Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ६ [II.v.6] इमा दिशः सर्वेषां भूतानां मध्व् आसां दिशाँ सर्वाणि भूतानि मधु यश्चायमासु दिक्षु तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मँ श्रौत्रः प्रातिश्रुत्कस्तेजोमयोऽमृतमयः पुरुषो तेजोमयस् अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्मेदँ सर्वम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 6 ##[II.v.6]## imA dishaH sarveShAM bhUtAnAM madhv AsAM dishA{\m+} sarvANi bhUtAni madhu yashchAyamAsu dikShu tejomayo.amR^itamayaH puruSho puruShas yashchAyamadhyAtma{\m+} shrautraH prAtishrutkastejomayo.amR^itamayaH puruSho tejomayas amR^itamayas puruShas .ayameva sa yo.ayamAtmedamamR^itam idaM brahmeda{\m+} sarvam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
This space (disah, the quarters) is the honey of all beings, and all beings are the honey of this space. Likewise this bright, immortal person in this space, and that bright, immortal person existing as the ear in the body (both are madhu). He indeed is the same as that Self,…
जो कोई आधान, प्रत्याधान, स्थूणा ओर दाम ( बन्धनरज्जु) के सहित शिद्युको जानता हे, वह॒ अपनेसे देष करनेवाले सात च्ात्व्योका मवरोध करता हि। यह जो मध्यम प्राणहै, वही शिष्टे, उसका यह् सप्रत्याधानं सस्थूणं सदामं वेद्, सरणा ओर दामक सहित शिशुको = ८ 8 जानता हे, उसे यह फल प्राप्न ः + 6 होताहै। वह फल क्याहै? वह उसका ये सात अक्षितियां उपस्थान ( स्तवन ) करती है उनमेसे जो ये आंखमे लाल रेखाएं है, उनके द्वारा श्र इस मध्यप्राणके अनुगत है ओर नेत्रम जो जल ह उसके द्वारा मेध, जो कनीनका ( दशंनशक्ति ) हे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This space (disah, the quarters) is the honey of all beings, and all beings are the honey of this space. Likewise this bright, immortal person in this space, and that bright, immortal person existing as the ear in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ६ [II.v.6] इमा दिशः सर्वेषां भूतानां मध्व् आसां दिशाँ सर्वाणि भूतानि मधु यश्चायमासु दिक्षु तेजोमयोऽमृतमयः पुरुषो पुरुषस् यश्चायमध्यात्मँ श्रौत्रः प्रातिश्रुत्कस्तेजोमयोऽमृतमयः पुरुषो तेजोमयस् अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्मेदँ सर्वम्
Literal translation
Translation of the source text
This space (disah, the quarters) is the honey of all beings, and all beings are the honey of this space. Likewise this bright, immortal person in this space, and that bright, immortal person existing as the ear in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This space (disah, the quarters) is the honey of all beings, and all beings are the honey of this space. Likewise this bright, immortal person in this space, and that bright, immortal person existing as the ear in the body (both are madhu). He indeed is the same as that Self,…
Sense: This space (disah, the quarters) is the honey of all beings, and all beings are the honey of this space. Likewise this bright, immortal person in this space, and that bright, immortal person existing as the ear in the body (both are madhu). He indeed is the same as that Self,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जो कोई आधान, प्रत्याधान, स्थूणा ओर दाम ( बन्धनरज्जु) के सहित शिद्युको जानता हे, वह॒ अपनेसे देष करनेवाले सात च्ात्व्योका मवरोध करता हि। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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