Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १४ [III.vI.14] यस्तेजसि तिष्ठँस्तेजसोऽन्तरो यं तेजो न वेद यस्य तेजः शरीरम् यस्तेजोऽन्तरो यमयत्य् स एष त आत्माऽन्तर्याम्यमृत इत्यधिदैवतम् अथाधिभूतम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 14 ##[III.vI.14]## yastejasi tiShTha{\m+}stejaso.antaro yaM tejo na veda yasya tejaH sharIram yastejo.antaro yamayaty sa eSha ta AtmA.antaryAmyamR^ita ityadhidaivatam athAdhibhUtam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'He who dwells in the light (tegas), and within the light, whom the light does not know, whose body the light is, and who pulls (rules) the light within, he is thy Self, the puller (ruler) within, the immortal.' So far with respect to the gods (adhidaivatam);…
तत्प्रयोजकं सर्वम्, प्रयोजके अथ सवमेव कामकर्मादि, ततो तो क्या मुक्त पुरुषके केवल हे याज्ञवल्क्य !' एेसा आतंमागने कहा, जिस समय यह् पुरुष मरता है, उस समय इसे क्या नहीं छोडता ? याज्ञवल्क्य- नाम नहीं छोडता, नाम अनन्त ही है, विदवेदेव मी अनन्त ही है, इस आनन्त्यदशेन- सो भ्रियते किमेनं न जद। भागने कहा जिस समय यह् पुरुष मर जाता हे, इसे क्या नहीं समवनीयत इत्यर्थः, नाममात्रं हा । तातन ५ है कि स कुछ
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'He who dwells in the light (tegas), and within the light, whom the light does not know, whose body the light is, and who pulls (rules) the light within, he is thy Self, the puller (ruler) within, the immortal.' So far with respect to the gods (adhidaivatam); now with respect to beings (adhibhûtam).
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १४ [III.vI.14] यस्तेजसि तिष्ठँस्तेजसोऽन्तरो यं तेजो न वेद यस्य तेजः शरीरम् यस्तेजोऽन्तरो यमयत्य् स एष त आत्माऽन्तर्याम्यमृत इत्यधिदैवतम् अथाधिभूतम्
Literal translation
Translation of the source text
'He who dwells in the light (tegas), and within the light, whom the light does not know, whose body the light is, and who pulls (rules) the light within, he is thy Self, the puller (ruler) within, the immortal.' So far with respect to the gods (adhidaivatam); now with respect to beings (adhibhûtam).
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'He who dwells in the light (tegas), and within the light, whom the light does not know, whose body the light is, and who pulls (rules) the light within, he is thy Self, the puller (ruler) within, the immortal.' So far with respect to the gods (adhidaivatam);…
Sense: 'He who dwells in the light (tegas), and within the light, whom the light does not know, whose body the light is, and who pulls (rules) the light within, he is thy Self, the puller (ruler) within, the immortal.' So far with respect to the gods (adhidaivatam);…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तत्प्रयोजकं सर्वम्, प्रयोजके अथ सवमेव कामकर्मादि, ततो तो क्या मुक्त पुरुषके केवल हे याज्ञवल्क्य !' एेसा आतंमागने कहा, जिस समय यह् पुरुष मरता है, उस समय इसे क्या नहीं छोडता ? य…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-18
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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