Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
त्वच एवास्य रुधिरं प्रस्यन्दि त्वच उत्पटः तस्मात्तदतृण्णात्प्रैति रसो वृक्षादिवाऽऽहतात्
Explain this line · इस पंक्ति को सरल भाषा में समझें
tvacha evAsya rudhiraM prasyandi tvacha utpaTaH tasmAttadatR^iNNAtpraiti raso vR^ikShAdivA.a.ahatAt
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
She said: 'O Yâgñavalkya, as the son of a warrior from the Kâsîs or Videhas might string his loosened bow, take two pointed foe-piercing arrows in his hand and rise to do battle, I have risen to fight thee with two questions.…
वेद थस्य मनः शरीरं यो मनोऽन्तसे यञयत्येष त जो समस्त भूतोमे स्थित रहनेवाला समस्त भूतोके भीतर है, जिसे समस्त श्रुत नहीं जानते, समस्त भूत जिसके शरीर हँ ओरजो भीतर रहकर समस्त भरुतोका नियमन करता है, वह् तुम्हारा आत्मा अन्तर्यामी जो प्राणमं रहनेवाला प्राणके भीतर है, जिसे प्राण नहीं जानता, प्राण जिसका शरीर है ओर जो भीतर रहकर प्राणका नियमन करता है, वह्
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
She said: 'O Yâgñavalkya, as the son of a warrior from the Kâsîs or Videhas might string his loosened bow, take two pointed foe-piercing arrows in his hand and rise to do battle, I have risen to fight thee with two questions. Answer me these questions.' Yâgñavalkya said: 'Ask, O Gârgî.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
त्वच एवास्य रुधिरं प्रस्यन्दि त्वच उत्पटः तस्मात्तदतृण्णात्प्रैति रसो वृक्षादिवाऽऽहतात्
Literal translation
Translation of the source text
She said: 'O Yâgñavalkya, as the son of a warrior from the Kâsîs or Videhas might string his loosened bow, take two pointed foe-piercing arrows in his hand and rise to do battle, I have risen to fight thee with two questions. Answer me these questions.' Yâgñavalkya said: 'Ask, O Gârgî.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: She said: 'O Yâgñavalkya, as the son of a warrior from the Kâsîs or Videhas might string his loosened bow, take two pointed foe-piercing arrows in his hand and rise to do battle, I have risen to fight thee with two questions.…
Sense: She said: 'O Yâgñavalkya, as the son of a warrior from the Kâsîs or Videhas might string his loosened bow, take two pointed foe-piercing arrows in his hand and rise to do battle, I have risen to fight thee with two questions.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वेद थस्य मनः शरीरं यो मनोऽन्तसे यञयत्येष त जो समस्त भूतोमे स्थित रहनेवाला समस्त भूतोके भीतर है, जिसे समस्त श्रुत नहीं जानते, समस्त भूत जिसके शरीर हँ ओरजो भीतर रहकर समस्त भरुतोका…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-18
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण