Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १८ [III.vI.18] यश्चक्षुषि तिष्ठँश्चक्षुषोऽन्तरो यं चक्षुर्न वेद यस्य चक्षुः शरीरं यश्चक्षुरन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 18 ##[III.vI.18]## yashchakShuShi tiShTha{\m+}shchakShuSho.antaro yaM chakShurna veda yasya chakShuH sharIra.n yashchakShurantaro yamayaty eSha ta AtmA.antaryAmyamR^itaH
प्रकार उस गन्धवेने पारिक्षितोकी गतिरूप वयुकी ही प्रशंसा ग्राख्यायिका तो समाप्त हुई । पुण्यस्य च पर उक्कर्ण व्या- एव ॒विवेकाधिगमायोषस्तप्रहन स्वरूपस्य क्रियाकारकविनिक्त- फिर उस याज्ञवल्वयसे चाक्रायण उषस्तने पूद्ा । वह् बोला, ह याज्ञवल्क्य जो साक्षात् अपरोक्ष ब्रह्य ओर सर्वान्तर आत्मा है, उसकी मेरे प्रति व्याख्या करो ।' याज्ञवल्क्य “यह तेरा आत्मा ही सर्वान्तर
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'He who dwells in the eye, and within the eye, whom the eye does not know, whose body the eye is, and who pulls (rules) the eye within, he is thy Self, the puller (ruler) within, the immortal.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १८ [III.vI.18] यश्चक्षुषि तिष्ठँश्चक्षुषोऽन्तरो यं चक्षुर्न वेद यस्य चक्षुः शरीरं यश्चक्षुरन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Literal translation
Translation of the source text
'He who dwells in the eye, and within the eye, whom the eye does not know, whose body the eye is, and who pulls (rules) the eye within, he is thy Self, the puller (ruler) within, the immortal.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'He who dwells in the eye, and within the eye, whom the eye does not know, whose body the eye is, and who pulls (rules) the eye within, he is thy Self, the puller (ruler) within, the immortal.'
Sense: 'He who dwells in the eye, and within the eye, whom the eye does not know, whose body the eye is, and who pulls (rules) the eye within, he is thy Self, the puller (ruler) within, the immortal.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
प्रकार उस गन्धवेने पारिक्षितोकी गतिरूप वयुकी ही प्रशंसा ग्राख्यायिका तो समाप्त हुई। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-18
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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