Mahabharata· Mahābhārata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 18/33 · श्लोक 84.1–87.19WhatsApp

पूर्ण अध्याय पाठ204 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 84.1

[देवाह] असुरस तारकॊ नाम तवया दत्तवरः परभॊ सुरान ऋषींश च कलिश्नाति वधस तस्य विधीयताम

[devāha] asurasa tārakò nāma tavayā dattavaraḥ parabhò surāna ṛṣīṃśa ca kaliśnāti vadhasa tasya vidhīyatāma

हिन्दी अर्थ

दशवर्षाण्यनन्तानि गोव्रती गोनुकम्पक: यावन्ति तस्या रोमाणि सम्भवन्ति शतक्रतो

English

he that upholds the Krita and the other ages (by causing them to run ceaselessly). Thou art the Lord of seeds (in consequence of thy being the giver of the fruits of all acts good and bad). Thou art the original cause of such seeds. Thou actest in the ways that have been pointed out in the scriptures beginning with those that treat of the Soul. Thou art he in whom reside might and the other attributes. Thou art the

अध्याय १३

श्लोक 84.2

तस्माद भयं समुत्पन्नम अस्माकं वै पितामह परित्रायस्व नॊ देव न हय अन्या गतिर अस्ति नः

tasmāda bhayaṃ samutpannama asmākaṃ vai pitāmaha paritrāyasva nò deva na haya anyā gatira asti naḥ

हिन्दी अर्थ

तत् सर्व समवाप्रोति कर्मणैतेन मानव:

English

[The gods said:] 'From him fear has arisen for us, grandfather; save us, god, for we have no other goal.'

अध्याय १३

श्लोक 84.3

[बर] समॊ ऽहं सर्वभूतानाम अधर्मं नेह रॊचये हन्यतां तारकः कषिप्रं सुरर्षिगणबाधकः

[bara] samò 'haṃ sarvabhūtānāma adharmaṃ neha ròcaye hanyatāṃ tārakaḥ kaṣipraṃ surarṣigaṇabādhakaḥ

हिन्दी अर्थ

इन्द्रो दशरथायाह रामायाह पिता तथा इन्द्रने राजा दशरथको तथा पिता दशरथने अपने पुत्र श्रीरामचन्द्रजीको दिया

English

[Brahma said:] 'I am equal to all beings and do not like unrighteousness here; let Taraka, who harasses the troops of gods and sages, be killed quickly.

अध्याय १३

श्लोक 84.4

वेदा धर्मा च नॊत्सादं गच्छेयुः सुरसत्तमाः विहितं पूर्वम एवात्र मया वै वयेतु वॊ जवरः

vedā dharmā ca nòtsādaṃ gaccheyuḥ surasattamāḥ vihitaṃ pūrvama evātra mayā vai vayetu vò javaraḥ

हिन्दी अर्थ

उसे अखण्डरूपसे निभा देते हैं, उन्हें सनातन लोकोंकी प्राप्ति होती है

English

The Vedas and dharma must not go to destruction, best of gods; it was arranged by me earlier here; let your fever depart.'

अध्याय १३

श्लोक 84.5

[देवाह] वरदानाद भगवतॊ दैतेयॊ बलगर्वितः देवैर न शक्यते हन्तुं स कथं परशमं वरजेत

[devāha] varadānāda bhagavatò daiteyò balagarvitaḥ devaira na śakyate hantuṃ sa kathaṃ paraśamaṃ varajeta

हिन्दी अर्थ

मातृशुश्रूषया शूरा भैक्ष्यशूरास्तथापरे सर्वे यान्ति पराललोंकान् स्वकर्मफलनिर्जितान्

English

[The gods said:] 'By the blessed one's boon the Daitya is proud of his strength; he cannot be killed by gods; how can he be brought to peace?

अध्याय १३

श्लोक 84.6

स हि नैव सम देवानां नासुराणां न रक्षसाम वध्यः सयाम इति जग्राह वरं तवत्तः पितामह

sa hi naiva sama devānāṃ nāsurāṇāṃ na rakṣasāma vadhyaḥ sayāma iti jagrāha varaṃ tavattaḥ pitāmaha

हिन्दी अर्थ

प्रश्न किया। उस प्रश्नके उत्तरमें बृहस्पतिजीने इस प्रकार कहा--

English

He took from you, grandfather, the boon that he be slain by neither gods, nor asuras, nor rakshasas.

अध्याय १३

श्लोक 84.7

देवाश च शप्ता रुद्राण्या परजॊच्छेदे पुरा कृते न भविष्यति वॊ ऽपत्यम इति सर्वजगत्पते

devāśa ca śaptā rudrāṇyā parajòcchede purā kṛte na bhaviṣyati vò 'patyama iti sarvajagatpate

हिन्दी अर्थ

ये नास्तिक्यं चाश्रयन्तेडल्पपुण्या: नहीं है, उलटे अनिष्टकारक होता है”

English

And the gods were cursed by Rudrani, when the cutting off of offspring was formerly done: "You will have no offspring," lord of all the world.'

अध्याय १३

श्लोक 84.8

[बर] हुताशनॊ न तत्रासीच छापकाले सुरॊत्तमाः स उत्पादयितापत्यं वधार्थं तरिदशद्विषाम

[bara] hutāśanò na tatrāsīca chāpakāle suròttamāḥ sa utpādayitāpatyaṃ vadhārthaṃ taridaśadviṣāma

हिन्दी अर्थ

वृत्तिदं चान्वपद्यन्त तृषिता: पितृमातृवत्

English

[Brahma said:] 'Fire was not there at the time of the curse, best of gods; he will beget an offspring for the slaying of the gods' enemies.

अध्याय १३

श्लोक 84.9

तद वै सर्वान अतिक्रम्य देवदानवराक्षसान मानुषान अथ गन्धर्वान नागान अथ च पक्षिणः

tada vai sarvāna atikramya devadānavarākṣasāna mānuṣāna atha gandharvāna nāgāna atha ca pakṣiṇaḥ

हिन्दी अर्थ

सुवर्णवर्णा: कपिला: प्रजानां वृत्तिधेनव: कपिला गौएँ प्रजाजनोंके लिये आजीविकारूप दूध देनेवाली थीं

English

That, surpassing all gods, danavas and rakshasas, men, gandharvas, nagas and birds,

अध्याय १३

श्लोक 84.10

अस्त्रेणामॊघ पातेन शक्त्या तं घातयिष्यति यतॊ वॊ भयम उत्पन्नं ये चान्ये सुरशत्रवः

astreṇāmògha pātena śaktyā taṃ ghātayiṣyati yatò vò bhayama utpannaṃ ye cānye suraśatravaḥ

हिन्दी अर्थ

ततोडर्थेन तु वैश्यस्य शूद्रो वैश्यार्धत: स्मृत:

English

(the founder of the science of dialectics). Thou art the author of the great treatise on Grammar that has been named after the Moon. Thou art he who chastises his foes. Thou art he whom none can chastise. Thou art he who is sincere in respect of all his religious acts and observances. Thou art he that becomes obedient to those that are devoted to thee. Thou art he that is capable of reducing others to subjection. Thou art he who foments quarrels among the deities and the Asuras. Thou art he who has created the four and ten worlds (beginning with Bhu). Thou art the protector and cherisher of all Beings commencing from Brahma and ending with the lowest forms of vegetable life (like grass and straw). Thou art the Creator of even the five original elements. Thou art he that never enjoys anything (for thou art always unattached). Thou art free from deterioration. Thou art the highest form of felicity. Thou art a deity proud of his might. Thou art Sakra. Thou art the chastisement that is spoken of in treatises on morality and is inflicted on offenders. Thou art of the form of that tyranny which prevails over the world. Thou art of pure Soul. Thou art stainless (being above faults of every kind). Thou art worthy of adoration. Thou art the world that appears and disappears ceaselessly. Thou art he whose grace is of the largest measure. Thou art he that has good dreams. Thou art a mirror in which the universe is reflected. Thou art he that has subjugated all internal and external foes. Thou art the maker of the Vedas. Thou art the maker of those declarations that are contained in the Tantras and the Puranas and that are embodied in language that is human, l Thou art possessed of great learning. Thou art the grinder of foes in battle. Thou art he that resides in the awful clouds that appear at the time of the universal dissolution. Thou art most terrible (in consequence of the dissolution of the universe that thou bringest about). Thou art he who succeeds in bringing all persons and all things into thy subjection. Thou art the great Destroyer. Thou art he that has fire for his energy. Thou art he whose energy is mightier than fire. Thou art the Yuga-fire that consumes all things. Thou art he that is capable of being gratified by means of sacrificial libations. Thou art water and other liquids that are poured in sacrifices with the aid of Mantras. Thou art in the form of the Deity of Righteousness, the distributor of the fruits that attach to acts good and bad. Thou art the giver of felicity. Thou art always endued with effulgence. Thou art of the form of fire. Thou art of the complexion of the emerald. Thou art

अध्याय १३

श्लोक 84.11

सनातनॊ हि संकल्पः काम इत्य अभिधीयते रुद्रस्य तेजः परस्कन्नम अग्नौ निपतितं च तत

sanātanò hi saṃkalpaḥ kāma itya abhidhīyate rudrasya tejaḥ paraskannama agnau nipatitaṃ ca tata

हिन्दी अर्थ

यावत् संदर्शयेद् गां वै स तावत् फलमश्चुते आत्मविक्रयतुल्यास्ता: शाश्वता विद्धि कौशिक

English

always present in the phallic emblem. Thou art the source of blessedness. Thou art incapable of being baffled by anything in the prosecution of your objects. Thou art the giver of blessings. Thou art of the form of blessedness. Thou art he unto whom is given a share of sacrificial offerings. Thou art he who distributes unto each his share of that is offered in sacrifices. Thou art endued with great speed. Thou art he that is dissociated from all things. Thou art he that is possessed of the mightiest limb. Thou art he that is employed in the act of generation. Thou art of a dark complexion, (being of the form of Vishnu). Thou art of a white complexion (being of the form of Samva, the son of Krishna). Thou art the senses of all embodied creatures. Thou art possessed of vast feet. Thou hast vast hands. Thou art of vast body. Thou

अध्याय १३

श्लोक 84.12

तत तेजॊ ऽगनिर महद भूतं दवितीयम इव पावकम वधार्थं देवशत्रूणां गङ्गायां जनयिष्यति

tata tejò 'ganira mahada bhūtaṃ davitīyama iva pāvakama vadhārthaṃ devaśatrūṇāṃ gaṅgāyāṃ janayiṣyati

हिन्दी अर्थ

दी हुई गौओंके समान अक्षय फल देनेवाली होती हैं--इस बातको तुम जान लो

English

that splendour, Agni, a great being, as a second fire, will produce in the Ganga for the slaying of the gods' enemies.

अध्याय १३

श्लोक 84.13

स तु नावाप तं शापं नष्टः स हुतभुक तदा तस्माद वॊ भयहृद देवाः समुत्पत्स्यति पावकिः

sa tu nāvāpa taṃ śāpaṃ naṣṭaḥ sa hutabhuka tadā tasmāda vò bhayahṛda devāḥ samutpatsyati pāvakiḥ

हिन्दी अर्थ

बहानेवाली नदीके तटपर रहकर आनन्द भोगता है दुःखं ज्ञातुं पावकादित्यभूतम्

English

That eater of offerings did not receive that curse, being lost then; therefore the son of Pavaka, a remover of your fear, will be born, gods.

अध्याय १३

श्लोक 84.14

अन्विष्यतां वै जवलनस तथा चाद्य नियुज्यताम तारकस्य वधॊपायः कथितॊ वै मयानघाः

anviṣyatāṃ vai javalanasa tathā cādya niyujyatāma tārakasya vadhòpāyaḥ kathitò vai mayānaghāḥ

हिन्दी अर्थ

वृत्तिग्लानं तादृशं पात्रमाहु:

English

Let fire be sought and employed today; the means of slaying Taraka has been told by me, sinless ones.

अध्याय १३

श्लोक 84.15

न हि तेजस्विनां शापास तेजःसु परभवन्ति वै बलान्य अतिबलं पराप्य न बलानि भवन्ति वै

na hi tejasvināṃ śāpāsa tejaḥsu parabhavanti vai balānya atibalaṃ parāpya na balāni bhavanti vai

हिन्दी अर्थ

द्वारैरेतैगोविशेषा: प्रशस्ता: स्त्र्यहं दत्त्वा गोरसैर्वर्तितव्यम्

English

Curses do not prevail over the radiant; strengths do not become strengths when they meet greater strength.

अध्याय १३

श्लोक 84.16

हन्याद अवध्यान वरदान अपि चैव तपस्विनः संकल्पाभिरुचिः कामः सनातन तमॊ ऽनलः

hanyāda avadhyāna varadāna api caiva tapasvinaḥ saṃkalpābhiruciḥ kāmaḥ sanātana tamò 'nalaḥ

हिन्दी अर्थ

करनेके पश्चात् तीन दिनोंतक केवल गोरस पीकर रहना चाहिए

English

He could kill even the unkillable and boon-granted ascetics; desire, delighting in resolve, the eternal tamas, the fire;

अध्याय १३

श्लोक 84.17

जगत्पतिर अनिर्देश्यः सर्वगः सर्वभावनः हृच्छयः सर्वभूतानां जयेष्ठॊ रुद्राद अपि परभुः

jagatpatira anirdeśyaḥ sarvagaḥ sarvabhāvanaḥ hṛcchayaḥ sarvabhūtānāṃ jayeṣṭhò rudrāda api parabhuḥ

हिन्दी अर्थ

जितने रोएँ होते हैं, उतने वर्षोतक दाता परलोकमें सुख भोगता है प्राप्रोति लोकान् दशधेनुदस्य

English

the lord of the world, indescribable, all-pervading, cherisher of all, dwelling in the heart of all beings, eldest, a lord even above Rudra.

अध्याय १३

श्लोक 84.18

अन्विष्यतां स तु कषिप्रं तेजॊराशिर हुताशनः स वॊ मनॊगतं कामं देवः संपादयिष्यति

anviṣyatāṃ sa tu kaṣipraṃ tejòrāśira hutāśanaḥ sa vò manògataṃ kāmaṃ devaḥ saṃpādayiṣyati

हिन्दी अर्थ

क्षणेन विप्रमुच्येत तस्य पुण्यफलं शृणु

English

Let him be sought quickly, the mass of splendour, Hutashana; that god will accomplish your desire in mind.'

अध्याय १३

श्लोक 84.19

एतद वाक्यम उपश्रुत्य ततॊ देवा महात्मनः जग्मुः संसिद्ध संकल्पाः पर्येषन्तॊ विभावसुम

etada vākyama upaśrutya tatò devā mahātmanaḥ jagmuḥ saṃsiddha saṃkalpāḥ paryeṣantò vibhāvasuma

हिन्दी अर्थ

मृत्युकाले सहस्राक्ष यां वृत्तिमनुकाड्क्षते जिस स्थितिकी आकांक्षा करता है, उसे भी पा लेता है

English

Hearing this word, the great-souled gods, with their resolve accomplished, went seeking Vibhavasu.

अध्याय १३

श्लोक 84.20

ततस तरैलॊक्यम ऋषयॊ वयचिन्वन्त सुरैः सह काङ्क्षन्तॊ दर्शनं वह्नेः सर्वे तद्गतमानसाः

tatasa tarailòkyama ṛṣayò vayacinvanta suraiḥ saha kāṅkṣantò darśanaṃ vahneḥ sarve tadgatamānasāḥ

हिन्दी अर्थ

यस्त्वेतेनैव कल्पेन गां वनेष्वनुगच्छति अकामं तेन वस्तव्यं मुदितेन शतक्रतो

English

Then the sages with the gods searched the three worlds, wishing to see fire, all with their minds set on it.

अध्याय १३

श्लोक 84.21

परेण तपसा युक्ताः शरीमन्तॊ लॊकविश्रुताः लॊकान अन्वचरन सिद्धाः सर्व एव भृगूद्वह नष्टम आत्मनि संलीनं नाधिजग्मुर हुताशनम

pareṇa tapasā yuktāḥ śarīmantò lòkaviśrutāḥ lòkāna anvacarana siddhāḥ sarva eva bhṛgūdvaha naṣṭama ātmani saṃlīnaṃ nādhijagmura hutāśanama

हिन्दी अर्थ

मम लोके सुरै: सार्थ लोके यत्रापि चेच्छति

English

Joined with supreme austerity, glorious, famed in the world, all those perfected ones, lifter of Bhrigu's line, roamed the worlds, but did not find Hutashana, lost, merged in himself.

अध्याय १३

श्लोक 84.22

ततः संजातसंत्रासान अग्नेर दर्शनलालसान जले चरः कलान्तमनास तेजसाग्नेः परदीपितः उवाच देवान मण्डूकॊ रसातलतलॊत्थितः

tataḥ saṃjātasaṃtrāsāna agnera darśanalālasāna jale caraḥ kalāntamanāsa tejasāgneḥ paradīpitaḥ uvāca devāna maṇḍūkò rasātalatalòtthitaḥ

हिन्दी अर्थ

एतदू विज्ञातुमिच्छामि क्‍्व नु तस्य गतिर्भवेत् घातयान हि पुरुष येडनुमन्येयुरर्थिन:

English

Then a frog, a water-dweller, weary in mind and heated by fire's splendour, risen from the bottom of the nether world, said to the gods who were alarmed and longing to see Agni:

अध्याय १३

श्लोक 84.23

रसातलतले देवा वसत्य अग्निर इति परभॊ संतापद इह संप्राप्तः पावकप्रभवाद अहम

rasātalatale devā vasatya agnira iti parabhò saṃtāpada iha saṃprāptaḥ pāvakaprabhavāda ahama

हिन्दी अर्थ

यावन्ति तस्या रोमाणि तावद् वर्षाणि मज्जति

English

'Lord gods, Agni lives at the bottom of the nether world; I have come here tormented by the heat of Pavaka.

अध्याय १३

श्लोक 84.24

स संसुप्तॊ जले देवा भगवान हव्यवाहनः अपः संसृज्य तेजॊभिस तेन संतापिता वयम

sa saṃsuptò jale devā bhagavāna havyavāhanaḥ apaḥ saṃsṛjya tejòbhisa tena saṃtāpitā vayama

हिन्दी अर्थ

विक्रये चापहारे च ते दोषा वै स्मृता: प्रभो दूसरोंकी गाय चुराने और बेचनेमें भी वे ही दोष बताये गये हैं

English

The blessed bearer of offerings sleeps in the water, gods; having mingled the waters with his splendours, we are tormented.

अध्याय १३

श्लोक 84.25

तस्य दर्शनम इष्टं वॊ यदि देवा विभावसॊः तत्रैनम अभिगच्छध्वं कार्यं वॊ यदि वह्निना

tasya darśanama iṣṭaṃ vò yadi devā vibhāvasòḥ tatrainama abhigacchadhvaṃ kāryaṃ vò yadi vahninā

हिन्दी अर्थ

यावद् दानफलं तस्यास्तावन्निरयमृच्छति

English

If you, gods, wish to see Vibhavasu, go to him there, if you have business with fire.'

अध्याय १३

श्लोक 84.26

गम्यतां साधयिष्यामॊ वयं हय अग्निभयात सुराः एतावद उक्त्वा मण्डूकस तवरितॊ जलम आविशत

gamyatāṃ sādhayiṣyāmò vayaṃ haya agnibhayāta surāḥ etāvada uktvā maṇḍūkasa tavaritò jalama āviśata

हिन्दी अर्थ

जितना समय शास्त्रोंमें बताया गया है, उतने ही समयतक नरक भोगता है सुवर्ण परमित्युक्त दक्षिणार्थमसंशयम्

English

'Go; we shall accomplish it; we, gods, are afraid of fire.' Having said so, the frog quickly entered the water.

अध्याय १३

श्लोक 84.27

हुताशनस तु बुबुधे मण्डूकस्याथ पैशुनम शशाप स तम आसाद्य न रसान वेत्स्यसीति वै

hutāśanasa tu bubudhe maṇḍūkasyātha paiśunama śaśāpa sa tama āsādya na rasāna vetsyasīti vai

हिन्दी अर्थ

सुवर्ण सबसे उत्तम बताया गया है। इसमें संशय नहीं है

English

But Hutashana learned of the frog's informing; he approached and cursed him: 'You will not know tastes.'

अध्याय १३

श्लोक 84.28

तं स संयुज्य शापेन मण्डूकं पावकॊ ययौ अन्यत्र वासाय विभुर न च देवान अदर्शयत

taṃ sa saṃyujya śāpena maṇḍūkaṃ pāvakò yayau anyatra vāsāya vibhura na ca devāna adarśayata

हिन्दी अर्थ

सुवर्ण दक्षिणां कृत्वा तावदद्विगुणमुच्यते सुवर्ण पावनं शक्र पावनानां परं स्मृतम्

English

Having joined the frog with the curse, Pavaka went elsewhere to live, the lord, and did not show himself to the gods.

अध्याय १३

श्लोक 84.29

देवास तव अनुग्रहं चक्रुर मण्डूकानां भृगूद्वह यत तच छृणु महाबाहॊ गदतॊ मम सर्वशः

devāsa tava anugrahaṃ cakrura maṇḍūkānāṃ bhṛgūdvaha yata taca chṛṇu mahābāhò gadatò mama sarvaśaḥ

हिन्दी अर्थ

प्रकार मैंने तुमसे संक्षेपमें यह दक्षिणाकी बात बतायी

English

But the gods showed favour to the frogs, descendant of Bhrigu; hear that, mighty-armed one, as I tell it fully.

अध्याय १३

श्लोक 84.30

[देवाह] अगि शापाद अजिह्वापि रसज्ञानबहिष्कृताः सरस्वतीं बहुविधां यूयम उच्चारयिष्यथ

[devāha] agi śāpāda ajihvāpi rasajñānabahiṣkṛtāḥ sarasvatīṃ bahuvidhāṃ yūyama uccārayiṣyatha

हिन्दी अर्थ

ऋषिभ्यो लक्ष्मणेनोक्तमरण्ये वसता प्रभो

English

[The gods said:] 'Though tongueless by Agni's curse and outcast from knowing tastes, you will utter many kinds of Sarasvati.

अध्याय १३

श्लोक 84.31

बिलवास गतांश चैव निरादानान अचेतसः गतासून अपि वः शुष्कान भूमिः संधारयिष्यति तमॊ गतायाम अपि च निशायां विचरिष्यथ

bilavāsa gatāṃśa caiva nirādānāna acetasaḥ gatāsūna api vaḥ śuṣkāna bhūmiḥ saṃdhārayiṣyati tamò gatāyāma api ca niśāyāṃ vicariṣyatha

हिन्दी अर्थ

दुर्धरं धारयामासू राजानश्वैव धार्मिका: य इदं ब्राह्मणो नित्यं वदेद् ब्राह्मणसंसदि

English

Gone to live in holes, without taking food, senseless, even dead and dry, the earth will support you; and even in the dark night you will move about.'

अध्याय १३

श्लोक 84.32

इत्य उक्त्वा तांस ततॊ देवाः पुनर एव महीम इमाम परीयुर जवलनस्यार्थे न चाविन्दन हुताशनम

itya uktvā tāṃsa tatò devāḥ punara eva mahīma imāma parīyura javalanasyārthe na cāvindana hutāśanama

हिन्दी अर्थ

तस्य लोका: किलाक्षय्या हैवतै: सह नित्यदा

English

Having so spoken to them, the gods went again over this earth for Agni and did not find Hutashana.

अध्याय १३

श्लोक 84.33

अथ तान दविरदः कश चित सुरेन्द्र दविरदॊपमः अश्वत्थस्थॊ ऽगिर इत्य एवं पराह देवान भृगूद्वह

atha tāna daviradaḥ kaśa cita surendra daviradòpamaḥ aśvatthasthò 'gira itya evaṃ parāha devāna bhṛgūdvaha

हिन्दी अर्थ

प्रवक्ष्यामि तु संदेहं तन्मे ब्रूहि पितामह नियमानां फलं कि च स्वधीतस्य च कि फलम्

English

Then a certain elephant, like Indra's elephant, said to the gods, descendant of Bhrigu, 'Agni is in the ashvattha.'

अध्याय १३

श्लोक 84.34

शशाप जवलनः सर्वान दविरदान करॊधमूर्छितः परतीपा भवतां जिह्वा भवित्रीति भृगूद्वह

śaśāpa javalanaḥ sarvāna daviradāna karòdhamūrchitaḥ paratīpā bhavatāṃ jihvā bhavitrīti bhṛgūdvaha

हिन्दी अर्थ

स्वाध्यायका भी क्या फल है?

English

Fire, faint with anger, cursed all elephants: 'Your tongue will be reversed,' descendant of Bhrigu.

अध्याय १३

श्लोक 84.35

इत्य उक्त्वा निःसृतॊ ऽशवत्थाद अग्निर वारणसूचितः परविवेश शमी गर्भम अथ वह्निः सुषुप्सया

itya uktvā niḥsṛtò 'śavatthāda agnira vāraṇasūcitaḥ paraviveśa śamī garbhama atha vahniḥ suṣupsayā

हिन्दी अर्थ

अध्यापने फलं कि च सर्वमिच्छामि वेदितुम् तस्य किं च फल दृष्टं श्रुतं यस्तु प्रयच्छति

English

Having said so, Agni, indicated by the elephant, came out of the ashvattha and entered the womb of the shami tree, wishing to sleep.

अध्याय १३

श्लोक 84.36

अनुग्रहं तु नागानां यं चक्रुः शृणु तं परभॊ देवा भृगुकुलश्रेष्ठ परीताः सत्यपराक्रमाः

anugrahaṃ tu nāgānāṃ yaṃ cakruḥ śṛṇu taṃ parabhò devā bhṛgukulaśreṣṭha parītāḥ satyaparākramāḥ

हिन्दी अर्थ

ज्ञान प्रदान करता है, उसके लिये कौन-सा फल देखा गया है

English

Hear the favour that the gods, pleased and truly valiant, did to the elephants, lord, best of Bhrigu's line.

अध्याय १३

श्लोक 84.37

[देवाह] परतीपया जिह्वयापि सर्वाहारान करिष्यथ वाचं चॊच्चारयिष्यध्वम उच्चैर अव्यञ्जिताक्षरम इत्य उक्त्वा पुनर एवाग्निम अनुसस्रुर दिवौकसः

[devāha] paratīpayā jihvayāpi sarvāhārāna kariṣyatha vācaṃ còccārayiṣyadhvama uccaira avyañjitākṣarama itya uktvā punara evāgnima anusasrura divaukasaḥ

हिन्दी अर्थ

शौचे च कि फल प्रोक्तं ब्रह्मचरयें च कि फलम् शौचाचारका तथा ब्रह्मचर्यके पालनका क्या फल बताया गया है?

English

[The gods said:] 'Even with a reversed tongue you will eat everything, and you will utter speech loudly, with indistinct syllables.' Having said so, the dwellers of heaven again followed Agni.

अध्याय १३

श्लोक 84.38

अश्वत्थान निःसृतश चाग्निः शमी गर्भगतस तदा शुकेन खयापितॊ विप्र तं देवाः समुपाद्रवन

aśvatthāna niḥsṛtaśa cāgniḥ śamī garbhagatasa tadā śukena khayāpitò vipra taṃ devāḥ samupādravana

हिन्दी अर्थ

आचार्यगुरुशुश्रूषास्वनुक्रोशानुकम्पने

English

Fire came out of the ashvattha and was in the womb of the shami; reported by a parrot, brahmana, the gods ran to him.

अध्याय १३

श्लोक 84.39

शशाप शुकम अग्निस तु वाग विहीनॊ भविष्यसि जिह्वां चावर्तयाम आस तस्यापि हुतभुक तदा

śaśāpa śukama agnisa tu vāga vihīnò bhaviṣyasi jihvāṃ cāvartayāma āsa tasyāpi hutabhuka tadā

हिन्दी अर्थ

वेत्तुमिच्छामि धर्मज्ञ परं कौतूहलं हि मे अखण्डं सम्यगारभ्य तस्य लोका: सनातना:

English

Agni cursed the parrot: 'You will be devoid of speech'; and Hutashana also turned his tongue.

अध्याय १३

श्लोक 84.40

दृष्ट्वा तु जवलनं देवाः शुकम ऊचुर दयान्विताः भविता न तवम अत्यन्तं शकुने नष्टवाग इति

dṛṣṭvā tu javalanaṃ devāḥ śukama ūcura dayānvitāḥ bhavitā na tavama atyantaṃ śakune naṣṭavāga iti

हिन्दी अर्थ

नियमों और यज्ञोंका ही फल प्राप्त किया है इहलोकेथवा नित्यं ब्रह्मलोके च मोदते

English

Seeing Agni, the gods, moved by pity, said to the parrot: 'You will not be utterly speechless, bird.

अध्याय १३

श्लोक 84.41

आवृत्तजिह्वस्य सतॊ वाक्यं कान्तं भविष्यति बालस्येव परवृद्धस्य कलम अव्यक्तम अद्भुतम

āvṛttajihvasya satò vākyaṃ kāntaṃ bhaviṣyati bālasyeva paravṛddhasya kalama avyaktama adbhutama

हिन्दी अर्थ

प्रार्थयन्ति च यद् दान्ता लभन्ते तन्न संशय:

English

With a tongue turned, your speech will be charming, like a child's or a grown one's, sweet and indistinct, wonderful.'

अध्याय १३

श्लोक 84.42

इत्य उक्त्वा तं शमी गर्भे वह्निम आलक्ष्य देवताः तद एवायतनं चक्रुः पुण्यं सर्वक्रियास्व अपि

itya uktvā taṃ śamī garbhe vahnima ālakṣya devatāḥ tada evāyatanaṃ cakruḥ puṇyaṃ sarvakriyāsva api

हिन्दी अर्थ

जाती है। वे सम्पूर्ण शत्रुओंका अन्त कर देते हैं। इसमें संशय नहीं है स्वर्गे यथा प्रमोदन्‍्ते तपसा विक्रमेण च

English

Having said so, the gods, perceiving fire in the womb of the shami, made it a holy seat for all rites.

अध्याय १३

श्लोक 84.43

ततः परभृति चाप्य अग्निः शमी गर्भेषु दृश्यते उत्पादने तथॊपायम अनुजग्मुश च मानवाः

tataḥ parabhṛti cāpya agniḥ śamī garbheṣu dṛśyate utpādane tathòpāyama anujagmuśa ca mānavāḥ

हिन्दी अर्थ

इन्द्रियोंका दमन करनेवाले पुरुष क्षमाशील होते हैं

English

From then on, fire is seen in the wombs of shami, and men followed the method of production.

अध्याय १३

श्लोक 84.44

आपॊ रसातले यास तु संसृष्टाश चित्रभानुना ताः पर्वत परस्रवणैर ऊष्मां मुञ्चन्ति भार्गव पावकेनाधिशयता संतप्तास तस्य तेजसा

āpò rasātale yāsa tu saṃsṛṣṭāśa citrabhānunā tāḥ parvata parasravaṇaira ūṣmāṃ muñcanti bhārgava pāvakenādhiśayatā saṃtaptāsa tasya tejasā

हिन्दी अर्थ

दानाद् दमो विशिष्टो हि ददर्त्किंचित् द्विजातये यस्तु दद्यादकुप्यन् हि तस्य लोका: सनातना:

English

The waters in the nether world mingled with fire, Bhargava, release heat in mountain streams, heated by the splendour of Pavaka lying there.

अध्याय १३

श्लोक 84.45

ततॊ ऽगनिर देवता दृष्ट्वा बभूव वयथितस तदा किम आगमनम इत्य एवं तान अपृच्छत पावकः

tatò 'ganira devatā dṛṣṭvā babhūva vayathitasa tadā kima āgamanama itya evaṃ tāna apṛcchata pāvakaḥ

हिन्दी अर्थ

अदृश्यानि महाराज स्थानान्ययुतशो दिवि

English

Then Agni, seeing the gods, was troubled; Pavaka asked them, 'What is the reason for your coming?'

अध्याय १३

श्लोक 84.46

तम ऊचुर विबुधाः सर्वे ते चैव परमर्षयः तवां नियॊक्ष्यामहे कार्ये तद भवान कर्तुम अर्हति कृते च तस्मिन भविता तवापि सुमहान गुणः

tama ūcura vibudhāḥ sarve te caiva paramarṣayaḥ tavāṃ niyòkṣyāmahe kārye tada bhavāna kartuma arhati kṛte ca tasmina bhavitā tavāpi sumahāna guṇaḥ

हिन्दी अर्थ

दमेन यानि नृपते गच्छन्ति परमर्षय: अधीत्यापि हि यो वेदान् न्यायविद्भ्य: प्रयच्छति

English

All the gods and the supreme sages said to him: 'We shall employ you in a task; you ought to do it, and when it is done there will be a great merit for you too.'

अध्याय १३

श्लोक 84.47

[अग्नि] बरूत यद भवतां कार्यं सर्वं कर्तास्मि तत सुराः भवतां हि नियॊज्यॊ ऽहं मा वॊ ऽतरास्तु विचारणा

[agni] barūta yada bhavatāṃ kāryaṃ sarvaṃ kartāsmi tata surāḥ bhavatāṃ hi niyòjyò 'haṃ mā vò 'tarāstu vicāraṇā

हिन्दी अर्थ

शूद्र: स्वकर्मनिरत: स्वर्ग शुश्रूषयारच्छति

English

[Agni said:] 'Say what your task is, gods; I shall do all of it; I am to be employed by you; let there be no doubt for you in this.'

अध्याय १३

श्लोक 84.48

[देवाह] असुरस तारकॊ नाम बरह्मणॊ वरदर्पितः अस्मान परबाधते वीर्याद वधस तस्य विधीयताम

[devāha] asurasa tārakò nāma barahmaṇò varadarpitaḥ asmāna parabādhate vīryāda vadhasa tasya vidhīyatāma

हिन्दी अर्थ

तत्पर रहनेवाला शूद्र सेवा करनेसे स्वर्गलोकमें जाता है अरण्ये गृहवासे च त्यागे शूरास्तथापरे

English

[The gods said:] 'An asura named Taraka, proud of Brahma's boon, harasses us by his might; let his death be ordained.

अध्याय १३

श्लोक 84.49

इमान देवगणांस तात परजापतिगणांस तथा ऋषींश चापि महाभागान परित्रायस्व पावक

imāna devagaṇāṃsa tāta parajāpatigaṇāṃsa tathā ṛṣīṃśa cāpi mahābhāgāna paritrāyasva pāvaka

हिन्दी अर्थ

वेदाध्ययनशूराश्व शूराश्षाध्यापने रता:

English

Save these hosts of gods, hosts of lords of creatures and the greatly fortunate sages, Pavaka.

अध्याय १३

श्लोक 84.50

अपत्यं तेजसा युक्तं परवीरं जनय परभॊ यद भयं नॊ ऽसुरात तस्मान नाशयेद धव्यवाहन

apatyaṃ tejasā yuktaṃ paravīraṃ janaya parabhò yada bhayaṃ nò 'surāta tasmāna nāśayeda dhavyavāhana

हिन्दी अर्थ

सत्यं च ब्रुवतो नित्यं सम॑ वा स्यान्न वा समम्

English

Beget an offspring joined with splendour, a chief hero, lord, who may destroy the fear we have from the asura, bearer of offerings.

अध्याय १३

श्लोक 84.51

शप्तानां नॊ महादेव्या नान्यद अस्ति परायणम अन्यत्र भवतॊ वीर्यं तस्मात तरायस्व नस ततः

śaptānāṃ nò mahādevyā nānyada asti parāyaṇama anyatra bhavatò vīryaṃ tasmāta tarāyasva nasa tataḥ

हिन्दी अर्थ

इनसे सत्य श्रेष्ठ है सत्येन मरुतो वान्ति सर्व सत्ये प्रतिष्ठितम्

English

For us, cursed by the great goddess, there is no other refuge than your power; therefore save us.'

अध्याय १३

श्लोक 84.52

इत्य उक्तः स तथेत्य उक्त्वा भगावान हव्यकव्य भुक जगामाथ दुराधर्षॊ गङ्गां भागीरथीं परति

itya uktaḥ sa tathetya uktvā bhagāvāna havyakavya bhuka jagāmātha durādharṣò gaṅgāṃ bhāgīrathīṃ parati

हिन्दी अर्थ

सत्यमाहु: परो धर्मस्तस्मात् सत्यं न लड्घयेत्

English

Thus addressed, saying 'So be it', the blessed eater of offerings to gods and ancestors, unassailable, went to the Ganga Bhagirathi.

अध्याय १३

श्लोक 84.53

तया चाप्य अभवन मिश्रॊ गर्भश चास्याभवत तदा ववृधे स तदा गर्भः कक्षे कृष्ण गतिर यथा

tayā cāpya abhavana miśrò garbhaśa cāsyābhavata tadā vavṛdhe sa tadā garbhaḥ kakṣe kṛṣṇa gatira yathā

हिन्दी अर्थ

मुनय: सत्यशपथास्तस्मात् सत्यं विशिष्यते दम: सत्यफलावाप्तिरुक्ता सर्वात्मना मया

English

She too became mixed with him, and an embryo was in her; the embryo grew then, like a black-bellied thing, in her side.

अध्याय १३

श्लोक 84.54

तेजसा तस्य गर्भस्य गङ्गा विह्वलचेतना संतापम अगमत तीव्रं सा सॊढुं न शशाक ह

tejasā tasya garbhasya gaṅgā vihvalacetanā saṃtāpama agamata tīvraṃ sā sòḍhuṃ na śaśāka ha

हिन्दी अर्थ

ब्रह्मचर्यस्य च गुणं शृणु त्वं वसुधाधिप

English

By the splendour of that embryo the Ganga's mind was perplexed; she reached great torment and could not bear it.

अध्याय १३

श्लोक 84.55

आहिते जवलनेनाथ गर्भे तेजःसमन्विते गङ्गायाम असुरः कश चिद भैरवं नादम उत्सृजत

āhite javalanenātha garbhe tejaḥsamanvite gaṅgāyāma asuraḥ kaśa cida bhairavaṃ nādama utsṛjata

हिन्दी अर्थ

सत्ये रतानां सतत दान्तानामूर्ध्वरेतसाम् बिभेति हि यथा शक्रो ब्रह्मचारिप्रधर्षित:

English

When the embryo joined with splendour was placed by Fire, an asura in the Ganga let out a terrible cry.

अध्याय १३

श्लोक 84.56

अबुद्धापतितेनाथ नादेन विपुलेन सा वित्रस्तॊद्भ्रान्त नयना गङ्गा विप्लुतलॊचना विसंज्ञा नाशकद गर्भं संधारयितुम आत्मना

abuddhāpatitenātha nādena vipulena sā vitrastòdbhrānta nayanā gaṅgā viplutalòcanā visaṃjñā nāśakada garbhaṃ saṃdhārayituma ātmanā

हिन्दी अर्थ

मातरं भ्रातरं वापि गुरुमाचार्यमेव च

English

By that great cry which fell without warning, the Ganga, terrified, her eyes wandering and rolling, lost consciousness and could not hold the embryo by herself.

अध्याय १३

श्लोक 84.57

सा तु तेजः परीताङ्गी कम्पमाना च जाह्नवी उवाच वचनं विप्र तदा गर्भबलॊद्धता न ते शक्तास्मि भगवंस तेजसॊ ऽसय विधारणे

sā tu tejaḥ parītāṅgī kampamānā ca jāhnavī uvāca vacanaṃ vipra tadā garbhabalòddhatā na te śaktāsmi bhagavaṃsa tejasò 'saya vidhāraṇe

हिन्दी अर्थ

न च पश्येत नरकं गुरुशुश्रूषया55त्मवान् येन तान् शाश्वतॉल्लोकानर्थिनां प्राप्तुयादिह

English

The Jahnavi, her body filled with splendour and trembling, said, brahmana, urged by the strength of the embryo: 'I am not able, blessed one, to bear this splendour.

अध्याय १३

श्लोक 84.58

विमूढास्मि कृतानेन तथास्वास्थ्यं कृतं परम विह्वला चास्मि भगवंस तेजॊ नष्टं च मे ऽनघ

vimūḍhāsmi kṛtānena tathāsvāsthyaṃ kṛtaṃ parama vihvalā cāsmi bhagavaṃsa tejò naṣṭaṃ ca me 'nagha

हिन्दी अर्थ

चाहता हूँ; जिससे प्रार्थी पुरुषोंके लिये अभीष्ट सनातन लोकोंकी प्राप्ति होती है

English

I am bewildered by this, and great ill health has been made; I am agitated, blessed one, and my splendour is lost, sinless one.

अध्याय १३

श्लोक 84.59

धारणे नास्य शक्ताहं गर्भस्य तपतां वर उत्स्रक्ष्ये ऽहम इमं दुःखान न तु कामात कथं चन

dhāraṇe nāsya śaktāhaṃ garbhasya tapatāṃ vara utsrakṣye 'hama imaṃ duḥkhāna na tu kāmāta kathaṃ cana

हिन्दी अर्थ

हुई गोदानकी उस उत्तम विधिका मुझसे श्रवण करो मान्धात्रा प्रकृतं प्रश्न बृहस्पतिरभाषत

English

I am not able to bear this embryo, best of the heated; I shall cast it out of sorrow, not at all from desire.

अध्याय १३

श्लोक 84.60

न चेतसॊ ऽसति संस्पर्शॊ मम देव विभावसॊ आपद अर्थे हि संबन्धः सुसूक्ष्मॊ ऽपि महाद्युते

na cetasò 'sati saṃsparśò mama deva vibhāvasò āpada arthe hi saṃbandhaḥ susūkṣmò 'pi mahādyute

हिन्दी अर्थ

गोदानार्थे प्रयुजुजीत रोहिणी नियतव्रतः प्रविश्य च गवां मध्यमिमां श्रुतिमुदाहरेत्

English

I have no touch of mind, god Vibhavasu; the connection is for calamity, though very subtle, greatly radiant one.

अध्याय १३

श्लोक 84.61

यद अत्र गुणसंपन्नम इतरं वा हुताशन तवय्य एव तद अहं मन्ये धर्माधर्मौ च केवलौ

yada atra guṇasaṃpannama itaraṃ vā hutāśana tavayya eva tada ahaṃ manye dharmādharmau ca kevalau

हिन्दी अर्थ

मौनावलम्बनपूर्वक रात बिताकर सबेरे गोदानकालमें ही मौन भंग करे--बोले

English

Whatever is here of quality or otherwise, Hutashana, I regard it in you alone; and dharma and adharma alone.'

अध्याय १३

श्लोक 84.62

तामुवाच ततॊ वह्निर धार्यतां धार्यताम अयम गर्भॊ मत तेजसा युक्तॊ महागुणफलॊदयः

tāmuvāca tatò vahnira dhāryatāṃ dhāryatāma ayama garbhò mata tejasā yuktò mahāguṇaphalòdayaḥ

हिन्दी अर्थ

ऐकात्म्यगमनात् सद्यः कलुषाद् विप्रमुच्यते यथानुक्ता: सन्तु सर्वाशिषो मे

English

Fire said to her, 'Bear, bear this embryo joined with my splendour, with great fruits of good qualities.

अध्याय १३

श्लोक 84.63

शक्ता हय असि महीं कृत्स्नां वॊढुं धारयितुं तथा न हि ते किं चिद अप्राप्यं मद रेतॊ धारणाद ऋते

śaktā haya asi mahīṃ kṛtsnāṃ vòḍhuṃ dhārayituṃ tathā na hi te kiṃ cida aprāpyaṃ mada retò dhāraṇāda ṛte

हिन्दी अर्थ

दिशध्वं मे गतिमिष्टां प्रसन्ना:

English

You are able to bear and hold the whole earth; there is nothing unattainable for you except bearing my seed.'

अध्याय १३

श्लोक 84.64

सा वह्निना वार्यमाणा देवैश चापि सरिद वरा समुत्ससर्ज तं गर्भं मेरौ गिरिवरे तदा

sā vahninā vāryamāṇā devaiśa cāpi sarida varā samutsasarja taṃ garbhaṃ merau girivare tadā

हिन्दी अर्थ

संधुक्षध्वं सौम्यरूपोग्ररूपा: ऊर्ध्वास्या भवितव्या च वैष्णवीति च चोदयेत्

English

Restrained by Fire and by the gods, the best of rivers cast that embryo on Meru, the best of mountains.

अध्याय १३

श्लोक 84.65

समर्था धारणे चापि रुद्र तेजः परधर्षिता नाशकत तं तदा गर्भं संधारयितुम ओजसा

samarthā dhāraṇe cāpi rudra tejaḥ paradharṣitā nāśakata taṃ tadā garbhaṃ saṃdhārayituma ojasā

हिन्दी अर्थ

फलं षट्त्रिंशदष्टी च सहस्नाणि च विंशति:

English

Though capable of bearing, assailed by Rudra's splendour, she could not bear that embryo by her power.

अध्याय १३

श्लोक 84.66

सा समुत्सृज्य तं दुःखाद दीप्तवैश्वानर परभम दर्शयाम आस चाग्निस तां तदा गङ्गां भृगूद्वह पप्रच्छ सरितां शरेष्ठां कच चिद गर्भः सुखॊदयः

sā samutsṛjya taṃ duḥkhāda dīptavaiśvānara parabhama darśayāma āsa cāgnisa tāṃ tadā gaṅgāṃ bhṛgūdvaha papraccha saritāṃ śareṣṭhāṃ kaca cida garbhaḥ sukhòdayaḥ

हिन्दी अर्थ

विख्यातास्ते वैष्णवाश्रषन्द्रलोका: रसैर्वा गो: शकृता प्रस्नवैर्वा

English

She cast it out in sorrow, shining like blazing Vaishvanara; and Agni showed himself to her, Ganga, descendant of Bhrigu, and asked the best of rivers, 'Is the embryo well-born?

अध्याय १३

श्लोक 84.67

कीदृग वर्णॊ ऽपि वा देवि कीदृग रूपश च दृश्यते तेजसा केन वा युक्तः सर्वम एतद बरवीहि मे

kīdṛga varṇò 'pi vā devi kīdṛga rūpaśa ca dṛśyate tejasā kena vā yuktaḥ sarvama etada baravīhi me

हिन्दी अर्थ

अथवा गोरसमात्रका आहार करना चाहिए

English

Of what colour, goddess, and of what form is it seen, joined with what splendour? Tell me all this.'

अध्याय १३

श्लोक 84.68

[गन्गा] जातरूपः स गर्भॊ वै तेजसा तवम इवानल सुवर्णॊ विमलॊ दीप्तः पर्वतं चावभासयत

[gangā] jātarūpaḥ sa garbhò vai tejasā tavama ivānala suvarṇò vimalò dīptaḥ parvataṃ cāvabhāsayata

हिन्दी अर्थ

लोकानग्रयान् विन्दते नाविधिज्ञ: स्तासामुक्ष्णां ज्यायसां सम्प्रदानम्

English

[Ganga said:] 'That embryo is golden, with splendour like you, Agni; golden, spotless, blazing, it lit the mountain.

अध्याय १३

श्लोक 84.69

पद्मॊत्पलविमिश्राणां हरदानाम इव शीतलः गन्धॊ ऽसय स कदम्बानां तुल्यॊ वै तपतां वर

padmòtpalavimiśrāṇāṃ haradānāma iva śītalaḥ gandhò 'saya sa kadambānāṃ tulyò vai tapatāṃ vara

हिन्दी अर्थ

नेम॑ धर्म यत्र तत्र प्रजल्पेत्

English

Its smell, best of the heated, is cool like lakes mixed with lotuses and water lilies, equal to kadamba flowers.

अध्याय १३

श्लोक 84.70

तेजसा तस्य गर्भस्य भास्करस्येव रश्मिभिः यद दरव्यं परिसंसृष्टं पृथिव्यां पर्वतेषु वा तत सर्वं काञ्चनी भूतं समन्तात परत्यदृश्यत

tejasā tasya garbhasya bhāskarasyeva raśmibhiḥ yada daravyaṃ parisaṃsṛṣṭaṃ pṛthivyāṃ parvateṣu vā tata sarvaṃ kāñcanī bhūtaṃ samantāta paratyadṛśyata

हिन्दी अर्थ

भूरिद्युम्नो नैषध: सोमकश्न

English

By the splendour of that embryo, like the rays of the sun, whatever substance on earth or in mountains was touched, all of it was seen turned to gold on every side.

अध्याय १३

श्लोक 84.71

पर्यधावत शैलांश च नदीः परस्रवणानि च वयदीपयत तेजसा च तरैलॊक्यं स चराचरम

paryadhāvata śailāṃśa ca nadīḥ parasravaṇāni ca vayadīpayata tejasā ca tarailòkyaṃ sa carācarama

हिन्दी अर्थ

मॉन्धाताभूद् गोप्रदानैश्व युक्ता: गा: पुण्या वै प्राप्य राज्यं कुरूणाम्

English

It ran over mountains, rivers and streams and lit the three worlds, moving and unmoving, with its splendour.

अध्याय १३

श्लोक 84.72

एवंरूपः स भगवान पुत्रस ते हव्यवाहन सूर्यवैश्वानर समः कान्त्या सॊम इवापरः एवम उक्त्वा तु सा देवी तत्रैवान्तरधीयत

evaṃrūpaḥ sa bhagavāna putrasa te havyavāhana sūryavaiśvānara samaḥ kāntyā sòma ivāparaḥ evama uktvā tu sā devī tatraivāntaradhīyata

हिन्दी अर्थ

स्तुरगवरैरगमच्च यत्र तत्र

English

Such is your blessed son, bearer of offerings, like sun and fire in brightness, like a second moon in beauty.' Having so spoken, the goddess vanished right there.

अध्याय १३

श्लोक 84.73

पावकश चापि तेजस्वी कृत्वा कार्यं दिवौकसाम जगामेष्टं ततॊ देशं तदा भार्गवनन्दन

pāvakaśa cāpi tejasvī kṛtvā kāryaṃ divaukasāma jagāmeṣṭaṃ tatò deśaṃ tadā bhārgavanandana

हिन्दी अर्थ

गोदानविस्तरं धर्मान् पप्रच्छ विनयान्वित: न हि तृप्याम्यहं वीर शृण्वानोमृतमीदृशम्

English

And the radiant Pavaka, having done the gods' work, went then to the place he wished, descendant of Bhrigu.

अध्याय १३

श्लोक 84.74

एतैः कर्म गुणैर लॊके नामाग्नेः परिगीयते हिरण्यरेता इति वै ऋषिभिर विबुधैस तथा पृथिवी च तदा देवी खयाता वसुमतीति वै

etaiḥ karma guṇaira lòke nāmāgneḥ parigīyate hiraṇyaretā iti vai ṛṣibhira vibudhaisa tathā pṛthivī ca tadā devī khayātā vasumatīti vai

हिन्दी अर्थ

सम्यगाह गुणांस्तस्मै गोप्रदानस्य केवलान्

English

By these deeds and qualities the name of Agni is sung in the world as Hiranyaretas, by sages and gods, and the earth goddess became famed as Vasumati.

अध्याय १३

श्लोक 84.75

स तु गर्भॊ महातेजा गाङ्गेयः पावकॊद्भवः दिव्यं शरवणं पराप्य ववृधे ऽदभुतदर्शनः

sa tu garbhò mahātejā gāṅgeyaḥ pāvakòdbhavaḥ divyaṃ śaravaṇaṃ parāpya vavṛdhe 'dabhutadarśanaḥ

हिन्दी अर्थ

पीतोदकां जग्धतृणां नष्टक्षीरां निरिन्द्रियाम् दत्त्वा तम: प्रविशति द्विजं क्लेशेन योजयेत्

English

That embryo of great splendour, Gangeya, born of Pavaka, reaching the divine reed-thicket, grew, wonderful to see.

अध्याय १३

श्लोक 84.76

ददृशुः कृत्तिकास तं तु बालार्कसदृशद्युतिम जातस्नेहाश च तं बालं पुपुषुः सतन्य विस्रवैः

dadṛśuḥ kṛttikāsa taṃ tu bālārkasadṛśadyutima jātasnehāśa ca taṃ bālaṃ pupuṣuḥ satanya visravaiḥ

हिन्दी अर्थ

तथार्जुनीनां कपिला वरिष्ठा

English

The Krittikas saw him, with splendour like the young sun, and with affection arisen nourished that child with streams of milk from their breasts.

अध्याय १३

श्लोक 84.77

ततः स कार्त्तिकेयत्वम अवाप परमद्युतिः सकन्नत्वात सकन्दतां चापि गुहावासाद गुहॊ ऽभवत

tataḥ sa kārttikeyatvama avāpa paramadyutiḥ sakannatvāta sakandatāṃ cāpi guhāvāsāda guhò 'bhavata

हिन्दी अर्थ

वक्ष्यामि तदशेषेण रोहिण्यो निर्मिता यथा असृजद् वृत्तिमेवाग्रे प्रजानां हितकाम्यया

English

Then he, of supreme radiance, gained the name Kartikeya; from being fallen, Skanda; and from living in a cave, Guha.

अध्याय १३

श्लोक 84.78

एवं सुवर्णम उत्पन्नम अपत्यं जातवेदसः तत्र जाम्बूनदं शरेष्ठं देवानाम अपि भूषणम

evaṃ suvarṇama utpannama apatyaṃ jātavedasaḥ tatra jāmbūnadaṃ śareṣṭhaṃ devānāma api bhūṣaṇama

हिन्दी अर्थ

तथा वृत्तिं समाश्रित्य वर्तयन्ति प्रजा विभो

English

Thus gold arose as the offspring of Jatavedas; there the best Jambunada became an ornament even of the gods.

अध्याय १३

श्लोक 84.79

ततः परभृति चाप्य एतज जातरूपम उदाहृतम यत सुवर्णं स भगवान अग्निर ईशः परजापतिः

tataḥ parabhṛti cāpya etaja jātarūpama udāhṛtama yata suvarṇaṃ sa bhagavāna agnira īśaḥ parajāpatiḥ

हिन्दी अर्थ

ततो देवा: प्रमोदन्ते पूर्व वृत्तिस्तत: प्रजा: आनन्दित होते हैं; अत: पहले आजीविका है फिर प्रजा

English

From then on this was called Jatarupa; the blessed Agni, the lord, the Prajapati, is gold.

अध्याय १३

श्लोक 84.80

पवित्राणां पवित्रं हि कनकं दविजसत्तम अग्नी षॊमात्मकं चैव जातरूपम उदाहृतम

pavitrāṇāṃ pavitraṃ hi kanakaṃ davijasattama agnī ṣòmātmakaṃ caiva jātarūpama udāhṛtama

हिन्दी अर्थ

प्रजापतिस्तु भगवानमृतं प्रापिबत् तदा आजीविकाके लिये उस समय अमृतका पान किया

English

Gold is the purifier of purifiers, best of the twice-born; and Jatarupa is said to be of the nature of Agni and Soma.

अध्याय १३

श्लोक 84.81

रत्नानाम उत्तमं रत्नं भूषणानां तथॊत्तमम पवित्रं च पवित्राणां मङ्गलानां च मङ्गलम

ratnānāma uttamaṃ ratnaṃ bhūṣaṇānāṃ tathòttamama pavitraṃ ca pavitrāṇāṃ maṅgalānāṃ ca maṅgalama

हिन्दी अर्थ

ददर्शोद्वारसंवृत्तां सुरभिं मुखजां सुताम्

English

It is the best of jewels, the best of ornaments, a purifier of purifiers and auspicious of the auspicious.

अध्याय १३

श्लोक 85.1

[वसिस्ठ] अपि चेदं पुरा राम शरुतं मे बरह्म दर्शनम पितामहस्य यद्वृत्तं बरह्मणः परमात्मनः

[vasisṭha] api cedaṃ purā rāma śarutaṃ me barahma darśanama pitāmahasya yadvṛttaṃ barahmaṇaḥ paramātmanaḥ

हिन्दी अर्थ

बभूवामृतज: फेन: स्रवन्तीनामिवोर्मिज:

English

art endued with wide extending fame. Thou hast a vast head, l Thou art of vast measurements. Thou art of vast vision. Thou art the home of the darkness of ignorance. Thou art the Destroyer of the Destroyer. Thou art possessed of vast years. Thou hast vast lips. Thou art he that has vast cheeks. Thou hast a vast nose. Thou art of a vast throat. Thou hast a vast neck. Thou art he that tears the bond of body. 2 Thou hast a vast chest. Thou hast a vast bosom. Thou art the inner soul which resides in all creatures. Thou hast a deer on thy lap. Thou art he from whom innumerable worlds hang down like fruits hanging down from a tree. Thou art he who stretches his lips at the time of the universal dissolution for swallowing the universe. Thou art the ocean of milk. Thou hast vast teeth. Thou hast vast jaws. Thou hast a vast bristle. 3 Thou hast hair of infinite length. Thou hast a vast stomach. Thou hast matted locks of vast length. Thou art ever cheerful. Thou art of the form of grace. Thou art of the form of belief. Thou art he that has mountains for his bow (or weapons in battle). Thou art he that is full of affection to all creatures like a parent towards his offspring. Thou art he that has no affection. Thou art unvanquished. Thou art exceedingly devoted to (Yoga) contemplation. 4 Thou art of the form of the tree of the world. 5 Thou art he that is indicated by the tree of the world. 6 Thou art never satiated when eating (because of thy being of the form of fire, for of all elements, fire is never satiated with the quantity offered it for consumption).

अध्याय १३

श्लोक 85.2

देवस्य महतस तात वारुणीं बिभ्रतस तनुम ऐश्वर्ये वारुणे राम रुद्रस्येशस्य वै परभॊ

devasya mahatasa tāta vāruṇīṃ bibhratasa tanuma aiśvarye vāruṇe rāma rudrasyeśasya vai parabhò

हिन्दी अर्थ

दाता इन सबको सदा पाता ही है पार्थों ददौ ब्राह्मणसत्तमे भ्य:

English

Of the great god, dear one, bearing the body of Varuna, in the lordship of Varuna, Rama, of Rudra the lord, lord,

अध्याय १३

श्लोक 85.3

आजग्मुर मुनयः सर्वे देवाश चाग्निपुरॊगमाः यज्ञाङ्गानि च सर्वाणि वषट्काराश च मूर्तिमान

ājagmura munayaḥ sarve devāśa cāgnipurògamāḥ yajñāṅgāni ca sarvāṇi vaṣaṭkārāśa ca mūrtimāna

हिन्दी अर्थ

सुव्रतां वस्त्रसंवीतामुभौ लोकौ जयन्ति ते

English

all the sages and the gods led by Agni came, and all the parts of sacrifice, and the vashat-cry embodied.

अध्याय १३

श्लोक 85.4

मूर्तिमन्ति च सामानि यजूंषि च सहस्रशः ऋग्वेदश चागमत तत्र पदक्रमविभूषितः

mūrtimanti ca sāmāni yajūṃṣi ca sahasraśaḥ ṛgvedaśa cāgamata tatra padakramavibhūṣitaḥ

हिन्दी अर्थ

प्रदातारश्च॒ लोकान् नो गच्छेयुरिति मानद एवं भवतव्विति प्रभुलोंकांस्तारयतेति च

English

Samans embodied and Yajus by the thousand, and the Rig Veda came there adorned with the pada and krama recitations.

अध्याय १३

श्लोक 85.5

लक्षणानि सवराः सतॊभा निरुक्तं सवरभक्तयः ओंकारश चावसन नेत्रे निग्रहप्रग्रहौ तथा

lakṣaṇāni savarāḥ satòbhā niruktaṃ savarabhaktayaḥ oṃkāraśa cāvasana netre nigrahapragrahau tathā

हिन्दी अर्थ

कांस्यके दुग्धपात्रसहित दान करता है, वह कुबेर-लोकको प्राप्त होता है

English

The marks, accents, stobhas, Nirukta and the divisions of accent, and Om dwelt in his eyes, along with restraint and grasp.

अध्याय १३

श्लोक 85.6

वेदाश च सॊपनिषदॊ विद्या सावित्र्य अथापि च भूतं भव्यं भविष्यच च दधार भगवाञ शिवः जुह्वच चात्मन्य अथात्मानं सवयम एव तदा परभॊ

vedāśa ca sòpaniṣadò vidyā sāvitrya athāpi ca bhūtaṃ bhavyaṃ bhaviṣyaca ca dadhāra bhagavāña śivaḥ juhvaca cātmanya athātmānaṃ savayama eva tadā parabhò

हिन्दी अर्थ

लोकोंमें भेजता है और अपने कुलको भी पवित्र कर देता है न यातनां काज्चिदुपैति तत्र

English

The Vedas with the Upanishads, knowledge and the Savitri; the blessed Shiva bore past, present and future, and then offered himself in himself, lord.

अध्याय १३

श्लोक 85.7

देवपत्न्यश च कन्याश च देवानां चैव मातरः आजग्मुः सहितास तत्र तदा भृगुकुलॊद्वह

devapatnyaśa ca kanyāśa ca devānāṃ caiva mātaraḥ ājagmuḥ sahitāsa tatra tadā bhṛgukulòdvaha

हिन्दी अर्थ

ये मनुष्योंको तारनेवाली हैं और अपने दूध-घीसे प्रजावर्गके जीवनकी रक्षा करती हैं

English

The wives of the gods, the maidens and the mothers of the gods came together there then, lifter of Bhrigu's line.

अध्याय १३

श्लोक 85.8

यज्ञं पशुपतेः परीता वरुणस्य महात्मनः सवयम्भुवस तु ता दृष्ट्वा रेतः समपतद भुवि

yajñaṃ paśupateḥ parītā varuṇasya mahātmanaḥ savayambhuvasa tu tā dṛṣṭvā retaḥ samapatada bhuvi

हिन्दी अर्थ

दत्त्वा चैतास्तारयन्ते यान्ति स्वर्ग मनीषिण:

English

Delighted at the sacrifice of the lord of beasts and the great-souled Varuna, the Self-born, seeing them, let his seed fall on the ground.

अध्याय १३

श्लोक 85.9

तस्य शुक्रस्य निष्पन्दात पांसून संगृह्य भूमितः परास्यत पूषा कराभ्यां वै तस्मिन्न एव हुताशने

tasya śukrasya niṣpandāta pāṃsūna saṃgṛhya bhūmitaḥ parāsyata pūṣā karābhyāṃ vai tasminna eva hutāśane

हिन्दी अर्थ

करते हैं, वे अपने आपको तारते हैं और स्वर्गमें जाते हैं गा वै ददनत: सततं सहस्रशतसम्मिता:

English

From the flowing of that seed, Pushan, gathering dust from the ground, threw it with both hands into that same fire.

अध्याय १३

श्लोक 85.10

ततस तस्मिन संप्रवृत्ते सत्त्रे जवलितपावके बरह्मणॊ जुह्वतस तत्र परादुर्भावॊ बभूव ह

tatasa tasmina saṃpravṛtte sattre javalitapāvake barahmaṇò juhvatasa tatra parādurbhāvò babhūva ha

हिन्दी अर्थ

हुई अमृत (सुवर्ण) के समान वर्णवाली उन गौओंके दूधसे फेन उठने लगा शिरस्यवाप तत् क्रुद्ध: स तहैक्षत च प्रभु:

English

Thou art he that has the Wind for thy vehicle for going from place to place (in consequence of thy identity with fire). Thou art he that rangest over hills and little eminences. Thou art he that has his residence on the mountains of Mem. Thou art the chief of the celestials. Thou hast the Atharvans for thy head. Thou hast the Samans for thy mouth. Thou hast the thousand Richs for thy immeasurable eyes. Thou hast the Yajushes for thy feet and hands. I Thou art the Upanishads. Thou art the entire body of rituals (occurring in the scriptures). Thou art all that is mobile. Thou art he whose solicitations are never unfulfilled. Thou art he who is always inclined to grace. Thou art he that is of beautiful form. Thou art of the form of the good that one does to another. Thou art that which is dear. Thou art he that always advances towards thy devotees (in proportion as these advance for meeting thee). Thou art gold and other precious metals that are held dear by all. Thy effulgence is like that of burnished gold. Thou art the navel (of the universe). Thou art he that makes the fruits of sacrifices grow (for the benefit of those that perform sacrifices to thy glory). Thou art of the form of that faith and devotion which the righteous have in respect of sacrifices. Thou art the artificer of the universe. Thou art all that is immobile (in the form of mountains and other inert objects). Thou art the two and ten stages of life through which a person passes. 2 Thou art he that causes fright (by assuming the intermediate states between the ten enumerated). Thou art the beginning of all things. Thou art he that unites Jiva with Supreme Brahman through Yoga. Thou art identifiable with that Yoga which causes such a union between Jiva and Supreme Brahman. Thou art unmanifest (being the deepest stupefaction). Thou art the presiding deity of the fourth age (in consequence of thy identity with lust and wrath and cupidity and other evil passions that flow from that deity). 3 Thou art eternal Time (because of thy being of the form of that ceaseless succession of birth and death that goes on in the universe). Thou art of the form of the Tortoise. 4 Thou art worshipped by the Destroyer himself. Thou livest in the midst of associates. Thou admittest thy devotees as members of thy Gana. Thou

अध्याय १३

श्लोक 85.11

सकन्न मात्रं च तच छुक्रं सरुवेण परतिगृह्य सः आज्यवन मन्त्रवच चापि सॊ ऽजुहॊद भृगुनन्दन

sakanna mātraṃ ca taca chukraṃ saruveṇa paratigṛhya saḥ ājyavana mantravaca cāpi sò 'juhòda bhṛgunandana

हिन्दी अर्थ

तत्तेजस्तु ततो रौद्रं कपिलास्ता विशाम्पते

English

Taking that seed, just fallen, with the ladle, he offered it with mantra like ghee, descendant of Bhrigu.

अध्याय १३

श्लोक 85.12

ततः संजनयाम आस भूतग्रामं स वीर्यवान ततस तु तेजसस तस्माज जज्ञे लॊकेषु तैजसम

tataḥ saṃjanayāma āsa bhūtagrāmaṃ sa vīryavāna tatasa tu tejasasa tasmāja jajñe lòkeṣu taijasama

हिन्दी अर्थ

यास्तु तस्मादपक्रम्प सोममेवाभिसंश्रिता: अथ कुद्ध॑ महादेवं प्रजापतिरभाषत

English

Then the mighty one produced the host of beings; from that splendour, in the worlds, what is fiery was born.

अध्याय १३

श्लोक 85.13

तमसस तामसा भावा वयापि सत्त्वं तथॊभयम स गुणस तेजसॊ नित्यं तमस्य आकाशम एव च

tamasasa tāmasā bhāvā vayāpi sattvaṃ tathòbhayama sa guṇasa tejasò nityaṃ tamasya ākāśama eva ca

हिन्दी अर्थ

यथा हामृतमादाय सोमो विस्यन्दते पुन:

English

From tamas, tamasic states; sattva pervaded; and both: the quality of splendour is always, and of tamas, space.

अध्याय १३

श्लोक 85.14

सर्वभूतेष्व अथ तथा सत्त्वं तेजस तथा तमः शुक्रे हुते ऽगनौ तस्मिंस तु परादुरासंस तरयः परभॊ

sarvabhūteṣva atha tathā sattvaṃ tejasa tathā tamaḥ śukre hute 'ganau tasmiṃsa tu parādurāsaṃsa tarayaḥ parabhò

हिन्दी अर्थ

न दुष्यत्यनिलो नाग्निर्न सुवर्ण न चोदथधि: इमॉल्लोकान् भरिष्यन्ति हविषा प्रस्नरवेण च

English

In all beings, then, sattva, splendour and tamas; when the seed was offered in that fire, three appeared, lord,

अध्याय १३

श्लोक 85.15

पुरुषा वपुषा युक्ता युक्ताः परसवजैर गुणैः भृग इत्य एव भृगुः पूर्वम अङ्गारेभ्यॊ ऽङगिराभवत

puruṣā vapuṣā yuktā yuktāḥ parasavajaira guṇaiḥ bhṛga itya eva bhṛguḥ pūrvama aṅgārebhyò 'ṅagirābhavata

हिन्दी अर्थ

प्रीतश्चापि महादेवश्चकार वृषभं तदा

English

men with bodies, joined with qualities born of birth. He was called Bhrigu because of "Bhrigu"; Angiras arose from the embers.

अध्याय १३

श्लोक 85.16

अङ्गारसंश्रयाच चैव कविर इत्य अपरॊ ऽभवत सह जवालाभिर उत्पन्नॊ भृगुस तस्माद भृगुः समृतः

aṅgārasaṃśrayāca caiva kavira itya aparò 'bhavata saha javālābhira utpannò bhṛgusa tasmāda bhṛguḥ samṛtaḥ

हिन्दी अर्थ

सब गौओंसे प्रथम स्थान दिया गया है गा वै दत्त्वा सर्वकामप्रद: स्थात्

English

From taking refuge in embers another, Kavi, arose; Bhrigu, born with the flames, is remembered as Bhrigu.

अध्याय १३

श्लोक 85.17

मरीचिभ्यॊ मरीचिस तु मारीचः कश्यपॊ हय अभूत अङ्गारेभ्यॊ ऽङगिरास तात वालखिल्याः शिलॊच्चयात अत्रैवात्रेति च विभॊ जातम अत्रिं वदन्त्य अपि

marīcibhyò marīcisa tu mārīcaḥ kaśyapò haya abhūta aṅgārebhyò 'ṅagirāsa tāta vālakhilyāḥ śilòccayāta atraivātreti ca vibhò jātama atriṃ vadantya api

हिन्दी अर्थ

गोदान करनेवाला मनुष्य सम्पूर्ण कामनाओंका दाता माना गया है

English

From rays, Marichi; Marichi's son was Kashyapa; from the embers Angiras, dear one; the Valakhilyas from a heap of rock; and Atri, born right there, they also say, lord.

अध्याय १३

श्लोक 85.18

तथा भस्म वयपॊहेभ्यॊ बरह्मर्षिगणसंमिताः वैखानसाः समुत्पन्नास तपः शरुतगुणेप्सवः अश्रुतॊ ऽसय समुत्पन्नाव अश्विनौ रूपसंमतौ

tathā bhasma vayapòhebhyò barahmarṣigaṇasaṃmitāḥ vaikhānasāḥ samutpannāsa tapaḥ śarutaguṇepsavaḥ aśrutò 'saya samutpannāva aśvinau rūpasaṃmatau

हिन्दी अर्थ

श्रियं सुतान् धनपशुमाप्नुयात् सदा ही नहीं, उसे पुत्र, लक्ष्मी, धन तथा पशु आदिकी सदा प्राप्ति होती है

English

And from the removal of ash arose the Vaikhanasas, equal to the group of Brahmarishis, wishing the qualities of austerity and learning; and from his hearing the two Ashvins, approved in form, arose.

अध्याय १३

श्लोक 85.19

शेषाः परजानां पतयः सरॊतॊभ्यस तस्य जज्ञिरे ऋषयॊ लॊककूपेभ्यः सवेदाच छन्दॊ मलात्मकम

śeṣāḥ parajānāṃ patayaḥ saròtòbhyasa tasya jajñire ṛṣayò lòkakūpebhyaḥ savedāca chandò malātmakama

हिन्दी अर्थ

दाता राजज्नाप्तुयाद् वै सहैव

English

The other lords of creatures were born from his streams, the sages from the wells of the world, and the metres from sweat and impurity.

अध्याय १३

श्लोक 85.20

एतस्मात कारणाद आहुर अग्निं सर्वास तु देवताः ऋषयः शरुतसंम्पन्ना वेद परामाण्य दर्शनात

etasmāta kāraṇāda āhura agniṃ sarvāsa tu devatāḥ ṛṣayaḥ śarutasaṃmpannā veda parāmāṇya darśanāta

हिन्दी अर्थ

लोकान् विजेतुं परमां च कीर्तिम्

English

For this reason they call Agni all the gods; sages rich in learning say so, seeing the authority of the Veda.

अध्याय १३

श्लोक 85.21

यानि दारूणि ते मासा निर्यासाः पक्षसंज्ञिताः अहॊरात्रा मुहूर्तास तु पित्तं जयॊतिश च वारुणम

yāni dārūṇi te māsā niryāsāḥ pakṣasaṃjñitāḥ ahòrātrā muhūrtāsa tu pittaṃ jayòtiśa ca vāruṇama

हिन्दी अर्थ

इक्ष्वाकुवंशजो राजा सौदासो वदतां वर: पुरोहितमभिप्रष्टमभिवाद्योपचक्रमे

English

The logs are the months, the sap is called the fortnights; the days and nights are the moments, and bile and light are Varuna's.

अध्याय १३

श्लोक 85.22

रौद्रं लॊहितम इत्य आहुर लॊहितात कनकं समृतम तन मैत्रम इति विज्ञेयं धूमाच च वसवः समृताः

raudraṃ lòhitama itya āhura lòhitāta kanakaṃ samṛtama tana maitrama iti vijñeyaṃ dhūmāca ca vasavaḥ samṛtāḥ

हिन्दी अर्थ

यत् कीर्तयन् सदा मर्त्य: प्राप्तुयात् पुण्यमुत्तमम्

English

Red they call Rudra's; from red gold is remembered; know that as Mitra's; and from smoke the Vasus are remembered.

अध्याय १३

श्लोक 85.23

अर्चिषॊ याश च ते रुद्रास तथादित्या महाप्रभाः उद्दिष्टास ते तथाङ्गारा ये धिष्ण्येषु दिवि सथिताः

arciṣò yāśa ca te rudrāsa tathādityā mahāprabhāḥ uddiṣṭāsa te tathāṅgārā ye dhiṣṇyeṣu divi sathitāḥ

हिन्दी अर्थ

गवामुपनिषद्धिद्वान् नमस्कृत्य गवां शुचि: गाव: प्रतिष्ठा भूतानां गाव: स्वस्त्ययनं महत्

English

Those who are flames are the Rudras and the Adityas of great splendour; the embers are indicated as those standing in the hearths in heaven.

अध्याय १३

श्लोक 85.24

आदि नाथश च लॊकस्य तत्परं बरह्म तद धरुवम सर्वकामदम इत्य आहुस तत्र हव्यम उदावहत

ādi nāthaśa ca lòkasya tatparaṃ barahma tada dharuvama sarvakāmadama itya āhusa tatra havyama udāvahata

हिन्दी अर्थ

गावो लक्ष्म्यास्तथा मूलं गोषु दत्त न नश्यति

English

And lord of the world, the supreme Brahman, fixed; they call it the giver of all desires; there he carried the offering.

अध्याय १३

श्लोक 85.25

ततॊ ऽबरवीन महादेवॊ वरुणः परमात्मकः मम सत्रम इदं दिव्यम अहं गृहपतिस तव इह

tatò 'baravīna mahādevò varuṇaḥ paramātmakaḥ mama satrama idaṃ divyama ahaṃ gṛhapatisa tava iha

हिन्दी अर्थ

जड़ हैं। गौओंको जो कुछ दिया जाता है, उसका पुण्य कभी नष्ट नहीं होता स्वाहाकारवषट्कारीौ गोषु नित्यं प्रतिक्ठिती

English

Then Mahadeva Varuna, the supreme Self, said: 'This divine sacrificial session is mine; I am the householder here.

अध्याय १३

श्लोक 85.26

तरीणि पूर्वाण्य अपत्यानि मम तानि न संशयः इति जानीत खगमा मम यज्ञफलं हि तत

tarīṇi pūrvāṇya apatyāni mama tāni na saṃśayaḥ iti jānīta khagamā mama yajñaphalaṃ hi tata

हिन्दी अर्थ

गावो भविष्यं भूतं च गोषु यज्ञा: प्रतिष्ठिता:

English

The first three offspring are mine, without doubt; know this, sky-goers, for that is the fruit of my sacrifice.'

अध्याय १३

श्लोक 85.27

[अग्नि] मद अङ्गेभ्यः परसूतानि मदाश्रय कृतानि च ममैव तान्य अपत्यानि वरुणॊ हय अवशात्मकः

[agni] mada aṅgebhyaḥ parasūtāni madāśraya kṛtāni ca mamaiva tānya apatyāni varuṇò haya avaśātmakaḥ

हिन्दी अर्थ

गावो ददति वै हौम्यमृषिभ्य: पुरुषर्षभ तरन्ति चैव पाप्मानं धेनुं ये ददति प्रभो

English

[Agni said:] 'They were born from my limbs and made in my shelter; those offspring are mine alone; Varuna is of helpless nature.'

अध्याय १३

श्लोक 85.28

अथाब्रवील लॊकगुरुर बरह्मा लॊकपितामहः ममैव तान्य अपत्यानि मम शुक्रं हुतं हि तत

athābravīla lòkagurura barahmā lòkapitāmahaḥ mamaiva tānya apatyāni mama śukraṃ hutaṃ hi tata

हिन्दी अर्थ

शतं सहस्गुर्दद्यात् सर्वे तुल्यफला हि ते

English

Then Brahma, teacher of the world, grandfather of the world, said: 'Those offspring are mine alone, for my seed was offered.

अध्याय १३

श्लोक 85.29

अहं वक्ता च मन्त्रस्य हॊता शुक्रस्य चैव ह यस्य बीजं फलं तस्य शुक्रं चेत कारणं मतम

ahaṃ vaktā ca mantrasya hòtā śukrasya caiva ha yasya bījaṃ phalaṃ tasya śukraṃ ceta kāraṇaṃ matama

हिन्दी अर्थ

इन सबको बराबर ही फल मिलता है समृद्धों यश्व कीनाशो नार्घ्यमर्हन्ति ते त्रयः

English

I am the speaker of the mantra and the hotri of the seed; whose seed is the fruit is his, if the seed is held to be the cause.'

अध्याय १३

श्लोक 85.30

ततॊ ऽबरुवन देवगणाः पितामहम उपेत्य वै कृताञ्जलिपुटाः सर्वे शिरॊभिर अभिवन्द्य च

tatò 'baruvana devagaṇāḥ pitāmahama upetya vai kṛtāñjalipuṭāḥ sarve śiròbhira abhivandya ca

हिन्दी अर्थ

परलोक दोनोंपर विजय पाते हैं गवेन्द्रं ब्राह्मणेन्द्राय भूरिशंगमलड्कृतम्

English

Then the hosts of gods, approaching the grandfather with joined palms and bowing their heads, said:

अध्याय १३

श्लोक 85.31

वयं च भगवन सर्वे जगच च स चराचरम तवैव परसवाः सर्वे तस्माद अग्निर विभावसुः वरुणश चेश्वरॊ देवॊ लभतां कामम ईप्षितम

vayaṃ ca bhagavana sarve jagaca ca sa carācarama tavaiva parasavāḥ sarve tasmāda agnira vibhāvasuḥ varuṇaśa ceśvarò devò labhatāṃ kāmama īpṣitama

हिन्दी अर्थ

सायंप्रातर्नमस्येच्च गास्ततः पुष्टिमाप्तुयात्

English

'And we all, blessed one, and the world with moving and unmoving, are your issue; therefore Agni is Vibhavasu; and Varuna the lord and god, let him receive his desired wish.'

अध्याय १३

श्लोक 85.32

निसर्गाद वरुणश चापि बरह्मणॊ यादसां पतिः जग्राह वै भृगुं पूर्वम अपत्यं सूर्यवर्चसम

nisargāda varuṇaśa cāpi barahmaṇò yādasāṃ patiḥ jagrāha vai bhṛguṃ pūrvama apatyaṃ sūryavarcasama

हिन्दी अर्थ

शाम उन्हें नमस्कार करे। इससे मनुष्यको बल एवं पुष्टि प्राप्त होती है न चासां मांसमश्रीयाद् गवां पुष्टिं तथाप्लुयात्

English

By nature Varuna, lord of waters, took Bhrigu first, an offspring of sun-like splendour, of Brahma.

अध्याय १३

श्लोक 85.33

ईश्वरॊ ऽङगिरसं चाग्नेर अपत्यार्थे ऽभयकल्पयत पितामहस तव अपत्यं वै कविं जग्राह तत्त्ववित

īśvarò 'ṅagirasaṃ cāgnera apatyārthe 'bhayakalpayata pitāmahasa tava apatyaṃ vai kaviṃ jagrāha tattvavita

हिन्दी अर्थ

न खाय। इससे मनुष्यको पुष्टि प्राप्त होती है

English

Ishvara appointed Angiras as Agni's offspring, and the grandfather, knowing the truth, took Kavi as offspring.

अध्याय १३

श्लोक 85.34

तदा स वारुणः खयातॊ भृगुः परसव कर्मकृत आग्नेयस तव अङ्गिराः शरीमान कविर बराह्मॊ महायशाः भार्गवाङ्गिरसौ लॊके लॊकसंतान लक्षणौ

tadā sa vāruṇaḥ khayātò bhṛguḥ parasava karmakṛta āgneyasa tava aṅgirāḥ śarīmāna kavira barāhmò mahāyaśāḥ bhārgavāṅgirasau lòke lòkasaṃtāna lakṣaṇau

हिन्दी अर्थ

अनिष्टं स्वप्रमालक्ष्य गां नर: सम्प्रकीर्तयेत् श्लेष्ममूत्रपुरीषाणि प्रतिघातं च वर्जयेत्

English

Then Bhrigu was famed as Varuna's, the maker of begetting; Angiras, glorious, Agni's; and Kavi, of great fame, Brahma's; Bhargava and Angiras in the world have the mark of continuing the world's line.

अध्याय १३

श्लोक 85.35

एते विप्र वराः सर्वे परजानां पतयस तरयः सर्वं संतानम एतेषाम इदम इत्य उपधारय

ete vipra varāḥ sarve parajānāṃ patayasa tarayaḥ sarvaṃ saṃtānama eteṣāma idama itya upadhāraya

हिन्दी अर्थ

फेंके, मल-मूत्र न छोड़े तथा गौओंके तिरस्कारसे बचता रहे

English

These three best brahmanas, lords of creatures: know that all the line is of these.

अध्याय १३

श्लोक 85.36

भृगॊस तु पुत्रास तत्रासन सप्त तुल्या भृगॊर गुणैः चयवनॊ वज्रशीर्षश च शुचिर और्वस तथैव च

bhṛgòsa tu putrāsa tatrāsana sapta tulyā bhṛgòra guṇaiḥ cayavanò vajraśīrṣaśa ca śucira aurvasa tathaiva ca

हिन्दी अर्थ

भूमिपर बैठकर घीका भक्षण करे। इससे सदा गौओंकी वृद्धि एवं पुष्टि होती है शुभाशुभ कर्मके लिये शोक नहीं करता

English

Bhrigu's seven sons there were equal to Bhrigu in qualities: Chyavana, Vajrashirsha, Shuchi, Aurva,

अध्याय १३

श्लोक 85.37

शुक्रॊ वरेण्यश च विभुः सवनश चेति सप्त ते भार्गवा वारुणाः सर्वे येषां वंशे भवान अपि

śukrò vareṇyaśa ca vibhuḥ savanaśa ceti sapta te bhārgavā vāruṇāḥ sarve yeṣāṃ vaṃśe bhavāna api

हिन्दी अर्थ

सुरभ्य: सौरभेय्यश्व सरित: सागरं यथा

English

Shukra, Varenya, Vibhu and Savana: those seven Bhargavas, all Varuna's, in whose line you also are.

अध्याय १३

श्लोक 85.38

अष्टौ चाङ्गिरसः पुत्रा वारुणास ते ऽपय उदाहृताः बृहस्पतिर उतथ्यश च वयस्यः शान्तिर एव च

aṣṭau cāṅgirasaḥ putrā vāruṇāsa te 'paya udāhṛtāḥ bṛhaspatira utathyaśa ca vayasyaḥ śāntira eva ca

हिन्दी अर्थ

देनेवाली सुरभी और सौरभेयी गौएँ मेरे निकट आयें गोभि: पूर्व विसृष्टाभिर्गच्छेम श्रेष्ठतामिति

English

Eight sons of Angiras are also told as Varuna's: Brihaspati, Utathya, Vayasya, Shanti,

अध्याय १३

श्लोक 85.39

घॊरॊ विरूपः संवर्तः सुधन्वा चाष्टमः समृतः एताष्टाव अग्निजाः सर्वे जञाननिष्ठा निरामयाः

ghòrò virūpaḥ saṃvartaḥ sudhanvā cāṣṭamaḥ samṛtaḥ etāṣṭāva agnijāḥ sarve jañānaniṣṭhā nirāmayāḥ

हिन्दी अर्थ

शकृता च पतवित्रार्थ कुर्वीरन् देवमानुषा:

English

Ghora, Virupa, Samvarta and Sudhanva as the eighth; these eight, all Agni-born, are devoted to knowledge and free of ill.

अध्याय १३

श्लोक 85.40

बराह्मणस्य कवेः पुत्रा वारुणास ते ऽपय उदाहृताः अष्टौ परसवजैर युक्ता गुणैर बरह्म विदः शुभाः

barāhmaṇasya kaveḥ putrā vāruṇāsa te 'paya udāhṛtāḥ aṣṭau parasavajaira yuktā guṇaira barahma vidaḥ śubhāḥ

हिन्दी अर्थ

उद्धार करती रहो”

English

The sons of the brahmana Kavi are also said to be Varuna's, eight, knowers of Brahman, auspicious, joined with qualities born of birth.

अध्याय १३

श्लोक 85.41

कविः काव्यश च विष्णुश च बुद्धिमान उशनास तथा भृगुश च विरजाश चैव काशी चॊग्रश च धर्मवित

kaviḥ kāvyaśa ca viṣṇuśa ca buddhimāna uśanāsa tathā bhṛguśa ca virajāśa caiva kāśī cògraśa ca dharmavita

हिन्दी अर्थ

प्रातर्नमस्यास्ता गावस्तत:ः पुष्टिमवाप्लुयात् तस्माद् गावो महाभागा: पवित्र परमुच्यते

English

Kavi, Kavya, Vishnu, the wise Ushanas, Bhrigu, Viraja, Kashi, and the dharma-knowing Ugra.

अध्याय १३

श्लोक 85.42

अष्टौ कवि सुता हय एते सर्वम एभिर जगत ततम परजापतय एते हि परजानां यैर इमाः परजाः

aṣṭau kavi sutā haya ete sarvama ebhira jagata tatama parajāpataya ete hi parajānāṃ yaira imāḥ parajāḥ

हिन्दी अर्थ

महान् सौभाग्यशालिनी गौएँ परम पवित्र बतायी जाती हैं

English

These are the eight sons of Kavi; by them the whole world is spread; these are the lords of creatures through whom these creatures are.

अध्याय १३

श्लोक 85.43

एवम अङ्गिरसश चैव कवेश च परसवान्वयैः भृगॊश च भृगुशार्दूल वंशजैः सततं जगत

evama aṅgirasaśa caiva kaveśa ca parasavānvayaiḥ bhṛgòśa ca bhṛguśārdūla vaṃśajaiḥ satataṃ jagata

हिन्दी अर्थ

करता है, वह ब्रह्मलोकमें सम्मानित होता है सुव्रतां वस्त्रसंवीतां सूर्यलोके महीयते

English

Thus by the descendants of Angiras and Kavi, and by those of Bhrigu, tiger of Bhrigus, the world is continually.

अध्याय १३

श्लोक 85.44

वरुणश चादितॊ विप्र जग्राह परभुर ईश्वरः कविं तात भृगुं चैव तस्मात तौ वारुणौ समृतौ

varuṇaśa cāditò vipra jagrāha parabhura īśvaraḥ kaviṃ tāta bhṛguṃ caiva tasmāta tau vāruṇau samṛtau

हिन्दी अर्थ

बछड़ेसहित दान करता है, वह सूर्यलोकमें सम्मानित होता है

English

Varuna, brahmana, the lord, took Kavi and Bhrigu from Aditi; therefore those two are remembered as Varuna's.

अध्याय १३

श्लोक 85.45

जग्राहाङ्गिरसं देवः शिखी तस्माद धुताशनः तस्माद अङ्गिरसॊ जञेयाः सर्व एव तद अन्वयाः

jagrāhāṅgirasaṃ devaḥ śikhī tasmāda dhutāśanaḥ tasmāda aṅgirasò jañeyāḥ sarva eva tada anvayāḥ

हिन्दी अर्थ

सुव्रतां वस्त्रसंवीतां सोमलोके महीयते सुव्रतां वस्त्रसंवीतामिन्द्रलोके महीयते

English

The crested god took Angiras; therefore Hutashana; therefore Angiras and all his line are to be known as such.

अध्याय १३

श्लोक 85.46

बरह्मा पितामहः पूर्वं देवताभिः परसादितः इमे नः संतरिष्यन्ति परजाभिर जगद ईश्वराः

barahmā pitāmahaḥ pūrvaṃ devatābhiḥ parasāditaḥ ime naḥ saṃtariṣyanti parajābhira jagada īśvarāḥ

हिन्दी अर्थ

बछड़ेसहित दान करता है, उसे इन्द्रलोकमें सम्मान प्राप्त होता है

English

The grandfather Brahma, formerly propitiated by the gods: 'These will carry us across with their offspring, lords of the world.

अध्याय १३

श्लोक 85.47

सर्वे परजानां पतयः सर्वे चाति तपस्विनः तवत्प्रसादाद इमं लॊकं तारयिष्यन्ति शाश्वतम

sarve parajānāṃ patayaḥ sarve cāti tapasvinaḥ tavatprasādāda imaṃ lòkaṃ tārayiṣyanti śāśvatama

हिन्दी अर्थ

सुव्रतां वस्त्रसंवीतामग्निलोके महीयते बछड़ेसहित दान करता है, वह अग्निलोकमें प्रतिष्ठित होता है

English

All lords of creatures, all great ascetics; by your grace they will carry this eternal world across.'

अध्याय १३

श्लोक 85.48

तथैव वंशकर्तारस तव तेजॊ विवर्धनाः भवेयुर वेदविदुषः सर्वे वाक पतयस तथा

tathaiva vaṃśakartārasa tava tejò vivardhanāḥ bhaveyura vedaviduṣaḥ sarve vāka patayasa tathā

हिन्दी अर्थ

सुव्रतां वस्त्रसंवीतां याम्यलोके महीयते

English

Likewise the makers of lines, increasers of your splendour, will be knowers of the Veda and masters of speech.

अध्याय १३

श्लोक 85.49

देव पक्षधराः सौम्याः पराजापत्या महर्षयः आप्नुवन्ति तपश चैव बरह्मचर्यं परं तथा

deva pakṣadharāḥ saumyāḥ parājāpatyā maharṣayaḥ āpnuvanti tapaśa caiva barahmacaryaṃ paraṃ tathā

हिन्दी अर्थ

दुग्धपात्रसहित दान करता है, वह वरुणलोकको प्राप्त होता है प्रदाय वस्त्रसंवीतां वायुलोके महीयते

English

Bearers of the gods' side, gentle, great sages of Prajapati, they gain austerity and supreme celibacy.

अध्याय १३

श्लोक 85.50

सर्वे हि वयम एते च तवैव परसवः परभॊ देवानां बराह्मणानां च तवं हि कर्ता पितामह

sarve hi vayama ete ca tavaiva parasavaḥ parabhò devānāṃ barāhmaṇānāṃ ca tavaṃ hi kartā pitāmaha

हिन्दी अर्थ

प्रदाय वस्त्रसंवीतां पितृलोके महीयते बछड़ेसहित दान करता है, वह वसुओंके लोकमें जाता है

English

All we and these are your issue, lord; you are the maker of gods and brahmanas, grandfather.

अध्याय १३

श्लोक 85.51

मरीचिम आदितः कृत्वा सर्वे चैवाथ भार्गवाः अपत्यानीति संप्रेक्ष्य कषमयाम पितामह

marīcima āditaḥ kṛtvā sarve caivātha bhārgavāḥ apatyānīti saṃprekṣya kaṣamayāma pitāmaha

हिन्दी अर्थ

गन्धर्वाप्सरसां लोकान् दत्त्वा प्राप्नोति मानव:

English

Making Marichi first, and all the Bhargavas, seeing them as offspring, forgive, grandfather.

अध्याय १३

श्लोक 85.52

ते तव अनेनैव रूपेण परजनिष्यन्ति वै परजाः सथापयिष्यन्ति चात्मानं युगादि निधनं तथा

te tava anenaiva rūpeṇa parajaniṣyanti vai parajāḥ sathāpayiṣyanti cātmānaṃ yugādi nidhanaṃ tathā

हिन्दी अर्थ

विमानेनार्कवर्णेन दिवि राजन् विराजते रमयन्ति नरश्रेष्ठ गोप्रदानरतं नरम्

English

In this very form they will beget offspring and establish themselves at the beginning and end of ages.

अध्याय १३

श्लोक 85.53

एवम एतत पुरावृत्तं तस्य यज्ञे महात्मनः देव शरेष्ठस्य लॊकादौ वारुणीं बिभ्रतस तनुम

evama etata purāvṛttaṃ tasya yajñe mahātmanaḥ deva śareṣṭhasya lòkādau vāruṇīṃ bibhratasa tanuma

हिन्दी अर्थ

हासैश्न हरिणाक्षीणां सुप्त: स प्रतिबोध्यते

English

Thus this ancient event occurred at the sacrifice of that great soul, best of gods, at the beginning of the world, bearing Varuna's body.

अध्याय १३

श्लोक 85.54

अग्निर बरह्मा पशुपतिः शर्वॊ रुद्रः परजापतिः अग्नेर अपत्यम एतद वै सुवर्णम इति धारणा

agnira barahmā paśupatiḥ śarvò rudraḥ parajāpatiḥ agnera apatyama etada vai suvarṇama iti dhāraṇā

हिन्दी अर्थ

प्रसूयते वै विपुले गृहे सः: घरमें जन्म लेता है

English

Agni, Brahma, Pashupati, Sharva, Rudra and Prajapati: this gold is Agni's offspring; so the conception stands.

अध्याय १३

श्लोक 85.55

अग्न्यभावे च कुर्वन्ति वह्नि सथानेषु काञ्चनम जामदग्न्य परमाणज्ञा वेदश्रुतिनिदर्शनात

agnyabhāve ca kurvanti vahni sathāneṣu kāñcanama jāmadagnya paramāṇajñā vedaśrutinidarśanāta

हिन्दी अर्थ

एकोनाशीतितमोध्याय:

English

In the absence of Agni they place gold in fire-places, knowers of the authority of Jamadagni's rule, from the illustration of the Veda.

अध्याय १३

श्लोक 85.56

कुश सतम्बे जुहॊत्य अग्निं सुवर्णं तत संस्थितम हुते परीतिकरीम ऋद्धिं भगवांस तत्र मन्यते

kuśa satambe juhòtya agniṃ suvarṇaṃ tata saṃsthitama hute parītikarīma ṛddhiṃ bhagavāṃsa tatra manyate

हिन्दी अर्थ

घृतं सर्वेषु गात्रेषु घृते मे मनसि स्थितम् गावो मे सर्वतश्वैव गवां मध्ये वसाम्यहम्

English

One offers to Agni in a bunch of kusha grass, the gold placed there; in the offering the blessed one thinks of prosperity as pleasing.

अध्याय १३

श्लोक 85.57

तस्माद अग्निपराः सर्वा देवता इति शुश्रुम बरह्मणॊ हि परसूतॊ ऽगनिर अग्नेर अपि च काञ्चनम

tasmāda agniparāḥ sarvā devatā iti śuśruma barahmaṇò hi parasūtò 'ganira agnera api ca kāñcanama

हिन्दी अर्थ

यदल्ला कुरुते पापं तस्मात् स परिमुच्यते

English

Therefore we have heard that all gods are devoted to Agni; Agni is born of Brahma, and gold of Agni.

अध्याय १३

श्लोक 85.58

तस्माद ये वै परयच्छन्ति सुवर्णं धर्मदर्शिनः देवतास ते परयच्छन्ति समस्ता इति नः शरुतम

tasmāda ye vai parayacchanti suvarṇaṃ dharmadarśinaḥ devatāsa te parayacchanti samastā iti naḥ śarutama

हिन्दी अर्थ

वहन्ति यत्र वै नद्यस्तत्र यान्ति सहस्रदा: व्याप्त हुई तथा मक्खनरूपी कीचड़से युक्त हुई नदियाँ बहती हैं, वहीं जाते हैं

English

Therefore those seers of dharma who give gold, we have heard, give all the gods.

अध्याय १३

श्लोक 85.59

तस्य चातमसॊ लॊका गच्छतः परमां गतिम सवर्लॊके राजराज्येन सॊ ऽभिषिच्येत भार्गव

tasya cātamasò lòkā gacchataḥ paramāṃ gatima savarlòke rājarājyena sò 'bhiṣicyeta bhārgava

हिन्दी अर्थ

परां वृद्धिमवाप्याथ स्वर्गलोके महीयते

English

His worlds, going to the highest goal, free of darkness, in heaven he will be consecrated with kingship of kings, Bhargava.

अध्याय १३

श्लोक 85.60

आदित्यॊदयने पराप्ते विधिमन्त्रपुरस्कृतम ददाति काञ्चनं यॊ वै दुःस्वप्नं परतिहन्ति सः

ādityòdayane parāpte vidhimantrapuraskṛtama dadāti kāñcanaṃ yò vai duḥsvapnaṃ paratihanti saḥ

हिन्दी अर्थ

दान करता है, उसे यमलोकमें जाकर वहाँकी कोई यातना नहीं भोगनी पड़ती है

English

When the sunrise has come, one who gives gold with rule and mantras destroys a bad dream.

अध्याय १३

श्लोक 85.61

ददात्य उदितमात्रे यस तस्य पाप्मा विधूयते मध्याह्ने ददतॊ रुक्मं हन्ति पापम अनागतम

dadātya uditamātre yasa tasya pāpmā vidhūyate madhyāhne dadatò rukmaṃ hanti pāpama anāgatama

हिन्दी अर्थ

उसका सुपात्र ब्राह्मणको दान करे याम्यां सभां वीतभयो मनुष्य:

English

One who gives at sunrise has his sin shaken off; giving gold at midday kills sin to come.

अध्याय १३

श्लोक 85.62

ददाति पश्चिमां संध्यां यः सुवर्णं घृतव्रतः बरह्म वाय्वग्निसॊमानां सालॊक्यम उपयाति सः

dadāti paścimāṃ saṃdhyāṃ yaḥ suvarṇaṃ ghṛtavrataḥ barahma vāyvagnisòmānāṃ sālòkyama upayāti saḥ

हिन्दी अर्थ

गावो मामुपतिष्ठन्तामिति नित्यं प्रकीर्तयेत्

English

One who gives gold at evening twilight, firm in vow, goes to the same world as Brahma, wind, fire and Soma.

अध्याय १३

श्लोक 85.63

सेन्द्रेषु चैव लॊकेषु परतिष्ठां पराप्नुते शुभाम इह लॊके यशः पराप्य शान्तपाप्मा परमॊदते

sendreṣu caiva lòkeṣu paratiṣṭhāṃ parāpnute śubhāma iha lòke yaśaḥ parāpya śāntapāpmā paramòdate

हिन्दी अर्थ

विश्वरूपिणी गोमाताएँ सदा मेरे निकट आयें नातो विशिष्ट लोकेषु भूतं॑ भवितुमहति

English

He gains good foundation in the worlds with Indra; gaining fame in this world, with sin appeased, he rejoices.

अध्याय १३

श्लोक 85.64

ततः संपद्यते ऽनयेषु लॊकेष्व अप्रतिमः सदा अनावृत गतिश चैव कामचारी भवत्य उत

tataḥ saṃpadyate 'nayeṣu lòkeṣva apratimaḥ sadā anāvṛta gatiśa caiva kāmacārī bhavatya uta

हिन्दी अर्थ

तथा संसारमें गौसे बढ़कर दूसरा कोई उत्कृष्ट प्राणी नहीं है

English

Then in other worlds he is always incomparable, of unobstructed course, going at will.

अध्याय १३

श्लोक 85.65

न च कषरति तेभ्यः स शश्वच चैवाप्नुते महत सुवर्णम अक्षयं दत्त्वा लॊकान आप्नॊति पुष्कलान

na ca kaṣarati tebhyaḥ sa śaśvaca caivāpnute mahata suvarṇama akṣayaṃ dattvā lòkāna āpnòti puṣkalāna

हिन्दी अर्थ

यज्ञ वहति सम्भूय किमस्त्यभ्यधिकं ततः तां धेनुं शिरसा वन्दे भूतभव्यस्य मातरम्

English

And he does not decline from them and constantly gains the great; having given imperishable gold, he gains abundant worlds.

अध्याय १३

श्लोक 85.66

यस तु संजनयित्वाग्निम आदित्यॊदयनं परति दद्याद वै वरतम उद्दिश्य सर्वान कामान समश्नुते

yasa tu saṃjanayitvāgnima ādityòdayanaṃ parati dadyāda vai varatama uddiśya sarvāna kāmāna samaśnute

हिन्दी अर्थ

गौको मैं मस्तक झुकाकर प्रणाम करता हूँ

English

One who, having kindled fire, gives for a vow toward sunrise, attains all desires.

अध्याय १३

श्लोक 85.67

अग्निर इत्य एव तत पराहुः परदानं वै सुखावहम यथेष्ट गुणसंपन्नं परवर्तकम इति समृतम

agnira itya eva tata parāhuḥ paradānaṃ vai sukhāvahama yatheṣṭa guṇasaṃpannaṃ paravartakama iti samṛtama

हिन्दी अर्थ

भवति न चापि परायणं तथान्यत् नहीं है, तथा उनके समान दूसरा कोई आश्रय भी नहीं है

English

They call it Agni; the gift brings happiness, joined with desired qualities, remembered as a promoter.

अध्याय १३

श्लोक 85.68

[भ] इत्य उक्तः स वसिष्ठेन जामदग्न्यः परतापवान ददौ सुवर्णं विप्रेभ्यॊ वयमुच्यत च किल्बिषात

[bha] itya uktaḥ sa vasiṣṭhena jāmadagnyaḥ paratāpavāna dadau suvarṇaṃ viprebhyò vayamucyata ca kilbiṣāta

हिन्दी अर्थ

सुबहु च गोधनमाप्तवांश्व लोकान्

English

[Bhishma said:] Thus addressed by Vasishtha, the mighty Jamadagni's son gave gold to brahmanas and was freed from stain.

अध्याय १३

श्लोक 85.69

एतत ते सर्वम आख्यातं सुवर्णस्य महीपते परदानस्य फलं चैव जन्म चाग्न्यम अनुत्तमम

etata te sarvama ākhyātaṃ suvarṇasya mahīpate paradānasya phalaṃ caiva janma cāgnyama anuttamama

हिन्दी अर्थ

पावन परमं चैव तनमे ब्रूहि पितामह कहकर अनुमोदित एवं परम पावन हो, उसका मुझसे वर्णन कीजिये

English

All this has been told to you, lord of the earth, of gold, the fruit of giving it, and its birth from Agni, unsurpassed.

अध्याय १३

श्लोक 85.70

तस्मात तवम अपि विप्रेभ्यः परयच्छ कनकं बहु ददत सुवर्णं नृपते किल्बिषाद विप्रमॊक्ष्यसि

tasmāta tavama api viprebhyaḥ parayaccha kanakaṃ bahu dadata suvarṇaṃ nṛpate kilbiṣāda vipramòkṣyasi

हिन्दी अर्थ

एता: पुण्या: पवित्राश्न त्रिषु लोकेषु सत्तमा: तथा तीनों लोकोंमें सर्वश्रेष्ठ हैं

English

Therefore you too give much gold to brahmanas; giving gold, king, you will be freed from stain.

अध्याय १३

श्लोक 86.1

[य] उक्ताः पितामहेनेह सुवर्णस्य विधानतः विस्तरेण परदानस्य ये गुणाः शरुतिलक्षणाः

[ya] uktāḥ pitāmaheneha suvarṇasya vidhānataḥ vistareṇa paradānasya ye guṇāḥ śarutilakṣaṇāḥ

हिन्दी अर्थ

लिये भी अत्यन्त दुर्लभ हैं

English

hast Brahma himself for the driver of thy car. Thou sleepest on ashes. 1 Thou protectest the universe with ashes. 2 Thou art he whose body is made of ashes. 3 Thou art the tree that grants the fruition of all wishes. Thou art of the form of those that constitute thy Gana. Thou art the protector of the four and ten regions. Thou transcendent all the regions. Thou art full, (there being no deficiency). Thou art adored by all creatures. Thou art white (being pure and stainless). Thou art he that has his body, speech and mind perfectly stainless. Thou art he who has attained to that purity of existence which is called Emancipation. Thou art he who is incapable of being stained by impurity of any kind. Thou art he who has been attained to by the great preceptors of old. Thou residest in the form of Righteousness or duly in the four modes of life. Thou art that Righteousness which is of the form of rites and sacrifices. Thou art of the form of that skill which is possessed by the celestial artificer of the universe. Thou art he who is adored as the primeval form of the universe. Thou art of vast arms. Thy lips are of a coppery hue. Thou art of the form of the vast waters that are contained in the Ocean. Thou art exceedingly stable and fixed (being of the form of mountains and hills). Thou art Kapila. Thou art brown. Thou art all the hues whose mixture produces white. Thou art the period of life. Thou art ancient. Thou art recent. Thou art a Gandharva. Thou art the mother of the celestials in the form of Aditi (or the mother of all things, in the form of Earth). Thou art Garuda, the prince of birds, born of Vinata by Kasyapa, otherwise called Tarkshya. Thou art capable of being comprehended with ease. Thou art of excellent and agreeable speech. Thou art he that is armed with the battle-axe. Thou art he that is desirous of victory. Thou art he that assists others in the accomplishment of their designs. 4 Thou art an excellent friend. 5 Thou art he that bears a Vina made of two hollow gourds. Thou art of terrible wrath (which thou displayest at the time of the universal dissolution). Thou ownest for thy offspring, beings higher than men and deities (viz., Brahma and Vishnu). Thou art of the form of that Vishnu who floats on the waters after the universal dissolution. Thou devourest all things with great ferocity. Thou art he that procreates offspring. Thou art family and race, continuing from generation to generation.

अध्याय १३

श्लोक 86.2

यत तु कारणम उत्पत्तेः सुवर्णस्येह कीर्तितम स कथं तारकः पराप्तॊ निधनं तद बरवीहि मे

yata tu kāraṇama utpatteḥ suvarṇasyeha kīrtitama sa kathaṃ tārakaḥ parāptò nidhanaṃ tada baravīhi me

हिन्दी अर्थ

नीलोत्पलविमिश्रैश्व सरोभिर्बहुपड्कजै: संतानकवनै: फुल्लैर्व॑क्षैश्ष समलंकृता:

English

[Yudhishthira said:] The cause of the origin of gold was told here; how then did Taraka meet his death? Tell me that.

अध्याय १३

श्लोक 86.3

उक्तः स देवतानां हि अवध्य इति पार्थिव न च तस्येह ते मृत्युर विस्तरेण परकीर्तितः

uktaḥ sa devatānāṃ hi avadhya iti pārthiva na ca tasyeha te mṛtyura vistareṇa parakīrtitaḥ

हिन्दी अर्थ

घी पीकर फिर तीन दिनोंतक वह वायु पीकर रहे

English

It was said by the gods that he could not be killed, lord of the earth, but his death was not told to you in detail.

अध्याय १३

श्लोक 86.4

एतद इच्छाम्य अहं शरॊतुं तवत्तः कुरुकुलॊद्वह कार्त्स्न्येन तारक वधं परं पौतूहलं हि मे

etada icchāmya ahaṃ śaròtuṃ tavattaḥ kurukulòdvaha kārtsnyena tāraka vadhaṃ paraṃ pautūhalaṃ hi me

हिन्दी अर्थ

गावस्तुष्टा: प्रयच्छन्ति सेविता वै न संशय:

English

I wish to hear this from you, lifter of the Kuru line, the full account of Taraka's killing; my curiosity is great.

अध्याय १३

श्लोक 86.5

[भ] विपन्नकृत्या राजेन्द्र देवता ऋषयस तथा कृत्तिकाश चॊचयाम आसुर अपत्यभरणाय वै

[bha] vipannakṛtyā rājendra devatā ṛṣayasa tathā kṛttikāśa còcayāma āsura apatyabharaṇāya vai

हिन्दी अर्थ

रोहिण्य इति जानीहि नैताभ्यो विद्यते परम् कामनाएँ देनेवाली हैं। तुम इन्हें रोहिणी समझो। इनसे बढ़कर दूसरा कुछ नहीं है

English

[Bhishma said:] When their work had failed, king of kings, gods and sages urged the Krittikas to bear offspring.

अध्याय १३

श्लोक 86.6

न देवतानां काचिद धि समर्था जातवेदसः एकापि शक्ता तं गर्भं संधारयितुम ओजसा

na devatānāṃ kācida dhi samarthā jātavedasaḥ ekāpi śaktā taṃ garbhaṃ saṃdhārayituma ojasā

हिन्दी अर्थ

पूजयामास गां नित्यं तस्मात् त्वमपि पूजय

English

Of the gods' wives, not one was able, even a single one, to hold that embryo by her power.

अध्याय १३

श्लोक 86.7

षण्णां तासां ततः परीतः पावकॊ गर्भधारणात सवेन तेजॊ विसर्गेण वीर्येण परमेण च

ṣaṇṇāṃ tāsāṃ tataḥ parītaḥ pāvakò garbhadhāraṇāta savena tejò visargeṇa vīryeṇa parameṇa ca

हिन्दी अर्थ

एतदिच्छाम्यहं श्रोतुं संशयो5त्र पितामह गोभिननपेह संवादं श्रिया भरतसत्तम

English

Then Pavaka was pleased with those six for bearing the embryo, by release of his own splendour and by supreme power.

अध्याय १३

श्लोक 86.8

तास तु षट कृत्तिका गर्भं पुपुषुर जातवेदसः षट्सु वर्त्मसु तेजॊ ऽगनेः सकलं निहितं परभॊ

tāsa tu ṣaṭa kṛttikā garbhaṃ pupuṣura jātavedasaḥ ṣaṭsu vartmasu tejò 'ganeḥ sakalaṃ nihitaṃ parabhò

हिन्दी अर्थ

संवादरूप इस प्राचीन इतिहासका उदाहरण दिया करते हैं

English

Those six Krittikas nourished the embryo of Jatavedas; the whole splendour of fire was placed in six paths, lord.

अध्याय १३

श्लोक 86.9

ततस ता वर्धमानस्य कुमारस्य महात्मनः तेजसाभिपरीताङ्ग्यॊ न कव चिच छर्म लेभिरे

tatasa tā vardhamānasya kumārasya mahātmanaḥ tejasābhiparītāṅgyò na kava cica charma lebhire

हिन्दी अर्थ

गावो5थ विस्मितास्तस्या दृष्टवा रूपस्य सम्पदम् विस्मिता: सम महाभागे तव रूपस्य सम्पदा

English

Then, as the great-souled boy grew, they, their limbs filled with his splendour, found no comfort anywhere.

अध्याय १३

श्लोक 86.10

ततस तेजः परीताङ्ग्यः सर्वाः काल उपस्थिते समं गर्भं सुषुविरे कृत्तिकास ता नरर्षभ

tatasa tejaḥ parītāṅgyaḥ sarvāḥ kāla upasthite samaṃ garbhaṃ suṣuvire kṛttikāsa tā nararṣabha

हिन्दी अर्थ

अपि चात्र पुरागीतां कथयिष्यामि तेडनघ अभिवाद्याह्विककृतः शुचि: प्रयतमानस:

English

Thou art the blare that a bamboo flute gives out. Thou art faultless. Thou art he every limb of whose body is beautiful. Thou art full of illusion. Thou dost good to others without expecting any return. Thou art Wind. Thou art Fire. Thou art the bonds of the worlds which bind Jiva. Thou art the creator of those bonds. Thou art the tearer of such bonds. Thou art he that dwells with even the Daityas (who are the foes of all sacrifices). Thou dwellest with those that are the foes of all acts (and that have abandoned all acts). Thou art of large teeth, and thou art of mighty weapons. Thou art he that has been greatly censured. Thou art he that stupefied the Rishis dwelling in the Daruka forest. Thou art he that did good unto even thy detractors, viz., those Rishis residing in the Daruka forest. Thou art he who dispels all fears and who dispelling all the fears of those Rishis gave them Emancipation. Thou art he that has no wealth (in consequence of his inability to procure even his necessary wearing apparel). Thou art the lord of the celestials. Thou art the greatest of the gods (in consequence of thy being adored by even Indra and others that are regarded as the highest of the celestials). Thou art an object of adoration with even Vishnu. Thou art the slayer of those that are the foes of the deities. Thou art he that resides (in the form of the snake Sesha) in the nethermost region, l Thou art invisible but capable of being

अध्याय १३

श्लोक 86.11

ततस तं षड अधिष्ठानं गर्भम एकत्वम आगतम पृथिवी परतिजग्राह कान्ती पुरसमीपतः

tatasa taṃ ṣaḍa adhiṣṭhānaṃ garbhama ekatvama āgatama pṛthivī paratijagrāha kāntī purasamīpataḥ

हिन्दी अर्थ

केन देवा: पवित्रेण स्वर्गमश्नन्ति वा विभो

English

Then the earth received that embryo, with six supports, come to oneness, near the city of Kanti.

अध्याय १३

श्लोक 86.12

स गर्भॊ दिव्यसंस्थानॊ दीप्तिमान पावकप्रभः दिव्यं शरवणं पराप्य ववृधे परियदर्शनः

sa garbhò divyasaṃsthānò dīptimāna pāvakaprabhaḥ divyaṃ śaravaṇaṃ parāpya vavṛdhe pariyadarśanaḥ

हिन्दी अर्थ

पवित्र कार्यके द्वारा देवता स्वर्गलोकका उपभोग करते हैं? देवानामुत्तमं कि च कि च सत्रमित: परम्

English

That embryo of divine form, radiant, bright as Pavaka, reaching the divine reed-thicket, grew, pleasing to see.

अध्याय १३

श्लोक 86.13

ददृशुः कृत्तिकास तं तु बालं वह्नि समद्युतिम जातस्नेहाश च सौहार्दात पुपुषुः सतन्य विस्रवैः

dadṛśuḥ kṛttikāsa taṃ tu bālaṃ vahni samadyutima jātasnehāśa ca sauhārdāta pupuṣuḥ satanya visravaiḥ

हिन्दी अर्थ

उत्तम है? इससे श्रेष्ठ यज्ञ क्या है?

English

The Krittikas saw that child, bright like fire, and out of affection and friendship nourished him with streams of milk from their breasts.

अध्याय १३

श्लोक 86.14

अभवत कार्त्तिकेयः स तरैलॊक्ये स चराचरे सकन्नत्वात सकन्दतां चापगुहावासाद गुहॊ ऽभवत

abhavata kārttikeyaḥ sa tarailòkye sa carācare sakannatvāta sakandatāṃ cāpaguhāvāsāda guhò 'bhavata

हिन्दी अर्थ

पुत्रायाकथयत् सर्व तत्त्वेन भरतर्षभ गाव: पुण्या: पवित्राश्व गोधनं पावनं तथा

English

He became Kartikeya in the three worlds with moving and unmoving; from being fallen, Skanda, and from living in a cave, Guha.

अध्याय १३

श्लोक 86.15

ततॊ देवास तरयस्त्रिंशद दिशश च स दिग ईश्वराः रुद्रॊ धाता च विष्णुश च यज्ञः पूषार्यमा भगः

tatò devāsa tarayastriṃśada diśaśa ca sa diga īśvarāḥ rudrò dhātā ca viṣṇuśa ca yajñaḥ pūṣāryamā bhagaḥ

हिन्दी अर्थ

शंगार्थे समुपासन्त ता: किल प्रभुमव्ययम्

English

Then the thirty-three gods and the lords of directions with the directions, Rudra, Dhatri and Vishnu, Yajna, Pushan, Aryaman, Bhaga,

अध्याय १३

श्लोक 86.16

अंशॊ मित्रश च साध्याश च वसवॊ वासवॊ ऽशविनौ आपॊ वायुर नभश चन्द्रॊ नक्षत्राणि गरहा रविः

aṃśò mitraśa ca sādhyāśa ca vasavò vāsavò 'śavinau āpò vāyura nabhaśa candrò nakṣatrāṇi garahā raviḥ

हिन्दी अर्थ

नानावर्णा: शृंगवन्त्यस्ता व्यरोचन्त पुत्रक पुण्या: पवित्रा: सुभगा दिव्यसंस्थानलक्षणा:

English

Amsha, Mitra and the Sadhyas, the Vasus, Vasava and the Ashvins, water, wind, space, moon, stars, planets and sun,

अध्याय १३

श्लोक 86.17

पृथग भूतानि चान्यानि यानि देवार्पणानि वै आजग्मुस तत्र तं दरष्टुं कुमारं जवलनात्मजम ऋषयस तुष्टुवुश चैव गन्धर्वाश च जगुस तथा

pṛthaga bhūtāni cānyāni yāni devārpaṇāni vai ājagmusa tatra taṃ daraṣṭuṃ kumāraṃ javalanātmajama ṛṣayasa tuṣṭuvuśa caiva gandharvāśa ca jagusa tathā

हिन्दी अर्थ

ये चैता: सम्प्रयच्छन्ति साधवो वीतमत्सरा:

English

and other separate beings who are offerings to the gods, came there to see that boy, the son of fire; the sages praised and the gandharvas sang.

अध्याय १३

श्लोक 86.18

षडाननं कुमारं तं दविषड अक्षं दविज परियम पीनांसं दवादश भुजं पावकादित्यवर्चसम

ṣaḍānanaṃ kumāraṃ taṃ daviṣaḍa akṣaṃ davija pariyama pīnāṃsaṃ davādaśa bhujaṃ pāvakādityavarcasama

हिन्दी अर्थ

गवां लोकं तथा पुण्यमाप्रुवन्ति च तेडनघ पुष्पाणि च सुगन्धीनि दिव्यानि द्विजसत्तम

English

Six-faced, twelve-eyed, dear to brahmanas, broad-shouldered, twelve-armed, of splendour like fire and sun, that boy,

अध्याय १३

श्लोक 86.19

शयानं शरगुल्मस्थं दृष्ट्वा देवाः सहर्षिभिः लेभिरे परमं हर्षं मेनिरे चासुरं हतम

śayānaṃ śaragulmasthaṃ dṛṣṭvā devāḥ saharṣibhiḥ lebhire paramaṃ harṣaṃ menire cāsuraṃ hatama

हिन्दी अर्थ

तरुणादित्यसंकाशैर्भान्ति तत्र जलाशया:

English

lying in the reed thicket, seen by the gods with the sages, they gained supreme joy and thought the asura slain.

अध्याय १३

श्लोक 86.20

ततॊ देवाः परियाण्य अस्य सर्व एव समाचरन करीडतः करीडनीयानि ददुः पक्षिगणांश च ह

tatò devāḥ pariyāṇya asya sarva eva samācarana karīḍataḥ karīḍanīyāni daduḥ pakṣigaṇāṃśa ca ha

हिन्दी अर्थ

उद्भूतपुलिनास्तत्र जातरूपैश्न निम्नगा:

English

Then all the gods did what was dear to him, giving playthings for him at play, and flocks of birds.

अध्याय १३

श्लोक 86.21

सुपर्णॊ ऽसय ददौ पत्रं मयूरं चित्रबर्हिणम राक्षसाश च ददुस तस्मै वराहमहिषाव उभौ

suparṇò 'saya dadau patraṃ mayūraṃ citrabarhiṇama rākṣasāśa ca dadusa tasmai varāhamahiṣāva ubhau

हिन्दी अर्थ

जातरूपमयैश्चान्यैहुताशनसमप्रभै: सर्वरत्नमयैर्भान्ति शंगैश्वारुभिरुच्छितै:

English

Suparna gave him a feather and the peacock with its coloured tail, and the rakshasas gave the boar and the buffalo.

अध्याय १३

श्लोक 86.22

कुक्कुटं चाग्निसंकाशं परददौ वरुणः सवयम चन्द्रमाः परददौ मेषम आदित्यॊ रुचिरां परभाम

kukkuṭaṃ cāgnisaṃkāśaṃ paradadau varuṇaḥ savayama candramāḥ paradadau meṣama ādityò rucirāṃ parabhāma

हिन्दी अर्थ

दिव्यगन्धरसै: पुष्पै: फलैश्न भरतर्षभ

English

Varuna himself gave a cock like fire, the moon gave a ram, and the sun a lovely radiance.

अध्याय १३

श्लोक 86.23

गवां माता च गा देवी ददौ शतसहस्रशः छागम अग्निर गुणॊपेतम इला पुष्पफलं बहु

gavāṃ mātā ca gā devī dadau śatasahasraśaḥ chāgama agnira guṇòpetama ilā puṣpaphalaṃ bahu

हिन्दी अर्थ

सर्वकामसमृद्धार्था नि:शोका गतमन्यव: बैठकर यथेष्ट विहार करते हुए आनन्दका अनुभव करते हैं

English

The goddess mother of cows gave cows by the hundred thousand, Agni a goat with good qualities, and Ila abundant flowers and fruit.

अध्याय १३

श्लोक 86.24

सुधन्वा शकटं चैव रथं चामितकूबरम वरुणॊ वारुणान दिव्यान भुजंगान परददौ शुभान सिंहान सुरेन्द्रॊ वयाघ्रांश च दवीपिनॊ ऽनयांश च दंष्ट्रिणः

sudhanvā śakaṭaṃ caiva rathaṃ cāmitakūbarama varuṇò vāruṇāna divyāna bhujaṃgāna paradadau śubhāna siṃhāna surendrò vayāghrāṃśa ca davīpinò 'nayāṃśa ca daṃṣṭriṇaḥ

हिन्दी अर्थ

एताल्लॉकानवाप्रोति गां दत्त्वा वै युधिष्ठिर

English

Sudhanva gave a cart and a chariot with endless poles; Varuna gave lovely divine serpents of Varuna; the lord of the gods gave lions, tigers, leopards and other fanged beasts,

अध्याय १३

श्लोक 86.25

शवापदांश च बहून घॊरांश छत्राणि विविधानि च राक्षसासुरसंघाश च ये ऽनुजग्मुस तम ईश्वरम

śavāpadāṃśa ca bahūna ghòrāṃśa chatrāṇi vividhāni ca rākṣasāsurasaṃghāśa ca ye 'nujagmusa tama īśvarama

हिन्दी अर्थ

ऐश्वर्ये वरुणो राजा नाममात्र युगन्धरा: प्राजापत्यमिति ब्रह्मन् जपेन्नित्यं यतव्रत:

English

and many fierce wild animals and various parasols; and the hosts of rakshasas and asuras who followed that lord.

अध्याय १३

श्लोक 86.26

वर्धमानं तु तं दृष्ट्वा परार्थयाम आस तारकः उपायैर बहुभिर हन्तुं नाशकच चापि तं विभुम

vardhamānaṃ tu taṃ dṛṣṭvā parārthayāma āsa tārakaḥ upāyaira bahubhira hantuṃ nāśakaca cāpi taṃ vibhuma

हिन्दी अर्थ

तस्मै तुष्टा: प्रयच्छन्ति वरानपि सुदुर्लभान्

English

Seeing him grow, Taraka sought by many means to kill that lord, but could not.

अध्याय १३

श्लोक 86.27

सेनापत्येन तं देवाः पूजयित्वा गुहालयम शशंसुर विप्रकारं तंतस्मै तारक कारितम

senāpatyena taṃ devāḥ pūjayitvā guhālayama śaśaṃsura viprakāraṃ taṃtasmai tāraka kāritama

हिन्दी अर्थ

अर्चयेत सदा चैव नमस्कारैश्व पूजयेत् सत्कार करे और नमस्कार आदिके द्वारा उनका पूजन करता रहे

English

The gods, honouring him with generalship, told him of the injury done by Taraka, as he lived in the cave.

अध्याय १३

श्लोक 86.28

स विवृद्धॊ महावीर्यॊ देव सेनापतिः परभुः जघानामॊघया शक्त्या दानवं तारकं गुहः

sa vivṛddhò mahāvīryò deva senāpatiḥ parabhuḥ jaghānāmòghayā śaktyā dānavaṃ tārakaṃ guhaḥ

हिन्दी अर्थ

त्र्यहमुष्णं पिबेन्मूत्रं 5यहमुष्णं पिबेत् पय:

English

Grown, of great prowess, the lord Guha, general of the gods, killed the danava Taraka with his unfailing spear.

अध्याय १३

श्लोक 86.29

तेन तस्मिन कुमारेण करीडता निहते ऽसुरे सुरेन्द्रः सथापितॊ राज्ये देवानां पुनर ईश्वरः

tena tasmina kumāreṇa karīḍatā nihate 'sure surendraḥ sathāpitò rājye devānāṃ punara īśvaraḥ

हिन्दी अर्थ

गरम गोदुग्ध पीकर रहे त्रयहमुष्णं घृतं पीत्वा वायुभक्षो भवेत् ऋ यहम्

English

When the asura was killed by that boy at play, the lord of the gods was set in the kingdom, again lord of the gods.

अध्याय १३

श्लोक 86.30

स सेनापतिर एवाथ बभौ सकन्दः परतापवान ईशॊ गॊप्ता च देवानां परिय कृच छंकरस्य च

sa senāpatira evātha babhau sakandaḥ paratāpavāna īśò gòptā ca devānāṃ pariya kṛca chaṃkarasya ca

हिन्दी अर्थ

यत् पवित्र पवित्राणां तद् घृतं शिरसा वहेत् पवित्र वस्तुओंमें सबसे बढ़कर पवित्र है, उससे घृतको शिरोधार्य करे

English

Then the mighty Skanda shone as general, lord and protector of the gods, doing what was dear to Shankara.

अध्याय १३

श्लोक 86.31

हिरण्यमूर्तिर भगवान एष एव च पावकिः सदा कुमारॊ देवानां सेनापत्यम अवाप्तवान

hiraṇyamūrtira bhagavāna eṣa eva ca pāvakiḥ sadā kumārò devānāṃ senāpatyama avāptavāna

हिन्दी अर्थ

एवं अपनी पुष्टिका अनुभव करता है

English

This blessed son of Pavaka, golden in form, ever the boy, attained the generalship of the gods.

अध्याय १३

श्लोक 86.32

तस्मात सुवर्णं मङ्गल्यं रत्नम अक्षय्यम उत्तमम सहजं कार्त्तिकेयस्य वह्नेस तेजः परं मतम

tasmāta suvarṇaṃ maṅgalyaṃ ratnama akṣayyama uttamama sahajaṃ kārttikeyasya vahnesa tejaḥ paraṃ matama

हिन्दी अर्थ

ब्रह्महत्यासमं पाप॑ सर्वमेतेन शुध्यते ब्रह्महत्या-जैसे पापसे भी छुटकारा पा जाता है

English

Therefore gold is auspicious, the best and imperishable jewel, the innate splendour of Kartikeya and the highest splendour of fire.

अध्याय १३

श्लोक 86.33

एवं रामाय कौरव्य वसिष्ठॊ ऽकथयत पुरा तस्मात सुवर्णदानाय परयतस्व नराधिप

evaṃ rāmāya kauravya vasiṣṭhò 'kathayata purā tasmāta suvarṇadānāya parayatasva narādhipa

हिन्दी अर्थ

ते देवत्वमपि प्राप्ता: संसिद्धाक्ष महाबला:

English

Thus, Kauravya, Vasishtha told Rama long ago; therefore strive to give gold, lord of men.

अध्याय १३

श्लोक 86.34

रामः सुवर्णं दत्त्वा हि विमुक्तः सर्वकिल्बिषैः तरिविष्टपे महत सथानम अवापासुलभं नरैः

rāmaḥ suvarṇaṃ dattvā hi vimuktaḥ sarvakilbiṣaiḥ tariviṣṭape mahata sathānama avāpāsulabhaṃ naraiḥ

हिन्दी अर्थ

ताश्च दत्त्वा द्विजातिभ्यो नर: स्वर्गमुपाश्ुते त्रिरात्रोपोषितो भूत्वा गोमतीं लभते वरम्

English

Rama, having given gold, was freed from all sin and gained a great place in the third heaven, not easy for men.

अध्याय १३

श्लोक 87.1

[य] चातुर्वर्ण्यस्य धर्मात्मन धर्मः परॊक्तस तवयानघ तथैव मे शराद्धविधिं कृत्स्नं परब्रूहि पार्थिव

[ya] cāturvarṇyasya dharmātmana dharmaḥ paròktasa tavayānagha tathaiva me śarāddhavidhiṃ kṛtsnaṃ parabrūhi pārthiva

हिन्दी अर्थ

तत्त्वेन वरवर्णाभे सर्वमेतद् ब्रवीहि न:

English

comprehended, even as the wind which though invisible is perceived by every body. Thou art he whose knowledge extends to the roots of everything and unto whom all things, even in their inner nature, are known. Thou art the object that is enjoyed by him that enjoys it. Thou art he among the eleven Rudras who is called Ajaikapat. Thou art the sovereign of the entire universe. Thou art of the form of all Jivas in the universe (in consequence of thy being covered by the three well-known attributes of Sattwa, Rajas, and Tamas). Thou art he that is not subject to those three attributes. Thou art he that transcends all attributes and is a state of pure existence which is incapable of being described with the aid of any adjective that language can yield. Thou art the prince of physicians called Dhanwantari. Thou art a comet (in consequence of the calamities that flow from thee unto the sinful). Thou art the celestial generalissimo called Skanda. Thou art the king of the Yakshas, called Kuvera, who is thy inseparable associate and who is the Lord of all treasures in the world. Thou art Dhatri. Thou art Sakra. Thou art Vishnu. Thou art Mitra. Thou art Tashtri (the celestial artificer). Thou art the Pole Star. Thou art he that upholds all things. Thou art he called Prabhava amongst the Vasus. Thou art the wind which is capable of going everywhere (being the Sutra-atma that connects all things in the universe with a thread). Thou art Aryaman. Thou art Savitri. Thou art Ravi. Thou art that ancient king of great celebrity known by the name of Ushangu. Thou art he who protects all creatures in diverse ways. Thou art Mandhatri (because of thy competence to gratify all creatures). Thou art he from whom all creatures start into life. Thou art he who exists in diverse

अध्याय १३

श्लोक 87.2

[व] युधिष्ठिरेणैवम उक्तॊ भीष्मः शांतनवस तदा इमं शराद्धविधिं कृत्स्नं परवक्तुम उपचक्रमे

[va] yudhiṣṭhireṇaivama uktò bhīṣmaḥ śāṃtanavasa tadā imaṃ śarāddhavidhiṃ kṛtsnaṃ paravaktuma upacakrame

हिन्दी अर्थ

अपमान पानेके योग्य नहीं हूँ अध्रुवा चलचित्तासि ततत्त्वां वर्जयामहे

English

[Vaishampayana said:] Thus addressed by Yudhishthira, Bhishma, Shantanu's son, began to tell this entire rule of the funeral rite.

अध्याय १३

श्लोक 87.3

[भ] शृणुष्वावहितॊ राजञ शराद्धकल्पम इमं शुभम धन्यं यशस्यं पुत्रीयं पितृयज्ञं परंतप

[bha] śṛṇuṣvāvahitò rājaña śarāddhakalpama imaṃ śubhama dhanyaṃ yaśasyaṃ putrīyaṃ pitṛyajñaṃ paraṃtapa

हिन्दी अर्थ

वपुष्मन्त्यो वयं सर्वा: किमस्माकं त्वयानघे

English

[Bhishma said:] Hear attentively, king, this auspicious rule of the funeral rite, bringing wealth, fame and sons, the sacrifice to the ancestors, scorcher of foes.

अध्याय १३

श्लोक 87.4

देवासुरमनुष्याणां गन्धर्वॊरगरक्षसाम पिशाचकिंनराणां च पूज्या वै पितरः सदा

devāsuramanuṣyāṇāṃ gandharvòragarakṣasāma piśācakiṃnarāṇāṃ ca pūjyā vai pitaraḥ sadā

हिन्दी अर्थ

प्रत्याख्यानेन युष्माकं प्रसाद: क्रियतां मम जगत्के लिये अवहेलित और उपेक्षित हो जाऊँगी, इसलिये मुझपर कृपा करो

English

Ancestors are always to be honoured by gods, asuras and men, gandharvas, serpents and rakshasas, pishachas and kinnaras.

अध्याय १३

श्लोक 87.5

पितॄन पूज्यादितः पश्चाद देवान संतर्पयन्ति वै तस्मात सर्वप्रयत्नेन पुरुषः पूजयेत सदा

pitṝna pūjyāditaḥ paścāda devāna saṃtarpayanti vai tasmāta sarvaprayatnena puruṣaḥ pūjayeta sadā

हिन्दी अर्थ

परित्रायन्तु मां नित्यं भजमानामनिन्दिताम्

English

They honour the ancestors first and afterward satisfy the gods; therefore a man should always honour them with all effort.

अध्याय १३

श्लोक 87.6

अन्वाहार्यं महाराज पितॄणां शराद्धम उच्यते तच चामिषेण विधिना विधिः परथमकल्पितः

anvāhāryaṃ mahārāja pitṝṇāṃ śarāddhama ucyate taca cāmiṣeṇa vidhinā vidhiḥ parathamakalpitaḥ

हिन्दी अर्थ

अप्येकांगेष्वधो वस्तुमिच्छामि च सुकुत्सिते पुण्या: पवित्रा: सुभगा ममादेशं प्रयच्छथ

English

The Anvaharya rite for ancestors, great king, is said to be that done with meat by rule; this rule was first ordained.

अध्याय १३

श्लोक 87.7

सर्वेष्व अहःसु परीयन्ते कृतैः शराद्धैः पितामहाः परवक्ष्यामि तु ते सर्वांस तिथ्यां तिथ्यां गुणागुणान

sarveṣva ahaḥsu parīyante kṛtaiḥ śarāddhaiḥ pitāmahāḥ paravakṣyāmi tu te sarvāṃsa tithyāṃ tithyāṃ guṇāguṇāna

हिन्दी अर्थ

सम्मन्त्रय सहिता: सर्वा: श्रियमूचुर्नराधिप

English

On all days the grandfathers are pleased by funeral rites done; I shall tell you the qualities and faults of each lunar day.

अध्याय १३

श्लोक 87.8

येष्व अहःसु कृतैः शराद्धैर यत फलं पराप्यते ऽनघ तत सर्वं कीर्तयिष्यामि यथावत तन निबॊध मे

yeṣva ahaḥsu kṛtaiḥ śarāddhaira yata phalaṃ parāpyate 'nagha tata sarvaṃ kīrtayiṣyāmi yathāvata tana nibòdha me

हिन्दी अर्थ

साथ मिलकर सलाह की; फिर सबने लक्ष्मीसे कहा-- शकृन्मूत्रे निवस त्वं पुण्यमेतद्धि नः शुभे

English

The fruit gained by funeral rites done on those days, sinless one: all that I shall tell, as it is; hear it from me.

अध्याय १३

श्लोक 87.9

पितॄन अर्च्य परतिपदि पराप्नुयात सवगृहे सत्रियः अभिरूप परजायिन्यॊ दर्शनीया बहु परजाः

pitṝna arcya paratipadi parāpnuyāta savagṛhe satriyaḥ abhirūpa parajāyinyò darśanīyā bahu parajāḥ

हिन्दी अर्थ

एवं भवतु भद्रें व: पूजितास्मि सुखप्रदा:

English

Honouring the ancestors on the first day, one would gain in his house women, handsome, bearing children, to be admired, with many offspring.

अध्याय १३

श्लोक 87.10

सत्रियॊ दवितीयां जायन्ते तृतीयायां तु वन्दिनः चतुर्थ्यां कषुद्रपशवॊ भवन्ति बहवॊ गृहे

satriyò davitīyāṃ jāyante tṛtīyāyāṃ tu vandinaḥ caturthyāṃ kaṣudrapaśavò bhavanti bahavò gṛhe

हिन्दी अर्थ

वरवर्णिनि! ये सारी बातें हमें ठीक-ठीक बताओ मया हैत्या: परित्यक्ता विनष्टा: शाश्वती: समा:

English

form. Thou art he who causes the diverse hues to exist in the universe. Thou art he who upholds all desires and all attributes (because of these flowing from thee). Thou art he who has the lotus on thy navel, l Thou art he within whose womb are innumerable mighty creatures. Thou art of face as beautiful as the moon. Thou art wind. Thou art fire. Thou art possessed of exceeding might. Thou art endued with tranquillity of soul. Thou art old. Thou art he that is known with the aid of Righteousness. 2 Thou art Lakshmi. Thou art the maker of the field of those actions (by which persons adore the supreme Deity). Thou art he who lives in the field of action. Thou art the soul of the field of action. Thou art the medicine or provoker of the attributes of sovereignty and the others. 3 All things lie in thee (for, as the Srutis declare, all things becomes one in thee, thyself being of the nature of that unconsciousness which exhibits itself in dreamless slumber). Thou art the lord of all creatures endued with life-breaths. Thou art the god of the gods. Thou art he who is attached to felicity. Thou art Sat (in the form of cause). Thou art Asat (in the form of effect). Thou art he who possesses the best of all things. Thou art he who resides on the mountains of Kailasa. Thou art he who repairs to the mountains of Himavat. Thou washest away all things besides thee like a mighty current washing away trees and other objects standing on its banks. Thou art the maker of Pushkara and other large lakes and pieces of natural water. Thou art possessed of knowledge of infinite kinds. Thou art the giver of infinite blessings. Thou art a merchant (who conveys the goods of this country to that country and brings the goods of that country to this for the convenience of human beings). Thou art a carpenter. Thou art the tree (of the world that supplies the timber for thy axe). Thou art the tree called Vakula (Mimusops Elengi, Linn.) Thou art the sandal-wood tree (Santalum album, Linn.). Thou art the tree called Chcchada (Alstonia Scholaris, syn Echitis, Scholaris, Roxb.). Thou art he whose neck is very strong. Thou art he whose shoulder joint is vast. Thou art not restless (but endued with steadiness in all thy acts and in respect of all thy faculties). Thou art the principal herbs

अध्याय १३

श्लोक 87.11

पञ्चम्यां बहवः पुत्रा जायन्ते कुर्वतां नृप कुर्वाणास तु नराः षष्ठ्यां भवन्ति दयुतिभागिनः

pañcamyāṃ bahavaḥ putrā jāyante kurvatāṃ nṛpa kurvāṇāsa tu narāḥ ṣaṣṭhyāṃ bhavanti dayutibhāginaḥ

हिन्दी अर्थ

इन्द्रो विवस्वान् सोमश्न विष्णुरापोडग्निरेव च

English

Those who do it on the fifth day, king, have many sons born; those who do it on the sixth become sharers in splendour.

अध्याय १३

श्लोक 87.12

कृषिभागी भवेच छराद्धं कुर्वाणः सप्तमीं नृप अष्टम्यां तु परकुर्वाणॊ वाणिज्ये लाभम आप्नुयात

kṛṣibhāgī bhaveca charāddhaṃ kurvāṇaḥ saptamīṃ nṛpa aṣṭamyāṃ tu parakurvāṇò vāṇijye lābhama āpnuyāta

हिन्दी अर्थ

वरुण और अग्नि आदि देवता सदा आनन्द भोग रहे हैं यान् नाविशाम्यहं गावस्ते विनश्यन्ति सर्वश:

English

One doing the rite on the seventh, king, becomes a sharer in farming; one doing it on the eighth gains profit in trade.

अध्याय १३

श्लोक 87.13

नवम्यां कुर्वतः शराद्धं भवत्य एकशफं बहु विवर्धन्ते तु दशमीं गावः शराद्धानि कुर्वतः

navamyāṃ kurvataḥ śarāddhaṃ bhavatya ekaśaphaṃ bahu vivardhante tu daśamīṃ gāvaḥ śarāddhāni kurvataḥ

हिन्दी अर्थ

जिनके शरीरमें मैं प्रवेश नहीं करती, वे सर्वथा नष्ट हो जाते हैं

English

One who does the rite on the ninth has many single-hoofed animals; for those who perform funeral rites on the tenth, cows increase.

अध्याय १३

श्लोक 87.14

कुप्य भागी भवेन मर्त्यः कुर्वन्न एकादशीं नृप बरह्म वर्चस्विनः पुत्रा जायन्ते तस्य वेश्मनि

kupya bhāgī bhavena martyaḥ kurvanna ekādaśīṃ nṛpa barahma varcasvinaḥ putrā jāyante tasya veśmani

हिन्दी अर्थ

आगत्य प्रार्थये युष्मान् श्रीजुष्टा भवताथ वै न त्वामिच्छाम भद्ठरं ते गम्यतां यत्र रंस्यसे

English

A mortal doing it on the eleventh, king, becomes a sharer in vessels and metals, and sons of Brahmic splendour are born in his house.

अध्याय १३

श्लोक 87.15

दवादश्याम ईहमानस्य नित्यम एव परदृश्यते रजतं बहु चित्रं च सुवर्णं च मनॊरमम

davādaśyāma īhamānasya nityama eva paradṛśyate rajataṃ bahu citraṃ ca suvarṇaṃ ca manòramama

हिन्दी अर्थ

यथेष्टं गम्यतां तत्र कृतकार्या वयं त्वया

English

For one who strives on the twelfth, much silver and lovely gold are constantly seen.

अध्याय १३

श्लोक 87.16

जञातीनां तु भवेच छरेष्ठः कुर्वञ शराद्धं तरयॊदशीम अवश्यं तु युवानॊ ऽसय परमीयन्ते नरा गृहे

jañātīnāṃ tu bhaveca chareṣṭhaḥ kurvaña śarāddhaṃ tarayòdaśīma avaśyaṃ tu yuvānò 'saya paramīyante narā gṛhe

हिन्दी अर्थ

इच्छा हो, चली जाओ। तुमने दर्शन दिया, इतनेहीसे हम कृतार्थ हो गयीं नमां सम्प्रति गृह्नीध्वं कस्माद् वै दुर्लभां सतीम्

English

One doing the rite on the thirteenth becomes best among his kinsmen, but young men in his house surely die.

अध्याय १३

श्लोक 87.17

युद्धभागी भवेन मर्त्यः शराद्धं कुर्वंश चतुर्दशीम अमावास्यां तु निवपन सर्वान कामान अवाप्नुयात

yuddhabhāgī bhavena martyaḥ śarāddhaṃ kurvaṃśa caturdaśīma amāvāsyāṃ tu nivapana sarvāna kāmāna avāpnuyāta

हिन्दी अर्थ

स्वीकार क्यों नहीं करती?

English

A mortal doing the rite on the fourteenth becomes a sharer in battle; offering on the new moon, he would gain all desires.

अध्याय १३

श्लोक 87.18

कृष्णपक्षे दशम्य आदौ वर्जयित्वा चतुर्दशीम शराद्धकर्मणि तिथ्यः सयुः परशस्ता न तथेतराः

kṛṣṇapakṣe daśamya ādau varjayitvā caturdaśīma śarāddhakarmaṇi tithyaḥ sayuḥ paraśastā na tathetarāḥ

हिन्दी अर्थ

स्वयं प्राप्ते परिभवों भवतीति विनिशक्ष॒य: देवदानवगन्धर्वा: पिशाचोरगराक्षसा:

English

In the dark fortnight, from the tenth onward, except the fourteenth, the lunar days are praised for funeral rites, not the others.

अध्याय १३

श्लोक 87.19

यथा चैवापरः पक्षः पूर्वपक्षाद विशिष्यते तथा शराद्धस्य पूर्वाह्णाद अपराह्णॊ विशिष्यते

yathā caivāparaḥ pakṣaḥ pūrvapakṣāda viśiṣyate tathā śarāddhasya pūrvāhṇāda aparāhṇò viśiṣyate

हिन्दी अर्थ

सेवाका सौभाग्य प्राप्त करते हैं

English

As the latter fortnight is distinguished above the former, so afternoon is distinguished above forenoon for the funeral rite.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.