Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ८ [II.v.8] इयं विद्युत्सर्वेषां भूतानं मध्व् अस्यै विद्युतः सर्वाणि भूतानि मधु यश्चायमस्यां विद्युति तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मं तैजसस्तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्मेदँ सर्वम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 8 ##[II.v.8]## iyaM vidyutsarveShAM bhUtAnaM madhv asyai vidyutaH sarvANi bhUtAni madhu yashchAyamasyAM vidyuti tejomayo.amR^itamayaH puruSho puruShas yashchAyamadhyAtmaM taijasastejomayo.amR^itamayaH puruSho amR^itamayas puruShas .ayameva sa yo.ayamAtmedamamR^itam idaM brahmeda{\m+} sarvam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
This lightning is the honey of all beings, and all beings are the honey of this lightning. Likewise this bright, immortal person in this lightning, and that bright, immortal person existing as light in the body (both are madhu). He indeed is the same as that Self,…
बराह्मण २ शाङ्करभाष्याथं ५०९ इस विपयमें यह शलोक है । चमस नाचेकौ ओर चछ्रिवाला शौर उपरकी ओर उठा हुआ होता है, उसमें विद्ल्प यदा निदहित द तत्त्रेतस्मिन्न्थे एष इलोको तहां इस अमे यट सोक नन्व दि ९ श्रुति इस मन्त्रा अथं बतलाती है- भ्रतिः--अर्वाग्विलस्वमस उष्व- कितु यह् नीचेकी ओर छिद्रवाला श्रोत्रादिमें विभागपूवंक सप्तषि-हषटि के पुनस्तस्य चमसस्य तीर कितु उस चमसके तीरपर कौन
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This lightning is the honey of all beings, and all beings are the honey of this lightning. Likewise this bright, immortal person in this lightning, and that bright, immortal person existing as light in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ८ [II.v.8] इयं विद्युत्सर्वेषां भूतानं मध्व् अस्यै विद्युतः सर्वाणि भूतानि मधु यश्चायमस्यां विद्युति तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मं तैजसस्तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्मेदँ सर्वम्
Literal translation
Translation of the source text
This lightning is the honey of all beings, and all beings are the honey of this lightning. Likewise this bright, immortal person in this lightning, and that bright, immortal person existing as light in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This lightning is the honey of all beings, and all beings are the honey of this lightning. Likewise this bright, immortal person in this lightning, and that bright, immortal person existing as light in the body (both are madhu). He indeed is the same as that Self,…
Sense: This lightning is the honey of all beings, and all beings are the honey of this lightning. Likewise this bright, immortal person in this lightning, and that bright, immortal person existing as light in the body (both are madhu). He indeed is the same as that Self,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
बराह्मण २ शाङ्करभाष्याथं ५०९ इस विपयमें यह शलोक है। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण