Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया
Explain this line · इस पंक्ति को सरल भाषा में समझें
nānto ’sti mama divyānāṁ vibhūtīnāṁ parantapa eṣha tūddeśhataḥ prokto vibhūter vistaro mayā
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- na
not
- antaḥ
end
- asti
is
- mama
my
- divyānām
divine
- vibhūtīnām
manifestations
- parantapa
Arjun, the conqueror of the enemies
- eṣhaḥ
this
- tu
but
- uddeśhataḥ
just one portion
- proktaḥ
declared
- vibhūteḥ
of (my) glories
- vistaraḥ
the breath of the topic
- mayā
by me
हे परंतप अर्जुन ! मेरी दिव्य विभूतियोंका अन्त नहीं है। मैंने तुम्हारे सामने अपनी विभूतियोंका जो विस्तार कहा है, यह तो केवल संक्षेपसे कहा है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
There is no limit to My divine manifestations. Here, I have briefly described the extent of such manifestations.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप। एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया।।10.40।।
Literal translation
Translation of the source text
There is no limit to My divine manifestations. Here, I have briefly described the extent of such manifestations.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
na—not; antaḥ—end; asti—is; mama—my; divyānām—divine; vibhūtīnām—manifestations; parantapa—Arjun, the conqueror of the enemies; eṣhaḥ—this; tu—but; uddeśhataḥ—just one portion; proktaḥ—declared; vibhūteḥ—of (my) glories; vistaraḥ—the breath of the topic; mayā—by me
na—not; antaḥ—end; asti—is; mama—my; divyānām—divine; vibhūtīnām—manifestations; parantapa—Arjun, the conqueror of the enemies; eṣhaḥ—this; tu—but; uddeśhataḥ—just one portion; proktaḥ—declared; vibhūteḥ—of (my) glories; vistaraḥ—the breath of the topic; mayā—by me
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
हे परंतप अर्जुन ! मेरी दिव्य विभूतियोंका अन्त नहीं है। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण