Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २२ [III.vI.22] यो विज्ञाने तिष्ठन्विज्ञानादन्तरो यँ विज्ञानं न वेद यस्य विज्ञानँ शरीरं यो विज्ञानमन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 22 ##[III.vI.22]## yo vij~nAne tiShThanvij~nAnAdantaro ya{\m+} vij~nAnaM na veda yasya vij~nAna{\m+} sharIra.n yo vij~nAnamantaro yamayaty eSha ta AtmA.antaryAmyamR^itaH
श्रथ हैनञुदहालफो नामतः, फिर उस याज्ञवत्कसे उद्।लक अङणस्यापस्यमारुणिः पप्रच्च; नामसे प्रसिद्ध आरुणि-अरुणके याज्ञवन्कयेति होवाच; मद्रेषु एने खा । वह् बोला, ह याज्ञ उस याज्ञवल्करयने कहा, है गौतम ! वाधु ही वह् सत्र है; गौतम ! वायुरूप सूत्रके द्वारा ही यह लोक, परलोक ओर समस्त भूतसमुदाय गंधे हुए ह 1 है गौतम ! इसीसे मरे हुए पुरुषको टसा कहते हैँ कि इसके अङ्ग स होवाच याज्ञवल्क्यः । ब्रह्म- उस याज्ञवल्क्यने कहा । जिस प्रकार जलमें पृथिवी ओतप्रोत है उसी प्रकार जिसमें वतमान कालमें
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'He who dwells in knowledge , and within knowledge, whom knowledge does not know, whose body knowledge is, and who pulls (rules) knowledge within, he is thy Self, the puller (ruler) within, the immortal.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २२ [III.vI.22] यो विज्ञाने तिष्ठन्विज्ञानादन्तरो यँ विज्ञानं न वेद यस्य विज्ञानँ शरीरं यो विज्ञानमन्तरो यमयत्य् एष त आत्माऽन्तर्याम्यमृतः
Literal translation
Translation of the source text
'He who dwells in knowledge , and within knowledge, whom knowledge does not know, whose body knowledge is, and who pulls (rules) knowledge within, he is thy Self, the puller (ruler) within, the immortal.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'He who dwells in knowledge , and within knowledge, whom knowledge does not know, whose body knowledge is, and who pulls (rules) knowledge within, he is thy Self, the puller (ruler) within, the immortal.'
Sense: 'He who dwells in knowledge , and within knowledge, whom knowledge does not know, whose body knowledge is, and who pulls (rules) knowledge within, he is thy Self, the puller (ruler) within, the immortal.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
श्रथ हैनञुदहालफो नामतः, फिर उस याज्ञवत्कसे उद्। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-18
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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