Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १४ [II.i.14] स होवाचाजातशत्रुर् एतावन्नू ३ इत्य् एतावद्धीति ।नैतावता विदितं भवतीति ।स होवाच गार्ग्य उप त्वा यानीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 14 ##[II.i.14]## sa hovAchAjAtashatrur etAvannU 3 ity etAvaddhIti | naitAvatA viditaM bhavatIti | sa hovAcha gArgya upa tvA yAnIti
त्रयो वेदा इत्यादीनि वाक्या- त्रयो वेदाः' इत्यादि वाक्थोका नि ऋञ्व्थानि ४५-७॥ भथं सरल है ॥ ५-७॥ वह् वाक्कासरूप है, वाक् ही विज्ञाता है, वाक् इस ( अपने ज्ञाता ) की विज्ञात होकर रक्षा करती है मेत एव । तत्र विशेषः यत्कि चात ये ही ₹। उत्का विदोष रूपः अ 9 । इस प्रकार है-जो कुछ विज्ञात-- विज्ञातं विस्पष्टं ज्ञातं वाचस्त- विटपे ज्ञात ह, वह् वाक्का
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Agâtasatru said: 'Thus far only?' 'Thus far only,' he replied. Agâtasatru said: 'This does not suffice to know it (the true Brahman).' Gârgya replied: 'Then let me come to you, as a pupil.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १४ [II.i.14] स होवाचाजातशत्रुर् एतावन्नू ३ इत्य् एतावद्धीति । नैतावता विदितं भवतीति । स होवाच गार्ग्य उप त्वा यानीति
Literal translation
Translation of the source text
Agâtasatru said: 'Thus far only?' 'Thus far only,' he replied. Agâtasatru said: 'This does not suffice to know it (the true Brahman).' Gârgya replied: 'Then let me come to you, as a pupil.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Agâtasatru said: 'Thus far only?' 'Thus far only,' he replied. Agâtasatru said: 'This does not suffice to know it (the true Brahman).' Gârgya replied: 'Then let me come to you, as a pupil.'
Sense: Agâtasatru said: 'Thus far only?' 'Thus far only,' he replied. Agâtasatru said: 'This does not suffice to know it (the true Brahman).' Gârgya replied: 'Then let me come to you, as a pupil.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
त्रयो वेदा इत्यादीनि वाक्या- त्रयो वेदाः' इत्यादि वाक्थोका नि ऋञ्व्थानि ४५-७॥ भथं सरल है ॥ ५-७॥ वह् वाक्कासरूप है, वाक् ही विज्ञाता है, वाक् इस ( अपने ज्ञाता ) की विज्ञात होक…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण