Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
पादुके च समासाद्य भरतः स्वयमेव हि ।शिरसा धारयामास प्रणम्य सविनीतवत्
Explain this line · इस पंक्ति को सरल भाषा में समझें
pāduke ca samāsādya bharataḥ svayameva hi | śirasā dhārayāmāsa praṇamya savinītavat
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Bharata's act with Rama's sandals — placing them on the throne and ruling as regent rather than king — is one of the most celebrated acts of selfless love and political renunciation in world literature. Bharata had everything: his mother had secured the throne for him. He refused it, not from incapacity but from principle. The sandals on the throne are not a symbol — they are Bharata's daily lived reality for 14 years: every decision made as if Rama were deciding, every morning beginning with prostration to the sandals. This is the Ayodhya Kanda's portrait of what bhakti looks like in the political sphere.
पादुकाएं प्राप्त करके, भरत ने स्वयं ही — विनयपूर्वक प्रणाम करके — उन्हें अपने सिर पर धारण किया।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Having received the sandals, Bharata himself — bowing with complete humility — bore them on his head.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
पादुके च समासाद्य भरतः स्वयमेव हि । शिरसा धारयामास प्रणम्य सविनीतवत् ॥
Literal translation
Translation of the source text
Having received the sandals, Bharata himself — bowing with complete humility — bore them on his head.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Bharata's act with Rama's sandals — placing them on the throne and ruling as regent rather than king — is one of the most celebrated acts of selfless love and political renunciation in world literature. Bharata had everything: his mother had secured the throne for him. He refused it, not from incapacity but from principle. The sandals on the throne are not a symbol — they are Bharata's daily lived reality for 14 years: every decision made as if Rama were deciding, every morning beginning with prostration to the sandals. This is the Ayodhya Kanda's portrait of what bhakti looks like in the political sphere.
Bharata's act with Rama's sandals — placing them on the throne and ruling as regent rather than king — is one of the most celebrated acts of selfless love and political renunciation in world literature. Bharata had everything: his mother had secured the throne for him. He refused it, not from incapacity but from principle. The sandals on the throne are not a symbol — they are Bharata's daily lived reality for 14 years: every decision made as if Rama were deciding, every morning beginning with prostration to the sandals. This is the Ayodhya Kanda's portrait of what bhakti looks like in the political sphere.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
पादुकाएं प्राप्त करके, भरत ने स्वयं ही — विनयपूर्वक प्रणाम करके — उन्हें अपने सिर पर धारण किया। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/bhavykhatri/DharmicData · fetched 2026-06-01
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण