Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ पञ्चमं ब्राह्मणम् मन्त्र १ [II.v.1] इयं पृथिवी सर्वेषां भूतानां मध्व् अस्यै पृथिव्यै सर्वाणि भूतानि मधु यश्चायमस्यां पृथिव्यां तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् यश्चायमध्यात्मँ शारीरस्तेजोमयोऽमृतमयः पुरुषः अमृतमयस् पुरुषस् अयमेव स योऽयमात्मेदममृतम् इदं ब्रह्म् एदँ सर्वम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| pa~nchamaM brAhmaNam mantra 1 ##[II.v.1]## iyaM pR^ithivI sarveShAM bhUtAnAM madhv asyai pR^ithivyai sarvANi bhUtAni madhu yashchAyamasyAM pR^ithivyAM tejomayo.amR^itamayaH puruSho amR^itamayas puruShas yashchAyamadhyAtma{\m+} shArIrastejomayo.amR^itamayaH puruShaH amR^itamayas puruShas ayameva sa yo.ayamAtmedamamR^itam idaM brahm eda{\m+} sarvam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
This earth is the honey (madhu, the effect) of all beings, and all beings are the honey (madhu, the effect) of this earth. Likewise this bright, immortal person in this earth, and that bright immortal person incorporated in the body (both are madhu).…
सूषुसिमें विन्नानमयकी स्थितिके विषयमे भ्रजातरतरुका भरन उस अजातशत्रने कहा, "यह जो विज्ञानमय पुरुष हे, जब सोया आ था, तब कहां था ? ओर यह क्सि आया ?" कितु गाग्यं यहन १ एवः जातशत्रव्यं तिरिक्ता- उस अजातशत्नुने इस प्रकार देहु- से व्यतिरिक्त आत्माका अस्तित्व प्रतिपादन करके गा्य॑से कहा-“जिस
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
This earth is the honey (madhu, the effect) of all beings, and all beings are the honey (madhu, the effect) of this earth. Likewise this bright, immortal person in this earth, and that bright immortal person incorporated in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ पञ्चमं ब्राह्मणम् मन्त्र १ [II.v.1] इयं पृथिवी सर्वेषां भूतानां मध्व् अस्यै पृथिव्यै सर्वाणि भूतानि मधु यश्चायमस्यां पृथिव्यां तेजोमयोऽमृतमयः पुरुषो अमृतमयस् पुरुषस् यश्चायमध्यात्मँ शारीरस्तेजोमयोऽमृतमयः पुरुषः अमृतमयस् पुरुषस् अयमेव स योऽयमात्मेदममृतम् इदं ब्रह्म् एदँ सर्वम्
Literal translation
Translation of the source text
This earth is the honey (madhu, the effect) of all beings, and all beings are the honey (madhu, the effect) of this earth. Likewise this bright, immortal person in this earth, and that bright immortal person incorporated in the body (both are madhu). He indeed is the same as that Self, that Immortal, that Brahman, that All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: This earth is the honey (madhu, the effect) of all beings, and all beings are the honey (madhu, the effect) of this earth. Likewise this bright, immortal person in this earth, and that bright immortal person incorporated in the body (both are madhu).…
Sense: This earth is the honey (madhu, the effect) of all beings, and all beings are the honey (madhu, the effect) of this earth. Likewise this bright, immortal person in this earth, and that bright immortal person incorporated in the body (both are madhu).…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
सूषुसिमें विन्नानमयकी स्थितिके विषयमे भ्रजातरतरुका भरन उस अजातशत्रने कहा, "यह जो विज्ञानमय पुरुष हे, जब सोया आ था, तब कहां था ? ओर यह क्सि आया ?" कितु गाग्यं यहन १ एवः जातशत्रव्…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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