Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १५ [II.i.15] स होवाचाजातशत्रुः प्रतिलोमं चैतद्यद्ब्राह्मणः क्षत्रियमुपेयाद् ब्रह्म मे वक्ष्यतीति ।व्येव त्वा ज्ञपयिष्यामीति ।तं पाणावादायोत्तस्थौ ।तौ ह पुरुषँ सुप्तमाजग्मतुस् तमेतैर्नामभिरामन्त्रयांचक्रे बृहन्पाण्डरवासः सोम राजन्निति ।स नोत्तस्थौ ।तं पाणिनाऽऽपेषं बोधयांचकार ।स होत्तस्थौ
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 15 ##[II.i.15]## sa hovAchAjAtashatruH pratilomaM chaitadyadbrAhmaNaH kShatriyamupeyAd brahma me vakShyatIti | vyeva tvA j~napayiShyAmIti | taM pANAvAdAyottasthau | tau ha puruSha{\m+} suptamAjagmatus tametairnAmabhirAmantrayA.nchakre bR^ihanpANDaravAsaH soma rAjanniti | sa nottasthau | taM pANinA.a.apeShaM bodhayA.nchakAra | sa hottasthau
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Agâtasatru said: 'Verily, it is unnatural that a Brâhmana should come to a Kshatriya, hoping that he should tell him the Brahman. However, I shall make you know him clearly,' thus saying he took him by the hand and rose. And the two together came to a person who was asleep.…
जो कु विजिज्ञास्य हे, वह मनका रूप हं । मन विजिज्ञास्य है । मन विजिज्ञास्य होकर इसकी रक्षा करता हे 9 ९ विस्पष्ट जाननेके लिये इष्ट ह, वहं ्ात्मिष्टं विजिज्ञास्यम्, तत्सव सव मनका रूप है; वयोकि मन ही मनसो रूपम्; मनो हि यस्मा- सन्देहयोग्य॒स्वरूपवाला होनेके जो कुछ अविज्ञात हे, वह प्राणका रूप है । प्राण ही अविज्ञात है। भ्राण अविज्ञात होकर इसकी रक्षा करता है
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Agâtasatru said: 'Verily, it is unnatural that a Brâhmana should come to a Kshatriya, hoping that he should tell him the Brahman. However, I shall make you know him clearly,' thus saying he took him by the hand and rose. And the two together came to a person who was asleep. He called him by these names, 'Thou, great one, clad in white raiment, Soma, King .' He did not rise. Then rubbing him with his hand, he woke him, and he arose.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १५ [II.i.15] स होवाचाजातशत्रुः प्रतिलोमं चैतद्यद्ब्राह्मणः क्षत्रियमुपेयाद् ब्रह्म मे वक्ष्यतीति । व्येव त्वा ज्ञपयिष्यामीति । तं पाणावादायोत्तस्थौ । तौ ह पुरुषँ सुप्तमाजग्मतुस् तमेतैर्नामभिरामन्त्रयांचक्रे बृहन्पाण्डरवासः सोम राजन्निति । स नोत्तस्थौ । तं पाणिनाऽऽपेषं बोधयांचकार । स होत्तस्थौ
Literal translation
Translation of the source text
Agâtasatru said: 'Verily, it is unnatural that a Brâhmana should come to a Kshatriya, hoping that he should tell him the Brahman. However, I shall make you know him clearly,' thus saying he took him by the hand and rose. And the two together came to a person who was asleep. He called him by these names, 'Thou, great one, clad in white raiment, Soma, King .' He did not rise. Then rubbing him with his hand, he woke him, and he arose.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Agâtasatru said: 'Verily, it is unnatural that a Brâhmana should come to a Kshatriya, hoping that he should tell him the Brahman. However, I shall make you know him clearly,' thus saying he took him by the hand and rose. And the two together came to a person who was asleep.…
Sense: Agâtasatru said: 'Verily, it is unnatural that a Brâhmana should come to a Kshatriya, hoping that he should tell him the Brahman. However, I shall make you know him clearly,' thus saying he took him by the hand and rose. And the two together came to a person who was asleep.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जो कु विजिज्ञास्य हे, वह मनका रूप हं। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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