Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १६ [II.i.16] स होवाचाजातशत्रुर् यत्रैष एतत् सुप्तोऽभूद् य एष विज्ञानमयः पुरुषः क्वैष तदाऽभूत् कुत एतदागादिति ।तदु ह न मेने गार्ग्यः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 16 ##[II.i.16]## sa hovAchAjAtashatrur yatraiSha etat supto.abhUd ya eSha vij~nAnamayaH puruShaH kvaiSha tadA.abhUt kuta etadAgAditi | tadu ha na mene gArgyaH
का अविषय है-- ्देह् सं ही नहीं हे- वह प्राणक्रा रूप है; तद्रूपम् प्राणो ह्विज्ञातोऽगिज्ञा- प्राण ही अविज्ञात है, वोकि, १. यदि कहो कि अविज्ञात रहते इए प्राण किस प्रकार उपकारकं हौ सकता है ? तो इसके ल्य आगे लिखी बातपर ध्यान देना चाहिये । ३५२ बृहदारण्यकोपनिषद् जष्याय १ + उस वाक्का पृथिवी शरीर है ओर यह् अग्नि ज्योतीरूप है । तहा जितनी वाक् है, उतनी ही पृथिवी है ओर उतना ही यह् अभिनि हे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Agâtasatru said: 'When this man was thus asleep, where was then the person (purusha), the intelligent? and from whence did he thus come back?' Gârgya did not know this?
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १६ [II.i.16] स होवाचाजातशत्रुर् यत्रैष एतत् सुप्तोऽभूद् य एष विज्ञानमयः पुरुषः क्वैष तदाऽभूत् कुत एतदागादिति । तदु ह न मेने गार्ग्यः
Literal translation
Translation of the source text
Agâtasatru said: 'When this man was thus asleep, where was then the person (purusha), the intelligent? and from whence did he thus come back?' Gârgya did not know this?
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Agâtasatru said: 'When this man was thus asleep, where was then the person (purusha), the intelligent? and from whence did he thus come back?' Gârgya did not know this?
Sense: Agâtasatru said: 'When this man was thus asleep, where was then the person (purusha), the intelligent? and from whence did he thus come back?' Gârgya did not know this?
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
का अविषय है-- ्देह् सं ही नहीं हे- वह प्राणक्रा रूप है; तद्रूपम् प्राणो ह्विज्ञातोऽगिज्ञा- प्राण ही अविज्ञात है, वोकि, १. यदि कहो कि अविज्ञात रहते इए प्राण किस प्रकार उपकारकं…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण