Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २ [II.I.2] तमेताः सप्ताक्षितय उपतिष्ठन्ते तद्या इमा अक्षँल्लोहिन्यो राजयस् ताभिरेनँ रुद्रोऽन्वायत्तो ऽथ या अक्षन्नापस् ताभिः पर्जन्यो या कनीनका तयाऽऽदित्यो यत्कृष्णं, तेनाग्निर् यच्छुक्लं तेनेन्द्रो ऽधरयैनं वर्तन्या पृथिव्यन्वायत्ता द्यौरुत्तरया ।नास्यान्नं क्षीयते य एवं वेद
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 2 ##[II.I.2]## tametAH saptAkShitaya upatiShThante tadyA imA akSha{\m+}llohinyo rAjayas tAbhirena{\m+} rudro.anvAyatto .atha yA akShannApas tAbhiH parjanyo yA kanInakA tayA.a.adityo yatkR^iShNaM, tenAgnir yachChuklaM tenendro .adharayainaM vartanyA pR^ithivyanvAyattA dyauruttarayA | nAsyAnnaM kShIyate ya evaM veda
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Then the seven imperishable ones approach him. There are the red lines in the eye, and by them Rudra clings to him. There is the water in the eye, and by it Parganya clings to him. There is the pupil, and by it Âditya (sun) clings to him, There is the dark iris,…
सम्प्रत्तिकमं ग्रौर उसका परिणाम कर्माथंत्यान्न प्रथकपाधनमिति विद्यकमंणोलोंकजयहेतुसं अव सम्प्रत्ति कही जात्ती है- जब पिता यह समता है किमे परनेवाला हँ तो वह पुवसे कहता है -ततु ब्रह्य है, तु यज्ञ है, तु लोक है ।" वह पूत्र बदलेमे कहता है-मै बह्म ह, मे यज्ञ हु, मे लोक हं जो कुं त्तिरिति वक्ष्यमाणस्य कर्मणो पारसम्प्रद्नं कोत्यनेन प्रकारेण कमं त्तस्मिन्काले कतेव्यम् १
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then the seven imperishable ones approach him. There are the red lines in the eye, and by them Rudra clings to him. There is the water in the eye, and by it Parganya clings to him. There is the pupil, and by it Âditya (sun) clings to him, There is the dark iris, and by it Agni clings to him. There is the white eye-ball, and by it Indra, clings to him. With the lower eye-lash the earth, with the upper eye-lash the heaven clings to him. He who knows this, his food does never perish.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २ [II.I.2] तमेताः सप्ताक्षितय उपतिष्ठन्ते तद्या इमा अक्षँल्लोहिन्यो राजयस् ताभिरेनँ रुद्रोऽन्वायत्तो ऽथ या अक्षन्नापस् ताभिः पर्जन्यो या कनीनका तयाऽऽदित्यो यत्कृष्णं, तेनाग्निर् यच्छुक्लं तेनेन्द्रो ऽधरयैनं वर्तन्या पृथिव्यन्वायत्ता द्यौरुत्तरया । नास्यान्नं क्षीयते य एवं वेद
Literal translation
Translation of the source text
Then the seven imperishable ones approach him. There are the red lines in the eye, and by them Rudra clings to him. There is the water in the eye, and by it Parganya clings to him. There is the pupil, and by it Âditya (sun) clings to him, There is the dark iris, and by it Agni clings to him. There is the white eye-ball, and by it Indra, clings to him. With the lower eye-lash the earth, with the upper eye-lash the heaven clings to him. He who knows this, his food does never perish.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Then the seven imperishable ones approach him. There are the red lines in the eye, and by them Rudra clings to him. There is the water in the eye, and by it Parganya clings to him. There is the pupil, and by it Âditya (sun) clings to him, There is the dark iris,…
Sense: Then the seven imperishable ones approach him. There are the red lines in the eye, and by them Rudra clings to him. There is the water in the eye, and by it Parganya clings to him. There is the pupil, and by it Âditya (sun) clings to him, There is the dark iris,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
सम्प्रत्तिकमं ग्रौर उसका परिणाम कर्माथंत्यान्न प्रथकपाधनमिति विद्यकमंणोलोंकजयहेतुसं अव सम्प्रत्ति कही जात्ती है- जब पिता यह समता है किमे परनेवाला हँ तो वह पुवसे कहता है -ततु ब्र…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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