Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ४ [II.v.4] अयं वायुः सर्वेषां भूतानां मध्व् अस्य वायोः सर्वाणि भूतानि मधु यश्चायमस्मिन्वायौ तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मं प्राणस्तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदं अमृतम्।इदं ब्रह्मेदँ सर्वम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 4 ##[II.v.4]## ayaM vAyuH sarveShAM bhUtAnAM madhv asya vAyoH sarvANi bhUtAni madhu yashchAyamasminvAyau tejomayo.amR^itamayaH puruSho puruShas yashchAyamadhyAtmaM prANastejomayo.amR^itamayaH puruSho amR^itamayas puruShas .ayameva sa yo.ayamAtmedaM amR^itam. idaM brahmeda{\m+} sarvam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
This air is the honey of all beings, and all beings are the honey of this air. Likewise this bright, immortal person in this air, and that bright, immortal person existing as breath in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman,…
ह ए दर्यरूप होनेके कारण अनात्मधर्महै, दश्यलादतदभम॑तेति विशदधतव- इससे आत्माकी विशुद्धता ज्ञात होती गता आत्मनः तत्र यथाकामं है । उस अवस्थामे वहं यथेच्छं इसके पश्चात् जब वह सुषुप्त होता है, जिस समय करि वह किसके विषयर्मे- कुछ भी नहीं जानता, उस समय हिता नामकी जो बहत्तर हजार यां हृदयसे सम्पूणं शरीरम व्याप्त होकर स्थित हें, उनके दारा बुद्धे साथ क्वैष तदाभूदिर्थस्य प्रश्नस्य उस समय यह कहां था ?' ॐत एतदागा- प्रतिवचनम् । इस प्रसनका उत्तर कह दिया गया । दिति प्रश्नो अनेन च प्ररननिर्ण- इस प्ररनके निर्णयसे ही विज्ञानमय
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This air is the honey of all beings, and all beings are the honey of this air. Likewise this bright, immortal person in this air, and that bright, immortal person existing as breath in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ४ [II.v.4] अयं वायुः सर्वेषां भूतानां मध्व् अस्य वायोः सर्वाणि भूतानि मधु यश्चायमस्मिन्वायौ तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मं प्राणस्तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदं अमृतम्। इदं ब्रह्मेदँ सर्वम्
Literal translation
Translation of the source text
This air is the honey of all beings, and all beings are the honey of this air. Likewise this bright, immortal person in this air, and that bright, immortal person existing as breath in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This air is the honey of all beings, and all beings are the honey of this air. Likewise this bright, immortal person in this air, and that bright, immortal person existing as breath in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman,…
Sense: This air is the honey of all beings, and all beings are the honey of this air. Likewise this bright, immortal person in this air, and that bright, immortal person existing as breath in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ह ए दर्यरूप होनेके कारण अनात्मधर्महै, दश्यलादतदभम॑तेति विशदधतव- इससे आत्माकी विशुद्धता ज्ञात होती गता आत्मनः तत्र यथाकामं है। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण