Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ तृतीयं ब्राह्मणम् ।मन्त्र १ [II.Ii.1] द्वे वाव ब्रह्मणो रूपे मूर्तं चैवामूर्तं च मर्त्यं चामृतं च स्थितं च यच्च सच्च त्यच्च
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| tR^itIyaM brAhmaNam . mantra 1 ##[II.Ii.1]## dve vAva brahmaNo rUpe mUrtaM chaivAmUrtaM cha martyaM chAmR^itaM cha sthitaM cha yachcha sachcha tyachcha
२३७८ बृहदारण्यकोषनिषद् अध्याय १ जल ओर चन््रमासे इसमें हैव प्राणका अवेराहो जाताहै। हैव प्राण वही है जो सञ्चार करते ओर सश्चारन करते हुए भी व्यथित अद्धयथरेनं चन्द्रमसश्च देवः जल ओर चन्द्रमासे इसमे देव प्राण आविष्टहो जाताहै। वह् हैव र प्राण किन लक्ष्णोवालाहै? सो (त एते स॒वं एव समाः सर्व वे ये समी समान है मौर सभी । अनन्त है" इस मन्वे वाक्, मन भौर प्राणको उपासना सामान्यरूपसे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
There are two forms of Brahman, the material and the immaterial, the mortal and the immortal, the solid and the fluid, sat (being) and tya (that), (i.e. sat-tya, true) .
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ तृतीयं ब्राह्मणम् । मन्त्र १ [II.Ii.1] द्वे वाव ब्रह्मणो रूपे मूर्तं चैवामूर्तं च मर्त्यं चामृतं च स्थितं च यच्च सच्च त्यच्च
Literal translation
Translation of the source text
There are two forms of Brahman, the material and the immaterial, the mortal and the immortal, the solid and the fluid, sat (being) and tya (that), (i.e. sat-tya, true) .
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: There are two forms of Brahman, the material and the immaterial, the mortal and the immortal, the solid and the fluid, sat (being) and tya (that), (i.e. sat-tya, true) .
Sense: There are two forms of Brahman, the material and the immaterial, the mortal and the immortal, the solid and the fluid, sat (being) and tya (that), (i.e. sat-tya, true) .
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
२३७८ बृहदारण्यकोषनिषद् अध्याय १ जल ओर चन््रमासे इसमें हैव प्राणका अवेराहो जाताहै। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण