Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ द्वितीयं ब्राह्मणम् मन्त्र १ [II.I.1] यो ह वै शिशुँ साधानँ सप्रत्याधानँ सस्थूणँ सदामं वेद सस्थूणम् सदामम् वेद सप्त ह द्विषतो भ्रातृव्यानवरुणद्ध्य् अयं वाव शिशुर्योऽयं मध्यमः प्राणस् तस्येदमेवाऽऽधानम् इदं प्रत्याधानं प्राणः स्थूणाऽन्नं दाम
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| dvitIyaM brAhmaNam mantra 1 ##[II.I.1]## yo ha vai shishu{\m+} sAdhAna{\m+} sapratyAdhAna{\m+} sasthUNa{\m+} sadAmaM veda sasthUNam sadAmam veda sapta ha dviShato bhrAtR^ivyAnavaruNaddhy ayaM vAva shishuryo.ayaM madhyamaH prANas tasyedamevA.a.adhAnam idaM pratyAdhAnaM prANaH sthUNA.annaM dAma
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
There was formerly the proud Gârgya Bâlâki , a man of great reading. He said to Agâtasatru of Kâsi, 'Shall I tell you Brahman?' Agâtasatru said: 'We give a thousand (cows) for that speech (of yours), for verily all people run away, saying,…
लोकत्रयकी प्राप्निके साधन तथा देवलोककी उक्कृष्टताका वणन इस प्रकार हैववित्त ओर विद्या- अथ मनुष्यलोक, पिद्लोक ओर देवलोक-ये हौ तीन लोक हँ । वह यह् मनुष्यलोक पुत्रके हारा ही जीता जा सकता है, किसी अन्य करम॑से नटीं । तथा पिदृलोक कम॑ंसे ओर देवलोक विद्यासे जीते जा सकते है । अथेति वाक्योपन्यासाथं; ! अथः यह शब्द वाक्या र्भके निश्वपाथक है । शाल्चोक्त साधनसे 4 प्राप्न होते योग्य तीन दही लोक है
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Verily he who knows the babe with his place , his chamber , his post , and his rope , he keeps off the seven relatives who hate him. Verily by the young is meant the inner life, by his place this (body) , by his chamber this (head), by his post the vital breath, by his rope the food.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ द्वितीयं ब्राह्मणम् मन्त्र १ [II.I.1] यो ह वै शिशुँ साधानँ सप्रत्याधानँ सस्थूणँ सदामं वेद सस्थूणम् सदामम् वेद सप्त ह द्विषतो भ्रातृव्यानवरुणद्ध्य् अयं वाव शिशुर्योऽयं मध्यमः प्राणस् तस्येदमेवाऽऽधानम् इदं प्रत्याधानं प्राणः स्थूणाऽन्नं दाम
Literal translation
Translation of the source text
Verily he who knows the babe with his place , his chamber , his post , and his rope , he keeps off the seven relatives who hate him. Verily by the young is meant the inner life, by his place this (body) , by his chamber this (head), by his post the vital breath, by his rope the food.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: There was formerly the proud Gârgya Bâlâki , a man of great reading. He said to Agâtasatru of Kâsi, 'Shall I tell you Brahman?' Agâtasatru said: 'We give a thousand (cows) for that speech (of yours), for verily all people run away, saying,…
Sense: There was formerly the proud Gârgya Bâlâki , a man of great reading. He said to Agâtasatru of Kâsi, 'Shall I tell you Brahman?' Agâtasatru said: 'We give a thousand (cows) for that speech (of yours), for verily all people run away, saying,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
लोकत्रयकी प्राप्निके साधन तथा देवलोककी उक्कृष्टताका वणन इस प्रकार हैववित्त ओर विद्या- अथ मनुष्यलोक, पिद्लोक ओर देवलोक-ये हौ तीन लोक हँ। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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