Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १० [II.i.10] स होवाच गार्ग्यो य एवायं यन्तं पश्चाछब्दोऽनूदेत्य् एतमेवाहं ब्रह्मोपास इति ।स होवाचाजातशत्रुर् मा मैतस्मिन्संवदिष्ठा ।असुरिति वा अहमेतमुपास इति ।स य एतमेवमुपास्ते सर्वँ हैवास्मिँल्लोक आयुरेति नैनं पुरा कालात्प्राणो जहाति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 10 ##[II.i.10]## sa hovAcha gArgyo ya evAyaM yantaM pashchAChabdo.anUdety etamevAhaM brahmopAsa iti | sa hovAchAjAtashatrur mA maitasminsa.nvadiShThA | asuriti vA ahametamupAsa iti | sa ya etamevamupAste sarva{\m+} haivAsmi{\m+}lloka Ayureti nainaM purA kAlAtprANo jahAti
उच्यते १इति हि शब्देनैव व्याचष्टे ६? इस प्रदलके उत्तरम यह दवितीय साज्नयस्पिताः इत्यस्य कोऽथं प्रसिद्धा्थावि्योतकेन । प्रसिद्धो किया जाता है-जो भी इस अक्षिति अधत् ऊपर बतलाये हुए अक्षयके हैतुको कि पुरुष ही अक्षिति है, ग्रात्माके लिये तीन भ्रन्न श्रौर उनका प्राध्यात्मिक विवैचनं कायंसवाद्विस्तीणंविषयत्वाच पूर पाङ्न्तकम्के फलभूत जिन तीन
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Gârgya said: 'The sound that follows a man while he moves, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as life.' Whoso adores him thus, he reaches his full age in this world, breath does not leave him before the time.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १० [II.i.10] स होवाच गार्ग्यो य एवायं यन्तं पश्चाछब्दोऽनूदेत्य् एतमेवाहं ब्रह्मोपास इति । स होवाचाजातशत्रुर् मा मैतस्मिन्संवदिष्ठा । असुरिति वा अहमेतमुपास इति । स य एतमेवमुपास्ते सर्वँ हैवास्मिँल्लोक आयुरेति नैनं पुरा कालात्प्राणो जहाति
Literal translation
Translation of the source text
Gârgya said: 'The sound that follows a man while he moves, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as life.' Whoso adores him thus, he reaches his full age in this world, breath does not leave him before the time.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Gârgya said: 'The sound that follows a man while he moves, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as life.' Whoso adores him thus, he reaches his full age in this world, breath does not leave him before the time.
Sense: Gârgya said: 'The sound that follows a man while he moves, that I adore as Brahman.' Agâtasatru said to him: 'No, no! Do not speak to me on this. I adore him verily as life.' Whoso adores him thus, he reaches his full age in this world, breath does not leave him before the time.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उच्यते १इति हि शब्देनैव व्याचष्टे ६? इस प्रदलके उत्तरम यह दवितीय साज्नयस्पिताः इत्यस्य कोऽथं प्रसिद्धा्थावि्योतकेन। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण