Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ५ [II.Ii.5] अथामूर्तम् प्राणश्च यश्चायमन्तरात्मन्नाकाश एतदमृतम् एतद्यद् एतत्त्यं तस्यैतस्यामूर्तस्यैतस्यामृतस्यैतस्य यत एतस्य त्यस्यैष रसो योऽयं दक्षिणेऽक्षन्पुरुषस् पुरुषः त्यस्य ह्येष रसः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 5 ##[II.Ii.5]## athAmUrtam prANashcha yashchAyamantarAtmannAkAsha etadamR^itam etadyad etattya.n tasyaitasyAmUrtasyaitasyAmR^itasyaitasya yata etasya tyasyaiSha raso yo.ayaM dakShiNe.akShanpuruShas puruShaH tyasya hyeSha rasaH
। जिसको अपने स्वरूपकी प्राप्ति । होती है उससे वहु अभिन्न ही देवा गया है, जसे मृत्तिकासे घटादिका १९ बृहदारण्यकोषनिषद् अध्याय १ ॑ अब रूपोका चक्षु सामान्य हैः यह् इसका उक्थ है । इषीसे सारै रूप उत्पन्न होते है । यह् इनका साम है, क्योंकि यह समस्त रूपोसे स॒म् ञ्रथेदानीं रूपाणां सितासित- = अथ--अव शुकरूल-कृष्ण ( गौर. दयाम) आदि रूपोका चक्षु सामा 9 ठे; अर्थात् चक्षुके विषयभूत रूपौका
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
But breath and the ether within the body are immaterial, are immortal, are fluid, are indefinite. The essence of that which is immaterial, which is immortal, which is fluid, which is indefinite is the person in the right eye, for he is the essence of tyad (the indefinite).
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ५ [II.Ii.5] अथामूर्तम् प्राणश्च यश्चायमन्तरात्मन्नाकाश एतदमृतम् एतद्यद् एतत्त्यं तस्यैतस्यामूर्तस्यैतस्यामृतस्यैतस्य यत एतस्य त्यस्यैष रसो योऽयं दक्षिणेऽक्षन्पुरुषस् पुरुषः त्यस्य ह्येष रसः
Literal translation
Translation of the source text
But breath and the ether within the body are immaterial, are immortal, are fluid, are indefinite. The essence of that which is immaterial, which is immortal, which is fluid, which is indefinite is the person in the right eye, for he is the essence of tyad (the indefinite).
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: But breath and the ether within the body are immaterial, are immortal, are fluid, are indefinite. The essence of that which is immaterial, which is immortal, which is fluid, which is indefinite is the person in the right eye, for he is the essence of tyad (the indefinite).
Sense: But breath and the ether within the body are immaterial, are immortal, are fluid, are indefinite. The essence of that which is immaterial, which is immortal, which is fluid, which is indefinite is the person in the right eye, for he is the essence of tyad (the indefinite).
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
। सुरक्षित लगाव और श्रद्धा तनाव-प्रतिक्रिया को घटाते हैं: शरीर खतरे की तैयारी छोड़कर स्थिर होता है। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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