accepting bears austerity firmly; a brahmana's austerity flows away if he is greedy."

अध्याय १३

श्लोक 94.32

[अरुन्धती] धर्मार्थं संचयॊ यॊ वै दरव्याणां पक्षसंमतः तपः संचय एवेह विशिष्टॊ दरव्यसंचयात

[arundhatī] dharmārthaṃ saṃcayò yò vai daravyāṇāṃ pakṣasaṃmataḥ tapaḥ saṃcaya eveha viśiṣṭò daravyasaṃcayāta

हिन्दी अर्थ

एतेडष्टौ वहल्लिजा: सर्वे ज्ञाननिष्ठा निरामया: अष्टौ प्रसवजैर्युक्ता गुणैब्रह्म॒विद: शुभा:

English

[Arundhati said:] "The hoarding of goods for dharma, approved by the side, is austerity hoarding here, distinguished from hoarding goods."

अध्याय १३

श्लोक 94.33

[गण्डा] उग्राद इतॊ भयाद यस्माद विभ्यतीमे ममेश्वराः बलीयांसॊ दुर्बलवद बिभेम्य अहम अतः परम

[gaṇḍā] ugrāda itò bhayāda yasmāda vibhyatīme mameśvarāḥ balīyāṃsò durbalavada bibhemya ahama ataḥ parama

हिन्दी अर्थ

पुत्रोचित गुणोंसे सम्पन्न हैं। उन्हें शुभलक्षण एवं ब्रह्मज्ञानी माना गया है

English

[Ganda said:] "Fearing this fierce one, my lords here are afraid; I, like a weak one, fear more than they, hereafter."

अध्याय १३

श्लोक 94.34

[पषुसख] यद वै धर्मे परं नास्ति बराह्मणास तद धनं विदुः विनयार्थं सुविद्वांसम उपासेयं यथातथम

[paṣusakha] yada vai dharme paraṃ nāsti barāhmaṇāsa tada dhanaṃ viduḥ vinayārthaṃ suvidvāṃsama upāseyaṃ yathātathama

हिन्दी अर्थ

भगुश्न विरजाश्वैव काशी चोग्रश्न धर्मवित् भगोश्व भगुशार्दूल वंशजै: सततं जगत्

English

[Pashusakha said:] "That for which there is nothing higher in dharma, brahmanas know as wealth; for the sake of discipline I would serve the very learned as they are."

अध्याय १३

श्लोक 94.35

[रसयह] कुशलं सह दानाय तस्मै यस्य परजा इमाः फलान्य उपधि युक्तानि य एवं नः परयच्छसि

[rasayaha] kuśalaṃ saha dānāya tasmai yasya parajā imāḥ phalānya upadhi yuktāni ya evaṃ naḥ parayacchasi

हिन्दी अर्थ

पुत्ररूपसे ग्रहण किया था, इसलिये वे वारुण कहलाये

English

[The sages said:] "Welfare with your gift to him whose subjects these are; you give us fruits joined with deceit."

अध्याय १३

श्लोक 94.36

[भ] इत्य उक्त्वा हेमगर्भाणि हित्वा तानि फलानि ते ऋषयॊ जग्मुर अन्यत्र सर्व एव धृतव्रताः

[bha] itya uktvā hemagarbhāṇi hitvā tāni phalāni te ṛṣayò jagmura anyatra sarva eva dhṛtavratāḥ

हिन्दी अर्थ

त्वत्प्रसादादिमं लोक॑ तारयिष्यन्ति साम्प्रतम् भवेयुर्वेदविदुष: सर्वे च कृतिनस्तथा

English

[Bhishma said:] Having so said, those sages, firm in vows, leaving those gold-filled fruits, all went elsewhere.

अध्याय १३

श्लोक 94.37

[मन्त्रिणह] उपधिं शङ्कमानास ते हित्वेमानि फलानि वै ततॊ ऽनयेनैव गच्छन्ति विदितं ते ऽसतु पार्थिव

[mantriṇaha] upadhiṃ śaṅkamānāsa te hitvemāni phalāni vai tatò 'nayenaiva gacchanti viditaṃ te 'satu pārthiva

हिन्दी अर्थ

आप्नवन्ति तपश्चैव ब्रह्मचर्य परं तथा

English

[The ministers said:] Suspecting a trick, they left these fruits and went another way; let this be known to you, king.

अध्याय १३

श्लोक 94.38

इत्य उक्तः स तु भृत्यैस तैर वृषादर्भिश चुकॊप ह तेषां संप्रतिकर्तुं च सर्वेषाम अगमद गृहम

itya uktaḥ sa tu bhṛtyaisa taira vṛṣādarbhiśa cukòpa ha teṣāṃ saṃpratikartuṃ ca sarveṣāma agamada gṛhama

हिन्दी अर्थ

देवानां ब्राह्मणानां च त्वं हि कर्ता पितामह ब्राह्मणोंकी सृष्टि करनेवाले आप ही हैं

English

Thus told by those servants, Vrishadarbhi grew angry, and to repay them all he went home.

अध्याय १३

श्लोक 94.39

स गत्वाहवनीये ऽगनौ तीव्रं नियमम आस्थितः जुहाव संस्कृतां मन्त्रैर एकैकाम आहुतिं नृपः

sa gatvāhavanīye 'ganau tīvraṃ niyamama āsthitaḥ juhāva saṃskṛtāṃ mantraira ekaikāma āhutiṃ nṛpaḥ

हिन्दी अर्थ

अपत्यानीति सम्प्रेक्ष्य क्षमयाम पितामह

English

Going to the Ahavaniya fire and taking up a severe observance, the king offered one oblation at a time, refined with mantras.

अध्याय १३

श्लोक 94.40

तस्माद अग्नेः समुत्तस्थौ कृत्या लॊकभयंकरी तस्या नाम वृषादर्भिर यातुधानीत्य अथाकरॊत

tasmāda agneḥ samuttasthau kṛtyā lòkabhayaṃkarī tasyā nāma vṛṣādarbhira yātudhānītya athākaròta

हिन्दी अर्थ

तथेत्येवाब्रवीत् प्रीतस्तेडपि जग्मुर्यथागतम्

English

From that fire rose a magical creature, terrifying to the world; Vrishadarbhi named her Yatudhani.

अध्याय १३

श्लोक 94.41

सा कृत्या कालरात्रीव कृताञ्जलिर उपस्थिता वृषादर्भिं नरपतिं किं करॊमीति चाब्रवीत

sā kṛtyā kālarātrīva kṛtāñjalira upasthitā vṛṣādarbhiṃ narapatiṃ kiṃ karòmīti cābravīta

हिन्दी अर्थ

देवश्रेष्टस्य लोकादौ वारुणीं बिभ्रतस्तनुम् अग्नेरपत्यमेतद् वै सुवर्णमिति धारणा

English

That creature, like the night of time, stood with joined palms and said to the king Vrishadarbhi, "What shall I do?"

अध्याय १३

श्लोक 94.42

[वृसाधर्भि] ऋषीणां गच्छ सप्तानाम अरुन्धत्यास तथैव च दासी भर्तुश च दास्याश च मनसा नाम धारय

[vṛsādharbhi] ṛṣīṇāṃ gaccha saptānāma arundhatyāsa tathaiva ca dāsī bhartuśa ca dāsyāśa ca manasā nāma dhāraya

हिन्दी अर्थ

है--ऐसी सबकी मान्यता है

English

[Vrishadarbhi said:] "Go, and hold in mind the names of the seven sages and of Arundhati, and of the husband's slave and slave-woman.

अध्याय १३

श्लोक 94.43

जञात्वा नामानिचैतेषां सर्वान एतान विनाशय विनष्टेषु यथा सवैरं गच्छ यत्रेप्सितं तव

jañātvā nāmānicaiteṣāṃ sarvāna etāna vināśaya vinaṣṭeṣu yathā savairaṃ gaccha yatrepsitaṃ tava

हिन्दी अर्थ

जामदग्न्य प्रमाणज्ञो वेदश्रुतिनिदर्शनात् अग्निके अभावमें उसके स्थानपर सुवर्णका उपयोग करता है

English

Knowing their names, destroy all of them; when they are destroyed, go as you wish where you please."

अध्याय १३

श्लोक 94.44

सा तथेति परतिश्रुत्य यातु दानी सवरूपिणी जगाम तद वनं यत्र विचेरुस ते महर्षयः

sā tatheti paratiśrutya yātu dānī savarūpiṇī jagāma tada vanaṃ yatra vicerusa te maharṣayaḥ

हिन्दी अर्थ

वल्मीकस्य वपायां च कर्णे वाजस्य दक्षिणे

English

She said "So be it" and went, in her own form, to the forest where those great sages roamed.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.