Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 15/33 · श्लोक 68.1–73.15WhatsApp

पूर्ण अध्याय पाठ185 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 68.1

[य] भूय एव कुरुश्रेष्ठ दानानां विधिम उत्तमम कथयस्व महाप्राज्ञ भूमिदानं विशेषतः

[ya] bhūya eva kuruśreṣṭha dānānāṃ vidhima uttamama kathayasva mahāprājña bhūmidānaṃ viśeṣataḥ

हिन्दी अर्थ

अवमन्य नरेन्द्रत्वं देवेन्द्रत्वं च पार्थिव चाहते हो और तपकी भी अभिलाषा रखते हो

English

nominative may be construed with the previous line, but the genitive would be better.

अध्याय १३

श्लोक 68.2

पृथिवीं कषत्रियॊ दद्याद बराह्मणस तां सवकर्मणा विधिवत परतिगृह्णीयान न तव अन्यॊ दातुम अर्हति

pṛthivīṃ kaṣatriyò dadyāda barāhmaṇasa tāṃ savakarmaṇā vidhivata paratigṛhṇīyāna na tava anyò dātuma arhati

हिन्दी अर्थ

आ गर्भादनुकृन्तन्तो हैवदण्डनिपीडिता:

English

[Yudhishthira said:] A kshatriya may give the earth; a brahmana should duly accept it by his own deed; no other deserves to give.

अध्याय १३

श्लोक 68.3

सर्ववर्णैस तु यच छक्यं परदातुं फलकाङ्क्षिभिः वेदे वा यत समाम्नातं तन मे वयाख्यातुम अर्हसि

sarvavarṇaisa tu yaca chakyaṃ paradātuṃ phalakāṅkṣibhiḥ vede vā yata samāmnātaṃ tana me vayākhyātuma arhasi

हिन्दी अर्थ

पर्वतों और वनोंसहित सारी पृथ्वीको भस्म कर डालेगी समुद्रे वडवावक्त्रे प्रक्षिप्प मुनिसत्तम:

English

What can be given by all classes by those wishing fruit, or what is declared in the Veda, you ought to tell me.

अध्याय १३

श्लोक 68.4

[भ] तुल्यनामानि देयानि तरीणि तुल्यफलानि च सर्वकामफलानीह गावः पृथ्वी सरस्वती

[bha] tulyanāmāni deyāni tarīṇi tulyaphalāni ca sarvakāmaphalānīha gāvaḥ pṛthvī sarasvatī

हिन्दी अर्थ

डालकर बुझा देंगे

English

[Bhishma said:] Three things of equal name and equal fruit are to be given, with fruit of all desires: cows, earth and learning.

अध्याय १३

श्लोक 68.5

यॊ बरूयाच चापि शिष्याय धर्म्यां बराह्मीं सरस्वतीम पृथिवी गॊप्रदानाभ्यां स तुल्यं फलम अश्नुते

yò barūyāca cāpi śiṣyāya dharmyāṃ barāhmīṃ sarasvatīma pṛthivī gòpradānābhyāṃ sa tulyaṃ phalama aśnute

हिन्दी अर्थ

साक्षात् कृत्स्नो धनुर्वेद: समुपस्थास्यतेडनघ सम्पूर्ण धनुर्वेद मूर्तिमानू होकर उपस्थित होगा

English

One who also tells his pupil the righteous Brahmic Sarasvati gains fruit equal to that of the gift of earth and cows.

अध्याय १३

श्लोक 68.6

तथैव गाः परशंसन्ति न च देयं ततः परम संनिकृष्टफलास ता हि लघ्व अर्थाश च युधिष्ठिर मातरः सर्वभूतानां गावः सर्वसुखप्रदाः

tathaiva gāḥ paraśaṃsanti na ca deyaṃ tataḥ parama saṃnikṛṣṭaphalāsa tā hi laghva arthāśa ca yudhiṣṭhira mātaraḥ sarvabhūtānāṃ gāvaḥ sarvasukhapradāḥ

हिन्दी अर्थ

सतुतंप्रतिगृहौव पुत्रे संक्रामयिष्यति

English

So they praise cows, and nothing higher is to be given than them; their fruit is near and their cost light, Yudhishthira; cows are mothers of all beings, giving all comfort.

अध्याय १३

श्लोक 68.7

वृद्धिम आकाङ्क्षता नित्यं गावः कार्याः परदक्षिणाः मङ्गलायतनं देव्यस तस्मात पूज्याः सदैव हि

vṛddhima ākāṅkṣatā nityaṃ gāvaḥ kāryāḥ paradakṣiṇāḥ maṅgalāyatanaṃ devyasa tasmāta pūjyāḥ sadaiva hi

हिन्दी अर्थ

स चापि भृगुशार्दूलस्तं वेदं धारयिष्यति उद्धावनार्थ भवतो वंशस्य नृपसत्तम

English

Cows are to be circumambulated by those who wish prosperity, constantly; the goddesses are the house of auspiciousness; therefore they are always to be honoured.

अध्याय १३

श्लोक 68.8

परचॊदनं देवकृतं गवां कर्मसु वर्तताम पूर्वम एवाक्षरं नान्यद अभिधेयं कथं चन

paracòdanaṃ devakṛtaṃ gavāṃ karmasu vartatāma pūrvama evākṣaraṃ nānyada abhidheyaṃ kathaṃ cana

हिन्दी अर्थ

ब्राह्माणं क्षत्रधर्माणं पुत्रमुत्पादयिष्यति

English

Let the instruction made by the gods go on in the works of cows; only the former syllable is to be said, nothing else in any way.

अध्याय १३

श्लोक 68.9

परचारे वा निपाने वा बुधॊ नॊद्वेजयेत गाः तृषिता हय अभिवीक्षन्त्यॊ नरं हन्युः स बान्धवम

paracāre vā nipāne vā budhò nòdvejayeta gāḥ tṛṣitā haya abhivīkṣantyò naraṃ hanyuḥ sa bāndhavama

हिन्दी अर्थ

पुत्रसे हटाकर भावी पौत्रमें स्थापित कर देंगे) विश्वामित्रं तव कुले गाधे: पुत्र सुधार्मिकम्

English

At pasture or at a watering-place the wise should not trouble cows; thirsty and looking, they would strike a man with his kinsmen.

अध्याय १३

श्लोक 68.10

पितृसद्मानि सततं देवतायतनानि च पूयन्ते शकृता यासां पूतं किम अधिकं ततः

pitṛsadmāni satataṃ devatāyatanāni ca pūyante śakṛtā yāsāṃ pūtaṃ kima adhikaṃ tataḥ

हिन्दी अर्थ

ब्राह्मणे सति चर्षित्वमृषित्वे च तपस्विता

English

means the Thunder-fire. Very probably, what is implied is that flashes of lightning and the Thunder-fire looked like eyes set upon that cloud. Go may also mean jyoti or effulgence.

अध्याय १३

श्लोक 68.11

गरास मुष्टिं परगवे दद्यात संवत्सरं तु यः अकृत्वा सवयम आहारं वरतं तत सार्वकामिकम

garāsa muṣṭiṃ paragave dadyāta saṃvatsaraṃ tu yaḥ akṛtvā savayama āhāraṃ varataṃ tata sārvakāmikama

हिन्दी अर्थ

तपस्वी होना तो और भी कठिन है तृतीयं पुरुष तुभ्यं ब्राह्मणत्वं गमिष्यति

English

creatures enjoy or endure. The Bengal texts read pralaya. The Bombay reading is pranaya. The latter is also the reading that the commentator notices, but when he explains it to mean tadabhavah, i.e., the absence of joy and sorrow, I think, through the scribe's mistake, the / has been changed into the palatal n. Prabhavah is explained as aiswaryya. Saswata is eternal, i.e., transcending the influence of acts.

अध्याय १३

श्लोक 68.12

स हि पुत्रान यशॊऽरथं च शरियं चाप्य अधिगच्छति नाशयत्य अशुभं चैव दुःस्वप्नं च वयपॊहति

sa hi putrāna yaśò'rathaṃ ca śariyaṃ cāpya adhigacchati nāśayatya aśubhaṃ caiva duḥsvapnaṃ ca vayapòhati

हिन्दी अर्थ

तुम्हारी तीसरी पीढ़ी ब्राह्मण हो जायगी

English

means of their righteous acts. Acts, again, are performed in course of Time whose divisions are caused

अध्याय १३

श्लोक 68.13

[य] देयाः किं लक्षणा गावः काश चापि परिवर्जयेत कीदेशाय परदातव्या न देयाः कीदृशाय च

[ya] deyāḥ kiṃ lakṣaṇā gāvaḥ kāśa cāpi parivarjayeta kīdeśāya paradātavyā na deyāḥ kīdṛśāya ca

हिन्दी अर्थ

अग्निके समान तेजस्वी और तपस्वी ब्राह्मण होगा उत्पन्न कर देगा। मैं तुमसे यह सच्ची बात कहता हूँ

English

as possible or as gross as possible. One may also attain to the fruition of all desires, extending to the very creation of worlds upon worlds peopled with all kinds of creatures. That Yogins do not create is due to their respect for the Grandsire and their wish not to disturb the ordinary course of things.

अध्याय १३

श्लोक 68.14

[बः] असद्वृत्ताय पापाय लुब्धायानृत वादिने हव्यकव्य वयपेताय न देया गौः कथं चन

[baḥ] asadvṛttāya pāpāya lubdhāyānṛta vādine havyakavya vayapetāya na deyā gauḥ kathaṃ cana

हिन्दी अर्थ

तीर्थयात्रां गमिष्यामि पुरा कालोभिवर्तते

English

commentator explains, satya-sankalpah.

अध्याय १३

श्लोक 68.15

भिक्षवे बहुपुत्राय शरॊत्रियायाहिताग्नये दत्त्वा दश गवां दाता लॊकान आप्नॊत्य अनुत्तमान

bhikṣave bahuputrāya śaròtriyāyāhitāgnaye dattvā daśa gavāṃ dātā lòkāna āpnòtya anuttamāna

हिन्दी अर्थ

अब देर हो रही है पुनश्चाख्यातुमिच्छामि भगवन् विस्तरेण वै

English

boons. The commentator, stretching the words has tried to explain them as signifying a total of eight, and eight i.e., eight are to be obtained from Mahadeva, and eight from his divine spouse Uma. The language, however, is such that this meaning cannot be put upon it without doing violence to it.

अध्याय १३

श्लोक 68.16

यं चैव धर्मं कुरुते तस्य पुण्यफलं च यत सर्वस्यैवांश भाग दाता तन्निमित्तं परवृत्तयः

yaṃ caiva dharmaṃ kurute tasya puṇyaphalaṃ ca yata sarvasyaivāṃśa bhāga dātā tannimittaṃ paravṛttayaḥ

हिन्दी अर्थ

पुनः विस्तारके साथ सुनना चाहता हूँ

English

Whatever dharma he performs, and whatever the fruit of its merit, he who gives a share of all, by that all engagements go on.

अध्याय १३

श्लोक 68.17

यश चैनम उत्पादयति यश चैनं तरायते भयात यश चास्य कुरुते वृत्तिं सर्वे ते पितरस तरयः

yaśa cainama utpādayati yaśa cainaṃ tarāyate bhayāta yaśa cāsya kurute vṛttiṃ sarve te pitarasa tarayaḥ

हिन्दी अर्थ

कश्नचासौ भविता बन्धुर्मम कश्चापि सम्मतः सम्मानित पौत्र कौन होगा जो सर्वप्रथम ब्राह्मण होनेवाला है?

English

He who begets him, he who saves him from fear, and he who makes his livelihood: all these are three fathers.

अध्याय १३

श्लोक 68.18

कल्मषं गुरुशुश्रूषा हन्ति मानॊ महद यशः अपुत्रतां तरयः पुत्रा अवृत्तिं दश धेनवः

kalmaṣaṃ guruśuśrūṣā hanti mānò mahada yaśaḥ aputratāṃ tarayaḥ putrā avṛttiṃ daśa dhenavaḥ

हिन्दी अर्थ

यदर्थ त्वाहमुच्छेत्तुं सम्प्राप्तो मनुजाधिप

English

Service to the teacher destroys stain, pride destroys great fame, three sons remove childlessness, and ten cows remove lack of livelihood.

अध्याय १३

श्लोक 68.19

वेदान्तनिष्ठस्य बहुश्रुतस्य; परज्ञान तृप्तस्य जितैन्द्रियस्य शिष्टस्य दान्तस्य यतस्य चैव; भूतेषु नित्यं परियवादिनश च

vedāntaniṣṭhasya bahuśrutasya; parajñāna tṛptasya jitaindriyasya śiṣṭasya dāntasya yatasya caiva; bhūteṣu nityaṃ pariyavādinaśa ca

हिन्दी अर्थ

लिये यहाँ आया था, वह मुझे तुमसे अवश्य बता देना चाहिए ते च भेदं गमिष्यन्ति हैवयुक्तेन हेतुना

English

To one devoted to the Vedanta, of much learning, content in wisdom, master of his senses, good, self-controlled and restrained, and always speaking kindly to beings,

अध्याय १३

श्लोक 68.20

यः कषुद्भयाद वै न विकर्म कुर्यान; मृदुर दान्तश चातिथेयश च नित्यम वृत्तिं विप्रायातिसृजेत तस्मै; यस तुल्यशीलश च सपुत्रदारः

yaḥ kaṣudbhayāda vai na vikarma kuryāna; mṛdura dāntaśa cātitheyaśa ca nityama vṛttiṃ viprāyātisṛjeta tasmai; yasa tulyaśīlaśa ca saputradāraḥ

हिन्दी अर्थ

ऊर्वो नाम महातेजा ज्वलनार्कसमद्ुति: गोत्रकी वृद्धि करेगा। उसका तेज अग्नि और सूर्यके समान दुर्धर्ष होगा

English

who does no wrong from fear of hunger, gentle, self-controlled and always hospitable, to a brahmana of equal conduct with sons and wife one should assign a livelihood.

अध्याय १३

श्लोक 68.21

शुभे पात्रे ये गुणा गॊप्रदाने; तावान दॊषॊ बराह्मण सवापहारे सर्वावस्थं बराह्मण सवापहारॊ; दाराश चैषां दूरतॊ वर्जनीयाः

śubhe pātre ye guṇā gòpradāne; tāvāna dòṣò barāhmaṇa savāpahāre sarvāvasthaṃ barāhmaṇa savāpahārò; dārāśa caiṣāṃ dūratò varjanīyāḥ

हिन्दी अर्थ

महीं सपर्वतवनां य: करिष्यति भस्मसात्

English

As great as is the merit in giving a cow to a good vessel, so great is the fault in taking a brahmana's property; in all states the taking of a brahmana's property, and their wives, are to be avoided from afar.

अध्याय १३

श्लोक 69.1

[भ] अत्रैव कीर्त्यते सद्भिर बराह्मण सवाभिमर्शने नृगेण सुमहत कृच्छ्रं यद अवाप्तं कुरूद्वह

[bha] atraiva kīrtyate sadbhira barāhmaṇa savābhimarśane nṛgeṇa sumahata kṛcchraṃ yada avāptaṃ kurūdvaha

हिन्दी अर्थ

स्त्रियौं तु कारणं तत्र परिवर्ते भविष्यत:

English

"The blessed Krishna said, 'Bowing my head with great joy unto that mass of energy and effulgence, I said these words unto the great Deity, with a heart filled with gladness,— Firmness in virtue, the slaughter of foes in battle, the highest fame, the greatest might, devotion to Yoga, thy adjacence, and hundreds upon hundreds of children, these are the boons I solicit of thee,— So be it,— said Sankara repeating the words I had uttered. After this, the mother of the universe, the upholders of all things, who cleanses, all things, viz., the spouse of Sarva, that vast receptacle of penances said with a restrained soul these words unto me,— 'The puissant Mahadeva has granted thee, O sinless one, a son who shall be named Samva. Do thou take from me also eight boons which thou choosest. I shall certainly grant them to thee.— Bowing unto her with a bend of my head, I said unto her, O son of Pandu,— I solicit from thee non-anger against the Brahmanas, grace of my father, a hundred sons, the highest enjoyments, love for my family, the grace of my mother, the attainment of tranquillity and peace, and cleverness in every act!'

अध्याय १३

श्लोक 69.2

निविशन्त्यां पुरा पार्थ दवारवत्याम इति शरुतिः अदेश्यत महाकूपस तृणवीरुत समावृतः

niviśantyāṃ purā pārtha davāravatyāma iti śarutiḥ adeśyata mahākūpasa tṛṇavīruta samāvṛtaḥ

हिन्दी अर्थ

अवाकु्शीर्षा: पतिष्यामो नरके नात्र संशय: नरकमें गिरेंगे, इसमें संशय नहीं है

English

[Bhishma said:] When Dvaravati was being settled long ago, Partha, so we have heard, a great well was seen, covered with grass and creepers.

अध्याय १३

श्लोक 69.3

परयत्नं तत्र कुर्वाणास तस्मात कूपाज जलार्थिनः शरमेण महता युक्तास तस्मिंस तॊये सुसंवृते

parayatnaṃ tatra kurvāṇāsa tasmāta kūpāja jalārthinaḥ śarameṇa mahatā yuktāsa tasmiṃsa tòye susaṃvṛte

हिन्दी अर्थ

आमिषप्रतिसंहारात् प्रजा ह्यायुष्मती भवेत्

English

Making effort there, those seeking water from that well, joined with great toil, in the water that was covered,

अध्याय १३

श्लोक 69.4

ददृशुस ते महाकायं कृकलासम अवस्थितम तस्य चॊद्धरणे यत्नम अकुर्वंस ते सहस्रशः

dadṛśusa te mahākāyaṃ kṛkalāsama avasthitama tasya còddharaṇe yatnama akurvaṃsa te sahasraśaḥ

हिन्दी अर्थ

वस्तुओंका दान करनेसे मनुष्य स्मरणशक्ति और मेधा प्राप्त कर लेता है दाढ़ी-मूँछ धारण करनेवालोंको श्रेष्ठ संतानकी प्राप्ति होती है

English

saw a huge lizard staying there; and they made effort by thousands to lift it.

अध्याय १३

श्लोक 69.5

परग्रहैश चर्म पट्टैश च तं बद्ध्वा पर्वतॊपमम नाशक्नुवन समुद्धर्तुं ततॊ जग्मुर जनार्दनम

paragrahaiśa carma paṭṭaiśa ca taṃ baddhvā parvatòpamama nāśaknuvana samuddhartuṃ tatò jagmura janārdanama

हिन्दी अर्थ

कृत्वा द्वादशवर्षाणि वीरस्थानाद् विशिष्यते

English

Binding that mountain-like creature with ropes and leather straps, they could not lift it, and went to Janardana.

अध्याय १३

श्लोक 69.6

खम आवृत्यॊद पानस्य कृकलासः सथितॊ महान तस्य नास्ति समुद्धर्तेत्य अथ कृष्णे नयवेदयन

khama āvṛtyòda pānasya kṛkalāsaḥ sathitò mahāna tasya nāsti samuddhartetya atha kṛṣṇe nayavedayana

हिन्दी अर्थ

ब्रह्मदेयां सुतां दत्त्वा प्राप्नोति मनुजर्षभ लभते च शिवं ज्ञानं फलपुष्पप्रदो नर:

English

"A great lizard stands covering the mouth of the well; there is none to lift it": so they reported to Krishna.

अध्याय १३

श्लोक 69.7

स वासुदेवेन समुद्धृतश च; पृष्टश च कामान निजगाद राजा नृगस तदात्मानम अथॊ नयवेदयत; पुरातनं यज्ञसहस्रयाजिनम

sa vāsudevena samuddhṛtaśa ca; pṛṣṭaśa ca kāmāna nijagāda rājā nṛgasa tadātmānama athò nayavedayata; purātanaṃ yajñasahasrayājinama

हिन्दी अर्थ

नरं प्रदातारमुपैति सा गौ:

English

Lifted by Vasudeva and asked what he wished, King Nriga then told himself, the ancient sacrificer of a thousand sacrifices.

अध्याय १३

श्लोक 69.8

तथा बरुवाणं तु तम आह माहवः; शुभं तवया कर्मकृतं न पापकम कथं भवान दुर्गतिम ईदृशं गतॊ; नरेन्द्र तद बरूहि किम एतद ईदृशम

tathā baruvāṇaṃ tu tama āha māhavaḥ; śubhaṃ tavayā karmakṛtaṃ na pāpakama kathaṃ bhavāna durgatima īdṛśaṃ gatò; narendra tada barūhi kima etada īdṛśama

हिन्दी अर्थ

कामधेनु होकर आती है परलोकमें उद्धार कर देती है

English

As he spoke so, Madhava said to him: "Good deeds were done by you, no sin; how did you come to such an ill state, king? Tell me what this is."

अध्याय १३

श्लोक 69.9

शतं सहस्राणि शतं गवां पुनः; पुनः शतान्य अष्ट शतायुतानि तवया पुरा दत्तम इतीह शुश्रुम; नृप दविजेभ्यः कव नु तद्गतं तव

śataṃ sahasrāṇi śataṃ gavāṃ punaḥ; punaḥ śatānya aṣṭa śatāyutāni tavayā purā dattama itīha śuśruma; nṛpa davijebhyaḥ kava nu tadgataṃ tava

हिन्दी अर्थ

लोका वसूनां सुलभा भवन्ति

English

"We have heard here that you gave earlier a hundred thousand cows, again hundreds, eight hundreds, and tens of thousands to the twice-born, king; where has that gone?"

अध्याय १३

श्लोक 69.10

नृगस ततॊ ऽबरवीत कृष्णं बराह्मणस्याग्निहॊत्रिणः परॊषितस्य परिभ्रष्टा गौर एका मम गॊधने

nṛgasa tatò 'baravīta kṛṣṇaṃ barāhmaṇasyāgnihòtriṇaḥ paròṣitasya paribhraṣṭā gaura ekā mama gòdhane

हिन्दी अर्थ

तृतीये पुरुषे तुभ्यं ब्राह्मणत्वमुपैष्यति भगुवंशियोंके सम्बन्धी होओगे

English

"Uma said, 'It shall be even so, O thou that art possessed of prowess and puissance equal to that of a celestial. I never say what is untrue. Thou shalt have sixteen thousand wives. Thy love for them and theirs also for thee shall be unlimited. From all thy kinsmen also, thou shalt receive the highest affection. Thy body too shall be most beautiful. Seven thousand guests will daily feed at thy palace.'

अध्याय १३

श्लोक 69.11

गवां सहस्रे संख्याता तदा सा पशुपैर मम सा बराह्मणाय मे दत्ता परेत्यार्थम अभिकाङ्क्षता

gavāṃ sahasre saṃkhyātā tadā sā paśupaira mama sā barāhmaṇāya me dattā paretyārthama abhikāṅkṣatā

हिन्दी अर्थ

कुशिकस्तु मुनेर्वाक्यं च्यवनस्य महात्मन:

English

"Vasudeva continued, 'Having thus granted me boons both the god and the goddess, O Bharata, disappeared there and then with their Ganas, O elder brother of Bhima. All those wonderful facts I related fully, O best of kings, to that Brahmana of great energy, viz., Upamanyu (from whom I had obtained the Diksha before adoring Mahadeva). Bowing

अध्याय १३

श्लोक 69.12

अपश्यत परिमार्गंश च तां यां परगृहे दविजः ममेयम इति चॊवाच बराह्मणॊ यस्य साभवत

apaśyata parimārgaṃśa ca tāṃ yāṃ paragṛhe davijaḥ mameyama iti còvāca barāhmaṇò yasya sābhavata

हिन्दी अर्थ

एवमस्त्विति धर्मात्मा तदा भरतसत्तम वरार्थ चोदयामास तमुवाच स पार्थिव:

English

down unto the great God, Upamanyu said these words to me.'

अध्याय १३

श्लोक 69.13

ताव उभौ समनुप्राप्तौ विवदन्तौ भृशज्वरौ भवान दाता भवान हर्तेत्य अथ तौ मां तदॊचतुः

tāva ubhau samanuprāptau vivadantau bhṛśajvarau bhavāna dātā bhavāna hartetya atha tau māṃ tadòcatuḥ

हिन्दी अर्थ

ब्रह्मभूतं कुलं मे5स्तु धर्मे चास्य मनो भवेत्

English

"Upamanyu said, 'There is no deity like Sarva. There is no end or refuge like Sarva. There is none that can give so many or such high boons. There is none that equal him in battle.'"

अध्याय १३

श्लोक 69.14

शतेन शतसंख्येन गवां विनिमयेन वै याचे परतिग्रहीतारं स तु माम अब्रवीद इदम

śatena śatasaṃkhyena gavāṃ vinimayena vai yāce paratigrahītāraṃ sa tu māma abravīda idama

हिन्दी अर्थ

कि मेरा कुल ब्राह्मण हो जाय और उसका धर्ममें मन लगा रहे” अभ्यनुज्ञाय नृपतिं तीर्थयात्रां ययौ तदा

English

"I begged the receiver by exchange of a hundred times a hundred cows, but he said this to me:

अध्याय १३

श्लोक 69.15

देशकालॊपसंपन्ना दॊग्ध्री कषान्ताविवत्सला सवादु कषीरप्रदा धन्या मम नित्यं निवेशने

deśakālòpasaṃpannā dògdhrī kaṣāntāvivatsalā savādu kaṣīrapradā dhanyā mama nityaṃ niveśane

हिन्दी अर्थ

तत्काल तीर्थयात्राके लिये चले गये

English

'A cow suited to place and time, patient, not calf-loving, giver of sweet milk, blessed, is always in my house.

अध्याय १३

श्लोक 69.16

कृशं च भरते या गौर मम पुत्रम अपस्तनम न सा शक्या मया हातुम इत्य उक्त्वा स जगाम ह

kṛśaṃ ca bharate yā gaura mama putrama apastanama na sā śakyā mayā hātuma itya uktvā sa jagāma ha

हिन्दी अर्थ

भृगूणां कुशिकानां च अभिसम्बन्धकारणम् हीनां पार्थिवसंघातै: श्रीमद्धि: पृथिवीमिमाम्

English

The cow that nourishes my lean son without breast I cannot give up,' and he went.

अध्याय १३

श्लोक 69.17

ततस तम अपरं विप्रं याचे विनिमयेन वै गवां शतसहस्रं वै तत कृते गृह्यताम इति

tatasa tama aparaṃ vipraṃ yāce vinimayena vai gavāṃ śatasahasraṃ vai tata kṛte gṛhyatāma iti

हिन्दी अर्थ

देखता हूँ तब भारी चिन्तामें पड़कर बारंबार मूर्च्छित-सा होने लगता हूँ

English

Then I begged another brahmana by exchange: 'Take a hundred thousand cows for that one.'

अध्याय १३

श्लोक 69.18

[बर] न राज्ञां परतिगृह्णामि शक्तॊ ऽहं सवस्य मार्गणे सैव गौर दीयतां शीघ्रं ममेति मधुसूदन

[bara] na rājñāṃ paratigṛhṇāmi śaktò 'haṃ savasya mārgaṇe saiva gaura dīyatāṃ śīghraṃ mameti madhusūdana

हिन्दी अर्थ

कोटिश: पुरुषान् हत्वा परितप्ये पितामह या हीना: पतिभि: पुन्रैर्मातुलैभ्रातृभिस्तथा

English

[The brahmana said:] 'I do not accept from kings; I am able in seeking my own; let that very cow be given quickly to me, Madhusudana.'

अध्याय १३

श्लोक 69.19

रुक्मम अश्वांश च ददतॊ रजतं सयन्दनांस तथा न जग्राह ययौ चापि तदा स बराह्मणर्षभः

rukmama aśvāṃśa ca dadatò rajataṃ sayandanāṃsa tathā na jagrāha yayau cāpi tadā sa barāhmaṇarṣabhaḥ

हिन्दी अर्थ

और मामा आदि सम्बन्धियोंसे सदाके लिये बिछुड़ गयी हैं?

English

Though I offered gold, horses, silver and chariots, that bull among brahmanas did not accept and went.

अध्याय १३

श्लोक 69.20

एतस्मिन्न एव काले तु चॊदितः कालधर्मणा पितृलॊकम अहं पराप्य धर्मराजम उपागमम

etasminna eva kāle tu còditaḥ kāladharmaṇā pitṛlòkama ahaṃ parāpya dharmarājama upāgamama

हिन्दी अर्थ

उपदिष्टमिहेच्छामि तत्त्वतो5हं विशाम्पते

English

At this very time, urged by the law of time, I reached the world of the ancestors and came to the King of Dharma.

अध्याय १३

श्लोक 69.21

यमस तु पूजयित्वा मां ततॊ वचनम अब्रवीत नान्तः संख्यायते राजंस तव पुण्यस्य कर्मणः

yamasa tu pūjayitvā māṃ tatò vacanama abravīta nāntaḥ saṃkhyāyate rājaṃsa tava puṇyasya karmaṇaḥ

हिन्दी अर्थ

और इसके विषयमें आपका यथार्थ उपदेश ग्रहण करना चाहता हूँ परीक्ष्य निपुणं बुद्ध्या युधिष्ठिरमभाषत

English

Yama, honouring me, then said: 'No end is counted of your merit, king.

अध्याय १३

श्लोक 69.22

अस्ति चैव कृतं पापम अज्ञानात तद अपि तवया चरस्व पापं पश्चाद वा पूर्वं वा तवं यथेच्छसि

asti caiva kṛtaṃ pāpama ajñānāta tada api tavayā carasva pāpaṃ paścāda vā pūrvaṃ vā tavaṃ yathecchasi

हिन्दी अर्थ

कर्मसे कौन-सी गति मिलती है--इस विषयको सुनो

English

But a sin was done by you through ignorance; practise it first or afterward, as you wish.'

अध्याय १३

श्लोक 69.23

रक्षितास्मीति चॊक्तं ते परतिज्ञा चानृता तव बराह्मण सवस्य चादानं तरिविधस ते वयतिक्रमः

rakṣitāsmīti còktaṃ te paratijñā cānṛtā tava barāhmaṇa savasya cādānaṃ tarividhasa te vayatikramaḥ

हिन्दी अर्थ

बड़ी आयु, ऊँचा पद और उत्तमोत्तम भोग प्राप्त होते हैं सौभाग्यं चैव तपसा प्राप्यते भरतर्षभ

English

'You said "I protect"; your promise was untrue; and taking a brahmana's property: yours is a threefold transgression.'

अध्याय १३

श्लोक 69.24

पूर्वं कृच्छ्रं चरिष्ये ऽहं पश्चाच छुभम इति परभॊ धर्मराजं बरुवन्न एवं पतितॊ ऽसमि महीतले

pūrvaṃ kṛcchraṃ cariṣye 'haṃ paścāca chubhama iti parabhò dharmarājaṃ baruvanna evaṃ patitò 'sami mahītale

हिन्दी अर्थ

उपभोगांस्तु दानेन ब्रह्मचर्येण जीवितम्

English

'First I shall bear the hardship and afterward the good': saying so to the King of Dharma, I fell on the ground.

अध्याय १३

श्लोक 69.25

अश्रौषं परच्युतश चाहं यमस्यॊच्चैः परभाषतः वासुदेवः समुद्धर्ता भविता ते जनार्दनः

aśrauṣaṃ paracyutaśa cāhaṃ yamasyòccaiḥ parabhāṣataḥ vāsudevaḥ samuddhartā bhavitā te janārdanaḥ

हिन्दी अर्थ

दानसे उपभोग और ब्रह्मचर्यके पालनसे दीर्घायु प्राप्त करता है फलमूलाशिनां राज्यं स्वर्ग: पर्णाशिनां भवेत्

English

I heard as I fell Yama speaking loudly: 'Vasudeva Janardana will be your lifter.

अध्याय १३

श्लोक 69.26

पूर्णे वर्षसहस्रान्ते कषीणे कर्मणि दुष्कृते पराप्स्यसे शाश्वताँल लॊकाञ जितान सवेनैव कर्मणा

pūrṇe varṣasahasrānte kaṣīṇe karmaṇi duṣkṛte parāpsyase śāśvatā~la lòkāña jitāna savenaiva karmaṇā

हिन्दी अर्थ

गुरुशुश्रूषया विद्या नित्यश्राद्धेन संतति:

English

When a thousand years are complete and the evil deed is exhausted, you will gain eternal worlds won by your own deed.'

अध्याय १३

श्लोक 69.27

कूपे ऽऽतमानम अधःशीर्षम अपश्यं पतितं च ह तिर्यग्यॊनिम अनुप्राप्तं न तु माम अजहात समृतिः

kūpe ''tamānama adhaḥśīrṣama apaśyaṃ patitaṃ ca ha tiryagyònima anuprāptaṃ na tu māma ajahāta samṛtiḥ

हिन्दी अर्थ

मरुं साधयतो राजन् नाकपृष्ठमनाशके चीरवल्कलवासोभिववसांस्थाभरणानि च

English

I saw myself fallen head-down in the well and having reached an animal womb, but memory did not leave me.

अध्याय १३

श्लोक 69.28

तवया तु तारितॊ ऽसम्य अद्य किम अन्यत्र तपॊबलात अनुजानीहि मां कृष्ण गच्छेयं दिवम अद्य वै

tavayā tu tāritò 'samya adya kima anyatra tapòbalāta anujānīhi māṃ kṛṣṇa gaccheyaṃ divama adya vai

हिन्दी अर्थ

वल्कलके वस्त्र पहननेसे उत्तमोत्तम वस्त्र और आभूषण प्राप्त होते हैं

English

I have been carried across by you today; what else is there except the power of austerity? Give me leave, Krishna; let me go to heaven today."

अध्याय १३

श्लोक 69.29

अनुज्ञातः स कृष्णेन नमस्कृत्य जनार्दनम विमानं दिव्यम आस्थाय ययौ दिवम अरिंदम

anujñātaḥ sa kṛṣṇena namaskṛtya janārdanama vimānaṃ divyama āsthāya yayau divama ariṃdama

हिन्दी अर्थ

अन्निप्रवेशे नियतं ब्रह्मलोके महीयते प्रवेश कर जानेपर जीवको ब्रह्मलोकमें सम्मान प्राप्त होता है

English

Permitted by Krishna, bowing to Janardana, he mounted a divine car and went to heaven, scourge of foes.

अध्याय १३

श्लोक 69.30

ततस तस्मिन दिवं पराप्ते नृगे भरतसत्तम वासुदेव इमं शलॊकं जगाद कुरुनन्दन

tatasa tasmina divaṃ parāpte nṛge bharatasattama vāsudeva imaṃ śalòkaṃ jagāda kurunandana

हिन्दी अर्थ

करनेसे दीर्घायु संतान उत्पन्न होती है सत्यवादी नरश्रेष्ठ हैवतैः सह मोदते

English

When Nriga had gone to heaven, best of the Bharatas, Vasudeva sang this verse, descendant of the Kurus:

अध्याय १३

श्लोक 69.31

बराह्मण सवं न हर्तव्यं पुरुषेण विजानता बराह्मण सवं हृतं हन्ति नृगं बराह्मण गौर इव

barāhmaṇa savaṃ na hartavyaṃ puruṣeṇa vijānatā barāhmaṇa savaṃ hṛtaṃ hanti nṛgaṃ barāhmaṇa gaura iva

हिन्दी अर्थ

देवताओंके साथ आनन्द भोगता है

English

"A brahmana's property must not be taken by a man who knows; a brahmana's property taken kills, as a brahmin cow killed Nriga.

अध्याय १३

श्लोक 69.32

सतां समागमः सद्भिर नाफलः पार्थ विद्यते विमुक्तं नरकात पश्य नृगं साधु समागमात

satāṃ samāgamaḥ sadbhira nāphalaḥ pārtha vidyate vimuktaṃ narakāta paśya nṛgaṃ sādhu samāgamāta

हिन्दी अर्थ

अन्नस्य तु प्रदानेन तृप्पन्ते कामभोगत: देवशुश्रूषया राज्यं दिव्यं रूपं नियच्छति

English

Meeting with the good among the good is not fruitless, Partha; see Nriga freed from hell by meeting with the good.

अध्याय १३

श्लोक 69.33

परदानं फलवत तत्र दरॊहस तत्र तथाफलः अपचारं गवां तस्माद वर्जयेत युधिष्ठिर

paradānaṃ phalavata tatra daròhasa tatra tathāphalaḥ apacāraṃ gavāṃ tasmāda varjayeta yudhiṣṭhira

हिन्दी अर्थ

प्रेक्षणीयप्रदानेन स्मृतिं मेधां च विन्दति

English

The gift there had fruit, and the malice there had none; therefore, Yudhishthira, one should avoid wrong to cows."

अध्याय १३

श्लोक 70.1

दत्तानां फलसंप्राप्तिं गवां परब्रूहि मे ऽनघ विस्तरेण महाबाहॊ न हि तृप्यामि कथ्यताम

dattānāṃ phalasaṃprāptiṃ gavāṃ parabrūhi me 'nagha vistareṇa mahābāhò na hi tṛpyāmi kathyatāma

हिन्दी अर्थ

तथा विधिपूर्वक अन्नका दान करता है, उसे इन्द्रलोककी प्राप्ति होती है पक्के सोनेका दान उससे भी उत्तम फल देता है

English

"Upamanyu said, 'There was in the Krita age, O sire, a Rishi celebrated under the name of Tandi. With great devotion of heart he adored, with the aid of Yoga-meditation, the great God for ten thousand years. Listen to me as I tell thee fruit or reward he reaped of such extraordinary devotion. He succeeded in beholding Mahadeva and praised him by uttering some hymns. Thinking, with the aid of his penances, of Him who is the supreme Soul and who is immutable and undeteriorating, Tandi became filled with wonder, and said these words,— I seek the protection of Him whom the Sankhyas describe and the Yogins think of as the Supreme, the Foremost, the Purusha, the pervader of all things, and the Master of all existent objects, of him who, the learned say, is the cause of both the creation and the destruction of the universe; of him who is superior to all the celestials, the Asuras, and the Munis, of him who has nothing higher, who is unborn, who is the Lord of all things, who has neither beginning nor end, and who is endued with supreme puissance, who is possessed of the highest felicity, and who is effulgent and sinless. —After he had said these words, Tandi beheld before him that ocean of penances, that great Deity who is immutable and undeteriorating, who is without compare, who is inconceivable, who is eternal, and who is without any change, who is indivisible, who is whole, who is Brahma, who transcends all attributes, and who is endued with attributes, who is the highest delight of Yogins, who is without deterioration, who is called Emancipation, who is the refuge of the Mind, of Indra, of Agni, of the god of wind, of the entire universe, and of the Grandsire Brahma; who is incapable of being conceived by the Mind, who is without mutation of any kind, who is pure, who is capable of being apprehended by understanding only and who is immaterial as the Mind; who is difficult of comprehension, who is incapable of being measured, who is difficult of being attained by persons of uncleansed souls, who is the origin of the universe, and who transcends both the universe and the attribute of darkness; who is ancient, who is Purusha, who is possessed of effulgence, and who is higher than the highest. The Rishi Tandin, desirous of beholding Him who making himself endued with life- breaths, resides in what results from it viz., Jiva, in the form of that effulgence which is called the Mind, passed many years in the practice of the severest austerities, and having succeeded in beholding Him as

अध्याय १३

श्लोक 70.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम ऋषेर उद्दालकेर वाक्यं नाचिकेतस्य चॊभयॊः

[bha] atrāpya udāharantīmama itihāsaṃ purātanama ṛṣera uddālakera vākyaṃ nāciketasya còbhayòḥ

हिन्दी अर्थ

त्रिषु लोकेषु सर्वत्र पूजनीयस्तडागवान्

English

[Bhishma said:] On this too they recite this ancient Itihasa, the words of the sage Uddalaki and of Nachiketas, both.

अध्याय १३

श्लोक 70.3

ऋषिर उद्दालकिर दीक्षाम उपगम्य ततः सुतम तवं माम उपचरस्वेति नाचिकेतम अभाषत समाप्ते नियमे तस्मिन महर्षिः पुत्रम अब्रवीत

ṛṣira uddālakira dīkṣāma upagamya tataḥ sutama tavaṃ māma upacarasveti nāciketama abhāṣata samāpte niyame tasmina maharṣiḥ putrama abravīta

हिन्दी अर्थ

अतितात्रस्य यज्ञस्य फलं स समुपाश्चुते गाव: पिबन्ति सलिलं साधवश्षल नरा: सदा

English

The sage Uddalaki, having undertaken a vow, said to his son Nachiketas, "Serve me"; and when the observance was complete, the great sage said to his son:

अध्याय १३

श्लोक 70.4

उपस्पर्शन सक्तस्य सवाख्याय निरतस्य च इध्मा दर्भाः सुमनसः कलशश चाभितॊ जलम विस्मृतं मे तद आदाय नदीतीराद इहाव्रज

upasparśana saktasya savākhyāya niratasya ca idhmā darbhāḥ sumanasaḥ kalaśaśa cābhitò jalama vismṛtaṃ me tada ādāya nadītīrāda ihāvraja

हिन्दी अर्थ

तथा ऋषिगणाश्रैव संश्रयन्ति महीरुहान्

English

"Attached to ablutions and intent on study, fuel, kusha grass, flowers, a water-pot and water on all sides were forgotten by me; take them and come here from the river bank."

अध्याय १३

श्लोक 70.5

गत्वानवाप्य तत सर्वं नदीवेगसमाप्लुतम न पश्यामि तद इत्य एवं पितरं सॊ ऽबरवीन मुनिः

gatvānavāpya tata sarvaṃ nadīvegasamāplutama na paśyāmi tada itya evaṃ pitaraṃ sò 'baravīna muniḥ

हिन्दी अर्थ

प्रियो भवति भूतानामिह चैव परत्र च यो नार्चति यथाशक्ति स नृशंसो युधिष्ठिर

English

Going and not finding all that, swept by the river's current, "I do not see it," the sage said to his father.

अध्याय १३

श्लोक 70.6

कषुत्पिपासा शरमाविष्टॊ मुनिर उद्दालकिस तदा यमं पश्येति तं पुत्रम अशपत स महातपाः

kaṣutpipāsā śaramāviṣṭò munira uddālakisa tadā yamaṃ paśyeti taṃ putrama aśapata sa mahātapāḥ

हिन्दी अर्थ

गूढस्वाध्यायतपसो ब्राह्मणा: संशितव्रता: यत् करिष्यसि कल्याण तत् ते लोके युधाम्पते

English

Possessed by hunger, thirst and fatigue, the sage Uddalaki then cursed his son, saying "See Yama," that great ascetic.

अध्याय १३

श्लोक 70.7

तथा स पित्राभिहतॊ वाग्वज्रेण कृताञ्जलिः परसीदेति बरुवन्न एव गतसत्त्वॊ ऽपतद भुवि

tathā sa pitrābhihatò vāgvajreṇa kṛtāñjaliḥ parasīdeti baruvanna eva gatasattvò 'patada bhuvi

हिन्दी अर्थ

तथा दत्तं द्विजातिभ्यो भवत्यथ यतात्मसु

English

Thus struck by his father with a thunderbolt of words, with joined palms he said "Be gracious" and fell to the ground, his life gone.

अध्याय १३

श्लोक 70.8

नाचिकेतं पिता दृष्ट्वा पतितं दुःखमूर्छितः किं मया कृतम इत्य उक्त्वा निपपात महीतले

nāciketaṃ pitā dṛṣṭvā patitaṃ duḥkhamūrchitaḥ kiṃ mayā kṛtama itya uktvā nipapāta mahītale

हिन्दी अर्थ

करता है, वही फल संयमी ब्राह्मणोंको दान देनेसे मिलता है विशिष्ट: सर्वयज्ञेभ्यो ददतस्तात वर्तताम्

English

Seeing Nachiketas fallen, his father, fainting with sorrow, said "What have I done?" and fell on the ground.

अध्याय १३

श्लोक 70.9

तस्य दुःखपरीतस्य सवं पुत्रम उपगूहत वयतीतं तद अहः शेषं सा चॊग्रा तत्र शर्वरी

tasya duḥkhaparītasya savaṃ putrama upagūhata vayatītaṃ tada ahaḥ śeṣaṃ sā cògrā tatra śarvarī

हिन्दी अर्थ

निवसन् पूजयंश्लैव तेष्वानृण्यं नियच्छति

English

Embracing his own son, afflicted with sorrow, the rest of that day passed for him, and the fierce night.

अध्याय १३

श्लोक 70.10

पित्र्येणाश्रु परपातेन नाचिकेतः कुरूद्वह परास्पन्दच छयने कौश्ये वृष्ट्या सस्यम इवाप्लुतम

pitryeṇāśru parapātena nāciketaḥ kurūdvaha parāspandaca chayane kauśye vṛṣṭyā sasyama ivāplutama

हिन्दी अर्थ

गन्धप्रदानात् सुरभिर्नर: स्थात्

English

reward of those penances, he praised the great God in the following terms.'

अध्याय १३

श्लोक 70.11

स पर्यपृच्छत तं पुत्रं शलाघ्यं परत्यागतं पुनः दिव्यैर गन्धैः समादिग्धं कषीणस्वप्नम इवॊत्थितम

sa paryapṛcchata taṃ putraṃ śalāghyaṃ paratyāgataṃ punaḥ divyaira gandhaiḥ samādigdhaṃ kaṣīṇasvapnama ivòtthitama

हिन्दी अर्थ

दान करनेसे सुगन्धित शरीरकी प्राप्ति होती है नाना प्रकारके रत्नोंसे परिपूर्ण, धनसम्पन्न समृद्धिशाली घर प्राप्त कर लेता है

English

"Tandi said, 'Thou art the holiest of holies I and the refuge of all, O foremost of all beings endued with intelligence. Thou art the fiercest energy of all kinds of energy. Thou art the austerest penance of all penances. Thou, O puissant one, art the liberal giver of blessings. Thou art the supreme Truth. Salutations to thee, O thou of a thousand rays, and, O refuge of all felicity. Thou art the giver of that Nirvana which, O puissant one, Yatis, standing in fear of birth and death, strive for so hard. The Grandsire Brahma, he of a hundred sacrifices, (viz., Indra) Vishnu, the Viswadevas, the great Rishis, are

अध्याय १३

श्लोक 70.12

अपि पुत्र जिता लॊकाः शुभास ते सवेन कर्मणा दिष्ट्या चासि पुनः पराप्तॊ न हि ते मानुषं वपुः

api putra jitā lòkāḥ śubhāsa te savena karmaṇā diṣṭyā cāsi punaḥ parāptò na hi te mānuṣaṃ vapuḥ

हिन्दी अर्थ

स्तथाभिरूपक्ष नरेन्द्र लोके

English

"Son, have you won good worlds by your own deed? By good fortune you are back; your body is not human."

अध्याय १३

श्लोक 70.13

परत्यक्षदर्शी सर्वस्य पित्रा पृष्टॊ महात्मना अन्वर्थं तं पितुर मध्ये महर्षीणां नयवेदयत

paratyakṣadarśī sarvasya pitrā pṛṣṭò mahātmanā anvarthaṃ taṃ pitura madhye maharṣīṇāṃ nayavedayata

हिन्दी अर्थ

भार्यामयत्नोपगतां लभेत् सः एवं मनोहारिणी भार्या प्राप्त कर लेता है

English

The seer of all, asked by his great-souled father, told him the truth in the midst of the great sages.

अध्याय १३

श्लोक 70.14

कुर्वन भवच छासनम आशु यातॊ; हय अहं विशालां रुचिरप्रभावाम वैवस्वतीं पराप्य सबाम अपश्यं; सहस्रशॊ यॊजनहैम भौमाम

kurvana bhavaca chāsanama āśu yātò; haya ahaṃ viśālāṃ ruciraprabhāvāma vaivasvatīṃ parāpya sabāma apaśyaṃ; sahasraśò yòjanahaima bhaumāma

हिन्दी अर्थ

नाधथिकं विद्यते यस्मादित्याहु: परमर्षय:

English

"Doing your command, I quickly went and, reaching the vast, lovely, splendid assembly hall of Vaivasvata, I saw it, made of gold and earth for thousands of yojanas.

अध्याय १३

श्लोक 70.15

दृष्ट्वैव माम अभिमुखम आपतन्तं; गृहं निवेद्यासनम आदिदेश वैवस्वतॊ ऽरघ्यादिभिर अर्हणैश च; भवत कृते पूजयाम आस मां सः

dṛṣṭvaiva māma abhimukhama āpatantaṃ; gṛhaṃ nivedyāsanama ādideśa vaivasvatò 'raghyādibhira arhaṇaiśa ca; bhavata kṛte pūjayāma āsa māṃ saḥ

हिन्दी अर्थ

नाश्रमेडरोचयद् वासं वीरमार्गाभिकाडुक्षया करनेकी इच्छाका त्याग कर दिया

English

Seeing me come toward him, Vaivasvata gave a seat in the house and honoured me for your sake with guest-water and other honours.

अध्याय १३

श्लोक 70.16

ततस तव अहं तं शनकैर अवॊचं; वृतं सदस्यैर अभिपूज्यमानम पराप्तॊ ऽसमि ते विषयं धर्मराज; लॊकान अर्हे यान सम तान मे विधत्स्व

tatasa tava ahaṃ taṃ śanakaira avòcaṃ; vṛtaṃ sadasyaira abhipūjyamānama parāptò 'sami te viṣayaṃ dharmarāja; lòkāna arhe yāna sama tāna me vidhatsva

हिन्दी अर्थ

पितामहस्य यद् वाक्यं तद् वो रोचत्विति प्रभु:

English

Then I said to him slowly, as he was honoured, surrounded by assembly members: 'I have come to your domain, king of dharma; assign to me the worlds I deserve.'"

अध्याय १३

श्लोक 70.17

यमॊ ऽबरवीन मां न मृतॊ ऽसि सौम्य; यमं पश्येत्य आह तु तवां तपस्वी पिता परदीप्ताग्निसमानतेजा; न तच छक्यम अनृतं विप्र कर्तुम

yamò 'baravīna māṃ na mṛtò 'si saumya; yamaṃ paśyetya āha tu tavāṃ tapasvī pitā paradīptāgnisamānatejā; na taca chakyama anṛtaṃ vipra kartuma

हिन्दी अर्थ

युधिष्ठिरस्य तद् वाक्‍्यं बाढमित्यभ्यपूजयन् उस वचनका आदर किया

English

Yama said to me, "You are not dead, gentle one; the ascetic said to you 'See Yama' with his father's word, blazing like fire; that cannot be made untrue, brahmana.

अध्याय १३

श्लोक 70.18

देष्टस ते ऽहं परतिगच्छस्व तात; शॊचत्य असौ तव देहस्य कर्ता ददामि किं चापि मनः परणीतं; परियातिथे तव कामान वृणीष्व

deṣṭasa te 'haṃ paratigacchasva tāta; śòcatya asau tava dehasya kartā dadāmi kiṃ cāpi manaḥ paraṇītaṃ; pariyātithe tava kāmāna vṛṇīṣva

हिन्दी अर्थ

उपेता सर्वभूतैश्न श्रेष्ठा भूमिरिहोच्यते

English

I am pleased with you; go back, dear one; your father, maker of your body, grieves. I give you whatever is your mind's wish; choose your desires, loving of guests."

अध्याय १३

श्लोक 70.19

तेनैवम उक्तस तम अहं परत्यवॊचं; पराप्तॊ ऽसमि ते विषयं दुर्निवर्त्यम इच्छाम्य अहं पुण्यकृतां समृद्धाँल; लॊकान दरष्टुं यदि ते ऽहं वरार्हः

tenaivama uktasa tama ahaṃ paratyavòcaṃ; parāptò 'sami te viṣayaṃ durnivartyama icchāmya ahaṃ puṇyakṛtāṃ samṛddhā~la; lòkāna daraṣṭuṃ yadi te 'haṃ varārhaḥ

हिन्दी अर्थ

निवास करते हों, वही भूमि यहाँ श्रेष्ठ बतायी जाती है औदकानि च सर्वाणि प्रवक्ष्याम्यनुपूर्वश:

English

Thus addressed by him I replied: "I have come to your domain, hard to turn back from; I wish to see the prosperous worlds of the doers of merit, if I deserve a boon from you."

अध्याय १३

श्लोक 70.20

यानं समारॊप्य तु मां स देवॊ; वाहैर युक्तं सुप्रभं भानुमन्तम संदर्शयाम आस तदा सम लॊकान; सर्वांस तदा पुण्यकृतां दविजेन्द्र

yānaṃ samāròpya tu māṃ sa devò; vāhaira yuktaṃ suprabhaṃ bhānumantama saṃdarśayāma āsa tadā sama lòkāna; sarvāṃsa tadā puṇyakṛtāṃ davijendra

हिन्दी अर्थ

मनुष्य तीनों लोकोंमें सर्वत्र पूजनीय होता है कीर्तिसंजनन श्रेष्ठ तडागानां निवेशनम्

English

Mounting me on a vehicle yoked with horses, shining and radiant, the god then showed me all the worlds of the doers of merit, lord of the twice-born.

अध्याय १३

श्लोक 70.21

अपश्यं तत्र वेश्मानि तैजसानि कृतात्मनाम नाना संस्थान रूपाणि सर्वरत्नमयानि च

apaśyaṃ tatra veśmāni taijasāni kṛtātmanāma nānā saṃsthāna rūpāṇi sarvaratnamayāni ca

हिन्दी अर्थ

वृद्धि करनेवाला तथा कीर्तिके विस्तारका सर्वोत्तम साधन है

English

There I saw splendid dwellings of the self-purified, of various shapes and forms, made wholly of jewels,

अध्याय १३

श्लोक 70.22

चन्द्रमण्डलशुभ्राणि किङ्किणीजालवन्ति च अनेकशतभौमानि सान्तर जलवनानि च

candramaṇḍalaśubhrāṇi kiṅkiṇījālavanti ca anekaśatabhaumāni sāntara jalavanāni ca

हिन्दी अर्थ

तडागसुकृतं देशे क्षेत्रमेक॑ महाश्रयम् एक महान् आश्रय है

English

white like the moon's disc, with nets of little bells, with many hundreds of floors, with water and groves inside,

अध्याय १३

श्लोक 70.23

वैडूर्यार्क परकाशानि रूप्यरुक्ममयानि च तरुणादित्यवर्णानि सथावराणि चराणि च

vaiḍūryārka parakāśāni rūpyarukmamayāni ca taruṇādityavarṇāni sathāvarāṇi carāṇi ca

हिन्दी अर्थ

तडागानि च सर्वाणि दिशन्ति श्रियमुत्तमाम्

English

shining like beryl and sun, made of silver and gold, the colour of the young sun, standing and moving,

अध्याय १३

श्लोक 70.24

भक्ष्यभॊज्यमयाञ शैलान वासांसि शयनानि च सर्वकामफलांश चैव वृक्षान भवनसंस्थितान

bhakṣyabhòjyamayāña śailāna vāsāṃsi śayanāni ca sarvakāmaphalāṃśa caiva vṛkṣāna bhavanasaṃsthitāna

हिन्दी अर्थ

प्रकारके जलाशय उत्तम सम्पत्ति प्रदान करते हैं या च तत्र फलावाप्तिऋषिभि: समुदाह्ता

English

mountains made of food and drink, garments, beds, and trees bearing fruits of all desires standing at the houses,

अध्याय १३

श्लोक 70.25

नद्यॊ वीथ्यः सभा वापी दीर्घिकाश चैव सर्वशः घॊषवन्ति च यानानि युक्तान्य एव सहस्रशः

nadyò vīthyaḥ sabhā vāpī dīrghikāśa caiva sarvaśaḥ ghòṣavanti ca yānāni yuktānya eva sahasraśaḥ

हिन्दी अर्थ

लाभ होते हैं, उन सबको मैं तुम्हें बताऊँगा

English

rivers, lanes, halls, ponds and long lakes on all sides, and sounding vehicles harnessed by the thousand.

अध्याय १३

श्लोक 70.26

कषीरस्रवा वै सरितॊ गिरींश च; सर्पिस तथा विमलं चापि तॊयम वैवस्वतस्यानुमतांश च देशान; अदृष्टपूर्वान सुबहून अपश्यम

kaṣīrasravā vai saritò girīṃśa ca; sarpisa tathā vimalaṃ cāpi tòyama vaivasvatasyānumatāṃśa ca deśāna; adṛṣṭapūrvāna subahūna apaśyama

हिन्दी अर्थ

अग्निहोत्रफलं तस्य फलमाहुर्मनीषिण: गोसहस्रस्य स प्रेत्य लभते फलमुत्तमम्

English

Rivers flowing with milk, mountains, and ghee and clear water too; and many regions approved by Vaivasvata I saw, never seen before.

अध्याय १३

श्लोक 70.27

सर्वं दृष्ट्वा तद अहं धर्मराजम; अवॊचं वै परभविष्णुं पुराणम कषीरस्यैताः सर्पिषश चैव नद्यः; शश्वत सरॊताः कस्य भॊज्याः परदिष्टाः

sarvaṃ dṛṣṭvā tada ahaṃ dharmarājama; avòcaṃ vai parabhaviṣṇuṃ purāṇama kaṣīrasyaitāḥ sarpiṣaśa caiva nadyaḥ; śaśvata saròtāḥ kasya bhòjyāḥ paradiṣṭāḥ

हिन्दी अर्थ

स वै बहुसुवर्णस्य यज्ञस्य लभते फलम्

English

Seeing all that, I said to the King of Dharma, the mighty ancient: "These rivers of milk and ghee, with eternal flow: for whom are they ordained to enjoy?"

अध्याय १३

श्लोक 70.28

यमॊ ऽबरवीद विद्धि भॊज्यास तवम एता; ये दातारः साधवॊ गॊरसानाम अन्ये लॊकाः शाश्वता वीतशॊकाः; समाकीर्णा गॊप्रदाने रतानाम

yamò 'baravīda viddhi bhòjyāsa tavama etā; ye dātāraḥ sādhavò gòrasānāma anye lòkāḥ śāśvatā vītaśòkāḥ; samākīrṇā gòpradāne ratānāma

हिन्दी अर्थ

दक्षिणासे युक्त महान् यज्ञके फलका भागी होता है तस्याग्निष्टोमयज्ञस्यथ फलमाहुर्मनीषिण:

English

Yama said: "Know that you are to enjoy them, who are the givers of cow-products, the good; the other worlds, eternal and free of sorrow, are crowded with those devoted to the gift of cows.

अध्याय १३

श्लोक 70.29

न तव एवासां दानमात्रं परशस्तं; पात्रं कालॊ गॊविशेषॊ विधिश च जञात्वा देया विप्र गवान्तरं हि; दुःखं जञातुं पावकादित्यभूतम

na tava evāsāṃ dānamātraṃ paraśastaṃ; pātraṃ kālò gòviśeṣò vidhiśa ca jañātvā deyā vipra gavāntaraṃ hi; duḥkhaṃ jañātuṃ pāvakādityabhūtama

हिन्दी अर्थ

पुरुषोंने अग्निष्टोम नामक यज्ञके फलकी प्राप्ति बतायी है

English

Not the mere gift of them is praised; the vessel, the time, the special cow and the rule are to be known; brahmana, the difference among cows is hard to know, like fire and sun.

अध्याय १३

श्लोक 70.30

सवाध्यायाढ्यॊ यॊ ऽतिमात्रं तपस्वी; वैतानस्थॊ बराह्मणः पात्रम आसाम कृच्छ्रॊत्सृष्टाः पॊषणाभ्यागताश च; दवारैर एतैर गॊविशेषाः परशस्ताः

savādhyāyāḍhyò yò 'timātraṃ tapasvī; vaitānasthò barāhmaṇaḥ pātrama āsāma kṛcchròtsṛṣṭāḥ pòṣaṇābhyāgatāśa ca; davāraira etaira gòviśeṣāḥ paraśastāḥ

हिन्दी अर्थ

समस्त कुलका उद्धार कर देता है

English

A brahmana rich in study, exceedingly ascetic, keeping the sacrificial fires is their worthy vessel; cows released from hardship and come for nourishment: by these doors special cows are praised.

अध्याय १३

श्लोक 70.31

तिस्रॊ रात्रीर अद्भिर उपॊष्य भूमौ; तृप्ता गावस तर्पितेभ्यः परदेयाः वत्सैः परीताः सुप्रजाः सॊपचारास; तर्यहं दत्त्वा गॊरसैर वर्तितव्यम

tisrò rātrīra adbhira upòṣya bhūmau; tṛptā gāvasa tarpitebhyaḥ paradeyāḥ vatsaiḥ parītāḥ suprajāḥ sòpacārāsa; taryahaṃ dattvā gòrasaira vartitavyama

हिन्दी अर्थ

मृगपक्षिमनुष्याश्व सो5श्वमेधफलं लभेत् सुलभ होता है, वह अश्वमेध यज्ञका फल पाता है

English

Cows satisfied, after fasting three nights on the ground with only water, are to be given to the satisfied; pleased with calves, with good offspring and attendants, after giving, one should live on cow-products for three days.

अध्याय १३

श्लोक 70.32

दत्त्वा धेनुं सुव्रतां कांस्यदॊहां; कल्याण वत्साम अपलायिनीं च यावन्ति लॊमानि भवन्ति तस्यास; तावद वर्षाण्य अश्नुते सवर्गलॊकम

dattvā dhenuṃ suvratāṃ kāṃsyadòhāṃ; kalyāṇa vatsāma apalāyinīṃ ca yāvanti lòmāni bhavanti tasyāsa; tāvada varṣāṇya aśnute savargalòkama

हिन्दी अर्थ

तडागे यस्य तत् सर्व प्रेत्यानन्त्याय कल्पते

English

Giving a cow of good vows, with bronze milk-pail, with a fine calf and not fleeing, for as many years as she has hairs he enjoys the world of heaven.

अध्याय १३

श्लोक 70.33

तथानड्वाहं बराह्मणाय परदाय; दान्तं धुर्यं बलवन्तं युवानम कुलानुजीवं वीर्यवन्तं बृहन्तं; भुङ्क्ते लॊकान संमितान धेनुदस्य

tathānaḍvāhaṃ barāhmaṇāya paradāya; dāntaṃ dhuryaṃ balavantaṃ yuvānama kulānujīvaṃ vīryavantaṃ bṛhantaṃ; bhuṅkte lòkāna saṃmitāna dhenudasya

हिन्दी अर्थ

सबका पुण्य उस पुरुषको मरनेके बाद अक्षय सुख प्रदान करता है पानीयस्य प्रदानेन प्रीतिर्भवति शाश्वती

English

So too, giving a self-controlled, strong, vigorous, young ox fit for the yoke to a brahmana, supporting the family, mighty and large, he enjoys worlds measured by the giver of a cow.

अध्याय १३

श्लोक 70.34

गॊषु कषान्तं गॊशरण्यं कृतज्ञं; वृत्ति गलानं तादृशं पात्रम आहुः वृत्ति गलाने संभ्रमे वा महार्थे; कृष्यर्थे वा हॊमहेतॊः परसूत्याम

gòṣu kaṣāntaṃ gòśaraṇyaṃ kṛtajñaṃ; vṛtti galānaṃ tādṛśaṃ pātrama āhuḥ vṛtti galāne saṃbhrame vā mahārthe; kṛṣyarthe vā hòmahetòḥ parasūtyāma

हिन्दी अर्थ

जलका दान करते हैं, वे ही वहाँ जलदानके पुण्यसे सदा तृप्त रहते हैं

English

One patient with cows, a refuge of cows, grateful, afflicted in livelihood: such they call a worthy vessel; in distress of livelihood, in rush, for great purpose, for farming, for offerings, for childbirth,

अध्याय १३

श्लोक 70.35

गुर्वर्थे वा बाल पुष्ट्याभिषङ्गाद; गावॊ दातुं देशकालॊ ऽविशिष्टः अन्तर्जाताः सुक्रय जञानलब्धाः; पराणक्रीता निर्जिताश चौदकाश च

gurvarthe vā bāla puṣṭyābhiṣaṅgāda; gāvò dātuṃ deśakālò 'viśiṣṭaḥ antarjātāḥ sukraya jañānalabdhāḥ; parāṇakrītā nirjitāśa caudakāśa ca

हिन्दी अर्थ

ज्ञातिभि: सह मोदध्वमेतत् प्रेत्य सुदुर्लभम् दान अवश्य करना चाहिए

English

for the teacher's sake or the nourishment of a child, cows may be given; the time and place are not special; those born within, well bought, got by knowledge, bought with life, won, and from water.

अध्याय १३

श्लोक 70.36

[नचिकेतस] शरुत्वा वैवस्वतवचस तम अहं पुनर अब्रुवम अगॊमी गॊप्रदातॄणां कथं लॊकान निगच्छति

[naciketasa] śarutvā vaivasvatavacasa tama ahaṃ punara abruvama agòmī gòpradātṝṇāṃ kathaṃ lòkāna nigacchati

हिन्दी अर्थ

अत ऊर्ध्व॑ प्रवक्ष्यामि वृक्षाणामवरोपणम्

English

[Nachiketas said:] Hearing Vaivasvata's word, I asked again: "How does one who has no cow go to the worlds of the givers of cows?"

अध्याय १३

श्लोक 70.37

ततॊ यमॊ ऽबरवीद धीमान गॊप्रदाने परां गतिम गॊप्रदानानुकल्पं तु गाम ऋते सन्ति गॊप्रदाः

tatò yamò 'baravīda dhīmāna gòpradāne parāṃ gatima gòpradānānukalpaṃ tu gāma ṛte santi gòpradāḥ

हिन्दी अर्थ

लगानेका माहात्म्य बतलाऊँगा वृक्षगुल्मलतावल्‍ल्यस्त्वक्सारास्तृणजातय:

English

Then the wise Yama said: "The highest goal is in the gift of cows; but there are givers of cow-substitutes without a cow.

अध्याय १३

श्लोक 70.38

अलाभे यॊ गवां दद्याद घृतधेनुं यतव्रतः तस्यैता घृतवाहिन्यः कषरन्ते वत्सला इव

alābhe yò gavāṃ dadyāda ghṛtadhenuṃ yatavrataḥ tasyaitā ghṛtavāhinyaḥ kaṣarante vatsalā iva

हिन्दी अर्थ

कीर्तिश्न मानुषे लोके प्रेत्य चैव फलं शुभम्

English

When no cows are had, one who gives a ghee cow, of controlled vow: for him these cows flow with ghee, like loving ones.

अध्याय १३

श्लोक 70.39

घृतालाभे च यॊ दद्यात तिलधेनुं यतव्रतः स दुर्गात तारितॊ धेन्वा कषीरनद्यां परमॊदते

ghṛtālābhe ca yò dadyāta tiladhenuṃ yatavrataḥ sa durgāta tāritò dhenvā kaṣīranadyāṃ paramòdate

हिन्दी अर्थ

फलकी प्राप्ति होती है छायया चातिथ्थिं तात पूजयन्ति महीरुह:

English

When no ghee is had, one who gives a sesame cow, of controlled vow, is carried across hardship by the cow and rejoices in the river of milk.

अध्याय १३

श्लोक 70.40

तिलालाभे च यॊ दद्याज जलधेनुं यतव्रतः स कामप्रवहां शीतां नदीम एताम उपाश्नुते

tilālābhe ca yò dadyāja jaladhenuṃ yatavrataḥ sa kāmapravahāṃ śītāṃ nadīma etāma upāśnute

हिन्दी अर्थ

वृक्षदं पुत्रवद् वृक्षास्तारयन्ति परत्र तु पुत्रवत् परिपाल्याश्ष पुत्रास्ते धर्मत: स्मृता:

English

When no sesame is had, one who gives a water cow, of controlled vow, enjoys this cool river that bears desires."

अध्याय १३

श्लोक 70.41

एवमादीनि मे तत्र धर्मराजॊ नयदर्शयत दृष्ट्वा च परमं हर्षम अवापम अहम अच्युत

evamādīni me tatra dharmarājò nayadarśayata dṛṣṭvā ca paramaṃ harṣama avāpama ahama acyuta

हिन्दी अर्थ

एते स्वर्गे महीयन्ते ये चान्ये सत्यवादिन:

English

Such things the King of Dharma showed me there, and seeing them I gained supreme joy, Achyuta.

अध्याय १३

श्लोक 70.42

निवेदये चापि परियं भवत्सु; करतुर महान अल्पधनप्रचारः पराप्तॊ मया तात स मत्प्रसूतः; परपत्स्यते वेद विधिप्रवृत्तः

nivedaye cāpi pariyaṃ bhavatsu; karatura mahāna alpadhanapracāraḥ parāptò mayā tāta sa matprasūtaḥ; parapatsyate veda vidhipravṛttaḥ

हिन्दी अर्थ

यजेच्च विविधैर्यज्ै: सत्यं च सततं वदेत् यज्ञोंका अनुष्ठान करे तथा सदा सत्य बोले

English

"And I tell you what is dear: a great sacrifice of little wealth has come to me, dear father, born from me; it will proceed by the rule of the Veda.

अध्याय १३

श्लोक 70.43

शापॊ हय अयं भवतॊ ऽनुग्रहाय; पराप्तॊ मया यत्र दृष्टॊ यमॊ मे दानव्युष्टिं तत्र दृष्ट्वा महार्थां; निःसंदिग्धं दानधर्मांश चरिष्ये

śāpò haya ayaṃ bhavatò 'nugrahāya; parāptò mayā yatra dṛṣṭò yamò me dānavyuṣṭiṃ tatra dṛṣṭvā mahārthāṃ; niḥsaṃdigdhaṃ dānadharmāṃśa cariṣye

हिन्दी अर्थ

तेभ्यो विशिष्ट कि दानं मतं ते कुरुपुंगव

English

This curse has been received by me for your favour, since in it I saw Yama; seeing there the great reward of giving, I shall without doubt practise the dharmas of giving.

अध्याय १३

श्लोक 70.44

इदं च माम अब्रवीद धर्मराजः; पुनः पुनः संप्रहृष्टॊ दविजर्षे दानेन तात परयतॊ ऽभूः सदैव; विशेषतॊ गॊप्रदानं च कुर्याः

idaṃ ca māma abravīda dharmarājaḥ; punaḥ punaḥ saṃprahṛṣṭò davijarṣe dānena tāta parayatò 'bhūḥ sadaiva; viśeṣatò gòpradānaṃ ca kuryāḥ

हिन्दी अर्थ

अपेक्षा आपके मतमें कौन दान श्रेष्ठ है? अनुसरण करता हो, वह मुझे बताइये

English

And the King of Dharma, again and again glad, said this to me, brahmana sage: 'Dear one, be always restrained in giving, and especially give cows.

अध्याय १३

श्लोक 70.45

शुद्धॊ हय अर्थॊ नावमन्यः सवधर्मात; पात्रे देयं देशकालॊपपन्ने तस्माद गावस ते नित्यम एव परदेया; मा भूच च ते संशयः कश चिद अत्र

śuddhò haya arthò nāvamanyaḥ savadharmāta; pātre deyaṃ deśakālòpapanne tasmāda gāvasa te nityama eva paradeyā; mā bhūca ca te saṃśayaḥ kaśa cida atra

हिन्दी अर्थ

यच्चाभिलषितं दद्यात् तृषितायाभियाचते

English

Pure wealth is not to be scorned by one's own dharma; it is to be given to a vessel suited to place and time; therefore cows are to be constantly given by you; let there be no doubt in you on this.'

अध्याय १३

श्लोक 70.46

एताः पुरा अददन नित्यम एव; शान्तात्मानॊ दानपथे निविष्टाः तपांस्य उग्राण्य अप्रतिशङ्कमानास; ते वै दानं परददुश चापि शक्त्या

etāḥ purā adadana nityama eva; śāntātmānò dānapathe niviṣṭāḥ tapāṃsya ugrāṇya apratiśaṅkamānāsa; te vai dānaṃ paradaduśa cāpi śaktyā

हिन्दी अर्थ

दत्तं दातारमन्वेति यद् दानं भरतर्षभ एतानि वै पवित्राणि तारयन्त्यपि दुष्कृतम्

English

These were given in earlier times always by the peaceful-souled, set on the path of giving, not fearing fierce austerities; they gave gifts according to their power.

अध्याय १३

श्लोक 70.47

काले शक्त्या मत्सरं वर्जयित्वा; शुद्धात्मानः शरद्धिनः पुण्यशीलाः दत्त्वा तप्त्वा लॊकम अमुं परपन्ना; देदीप्यन्ते पुण्यशीलाश च नाके

kāle śaktyā matsaraṃ varjayitvā; śuddhātmānaḥ śaraddhinaḥ puṇyaśīlāḥ dattvā taptvā lòkama amuṃ parapannā; dedīpyante puṇyaśīlāśa ca nāke

हिन्दी अर्थ

दानानि हि नरं पापान्मोक्षयन्ति न संशय:

English

In due time, as able, leaving envy, pure-souled, faithful, of meritorious conduct, having given and practised austerity, they reached that world and shine in heaven, of meritorious conduct.

अध्याय १३

श्लोक 70.48

एतद दानं नयायलब्धं दविजेभ्यः; पात्रे दत्तं परापणीयं परीक्ष्य काम्याष्टम्यां वर्तिताव्यं दशाहं; रसैर गवां शकृता परस्नवैर वा

etada dānaṃ nayāyalabdhaṃ davijebhyaḥ; pātre dattaṃ parāpaṇīyaṃ parīkṣya kāmyāṣṭamyāṃ vartitāvyaṃ daśāhaṃ; rasaira gavāṃ śakṛtā parasnavaira vā

हिन्दी अर्थ

दान मनुष्यको पापसे मुक्त कर देते हैं, इसमें संशय नहीं है तत् तद् गुणवते देयं तदेवाक्षयमिच्छता

English

This gift won justly is to be given to the twice-born, given to a vessel after examining; for ten days one should live on cow-products, milk, dung or cow's urine.

अध्याय १३

श्लोक 70.49

वेद वरती सयाद वृषभ परदाता; वेदावाप्तिर गॊयुगस्य परदाने तीर्थावाप्तिर गॊप्रयुक्त परदाने; पापॊत्सर्गः कपिलायाः परदाने

veda varatī sayāda vṛṣabha paradātā; vedāvāptira gòyugasya paradāne tīrthāvāptira gòprayukta paradāne; pāpòtsargaḥ kapilāyāḥ paradāne

हिन्दी अर्थ

चाहता हो, उसके लिये ऐसा करना आवश्यक है

English

The giver of a bull would be one with the Vedic vow; the gift of a pair of oxen is the gaining of the Veda; the gift of one yoked to cows is the gaining of a sacred ford; the gift of a tawny cow is the release of sin.

अध्याय १३

श्लोक 70.50

गाम अप्य एकां कपिलां संप्रदाय; नयायॊपेतां कल्मषाद विप्रमुच्येत गवां रसात परमं नास्ति किं चिद; गवां दानं सुमहत तद वदन्ति

gāma apya ekāṃ kapilāṃ saṃpradāya; nayāyòpetāṃ kalmaṣāda vipramucyeta gavāṃ rasāta paramaṃ nāsti kiṃ cida; gavāṃ dānaṃ sumahata tada vadanti

हिन्दी अर्थ

सत्कार नहीं करता है, वह मनुष्य निर्दयी है

English

Giving even one tawny cow in a proper way, he is freed from stain; there is nothing higher than the juice of cows; they call the gift of cows very great.

अध्याय १३

श्लोक 70.51

गावॊ लॊकान धारयन्ति कषरन्त्यॊ; गावश चान्नं संजनयन्ति लॊके यस तज जानन न गवां हार्दम एति; स वै गन्ता निरयं पापचेताः

gāvò lòkāna dhārayanti kaṣarantyò; gāvaśa cānnaṃ saṃjanayanti lòke yasa taja jānana na gavāṃ hārdama eti; sa vai gantā nirayaṃ pāpacetāḥ

हिन्दी अर्थ

व्यसने योनुगृह्नाति स वै पुरुषसत्तम: उसपर दया करता है, वही मनुष्योंमें श्रेष्ठ है

English

Cows, flowing, support the worlds, and cows produce food in the world; one who knows that and does not come to the kindness of cows is a sinful-minded goer to hell.

अध्याय १३

श्लोक 70.52

यत ते दातुं गॊसहस्रं शतं वा; शतार्धं वा दशवा साधु वत्साः अप्य एकां वा साधवे बराह्मणाय; सास्यामुष्मिन पुण्यतीर्था नदी वै

yata te dātuṃ gòsahasraṃ śataṃ vā; śatārdhaṃ vā daśavā sādhu vatsāḥ apya ekāṃ vā sādhave barāhmaṇāya; sāsyāmuṣmina puṇyatīrthā nadī vai

हिन्दी अर्थ

अपहन्यात् क्षुधां यस्तु न तेन पुरुष: सम:

English

Whether you are to give a thousand cows, a hundred, fifty or ten, with good calves, or even one to a good brahmana: she will be a river of holy fords there.

अध्याय १३

श्लोक 70.53

पराप्त्या पुष्ट्या लॊकसंरक्षणेन; गावस तुल्याः सूर्यपादैः पृथिव्याम शब्दश चैकः संततिश चॊपभॊगस; तस्माद गॊदः सूर्य इवाभिभाति

parāptyā puṣṭyā lòkasaṃrakṣaṇena; gāvasa tulyāḥ sūryapādaiḥ pṛthivyāma śabdaśa caikaḥ saṃtatiśa còpabhògasa; tasmāda gòdaḥ sūrya ivābhibhāti

हिन्दी अर्थ

अयाचमानान् कौन्तेय सर्वोपायैर्निमन्त्रयेत् प्रत्येक उपायसे सहायता देनेके लिये निमन्त्रित करना चाहिए

English

By attainment, nourishment and protecting the world, cows are equal on earth to the sun's rays; one is the word, offspring and enjoyment; therefore the giver of a cow shines like the sun.

अध्याय १३

श्लोक 70.54

गुरुं शिष्यॊ वरयेद गॊप्रदाने; स वै वक्ता नियतं सवर्गदाता विधिज्ञानां सुमहान एष धर्मॊ; विधिं हय आद्यं विधयः संश्रयन्ति

guruṃ śiṣyò varayeda gòpradāne; sa vai vaktā niyataṃ savargadātā vidhijñānāṃ sumahāna eṣa dharmò; vidhiṃ haya ādyaṃ vidhayaḥ saṃśrayanti

हिन्दी अर्थ

अर्लन्तो नित्यसंतुष्टास्तथा लब्धोपजीविन:

English

A pupil should choose his teacher in the gift of cows; he is the speaker, constantly the giver of heaven; this is a very great dharma of those who know rules, for rules rely on the first rule.

अध्याय १३

श्लोक 70.55

एतद दानं नयायलब्धं दविजेभ्यः; पात्रे दत्त्वा परापयेथाः परीक्ष्य तवय्य आशंसन्त्य अमरा मानवाश च; वयं चापि परसृते पुण्यशीलाः

etada dānaṃ nayāyalabdhaṃ davijebhyaḥ; pātre dattvā parāpayethāḥ parīkṣya tavayya āśaṃsantya amarā mānavāśa ca; vayaṃ cāpi parasṛte puṇyaśīlāḥ

हिन्दी अर्थ

तान् युक्तैरुपजिज्ञास्यस्तथा द्विजवरोत्तमान् निमन्त्रयेथा: कौरव्य सर्वकामसुखावहै:

English

This gift won justly is to be given to the twice-born; having given to a vessel, you should cause to obtain after examining; immortals and men hope in you, and we too, on being born, are of meritorious conduct."

अध्याय १३

श्लोक 70.56

इत्य उक्तॊ ऽहं धर्मराज्ञा महर्षे; धर्मात्मानं शिरसाभिप्रणम्य अनुज्ञातस तेन वैवस्वतेन; परत्यागमं भगवत पादमूलम

itya uktò 'haṃ dharmarājñā maharṣe; dharmātmānaṃ śirasābhipraṇamya anujñātasa tena vaivasvatena; paratyāgamaṃ bhagavata pādamūlama

हिन्दी अर्थ

कार्यमित्येव मन्वाना धार्मिका: पुण्यकर्मिण:

English

Thus addressed by the King of Dharma, great sage, bowing my head to the righteous-souled one, permitted by that Vaivasvata, I came back to the root of the blessed one's feet.

अध्याय १३

श्लोक 71.1

[य] उक्तं वै गॊप्रदानं ते नाचिकेतम ऋषिं परति माहात्म्यम अपि चैवॊक्तम उद्देशेन गवां परभॊ

[ya] uktaṃ vai gòpradānaṃ te nāciketama ṛṣiṃ parati māhātmyama api caivòktama uddeśena gavāṃ parabhò

हिन्दी अर्थ

पुत्रवत् परिपाल्यास्ते नमस्तेभ्यस्तथाभयम् करनेवाले होते हैं। क्षत्रियका तेज ब्राह्मणके पास जाते ही शान्त हो जाता है

English

incapable of comprehending thee and thy real nature. How then can persons like ourselves hope to comprehend thee? From thee flows everything. Upon thee rests everything. Thou art called Kala, thou art called Purusha, thou art called Brahma. Celestial Rishis conversant with the Puranas, say that thou hast three bodies viz., those pertaining to Kalas, those pertaining to Purusha and those pertaining to Brahma or the three forms namely Brahma, Vishnu and Rudra. Thou art Adhi-Purusha, (occupying the physical flame from head to foot) thou art Adhyatma, thou art Adhibhuta, and Adhi-Daivata, thou art Adhi-loka, Adhi-Vijnanam and Adhi-Yajna. 2 Men of wisdom, when they succeed in knowing thee that residest in themselves and that art incapable of being known by the very gods, become freed from all bonds and pass into a state of existence that transcends all sorrow. 3 They that do not wish to know thee, O thou of great puissance, have to undergo innumerable births and deaths. Thou art the door of heaven and of Emancipation. Thou art he that projectest all beings into existence and withdrawest them again into thyself. Thou art the great giver. Thou art heaven, thou art Emancipation, thou art desire (the seed of action). Thou art wrath that inspires creatures. Thou art Sattwa, thou art Rajas, thou art Tamas, thou art the nether regions, and thou art the upper regions. Thou art the Grandsire Brahma, thou art Bhava, thou art Vishnu, thou art Skanda, thou art Indra, thou art Savitri, thou art Yama, thou art Varuna, Soma, thou art Dhatri, thou art Manu, thou art Vidhatri and thou art Kuvera, the Lord of treasures. Thou art Earth, thou art Wind, thou art Water, thou art Agni, thou art Space, thou art Speech, thou art the Understanding, thou art Steadiness, thou art Intelligence, thou art the acts that creatures do, thou art Truth, thou art Falsehood, thou art existent and thou art non-existent. Thou art the senses, thou art that

अध्याय १३

श्लोक 71.2

नृगेण च यथा दुःखम अनुभूतं महात्मना एकापराधाद अज्ञानात पितामह महामते

nṛgeṇa ca yathā duḥkhama anubhūtaṃ mahātmanā ekāparādhāda ajñānāta pitāmaha mahāmate

हिन्दी अर्थ

दूराच्छूद्रेणोपचर्यो ब्राह्मणो5ग्निरिव ज्वलन् मृदुभावान् सत्यशीलान् सत्यधर्मानुपालकान्

English

[Yudhishthira said:] And how the great-souled Nriga suffered sorrow from one offence done through ignorance, grandfather, greatly wise one,

अध्याय १३

श्लोक 71.3

दवारवत्यां यथा चासौ निविशन्त्यां समुद्धृतः मॊक्षहेतुर अभूत कृष्णस तद अप्य अवधृतं मया

davāravatyāṃ yathā cāsau niviśantyāṃ samuddhṛtaḥ mòkṣahetura abhūta kṛṣṇasa tada apya avadhṛtaṃ mayā

हिन्दी अर्थ

अपरेषां परेषां च परेभ्यश्षापि ये परे

English

and how, when Dvaravati was being settled, Krishna became the cause of his release when he was lifted up: that too I have grasped.

अध्याय १३

श्लोक 71.4

किं तव अस्ति मम संदेहॊ गवां लॊकं परति परभॊ तत्त्वतः शरॊतुम इच्छामि गॊदा यत्र विशन्त्य उत

kiṃ tava asti mama saṃdehò gavāṃ lòkaṃ parati parabhò tattvataḥ śaròtuma icchāmi gòdā yatra viśantya uta

हिन्दी अर्थ

ब्राह्मणेष्वेव शाम्पन्ति तेजांसि च तपांसि च न मे पितु: पिता राजन् न चात्मा न च जीवितम्

English

But I have a doubt about the world of cows, lord; I wish to hear truly where givers of cows enter.

अध्याय १३

श्लोक 71.5

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम यथापृच्छत पद्मयॊनिम एतद एव शतक्रतुः

[bha] atrāpya udāharantīmama itihāsaṃ purātanama yathāpṛcchata padmayònima etada eva śatakratuḥ

हिन्दी अर्थ

त्वत्तोडपि मे प्रियतरा ब्राह्मणा भरतर्षभ

English

[Bhishma said:] On this too they recite this ancient Itihasa, as Shatakratu asked the lotus-born this very thing.

अध्याय १३

श्लोक 71.6

[षक्र] सवर्लॊकवासिनां लक्ष्मीम अभिभूय सवया तविषा गॊलॊकवासिनः पश्ये वरजतः संशयॊ ऽतर मे

[ṣakra] savarlòkavāsināṃ lakṣmīma abhibhūya savayā taviṣā gòlòkavāsinaḥ paśye varajataḥ saṃśayò 'tara me

हिन्दी अर्थ

तेन सत्येन गच्छेयं लोकान् यत्र च शान्तनु: उन्हीं लोकोंमें जाऊँ जहाँ मेरे पिता शान्तनु गये हैं

English

[Shakra said:] "Overcoming the splendour of the dwellers of heaven with your own brightness, I see those who dwell in the world of cows going; here I have a doubt.

अध्याय १३

श्लोक 71.7

कीदृशा भगवँल लॊका गवां तद बरूहि मे ऽनघ यान आवसन्ति दातार एतद इच्छामि वेदितुम

kīdṛśā bhagava~la lòkā gavāṃ tada barūhi me 'nagha yāna āvasanti dātāra etada icchāmi vedituma

हिन्दी अर्थ

तत्र मे तात गन्तव्यमह्बाय च चिराय च

English

What are the worlds of cows like, blessed one? Tell me, sinless one; those that givers live in; I wish to know this.

अध्याय १३

श्लोक 71.8

कीदृशाः किं फलाः कः सवित परमस तत्र वै गुणः कथं च पुरुषास तत्र गच्छन्ति विगतज्वराः

kīdṛśāḥ kiṃ phalāḥ kaḥ savita paramasa tatra vai guṇaḥ kathaṃ ca puruṣāsa tatra gacchanti vigatajvarāḥ

हिन्दी अर्थ

यन्मे कृतं ब्राह्मणेषु न तप्ये तेन पार्थिव कि दूसरा कोई पुण्य क्‍यों नहीं किया?

English

What kind, what fruit, and what is highest in their quality there? And how do people go there, free of fever?

अध्याय १३

श्लोक 71.9

कियत कालं परदानस्य दाता च फलम अश्नुते कथं बहुविधं दानं सयाद अल्पम अपि वा कथम

kiyata kālaṃ paradānasya dātā ca phalama aśnute kathaṃ bahuvidhaṃ dānaṃ sayāda alpama api vā kathama

हिन्दी अर्थ

इति श्रीमहा भारते अनुशासनपर्वणि दानधर्मपर्वणि एकोनषष्टितमो5ध्याय:

English

For how long does the giver enjoy the fruit of giving? How is a gift many-fold, or how even small?

अध्याय १३

श्लोक 71.10

बह्वीनां कीदृशं दानम अल्पानां वापि कीदृशम अदत्त्वा गॊप्रदाः सन्ति केन वा तच च शंस मे

bahvīnāṃ kīdṛśaṃ dānama alpānāṃ vāpi kīdṛśama adattvā gòpradāḥ santi kena vā taca ca śaṃsa me

हिन्दी अर्थ

सहैव सा गतिर्नान्या तथास्माकं द्विजातय:

English

which transcends Prakriti, thou art immutable. Thou art superior to the universe of existent objects, thou art superior to the universe of non-existent objects, thou art capable of being conceived, thou art incapable of being conceived. That which is supreme Brahman, that which is the highest entity, that which is the end of both the Sankhyas and the Yogins, is, without doubt, identical with thee. Verily, rewarded have I been today by thee in consequence of thy granting me a sight of thy form. I have attained the end which the righteous alone attain to. I have been rewarded with that end which is solicited by persons whose understandings have been cleansed by Knowledge. Alas, so long I was steeped in Ignorance; for this long period I was a senseless fool, since I had no knowledge of thee that art the Supreme Deity, thee that art the only eternal Entity as can be only known by all persons endued with wisdom. In course of innumerable lives have I at last succeeded in acquiring that Devotion towards thee in consequence of which thou hast shown thyself to me. O thou that art ever inclined to extend thy grace to those that are devoted to thee. He that succeeds in knowing thee is enable to enjoy immortality. Thou art that which is ever a mystery with the gods, the Asuras, and the ascetics. Brahman is concealed in the cave of the heart. The very ascetics are unable to behold or know Him. l Thou art that puissant deity who is the doer of everything and whose face is turned towards every direction. Thou art the Soul of all things, thou seest all things, thou pervadest all things, and thou knowest all things. Thou makest a body for thyself, and bearest that body. Thou art an embodied Being. Thou enjoyest a body, and thou art the refuge of all embodied creatures. Thou art the creator of the life-breaths, thou possessest the life- breaths, thou art one that is endued with life-breaths, thou art the giver of the life-breaths, and thou art the refuge of all beings endued with life-breaths. Thou art that Adhyatma which is the refuge of all righteous persons that are devoted to Yoga-meditation and conversant with the Soul and that are

अध्याय १३

श्लोक 71.11

कथं च बहु दाता सयाद अल्पदात्रा समः परभॊ अल्पप्रदाता बहुदः कथं च सयाद इहेश्वर

kathaṃ ca bahu dātā sayāda alpadātrā samaḥ parabhò alpapradātā bahudaḥ kathaṃ ca sayāda iheśvara

हिन्दी अर्थ

पश्यन्तो दारुणं कर्म सततं क्षत्रिये स्थितम् कस्तेषां जीवितेनार्थस्त्वां विना ब्राह्मणाश्रयम्

English

And how can the giver of much be equal to a giver of little, lord, and how can a giver of little be a giver of much, lord?

अध्याय १३

श्लोक 71.12

कीदृशी दक्षिणा चैव गॊप्रदाने विशिष्यते एतत तथ्येन भगवन मम शंसितुम अर्हसि

kīdṛśī dakṣiṇā caiva gòpradāne viśiṣyate etata tathyena bhagavana mama śaṃsituma arhasi

हिन्दी अर्थ

राजन्यो ब्राह्मणान् राजन् पुरा परिचचार ह

English

And what kind of fee is distinguished in the gift of cows? You ought to tell me this truly, blessed one."

अध्याय १३

श्लोक 72.1

[बर] यॊ ऽयं परश्नस तवया पृष्टॊ गॊप्रदानाधिकारवान नास्य परष्टास्ति लॊके ऽसमिंस तवत्तॊ ऽनयॊ हि शतक्रतॊ

[bara] yò 'yaṃ paraśnasa tavayā pṛṣṭò gòpradānādhikāravāna nāsya paraṣṭāsti lòke 'samiṃsa tavattò 'nayò hi śatakratò

हिन्दी अर्थ

अर्द्त्तमो वै धृतिमान् कृपणादधृतात्मन: ब्राह्मणो धृतिमान् विद्वान देवान् प्रीणाति तुष्टिमान्

English

solicitous of avoiding rebirth. Verily, thou art that Supreme Lord who is identical with that refuge. Thou art the giver unto all creatures of whatever ends become theirs, fraught with happiness or misery. Thou art he that ordains all created beings to birth and death. Thou art the puissant Lord who grants success to Rishis crowned with success in respect of the fruition of their wishes. Having created all the worlds beginning with Bhu, together with all the denizens of heaven, that upholdest and cherishest them all, distributing thyself into thy well-known forms numbering Eight. 2 From thee flows everything. Upon

अध्याय १३

श्लोक 72.2

सन्ति नानाविधा लॊका यांस तवं शक्र न पश्यसि पश्यामि यान अहं लॊकान एकपत्न्यश च याः सत्रियः

santi nānāvidhā lòkā yāṃsa tavaṃ śakra na paśyasi paśyāmi yāna ahaṃ lòkāna ekapatnyaśa ca yāḥ satriyaḥ

हिन्दी अर्थ

माध्यन्दिनं ते सवनं ददतस्तात वर्तताम्

English

[Brahma said:] There are worlds of many kinds, Shakra, that you do not see; I see them, and the women who are one-husband wives.

अध्याय १३

श्लोक 72.3

कर्मभिश चापि सुशुभैः सुव्रता ऋषयस तथा स शरीरा हि तान यान्ति बराह्मणाः शुभवृत्तयः

karmabhiśa cāpi suśubhaiḥ suvratā ṛṣayasa tathā sa śarīrā hi tāna yānti barāhmaṇāḥ śubhavṛttayaḥ

हिन्दी अर्थ

सर्वस्वैश्वापि भर्तव्या नरा ये बहुकारिण: धेनूरनडुहो 5न्नानि च्छत्र॑ वासांस्युपानहौ

English

By very good deeds too, the sages of good vows, brahmanas of good conduct, go to them with their bodies.

अध्याय १३

श्लोक 72.4

शरीरन्यास मॊक्षेण मनसा निर्मलेन च सवप्नभूतांश च ताँल लॊकान पश्यन्तीहापि सुव्रतः

śarīranyāsa mòkṣeṇa manasā nirmalena ca savapnabhūtāṃśa ca tā~la lòkāna paśyantīhāpi suvrataḥ

हिन्दी अर्थ

तदा राजा महायज्ञैर्यजेत बहुदक्षिणै:

English

By giving up the body and by a pure mind, those of good vows see even here those worlds as in a dream.

अध्याय १३

श्लोक 72.5

ते तु लॊकाः सहस्राक्ष शृणु यादृग गुणान्विताः न तत्र करमते कालॊ न जरा न च पापकम तथान्यन नाशुभं किं चिन न वयाधिस तत्र न कलमः

te tu lòkāḥ sahasrākṣa śṛṇu yādṛga guṇānvitāḥ na tatra karamate kālò na jarā na ca pāpakama tathānyana nāśubhaṃ kiṃ cina na vayādhisa tatra na kalamaḥ

हिन्दी अर्थ

अभ्युदयशील होता है

English

Thousand-eyed, hear of what qualities those worlds are: Time does not run there, nor old age nor sin; nor is anything else inauspicious, nor disease nor weariness there.

अध्याय १३

श्लोक 72.6

यद यच च गावॊ मनसा तस्मिन वाञ्छन्ति वासव तत सर्वं परापयन्ति सम मम परत्यक्षदर्शनात कामगाः कामचारिण्यः कामात कामांश च भुञ्जते

yada yaca ca gāvò manasā tasmina vāñchanti vāsava tata sarvaṃ parāpayanti sama mama paratyakṣadarśanāta kāmagāḥ kāmacāriṇyaḥ kāmāta kāmāṃśa ca bhuñjate

हिन्दी अर्थ

भूमिमेव ददुः सर्वे भूमिं ते भुञज्जते जना: ही पूर्ण फल पाकर उसका उपभोग करते हैं

English

Whatever the cows wish in mind there, Vasava, they get all that by my direct sight; going at will, moving at will, they enjoy desires from desire.

अध्याय १३

श्लोक 72.7

वाप्यः सरांसि सरितॊ विविधानि वनानि च गृहाणि पर्वताश चैव यावद दरव्यं च किं चन

vāpyaḥ sarāṃsi saritò vividhāni vanāni ca gṛhāṇi parvatāśa caiva yāvada daravyaṃ ca kiṃ cana

हिन्दी अर्थ

भूमिर्भूतिर्महादेवी दातारं कुरुते प्रियम्

English

Ponds, lakes, rivers, various forests, houses, mountains and whatever wealth there is,

अध्याय १३

श्लोक 72.8

मनॊज्ञं सर्वभूतेभ्यः सर्वं तत्र परदृश्यते ईदृशान विद्धि ताँल लॊकान नास्ति लॊकस ततॊ ऽधिकः

manòjñaṃ sarvabhūtebhyaḥ sarvaṃ tatra paradṛśyate īdṛśāna viddhi tā~la lòkāna nāsti lòkasa tatò 'dhikaḥ

हिन्दी अर्थ

पुनर्नरित्वं सम्प्राप्य भवेत् स पृथिवीपति: संग्रामे वा तनुं जहायद् दद्याच्च पृथिवीमिमाम्

English

whatever is pleasing to all beings is seen there; know those worlds to be so; there is no world higher than that.

अध्याय १३

श्लोक 72.9

तत्र सर्वसहाः कषान्ता वत्सला गुरुवर्तिनः अहंकारैर विरहिता यान्ति शक्र नरॊत्तमाः

tatra sarvasahāḥ kaṣāntā vatsalā guruvartinaḥ ahaṃkāraira virahitā yānti śakra naròttamāḥ

हिन्दी अर्थ

उत्तम लक्ष्मीकी प्राप्ति करानेवाले होते हैं

English

There, Shakra, go the best of men who are all-enduring, patient, loving, devoted to teachers, free of egoism.

अध्याय १३

श्लोक 72.10

यः सर्वमांसानि न भक्षयीत; पुमान सदा यावद अन्याय युक्तः मातापित्रॊर अर्चिता सत्ययुक्तः; शुश्रूषिता बराह्मणानाम अनिन्द्यः

yaḥ sarvamāṃsāni na bhakṣayīta; pumāna sadā yāvada anyāya yuktaḥ mātāpitròra arcitā satyayuktaḥ; śuśrūṣitā barāhmaṇānāma anindyaḥ

हिन्दी अर्थ

व्यवहारसे संतुष्ट करता है

English

thee rests all things. All things, again, disappear in thee. Thou art the sole object that is Eternal. Thou art that region of Truth which is sought by the righteous and regarded by them as the highest. Thou art that cessation of individual existence which Yogins seek. Thou art that Oneness which is sought by persons conversant with the soul. Brahma and the Siddhas expounding the mantras have concealed thee in a cave for preventing the deities and Asuras and human beings from beholding thee. 1 Although thou residest in the heart, yet thou are concealed. Hence, stupefied by thee, deities and Asuras and human beings are all unable to understand thee, O Bhava, truly and in all thy details. Unto those persons that succeed in attaining to thee after having cleansed themselves by devotion, thou showest thyself of thy own accord, O thou that residest in all hearts. 2 By knowing thee one can avoid both death and rebirth. Thou art the highest object of knowledge. By knowing thee no higher object remains for one to know. Thou art the greatest object of acquisition. The person that is truly wise, by acquiring thee, thinks that there is no higher object to acquire. By attaining to thee that art exceedingly subtile and that art the highest object of acquisition, the man of wisdom becomes immortal and immutable. The followers of the Sankhya system, well conversant with their own philosophy and possessing a knowledge of the attributes (of Sattwa, Rajas and Tamas) and of those called the topics of enquiry,— those learned men who transcend the destructible by attaining to a knowledge of the subtile or indestructible—succeed, by knowing thee, in freeing themselves from all bonds. Persons conversant with the Vedas regard thee as the one object of knowledge, which has been expounded in the Vedantas. These men, devoted to the regulation of the breaths, always meditate on thee and at last enter into thee as their highest end. Riding on the car made of Om, those men enter into Maheswara. Of that which is called the Devayana (the path of the deities) thou art the door called Aditya. Thou art again, the door, called Chandramas, of that which is called the Pitriyana (the path of the Pitris). 3 Thou art Kashtha, thou art the points of the horizon, thou art the year, and thou art the Yugas. Thine is the sovereignty of the heavens, thine is the sovereignty of the Earth, thou art the Northern and the Southern declensions. The Grandsire Brahma in days of yore uttered thy praises, O thou that art called Nilarohita (blue and red), by reciting diverse hymns and urged thee to create living creatures. Brahmanas conversant with Richs praise thee by uttering Richs, regarding thee as unattached to all things and as divested of all forms. Adhyaryus, in sacrifices, pour libations, uttering Yajushes the while, in

अध्याय १३

श्लोक 72.11

अक्रॊधनॊ गॊषु तथा दविजेषु; धर्मे रतॊ गुरुशुश्रूषकश च यावज जीवं सत्यवृत्ते रतश च; दाने रतॊ यः कषमी चापराधे

akròdhanò gòṣu tathā davijeṣu; dharme ratò guruśuśrūṣakaśa ca yāvaja jīvaṃ satyavṛtte rataśa ca; dāne ratò yaḥ kaṣamī cāparādhe

हिन्दी अर्थ

उद्बवेजयन्ति याचन्ति सदा भूतानि दस्युवत् प्राणी लुटेरोंकी भाँति सदा लोगोंको उद्विग्न करते रहते हैं

English

honour of thee that art the sole object of knowledge, according to the three well-known ways, l Persons of cleansed understandings, that are conversant with Samans, sing thee with the aid of Samans. Those regenerate persons, again, that are conversant with the Atharvans, hymn thee as Rita, as Truth, as the

अध्याय १३

श्लोक 72.12

मृदुर दान्तॊ देवपरायणश च; सर्वातिथिश चापि तथा दयावान ईदृग गुणॊ मानवः संप्रयाति; लॊकं गवां शाश्वतं चाव्ययं च

mṛdura dāntò devaparāyaṇaśa ca; sarvātithiśa cāpi tathā dayāvāna īdṛga guṇò mānavaḥ saṃprayāti; lòkaṃ gavāṃ śāśvataṃ cāvyayaṃ ca

हिन्दी अर्थ

ददत् संजीवयत्येनमात्मानं च युधिष्ठिर

English

A man gentle, self-controlled, devoted to the gods, host of all, and compassionate, of such qualities goes to the eternal and imperishable world of cows.

अध्याय १३

श्लोक 72.13

न पारदारी पश्यति लॊकम एनं; न वै गुरुघ्नॊ न मृषा परलापी सदापवादी बराह्मणः शान्तवेदॊ; दॊषैर अन्यैर यश च युक्तॊ दुरात्मा

na pāradārī paśyati lòkama enaṃ; na vai gurughnò na mṛṣā paralāpī sadāpavādī barāhmaṇaḥ śāntavedò; dòṣaira anyaira yaśa ca yuktò durātmā

हिन्दी अर्थ

अपनेको भी जीवित रखता है भस्मच्छन्नानिवाग्नींस्तान् बुध्येथास्त्वं प्रयत्नत:

English

An adulterer does not see this world, nor a killer of his teacher, nor a liar, nor a brahmana always slandering, calm in the Veda, nor one evil-souled and joined with other faults.

अध्याय १३

श्लोक 72.14

न मित्र धरुन नैकृतिकः कृतघ्नः; शठॊ ऽनृजुर धर्मविद्वेषकश च न बरह्महा मनसापि परपश्येद; गवां लॊकं पुण्यकृतां निवासम

na mitra dharuna naikṛtikaḥ kṛtaghnaḥ; śaṭhò 'nṛjura dharmavidveṣakaśa ca na barahmahā manasāpi parapaśyeda; gavāṃ lòkaṃ puṇyakṛtāṃ nivāsama

हिन्दी अर्थ

अपूज्यमाना: कौरव्य पूजाहस्तु तथाविधा:

English

Neither a betrayer of friends, nor a cheat, nor an ingrate, nor a crafty, crooked hater of dharma, nor a killer of a brahmana would even in mind see the world of cows, the abode of the meritorious.

अध्याय १३

श्लोक 72.15

एतत ते सर्वम आख्यातं नैपुणेन सुरेश्वर गॊप्रदान रतानां तु फलं शृणु शतक्रतॊ

etata te sarvama ākhyātaṃ naipuṇena sureśvara gòpradāna ratānāṃ tu phalaṃ śṛṇu śatakratò

हिन्दी अर्थ

तेभ्य पूजां प्रयुज्जीथा ब्राह्मुणेभ्य: परंतप ब्राह्मणोंकी तुम्हें सदा पूजा करनी चाहिए

English

All this has been told to you skilfully, lord of gods; now hear, Shatakratu, the fruit of those devoted to the gift of cows.

अध्याय १३

श्लोक 72.16

दायाद्य लब्धैर अर्थैर यॊ गाः करीत्वा संप्रयच्छति धर्मार्जित धनक्रीतान स लॊकान अश्नुते ऽकषयान

dāyādya labdhaira arthaira yò gāḥ karītvā saṃprayacchati dharmārjita dhanakrītāna sa lòkāna aśnute 'kaṣayāna

हिन्दी अर्थ

यदनग्निहोत्रे सुहुते सायंप्रातर्भवेत् फलम्

English

One who gives cows bought with wealth gained by inheritance gains imperishable worlds bought with wealth earned by dharma.

अध्याय १३

श्लोक 72.17

यॊ वै दयूते धनं जित्वा गाः करीत्वा संप्रयच्छति स दिव्यम अयुतं शक्र वर्षाणां फलम अश्नुते

yò vai dayūte dhanaṃ jitvā gāḥ karītvā saṃprayacchati sa divyama ayutaṃ śakra varṣāṇāṃ phalama aśnute

हिन्दी अर्थ

विद्यावेदब्रतस्नातानव्यपाश्रयजीविन: अपि ते प्रतिगृह्नीयु: श्रद्धापेत॑ं युधिष्ठिर

English

One who, having won wealth at dice, buys cows and gives them gains, Shakra, the fruit of a divine ten thousand years.

अध्याय १३

श्लोक 72.18

दायाद्या यस्य वै गावॊ नयायपूर्वैर उपार्जिताः परदतास ताः परदातॄणां संभवन्त्य अक्षया धरुवाः

dāyādyā yasya vai gāvò nayāyapūrvaira upārjitāḥ paradatāsa tāḥ paradātṝṇāṃ saṃbhavantya akṣayā dharuvāḥ

हिन्दी अर्थ

किया हुआ मानकर अवश्य स्वीकार करेंगे

English

Cows that are one's inheritance, earned by just means, when given, become imperishable and fixed for the givers.

अध्याय १३

श्लोक 72.19

परतिगृह्य च यॊ दद्याद गाः सुशुद्धेन चेतसा तस्यापीहाक्षयाँल लॊकान धरुवान विद्धि शचीपते

paratigṛhya ca yò dadyāda gāḥ suśuddhena cetasā tasyāpīhākṣayā~la lòkāna dharuvāna viddhi śacīpate

हिन्दी अर्थ

अपि ते ब्राह्मणा भुक्त्वा गता: सोद्धरणान् गृहान् अन्नानि प्रात:सवने नियता ब्रह्मबचारिण:

English

And one who, having received cows, gives them with a very pure mind: know, lord of Shachi, that he too has imperishable fixed worlds here.

अध्याय १३

श्लोक 72.20

जन्मप्रभृति सत्यं च यॊ बरूयान नियतेन्द्रियः रुगु दविज सहः कषान्तस तस्य गॊभिः समा गतिः

janmaprabhṛti satyaṃ ca yò barūyāna niyatendriyaḥ rugu davija sahaḥ kaṣāntasa tasya gòbhiḥ samā gatiḥ

हिन्दी अर्थ

तृतीयं सवन ते वै वैश्वदेवं युधिछिर अहिंसा सर्वभूते भ्य: संविभागश्चन भागश:

English

One who speaks truth from birth, of controlled senses, patient with the stings of twice-born, has a goal equal to that of cows.

अध्याय १३

श्लोक 72.21

न जातु बराह्मणॊ वाच्यॊ यद अवाच्यं शचीपते मनसा गॊषु न दरुह्येद गॊवृत्तिर गॊऽनुकम्पकः

na jātu barāhmaṇò vācyò yada avācyaṃ śacīpate manasā gòṣu na daruhyeda gòvṛttira gò'nukampakaḥ

हिन्दी अर्थ

विशिष्ट: सर्वयज्ञानां नित्यं तात प्रवर्तताम्

English

A brahmana should never be told what should not be told, lord of Shachi; he should not harm cows in mind, living by cows and kind to cows.

अध्याय १३

श्लोक 72.22

सत्ये धर्मे च निरतस तस्य शक्र फलं शृणु गॊसहस्रेण समिता तस्य धेनुर भवत्य उत

satye dharme ca niratasa tasya śakra phalaṃ śṛṇu gòsahasreṇa samitā tasya dhenura bhavatya uta

हिन्दी अर्थ

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि षष्टितमो5ध्याय: कस्य ज्याय: फल प्रोक्ते कीदृशेभ्य: कथं कदा

English

Hear the fruit, Shakra, for one devoted to truth and dharma: a cow equal to a thousand cows is his.

अध्याय १३

श्लोक 72.23

कषत्रियस्य गुणैर एभिर अन्वितस्य फलं शृणु तस्यापि शततुल्या गौर भवतीति विनिश्चयः

kaṣatriyasya guṇaira ebhira anvitasya phalaṃ śṛṇu tasyāpi śatatulyā gaura bhavatīti viniścayaḥ

हिन्दी अर्थ

किंस्विन्नै:श्रेयसं तात तन्मे ब्रूहि पितामह

English

Hear the fruit for a kshatriya joined with these qualities: for him too a cow equal to a hundred is certain.

अध्याय १३

श्लोक 72.24

वैश्यस्यैते यदि गुणास तस्य पञ्चाशतं भवेत शूद्रस्यापि विनीतस्य चतुर्भागफलं समृतम

vaiśyasyaite yadi guṇāsa tasya pañcāśataṃ bhaveta śūdrasyāpi vinītasya caturbhāgaphalaṃ samṛtama

हिन्दी अर्थ

तस्य वैतानिकं कर्म दानं चैवेह पावनम् एतस्मात् कारणाद् यज्ञैर्यजेदू राजा55प्तदक्षिणै:

English

If a vaishya has these qualities, fifty; and for a trained shudra a quarter of the fruit is remembered.

अध्याय १३

श्लोक 72.25

एतच चैवं यॊ ऽनुतिष्ठेत युक्तः; सत्येन युक्तॊ गुरुशुश्रूषया च दान्तः कषान्तॊ देवतार्ची परशान्तः; शुचिर बुद्धॊ धर्मशीलॊ ऽनहंवाक

etaca caivaṃ yò 'nutiṣṭheta yuktaḥ; satyena yuktò guruśuśrūṣayā ca dāntaḥ kaṣāntò devatārcī paraśāntaḥ; śucira buddhò dharmaśīlò 'nahaṃvāka

हिन्दी अर्थ

श्रद्धामास्थाय परमां पावन होतदुत्तमम्

English

One who practises this, joined with truth, serving the teacher, self-controlled, patient, a worshipper of gods, calm, pure, wise, of dharmic character and not boastful,

अध्याय १३

श्लोक 72.26

महत फलं पराप्नुते स दविजाय; दत्त्वा दॊग्ध्रीं विधिनानेन धेनुम नित्यं दद्याद एकभक्तः सदा च; सत्ये सथिरॊ गुरुशुश्रूषिता च

mahata phalaṃ parāpnute sa davijāya; dattvā dògdhrīṃ vidhinānena dhenuma nityaṃ dadyāda ekabhaktaḥ sadā ca; satye sathirò guruśuśrūṣitā ca

हिन्दी अर्थ

देना चाहिए; क्योंकि श्रद्धापूर्वक दिया हुआ दान आत्मशुद्धिका सर्वोत्तम साधन है मैत्रान् साधून् वेदविद: शीलवृत्ततपोर्जितान्

English

gains great fruit, having given a milch cow to a twice-born by this rule; he should always give, eating once a day, steady in truth and serving his teacher.

अध्याय १३

श्लोक 72.27

वेद धयायी गॊषु यॊ भक्तिमांश च; नित्यं दृष्ट्वा यॊ ऽभिनन्देत गाश च आ जातितॊ यश च गवां नमेत; इदं फलं शक्र निबॊध तस्य

veda dhayāyī gòṣu yò bhaktimāṃśa ca; nityaṃ dṛṣṭvā yò 'bhinandeta gāśa ca ā jātitò yaśa ca gavāṃ nameta; idaṃ phalaṃ śakra nibòdha tasya

हिन्दी अर्थ

साधु स्वभाववाले ब्राह्मणोंको धन देकर संतुष्ट करो

English

One who studies the Veda, is devoted to cows, always welcomes cows on seeing them, and bows to cows from birth: hear his fruit, Shakra.

अध्याय १३

श्लोक 72.28

यत सयाद इष्ट्वा राजसूये फलं तु; यत सयाद इष्ट्वा बहुना काञ्चनेन एतत तुल्यं फलम अस्याहुर अग्र्यं; सर्वे सन्तस तव ऋषयॊ ये च सिद्धाः

yata sayāda iṣṭvā rājasūye phalaṃ tu; yata sayāda iṣṭvā bahunā kāñcanena etata tulyaṃ phalama asyāhura agryaṃ; sarve santasa tava ṛṣayò ye ca siddhāḥ

हिन्दी अर्थ

लिये स्वादिष्ट अन्न और दक्षिणासे युक्त यज्ञोंका अनुष्ठान करो पूजयेथा यायजूकांस्तवाप्यंशो भवेद् यथा

English

The fruit that would be from sacrificing with the Rajasuya, or from sacrificing with much gold, they say his fruit is equal to that, the foremost; all good sages and perfected ones say so.

अध्याय १३

श्लोक 72.29

यॊ ऽगरं भक्तान किं चिद अप्राश्य दद्याद; गॊभ्यॊ नित्यं गॊव्रती सत्यवादी शान्तॊ बुद्धॊ गॊसहस्रस्य पुण्यं; संवत्सरेणाप्नुयात पुण्यशीलः

yò 'garaṃ bhaktāna kiṃ cida aprāśya dadyāda; gòbhyò nityaṃ gòvratī satyavādī śāntò buddhò gòsahasrasya puṇyaṃ; saṃvatsareṇāpnuyāta puṇyaśīlaḥ

हिन्दी अर्थ

प्रजावांस्तेन भवति यथा जनयिता तथा

English

One who, always keeping the cow vow, truthful, calm, wise, gives something to the cows first, before the devoted eat, would gain in a year the merit of a thousand cows, of meritorious conduct.

अध्याय १३

श्लोक 72.30

य एकं भक्तम अश्नीयाद दद्याद एकं गवां च यत दशवर्षाण्य अनन्तानि गॊव्रती गॊऽनुकम्पकः

ya ekaṃ bhaktama aśnīyāda dadyāda ekaṃ gavāṃ ca yata daśavarṣāṇya anantāni gòvratī gò'nukampakaḥ

हिन्दी अर्थ

वस्त्र दान करते रहो

English

One who eats one meal and gives one to the cows, keeping the cow vow, kind to cows, for ten endless years.

अध्याय १३

श्लोक 72.31

एकेनैव च भक्तेन यः करीत्वा गां परयच्छति यावन्ति तस्य परॊक्तानि दिवसानि शतक्रतॊ तावच छतानां स गवां फलम आप्नॊति शाश्वतम

ekenaiva ca bhaktena yaḥ karītvā gāṃ parayacchati yāvanti tasya paròktāni divasāni śatakratò tāvaca chatānāṃ sa gavāṃ phalama āpnòti śāśvatama

हिन्दी अर्थ

अजुगुप्सांश्व विज्ञाय ब्राह्म॒णान् वृत्तिकर्शितान् राजसूयाश्चमेधाभ्यां श्रेयस्तत् क्षत्रियान् प्रति

English

One who, buying a cow with one meal, gives her: for as many days as were told, Shatakratu, for that many hundreds of cows he gains eternal fruit.

अध्याय १३

श्लोक 72.32

बराह्मणस्य फलं हीदं कषत्रिये ऽभिहितं शृणु पञ्च वार्षिकम एतत तु कषत्रियस्य फलं समृतम ततॊ ऽरधेन तु वैश्यस्य शूद्रॊ वैश्यार्धतः समृतः

barāhmaṇasya phalaṃ hīdaṃ kaṣatriye 'bhihitaṃ śṛṇu pañca vārṣikama etata tu kaṣatriyasya phalaṃ samṛtama tatò 'radhena tu vaiśyasya śūdrò vaiśyārdhataḥ samṛtaḥ

हिन्दी अर्थ

संचयित्वा पुनः कोशं यदू् राष्ट्र पालयिष्यसि

English

This is the fruit for a brahmana; hear what is said for a kshatriya: five years is remembered as the kshatriya's fruit, half of that for a vaishya, and for a shudra half of a vaishya.

अध्याय १३

श्लोक 72.33

यश चात्मविक्रयं कृत्वा गाः करीत्वा संप्रयच्छति यावतीः सपर्शयेद गा वै तावत तु फलम अश्नुते लॊम्नि लॊम्नि महाभाग लॊकाश चास्याक्षयाः समृताः

yaśa cātmavikrayaṃ kṛtvā gāḥ karītvā saṃprayacchati yāvatīḥ saparśayeda gā vai tāvata tu phalama aśnute lòmni lòmni mahābhāga lòkāśa cāsyākṣayāḥ samṛtāḥ

हिन्दी अर्थ

आत्मनश्न परेषां च वृत्तिं संरक्ष भारत और प्रजाजनोंका पुत्रकी भाँति पालन करो

English

One who, having sold himself, buys cows and gives them, gains fruit for as many cows as he touches; for each hair, greatly fortunate one, his worlds are imperishable.

अध्याय १३

श्लोक 72.34

संग्रामेष्व अर्जयित्वा तु यॊ वै गाः संप्रयच्छति आत्मविक्रय तुल्यास ताः शाश्वता विद्धि कौशिक

saṃgrāmeṣva arjayitvā tu yò vai gāḥ saṃprayacchati ātmavikraya tulyāsa tāḥ śāśvatā viddhi kauśika

हिन्दी अर्थ

योग: क्षेमश्व ते नित्यं ब्राह्मुणेष्वस्तु भारत

English

One who gives cows won in battles: know, Kaushika, those are eternal, equal to selling oneself.

अध्याय १३

श्लोक 72.35

अलाभे यॊ गवां दद्यात तिलधेनुं यतव्रतः दुर्गात स तारितॊ धेन्वा कषीरनद्यां परमॊदते

alābhe yò gavāṃ dadyāta tiladhenuṃ yatavrataḥ durgāta sa tāritò dhenvā kaṣīranadyāṃ paramòdate

हिन्दी अर्थ

रक्षासे तुम्हें कभी मुँह नहीं मोड़ना चाहिए अनर्थो ब्राह्मणस्यैष यद् वित्तनिचयो महान्

English

When no cows are had, one who gives a sesame cow, of controlled vow, is carried across hardship by the cow and rejoices in the river of milk.

अध्याय १३

श्लोक 72.36

न तव एवासां दानमात्रं परशस्तं; पात्रं कालॊ गॊविशेषॊ विधिश च कालज्ञानं विप्र गवान्तरं हि; दुःखं जञातुं पावकादित्यभूतम

na tava evāsāṃ dānamātraṃ paraśastaṃ; pātraṃ kālò gòviśeṣò vidhiśa ca kālajñānaṃ vipra gavāntaraṃ hi; duḥkhaṃ jañātuṃ pāvakādityabhūtama

हिन्दी अर्थ

होता है; क्योंकि लक्ष्मीका निरन्तर सहवास उन्हें दर्प और मोहमें डाल देता है

English

Not the mere gift of them is praised; the vessel, time, special cow and rule matter; the knowledge of time, brahmana, and difference among cows are hard to know, like fire and sun.

अध्याय १३

श्लोक 72.37

सवाध्यायाढ्यं शुद्धयॊनिं परशान्तं; वैतानस्थं पापभीरुं कृतज्ञम गॊषु कषान्तं नातितीक्ष्णं शरण्यं वृत्ति; गलानं तादृशं पात्रम आहुः

savādhyāyāḍhyaṃ śuddhayòniṃ paraśāntaṃ; vaitānasthaṃ pāpabhīruṃ kṛtajñama gòṣu kaṣāntaṃ nātitīkṣṇaṃ śaraṇyaṃ vṛtti; galānaṃ tādṛśaṃ pātrama āhuḥ

हिन्दी अर्थ

धर्मप्रणाशे भूतानामभाव: स्यान्न संशय: यज्ञे राष्ट्रादू धनं तस्मादानयध्वमिति ब्रुवन्

English

One rich in study, of pure birth, calm, keeping the fires, afraid of sin, grateful, patient with cows, not over-sharp, a refuge, afflicted in livelihood: such they call a worthy vessel.

अध्याय १३

श्लोक 72.38

वृत्ति गलाने सीदति चाति मात्रं; कृष्यर्थं वा हॊमहेतॊः परसूत्याम गुर्वर्थं वा बाल संवृद्धये वा; धेनुं दद्याद देशकाले विशिष्टे

vṛtti galāne sīdati cāti mātraṃ; kṛṣyarthaṃ vā hòmahetòḥ parasūtyāma gurvarthaṃ vā bāla saṃvṛddhaye vā; dhenuṃ dadyāda deśakāle viśiṣṭe

हिन्दी अर्थ

यजेदू राजा न त॑ यज्ञ प्रशंसन्त्यस्य साधव:

English

In distress of livelihood and very sunk, for farming, for offerings, in childbirth, for a teacher or for the growth of a child, one may give a cow at a special place and time.

अध्याय १३

श्लोक 72.39

अन्तर्जाताः सुक्रय जञानलब्धाः; पराणक्रीता निर्जिताश चौकजाश च कृच्छ्रॊत्सृष्टाः पॊषणाभ्यागताश च; दवारैर एतैर गॊविशेषाः परशस्ताः

antarjātāḥ sukraya jañānalabdhāḥ; parāṇakrītā nirjitāśa caukajāśa ca kṛcchròtsṛṣṭāḥ pòṣaṇābhyāgatāśa ca; davāraira etaira gòviśeṣāḥ paraśastāḥ

हिन्दी अर्थ

तादृशेनाप्युपायेन यष्टव्यं नोद्यमाहतै: प्रजापीड़नरूप कठोर प्रयत्नसे लाये हुए धनके द्वारा नहीं

English

Those born within, well bought, got by knowledge, bought with life, won, and from the family, released from hardship and come for nourishment: by these doors special cows are praised.

अध्याय १३

श्लोक 72.40

बलान्विताः शीलवयॊपपन्नाः; सर्वाः परशंसन्ति सुगन्धवत्यः यथा हि गङ्गा सरितां वरिष्ठा; तथार्जुनीनां कपिला वरिष्ठा

balānvitāḥ śīlavayòpapannāḥ; sarvāḥ paraśaṃsanti sugandhavatyaḥ yathā hi gaṅgā saritāṃ variṣṭhā; tathārjunīnāṃ kapilā variṣṭhā

हिन्दी अर्थ

दद्याच्च महतो भोगान् क्षुद्धयं प्रणुदेत् सताम् नाश्नन्ति विधिवत् तानि कि नु पापतरं तत:

English

All are praised that are strong, rich in conduct and age, and fragrant; as the Ganga is the best of rivers, so the tawny is the best of the white cows.

अध्याय १३

श्लोक 72.41

तिस्रॊ रात्रीस तव अद्भिर उपॊष्य भूमौ; तृप्ता गावस तर्पितेभ्यः परदेयाः वत्सैः पुष्टैः कषीरपैः सुप्रचारास; तयहं दत्त्वा गॊरसैर वर्तितव्यम

tisrò rātrīsa tava adbhira upòṣya bhūmau; tṛptā gāvasa tarpitebhyaḥ paradeyāḥ vatsaiḥ puṣṭaiḥ kaṣīrapaiḥ supracārāsa; tayahaṃ dattvā gòrasaira vartitavyama

हिन्दी अर्थ

क्रोशतां पतिपुत्राणां मृतोड्सौ न च जीवति

English

Cows satisfied, after fasting three nights on the ground with only water, are to be given to the satisfied, with well-fed calves that drink milk and graze well; after giving, for three days one should live on cow-products.

अध्याय १३

श्लोक 72.42

दत्त्वा धेनुं सुव्रतां साधु वत्सां; कल्याण वृत्ताम अपलायिनीं च यावन्ति लॊमानि भवन्ति तस्यास; तावन्ति वर्षाणि वसत्य अमुत्र

dattvā dhenuṃ suvratāṃ sādhu vatsāṃ; kalyāṇa vṛttāma apalāyinīṃ ca yāvanti lòmāni bhavanti tasyāsa; tāvanti varṣāṇi vasatya amutra

हिन्दी अर्थ

मुर्देके समान है तं वै राजकलिं हन्यु: प्रजा: सन्नह निर्धणम्

English

Giving a cow of good vows, with a fine calf, of auspicious conduct, not fleeing, for as many years as she has hairs he lives in the next world.

अध्याय १३

श्लोक 72.43

तथानड्वाहं बराह्मणायाथ धुर्यं; दत्त्वा युवानं बलिनं विनीतम हलस्य बॊढारम अनन्तवीर्यं; पराप्नॊति लॊकान दश धेनुदस्य

tathānaḍvāhaṃ barāhmaṇāyātha dhuryaṃ; dattvā yuvānaṃ balinaṃ vinītama halasya bòḍhārama anantavīryaṃ; parāpnòti lòkāna daśa dhenudasya

हिन्दी अर्थ

प्रजाको चाहिए कि ऐसे निर्दयी राजाको बाँधकर मार डाले

English

So too, giving to a brahmana a young, strong, trained ox fit for the yoke, bearing the plough, of endless strength, he gains ten worlds of the giver of a cow.

अध्याय १३

श्लोक 72.44

कान्तारे बराह्मणान गाश च यः परित्राति कौशिक कषेमेण च विमुच्येत तस्य पुण्यफलं शृणु अश्वमेध करतॊस तुल्यं फलं भवति शाश्वतम

kāntāre barāhmaṇāna gāśa ca yaḥ paritrāti kauśika kaṣemeṇa ca vimucyeta tasya puṇyaphalaṃ śṛṇu aśvamedha karatòsa tulyaṃ phalaṃ bhavati śāśvatama

हिन्दी अर्थ

चतुर्थ तस्य पापस्य राजा विन्दति भारत चौथाई भाग राजाको भी प्राप्त होता है

English

One who protects brahmanas and cows in a wilderness, Kaushika, and is freed with safety: hear the fruit of his merit; it is eternal, equal to the fruit of the horse sacrifice.

अध्याय १३

श्लोक 72.45

मृत्युकाले सहस्राक्ष यां वृत्तिम अनुकाङ्क्षते लॊकान बहुविधान दिव्यान यद वास्य हृदि वर्तते

mṛtyukāle sahasrākṣa yāṃ vṛttima anukāṅkṣate lòkāna bahuvidhāna divyāna yada vāsya hṛdi vartate

हिन्दी अर्थ

चतुर्थ तस्य पुण्यस्य राजा चाप्रोति भारत

English

At the time of death, thousand-eyed, whatever livelihood he desires, the many divine worlds, or whatever is in his heart,

अध्याय १३

श्लोक 72.46

तत सर्वं समवाप्नॊति कर्मणा तेन मानवः गॊभिश च समनुज्ञातः सर्वत्र स महीयते

tata sarvaṃ samavāpnòti karmaṇā tena mānavaḥ gòbhiśa ca samanujñātaḥ sarvatra sa mahīyate

हिन्दी अर्थ

पर्जन्यमिव भूतानि महाद्रुममिवाण्डजा: ज्ञातयस्त्वानुजीवन्तु सुहृदश्च परंतप

English

he gains all that by that deed; permitted by cows, he is honoured everywhere.

अध्याय १३

श्लोक 72.47

यस तव एतेनैव विधिना गां वनेष्व अनुगच्छति तृणगॊमय पर्णाशी निःस्पृहॊ नियतः शुचिः

yasa tava etenaiva vidhinā gāṃ vaneṣva anugacchati tṛṇagòmaya parṇāśī niḥspṛhò niyataḥ śuciḥ

हिन्दी अर्थ

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि एकषष्टितमो5ध्याय:

English

But one who follows a cow in forests by this rule, eating grass, dung and leaves, free of longing, restrained and pure,

अध्याय १३

श्लोक 72.48

अकामं तेन वस्तव्यं मुदितेन शतक्रतॊ मम लॊके सुरैः सार्धं लॊके यत्रापि चेच्छति

akāmaṃ tena vastavyaṃ muditena śatakratò mama lòke suraiḥ sārdhaṃ lòke yatrāpi cecchati

हिन्दी अर्थ

बहुदेयाश्व राजान: किंस्विद् दानमनुत्तमम् भूमिद: सर्वभूतेषु शाश्वतीरेधते समा:

English

he must live without desire, glad, Shatakratu, in my world with the gods, or in whatever world he wishes.

अध्याय १३

श्लोक 73.1

[इन्द्र] जानन यॊ गाम अपहरेद विक्रीयाद वार्थ कारणात एतद विज्ञातुम इच्छामि का नु तस्य गतिर भवेत

[indra] jānana yò gāma apahareda vikrīyāda vārtha kāraṇāta etada vijñātuma icchāmi kā nu tasya gatira bhaveta

हिन्दी अर्थ

पुनाति दत्ता पृथिवी दातारमिति शुश्रुम पृथिवीं नान्यदिच्छन्ति पावनं जननी यथा

English

Highest, and as Brahma. Thou art the highest cause, whence Sacrifice has flowed. Thou art the Lord, and thou art Supreme. The night and day are thy sense of hearing and sense of sight. The fortnights and months are thy head and arms. The seasons are thy energy, penances are thy patience, and the year is thy anus, thighs and feet. Thou art Mrityu. thou art Yama, thou art Hutasana, thou art Kala, thou art endued with speed in respect of destruction, thou art the original cause of Time, and thou art eternal Time. Thou art Chandramas and Aditya. with all the stars and planets and the atmosphere that fills space. Thou art the pole-star, thou art constellation called the seven Rishis, thou art the seven regions beginning with Bhu. Thou art Pradhana and Mahat, thou art Unmanifest, and thou art this world. Thou art the universe beginning with Brahman and ending with the lowest forms of vegetation. Thou art the beginning or original cause of all creatures. Thou art the eight Prakritis. 2 Thou art, again, above the eight Prakritis. Everything that exists, represents a portion of thy divine Self. Thou art that supreme Felicity which is also Eternal. Thou art the end which is attained to by all things. Thou art that highest existence which is sought for by the Righteous. Thou art that state which is freed from every anxiety. Thou art eternal Brahman! Thou art that highest state which constitutes the meditation of persons learned in the scriptures and the Vedangas. Thou art the highest Kashtha, thou art the highest Kala. Thou art the highest Success, and thou art the highest Refuge. Thou art the highest Tranquillity. Thou art the highest cessation of Existence. By attaining to thee, Yogins think that they attain to the highest success that is open to them. Thou art Contentment, thou art Success, thou art the Sruti, and thou art the Smriti. Thou art that Refuge of the Soul after which Yogins strive, and thou art that indestructible Prapti which men of Knowledge pursue. Thou art, without doubt, that End which those persons have in view that are habituated to sacrifices and that pour sacrificial libations, impelled by specific desires, and that make large presents on such occasions. Thou art that high End which is sought for by persons that waste and scorch their bodies with severe penances with ceaseless recitations, with those rigid vows and fasts that appertain to their tranquil lives, and with other means of self-affliction. O Eternal one, thou art that End which is theirs that are unattached to all things and that have relinquished all acts. Thou, O Eternal one, art that End which is theirs that are desirous of achieving

अध्याय १३

श्लोक 73.2

[बर] भक्षार्थं विक्रयार्थं वा ये ऽपहारं हि कुर्वते दानार्थं वा बराह्मणाय तत्रेदं शरूयतां फलम

[bara] bhakṣārthaṃ vikrayārthaṃ vā ye 'pahāraṃ hi kurvate dānārthaṃ vā barāhmaṇāya tatredaṃ śarūyatāṃ phalama

हिन्दी अर्थ

अपि गोचर्ममात्रेण भूमिदानेन पूयते

English

[Brahma said:] Those who steal cows for food or sale, or to give to a brahmana: hear the fruit of that.

अध्याय १३

श्लोक 73.3

विक्रयार्थं हि यॊ हिंस्याद भक्षयेद वा निर अङ्कुशः घातयानं हि पुरुषं ये ऽनुमन्येयुर अर्थिनः

vikrayārthaṃ hi yò hiṃsyāda bhakṣayeda vā nira aṅkuśaḥ ghātayānaṃ hi puruṣaṃ ye 'numanyeyura arthinaḥ

हिन्दी अर्थ

तेभ्य: पवित्रमाख्येयं भूमिदानमनुत्तमम् यो यजेताश्वमेधेन दद्याद् वा साधवे महीम्

English

One who for sale, unrestrained, kills or eats, and those wishing it who approve a man who kills,

अध्याय १३

श्लोक 73.4

घातकः खादकॊ वापि तथा यश चानुमन्यते यावन्ति तस्या लॊमानि तावद वर्षाणि मज्जति

ghātakaḥ khādakò vāpi tathā yaśa cānumanyate yāvanti tasyā lòmāni tāvada varṣāṇi majjati

हिन्दी अर्थ

अशड्क्‍्यमेकमेवैतद् भूमिदानमनुत्तमम्

English

the killer, the eater, and one who approves sinks for as many years as the cow has hairs.

अध्याय १३

श्लोक 73.5

ये दॊषा यादृशाश चैव दविज यज्ञॊपघातके विक्रये चापहारे च ते दॊषा वै समृताः परभॊ

ye dòṣā yādṛśāśa caiva davija yajñòpaghātake vikraye cāpahāre ca te dòṣā vai samṛtāḥ parabhò

हिन्दी अर्थ

फलके विषयमें किसीको शंका नहीं हो सकती गुरुहैवतपूजा च एता वर्तन्ति भूमिदम्

English

Whatever faults and of what kind there are in one who injures a twice-born's sacrifice, in selling and in theft, those faults are remembered, lord.

अध्याय १३

श्लोक 73.6

अपहृत्य तु यॊ गां वै बराह्मणाय परयच्छति यावद दाने फलं तस्यास तावन निरयम ऋच्छति

apahṛtya tu yò gāṃ vai barāhmaṇāya parayacchati yāvada dāne phalaṃ tasyāsa tāvana nirayama ṛcchati

हिन्दी अर्थ

सत्यवादिता, गुरु-शुश्रूषा और देवाराधन--इन सबका फल प्राप्त हो जाता है

English

One who, having stolen a cow, gives it to a brahmana, goes to hell for as long as the fruit of the gift.

अध्याय १३

श्लोक 73.7

सुवर्णं दक्षिणाम आहुर गॊप्रदाने महाद्युते सुवर्णं परमं हय उक्तं दक्षिणार्थम असंशयम

suvarṇaṃ dakṣiṇāma āhura gòpradāne mahādyute suvarṇaṃ paramaṃ haya uktaṃ dakṣiṇārthama asaṃśayama

हिन्दी अर्थ

रस देकर भूमिदातापर अनुग्रह करती है घोराश्न॒ दारुणा: पाशा नोपसर्पन्ति भूमिदम्

English

Gold is called the fee for the gift of cows, greatly radiant one; gold is said to be the highest for a fee, without doubt.

अध्याय १३

श्लोक 73.8

गॊप्रदानं तारयते सप्त पूर्वांस तथा परान सुवर्णं दक्षिणां दत्त्वा तावद दविगुणम उच्यते

gòpradānaṃ tārayate sapta pūrvāṃsa tathā parāna suvarṇaṃ dakṣiṇāṃ dattvā tāvada daviguṇama ucyate

हिन्दी अर्थ

संतर्पयति शान्तात्मा यो ददाति वसुन्धराम्

English

The gift of a cow carries across seven ancestors before and after; having given gold as a fee, it is said to be twofold.

अध्याय १३

श्लोक 73.9

सुवर्णं परमं दानं सुवर्णं दक्षिणा परा सुवर्णं पावनं शक्र पावनानां परं समृतम

suvarṇaṃ paramaṃ dānaṃ suvarṇaṃ dakṣiṇā parā suvarṇaṃ pāvanaṃ śakra pāvanānāṃ paraṃ samṛtama

हिन्दी अर्थ

देवलोकसे आये हुए देवताओंको भी तृप्त कर देता है एवमेव महाभाग भूमिर्भवति भूमिदम्

English

Gold is the highest gift, gold the highest fee; gold is a purifier, Shakra, remembered as the highest of purifiers.

अध्याय १३

श्लोक 73.10

कुलानां पावनं पराहुर जातरूपं शतक्रतॊ एषा मे दक्षिणा परॊक्ता समासेन महाद्युते

kulānāṃ pāvanaṃ parāhura jātarūpaṃ śatakratò eṣā me dakṣiṇā paròktā samāsena mahādyute

हिन्दी अर्थ

दानं वाप्यथवा5दानं नामास्या: प्रथमं प्रियम्

English

Emancipation from rebirth, that live in dissociation from all enjoyments, and that desire the annihilation of the Prakriti elements. Thou art that high End, O illustrious one, which is indescribable, which is stainless, which is the immutable one, and which is theirs that are devoted to knowledge and science. These are the live Ends that have been declared in the Vedas and the Scriptures and the Puranas. It is through thy grace that persons attain to those Ends, or, if they fail to attain to them, it is through thy grace being denied to them.— It was thus Tandi, who was a vast heap of penances, praised Isana. And he sang also that high Brahman which in ancient days was sung by the Creator himself (in honour of Mahadeva).

अध्याय १३

श्लोक 73.11

[भ] एतत पितामहेनॊक्तम इन्द्राय भरतर्षभ इन्द्रॊ दशरथायाह रामायाह पिता तथा

[bha] etata pitāmahenòktama indrāya bharatarṣabha indrò daśarathāyāha rāmāyāha pitā tathā

हिन्दी अर्थ

पृथिव्यामेतदिष्टं स राजा राज्यमितो व्रजेत् प्रभावसे पुनः राज्य प्राप्त करता है। भूमण्डलमें यह पृथ्वीदान सबको प्रिय है

English

"Upamanyu continued, Thus praised by that utterer of Brahma, Viz., Tandi, Mahadeva that illustrious and puissant Deity, who was accompanied by his spouse lima, said these words. Tandi had further said,— Neither Brahma, nor Indra nor Vishnu, nor the Viswedevas, nor the great Rishis, know thee. Gratified at this, Siva said the following words.'

अध्याय १३

श्लोक 73.12

राघवॊ ऽपि परिय भरात्रे लक्ष्मणाय यशस्विने ऋषिभ्यॊ लक्ष्मणेनॊक्तम अरण्ये वसता विभॊ

rāghavò 'pi pariya bharātre lakṣmaṇāya yaśasvine ṛṣibhyò lakṣmaṇenòktama araṇye vasatā vibhò

हिन्दी अर्थ

तस्मात् प्राप्यैव पृथिवीं दद्यात् विप्राय पार्थिव:

English

Raghava also told it to his dear brother, the glorious Lakshmana, and Lakshmana told it to the sages while living in the forest, lord.

अध्याय १३

श्लोक 73.13

पारम्पर्यागतं चेदम ऋषयः संशितव्रताः दुर्धरं धारयाम आसू राजानश चैव धार्मिकाः उपाध्यायेन गदितं मम चेदं युधिष्ठिर

pāramparyāgataṃ cedama ṛṣayaḥ saṃśitavratāḥ durdharaṃ dhārayāma āsū rājānaśa caiva dhārmikāḥ upādhyāyena gaditaṃ mama cedaṃ yudhiṣṭhira

हिन्दी अर्थ

चाहिए कि वह पृथ्वीपर अधिकार पाते ही उसमेंसे कुछ ब्राह्मणको दान करे नचापात्रेण वा ग्राह्मा दत्तदाने न चाचरेत्

English

This came down by tradition; sages of sharp vows and righteous kings bore it, hard to bear; it was told by my teacher to me, Yudhishthira.

अध्याय १३

श्लोक 73.14

य इदं बराह्मणॊ नित्यं वदेद बराह्मण संसदि यज्ञेषु गॊप्रदानेषु दवयॊर अपि समागमे

ya idaṃ barāhmaṇò nityaṃ vadeda barāhmaṇa saṃsadi yajñeṣu gòpradāneṣu davayòra api samāgame

हिन्दी अर्थ

प्रेत्य चेह च धर्मात्मा सम्प्राप्रोति महद् यश:

English

The brahmana who always recites this in a brahmanical assembly, at sacrifices, at gifts of cows, and in a meeting of two,

अध्याय १३

श्लोक 73.15

तस्य लॊकाः किलाक्षय्या दैवतैः सह नित्यदा इति बरह्मा स भगवान उवाच परमेश्वरः

tasya lòkāḥ kilākṣayyā daivataiḥ saha nityadā iti barahmā sa bhagavāna uvāca parameśvaraḥ

हिन्दी अर्थ

पुरुष इहलोक और परलोकमें भी महान् यशका भागी होता है न तस्य शत्रवो राजन् प्रशंसन्ति वसुन्धराम्

English

his worlds are said to be imperishable, with the gods always: so said the blessed Brahma, the Supreme Lord.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.