Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च।अहमेवाक्षयः कालो धाताऽहं विश्वतोमुखः
Explain this line · इस पंक्ति को सरल भाषा में समझें
अहमेवाक्षय: कालो धाताहं विश्वतोमुख: ॥ 33॥ akṣharāṇām a-kāro ’smi dvandvaḥ sāmāsikasya cha aham evākṣhayaḥ kālo dhātāhaṁ viśhvato-mukhaḥ
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- akṣharāṇām
amongst all letters
- a-kāraḥ
the beginning letter “A”
- asmi
I am
- dvandvaḥ
the dual
- sāmāsikasya
amongst grammatical compounds
- cha
and
- aham
I
- eva
only
- akṣhayaḥ
endless
- kālaḥ
time
- dhātā
amongst the creators
- aham
I
- viśhwataḥ-mukhaḥ
Brahma
अक्षरोंमें अकार और समासोंमें द्वन्द्व समास मैं हूँ। अक्षयकाल अर्थात् कालका भी महाकाल तथा सब ओर मुखवाला धाता भी मैं हूँ।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Of letters, I am the alphabet 'A'; of compound words, I am the dvandva (copulative); I am myself imperishable time; I am the creator, facing all sides.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च। अहमेवाक्षयः कालो धाताऽहं विश्वतोमुखः।।10.33।।
Literal translation
Translation of the source text
Of letters, I am the alphabet 'A'; of compound words, I am the dvandva (copulative); I am myself imperishable time; I am the creator, facing all sides.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
akṣharāṇām—amongst all letters; a-kāraḥ—the beginning letter “A”; asmi—I am; dvandvaḥ—the dual; sāmāsikasya—amongst grammatical compounds; cha—and; aham—I; eva—only; akṣhayaḥ—endless; kālaḥ—time; dhātā—amongst the creators; aham—I; viśhwataḥ-mukhaḥ—Brahma
akṣharāṇām—amongst all letters; a-kāraḥ—the beginning letter “A”; asmi—I am; dvandvaḥ—the dual; sāmāsikasya—amongst grammatical compounds; cha—and; aham—I; eva—only; akṣhayaḥ—endless; kālaḥ—time; dhātā—amongst the creators; aham—I; viśhwataḥ-mukhaḥ—Brahma
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अक्षरोंमें अकार और समासोंमें द्वन्द्व समास मैं हूँ। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण