Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन।अध्यात्मविद्या विद्यानां वादः प्रवदतामहम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
sargāṇām ādir antaśh cha madhyaṁ chaivāham arjuna adhyātma-vidyā vidyānāṁ vādaḥ pravadatām aham
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- sargāṇām
of all creations
- ādiḥ
the beginning
- antaḥ
end
- cha
and
- madhyam
middle
- cha
and
- eva
indeed
- aham
I
- arjuna
Arjun
- adhyātma-vidyā
science of spirituality
- vidyānām
amongst sciences
- vādaḥ
the logical conclusion
- pravadatām
of debates
- aham
I
हे अर्जुन ! सम्पूर्ण सर्गोंके आदि, मध्य तथा अन्तमें मैं ही हूँ। विद्याओंमें अध्यात्मविद्या और परस्पर शास्त्रार्थ करनेवालोंका(तत्त्व-निर्णयके लिये किया जानेवाला) वाद मैं हूँ।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Of creatures, I am the beginning, the middle, and the end, O Arjuna. Of sciences, I am the science of the Self (of the individual and Universal Self). Of those who argue, I am the fair reasoning.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन। अध्यात्मविद्या विद्यानां वादः प्रवदतामहम्।।10.32।।
Literal translation
Translation of the source text
Of creatures, I am the beginning, the middle, and the end, O Arjuna. Of sciences, I am the science of the Self (of the individual and Universal Self). Of those who argue, I am the fair reasoning.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
sargāṇām—of all creations; ādiḥ—the beginning; antaḥ—end; cha—and; madhyam—middle; cha—and; eva—indeed; aham—I; arjuna—Arjun; adhyātma-vidyā—science of spirituality; vidyānām—amongst sciences; vādaḥ—the logical conclusion; pravadatām—of debates; aham—I
sargāṇām—of all creations; ādiḥ—the beginning; antaḥ—end; cha—and; madhyam—middle; cha—and; eva—indeed; aham—I; arjuna—Arjun; adhyātma-vidyā—science of spirituality; vidyānām—amongst sciences; vādaḥ—the logical conclusion; pravadatām—of debates; aham—I
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
हे अर्जुन ! सम्पूर्ण सर्गोंके आदि, मध्य तथा अन्तमें मैं ही हूँ। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण