Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 28/33 · श्लोक 128.1–130.57WhatsApp

पूर्ण अध्याय पाठ171 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 128.1

[महेष्वर] तिलॊत्तमा नाम पुरा बरह्मणा यॊषिद उत्तमा तिलं तिलं समुद्धृत्य रत्नानां निर्मिता शुभा

[maheṣvara] tilòttamā nāma purā barahmaṇā yòṣida uttamā tilaṃ tilaṃ samuddhṛtya ratnānāṃ nirmitā śubhā

हिन्दी अर्थ

जपेच्छतं समायुक्तस्तेन मुच्येत पाप्मना

English

other than those of sacrifices. That Brahmana, O king, who eats on occasions of such rites as are performed in honour of the deities or the Pitris by Brahmanas and Kshatriyas and Vaisyas, without having performed his ablutions, incurs the sin of uttering an untruth for a cow. That Brahmana,

अध्याय १३

श्लोक 128.2

साभ्यगच्छत मां देवि रूपेणाप्रतिमा भुवि परदक्षिणं लॊभयन्ती मां शुभे रुचिरानना

sābhyagacchata māṃ devi rūpeṇāpratimā bhuvi paradakṣiṇaṃ lòbhayantī māṃ śubhe rucirānanā

हिन्दी अर्थ

बान्धवोंका तथा क्षत्रियकी सम्पत्तिका नाश कर डालता है सावित्री रैवतीमिष्टिं कृूष्माण्डमघमर्षणम्

English

"Goddess, you approached me, incomparable in beauty on earth, fair-faced, circling me and tempting me, auspicious one.

अध्याय १३

श्लोक 128.3

यतॊ यतः सा सुदती माम उपाधावद अन्तिके ततस ततॊ मुखं चारु मम देवि विनिर्गतम

yatò yataḥ sā sudatī māma upādhāvada antike tatasa tatò mukhaṃ cāru mama devi vinirgatama

हिन्दी अर्थ

स गतो हाक्षयाँललोकान् यस्य लोके महद् यश:

English

Wherever that fair-toothed one ran to me, there, goddess, a lovely face of mine appeared.

अध्याय १३

श्लोक 128.4

तां देदृक्षुर अहं यॊगाच चतुर्मूर्तित्वम आगतः चतुर्मुखश च संवृत्तॊ दर्शयन यॊगम आत्मनः

tāṃ dedṛkṣura ahaṃ yògāca caturmūrtitvama āgataḥ caturmukhaśa ca saṃvṛttò darśayana yògama ātmanaḥ

हिन्दी अर्थ

सवत्सानां कोहलाय गतो लोकाननुत्तमान् युधिष्ठिर गताः स्वर्ग विवर्तन्ते पुनः पुन:

English

Wishing to see her, I by yoga became four-formed, and became four-faced, showing my yoga.

अध्याय १३

श्लोक 128.5

पूर्वेण वदनेनाहम इन्द्रत्वम अनुशास्मि ह उत्तरेण तवया सार्धं रमाम्य अहम अनिन्दिते

pūrveṇa vadanenāhama indratvama anuśāsmi ha uttareṇa tavayā sārdhaṃ ramāmya ahama anindite

हिन्दी अर्थ

छोड़कर अपने मित्रको प्रसन्नतापूर्वक दान दे (यह कामनामूलक दान है)

English

With the east face I rule as Indra; with the north I delight with you, blameless one.

अध्याय १३

श्लोक 128.6

पश्चिमं मे मुखं सौम्यं सर्वप्राणि सुखावहम दक्षिणं भीमसंकाशं रौद्रं संहरति परजाः

paścimaṃ me mukhaṃ saumyaṃ sarvaprāṇi sukhāvahama dakṣiṇaṃ bhīmasaṃkāśaṃ raudraṃ saṃharati parajāḥ

हिन्दी अर्थ

भीष्मो भागीरथीपुत्र इदं वचनमत्रवीत् युक्त हो गंगापुत्र भीष्मने यह बात कही

English

My west face is gentle and brings happiness to all beings; the south is terrible and fierce and withdraws creatures.

अध्याय १३

श्लोक 128.7

जटिलॊ बरह्म चारी च लॊकानां हितकाम्यया देवकार्यार्थ सिद्ध्यर्थं पिनाकं मे करे सथितम

jaṭilò barahma cārī ca lòkānāṃ hitakāmyayā devakāryārtha siddhyarthaṃ pinākaṃ me kare sathitama

हिन्दी अर्थ

अस्य विष्णो: पुरा राजन् प्रभावो यो मया श्रुत:

English

I am matted-haired and celibate, desiring the good of the worlds; for accomplishing the gods' work, the Pinaka is in my hand.

अध्याय १३

श्लोक 128.8

इन्द्रेण च पुरा वज्रं कषिप्तं शरीकाङ्क्षिणा मम दग्ध्वा कण्ठं तु तद यातं तेन शरीकण्ठता मम

indreṇa ca purā vajraṃ kaṣiptaṃ śarīkāṅkṣiṇā mama dagdhvā kaṇṭhaṃ tu tada yātaṃ tena śarīkaṇṭhatā mama

हिन्दी अर्थ

रुद्राण्या: संशयो यश्न दम्पत्योस्तं च मे शृणु नारद और पर्वत-ये दोनों ऋषि वहाँ पधारे

English

Long ago Indra, desiring glory, hurled his thunderbolt at me; it burned my throat and went, and so I have the name Shrikantha (blue throat)."

अध्याय १३

श्लोक 128.9

[उमा] वाहनेषु परभूतेषु शरीमत्स्व अन्येषु सत्सु ते कथं गॊवृषभॊ देव वाहनत्वम उपागतः

[umā] vāhaneṣu parabhūteṣu śarīmatsva anyeṣu satsu te kathaṃ gòvṛṣabhò deva vāhanatvama upāgataḥ

हिन्दी अर्थ

देवल: काश्यपश्नैव हस्तिकाश्यप एव च

English

[Uma] "Though you have many splendid vehicles, god, how did the bull become your vehicle?"

अध्याय १३

श्लोक 128.10

[महेष्वर] सुरभीं ससृजे बरह्मामृत धेनुं पयॊ मुचम सा सेष्टा बहुधा जाता कषरमाणा पयॊ ऽमृतम

[maheṣvara] surabhīṃ sasṛje barahmāmṛta dhenuṃ payò mucama sā seṣṭā bahudhā jātā kaṣaramāṇā payò 'mṛtama

हिन्दी अर्थ

रात उपवास करनेसे उसके दोषसे छुटकारा मिलता है अन्नमेतदहोरात्रात् पूतो भवति ब्राह्मण:

English

O king, who eats on occasions of similar rites performed by persons belonging to the three higher orders, at a time when he is impure in consequence either of a birth or a death among his cognates, through temptation, knowing well that he is impure incurs the same sin. l He who lives upon wealth obtained under false pretences like that of sojourns to sacred places or who solicits the giver for wealth pretending that he would spend it in religious acts, incurs, O monarch, the sin of uttering a falsehood. 2 That person, belonging to any of the three higher orders, O Yudhishthira, who at Sraddhas and on other occasions distributes food with the aid of Mantras, unto such Brahmanas as do not study the Vedas and as are not observant of vows, or as have not purified their conduct, certainly incurs sin.'

अध्याय १३

श्लोक 128.11

तस्या वत्स मुखॊत्सृष्टः फेनॊ मद गात्रम आगतः ततॊ दग्धा मया गावॊ नानावर्णत्वम आगतः

tasyā vatsa mukhòtsṛṣṭaḥ phenò mada gātrama āgataḥ tatò dagdhā mayā gāvò nānāvarṇatvama āgataḥ

हिन्दी अर्थ

एक रात बीत जानेपर शुद्ध होता है

English

"Yudhishthira said,— 'I desire, O grandsire, to know by giving unto whom the things dedicated to the deities and the Pitris, one may earn the amplest rewards.'

अध्याय १३

श्लोक 128.12

ततॊ ऽहं लॊकगुरुणा शमं नीतॊ ऽरथवेदिना वृषं चेमं धवजार्थं मे ददौ वाहनम एव च

tatò 'haṃ lòkaguruṇā śamaṃ nītò 'rathavedinā vṛṣaṃ cemaṃ dhavajārthaṃ me dadau vāhanama eva ca

हिन्दी अर्थ

न संकिरेत् तदन्नं च ततः पू्ेत ब्राह्मण: भोजन त्याग दे। इससे उसकी शुद्धि होती है

English

" Bhishma said,— 'Do thou, Yudhishthira, feed those Brahmanas whose spouses reverently wait for the remnants of the dishes of their husbands like tillers of the soil waiting in reverence for timely showers of rain. One earn great merit by making gifts unto those Brahmanas that are always observant of pure conduct, O king, that are emaciated through abstention from all luxuries and even full meals, that are devoted to the observances of such vows as lead to the emaciation of the body, and that approach givers with the desire of obtaining gifts. By making gifts unto such Brahmanas as regard conduct in this light of food, as regard conduct in the light of spouses and children, as regard conduct in the light of strength, as regard conduct in the light of their refuge for crossing this world and attaining to felicity in the next, and as solicit wealth only when wealth is absolutely needed, one earns great merit. By making gifts unto those persons, O Yudhishthira, that having lost everything through thieves or oppressors, approach the giver, one acquires great merit. 3 By making gifts unto such Brahmanas as solicit food from the hands of even a poor person of their order who has just got something from others, one earns great merit. By making gifts unto such Brahmanas as have lost their all in times of universal distress and as have been deprived of their spouses on such occasions, and as come to givers with solicitations for alms, one acquires great merit. By making gifts unto such Brahmanas as are observant of vows, and as place

अध्याय १३

श्लोक 128.13

[उमा] निवासा बहुरूपास ते विश्वरूपगुणान्विताः तांश च संत्यज्य भगवञ शमशाने रमसे कथम

[umā] nivāsā bahurūpāsa te viśvarūpaguṇānvitāḥ tāṃśa ca saṃtyajya bhagavaña śamaśāne ramase kathama

हिन्दी अर्थ

यथोक्तानां यदश्नीयुरत्र्यिणा: पूर्वकीर्तिता:

English

voluntarily under painful rules and regulations, as are respectful in their conduct to the declaration laid down in the Vedas, and as come to solicit wealth for spending it upon the rites necessary to complete their vows and other observances, one earns great merit. By making gifts unto such Brahmanas as live at a great distance from the practices that are observed by the sinful and the wicked, as are destitute of strength for want of adequate support, and as are very poor in earthly possessions, one earns great merit.

अध्याय १३

श्लोक 128.14

केशास्थि कलिले भीमे कपालघट संकुले गृध्रगॊमायुकलिले चिताग्निशतसंकुले

keśāsthi kalile bhīme kapālaghaṭa saṃkule gṛdhragòmāyukalile citāgniśatasaṃkule

हिन्दी अर्थ

यथावत् रूपसे भोजन कर सकें स त्रिवेलं समुन्मज्ज्य द्वादशाहेन शुध्यति

English

In a place frightful with hair and bones, crowded with skull-pots, with vultures and jackals, crowded with hundreds of funeral pyres,

अध्याय १३

श्लोक 128.15

अशुचौ मांसकलिले वसा शॊणितकर्दमे विनिकीर्णामिष चये शिवानाद विनादिते

aśucau māṃsakalile vasā śòṇitakardame vinikīrṇāmiṣa caye śivānāda vinādite

हिन्दी अर्थ

ब्राह्मणेभ्यो हविर्दत्त्वा मुच्यते तेन पाप्मना

English

unclean, thick with flesh, a mire of fat and blood, heaped with scattered flesh, resounding with the howls of jackals,

अध्याय १३

श्लोक 128.16

[म] मेध्यान्वेषी महीं कृत्स्नां विचरामि निशास्व अहम न च मेध्यतरं किं चिच छमशानाद इह विद्यते

[ma] medhyānveṣī mahīṃ kṛtsnāṃ vicarāmi niśāsva ahama na ca medhyataraṃ kiṃ cica chamaśānāda iha vidyate

हिन्दी अर्थ

सावित्री रैवतीमिष्टिं कृूष्माण्डमघमर्षणम् सप्त त्रिषवर्णं स्नात्वा पूतो भवति ब्राह्मण:

English

[Maheshvara] "I seek what is pure and wander over the whole earth at night, and nothing here is purer than the cremation ground.

अध्याय १३

श्लोक 128.17

तेन मे सर्ववासानां शमशाने रमते मनः नयग्रॊधशाखा संछन्ने निर्भुक्त सरग्वि भूषिते

tena me sarvavāsānāṃ śamaśāne ramate manaḥ nayagròdhaśākhā saṃchanne nirbhukta saragvi bhūṣite

हिन्दी अर्थ

सात दिनोंतक त्रिकाल स्नान करनेसे शुद्ध होता है

English

So of all dwellings my mind delights in the cremation ground, covered with banyan branches, adorned with discarded garlands.

अध्याय १३

श्लोक 128.18

तत्र चैव रमन्ते मे भूतसंघाः शुभानने न च भूतगणैर देवि विनाहं वस्तुम उत्सहे

tatra caiva ramante me bhūtasaṃghāḥ śubhānane na ca bhūtagaṇaira devi vināhaṃ vastuma utsahe

हिन्दी अर्थ

सिद्धिमाप्रोति विपुलामापदं चैव नाप्नुयात् अशौचं विधिवत् तस्य शौचमत्र विधीयते

English

There the hosts of spirits delight me, fair-faced one, and I cannot live, goddess, without the hosts of spirits.

अध्याय १३

श्लोक 128.19

एष वासॊ हि मे मेध्यः सवर्गीयश च मतॊ हि मे पुण्यः परमकश चैव मेध्य कामैर उपास्यते

eṣa vāsò hi me medhyaḥ savargīyaśa ca matò hi me puṇyaḥ paramakaśa caiva medhya kāmaira upāsyate

हिन्दी अर्थ

क्षत्रियस्य श्रियं हन्ति ब्राह्मणस्य सुवर्चसम्

English

This dwelling is pure to me and is held to be heavenly; it is holy and supreme, resorted to by those who desire purity."

अध्याय १३

श्लोक 128.20

[उमा] भगवन सर्वभूतेश सर्वधर्मभृतां वर पिनाक पाणे वरद संशयॊ मे महान अयम

[umā] bhagavana sarvabhūteśa sarvadharmabhṛtāṃ vara pināka pāṇe varada saṃśayò me mahāna ayama

हिन्दी अर्थ

किंस्वित् पृथिव्यां होतन्मे भवान् शंसितुमरहति

English

[Uma] "Blessed one, lord of all beings, best of those who uphold all dharma, Pinaka-bearer, boon-giver, this is a great doubt for me.

अध्याय १३

श्लोक 128.21

अयं मुनिगणः सर्वस तपस तप इति परभॊ तपॊ ऽनवेष करॊ लॊके भरमते विविधाकृतिः

ayaṃ munigaṇaḥ sarvasa tapasa tapa iti parabhò tapò 'naveṣa karò lòke bharamate vividhākṛtiḥ

हिन्दी अर्थ

लोका हासंशयं प्राप्ता दानपुण्यरतैर्नुपै: उपदिश्य तदा राजन् गतो लोकाननुत्तमान्

English

All this company of sages, lord, says "austerity, austerity"; the austerity-seeker wanders in the world in many forms.

अध्याय १३

श्लोक 128.22

अस्य चैवर्षिसंघस्य मम च परियकाम्यया एतं ममेह संदेहं वक्तुम अर्हस्य अरिंदम

asya caivarṣisaṃghasya mama ca pariyakāmyayā etaṃ mameha saṃdehaṃ vaktuma arhasya ariṃdama

हिन्दी अर्थ

ब्राह्मणार्थमुपाकृत्य नाकपृष्ठमितो गत:

English

For the pleasure of this host of sages and me, you should tell me this doubt here, scourge of foes.

अध्याय १३

श्लोक 128.23

धर्मः किं लक्षणः परॊक्तः कथं वाचरितुं नरैः शक्यॊ धर्मम अविन्दद्भिर धर्मज्ञ वद मे परभॊ

dharmaḥ kiṃ lakṣaṇaḥ paròktaḥ kathaṃ vācarituṃ naraiḥ śakyò dharmama avindadbhira dharmajña vada me parabhò

हिन्दी अर्थ

उपभोग कर रहे हैं अर्घ्य प्रदाय विधिवल्लेभे लोकाननुत्तमान्

English

What is the mark of dharma said to be, and how can men practise it who have not found dharma? Knower of dharma, tell me, lord."

अध्याय १३

श्लोक 128.24

[नारद] ततॊ मुनिगणः सर्वस तां देवीं परत्यपूजयत वाग्भिर ऋग भूषितार्थाभिः सतवैश चार्थविदां वर

[nārada] tatò munigaṇaḥ sarvasa tāṃ devīṃ paratyapūjayata vāgbhira ṛga bhūṣitārthābhiḥ satavaiśa cārthavidāṃ vara

हिन्दी अर्थ

दान करके स्वर्ग-लोकको प्राप्त हुए हैं

English

[Narada] Then the whole company of sages honoured the goddess with words filled with Rik verses and with praises, O best of those who know meaning.

अध्याय १३

श्लोक 128.25

[म] अहिंसा सत्यवचनं सर्वभूतानुकम्पनम शमॊ दानं यथाशक्ति गार्हस्थ्यॊ धर्म उत्तमः

[ma] ahiṃsā satyavacanaṃ sarvabhūtānukampanama śamò dānaṃ yathāśakti gārhasthyò dharma uttamaḥ

हिन्दी अर्थ

प्रदाय सकल राष्ट्र सुरलोकमवाप्तवान् देवलोकको प्राप्त हुए

English

[Maheshvara] "Non-harm, truthful speech, compassion for all beings, calm, giving as one is able: the householder's dharma is supreme.

अध्याय १३

श्लोक 128.26

परदारेष्व असंकल्पॊ नयासस्त्री परिरक्षणम अदत्तादान विरमॊ मधु मांसस्य वर्जनम

paradāreṣva asaṃkalpò nayāsastrī parirakṣaṇama adattādāna viramò madhu māṃsasya varjanama

हिन्दी अर्थ

और गौ दान करके उत्तम लोकोंमें गये हैं

English

Not setting the mind on another's wife, protection of deposits and of women, abstaining from taking what is not given, giving up honey and meat.

अध्याय १३

श्लोक 128.27

एष पञ्च विधॊ धर्मॊ बहुशाखः सुखॊदयः देहिभिर धर्मपरमैः कर्तव्यॊ धर्मसंचयः

eṣa pañca vidhò dharmò bahuśākhaḥ sukhòdayaḥ dehibhira dharmaparamaiḥ kartavyò dharmasaṃcayaḥ

हिन्दी अर्थ

रम्यांक्षावसथान् दत्त्वा द्विजेभ्यो दिवमागत: अगस्त्याय गतः स्वर्ग सपुत्रपशुबान्धव:

English

This is the fivefold dharma, with many branches and rising in happiness; embodied beings devoted to dharma should accumulate it.

अध्याय १३

श्लोक 128.28

[उमा] भगवन संशयं पृष्टस तं मे वयाख्यातुम अर्हसि चातुर्वर्ण्यस्य यॊ धर्मः सवे सवे वर्णे गुणावहः

[umā] bhagavana saṃśayaṃ pṛṣṭasa taṃ me vayākhyātuma arhasi cāturvarṇyasya yò dharmaḥ save save varṇe guṇāvahaḥ

हिन्दी अर्थ

पशु और बान्धवोंसहित स्वर्गलोकमें चले गये

English

[Uma] Blessed one, asked about a doubt, explain to me the dharma of the four classes that brings virtue in each class.

अध्याय १३

श्लोक 128.29

बराह्मणे कीदृशॊ धर्मः कषत्रिये कीदृशॊ भवेत वैश्ये किं लक्षणॊ धर्मः शूद्रे किं लक्षणॊ भवेत

barāhmaṇe kīdṛśò dharmaḥ kaṣatriye kīdṛśò bhaveta vaiśye kiṃ lakṣaṇò dharmaḥ śūdre kiṃ lakṣaṇò bhaveta

हिन्दी अर्थ

लोकोंको प्राप्त किया है, जिन्हें पानेकी मनमें कल्पना भी नहीं हो सकती वसिष्ठो जीवयामास येन यातोक्षयां गतिम्

English

What is the dharma of a brahmin, what that of a kshatriya, what is the mark of dharma in a vaishya, and what in a shudra?

अध्याय १३

श्लोक 128.30

[म] नयायतस ते महाभागे संशयः समुदीरितः भूमिदेवा महाभागाः सदा लॊके दविजातयः

[ma] nayāyatasa te mahābhāge saṃśayaḥ samudīritaḥ bhūmidevā mahābhāgāḥ sadā lòke davijātayaḥ

हिन्दी अर्थ

महान् यशकी स्थापना करके अक्षय लोकोंमें चले गये न्यासं यथावत् संनन्‍्यस्थ जगाम सुमहायशा:

English

[Maheshvara] Your doubt is rightly raised, fortunate one. Brahmins, the twice-born, are always the great gods of the earth in the world.

अध्याय १३

श्लोक 128.31

उपवासः सदा धर्मॊ बराह्मणस्य न संशयः स हि धर्मार्थम उत्पन्नॊ बरह्मभूयाय कल्पते

upavāsaḥ sadā dharmò barāhmaṇasya na saṃśayaḥ sa hi dharmārthama utpannò barahmabhūyāya kalpate

हिन्दी अर्थ

कन्यामांगिरसे दत्त्वा दिवमाशु जगाम सः:

English

Fasting is always the dharma of a brahmin, without doubt; for he is born for dharma and is fit to become one with Brahman.

अध्याय १३

श्लोक 128.32

तस्य धर्मक्रिया देवि वरतचर्या च नयायतः तथॊपनयनं चैव दविजायैवॊपपद्यते

tasya dharmakriyā devi varatacaryā ca nayāyataḥ tathòpanayanaṃ caiva davijāyaivòpapadyate

हिन्दी अर्थ

करके शीघ्र ही स्वर्गलोकमें स्थान प्राप्त कर लिया निर्धि शड्खमनुज्ञाप्प जगाम परमां गतिम्

English

For him, goddess, the rites of dharma, the practice of vows, and also the initiation properly belong to the twice-born.

अध्याय १३

श्लोक 128.33

गुरु दैवतपूजार्थं सवाध्यायाभ्यसनात्मकः देहिभिर धर्मपरमैश चर्तव्यॊ धर्मसंभवः

guru daivatapūjārthaṃ savādhyāyābhyasanātmakaḥ dehibhira dharmaparamaiśa cartavyò dharmasaṃbhavaḥ

हिन्दी अर्थ

करके परम गति प्राप्त कर ली थी

English

The practice of study, for the worship of teachers and gods, is the source of dharma and should be practised by embodied beings devoted to dharma.

अध्याय १३

श्लोक 128.34

[उमा] भगवन संशयॊ मे ऽतर तं मे वयाख्यातुम अर्हसि चातुर्वर्ण्यस्य धर्मं हि नैपुण्येन परकीर्तय

[umā] bhagavana saṃśayò me 'tara taṃ me vayākhyātuma arhasi cāturvarṇyasya dharmaṃ hi naipuṇyena parakīrtaya

हिन्दी अर्थ

मदयमन्तीं प्रियां भार्यां दत्त्वा च त्रिदिवं गत: स्वर्गलोकमें चले गये

English

[Uma] Blessed one, I have a doubt on this; explain it to me. Tell skilfully the dharma of the four classes.

अध्याय १३

श्लोक 128.35

[म] रहस्यश्रवणं धर्मॊ वेद वरतनिषेवणम वरतचर्या परॊ धर्मॊ गुरु पादप्रसादनम

[ma] rahasyaśravaṇaṃ dharmò veda varataniṣevaṇama varatacaryā parò dharmò guru pādaprasādanama

हिन्दी अर्थ

दण्डमुद्धृत्य धर्मेण गतो लोकाननुत्तमान्

English

[Maheshvara] Hearing secrets, keeping the Vedic vows, practising vows as supreme dharma, and pleasing the teacher's feet are dharma.

अध्याय १३

श्लोक 128.36

भैक्ष चर्या परॊ धर्मॊ धर्मॊ नित्यॊपवासिता नित्यस्वाध्यायिता धर्मॊ बरह्मचर्याश्रमस तथा

bhaikṣa caryā parò dharmò dharmò nityòpavāsitā nityasvādhyāyitā dharmò barahmacaryāśramasa tathā

हिन्दी अर्थ

ब्राह्मणार्थे परित्यज्य गतो लोकाननुच्तमान् सुवर्णमय गृह दान देकर स्वर्ग प्राप्त किया है

English

Begging is supreme dharma, constant fasting is dharma, constant study is dharma, and so is the student's stage of life.

अध्याय १३

श्लोक 128.37

गुरुणा तव अभ्यनुज्ञातः समावर्तेत वै दविजः विन्देतानन्तरं भार्याम अनुरूपां यथाविधि

guruṇā tava abhyanujñātaḥ samāvarteta vai davijaḥ vindetānantaraṃ bhāryāma anurūpāṃ yathāvidhi

हिन्दी अर्थ

शाण्डिल्याय पुरा दत्त्वा सुमन्युर्दिवमास्थित:

English

Permitted by the teacher, the twice-born should return home, and then take a wife suitable, by rule.

अध्याय १३

श्लोक 128.38

शूद्रान्न वर्जनं धर्मस तथा सत्पथ सेवनम धर्मॊ नित्यॊपवासित्वं बरह्मचर्यं तथैव च

śūdrānna varjanaṃ dharmasa tathā satpatha sevanama dharmò nityòpavāsitvaṃ barahmacaryaṃ tathaiva ca

हिन्दी अर्थ

हिरण्यहस्ताय गतो लोकान् देवैरधिष्ठितान् ऋष्यश्ज्भाय विपुलै: सर्वे: कामैरयुज्यत

English

Avoiding a shudra's food is dharma, as is following the path of the good; constant fasting and celibacy are dharma.

अध्याय १३

श्लोक 128.39

आहिताग्निर अधीयानॊ जुह्वानः संयतेन्द्रियः विघसाशी यताहारॊ गृहस्थः सत्यवाक शुचिः

āhitāgnira adhīyānò juhvānaḥ saṃyatendriyaḥ vighasāśī yatāhārò gṛhasthaḥ satyavāka śuciḥ

हिन्दी अर्थ

गतोक्षयानतो लोकानू् राजर्षिश्ष भगीरथ:

English

The householder who keeps the fire, studies, offers oblations, controls his senses, eats what is left, eats moderately, is truthful and pure,

अध्याय १३

श्लोक 128.40

अतिथिव्रतता धर्मॊ धर्मस तरेताग्निधारणम इष्टीश च पशुबन्धांश च विधिपूर्वं समाचरेत

atithivratatā dharmò dharmasa taretāgnidhāraṇama iṣṭīśa ca paśubandhāṃśa ca vidhipūrvaṃ samācareta

हिन्दी अर्थ

स्वर्गलोकको जाते और पुनः वहाँसे इस लोकमें लौट आते हैं

English

devotion to guests is dharma, keeping the three fires is dharma; he should duly perform the Ishtis and animal rites.

अध्याय १३

श्लोक 128.41

यज्ञश च परमॊ धर्मस तथाहिंसा च देहिषु अपूर्व भॊजनं धर्मॊ विघसाशित्वम एव च

yajñaśa ca paramò dharmasa tathāhiṃsā ca dehiṣu apūrva bhòjanaṃ dharmò vighasāśitvama eva ca

हिन्दी अर्थ

गृहस्थैर्दानतपसा यैलोंका वै विनिर्जिता: दानयज्ञप्रजासगैरेते हि दिवमास्थिता:

English

Sacrifice is supreme dharma, and so is non-harm toward embodied beings; eating no unprecedented food is dharma, and eating what is left.

अध्याय १३

श्लोक 128.42

भुक्ते परिजने पश्चाद भॊजनं धर्म उच्यते बराह्मणस्य गृहस्थस्य शरॊत्रियस्य विशेषतः

bhukte parijane paścāda bhòjanaṃ dharma ucyate barāhmaṇasya gṛhasthasya śaròtriyasya viśeṣataḥ

हिन्दी अर्थ

दानयज्ञक्रियायुक्ता बुद्धिर्धमोपचायिनी

English

Eating after the household has eaten is called dharma, for a brahmin householder, especially a learned one.

अध्याय १३

श्लोक 128.43

दम्पत्यॊः समशीलत्वं धर्मश च गृहमेधिनाम गृह्याणां चैव देवानां नित्यं पुष्पबलि करिया

dampatyòḥ samaśīlatvaṃ dharmaśa ca gṛhamedhināma gṛhyāṇāṃ caiva devānāṃ nityaṃ puṣpabali kariyā

हिन्दी अर्थ

संलग्न हो धर्मकी उन्नति करती रहे श्वः प्रभाते हि वक्ष्यामि संध्या हि समुपस्थिता

English

Similarity of character in the couple is the dharma of householders; and the daily offering of flowers and food to the household gods.

अध्याय १३

श्लोक 128.44

नित्यॊपलेपनं धर्मस तथा नित्यॊपवासिता सुसंमृष्टॊपलिप्ते च साज्य धूमॊद्गमे गृहे

nityòpalepanaṃ dharmasa tathā nityòpavāsitā susaṃmṛṣṭòpalipte ca sājya dhūmòdgame gṛhe

हिन्दी अर्थ

समय संध्याकाल उपस्थित है

English

Daily smearing and daily fasting are dharma, and a house well swept and plastered, with smoke rising from ghee.

अध्याय १३

श्लोक 128.45

एष दविज जने धर्मॊ गार्हस्थ्यॊ लॊकधारणः दविजातीनां सतां नित्यं सदैवैष परवर्तते

eṣa davija jane dharmò gārhasthyò lòkadhāraṇaḥ davijātīnāṃ satāṃ nityaṃ sadaivaiṣa paravartate

हिन्दी अर्थ

आपके मुखसे सुना है दानके कितने भेद हैं? और जो दान दिया जाता है, उसका क्या फल मिलता है?

English

This is the householder's dharma among the twice-born, which upholds the world, and it goes on always among the good twice-born.

अध्याय १३

श्लोक 128.46

यस तु कषत्रगतॊ देवि तवया धर्म उदीरितः तम अहं ते परवक्ष्यामि तं मे शृणु समाहिता

yasa tu kaṣatragatò devi tavayā dharma udīritaḥ tama ahaṃ te paravakṣyāmi taṃ me śṛṇu samāhitā

हिन्दी अर्थ

कै: कारणै: कतिविध॑ श्रोतुमिच्छामि तत्त्वतः

English

As for the dharma you asked about, goddess, concerning the kshatriya, I shall tell you that; hear it from me attentively.

अध्याय १३

श्लोक 128.47

कषत्रियस्य समृतॊ धर्मः परजापालनम आदितः निर्दिष्ट फलभॊक्ता हि राजा धर्मेण युज्यते

kaṣatriyasya samṛtò dharmaḥ parajāpālanama āditaḥ nirdiṣṭa phalabhòktā hi rājā dharmeṇa yujyate

हिन्दी अर्थ

यथा दान प्रदातव्यं सर्ववर्णेषु भारत दानं पठ्चविध॑ ज्ञेयं कारणैर्यर्निबोध तत्

English

The kshatriya's dharma is held to be above all protecting subjects; a king who enjoys the fruit prescribed is joined with dharma.

अध्याय १३

श्लोक 128.48

परजाः पालयते यॊ हि धर्मेण मनुजाधिपः तस्य धर्मार्जिता लॊकाः परजापालनसंचिताः

parajāḥ pālayate yò hi dharmeṇa manujādhipaḥ tasya dharmārjitā lòkāḥ parajāpālanasaṃcitāḥ

हिन्दी अर्थ

इति दान प्रदातव्यं ब्राह्मणेभ्योडनसूयता

English

The king who protects subjects with dharma has worlds won by dharma, accumulated by protecting subjects.

अध्याय १३

श्लोक 128.49

तत्र राज्ञः परॊ धर्मॊ दमः सवाध्याय एव च अग्निहॊत्रपरिस्पन्दॊ दानाध्ययनम एव च

tatra rājñaḥ parò dharmò damaḥ savādhyāya eva ca agnihòtraparispandò dānādhyayanama eva ca

हिन्दी अर्थ

इत्यर्थिभ्यो निशम्यैव सर्व दातव्यमर्थिने इति दद्याद् भयादेव दृढं मूढाय पण्डित:

English

There the king's supreme dharma is self-control and study, tending the fire, giving and learning.

अध्याय १३

श्लोक 128.50

भृत्यानां भरणं धर्मः कृते कर्मण्य मॊघता

bhṛtyānāṃ bharaṇaṃ dharmaḥ kṛte karmaṇya mòghatā

हिन्दी अर्थ

इति दद्याद् दरिद्राय कारुण्यादिति सर्वथा यथाशकत्या प्रदातव्यमेवमाह प्रजापति:

English

Supporting dependants is dharma, and not leaving a task done in vain.

अध्याय १३

श्लोक 128.51

सम्यग दण्डे सथितिर धर्मॊ धर्मॊ वेद करतुक्रियाः वयवहार सथितिर धर्मः सत्यवाक्यरतिस तथा

samyaga daṇḍe sathitira dharmò dharmò veda karatukriyāḥ vayavahāra sathitira dharmaḥ satyavākyaratisa tathā

हिन्दी अर्थ

चाहिए। ऐसा प्रजापतिका कथन है

English

Standing in right punishment is dharma, Vedic sacrifices are dharma, standing in lawful dealing is dharma, and delight in truthful speech.

अध्याय १३

श्लोक 128.52

आर्तहस्तप्रदॊ राजा परेत्य चेह महीयते गॊब्राह्मणार्थे विक्रान्तः संग्रामे निधनं गतः अश्वमेध जिताँल लॊकान पराप्नॊति तरिदिवालये

ārtahastapradò rājā paretya ceha mahīyate gòbrāhmaṇārthe vikrāntaḥ saṃgrāme nidhanaṃ gataḥ aśvamedha jitā~la lòkāna parāpnòti taridivālaye

हिन्दी अर्थ

आगमैर्बहुभि: स्फीतो भवान् न: प्रवरे कुले विद्वान और अनेक आगमोंके ज्ञानसे सम्पन्न हैं

English

A king who extends a hand to the distressed is honoured after death and here. One who fights for cows and brahmins and dies in battle wins the worlds won by the Ashvamedha, in the abode of heaven.

अध्याय १३

श्लोक 128.53

वैश्यस्य सततं धर्मः पाशुपाल्यं कृषिस तथा अग्निहॊत्रपरिस्पन्दॊ दानाध्ययनम एव च

vaiśyasya satataṃ dharmaḥ pāśupālyaṃ kṛṣisa tathā agnihòtraparispandò dānādhyayanama eva ca

हिन्दी अर्थ

आश्चर्यभूतं लोकस्य श्रोतुमिच्छाम्यरिंदम

English

For a vaishya the dharma is always herding and farming, tending the fire, giving and learning.

अध्याय १३

श्लोक 128.54

वाणिज्यं सत्पथ सथानम आतिथ्यं परशमॊ दमः विप्राणां सवागतं तयागॊ वैश्य धर्मः सनातनः

vāṇijyaṃ satpatha sathānama ātithyaṃ paraśamò damaḥ viprāṇāṃ savāgataṃ tayāgò vaiśya dharmaḥ sanātanaḥ

हिन्दी अर्थ

अर्थसे युक्त, भविष्यमें सुख देनेवाला और संसारके लिये अद्भुत हो शास्ता च न हि नः वक्चित् त्वामृते पुरुषर्षभ

English

Trade, standing on the good path, hospitality, calm and self-control, welcoming brahmins, and giving are the eternal dharma of a vaishya.

अध्याय १३

श्लोक 128.55

तिलान गन्धान रसांश चैव न विक्रीणीत वै कव चित वणिक पथम उपासीनॊ वैश्यः सत्पथम आश्रितः

tilāna gandhāna rasāṃśa caiva na vikrīṇīta vai kava cita vaṇika pathama upāsīnò vaiśyaḥ satpathama āśritaḥ

हिन्दी अर्थ

आपके सिवा दूसरा कोई समस्त धर्मोका उपदेश करनेवाला नहीं है

English

He should never sell sesame, perfumes or juices; a vaishya who keeps the merchant's road stays on the good path.

अध्याय १३

श्लोक 128.56

सर्वातिथ्यं तरिवर्गस्य यथाशक्ति यथार्हतः शूद्र धर्मः परॊ नित्यं शुश्रूषा च दविजातिषु

sarvātithyaṃ tarivargasya yathāśakti yathārhataḥ śūdra dharmaḥ parò nityaṃ śuśrūṣā ca davijātiṣu

हिन्दी अर्थ

वक्तुमहसि नः प्रश्न॑ यत् त्वां पृच्छामि पार्थिव पूछता हूँ, उसका हम सब लोगोंके लिये उत्तर दीजिये

English

Hospitality to all, as one is able and as is fitting, is the dharma of the three; the supreme dharma of a shudra is always service to the twice-born.

अध्याय १३

श्लोक 128.57

स शूद्रः संशिततपाः सत्यसंधॊ जितेन्द्रियः शुश्रूषन्न अतिथिं पराप्तं तपः संचिनुते महत

sa śūdraḥ saṃśitatapāḥ satyasaṃdhò jitendriyaḥ śuśrūṣanna atithiṃ parāptaṃ tapaḥ saṃcinute mahata

हिन्दी अर्थ

भवन्तं बहुमानेन प्रश्रयेण च सेवते

English

A shudra of sharpened austerity, true to his word and master of his senses, serving a guest who has come, stores up great austerity.

अध्याय १३

श्लोक 128.58

तयक्तहिंसः शुभाचारॊ देवता दविज पूजकः शूद्रॊ धर्मफलैर इष्टैः संप्रयुज्येत बुद्धिमान

tayaktahiṃsaḥ śubhācārò devatā davija pūjakaḥ śūdrò dharmaphalaira iṣṭaiḥ saṃprayujyeta buddhimāna

हिन्दी अर्थ

विनयके साथ आपकी सेवा करते हैं भ्रातृणां च प्रियार्थ मे स्‍्नेहादू भाषितुमहसि

English

Giving up harm, of good conduct, honouring gods and the twice-born, a wise shudra may be joined with the desired fruits of dharma.

अध्याय १३

श्लोक 128.59

एतत ते सर्वम आख्यातं चातुर्वर्ण्यस्य शॊभने एकैकस्येह सुभगे किम अन्यच छरॊतुम इच्छसि

etata te sarvama ākhyātaṃ cāturvarṇyasya śòbhane ekaikasyeha subhage kima anyaca charòtuma icchasi

हिन्दी अर्थ

लिये इस पूछे हुए विषयका सस्नेह वर्णन कीजिये

English

All this has been told to you, auspicious one, of the four classes, each in its own way; what else do you wish to hear?

अध्याय १३

श्लोक 129.1

[उमा] उक्तास तवया पृथग धर्माश चातुर्वर्ण्यहिताः शुभाः सर्वव्यापी तु यॊ धर्मॊ भगवंस तं बरवीहि मे

[umā] uktāsa tavayā pṛthaga dharmāśa cāturvarṇyahitāḥ śubhāḥ sarvavyāpī tu yò dharmò bhagavaṃsa taṃ baravīhi me

हिन्दी अर्थ

शिष्यैरनुगता: सिद्धिर्देवकल्पैस्तपोधनै: देवकीतनय: प्रीतो देवकल्पमकल्पयत्

English

By making gifts unto such Brahmanas as have been robbed of all their possessions by powerful men but as are perfectly innocent, and as desire to fill their stomachs any how without, that is, any scruples respecting the quality of the food they take, one earns great merit. By making gifts unto such Brahmanas as beg on behalf of others that are observant of penances and devoted to them and as are satisfied with even small gifts, one earns great merit. Thou hast now, O bull of Bharata's race, heard what the declarations are of the scriptures in respect of the acquisition of great merit by the making of gifts. Listen now to me as I expound what those acts are that lead to hell or heaven. They, O Yudhishthira, that speak an untruth on occasions other than those when such untruth is needed for serving the purpose of the preceptor or for giving the assurance of safety to a person in fear of his life, sink into hell l. They who ravish other people's spouses, or have sexual congress with them, or assist at such acts of delinquency, sink in hell. They who rob others of their wealth or destroy the wealth and possessions of other people, or proclaim the faults of other people, sink in hell. They who destroy the containers of such pieces of water as are used by cattle for quenching thirst, as injure such buildings as are used for purposes of public meetings, as break down bridges and causeways, and as pull down houses used for purposes of habitation, have to sink to hell. They who beguile and cheat helpless women, or girls, or aged dames, or such women as have been frightened, have to sink to hell. They who destroy the means of other people's living, they who exterminate the habitations of other people, they who rob others of their spouses, they who sow dissensions among friends, and they who destroy the hopes of other people, sink into hell. They who proclaim the faults of others, they who break down bridges or causeways, they who live by following vocations laid down for other people, and they who are ungrateful to friends for services received, have to sink in hell. They who have no faith in the Vedas and show no reverence for them, they who break the

अध्याय १३

श्लोक 129.2

[म] बराह्मणा लॊकसारेण सृष्टा धात्रा गुणार्थिना लॊकांस तारयितुं कृत्स्नान मर्त्येषु कषितिदेवताः

[ma] barāhmaṇā lòkasāreṇa sṛṣṭā dhātrā guṇārthinā lòkāṃsa tārayituṃ kṛtsnāna martyeṣu kaṣitidevatāḥ

हिन्दी अर्थ

निर्ममस्यागमवतो विस्मय: समुपागत:

English

[Maheshvara] Brahmins were created by the Creator, desiring excellence, from the essence of the world, to carry all the worlds across; gods of the earth among mortals.

अध्याय १३

श्लोक 129.3

तेषाम इमं परवक्ष्यामि धर्मकर्मफलॊदयम बराह्मणेषु हि यॊ धर्मः स धर्मः परमॊ मतः

teṣāma imaṃ paravakṣyāmi dharmakarmaphalòdayama barāhmaṇeṣu hi yò dharmaḥ sa dharmaḥ paramò mataḥ

हिन्दी अर्थ

शिष्यवत् परिचर्यार्थ शान्त: प्रकृतिमागत: बताया है। आपलोगोंको भय नहीं मानना चाहिए

English

I shall tell you their dharma and the rise of the fruit of their deeds; the dharma that is in brahmins is held to be supreme dharma.

अध्याय १३

श्लोक 129.4

इमे तु लॊकधर्मार्थं तरयः सृष्टाः सवयम्भुवा पृथिव्याः सर्जने नित्यं सृष्टास तान अपि मे शृणु

ime tu lòkadharmārthaṃ tarayaḥ sṛṣṭāḥ savayambhuvā pṛthivyāḥ sarjane nityaṃ sṛṣṭāsa tāna api me śṛṇu

हिन्दी अर्थ

अप्सरोगणसंकीर्णे भूतसंघनिषेविते

English

These three were created by the Self-existent for the world's dharma and wealth; they were always created in the making of the earth; hear them too from me.

अध्याय १३

श्लोक 129.5

वेदॊक्तः परमॊ धर्मः समृतिशास्त्रगतॊ ऽपरः शिष्टाचीर्णः परः परॊक्तस तरयॊ धर्माः सनातनाः

vedòktaḥ paramò dharmaḥ samṛtiśāstragatò 'paraḥ śiṣṭācīrṇaḥ paraḥ paròktasa tarayò dharmāḥ sanātanāḥ

हिन्दी अर्थ

प्रसन्नतासे युक्त हो नाचते और कलरव करते थे तत्र देवो गिरितटे दिव्यधातुविभूषिते

English

Supreme dharma is that declared in the Veda; another is that found in the smriti texts; another, called supreme, is that practised by the good: these three dharmas are eternal.

अध्याय १३

श्लोक 129.6

तरैविद्यॊ बराह्मणॊ विद्वान न चाध्ययन जीवनः तरिकर्मा तरिपरिक्रान्तॊ मैत्र एष समृतॊ दविजः

taraividyò barāhmaṇò vidvāna na cādhyayana jīvanaḥ tarikarmā tariparikrāntò maitra eṣa samṛtò davijaḥ

हिन्दी अर्थ

निहोम॑ निर्वषघट्कारं जगद् वै सहसाभवत्

English

A learned brahmin of the three Vedas, who does not live by teaching, who does three acts and has gone through three stages, is held to be a friend, a twice-born.

अध्याय १३

श्लोक 129.7

षड इमानि तु कर्माणि परॊवाच भुवनेश्वरः वृत्त्यर्थं बराह्मणानां वै शृणु तानि समाहिता

ṣaḍa imāni tu karmāṇi paròvāca bhuvaneśvaraḥ vṛttyarthaṃ barāhmaṇānāṃ vai śṛṇu tāni samāhitā

हिन्दी अर्थ

तथा होम और वषट्कारसे रहित हो गया निमीलिते भूतपतौ नष्टसूर्य इवाभवत्

English

The Lord of the world declared these six acts for the livelihood of brahmins; hear them attentively.

अध्याय १३

श्लोक 129.8

यजनं याजनं चैव तथा दानप्रतिग्रहौ अध्यापनम अधीतं च षट कर्मा धर्मभाग दविजः

yajanaṃ yājanaṃ caiva tathā dānapratigrahau adhyāpanama adhītaṃ ca ṣaṭa karmā dharmabhāga davijaḥ

हिन्दी अर्थ

ज्वाला च महती दीप्ता ललाटात् तस्य नि:सृता

English

Sacrificing, officiating, giving and receiving, teaching and learning: the twice-born with six acts shares in dharma.

अध्याय १३

श्लोक 129.9

नित्यस्वाध्यायता धर्मॊ धर्मॊ यज्ञः सनातनः दानं परशस्यते चास्य यथाशक्ति यथाविधि

nityasvādhyāyatā dharmò dharmò yajñaḥ sanātanaḥ dānaṃ paraśasyate cāsya yathāśakti yathāvidhi

हिन्दी अर्थ

अत्यन्त दीप्तिशालिनी महाज्वाला प्रकट हो गयी युगान्तसदृशं दीप्तं येनासौ मथितो गिरि:

English

Constant study is dharma, sacrifice is eternal dharma, and giving is praised for him, as one is able and by rule.

अध्याय १३

श्लोक 129.10

अयं तु परमॊ धर्मः परवृत्तः सत्सु नित्यशः गृहस्थता विशुद्धानां धर्मस्य निचयॊ महान

ayaṃ tu paramò dharmaḥ paravṛttaḥ satsu nityaśaḥ gṛhasthatā viśuddhānāṃ dharmasya nicayò mahāna

हिन्दी अर्थ

महर्षियोंका अपने कुलके अनुरूप आतिथ्य-सत्कार किया

English

vows made by themselves or oblige others to break them, and they who fall away from their status through sin, sink in hell. They who betake themselves to improper conduct, they who take exorbitant rates of interest, and they who make unduly large profits on sales, have to sink in hell. They who are given to gambling, they who indulge in wicked acts without any scruple, and they who are given to slaughter of living creatures, have to sink in hell. They who cause the dismissal by masters of servants that are hoping for rewards or are expectant of definite need or are in the enjoyment of wages or salaries or are waiting for returns in respect of valuable services already rendered, have to sink in hell. They who themselves eat without offering portions thereof unto their spouse or their sacred fires or their servants or their guests, and they who abstain from performing the rites laid down in the scriptures for honouring the Pitris and deities, have to sink in hell. They who sell the Vedas, they who find fault with the Vedas, and they who reduce the Vedas into writing, have all to sink in hell, l They who are out of the pale of the four well-known modes of life, they who betake themselves to practices interdicted by the Srutis and the scriptures, and they who live by betaking themselves to acts that are wicked or sinful or that do not belong to their order of birth, have to sink in hell. They who live by selling hair, they who subsist by selling poisons, and they who live by selling milk, have to sink in hell. They who put obstacles in the path of Brahmanas and kine and maidens, O Yudhishthira, have to sink in hell. They who sell weapons, they who forge weapons, they who make shafts, and they who make bows, have to sink in hell. 'I hey who obstruct paths and roads with stones and thorns and holes have to sink in hell. They who abandon

अध्याय १३

श्लोक 129.11

पञ्च यज्ञविशुद्धात्मा सत्यवाग अनसूयकः दाता बराह्मण सत्कर्ता सुसंमृष्टनिवेशनः

pañca yajñaviśuddhātmā satyavāga anasūyakaḥ dātā barāhmaṇa satkartā susaṃmṛṣṭaniveśanaḥ

हिन्दी अर्थ

उपोपविविशु: प्रीता विष्टरेषु महर्षय: राजर्षीणां सुराणां च ये वसन्ति तपोधना:

English

Pure in self by the five sacrifices, truthful, free of envy, a giver, honouring brahmins, with a well-swept house,

अध्याय १३

श्लोक 129.12

अमानी च सदा जिह्मः सनिग्धवाणी परदस तथा अतिथ्यभ्यागत रतिः शेषान्न कृतभॊजनः

amānī ca sadā jihmaḥ sanigdhavāṇī paradasa tathā atithyabhyāgata ratiḥ śeṣānna kṛtabhòjanaḥ

हिन्दी अर्थ

धर्मयुक्त मधुर कथाएँ कहने लगे

English

free of pride, straightforward, gentle in speech, generous, delighting in guests and visitors, eating what remains of his food:

अध्याय १३

श्लोक 129.13

पाद्यम अर्घ्यं यथान्यायम आसनं शयनं तथा दीपं परतिश्रयं चापि यॊ ददाति स धार्मिकः

pādyama arghyaṃ yathānyāyama āsanaṃ śayanaṃ tathā dīpaṃ paratiśrayaṃ cāpi yò dadāti sa dhārmikaḥ

हिन्दी अर्थ

वक्‍त्रान्नि:सृत्य कृष्णस्य वल्विरद्भुतकर्मण: सपक्षिमृगसंघातं सश्वापदसरीसूपम्

English

he who gives foot-water, offering, seat, bed, lamp and shelter is righteous.

अध्याय १३

श्लोक 129.14

परातर उत्थाय चाचम्य भॊजनेनॊपमन्त्र्य च सत्कृत्यानुव्रजेद यश च तस्य धर्मः सनातनः

parātara utthāya cācamya bhòjanenòpamantrya ca satkṛtyānuvrajeda yaśa ca tasya dharmaḥ sanātanaḥ

हिन्दी अर्थ

शिखरं तस्य शैलस्य मथितं दीनदर्शनम्

English

Rising in the morning, rinsing his mouth, inviting a guest to a meal, honouring and following him: that is his eternal dharma.

अध्याय १३

श्लोक 129.15

सर्वातिथ्यं तरिवर्गस्य यथाशक्ति दिवानिशम शूद्र धर्मः समाख्यातस तरिवर्णपरिचारणम

sarvātithyaṃ tarivargasya yathāśakti divāniśama śūdra dharmaḥ samākhyātasa tarivarṇaparicāraṇama

हिन्दी अर्थ

कारण वह पर्वतशिखर बड़ा दयनीय दिखायी देता था विष्णो: समीप आगम्य पादौ शिष्यवदस्पृशत्

English

Hospitality to all, to the extent of one's ability, day and night, is the dharma told for the shudra: serving the three classes.

अध्याय १३

श्लोक 129.16

परवृत्ति लक्षणॊ धर्मॊ गृहस्थेषु विधीयते तम अहं कीर्तयिष्यामि सर्वभूतहितं शुभम

paravṛtti lakṣaṇò dharmò gṛhastheṣu vidhīyate tama ahaṃ kīrtayiṣyāmi sarvabhūtahitaṃ śubhama

हिन्दी अर्थ

सौम्यैर्दष्टिनिपातैस्तं पुनः प्रकृतिमानयत्

English

The dharma marked by action is ordained for householders. I shall tell it: it is auspicious and good for all beings.

अध्याय १३

श्लोक 129.17

दातव्यम असकृच छक्या यष्टव्यम असकृत तथा पुष्टि कर्म विधानं च कर्तव्यं भूतिम इच्छता

dātavyama asakṛca chakyā yaṣṭavyama asakṛta tathā puṣṭi karma vidhānaṃ ca kartavyaṃ bhūtima icchatā

हिन्दी अर्थ

सपक्षिगणसंघुष्ट: सश्वापदसरीसूप: विस्मितो हृष्टरोमा च बभूवास््राविलेक्षण:

English

One should give repeatedly as able, sacrifice repeatedly, and perform nourishing rites, if desiring well-being.

अध्याय १३

श्लोक 129.18

धर्मेणार्थः समाहार्यॊ धर्मलब्धं तरिधा धनम कर्तव्यं धर्मपरमं मानवेन परयत्नतः

dharmeṇārthaḥ samāhāryò dharmalabdhaṃ taridhā dhanama kartavyaṃ dharmaparamaṃ mānavena parayatnataḥ

हिन्दी अर्थ

रोमांचित हो उठा। उन सबके नेत्रोंमें आनन्दके आँसू भर आये

English

Wealth should be gathered by dharma; wealth gained by dharma should be in three parts, and a man should earnestly keep dharma supreme.

अध्याय १३

श्लोक 129.19

एकेनांशेन धर्मार्थश चर्तव्यॊ भूतिम इच्छता एकेनांशेन कामार्थ एकम अंशं विवर्धयेत

ekenāṃśena dharmārthaśa cartavyò bhūtima icchatā ekenāṃśena kāmārtha ekama aṃśaṃ vivardhayeta

हिन्दी अर्थ

प्रश्चितं मधुरं स्निग्धं॑ पप्रच्छ वदतां वर: देख विनय और स्नेहसे युक्त मधुर वाणीमें पूछा--

English

One part should be used for dharma and wealth by one who desires prosperity, one part for desire and wealth, and one part he should increase.

अध्याय १३

श्लोक 129.20

निवृत्ति लक्षणस तव अन्यॊ धर्मॊ मॊक्ष इति समृतः तस्य वृत्तिं परवक्ष्यामि शृणु मे देवि तत्त्वतः

nivṛtti lakṣaṇasa tava anyò dharmò mòkṣa iti samṛtaḥ tasya vṛttiṃ paravakṣyāmi śṛṇu me devi tattvataḥ

हिन्दी अर्थ

फिर भी आपलोगोंको आश्चर्य क्यों हो रहा है? ऋषयो वक्तुमर्न्ति निश्चितार्थ तपोधना:

English

The other dharma, marked by withdrawal, is held to be liberation. I shall tell its practice; hear it from me truly, goddess.

अध्याय १३

श्लोक 129.21

सर्वभूतदया धर्मॊ न चैकग्रामवासिता आशापाशविमॊक्षश च शस्यते मॊक्षकाङ्क्षिणाम

sarvabhūtadayā dharmò na caikagrāmavāsitā āśāpāśavimòkṣaśa ca śasyate mòkṣakāṅkṣiṇāma

हिन्दी अर्थ

तेषां पिता त्वं माता त्वं प्रभु: प्रभव एव च

English

Compassion for all beings is dharma, and not living in one village; freedom from the snare of hope is praised for seekers of liberation.

अध्याय १३

श्लोक 129.22

न कुण्ड्यां नॊदके सङ्गॊ न वाससि न चासने न तरिदण्डे न शयने नाग्नौ न शरणालये

na kuṇḍyāṃ nòdake saṅgò na vāsasi na cāsane na taridaṇḍe na śayane nāgnau na śaraṇālaye

हिन्दी अर्थ

त्वमेवाहसि कल्याण वक्तुं वल्लेविनिर्गमम् संदेह और विस्मयका निवारण कर सकते हैं

English

No attachment to a water-pot, to water, to clothing, to a seat, to a triple staff, to a bed, to fire, or to a shelter.

अध्याय १३

श्लोक 129.23

अध्यात्मगतचित्तॊ यस तन मनास तत्परायणः युक्तॊ यॊगं परति सदा परतिसंख्यानम एव च

adhyātmagatacittò yasa tana manāsa tatparāyaṇaḥ yuktò yògaṃ parati sadā paratisaṃkhyānama eva ca

हिन्दी अर्थ

यच्छुतं यच्च दृष्टं नस्तत् प्रवक्ष्यामहे हरे

English

One whose mind is on the Self, whose thought is on that, who is devoted to it, always attentive to yoga and to reflection,

अध्याय १३

श्लोक 129.24

वृक्षमूलशयॊ नित्यं शून्यागार निवेशनः नदीपुलिनशायी च नदीतीररतिश च यः

vṛkṣamūlaśayò nityaṃ śūnyāgāra niveśanaḥ nadīpulinaśāyī ca nadītīraratiśa ca yaḥ

हिन्दी अर्थ

कृष्णवर्त्मा युगान्ताभो येनायं मथितो गिरि: भवन्तो व्यथिताश्चासन् देवकल्पास्तपोधना:

English

who always sleeps at the foot of a tree, dwells in empty houses, sleeps on river banks and delights in riverside,

अध्याय १३

श्लोक 129.25

विमुक्तः सर्वसङ्गेषु सनेहबन्धुषु च दविजः आत्मन्य एवात्मनॊ भावं समासज्याटति दविजः

vimuktaḥ sarvasaṅgeṣu sanehabandhuṣu ca davijaḥ ātmanya evātmanò bhāvaṃ samāsajyāṭati davijaḥ

हिन्दी अर्थ

जितेन्द्रिय ऋषि भी पीड़ित और व्यथित हो गये थे

English

freed from all attachments and bonds of affection, the twice-born who wanders fixing his mind only on the Self in the Self.

अध्याय १३

श्लोक 129.26

सथाणुभूतॊ निराहारॊ मॊक्षदृष्टेन कर्मणा परिव्रजति यॊ युक्तस तस्य धर्मः सनातनः

sathāṇubhūtò nirāhārò mòkṣadṛṣṭena karmaṇā parivrajati yò yuktasa tasya dharmaḥ sanātanaḥ

हिन्दी अर्थ

मम वदल्लिः समुदभूतो न वै व्यथितुमर्हथ अग्निरूपमें प्रकट हुआ था। अत: आपलोग उससे व्यथित न हों

English

Becoming like a post, without food, by the action seen for liberation, one who wanders disciplined has the eternal dharma.

अध्याय १३

श्लोक 129.27

न चैकत्र चिरासक्तॊ न चैकग्राम गॊचरः युक्तॊ हय अटति निर्मुक्तॊ न चैकपुलिने शयः

na caikatra cirāsaktò na caikagrāma gòcaraḥ yuktò haya aṭati nirmuktò na caikapuline śayaḥ

हिन्दी अर्थ

पुत्रं चात्मसमं वीर्ये तपसा लब्धुमागत:

English

Not long attached to one place, not confined to one village, he wanders disciplined and free, not sleeping on one riverbank.

अध्याय १३

श्लोक 129.28

एष मॊक्षविदां धर्मॊ वेदॊक्तः सत्पथः सताम यॊ मार्गम अनुयातीमं पदं तस्य न विद्यते

eṣa mòkṣavidāṃ dharmò vedòktaḥ satpathaḥ satāma yò mārgama anuyātīmaṃ padaṃ tasya na vidyate

हिन्दी अर्थ

मंगलकारी पर्वतपर आया हूँ गतश्न वरदं द्रष्टूं सर्वलोकपितामहम्

English

This is the dharma of the knowers of liberation, the good path of the good, declared in the Veda; for one who follows this path, there is no further step.

अध्याय १३

श्लोक 129.29

चतुर्विधा भिक्षवस ते कुटी चर कृतॊदकः हंसः परमहंसश च यॊ यः पश्चात स उत्तमः

caturvidhā bhikṣavasa te kuṭī cara kṛtòdakaḥ haṃsaḥ paramahaṃsaśa ca yò yaḥ paścāta sa uttamaḥ

हिन्दी अर्थ

तेजसोडर्धेन पुत्रस्ते भवितेति वृषध्वज:

English

Mendicants are of four kinds: the hut-dweller, the water-maker, the hamsa and the paramahamsa; each later one is higher.

अध्याय १३

श्लोक 129.30

अतः परतरं नास्ति नाधरं न तिरॊ ऽगरतः अदुःखम असुखं सौम्यम अजरा मरम अव्ययम

ataḥ parataraṃ nāsti nādharaṃ na tirò 'garataḥ aduḥkhama asukhaṃ saumyama ajarā marama avyayama

हिन्दी अर्थ

तपस्थविव्रतसंदीप्ता ज्ञानविज्ञानशोभिता:

English

Beyond this there is nothing higher, nothing lower, nothing across or ahead: painless, pleasureless, gentle, ageless, deathless, imperishable.

अध्याय १३

श्लोक 129.31

[उमा] गार्हस्थ्यॊ मॊक्षधर्मश च सज्जनाचरितस तवया भाषितॊ मर्त्यलॊकस्य मार्गः शरेयः करॊ महान

[umā] gārhasthyò mòkṣadharmaśa ca sajjanācaritasa tavayā bhāṣitò martyalòkasya mārgaḥ śareyaḥ karò mahāna

हिन्दी अर्थ

आश्चर्य परमं किंचित् तद् भवन्तो ब्रुवन्तु मे आश्चर्यकी बात देखी या सुनी हो तो उसको मुझे बतलाइये

English

[Uma] You have told the householder's dharma and the dharma of liberation as practised by the good, the great path of the world of mortals leading to the best.

अध्याय १३

श्लोक 129.32

ऋषिधर्मं तु धर्मज्ञ शरॊतुम इच्छाम्य अनुत्तमम सपृहा भवति मे नित्यं तपॊवननिवासिषु

ṛṣidharmaṃ tu dharmajña śaròtuma icchāmya anuttamama sapṛhā bhavati me nityaṃ tapòvananivāsiṣu

हिन्दी अर्थ

समान मधुर वचन सुननेकी इच्छा मुझे सदा बनी रहती है

English

But I wish to hear the supreme dharma of the sages, knower of dharma; I always long for the dwellers in the ascetic forest.

अध्याय १३

श्लोक 129.33

आज्यधूमॊद्भभॊ गन्धॊ रुणद्धीव तपॊवनम तं दृष्ट्वा मे मनः परीतं महेश्वर सदा भवेत

ājyadhūmòdbhabhò gandhò ruṇaddhīva tapòvanama taṃ dṛṣṭvā me manaḥ parītaṃ maheśvara sadā bhaveta

हिन्दी अर्थ

दिवि वा भुवि वा किंचित् पश्याम्यमरदर्शना: चिरं तिष्ठति मेदिन्यां शैले लेख्यामिवार्पितम्

English

The scent rising from ghee smoke seems to fill the ascetic forest; seeing it, Maheshvara, may my mind always be pleased.

अध्याय १३

श्लोक 129.34

एतं मे संशयं देव मुनिधर्मकृतं विभॊ सर्वधर्मार्थतत्त्वज्ञ देवदेव वदस्व मे निखिलेन मया पृष्टं महादेव यथातथम

etaṃ me saṃśayaṃ deva munidharmakṛtaṃ vibhò sarvadharmārthatattvajña devadeva vadasva me nikhilena mayā pṛṣṭaṃ mahādeva yathātathama

हिन्दी अर्थ

कथयिष्याम्यहमहो बुद्धिदीपकरं नृणाम्

English

Explain to me this doubt, god, about the sages' dharma, lord, you who know the truth of all dharma and wealth, god of gods; tell me, Mahadeva, all I have asked as it truly is.

अध्याय १३

श्लोक 129.35

[म] हन्त ते ऽहं परवक्ष्यामि मुनिधर्मम अनुत्तमम यं कृत्वा मुनयॊ यान्ति सिद्धिं सवतपसा शुभे

[ma] hanta te 'haṃ paravakṣyāmi munidharmama anuttamama yaṃ kṛtvā munayò yānti siddhiṃ savatapasā śubhe

हिन्दी अर्थ

नेत्रै: पच्मदलप्रख्यैरपश्यंस्त जनार्दनम् वाम्भिक्रग्भूषितार्थाभि: स्तुवन्तो मधुसूदनम्

English

[Maheshvara] Come, I shall tell you the supreme dharma of sages, by which, auspicious one, sages by their own austerity attain perfection.

अध्याय १३

श्लोक 129.36

फेनपानाम ऋषीणां यॊ धर्मॊ धर्मविदां सदा तं मे शृणु महाभागे धर्मज्ञे धर्मम आदितः

phenapānāma ṛṣīṇāṃ yò dharmò dharmavidāṃ sadā taṃ me śṛṇu mahābhāge dharmajñe dharmama āditaḥ

हिन्दी अर्थ

तदा नियोजयामासुर्वचने वाक्यकोविदम्

English

Hear from me, fortunate one, who know dharma, the dharma from the beginning of the foam-drinking sages, always the dharma of those who know dharma.

अध्याय १३

श्लोक 129.37

उञ्छन्ति सततं तस्मिन बराह्मं फेनॊत्करं शुभम अमृतं बरह्मणा पीतं मधुरं परसृतं दिवि

uñchanti satataṃ tasmina barāhmaṃ phenòtkaraṃ śubhama amṛtaṃ barahmaṇā pītaṃ madhuraṃ parasṛtaṃ divi

हिन्दी अर्थ

यथा दृष्ट हृषीकेशे सर्वमाख्यातुमहसि कथयामास देवर्षि: पूर्ववृत्तामिमां कथाम्

English

They always gather the fair heap of Brahma's foam, the nectar drunk by Brahma, sweet and spread in heaven.

अध्याय १३

श्लोक 129.38

एष तेषां विशुद्धानां फेनपानां तपॊधने धर्मचर्या कृतॊ मार्गॊ वालखिल्य गणे शृणु

eṣa teṣāṃ viśuddhānāṃ phenapānāṃ tapòdhane dharmacaryā kṛtò mārgò vālakhilya gaṇe śṛṇu

हिन्दी अर्थ

शड्करस्योमया सार्ध संवादं प्रत्यभाषत

English

This is the practice of dharma, the path made by those pure foam-drinkers, ascetic; hear now of the host of the Valakhilyas.

अध्याय १३

श्लोक 129.39

वालखिल्यास तपः सिद्दा मुनयः सूर्यमण्डले उञ्छम उञ्छन्ति धर्मज्ञाः शाकुनीं वृत्तिम आस्थिताः

vālakhilyāsa tapaḥ siddā munayaḥ sūryamaṇḍale uñchama uñchanti dharmajñāḥ śākunīṃ vṛttima āsthitāḥ

हिन्दी अर्थ

शंकरजीका पार्वतीके साथ जो संवाद हुआ था, उसे बताना आरम्भ किया पुण्ये गिरो हिमवति सिद्धचारणसेविते

English

The Valakhilyas, sages perfected by austerity in the orb of the sun, who know dharma, glean grain, following the bird's way of life.

अध्याय १३

श्लोक 129.40

मृगनिर्मॊक वसनाश चीरवल्कल वाससः निर्द्वंद्वाः सत्पथं पराप्ता वालखिल्यास तपॊधनाः

mṛganirmòka vasanāśa cīravalkala vāsasaḥ nirdvaṃdvāḥ satpathaṃ parāptā vālakhilyāsa tapòdhanāḥ

हिन्दी अर्थ

नानारूपैर्विख्पैश्न दिव्यैरद्भुतदर्शनै: क्रोष्टकद्वीपिवदनैरऋरक्षर्षभमुखैस्तथा

English

Wearing deer-skin and garments of rags and bark, free of dualities, the Valakhilya ascetics have reached the good path.

अध्याय १३

श्लोक 129.41

अङ्गुष्ठ पर्व मात्रास ते सवेष्व अङ्गेषु वयवस्थिताः तपश्चरणम ईहन्ते तेषां धर्मफलं महत

aṅguṣṭha parva mātrāsa te saveṣva aṅgeṣu vayavasthitāḥ tapaścaraṇama īhante teṣāṃ dharmaphalaṃ mahata

हिन्दी अर्थ

नानावर्णर्मुगमुखै: सर्वजातिसमन्वितै:

English

They are only the size of a thumb-joint, abiding in their own limbs, and perform austerity; their fruit of dharma is great.

अध्याय १३

श्लोक 129.42

ते सुरैः समतां यान्ति सुरकार्यार्थ सिद्धये दयॊतयन्तॊ दिशः सर्वास तपसा दग्धकिल्बिषाः

te suraiḥ samatāṃ yānti surakāryārtha siddhaye dayòtayantò diśaḥ sarvāsa tapasā dagdhakilbiṣāḥ

हिन्दी अर्थ

तत् सदो वृषभाड्कस्य दिव्यवादित्रनादितम् नृत्यद्धिर्भूतसंघैश्व बहिणैश्व समनन्‍्तत:

English

They attain equality with the gods for accomplishing the gods' work, lighting all directions, their sins burned away by austerity.

अध्याय १३

श्लोक 129.43

ये तव अन्ये शुद्धमनसॊ दया धर्मपरायणाः सन्तश चक्रचराः पुण्याः सॊमलॊकचराश च ये

ye tava anye śuddhamanasò dayā dharmaparāyaṇāḥ santaśa cakracarāḥ puṇyāḥ sòmalòkacarāśa ca ye

हिन्दी अर्थ

दृष्टिकान्तमनिर्देश्यं दिव्यमद््भुतदर्शनम्

English

Others of pure mind, devoted to compassion and dharma, the good, holy ones who move in the circle and move in the moon's world,

अध्याय १३

श्लोक 129.44

पितृलॊकसमीपस्थास त उञ्छन्ति यथाविधि संप्रक्षालाश्म कुट्टाश चदन्तॊलूखलिनस तथा

pitṛlòkasamīpasthāsa ta uñchanti yathāvidhi saṃprakṣālāśma kuṭṭāśa cadantòlūkhalinasa tathā

हिन्दी अर्थ

मनोहर, अनिर्वचनीय, अलौकिक और अदभुत थी स्वाध्यायपरमैविंर्रि्ब्रह्मयघोषो निनादित:

English

dwelling near the ancestors' world, glean by rule; some wash and pound with stones, and some use the teeth as mortar.

अध्याय १३

श्लोक 129.45

सॊमपानां च देवानाम ऊष्मपाणां तथैव च उञ्छन्ति ये समीपस्थाः सवभावनियतेन्द्रियाः

sòmapānāṃ ca devānāma ūṣmapāṇāṃ tathaiva ca uñchanti ye samīpasthāḥ savabhāvaniyatendriyāḥ

हिन्दी अर्थ

ब्राह्मणोंकी वेद-ध्वनि वहाँ सब ओर गूँज रही थी

English

Of the soma-drinking gods and the steam-drinking ones, those who dwell near them, their senses controlled by nature, glean.

अध्याय १३

श्लोक 129.46

तेषाम अग्निपरिष्यन्दः पितृदेवार्चनं तथा यज्ञानां चापि पञ्चानां यजनं धर्म उच्यते

teṣāma agnipariṣyandaḥ pitṛdevārcanaṃ tathā yajñānāṃ cāpi pañcānāṃ yajanaṃ dharma ucyate

हिन्दी अर्थ

तन्महोत्सवसंकाशं भीमरूपधरं तत: मुनयश्नल महाभागा: सिद्धाश्रैवोर्ध्वरेतस:

English

Their dharma is tending the fire, honouring ancestors and gods, and performing the five sacrifices.

अध्याय १३

श्लोक 129.47

एष चक्रचरैर देवि देवलॊकचरैर दविजैः ऋषिधर्मः सदा चीर्णॊ यॊ ऽनयस तम अपि मे शृणु

eṣa cakracaraira devi devalòkacaraira davijaiḥ ṛṣidharmaḥ sadā cīrṇò yò 'nayasa tama api me śṛṇu

हिन्दी अर्थ

यक्षा नागा: पिशाचाश्न लोकपाला हुताशना:

English

This, goddess, is the sages' dharma, always practised by the twice-born who move in the circle and in the world of the gods. Hear also of the other.

अध्याय १३

श्लोक 129.48

सर्वेष्व एवर्षिधर्मेषु जेय आत्मा जितेन्द्रियः कामक्रॊधौ ततः पश्चाज जेतव्याव इति मे मतिः

sarveṣva evarṣidharmeṣu jeya ātmā jitendriyaḥ kāmakròdhau tataḥ paścāja jetavyāva iti me matiḥ

हिन्दी अर्थ

ऋतव: सर्वपुष्पैश्न व्यकिरन्त महादूभुतै:ः प्रज्वलित हो उस वनको प्रकाशित कर रही थीं

English

In all sages' dharmas, the self must be conquered and senses mastered; desire and anger are to be conquered after that, in my view.

अध्याय १३

श्लोक 129.49

अग्निहॊत्रपरिस्पन्दॊ धर्मरात्रि समासनम सॊमयज्ञाभ्यनुज्ञानं पञ्चमी यज्ञदक्षिणा

agnihòtraparispandò dharmarātri samāsanama sòmayajñābhyanujñānaṃ pañcamī yajñadakṣiṇā

हिन्दी अर्थ

विहज़ाश्च मुदा युक्ता: प्रानृत्यन् व्यनदंश्व ह

English

Tending the Agnihotra, sitting through the night of dharma, permission for the Soma sacrifice, and the fifth, the sacrificial fee.

अध्याय १३

श्लोक 129.50

नित्यं यज्ञक्रिया धर्मः पितृदेवार्चने रतिः सर्वातिथ्यं च कर्तव्यम अन्नेनॊञ्छार्जितेन वै

nityaṃ yajñakriyā dharmaḥ pitṛdevārcane ratiḥ sarvātithyaṃ ca kartavyama annenòñchārjitena vai

हिन्दी अर्थ

व्याप्रचर्माम्बरधर: सिंहचर्मोत्तरच्छद:

English

Constant sacrifice is dharma, delight in honouring ancestors and gods, and hospitality to all with food won by gleaning.

अध्याय १३

श्लोक 129.51

निवृत्तिर उपभॊगस्य गॊरसानां च वै रतिः सथण्डिले शयनं यॊगः शाकपर्णनिषेवणम

nivṛttira upabhògasya gòrasānāṃ ca vai ratiḥ sathaṇḍile śayanaṃ yògaḥ śākaparṇaniṣevaṇama

हिन्दी अर्थ

दृष्टवा महर्षय: सर्वे शिरोभिरवर्निं गता: तस्य भूतपते: स्थानं भीमरूपधरं बभौ

English

Withdrawal from enjoyment, delight in the products of cows, sleeping on the bare ground as yoga, and feeding on leaves of vegetables.

अध्याय १३

श्लोक 129.52

फलमूलाशनं वायुर आपः शैवलभक्षणम ऋषीणां नियमा हय एते यैर जयन्त्य अजितां गतिम

phalamūlāśanaṃ vāyura āpaḥ śaivalabhakṣaṇama ṛṣīṇāṃ niyamā haya ete yaira jayantya ajitāṃ gatima

हिन्दी अर्थ

क्षणेनैवाभवत् सर्वमद्भुतं मधुसूदन

English

Eating fruit and roots, wind, water, or eating moss: these are the sages' rules, by which they win an unconquered goal.

अध्याय १३

श्लोक 129.53

विधूमे नयस्तमुसले वयङ्गारे भुक्तवज जने अतीतपात्र संचारे काले विगतभैक्षके

vidhūme nayastamusale vayaṅgāre bhuktavaja jane atītapātra saṃcāre kāle vigatabhaikṣake

हिन्दी अर्थ

तमभ्ययाच्छैलसुता भूतस्त्रीगणसंवृता बिभ्रती कलशं रौक्मं सर्वतीर्थजलोद्धवम्

English

When the smoke has gone, the pestle laid aside, the embers out, the people have eaten, vessels no longer pass, and alms-time has passed,

अध्याय १३

श्लोक 129.54

अतिथिं काङ्क्षमाणॊ वै शेषान्न कृतभॊजनः सत्यधर्मरतिः कषान्तॊ मुनिधर्मेण युज्यते

atithiṃ kāṅkṣamāṇò vai śeṣānna kṛtabhòjanaḥ satyadharmaratiḥ kaṣāntò munidharmeṇa yujyate

हिन्दी अर्थ

सेवन्ती हिमवत् पार्श्व हरपार्श्वमुपागमत्

English

wishing for a guest, eating what remains, delighting in truth and dharma, patient, he is joined with the sage's dharma.

अध्याय १३

श्लोक 129.55

न सतम्भी न च मानी यॊ न परमत्तॊ न विस्मितः मित्रामित्र समॊ मैत्रॊ यः स धर्मविद उत्तमः

na satambhī na ca mānī yò na paramattò na vismitaḥ mitrāmitra samò maitrò yaḥ sa dharmavida uttamaḥ

हिन्दी अर्थ

वे भी हिमालयके पार्श्चभागका ही सेवन करती थीं हरनेत्रे शुभे देवी सहसा सा समावृणोत्

English

One who is not stiff, not proud, not careless, not amazed, equal to friend and foe, a friend, he is the best knower of dharma.

अध्याय १३

श्लोक 130.1

[उमा] देशेषु रमणीयेषु गिरीणां निर्झरेषु च सरवन्तीनां च कुञ्जेषु पर्वतॊपवनेषु च

[umā] deśeṣu ramaṇīyeṣu girīṇāṃ nirjhareṣu ca saravantīnāṃ ca kuñjeṣu parvatòpavaneṣu ca

हिन्दी अर्थ

हरं प्रणम्य शिरसा ददर्शायतलोचना

English

and cast off preceptors and servants and loyal followers without any offence, O chief of Bharata's race, have to sink in hell. They who set bullocks to work before the animals attain to sufficient age, they who bore the noses of bullocks and other animals for controlling them the better while employed in work, and they who keep animals always tethered, have to sink in hell. Those kings that do not protect their subjects while forcibly taking from them a sixth share of the produce of their fields, and they who, though able and possessed of resources, abstain from making gifts, have to sink in hell. They who abandon and cast off persons that are endued with forgiveness and self-restraint and wisdom, or those with whom they have associated for many years, when these are no longer of services to them, have to sink in hell. Those men who themselves eat without giving portions of the food to children and aged men and servants, have to sink in hell.'

अध्याय १३

श्लोक 130.2

देशेषु च विचित्रेषु फलवत्सु समाहिताः मूलवत्सु च देशेषु वसन्ति नियतव्रताः

deśeṣu ca vicitreṣu phalavatsu samāhitāḥ mūlavatsu ca deśeṣu vasanti niyatavratāḥ

हिन्दी अर्थ

पूर्व तथैव श्रीकान्तमुत्तरं पश्चिमं तथा केन कण्ठश्न ते नीलो बर्हिब्हनिभ: कृत:

English

In varied lands full of fruit, attentive, and in lands full of roots, they dwell, firm in vows.

अध्याय १३

श्लोक 130.3

तेषाम अपि विधिं पुण्यं शरॊतुम इच्छामि शंकर वानप्रस्थेषु देवेश सवशरीरॊपजीविषु

teṣāma api vidhiṃ puṇyaṃ śaròtuma icchāmi śaṃkara vānaprastheṣu deveśa savaśarīròpajīviṣu

हिन्दी अर्थ

करनेके लिये पिनाक सदा मेरे हाथमें रहता है

English

I wish to hear the holy rule for them also, Shankara, for forest-dwellers living on their own bodies, lord of the gods.

अध्याय १३

श्लोक 130.4

[महेष्वर] वानप्रस्थेषु यॊ धर्मस तं मे शृणु समाहिता शरुत्वा चैकमना देवि धर्मबुद्धिपरा भव

[maheṣvara] vānaprastheṣu yò dharmasa taṃ me śṛṇu samāhitā śarutvā caikamanā devi dharmabuddhiparā bhava

हिन्दी अर्थ

न च भूतगणैर्देवि विनाहं वस्तुमुत्सहे पुण्य: परमकश्चैव मेध्यकामैरुपास्यते

English

[Maheshvara] Hear from me attentively the dharma of the forest-dwellers; having heard, goddess, be single-minded and devoted to dharma.

अध्याय १३

श्लोक 130.5

संसिद्धैर नियतैः सद्भिर वनवासम उपागतैः वानप्रस्थैर इदं कर्म कर्तव्यं शृणु यादृशम

saṃsiddhaira niyataiḥ sadbhira vanavāsama upāgataiḥ vānaprasthaira idaṃ karma kartavyaṃ śṛṇu yādṛśama

हिन्दी अर्थ

नित्यं स्वाध्यायिता धर्मों ब्रह्म॒चर्याश्रमस्तथा

English

Hear what kind of rite is to be done by the forest-dwellers, perfected, restrained, good, who have come to live in the forest.

अध्याय १३

श्लोक 130.6

तरिकालम अभिषेकार्थः पितृदेवार्चनं करिया अग्निहॊत्रपरिस्पन्द इष्टि हॊमविधिस तथा

tarikālama abhiṣekārthaḥ pitṛdevārcanaṃ kariyā agnihòtraparispanda iṣṭi hòmavidhisa tathā

हिन्दी अर्थ

उपभोग करनेवाला राजा धर्मका फल पाता है भृत्यानां भरणं धर्म: कृते कर्मण्यमोघता

English

The thrice-daily bathing, honouring ancestors and gods, tending the Agnihotra, the Ishti, and the rule of oblation.

अध्याय १३

श्लोक 130.7

नीवार गरहणं चैव फलमूलनिषेवणम इङ्गुदैर अण्ड तैलानां सनेहार्थं च निषेवणम

nīvāra garahaṇaṃ caiva phalamūlaniṣevaṇama iṅgudaira aṇḍa tailānāṃ sanehārthaṃ ca niṣevaṇama

हिन्दी अर्थ

व्यवहारस्थितिर्धर्म: सत्यवाक्यरतिस्तथा

English

Gathering wild rice, eating fruit and roots, using ingudi and egg oils for oiling.

अध्याय १३

श्लोक 130.8

यॊगचर्या कृतैः सिद्धैः कामक्रॊधविवर्जनम वीरशय्याम उपासद्भिर वीर सथानॊपसेविभिः

yògacaryā kṛtaiḥ siddhaiḥ kāmakròdhavivarjanama vīraśayyāma upāsadbhira vīra sathānòpasevibhiḥ

हिन्दी अर्थ

गोब्राह्मणार्थे विक्रान्त: संग्रामे निधनं गत: अश्वमेधजिताॉल्लोकानाप्रोति त्रिदिवालये

English

Practising yoga, perfected, avoiding desire and anger, resorting to the hero's bed, keeping the hero's posture,

अध्याय १३

श्लोक 130.9

युक्तैर यॊगवहैः सद्भिर गरीष्मे पञ्चतपैस तथा मण्डूकयॊगनियतैर यथान्याय निषेविभिः

yuktaira yògavahaiḥ sadbhira garīṣme pañcatapaisa tathā maṇḍūkayòganiyataira yathānyāya niṣevibhiḥ

हिन्दी अर्थ

अग्निहोत्रपरिस्पन्दो दानाध्ययनमेव च

English

the disciplined, the yoga-bearers, in summer with the five fires, and with the frog-posture, serving duly as required.

अध्याय १३

श्लोक 130.10

वीरासन गतैर नित्यं सथण्डिले शयनैस तथा शीतयॊगॊ ऽगनियॊगश च चर्तव्यॊ धर्मबुद्धिभिः

vīrāsana gataira nityaṃ sathaṇḍile śayanaisa tathā śītayògò 'ganiyògaśa ca cartavyò dharmabuddhibhiḥ

हिन्दी अर्थ

द्वादशादित्यसदृशो युगान्ताग्निरिवापर: प्रलयाग्निके समान प्रतीत होती थी

English

'"All these men enumerated above have to go to hell. Listen now to me, O bull of Bharata's race, as I tell thee who those men are that

अध्याय १३

श्लोक 130.11

अब्भक्षैर वायुभक्षैश च शैवालॊत्तर भॊजनैः अश्मकुट्टैस तथा दान्तैः संप्रक्षालैस तथापरैः

abbhakṣaira vāyubhakṣaiśa ca śaivālòttara bhòjanaiḥ aśmakuṭṭaisa tathā dāntaiḥ saṃprakṣālaisa tathāparaiḥ

हिन्दी अर्थ

सधातुशिखराभोगो दीप्तदग्धलतौषधि:

English

ascend to heaven. The man who transgresses against a Brahmana by impeding the performances of all such acts in which the deities are adored, becomes afflicted with the loss of all his children and animals. (They who do not transgress against Brahmanas by obstructing their religious acts ascend to heaven). Those men, O Yudhishthira, who follow the duties as laid down in the scriptures for them and practise the virtues of charity and self-restraint and truthfulness, ascend to heaven. Those men who having acquired knowledge by rendering obedient services to their preceptors and observing austere penances, become reluctant to accept gifts, succeed in ascending to heaven. Those men through whom other people are relieved and rescued from fear and sin and the impediments that lie in the way of what they wish to accomplish and poverty and the afflictions of disease, succeed in ascending to heaven. Those men who are endued with a forgiving disposition, who are possessed of patience, who are prompt in performing all righteous acts, and who are of auspicious conduct, succeed in ascending to heaven. Those men who abstain from honey and meat, who abstain from sexual congress with the spouses of other people, and who abstain from wines and spirituous liquors, succeed in ascending to heaven. Those men that help in the establishment of retreats for ascetics, who become founders of families, O Bharata, who open up new countries for purposes of habitation, and lay out towns and cities succeed in ascending to heaven. Those men who give away cloths and ornaments, as also food and drink, and who help in marrying others, succeed in ascending to heaven, l Those men that have abstained from all kinds of injury or harm to all creatures, who are capable of enduring everything, and who have made themselves the refuge of all creatures, succeed in ascending to heaven. Those men who wait with humility upon their fathers and mothers, who have subjugated their senses, and who are affectionate towards their brothers, succeed in ascending to heaven. Those men that subjugate their senses notwithstanding the fact of their being rich in worldly goods and strong in might and in the enjoyment of youth, succeed in ascending to heaven. Those men that are kind towards even those that offend against them, that are mild of disposition, that have an affection for all who are of mild behaviour, and that contribute to the happiness of others by rendering them every kind of service in humility, succeed in ascending to heaven. Those men that protect thousands of people, that make gifts unto thousands of people, and that rescue thousands of people from distress, succeed in ascending to heaven. Those men who make gifts of gold and of kine, O

अध्याय १३

श्लोक 130.12

चीरवल्कल संवीतैर मृगचर्म निवासिभिः कार्या यात्रा यथाकालं यथा धर्मं यथाविधि

cīravalkala saṃvītaira mṛgacarma nivāsibhiḥ kāryā yātrā yathākālaṃ yathā dharmaṃ yathāvidhi

हिन्दी अर्थ

शंकरकी शरणमें गयीं पितुर्देन्यमनिच्छन्ती प्रीत्यापश्यत् तदा गिरिम्

English

Wrapped in bark garments, dwelling in deer-skin, they should move about at the right time, by dharma and rule.

अध्याय १३

श्लोक 130.13

वननित्यैर वनचरैर वनपैर वनगॊचरैः वनं गुरुम इवासाद्य वस्तव्यं वनजीविभिः

vananityaira vanacaraira vanapaira vanagòcaraiḥ vanaṃ guruma ivāsādya vastavyaṃ vanajīvibhiḥ

हिन्दी अर्थ

प्रहृष्विहगश्नैव सुपुष्पितवनद्रुम:

English

Forest-dwellers always, going about, guarding and roaming in the forest, those who live by the forest should dwell having resorted to the forest as to a teacher.

अध्याय १३

श्लोक 130.14

तेषां हॊमक्रिया धर्मः पञ्च यज्ञनिषेवणम नागपञ्चमयज्ञस्य वेदॊक्तस्यानुपालनम

teṣāṃ hòmakriyā dharmaḥ pañca yajñaniṣevaṇama nāgapañcamayajñasya vedòktasyānupālanama

हिन्दी अर्थ

पुष्पोंसे सुशोभित हो गये उवाच सर्वलोकानां पतिं शिवमनिन्दिता

English

Their dharma is oblation, serving the five sacrifices, and keeping the Vedic sacrifice of the Naga-fifth.

अध्याय १३

श्लोक 130.15

अष्टमी यज्ञपरता चातुर्मास्य निषेवणम पौर्णमास्यां तु यॊ यज्ञॊ नित्ययज्ञस तथैव च

aṣṭamī yajñaparatā cāturmāsya niṣevaṇama paurṇamāsyāṃ tu yò yajñò nityayajñasa tathaiva ca

हिन्दी अर्थ

उन्होंने सम्पूर्ण लोकोंके स्वामी कल्याणस्वरूप महेश्वरदेवसे पूछा

English

Devotion to the eighth-day sacrifice, observing Chaturmasya, the full-moon sacrifice and the daily sacrifice.

अध्याय १३

श्लोक 130.16

विमुक्ता दारसंयॊगैर विमुक्ताः सर्वसंकरैः विमुक्ताः सर्वपापैश च चरन्ति मुनयॊ वने

vimuktā dārasaṃyògaira vimuktāḥ sarvasaṃkaraiḥ vimuktāḥ sarvapāpaiśa ca caranti munayò vane

हिन्दी अर्थ

संशयो मे महान् जातस्तन्मे व्याख्यातुमहसि किमर्थ च गिरि॑ग्ध: सपक्षिगणकानन:

English

Freed from union with wives, freed from all confusions, freed from all sins, the sages wander in the forest.

अध्याय १३

श्लोक 130.17

सरुग्भाण्ड परमा नित्यं तरेताग्निशरणाः सदा सन्तः सत्पथ नित्या ये ते यान्ति परमां गतिम

sarugbhāṇḍa paramā nityaṃ taretāgniśaraṇāḥ sadā santaḥ satpatha nityā ye te yānti paramāṃ gatima

हिन्दी अर्थ

तथैव द्रुमसंच्छन्न: कृतोडयं ते पिता मम

English

Those who always have the ladle and vessels as chief, who always take refuge in the three fires, the good, ever on the good path, go to the highest goal.

अध्याय १३

श्लोक 130.18

बरह्मलॊकं महापुण्यं सॊमलॊकं च शाश्वतम गच्छन्ति मुनयः सिद्धा ऋषिधर्मव्यपाश्रयात

barahmalòkaṃ mahāpuṇyaṃ sòmalòkaṃ ca śāśvatama gacchanti munayaḥ siddhā ṛṣidharmavyapāśrayāta

हिन्दी अर्थ

नष्टालोकस्तदा लोक: क्षणेन समपद्यत क्षणभरमें समस्त संसारका प्रकाश तत्काल नष्ट हो गया

English

The sages, perfected, reach the greatly holy world of Brahma and the eternal moon-world, relying on the sages' dharma.

अध्याय १३

श्लोक 130.19

एष धर्मॊ मया देवि वान परस्थाश्रिताः शुभः विस्तरेणार्थ संपन्नॊ यथा सथूलम उदाहृतः

eṣa dharmò mayā devi vāna parasthāśritāḥ śubhaḥ vistareṇārtha saṃpannò yathā sathūlama udāhṛtaḥ

हिन्दी अर्थ

त्वत्प्रियार्थ च मे देवि प्रकृतिस्थ: पुनः कृत:

English

This dharma, goddess, auspicious, which forest-dwellers follow, I have set forth in its main outline, abundantly.

अध्याय १३

श्लोक 130.20

[उ] भगवन देवदेवेश सर्वभूतनमस्कृत यॊ धर्मॊ मुनिसंघस्य सिद्धिवादेषु तं वद

[u] bhagavana devadeveśa sarvabhūtanamaskṛta yò dharmò munisaṃghasya siddhivādeṣu taṃ vada

हिन्दी अर्थ

जटिलो ब्रह्माचारी च किमर्थमसि नित्यदा

English

[Uma] Blessed one, god of gods, saluted by all beings, tell me the dharma of the host of sages in claims of perfection.

अध्याय १३

श्लोक 130.21

सिद्धिवादेषु संसिद्धास तथा वननिवासिनः सवैरिणॊ दारसंयुक्तास तेषां धर्मः कथं समृतः

siddhivādeṣu saṃsiddhāsa tathā vananivāsinaḥ savairiṇò dārasaṃyuktāsa teṣāṃ dharmaḥ kathaṃ samṛtaḥ

हिन्दी अर्थ

सधर्मचारिणी चाहं भक्ता चेति वृषध्वज सहधर्मिणी और भक्त हूँ

English

Of those perfected in claims of perfection, dwelling in the forest, living freely, with wives: how is their dharma held?

अध्याय १३

श्लोक 130.22

[म] सवैरिणस तापसा देवि सर्वे दारविहारिणः तेषां मौण्ड्यं कषायश च वासरात्रिश च कारणम

[ma] savairiṇasa tāpasā devi sarve dāravihāriṇaḥ teṣāṃ mauṇḍyaṃ kaṣāyaśa ca vāsarātriśa ca kāraṇama

हिन्दी अर्थ

भगवान् शिव उनके धैर्य और बुद्धिसे बहुत प्रसन्न हुए

English

[Maheshvara] The free-living ascetics, goddess, all live with their wives; their cause is a shaved head, ochre robes, and day and night.

अध्याय १३

श्लोक 130.23

तरिकालम अभिषेकश च हॊत्रं तव ऋषिकृतं महत समाधिः सत्पथ सथानं यथॊदित निषेवणम

tarikālama abhiṣekaśa ca hòtraṃ tava ṛṣikṛtaṃ mahata samādhiḥ satpatha sathānaṃ yathòdita niṣevaṇama

हिन्दी अर्थ

चत्वारिंशदिधिकशततमो ध्याय: अंगोंका निर्माण किया था; इसलिये वह तिलोत्तमा नामसे प्रसिद्ध हुई

English

Thrice-daily bathing, the great oblation made by sages, concentration, standing on the good path, and practising as taught.

अध्याय १३

श्लोक 130.24

ये च ते पूर्वकथिता धर्मा वननिवासिनाम यदि सेवन्ति धर्मास तान आप्नुवन्ति तपःफलम

ye ca te pūrvakathitā dharmā vananivāsināma yadi sevanti dharmāsa tāna āpnuvanti tapaḥphalama

हिन्दी अर्थ

मुझे लुभाती हुई मेरी परिक्रमा करनेके लिये आयी

English

If they follow the dharmas told before for forest-dwellers, they gain the fruit of austerity.

अध्याय १३

श्लोक 130.25

ये च दम्पति धर्माणः सवदारनियतेन्द्रियाः चरन्ति विधिदृष्टं तद ऋतुकालाभिगामिनः

ye ca dampati dharmāṇaḥ savadāraniyatendriyāḥ caranti vidhidṛṣṭaṃ tada ṛtukālābhigāminaḥ

हिन्दी अर्थ

ततस्ततो मुखं चारु मम देवि विनिर्गतम् दिशाकी ओर गयी, उस-उस दिशाकी ओर मेरा मनोरम मुख प्रकट होता गया

English

Those who follow the dharma of a couple, restrained with their own wives, practise what is seen by rule, approaching at the proper season.

अध्याय १३

श्लोक 130.26

तेषाम ऋषिकृतॊ धर्मॊ धर्मिणाम उपपद्यते न कामकारात कामॊ ऽनयः संसेव्यॊ धर्मदर्शिभिः

teṣāma ṛṣikṛtò dharmò dharmiṇāma upapadyate na kāmakārāta kāmò 'nayaḥ saṃsevyò dharmadarśibhiḥ

हिन्दी अर्थ

चतुर्मुखश्च संवृत्तो दर्शयन् योगमुत्तमम्

English

The dharma made by the sages is fit for them, the righteous; not other desire from wilfulness, to be followed by those who see dharma.

अध्याय १३

श्लोक 130.27

सर्वभूतेषु यः सम्यग ददात्य अभयदक्षिणाम हिंसा रॊषविमुक्तात्मा स वै धर्मेण युज्यते

sarvabhūteṣu yaḥ samyaga dadātya abhayadakṣiṇāma hiṃsā ròṣavimuktātmā sa vai dharmeṇa yujyate

हिन्दी अर्थ

प्रकार मैंने लोगोंको उत्तम योगशक्तिका दर्शन कराया उत्तरेण त्वया सार्थ रमाम्यहमनिन्दिते

English

One who rightly gives the gift of fearlessness to all beings, his self freed from harm and anger, is joined with dharma.

अध्याय १३

श्लोक 130.28

सर्वभूतानुकम्पी यः सर्वभूतार्जव वरतः सर्वभूतात्मभूतश च स वै धर्मेण युज्यते

sarvabhūtānukampī yaḥ sarvabhūtārjava varataḥ sarvabhūtātmabhūtaśa ca sa vai dharmeṇa yujyate

हिन्दी अर्थ

मुखके द्वारा तुम्हारे साथ वार्तालापके सुखका अनुभव करता हूँ

English

One who is compassionate to all beings, whose vow is uprightness to all beings, who is the self of all beings, is joined with dharma.

अध्याय १३

श्लोक 130.29

सर्ववेदेषु वा सनानं सर्वभूतेषु चार्जवम उभे एते समे सयाताम आर्जवं वा विशिष्यते

sarvavedeṣu vā sanānaṃ sarvabhūteṣu cārjavama ubhe ete same sayātāma ārjavaṃ vā viśiṣyate

हिन्दी अर्थ

दक्षिणं भीमसंकाशं रौद्रे संहरति प्रजा: देवकार्यार्थसिद्ध्यर्थ पिनाक॑ मे करे स्थितम्

English

Bathing in all the Vedas and uprightness to all beings are equal, or uprightness is better.

अध्याय १३

श्लोक 130.30

आर्जवं धर्म इत्य आहुर अधर्मॊ जिह्म उच्यते आर्जवेनेह संयुक्तॊ नरॊ धर्मेण युज्यते

ārjavaṃ dharma itya āhura adharmò jihma ucyate ārjaveneha saṃyuktò narò dharmeṇa yujyate

हिन्दी अर्थ

दग्ध्वा कण्ठं तु तद् यातं तेन श्रीकण्ठता मम वजच्र मेरा कण्ठ दग्ध करके चला गया। इससे मेरी श्रीकण्ठ नामसे ख्याति हुई

English

They say uprightness is dharma and crookedness is adharma; a man joined with uprightness is joined with dharma.

अध्याय १३

श्लोक 130.31

आर्जवॊ भुवने नित्यं वसत्य अमर संनिधौ तस्माद आर्जवनित्यः सयाद य इच्छेद धर्मम आत्मनः

ārjavò bhuvane nityaṃ vasatya amara saṃnidhau tasmāda ārjavanityaḥ sayāda ya iccheda dharmama ātmanaḥ

हिन्दी अर्थ

कथं च वृषभो देव वाहनत्वमुपागत:

English

Uprightness dwells always in the world near the immortals; so one who desires dharma for himself should be always upright.

अध्याय १३

श्लोक 130.32

कषान्तॊ दान्तॊ जितक्रॊधॊ धर्मभूतॊ ऽविहिंसकः धर्मे रतमना नित्यं नरॊ धर्मेण युज्यते

kaṣāntò dāntò jitakròdhò dharmabhūtò 'vihiṃsakaḥ dharme ratamanā nityaṃ narò dharmeṇa yujyate

हिन्दी अर्थ

सा सृष्टा बहुधा जाता क्षरमाणा पयोडमृतम् ततो दग्धा मया गावो नानावर्णत्वमागता:

English

Patient, self-controlled, with anger conquered, dharma become, harmless, ever delighting in dharma, a man is joined with dharma.

अध्याय १३

श्लोक 130.33

वयपेततन्द्रॊ धर्मात्मा शक्या सत्पथम आश्रितः चारित्रपरमॊ बुद्धॊ बरह्मभूयाय कल्पते

vayapetatandrò dharmātmā śakyā satpathama āśritaḥ cāritraparamò buddhò barahmabhūyāya kalpate

हिन्दी अर्थ

वृषं चैनं ध्वजार्थ मे ददौ वाहनमेव च

English

Free of sloth, righteous, relying on the good path, the awakened one with conduct as chief is fit to become Brahman.

अध्याय १३

श्लोक 130.34

[उ] आश्रमाभिरता देव तापसा ये तपॊधनाः दीप्तिमन्तः कया चैव चर्ययाथ भवन्ति ते

[u] āśramābhiratā deva tāpasā ye tapòdhanāḥ dīptimantaḥ kayā caiva caryayātha bhavanti te

हिन्दी अर्थ

रूपमें यह वृषभ मुझे प्रदान किया तांश्व संत्यज्य भगवन् श्मशाने रमसे कथम्

English

[Uma] God, those ascetics devoted to the ashramas, rich in austerity, by what conduct do they become radiant?

अध्याय १३

श्लोक 130.35

राजानॊ राजपुत्राश च निर्धना वा महाधनाः कर्मणा केन भगवन पराप्नुवन्ति महाफलम

rājānò rājaputrāśa ca nirdhanā vā mahādhanāḥ karmaṇā kena bhagavana parāpnuvanti mahāphalama

हिन्दी अर्थ

उन सबको छोड़कर आप श्मशान-भूमिमें कैसे रमते हैं?

English

Kings and princes, poor or very rich, by what deed, blessed one, do they attain great fruit?

अध्याय १३

श्लोक 130.36

नित्यं सथानम उपागम्य दिव्यचन्दन रूषिताः केन वा कर्मणा देव भवन्ति वनगॊचराः

nityaṃ sathānama upāgamya divyacandana rūṣitāḥ kena vā karmaṇā deva bhavanti vanagòcarāḥ

हिन्दी अर्थ

गृध्रगोमायुबहुले चिताग्निशतसंकुले विकीर्णान्त्रास्थिनिचये शिवानादविनादिते

English

Having reached a steady place, anointed with divine sandal, by what deed, god, do they become forest-wanderers?

अध्याय १३

श्लोक 130.37

एतं मे संशयं देव तपश्चर्या गतं शुभम शंस सर्वम अशेषेण तर्यक्ष तरिपुरनाशन

etaṃ me saṃśayaṃ deva tapaścaryā gataṃ śubhama śaṃsa sarvama aśeṣeṇa taryakṣa taripuranāśana

हिन्दी अर्थ

न च मेध्यतरं किंचित् श्मशानादिह लक्ष्यते

English

Tell me this doubt in full, god, about the auspicious practice of austerity, three-eyed destroyer of Tripura.

अध्याय १३

श्लोक 130.38

[म] उपवासव्रतैर दान्ता अहिंस्राः सत्यवादिनः संसिद्धाः परेत्य गन्धर्वैः सह मॊदन्त्य अनामयाः

[ma] upavāsavrataira dāntā ahiṃsrāḥ satyavādinaḥ saṃsiddhāḥ paretya gandharvaiḥ saha mòdantya anāmayāḥ

हिन्दी अर्थ

दिखायी दे रहा है न्यग्रोधशाखासंछन्ने निर्भुग्नस्रग्विभूषिते

English

[Maheshvara] Self-controlled by fasting vows, harmless and truthful, the perfected rejoice after death with the gandharvas, free of ailment.

अध्याय १३

श्लोक 130.39

मण्डूकयॊगशयनॊ यथास्थानं यथाविधि दीक्षां चरति धर्मात्मा स नागैः सह मॊदते

maṇḍūkayògaśayanò yathāsthānaṃ yathāvidhi dīkṣāṃ carati dharmātmā sa nāgaiḥ saha mòdate

हिन्दी अर्थ

पुष्पमालाओंके द्वारा विभूषित होती है

English

One who sleeps in the frog-posture, in place and by rule, and practises initiation, the righteous, rejoices with the nagas.

अध्याय १३

श्लोक 130.40

शष्पं मृगमुखॊत्सृष्टं यॊ मृगैः सह सेवते दीक्षितॊ वै मुदा युक्तः स गच्छत्य अमरावतीम

śaṣpaṃ mṛgamukhòtsṛṣṭaṃ yò mṛgaiḥ saha sevate dīkṣitò vai mudā yuktaḥ sa gacchatya amarāvatīma

हिन्दी अर्थ

पिनाकपाणे वरद संशयो मे महानयम्

English

One who joyfully eats, with the deer, the tender grass dropped from the deer's mouth, being initiated, goes to Amaravati.

अध्याय १३

श्लोक 130.41

शैवालं शीर्णपर्णं वा तद वरतॊ यॊ निषेवते शीतयॊगवहॊ नित्यं स गच्छेत परमां गतिम

śaivālaṃ śīrṇaparṇaṃ vā tada varatò yò niṣevate śītayògavahò nityaṃ sa gaccheta paramāṃ gatima

हिन्दी अर्थ

तपोवेषकरो लोके भ्रमते विविधाकृति: मनुष्य उस धर्मका आचरण कैसे कर सकते हैं? यह मुझे बताइये

English

One who follows the vow of moss or fallen leaves, bearing the yoga of cold, always, goes to the highest goal.

अध्याय १३

श्लोक 130.42

वायुभक्षॊ ऽमबुभक्षॊ वा फलमूलाशनॊ ऽपि वा यक्षेष्व ऐश्वर्यम आधाय मॊदते ऽपसरसां गणैः

vāyubhakṣò 'mabubhakṣò vā phalamūlāśanò 'pi vā yakṣeṣva aiśvaryama ādhāya mòdate 'pasarasāṃ gaṇaiḥ

हिन्दी अर्थ

वाम्भिक्रग्भूषितार्थाभि: स्तवैश्वार्थविशारहै:

English

One who lives on air or water or on fruit and roots, having attained lordship among yakshas, rejoices with troops of apsarases.

अध्याय १३

श्लोक 130.43

अग्नियॊगवहॊ गरीष्मे विधिदृष्टेन कर्मणा चीर्त्वा दवादश वर्षाणि राजा भवति पार्थिवः

agniyògavahò garīṣme vidhidṛṣṭena karmaṇā cīrtvā davādaśa varṣāṇi rājā bhavati pārthivaḥ

हिन्दी अर्थ

शमो दानं यथाशक्ति गार्हस्थ्यो धर्म उत्तम: देना गृहस्थ-आश्रमका उत्तम धर्म है

English

One who bears the fire in summer by the rite seen in the rules, having practised twelve years, becomes a king.

अध्याय १३

श्लोक 130.44

आहारनियमं कृत्वा मुनिर दवादश वार्षिकम मरुं संसाध्य यत्नेन राजा भवति पार्थिवः

āhāraniyamaṃ kṛtvā munira davādaśa vārṣikama maruṃ saṃsādhya yatnena rājā bhavati pārthivaḥ

हिन्दी अर्थ

अदत्तादानविरमो मधुमांसस्य वर्जनम्

English

A sage who keeps a rule of diet for twelve years and carefully accomplishes the desert, becomes a king.

अध्याय १३

श्लोक 130.45

सथण्डिले शुद्धम आकाशं परिगृह्य समन्ततः परविश्य च मुदा युक्तॊ दीक्षां दवादश वार्षिकीम

sathaṇḍile śuddhama ākāśaṃ parigṛhya samantataḥ paraviśya ca mudā yuktò dīkṣāṃ davādaśa vārṣikīma

हिन्दी अर्थ

चातुर्वर्ण्यस्य यो धर्म: स्वे स्वे वर्णे गुणावह: वैश्ये किलक्षणो धर्म: शूद्रे किलक्षणो भवेत्

English

On bare ground, holding pure space on all sides, entering with joy the twelve-year initiation,

अध्याय १३

श्लोक 130.46

सथण्डिलस्य फलान्य आहुर यानानि शयनानि च गृहाणि च महार्हाणि चन्द्र शुभ्राणि भामिनि

sathaṇḍilasya phalānya āhura yānāni śayanāni ca gṛhāṇi ca mahārhāṇi candra śubhrāṇi bhāmini

हिन्दी अर्थ

धर्मका क्‍या लक्षण है तथा शूद्रके धर्मका भी कया लक्षण है?

English

the fruits of the bare ground, they say, are vehicles, beds and houses of great value, white as the moon, O lovely one.

अध्याय १३

श्लोक 130.47

आत्मानम उपजीवन यॊ नियतॊ नियताशनः देहं वानशने तयक्त्वा सस्वर्गं समुपाश्नुते

ātmānama upajīvana yò niyatò niyatāśanaḥ dehaṃ vānaśane tayaktvā sasvargaṃ samupāśnute

हिन्दी अर्थ

भूमिदेवा महाभागा: सदा लोके द्विजातय: स हि धर्मार्थसम्पन्नो ब्रह्म भूयाय कल्पते

English

One restrained, restrained in food, who sustains himself and gives up his body by fasting obtains heaven.

अध्याय १३

श्लोक 130.48

आत्मानम उपजीवन यॊ दीक्षां दवादश वार्षिकीम तयक्त्वा महार्णवे देहं वारुणं लॊकम अश्नुते

ātmānama upajīvana yò dīkṣāṃ davādaśa vārṣikīma tayaktvā mahārṇave dehaṃ vāruṇaṃ lòkama aśnute

हिन्दी अर्थ

चातुर्वर्ण्यस्य धर्म वै नैपुण्येन प्रकीर्तय

English

One who sustains himself through the twelve-year initiation and gives up his body in the great ocean attains the world of Varuna.

अध्याय १३

श्लोक 130.49

आत्मानम उपजीवन यॊ दीक्षां दवादश वार्षिकीम अश्मना चरणौ भित्त्वा गुह्यकेषु स मॊदते

ātmānama upajīvana yò dīkṣāṃ davādaśa vārṣikīma aśmanā caraṇau bhittvā guhyakeṣu sa mòdate

हिन्दी अर्थ

मुझे समझाइये। चारों वर्णोंका जो धर्म है, उसका पूर्णरूपसे प्रतिपादन कीजिये अग्निकार्य तथा धर्मों गुरुकार्यप्रसाधनम्

English

One who sustains himself through the twelve-year initiation, breaking his feet with a stone, rejoices among the guhyakas.

अध्याय १३

श्लोक 130.50

साधयित्वात्मनात्मानं निर्द्वंद्वॊ निष्परिग्रहः चीर्त्वा दवादश वर्षाणि दीक्षाम एकां मनॊगताम सवग लॊकम अवाप्नॊति देवैश च सह मॊदते

sādhayitvātmanātmānaṃ nirdvaṃdvò niṣparigrahaḥ cīrtvā davādaśa varṣāṇi dīkṣāma ekāṃ manògatāma savaga lòkama avāpnòti devaiśa ca saha mòdate

हिन्दी अर्थ

विन्देतानन्तरं भार्यामनुरूपां यथाविधि घर आकर अनुरूप स्त्रीसे विधिपूर्वक विवाह करे

English

Having accomplished himself by himself, free of dualities, without possessions, after twelve years of a single chosen initiation, he gains the world of heaven and rejoices with the gods.

अध्याय १३

श्लोक 130.51

आत्मानम उपजीवन यॊ दीक्षां दवादश वार्षिकीम हुत्वाग्नौ देहम उत्सृज्य वह्नि लॊके महीयते

ātmānama upajīvana yò dīkṣāṃ davādaśa vārṣikīma hutvāgnau dehama utsṛjya vahni lòke mahīyate

हिन्दी अर्थ

धर्मो नित्योपवासित्वं॑ ब्रह्मचर्य तथैव च

English

One who sustains himself through the twelve-year initiation and, offering his body into the fire, gives it up, is honoured in the world of fire.

अध्याय १३

श्लोक 130.52

यस तु देवि यथान्यायं दीक्षितॊ नियतॊ दविजः आत्मन्य आत्मानम आधाय निर्द्वंद्वॊ निष्परिग्रहः

yasa tu devi yathānyāyaṃ dīkṣitò niyatò davijaḥ ātmanya ātmānama ādhāya nirdvaṃdvò niṣparigrahaḥ

हिन्दी अर्थ

उपवास-व्रत और ब्रह्मचर्यका पालन भी धर्म है जितेन्द्रिय, विधसाशी, मिताहारी, सत्यवादी और पवित्र होना चाहिए

English

But the twice-born, goddess, who is rightly initiated and restrained, placing the Self in the Self, free of dualities, without possessions,

अध्याय १३

श्लोक 130.53

चीर्त्वा दवादश वर्षाणि दीक्षाम एकां मनॊगताम अरणी सहितं सकन्धे बद्ध्वा गच्छत्य अनावृतः

cīrtvā davādaśa varṣāṇi dīkṣāma ekāṃ manògatāma araṇī sahitaṃ sakandhe baddhvā gacchatya anāvṛtaḥ

हिन्दी अर्थ

अपूर्वभोजनं धर्मो विघसाशित्वमेव च

English

having done twelve years of a single chosen initiation, binds the fire-sticks with their kindling on his shoulder and goes uncovered.

अध्याय १३

श्लोक 130.54

वीराध्वान मना नित्यं वीरासन रतस तथा वीर सथायी च सततं स वीर गतिम आप्नुयात

vīrādhvāna manā nityaṃ vīrāsana ratasa tathā vīra sathāyī ca satataṃ sa vīra gatima āpnuyāta

हिन्दी अर्थ

ब्राह्मणस्य गृहस्थस्य श्रोत्रियस्थ विशेषत: गृह्माणां चैव देवानां नित्यपुष्पबलिक्रिया

English

Always on the hero's path in mind, devoted to the hero's posture, standing as a hero, he attains the hero's goal.

अध्याय १३

श्लोक 130.55

स शक्र लॊकगॊ नित्यं सर्वकामपुरस्कृतः दिव्यपुष्पसमाकीर्णॊ दिव्यचन्दन भूषितः सुखं वसति धर्मात्मा दिवि देवगणैः सह

sa śakra lòkagò nityaṃ sarvakāmapuraskṛtaḥ divyapuṣpasamākīrṇò divyacandana bhūṣitaḥ sukhaṃ vasati dharmātmā divi devagaṇaiḥ saha

हिन्दी अर्थ

घर लीपना और प्रतिदिन व्रत रखना भी गृहस्थका धर्म है

English

He goes always to Shakra's world, honoured with all desires, strewn with divine flowers, adorned with divine sandal, and the righteous one lives happily in heaven with the hosts of gods.

अध्याय १३

श्लोक 130.56

वीरलॊकगतॊ वीरॊ वीर यॊगवहः सदा सत्त्वस्थः सर्वम उत्सृज्य दीक्षितॊ नियतः शुचिः वीराध्वानं परपद्येद यस तस्य लॊकाः सनातनाः

vīralòkagatò vīrò vīra yògavahaḥ sadā sattvasthaḥ sarvama utsṛjya dīkṣitò niyataḥ śuciḥ vīrādhvānaṃ parapadyeda yasa tasya lòkāḥ sanātanāḥ

हिन्दी अर्थ

सुसम्मृष्टोपलिप्ते च साज्यधूमो भवेद् गृहे तमहं ते प्रवक्ष्यामि तन्मे शूणु समाहिता

English

The hero who has gone to the hero's world, who always bears the hero's yoga, established in goodness, having given up all, initiated, restrained and pure, whoever enters the hero's path has eternal worlds.

अध्याय १३

श्लोक 130.57

कामगेन विमानेन स वै चरति चछन्दतः शक्र लॊकगतः शरीमान मॊदते च निरामयः

kāmagena vimānena sa vai carati cachandataḥ śakra lòkagataḥ śarīmāna mòdate ca nirāmayaḥ

हिन्दी अर्थ

हूँ, तुम मुझसे एकाग्रचित्त होकर सुनो

English

In a vehicle moving at will, he moves as he pleases; gone to Shakra's world, the glorious one rejoices, free of ailment.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.