Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ६ [II.i.6] स होवाच गार्ग्यो य एवायं वायौ पुरुष एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर् मा मैतस्मिन्संवदिष्ठा ।इन्द्रो वैकुण्ठोऽपराजिता सेनेति वा अहमेतमुपास इति ।उपासे इति स य एतमेवमुपास्ते जिष्णुर्हापराजिष्णुर्भवत्यन्यतस्त्यजायी
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 6 ##[II.i.6]## sa hovAcha gArgyo ya evAyaM vAyau puruSha etamevAhaM brahmopAsa iti | sa hovAchAjAtashatrur mA maitasminsaMvadiShThA | indro vaikuNTho.aparAjitA seneti vA ahametamupAsa iti | upAse iti sa ya etamevamupAste jiShNurhAparAjiShNurbhavatyanyatastyajAyI
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Gârgya said: 'The person that is in the wind (and in the breath), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as Indra Vaikuntha, as the unconquerable army (of the Maruts).' Whoso adores him thus, becomes victorious,…
इन चारों वर्णोको उत्पन्न किया-- र ठेसा जो उपसंहार टै, वह् आगेके २९६ . बृहदारण्यकोपनिषद् कर्माधिकारी जीव किन-किन क्मोकि कारण समस्त प्राशियोका लोक टै? अभो श्रयं बा श्रासा अथो अयं वा आत्मा। यहाँ २३०६ वृहदारण्यकोपनिषद् अध्याय १ यह् आत्मा ( गृही कर्माधिकारी ) समस्त जी्वोका लोक ( भोग्य ) है । वह् जो हवन ओर यज्ञ करता है, उससे देवताओंका लोक होता है;
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Gârgya said: 'The person that is in the wind (and in the breath), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as Indra Vaikuntha, as the unconquerable army (of the Maruts).' Whoso adores him thus, becomes victorious, unconquerable, conquering his enemies.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ६ [II.i.6] स होवाच गार्ग्यो य एवायं वायौ पुरुष एतमेवाहं ब्रह्मोपास इति । स होवाचाजातशत्रुर् मा मैतस्मिन्संवदिष्ठा । इन्द्रो वैकुण्ठोऽपराजिता सेनेति वा अहमेतमुपास इति । उपासे इति स य एतमेवमुपास्ते जिष्णुर्हापराजिष्णुर्भवत्यन्यतस्त्यजायी
Literal translation
Translation of the source text
Gârgya said: 'The person that is in the wind (and in the breath), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as Indra Vaikuntha, as the unconquerable army (of the Maruts).' Whoso adores him thus, becomes victorious, unconquerable, conquering his enemies.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Gârgya said: 'The person that is in the wind (and in the breath), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as Indra Vaikuntha, as the unconquerable army (of the Maruts).' Whoso adores him thus, becomes victorious,…
Sense: Gârgya said: 'The person that is in the wind (and in the breath), that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him as Indra Vaikuntha, as the unconquerable army (of the Maruts).' Whoso adores him thus, becomes victorious,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इन चारों वर्णोको उत्पन्न किया-- र ठेसा जो उपसंहार टै, वह् आगेके २९६ . बृहदारण्यकोपनिषद् कर्माधिकारी जीव किन-किन क्मोकि कारण समस्त प्राशियोका लोक टै? अभो श्रयं बा श्रासा अथो अय…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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