Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
याज्ञवल्क्यस् मन्त्र १३ [II.iv.13] सा होवाच मैत्रेय्य् अत्रैव मा भगवानमूमुहद् न प्रेत्य सञ्ज्ञाऽस्तीति ।स होवाच न वा अरेऽहं मोहं ब्रवीम्य् अलं वा अर इदं विज्ञानाय
Explain this line · इस पंक्ति को सरल भाषा में समझें
yAj~navalkyas mantra 13 ##[II.iv.13]## sA hovAcha maitreyy atraiva mA bhagavAnamUmuhad na pretya sa~nj~nA.astIti | sa hovAcha na vA are.ahaM mohaM bravImy alaM vA ara idaM vij~nAnAya
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Then Maitreyî said: 'Here thou hast bewildered me, Sir, when thou sayest that having departed, there is no more knowledge .' But Yâgñavalkya replied: 'O Maitreyî, I say nothing that is bewildering. This is enough, O beloved, for wisdom .
गाग्यंका पराभव ग्रौर॒ग्रजातशत्रुके प्रति उसकी उपस्ति तं तथाभूतमालक्ष्य गाज्य॑मू-- . उस गा्ग्यको एसी स्थिति वह् अजातात्र॒ बोला, बस, क्या इतना ही है ?' गाग्यं- षहा, इतना ही है ।' अजातशत्रु- “इतनेसे तो ब्रह्म विदित नहीं होता ।' वह गाग्यं बोला, भं तुम्हारे प्रति उपसच्च होॐ' स होवाचाजातशब्रुः--एता- वह अजातशतु बोला, कया इतना नैतावता विदितेन ब्रह्म विदितं कहा, "बस इतना ही जानता हूं ।'
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then Maitreyî said: 'Here thou hast bewildered me, Sir, when thou sayest that having departed, there is no more knowledge .' But Yâgñavalkya replied: 'O Maitreyî, I say nothing that is bewildering. This is enough, O beloved, for wisdom .
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
याज्ञवल्क्यस् मन्त्र १३ [II.iv.13] सा होवाच मैत्रेय्य् अत्रैव मा भगवानमूमुहद् न प्रेत्य सञ्ज्ञाऽस्तीति । स होवाच न वा अरेऽहं मोहं ब्रवीम्य् अलं वा अर इदं विज्ञानाय
Literal translation
Translation of the source text
Then Maitreyî said: 'Here thou hast bewildered me, Sir, when thou sayest that having departed, there is no more knowledge .' But Yâgñavalkya replied: 'O Maitreyî, I say nothing that is bewildering. This is enough, O beloved, for wisdom .
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Then Maitreyî said: 'Here thou hast bewildered me, Sir, when thou sayest that having departed, there is no more knowledge .' But Yâgñavalkya replied: 'O Maitreyî, I say nothing that is bewildering. This is enough, O beloved, for wisdom .
Sense: Then Maitreyî said: 'Here thou hast bewildered me, Sir, when thou sayest that having departed, there is no more knowledge .' But Yâgñavalkya replied: 'O Maitreyî, I say nothing that is bewildering. This is enough, O beloved, for wisdom .
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
गाग्यंका पराभव ग्रौर॒ग्रजातशत्रुके प्रति उसकी उपस्ति तं तथाभूतमालक्ष्य गाज्य॑मू-- . उस गा्ग्यको एसी स्थिति वह् अजातात्र॒ बोला, बस, क्या इतना ही है ?' गाग्यं- षहा, इतना ही है। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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