Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ११ [II.iv.11] स यथा सर्वासामपाँ समुद्र एकायनम् एवँ सर्वेषाँ स्पर्शानां त्वगेकायनम् एवँ सर्वेषां गन्धानां नासिकैकायनम् एवँ सर्वेषाँ रसानां जिह्वैकायनम् एवँ सर्वेषाँ रूपाणां चक्षुरेकायनम् एवँ सर्वेषाँ शब्दानाँ श्रोत्रमेकायनम् एवँ सर्वेषाँ सङ्कल्पानां मन एकायनम् एवँ सर्वासां विद्यानाँ हृदयमेकायनम् एवँ सर्वेषां कर्मणाँ हस्तावेकायनम् एवँ सर्वेषामानन्दानामुपस्थ एकायनम् एवँ सर्वेषां विसर्गाणां पायुरेकायनम् एवँ सर्वेषामध्वनां पादावेकायनम् एवँ सर्वेषां वदानां वागेकायनम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 11 ##[II.iv.11]## sa yathA sarvAsAmapA{\m+} samudra ekAyanam eva{\m+} sarveShA{\m+} sparshAnAM tvagekAyanam eva{\m+} sarveShAM gandhAnAM nAsikaikAyanam eva{\m+} sarveShA{\m+} rasAnAM jihvaikAyanam eva{\m+} sarveShA{\m+} rUpANAM chakShurekAyanam eva{\m+} sarveShA{\m+} shabdAnA{\m+} shrotramekAyanam eva{\m+} sarveShA{\m+} sa~NkalpAnAM mana ekAyanam eva{\m+} sarvAsAM vidyAnA{\m+} hR^idayamekAyanam eva{\m+} sarveShAM karmaNA{\m+} hastAvekAyanam eva{\m+} sarveShAmAnandAnAmupastha ekAyanam eva{\m+} sarveShAM visargANAM pAyurekAyanam eva{\m+} sarveShAmadhvanAM pAdAvekAyanam eva{\m+} sarveShAM vadAnAM vAgekAyanam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'As all waters find their centre in the sea, all touches in the skin, all tastes in the tongue, all smells in the nose, all colours in the eye, all sounds in the ear, all percepts in the mind, all knowledge in the heart, all actions in the hands, all movements in the feet,…
दक्ष कणयोहृदि चेका देवता दिगा, कणं ओर हदे एक ही उस देवताका गुण द्वितीयवत्त्वं ओर अनपगत्व--अवियुक्तता है; क्योंकि गाग्यंदारा छायाब्रह्मका प्रतिपादन श्रौर श्रजातसान्रुदरारा पुरा कारा्प्रुत्य॒रागच्छति वह गाग्य बाला, यह जो छायामय पुरुष है, इसीकी मेँ ब्रह्मरूपसे उपासना करता ह ।' उस अजातशतरुने कहा, (नही, नही, इसके विषयमे वात मत करो। इका तो मं मृत्युरूपसे उपासना करता हं ॥ जो कोई
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'As all waters find their centre in the sea, all touches in the skin, all tastes in the tongue, all smells in the nose, all colours in the eye, all sounds in the ear, all percepts in the mind, all knowledge in the heart, all actions in the hands, all movements in the feet, and all the Vedas in speech,--
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ११ [II.iv.11] स यथा सर्वासामपाँ समुद्र एकायनम् एवँ सर्वेषाँ स्पर्शानां त्वगेकायनम् एवँ सर्वेषां गन्धानां नासिकैकायनम् एवँ सर्वेषाँ रसानां जिह्वैकायनम् एवँ सर्वेषाँ रूपाणां चक्षुरेकायनम् एवँ सर्वेषाँ शब्दानाँ श्रोत्रमेकायनम् एवँ सर्वेषाँ सङ्कल्पानां मन एकायनम् एवँ सर्वासां विद्यानाँ हृदयमेकायनम् एवँ सर्वेषां कर्मणाँ हस्तावेकायनम् एवँ सर्वेषामानन्दानामुपस्थ एकायनम् एवँ सर्वेषां विसर्गाणां पायुरेकायनम् एवँ सर्वेषामध्वनां पादावेकायनम् एवँ सर्वेषां वदानां वागेकायनम्
Literal translation
Translation of the source text
'As all waters find their centre in the sea, all touches in the skin, all tastes in the tongue, all smells in the nose, all colours in the eye, all sounds in the ear, all percepts in the mind, all knowledge in the heart, all actions in the hands, all movements in the feet, and all the Vedas in speech,--
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'As all waters find their centre in the sea, all touches in the skin, all tastes in the tongue, all smells in the nose, all colours in the eye, all sounds in the ear, all percepts in the mind, all knowledge in the heart, all actions in the hands, all movements in the feet,…
Sense: 'As all waters find their centre in the sea, all touches in the skin, all tastes in the tongue, all smells in the nose, all colours in the eye, all sounds in the ear, all percepts in the mind, all knowledge in the heart, all actions in the hands, all movements in the feet,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
दक्ष कणयोहृदि चेका देवता दिगा, कणं ओर हदे एक ही उस देवताका गुण द्वितीयवत्त्वं ओर अनपगत्व--अवियुक्तता है; क्योंकि गाग्यंदारा छायाब्रह्मका प्रतिपादन श्रौर श्रजातसान्रुदरारा पुरा क…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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