Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
यत्समूलमावृहेयुर् वृक्षम् न पुनराभवेत्।मर्त्यः स्विन्मृत्युना वृक्णः कस्मान्मूलात्प्ररोहति
Explain this line · इस पंक्ति को सरल भाषा में समझें
yatsamUlamAvR^iheyur vR^ikSham na punarAbhavet.h| martyaH svinmR^ityunA vR^ikNaH kasmAnmUlAtprarohati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
She said: 'O Yâgñavalkya, that of which they say that it is above the heavens, beneath the earth, embracing heaven and earth, past, present, and future, tell me in what is it woven, like warp and woof?'
तद् वा एतदन्तरं माभि अदृष्टं दे गागि! वह यह अक्षर न केनचिद् दृष्टम् , अ विषयसात् श नहीं र हे, क्तु स्वयं दृष्टिस्वरूप होनेके कारण द्रष्टा हे, यह परा गतिरहै, यह परब्रह्म है भौर यही पृथिवीते लेकर आकाशपयेन्त समस्त सत्यका सत्य ब यदस्मान्नमस्कारेण सुच्चेष्वं न वे जातु युष्माक- सस क(श्चद् ब्रह्माद्य जेतेति तती ह्
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
She said: 'O Yâgñavalkya, that of which they say that it is above the heavens, beneath the earth, embracing heaven and earth, past, present, and future, tell me in what is it woven, like warp and woof?'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
यत्समूलमावृहेयुर् वृक्षम् न पुनराभवेत्। मर्त्यः स्विन्मृत्युना वृक्णः कस्मान्मूलात्प्ररोहति
Literal translation
Translation of the source text
She said: 'O Yâgñavalkya, that of which they say that it is above the heavens, beneath the earth, embracing heaven and earth, past, present, and future, tell me in what is it woven, like warp and woof?'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: She said: 'O Yâgñavalkya, that of which they say that it is above the heavens, beneath the earth, embracing heaven and earth, past, present, and future, tell me in what is it woven, like warp and woof?'
Sense: She said: 'O Yâgñavalkya, that of which they say that it is above the heavens, beneath the earth, embracing heaven and earth, past, present, and future, tell me in what is it woven, like warp and woof?'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तद् वा एतदन्तरं माभि अदृष्टं दे गागि! वह यह अक्षर न केनचिद् दृष्टम् , अ विषयसात् श नहीं र हे, क्तु स्वयं दृष्टिस्वरूप होनेके कारण द्रष्टा हे, यह परा गतिरहै, यह परब्रह्म है भ…। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-18
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण