Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २ [II.v.2] इमा आपः सर्वेषां भूतानां मध्व् असामपाँ सर्वाणि भूतानि मधु यश्चायमास्वप्सु तेजोमयोऽमृतमयः पुरुषः पुरुषस् यश्चायमध्यात्मँ रैतसस्तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्म् एदँ सर्वम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 2 ##[II.v.2]## imA ApaH sarveShAM bhUtAnAM madhv asAmapA{\m+} sarvANi bhUtAni madhu yashchAyamAsvapsu tejomayo.amR^itamayaH puruShaH puruShas yashchAyamadhyAtma{\m+} raitasastejomayo.amR^itamayaH puruSho amR^itamayas puruShas .ayameva sa yo.ayamAtmedamamR^itam idaM brahm eda{\m+} sarvam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
This water is the honey of all beings, and all beings are the honey of this water. Likewise this bright, immortal person in this water, and that bright, immortal person, existing as seed in the body (both are madhu). He indeed is the same as that Self, that Immortal,…
विज्ञानात्माके रायनस्थानका प्रतिपादन तथा स्वपितिशब्दका निव॑चन मादाय य एषोऽन्तह दय आकारास्तस्मिञ्खेते तानि ९७० वृहदारण्यकोपनिषद् अध्याय २ उस अजाततुने कहा, यह जौ विज्ञानमय परुष है, जब यह् सोया । , हआ था, उस समय यह् विज्ञानके द्वारा इन प्राणोके विज्ञानको ग्रहण कर ग को समर्पण करनेके लिये कहा--यह् एष विज्ञानमयः पुरूषः क्वैष तद्- ह् सोया हुआ था उस समय यह् भूत् ! इत एतदागात् १ इहि कहां था श 4६ यह् आया ह
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This water is the honey of all beings, and all beings are the honey of this water. Likewise this bright, immortal person in this water, and that bright, immortal person, existing as seed in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २ [II.v.2] इमा आपः सर्वेषां भूतानां मध्व् असामपाँ सर्वाणि भूतानि मधु यश्चायमास्वप्सु तेजोमयोऽमृतमयः पुरुषः पुरुषस् यश्चायमध्यात्मँ रैतसस्तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् ऽयमेव स योऽयमात्मेदममृतम् इदं ब्रह्म् एदँ सर्वम्
Literal translation
Translation of the source text
This water is the honey of all beings, and all beings are the honey of this water. Likewise this bright, immortal person in this water, and that bright, immortal person, existing as seed in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This water is the honey of all beings, and all beings are the honey of this water. Likewise this bright, immortal person in this water, and that bright, immortal person, existing as seed in the body (both are madhu). He indeed is the same as that Self, that Immortal,…
Sense: This water is the honey of all beings, and all beings are the honey of this water. Likewise this bright, immortal person in this water, and that bright, immortal person, existing as seed in the body (both are madhu). He indeed is the same as that Self, that Immortal,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
विज्ञानात्माके रायनस्थानका प्रतिपादन तथा स्वपितिशब्दका निव॑चन मादाय य एषोऽन्तह दय आकारास्तस्मिञ्खेते तानि ९७० वृहदारण्यकोपनिषद् अध्याय २ उस अजाततुने कहा, यह जौ विज्ञानमय परुष ह…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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