अध्याय १०
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
विचरण करते हुए आप अक्षय सुख प्राप्त करें
English
Prakjrti is yonder than the twentythree principles Purusa, the twentyfifth principle is yonder than Prakrti. The Purua is called Svara as expressed in the Vedas. He becomes intelligible and recognizable only through the Vedas and the Upanisads. As the enjoyer he becomes merged in Prakrti. He who is beyond this Purusa is named Mahesvara.
अध्याय १०
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
त्पादारविन्दविहरन्मधुपत्वमाप ॥ ४९ समान आस्वादन करते हुए तत्त्वज्ञ हो गये
English
Prakjrti is yonder than the twentythree principles Purusa, the twentyfifth principle is yonder than Prakrti. The Purua is called Svara as expressed in the Vedas. He becomes intelligible and recognizable only through the Vedas and the Upanisads. As the enjoyer he becomes merged in Prakrti. He who is beyond this Purusa is named Mahesvara.
अध्याय १०
श्रीशिवमहापुराणम्
shrIshivamahApurANam
हिन्दी अर्थ
सृष्टिकथनं नाम सप्तदशो5 ध्याय:
English
Prakjrti is yonder than the twentythree principles Purusa, the twentyfifth principle is yonder than Prakrti. The Purua is called Svara as expressed in the Vedas. He becomes intelligible and recognizable only through the Vedas and the Upanisads. As the enjoyer he becomes merged in Prakrti. He who is beyond this Purusa is named Mahesvara.
अध्याय १०
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.६. षष्ठोऽध्यायः ।अन्न्यासपद्धतौ न्यासवर्णनम् ।ईश्वर उवाच ।दक्षिणे मण्डलस्याथ वैयाघ्रं चर्म शोभनम् ।आस्तीर्य शुद्धतोयेन प्रोक्षयेदस्त्रमन्त्रतः
OM namaH shivAya || ShaShThI kailAsasaMhitA 6\.6\. ShaShTho.adhyAyaH | annyAsapaddhatau nyAsavarNanam | Ishvara uvAcha | dakShiNe maNDalasyAtha vaiyAghraM charma shobhanam | AstIrya shuddhatoyena prokShayedastramantrataH
हिन्दी अर्थ
सृष्टिकथन नामक सत्रहवाँ अध्याय पूर्ण हुआ
English
He is rightly termed Mahesvara because Prakfti and Purusa are subservient to him. Or Maya is the principle with the three attributes which is imperishable. Know that Maya is the Prakrti and Mayin ( the wielder of Maya) is Mahesvara who is eternal and the releaser from Maya. Hence the name MaheSvara is applicable to him.
अध्याय १०
प्रणवं पूर्वमुद्धृत्य पश्चादाधारमुद्धरेत् ।तत्पश्चाच्छक्तिकमलं चतुर्थ्यन्तं नमोऽन्तकम्
praNavaM pUrvamuddhR^itya pashchAdAdhAramuddharet | tatpashchAchChaktikamalaM chaturthyantaM namo.antakam
हिन्दी अर्थ
चारों ओर अभिवेष्टित कर दे
English
After wiping the Liiiga with a piece of cloth he shall put a flower on the top. After installing the Linga on the pedestal he shall perform the worship of the sun.
अध्याय १०
मनुमेवं समुच्चार्य स्थित्वा तस्मिन्नुदङ्मुखः ।प्राणानायम्य विधिवत्प्रणवोच्चारपूर्वकम्
manumevaM samuchchArya sthitvA tasminnuda~NmukhaH | prANAnAyamya vidhivatpraNavochchArapUrvakam
हिन्दी अर्थ
करते हुए उसका पूजन करे
English
When shall we see the excellent sage again? His sight dispels the vast miseries of worldly existence. May the great sage appear again as a result of the merit accruing from the worship of lord Siva.
अध्याय १०
अग्निरित्यादिभिर्मन्त्रैर्भस्म सन्धारयेत्ततः ।शिरसि श्रीगुरुं नत्वा मण्डलं रचयेत्पुनः
agnirityAdibhirmantrairbhasma sandhArayettataH | shirasi shrIguruM natvA maNDalaM rachayetpunaH
हिन्दी अर्थ
जलसे दोनों हाथोंको धो डाले
English
O intelligent sages, you all who have fulfilled your vows are blessed. I have come for your sake. Please listen in details.
अध्याय १०
त्रिकोणवृत्तं बाह्ये तु चतुरस्रात्मकं क्रमात् ।अभ्यर्च्योमिति साधारं स्थाप्य शङ्खं समर्चयेत्
trikoNavR^ittaM bAhye tu chaturasrAtmakaM kramAt | abhyarchyomiti sAdhAraM sthApya sha~NkhaM samarchayet
हिन्दी अर्थ
पाँच आतिवाहिक देवता आते हैं
English
On hearing the words of Suta, the sages were delighted in their minds. They bowed to the sage Vyasa again and again and said.
अध्याय १०
आपूर्य शुद्धतोयेन प्रणवेन सुगन्धिना ।अभ्यर्च्य गन्धपुष्पाद्यैः प्रणवेन च सप्तधा
ApUrya shuddhatoyena praNavena sugandhinA | abhyarchya gandhapuShpAdyaiH praNavena cha saptadhA
हिन्दी अर्थ
महादेवजीका चिन्तन एवं पूजन करे
English
Om, obeisance to the meaning of the Pranava, to the enterpreter of the Pranava, to the Bija of the letters of the Pranava.
अध्याय १०
अभिमन्त्र्य ततस्तस्मिन्धेनुमुद्रां प्रदर्शयेत् ।शङ्खमुद्रां च तेनैव प्रोक्षयेदस्त्रमन्त्रतः
abhimantrya tatastasmindhenumudrAM pradarshayet | sha~NkhamudrAM cha tenaiva prokShayedastramantrataH
हिन्दी अर्थ
इृति श्रीजिवमहापुराणे षष्ठयां कैलाससंहितायां यतीनामेकादशाहकृत्यवर्णन॑ नाम द्वार्विशो5 ध्याय:
English
This prayer sharpens intelligence, enhances devotion to Siva, increases longevity, imparts health and affluence and yields all desires always.
अध्याय १०
आत्मानं गन्धपुष्पादिपूजोपकरणानि च ।प्राणायामत्रयं कृत्वा ऋष्यादिकमथाचरेत्
AtmAnaM gandhapuShpAdipUjopakaraNAni cha | prANAyAmatrayaM kR^itvA R^iShyAdikamathAcharet
हिन्दी अर्थ
आनन्द प्रदान करनेवाला हो
English
The eternal Sruti says, "Verily all this is Om; Om is Brahman. Everything is Brahman.
अध्याय १०
अस्य श्रीसौरमन्त्रस्य देवभाग ऋषिस्ततः ।छन्दो गायत्रमित्युक्तं देवः सूर्यो महेश्वरः
asya shrIsauramantrasya devabhAga R^iShistataH | Chando gAyatramityuktaM devaH sUryo maheshvaraH
हिन्दी अर्थ
मोक्षदायक चरणोंका दर्शन किया
English
O commander of the gods, obeisance to you, the lord of the gods and of ascetics. Obeisance to you the perfect one.
अध्याय १०
देवता स्यात्षडङ्गानि ह्रामित्यादीनि विन्यसेत् ।ततः सम्प्रोक्षयेत्पद्ममस्त्रेणाग्नेरगोचरम्
devatA syAtShaDa~NgAni hrAmityAdIni vinyaset | tataH samprokShayetpadmamastreNAgneragocharam
हिन्दी अर्थ
पावनी कथा उत्पन्न हुई
English
The word Rud means misery or cause of misery.
अध्याय १०
तस्मिन्समर्चयेद्विद्वान् प्रभूतां विमलामपि ।सारां चाथ समाराध्य पूर्वादिपरतः क्रमात्
tasminsamarchayedvidvAn prabhUtAM vimalAmapi | sArAM chAtha samArAdhya pUrvAdiparataH kramAt
हिन्दी अर्थ
पृततः प्राह प्रसन्तस्तान् शिवासक्तमना बुध:॥ ३ प्रसन्न होकर उनसे कहने लगे--
English
A pathologist diagnoses correctly and cures illness through medicines. Similarly Siva the cause of dissolu¬ tion, sustenance and origin of the world as well as the router of the gross is called the physician of the world by those who know the nature of the principles.
अध्याय १०
अथ कालाग्निरुद्रं च शक्तिमाधारसंज्ञिताम् ।अनन्तं पृथिवीं चैव रत्नद्वीपं तथैव च
atha kAlAgnirudraM cha shaktimAdhArasa.nj~nitAm | anantaM pR^ithivIM chaiva ratnadvIpaM tathaiva cha
हिन्दी अर्थ
सभी “लोग उन दोनोंके संवादको पुन: सुनें
English
Atoms enveloped by the dirt of the ocean of Maya do not know the gross and subtle things that occur in the three periods of time even when they have the sense- organs for imbibing the five-fold knowledge. But SadaSiva knows every existent object naturally, even though he has no sense-organs yielding the knowledge of all existent objects. Hence he is called omniscient.
अध्याय १०
सङ्कल्य वृक्षोद्यानं च गृहं मणिमयं ततः ।रक्तपीठं च सम्पूज्य पादेषु प्रागुपक्रमात्
sa~Nkalya vR^ikShodyAnaM cha gR^ihaM maNimayaM tataH | raktapIThaM cha sampUjya pAdeShu prAgupakramAt
हिन्दी अर्थ
विनयपूर्वक पुन: पूछा--
English
After eulogising Mahadeva, identical with Pranava, the imperishable and offering gifts on the head of Isana, he worships the lord with the purity of mind, by means of the pranava. He shall then take a handful of flowers, join palms in reverence, inhale through the left nostril, identifying the inhaled air with Siva and exhale through the right nostril bidding the ritualistic adieu to the goddess. He shall realise the identity of Siva with himself. "I am Siva alone.** He shall make the ritualistic dismissal of the deities conceived in the heart.
अध्याय १०
धर्मं ज्ञानं च वैराग्यमैश्वर्यं च चतुष्टयम् ।अधर्माद्यग्निकोणादिकोणेषु च समर्चयेत्
dharmaM j~nAnaM cha vairAgyamaishvaryaM cha chatuShTayam | adharmAdyagnikoNAdikoNeShu cha samarchayet
हिन्दी अर्थ
इन्हें उपदेशमें अधिकार क्यों नहीं है ?
English
After worshipping the lore and the preceptor he shall fix in the heart the mantras o the conch and the vessel of Arghya.
अध्याय १०
मायाधश्छदनं पश्चाद्विद्योर्ध्वच्छदनं ततः ।सत्त्वं रजस्तमश्चैव समभ्यर्च्य यथाक्रमम्
mAyAdhashChadanaM pashchAdvidyordhvachChadanaM tataH | sattvaM rajastamashchaiva samabhyarchya yathAkramam
हिन्दी अर्थ
तथा पार्वतीका ध्यान करते हुए कहने लगे--
English
After consigning the remnants of the floral offerings to Ganesa in the north-east quarter he shall restrain
अध्याय १०
पूर्वादिदिक्षु मध्ये च दीप्तां सूक्ष्मां जयामपि ।भद्रां विभूतिं विमलाममोघां वैद्युतामपि
pUrvAdidikShu madhye cha dIptAM sUkShmAM jayAmapi | bhadrAM vibhUtiM vimalAmamoghAM vaidyutAmapi
हिन्दी अर्थ
ऐसे आसनपर बैठे
English
O beloved, he shall worship it, as mentiond above. He shall pour water from Argha above on the top of Linga.
अध्याय १०
सर्वतोमुखसंज्ञां च कन्दनालं तथैव च ।सुषिरं च ततस्तं तु कण्टकांस्तदनन्तरम्
sarvatomukhasa.nj~nAM cha kandanAlaM tathaiva cha | suShiraM cha tatastaM tu kaNTakAMstadanantaram
हिन्दी अर्थ
सुगन्धित पुष्पोंसे उसकी पूजा करे
English
After worshipping it with Pranava he shall offer incense and the lamp. After propitiating Ganda in the north*east he shall offer Nirmalya.
अध्याय १०
मूलच्छदनकिञ्जल्कप्रकाशसकलात्मनः ।पञ्चग्रन्थिकर्णिकां च दलानि तदनन्तरम्
mUlachChadanaki~njalkaprakAshasakalAtmanaH | pa~nchagranthikarNikAM cha dalAni tadanantaram
हिन्दी अर्थ
प्रवालगोमेदके चर पञ्ञरलमिदं स्मृतम्॥ २८ गया है
English
The Linga and the altar shall be washed with the filtered water. Repeating the Pranava he shall put a flower on the top of the Liiiga. He shall mentally con¬ ceive everythig from the Adhara Sakti to the seat of the holy lore and install the supreme god.
अध्याय १०
केशरान् ब्रह्मविष्णू च रुद्रमात्मानमेव च ।अन्तरात्मानमपि च ज्ञानात्मपरमात्मनि
kesharAn brahmaviShNU cha rudramAtmAnameva cha | antarAtmAnamapi cha j~nAnAtmaparamAtmani
हिन्दी अर्थ
उन देवोंका आवाहनकर पूजा करे
English
He shall perform the ablution of the lord with Pafleagavya etc. or with holy water rendered fragrant with scented articles repeating the mantras from the Rg or Samaveda such as 'Pavamana' 'Rudra' 'Nila' or 'Tvarita' along with the five Brahmans. The Pranava or the name of Siva can be used as mantra. The ablution shall be made with the Arghya water repeating the Pranava.
अध्याय १०
सम्पूज्य पश्चात्सौराख्यं योगपीठं समर्चयेत् ।पीठोपरि समाकल्प्य मूर्त्तिं मूलेन मूलवित्
sampUjya pashchAtsaurAkhyaM yogapIThaM samarchayet | pIThopari samAkalpya mUrttiM mUlena mUlavit
हिन्दी अर्थ
तानि धारय चित्ते हि स ब्रूयादिति संस्फुटम् ॥ ४७ करे
English
He shall worship the Adharasakti and Ananta beneath the pedestal. After worshipping the throne duly with the lower and upper lid he shall worship Skanda on the foot of the Pijha. After conceiving me in the Linga he shall worship me along with you.
अध्याय १०
निरुद्धप्राण आसीनो मूलेनैव स्वमूलतः ।शक्तिमुत्थाप्य तत्तेन प्रभावात्पिङ्गलाध्वना
niruddhaprANa AsIno mUlenaiva svamUlataH | shaktimutthApya tattena prabhAvAtpi~NgalAdhvanA
हिन्दी अर्थ
इति श्रीशिवमहापुराणे परष्ठ्यां कैलाससंहितायां संन्यासप्रद्धतों शिष्यकरणविधिनमाष्टादशो5 ध्याय:
English
The ascedc shall think on me with devotion in accordance with the rules. O beloved, thus I have narrated to you a great secret that shall be guarded assiduously. It shall not be imparted to any one and everyone. It shall be
अध्याय १०
पुष्पाञ्जलौ निर्गमय्य मण्डलस्थस्य भास्वतः ।सिन्दूरारुणदेहस्य वामार्धदयितस्य च
puShpA~njalau nirgamayya maNDalasthasya bhAsvataH | sindUrAruNadehasya vAmArdhadayitasya cha
हिन्दी अर्थ
पिष्यकरणविधि नामक अठारहवाँ अध्याय पूर्ण हुआ
English
It shall be given to a person devoted to his preceptor, who is calm and who engages in Yoga for attaining me. The foolish fellow who transgresses my directives and gives this away is my enemy. Surely he will go to hell. O goddess, imparting it to my devotee he will become my favourite. After enjoying all pleasures here he shall attain my presence.
अध्याय १०
अक्षस्रक्पाशखट्वाङ्गकपालाङ्कुशपङ्कजम् ।शङ्खं चक्रं दधानस्य चतुर्वक्त्रस्य लोचनैः
akShasrakpAshakhaTvA~NgakapAlA~Nkushapa~Nkajam | sha~NkhaM chakraM dadhAnasya chaturvaktrasya lochanaiH
हिन्दी अर्थ
परमेश्वर ही 'अहम्' पदके अर्थभूत हैं
English
On hearing this speech of Siva, the goddess eulogised the lord with various hymns containing the purport of the Vcdic mantras. She bowed at the feet of her lord. O excellent sages, she rejoiced with a delighted heart.
अध्याय १०
राजितस्य द्वादशभिस्तस्य हृत्पङ्कजोदरे ।प्रणवं पूर्वमुद्धृत्य ह्रां ह्रीं सस्तदनन्तरम्
rAjitasya dvAdashabhistasya hR^itpa~Nkajodare | praNavaM pUrvamuddhR^itya hrAM hrIM sastadanantaram
हिन्दी अर्थ
सर्वरूपता स्पष्ट ही सूचित होती है
English
After saying this, the excellent sage of great penance, the son of Parasara, worshipped and honoured with intent devotion by the sages and propounder of the Vedas, thought of the mount Kailasa and left that hermitage. Delighted in their hearts, at the end of the sacrifice they too worshipped the moon-crested god and the goddess Uma wi»h great devotion. They engaged themselves in Yogic practices of restraint etc. and continued to meditate on Siva.
अध्याय १०
प्रकाशशक्तिसहितं मार्तण्डं च ततः परम् ।आवाहयामि नम इत्यावाह्यावाहनाख्यया
prakAshashaktisahitaM mArtaNDaM cha tataH param | AvAhayAmi nama ityAvAhyAvAhanAkhyayA
हिन्दी अर्थ
करनेवाले विद्वानोंने कहा है
English
On knowing vonr love for the lord and realising that you are his favountc devotee, this secret of secrets has been narrated to you by me.
अध्याय १०
मुद्रया स्थापनाद्याश्च मुद्राः सन्दर्शयेत्ततः ।विन्यस्याङ्गानि ह्रां ह्रीं ह्रूं अन्तेन मनुना ततः
mudrayA sthApanAdyAshcha mudrAH sandarshayettataH | vinyasyA~NgAni hrAM hrIM hrUM antena manunA tataH
हिन्दी अर्थ
अर्थ यहाँ अभीष्ट है
English
This secret lore dear to Siva shall be given by you only to ascetics of quiet minds, devotees of Siva's feet.
अध्याय १०
पञ्चोपचारान्सङ्कल्प्य मूलेनाभ्यर्चयेत् त्रिधा ।केशरेषु च पद्मस्य षडङ्गानि महेश्वरि
pa~nchopachArAnsa~Nkalpya mUlenAbhyarchayet tridhA | keshareShu cha padmasya ShaDa~NgAni maheshvari
हिन्दी अर्थ
अर्थ किया जाता है, वह औपचारिक है
English
After saying this the blessed Suta, most excellent of Pauranikas, wandered over the earth, visiting the holy centres.
अध्याय १०
वह्नीशरक्षोवायूनां परितः क्रमतः सुधीः ।द्वितीयावरणे पूज्याश्चतस्रो मूर्तयः क्रमात्
vahnIsharakShovAyUnAM paritaH kramataH sudhIH | dvitIyAvaraNe pUjyAshchatasro mUrtayaH kramAt
हिन्दी अर्थ
शिव ही सम्पूर्ण तत्त्वसमुदायका प्राण हूँ
English
After securing this great secret from Suta, the sages remained in Kai and attained Siva's abode by attaining salvation.
अध्याय १०
पूर्वाद्युत्तरपर्यन्तं दलमूलेषु पार्वति ।आदित्यो भास्करो भानू रविश्चेत्यनुपूर्वशः
pUrvAdyuttaraparyantaM dalamUleShu pArvati | Adityo bhAskaro bhAnU ravishchetyanupUrvashaH
हिन्दी अर्थ
इसका आदरपूर्वक उपदेश करे
English
When Suta had left, the wondering sages thought and spoke to one another — "What the great sage said about Vamadeva's opinion has been forgotten. This is indeed dis¬ tressing to us.
अध्याय १०
अर्को ब्रह्मा तथा रुद्रो विष्णुश्चेति पुनः प्रिये ।ईशानादिषु सम्पूज्यास्तृतीयावरणे पुनः
arko brahmA tathA rudro viShNushcheti punaH priye | IshAnAdiShu sampUjyAstR^itIyAvaraNe punaH
हिन्दी अर्थ
शिष्योंकों भी मस्तक झुकाये
English
The sages who were worried with these thoughts worshipped Suta in the lotus of their heart and stayed there being eager to see him.
अध्याय १०
सोमं कुजं बुधं जीवं कविं मन्दं तमस्तमः ।समन्ततो यजेदेतान्पूर्वादिदलमध्यतः
somaM kujaM budhaM jIvaM kaviM mandaM tamastamaH | samantato yajedetAnpUrvAdidalamadhyataH
हिन्दी अर्थ
उसे शिष्य बनाओ
English
At the end of a year, the sage, engaged in devo¬ tional activities of Siva, the wise propounder of the meaning to the Puranas, came to Kasi again.
अध्याय १०
अथवा द्वादशादित्यान्द्वितीयावरणे यजेत् ।तृतीयावरणे चैव राशीन्द्वादश पूजयेत्
athavA dvAdashAdityAndvitIyAvaraNe yajet | tR^itIyAvaraNe chaiva rAshIndvAdasha pUjayet
हिन्दी अर्थ
आश्रय ले सुखी रहो, सुखी रहो ।'
English
On seeing Suta coming, the sages delighted in their minds, worshipped him duly rising up and offering seat and Arghya.
अध्याय १०
सप्तसागरगङ्गाश्च बहिरस्य समन्ततः ।ऋषीन्देवांश्च गन्धर्वान्पन्नगानप्सरोगणान्
saptasAgaraga~NgAshcha bahirasya samantataH | R^iShIndevAMshcha gandharvAnpannagAnapsarogaNAn
हिन्दी अर्थ
प्रसन्न चित्तसे शिष्यको अपने समान बना दें
English
He too congratulated the sages with a smiling face. With pleasure he took the bath in the holy waters of the Gahga.
अध्याय १०
ग्रामण्यश्च तथा यक्षान्यातुधानांस्तथा हयान् ।सप्तच्छन्दोमयांश्चैव बालखिल्यांश्च पूजयेत्
grAmaNyashcha tathA yakShAnyAtudhAnAMstathA hayAn | saptachChandomayAMshchaiva bAlakhilyAMshcha pUjayet
हिन्दी अर्थ
जशति श्रीशिवमहाएुराणे पष्ठ्यां कैलाससंहितायां योगपट्रविधिवर्णन नामैकोनविंशो5 ध्याय:
English
He propitiated the sages, the gods and the Pitrs with gingelly seeds and rice grains. He came to the bank and put on his dress after sprinkling it with water.
अध्याय १०
एवं त्र्यावरणं देवं समभ्यर्च्य दिवाकरम् ।विरच्य मण्डलं पश्चाच्चतुरस्रं समाहितः
evaM tryAvaraNaM devaM samabhyarchya divAkaram | virachya maNDalaM pashchAchchaturasraM samAhitaH
हिन्दी अर्थ
करनेसे यतिकी तत्क्षण परम शुद्धि होती है
English
He performed the Acamana twice and took the Bhasm i repeating the SadyMi mantras. Wearing the garland
अध्याय १०
स्थाप्य साधारकं ताम्रपात्रं प्रस्थोदविस्तृतम् ।पूरयित्वा जलैः शुद्धैर्वासितैः कुसुमादिभिः
sthApya sAdhArakaM tAmrapAtraM prasthodavistR^itam | pUrayitvA jalaiH shuddhairvAsitaiH kusumAdibhiH
हिन्दी अर्थ
वस्त्र पहने हुए ही क्षौरकर्म कराये
English
With great devotion he eulogised, bowed to and worshipped lord Siva and Uma along with his sons and chief Ganas.
अध्याय १०
अभ्यर्च्य गन्धपुष्पाद्यैर्जानुभ्यामवनिं गतः ।अर्घ्यपात्रं समादाय भ्रूमध्यान्तं समुद्धरेत्
abhyarchya gandhapuShpAdyairjAnubhyAmavaniM gataH | arghyapAtraM samAdAya bhrUmadhyAntaM samuddharet
हिन्दी अर्थ
क्षुरेको पुनः प्रक्षालित करे
English
He worshipped Kalabhairava in accordance with the rules after circumambulating him thrice. He prostrated five times and circumambutaled again. Thinking upon his lotus-feet he eulogised him again with the great hymn.
अध्याय १०
ततो ब्रूयादिमं मन्त्रं सावित्रं सर्वसिद्धिदम् ।शृणु तच्च महादेवि भुक्तिमुक्तिप्रदं सदा
tato brUyAdimaM mantraM sAvitraM sarvasiddhidam | shR^iNu tachcha mahAdevi bhuktimuktipradaM sadA
हिन्दी अर्थ
हाथ-पैरके नाखून भी कटवा लेना चाहिए
English
He performed the Japa of the sacred Pancak?ari lore one thousand and eight times. Standing in front of lord Siva's image he begged for forgiveness. After worship¬ ping him he took his seat in the the middle of Muktimandapa offered by the sages who had mastered the Vedas.
अध्याय १०
सिन्दूरवर्णाय सुमण्डलाय नमोऽस्तु वज्राभरणाय तुभ्यम् ।पद्माभनेत्राय सपङ्कजाय ब्रह्मेन्द्रनारायणकारणाय
sindUravarNAya sumaNDalAya namo.astu vajrAbharaNAya tubhyam | padmAbhanetrAya sapa~NkajAya brahmendranArAyaNakAraNAya
हिन्दी अर्थ
उसका प्रोक्षण तथा अभिमन्त्रण करे
English
When all had taken their seats after due obeisance with the recital of the mantras he spoke in accents that in¬ creased the piety of the sages.
अध्याय १०
सरक्तचूर्णं ससुवर्णतोयं स्रक्कुङ्कुमाढ्यं सकुशं सपुष्पम् ।प्रदत्तमादाय सहेमपात्रं प्रशस्तमर्घ्यं भगवन्प्रसीद
saraktachUrNaM sasuvarNatoyaM srakku~NkumADhyaM sakushaM sapuShpam | pradattamAdAya sahemapAtraM prashastamarghyaM bhagavanprasIda
हिन्दी अर्थ
जलमें प्रवेश करे
English
After telling you the meaning of the Pranava I went on a pilgp'image. Now hear the details.
अध्याय १०
एवमुक्त्वा ततो दत्त्वा तदर्घ्यं सूर्यमूर्तये ।नमस्कुर्यादिमं मन्त्रं पठित्वा सुसमाहितः
evamuktvA tato dattvA tadarghyaM sUryamUrtaye | namaskuryAdimaM mantraM paThitvA susamAhitaH
हिन्दी अर्थ
पंचांग प्रणाम करे
English
O leading brahmans, after starting from here I went to the southern ocean. I took bath therein and worshipped the goddess l§iva, Kanyakumari. On my return I came to the river Suvarnamukhari®.
अध्याय १०
नमः शिवाय साम्बाय सगणायादिहेतवे ।रुद्राय विष्णवे तुभ्यं ब्रह्मणे च त्रिमूर्तये
namaH shivAya sAmbAya sagaNAyAdihetave | rudrAya viShNave tubhyaM brahmaNe cha trimUrtaye
हिन्दी अर्थ
करे, किंतु दूषित अन्न कभी ग्रहण न करे
English
I reached the wonderful city on the Kalahasti!§aila. I took my bath in the waters of SuvarnamukharP®®and performed Tarpana to the gods and the sages. Remembering Siva with the mystic signs I worshipped Kalahastisa with the lustre of the lunar stone, the lord with the face directed to the west, the wonderful lord of five faces, the lord who
अध्याय १०
एवमुक्त्वा नमस्कृत्य स्वासने समवस्थितः ।ऋष्यादिकं पुनः कृत्वा करं संशोध्य वारिणा
evamuktvA namaskR^itya svAsane samavasthitaH | R^iShyAdikaM punaH kR^itvA karaM saMshodhya vAriNA
हिन्दी अर्थ
हैं, पाँचवाँ कोई अन्य नहीं
English
This sacred river of South India issues from the Agaslya mountain, flows in the North Arcot district near Kalahasti mountain and falls into the southern sea.
अध्याय १०
पुनश्च भस्म सन्धार्य पूर्वोक्तेनैव वर्त्मना ।न्यासजातं प्रकुर्वीत शिवभावविवृद्धये
punashcha bhasma sandhArya pUrvoktenaiva vartmanA | nyAsajAtaM prakurvIta shivabhAvavivR^iddhaye
हिन्दी अर्थ
कर्म यतियोंके लिये सर्वथा वर्जित हैं
English
O great sages, I spent four months there by the favour of the goddess — the bud of the flower of knowledge.
अध्याय १०
पञ्चोपचारैः सम्पूज्य शिरसा श्रीगुरुं बुधः ।प्रणवं श्रीचतुर्थ्यन्तं नमोऽन्तं प्रणमेत्ततः
pa~nchopachAraiH sampUjya shirasA shrIguruM budhaH | praNavaM shrIchaturthyantaM namo.antaM praNamettataH
हिन्दी अर्थ
इति श्रीशिवमहापुराणे षष्ठ्यां केलाससंहितायां क्षौरस्नानविधिवर्णन॑ नाम विंशो5 ध्याय:
English
Once I spread the cloth, deerskin and the Kusa grass on the seat. Seated on it silently with restrained mind I entered into the mystic trance. "I am Siva the solidified knowledge and bliss, the perfect one for ever." This realisation dawned in my heart and I was free from agitation.
अध्याय १०
पञ्चात्मकं बिन्दुयुतं पञ्चमस्वरसंयुतम् ।तदेवं बिन्दुसहितं पञ्चमस्वरवर्जितम्
pa~nchAtmakaM binduyutaM pa~nchamasvarasaMyutam | tadevaM bindusahitaM pa~nchamasvaravarjitam
हिन्दी अर्थ
नामक बीसवाँ अध्याय पूर्ण हुआ
English
Then my preceptor, the ocean of meicy, resem¬ bling the dark cloud, with matted tawny hair resembling the lightning, the tall sage bearing the water-pot and staff and wearing the antelope's skin, with the body turned white with the ashes having all auspicious marks with the Tripundra shining on the forehead, decorated with Rudraksa garlands and the two lotus-like wide eyes gleaming, appeared in the lotus of my heart. Thereafter I swooned soon, O theists, this was the wonderful incident indeed.
अध्याय १०
पञ्चमस्वरसंयुक्तं मन्त्रीशं च सबिन्दुकम् ।उद्धृत्य बिन्दुसहितं संवर्तकमथोद्धरेत्
pa~nchamasvarasaMyuktaM mantrIshaM cha sabindukam | uddhR^itya bindusahitaM saMvartakamathoddharet
हिन्दी अर्थ
करनेवाला नहीं है
English
Then I opened my eyes and cried. The tears I shed quashed out like a mountain stream.
अध्याय १०
एतैरेवं क्रमाद्बीजैरुद्धृतैः प्रणमेद् बुधः ।भुजयोरूरुयुग्मे च गुरुं गणपतिं तथा
etairevaM kramAdbIjairuddhR^itaiH praNamed budhaH | bhujayorUruyugme cha guruM gaNapatiM tathA
हिन्दी अर्थ
रहस्यको कहने लगे--
English
"O blessed.son of Suta, go to Varanasi; the sages whom you had instructed before, are desirous of the plca- •sure of your arrival. They are on fast theretoo." After saying this the voice stopped.
अध्याय १०
दुर्गां च क्षेत्रपालं च बद्धाञ्जलिपुटः स्थितः ।ओमस्त्राय फडित्युक्त्वा करौ संशोध्य षट् क्रमात्
durgAM cha kShetrapAlaM cha baddhA~njalipuTaH sthitaH | omastrAya phaDityuktvA karau saMshodhya ShaT kramAt
हिन्दी अर्थ
शिवभक्तिसमन्वित शिष्यको ही देना चाहिए
English
I got up immediately and circumambulated the lord and the goddess with devotion. I bowed and prostrated for twelve times. Considering it the order of my preceptor
अध्याय १०
अपसर्पन्त्विति प्रोच्य प्रणवं तदनन्तरम् ।अस्त्राय फडिति प्रोच्य पार्ष्णिघातत्रयेण तु
apasarpantviti prochya praNavaM tadanantaram | astrAya phaDiti prochya pArShNighAtatrayeNa tu
हिन्दी अर्थ
जन्म ग्रहण करते हैं
English
O Siita, O blessed Suta, you are our excellent preceptor. We ask you if there be your blessing for us, your faithful disciples, as it has been shown by you who are always affectionate to us.
अध्याय १०
उद्धृत्य विघ्नान्भूयिष्ठान्करतालत्रयेण तु ।अन्तरिक्षगतान्दृष्ट्वा विलोक्य दिवि संस्थितान्
uddhR^itya vighnAnbhUyiShThAnkaratAlatrayeNa tu | antarikShagatAndR^iShTvA vilokya divi saMsthitAn
हिन्दी अर्थ
शंकर उसपर अनुग्रह करते हैं
English
Now we are eager to hear it reverentially and devotedly, O ocean of mercy. It behoves you to narrate it with pleasure.
अध्याय १०
निरुद्धप्राण आसीनो हंसमन्त्रमनुस्मरन् ।हृदिस्थं जीवचैतन्यं ब्रह्मनाड्या समानयेत्
niruddhaprANa AsIno haMsamantramanusmaran | hR^idisthaM jIvachaitanyaM brahmanADyA samAnayet
हिन्दी अर्थ
उल्लसित जटाओंवाला बना देते हैं
English
On hearing this, Suta was thrilled with delight. After making obeisance to lord Siva, the preceptor of pre¬ ceptors, to the goddess-mother of the trio and to his preceptor Vya with devotion he spoke in a majestic tone delighting the sages.
अध्याय १०
द्वादशान्तः स्थविशदे सहस्रारमहाम्बुजे ।चिच्चन्द्रमण्डलान्तःस्थं चिद्रूपं परमेश्वरम्
dvAdashAntaH sthavishade sahasrAramahAmbuje | chichchandramaNDalAntaHsthaM chidrUpaM parameshvaram
हिन्दी अर्थ
भावनावाला हो जाता है
English
O sages, hail to you. May you remain happy always; devotees of Siva steady-minded and propagators of devotion to Siva,
अध्याय १०
शोषदाहप्लवान्कुर्याद्रेचकादि क्रमेण तु ।सषोडशचतुष्षष्टिद्वात्रिंशद्गणनायुतैः
shoShadAhaplavAnkuryAdrechakAdi krameNa tu | saShoDashachatuShShaShTidvAtriMshadgaNanAyutaiH
हिन्दी अर्थ
चक्करसे दूर रहती है
English
That wonderful thing has been heard from the lotus-like mouth of the preceptor. This was not mentioned by me before, being afraid of revealing a secret.
अध्याय १०
वाय्वग्निसलिलार्णैस्तैः स्ववेदाद्यैरनुक्रमात् ।प्राणानायम्य मूलस्थां कुण्डलीं ब्रह्मरन्ध्रगाम्
vAyvagnisalilArNaistaiH svavedAdyairanukramAt | prANAnAyamya mUlasthAM kuNDalIM brahmarandhragAm
हिन्दी अर्थ
शान्तिका विधान बताया जाता है
English
Indeed you arc highly fortunate devotees of Siva
अध्याय १०
आनीय द्वादशान्तःस्थसहस्राराम्बुजोदरे ।चिच्चन्द्रमण्डलोद्भूतपरमामृतधारया
AnIya dvAdashAntaHsthasahasrArAmbujodare | chichchandramaNDalodbhUtaparamAmR^itadhArayA
हिन्दी अर्थ
सावधान होकर सुनो
English
Formerly in the Rathantara kalpa the sage Vamadeva, roaming over the earth, entered KumaraSikhara,®' the southern summit of Meru where the peacock-vehicled lord Karttikeya, son of Siva, stays joyously. The sage was a liberated soul even while he was in the womb. He was the most-honoured among the knowers of Siva's cult. He knew the reality, and the principles of the Vedas, Agamas, Puranas and other sacred scriptures. He knew the births and activities of all living beings, gods, Asuras, mortals and others. The ashes made his body white. He was bedecked in the knots of matted hair. He had no permanent abode, no desire, no egotism and none of the mutually opposing feelings and emotions. He was unclad. He was very wise like Siva him¬ self. He was surrounded by the leading sages who were like him and who had become his disciples. He sanctified the earth by the pious touch of his feet. His heart dwelt in the great splendour.
अध्याय १०
संसिक्तायां तनौ भूयः शुद्धदेहः सुभावनः ।सोऽहमित्यवतीर्याथ स्वात्मानं हृदयाम्बुजे
saMsiktAyAM tanau bhUyaH shuddhadehaH subhAvanaH | so.ahamityavatIryAtha svAtmAnaM hR^idayAmbuje
हिन्दी अर्थ
उसके शरीरको अलंकृत करे
English
Lord Karttikeya, the hero possessed of the power of knowledge, the suppressor of the Asuras, stays there along with Gajavalli and bowed to by all the gods.
अध्याय १०
आत्मन्यावेश्य चात्मानममृतं सृतिधारया ।प्राणप्रतिष्ठां विधिवत्कुर्यादत्र समाहितः
AtmanyAveshya chAtmAnamamR^itaM sR^itidhArayA | prANapratiShThAM vidhivatkuryAdatra samAhitaH
हिन्दी अर्थ
कमण्डलु अर्पित करे
English
Near the lord there is a lake Skandasaras®* as vast as an ocean with plenty of deep, sweet, cool, clear water of wonderful attributes. The sage Vamadeva took his bath there along with his disciples. He saw Skanda seated on the summit attended by the sages, shining like the rising sun, with the peacock as his vehicle. He had four arms and splendid body. He was bedecked in coronet and other ornaments. He was reverentially attended by two excellent Saktis. He held Sakti and a cock. He showed the mystic gestures of boons and protection with his hands. On seeing Skanda the sage worshipped him with devotion and began to eulogise him.
अध्याय १०
एकाग्रमानसो योगी विमृश्यात्तां च मातृकाम् ।पुटितां प्रणवेनाथ न्यसेद्बाह्ये च मातृकाम्
ekAgramAnaso yogI vimR^ishyAttAM cha mAtR^ikAm | puTitAM praNavenAtha nyasedbAhye cha mAtR^ikAm
हिन्दी अर्थ
भेदन करे इसके बाद उस गड्ढेको पाट दे
English
This lake formed of the waters of the Kumara hill lying to the south of Meru remains unidentified.
अध्याय १०
पुनश्च संयतप्राणः कुर्याद् दृष्ट्यादिकं बुधः ।शङ्करं संस्मरंश्चित्ते संन्यसेच्च विमत्सरः
punashcha saMyataprANaH kuryAd dR^iShTyAdikaM budhaH | sha~NkaraM saMsmaraMshchitte sa.nnyasechcha vimatsaraH
हिन्दी अर्थ
तुलसीदलोंसे उनकी पूजा करे
English
Obeisance to the lord in the form of the purport of the Upanisad, to their enterpreter and the' knower of their purport.
अध्याय १०
प्रणवस्य ऋषिर्ब्रह्मा देवि गायत्रमीरितम् ।छन्दोऽत्र देवताहं वै परमात्मा सदाशिवः
praNavasya R^iShirbrahmA devi gAyatramIritam | Chando.atra devatAhaM vai paramAtmA sadAshivaH
हिन्दी अर्थ
परिक्रमा करके नमस्कार करे
English
Obeisance to Guha, to the deity concealed in the cavities of the hearts of all living beings. Obeisance to the secret one of secret form. Obeisance to the knower of the secret sacred lore.
अध्याय १०
अकारो बीजमाख्यातमुकारः शक्तिरुच्यते ।मकारः कीलकं प्रोक्तं मोक्षार्थे विनियुज्यते
akAro bIjamAkhyAtamukAraH shaktiruchyate | makAraH kIlakaM proktaM mokShArthe viniyujyate
हिन्दी अर्थ
यतीनां मुनिवर्याथैकादशाहविधिं श्रूणु॥ ६६ यतियोंके एकादशाहकी विधि सुनो
English
Obeisance to you the minutest of the minute, the greatest of the great, the knower of the greater and the lesser, the lord in the form of the great Atman.
अध्याय १०
अङ्गुष्ठद्वयमारभ्य तलान्तं परिमार्जयेत् ।ओमित्युक्त्वाथ देवेशि करन्यासं समारभेत्
a~NguShThadvayamArabhya talAntaM parimArjayet | omityuktvAtha deveshi karanyAsaM samArabhet
हिन्दी अर्थ
इति श्रीशिवमहापुराणे षष्ठ्यां केलाससंहितायां यतीनां मरणानन्तरदशाहपर्यन्तकृत्यवर्णन॑ नामैकविंशो5 ध्याय:
English
Obeisance to Skanda; to the lord of splendour as red as tluit of the sun in the form of Skanda; to the lord who wears the coronets adorned with the garlands of the flowers of the divine Mandara tree.
अध्याय १०
दक्षहस्तस्थिताङ्गुष्ठं समारभ्य यथाक्रमम् ।वामहस्तकनिष्ठान्तं विन्यसेत्पूर्ववत्क्रमात्
dakShahastasthitA~NguShThaM samArabhya yathAkramam | vAmahastakaniShThAntaM vinyasetpUrvavatkramAt
हिन्दी अर्थ
कृत्यवर्णन नामक इक्कीसवाँ अध्याय पूर्ण हुआ
English
Obeisance to the disciple of Siva; to the son of Siva, to the bestower of bliss and happiness, to the beloved of Siva; to the storehouse of pleasure of Siva and Siva.
अध्याय १०
अकारमप्युकारं च मकारं बिन्दुसंयुतम् ।नमोऽन्तं प्रोच्य सर्वत्र हृदयादौ न्यसेदथ
akAramapyukAraM cha makAraM bindusaMyutam | namo.antaM prochya sarvatra hR^idayAdau nyasedatha
हिन्दी अर्थ
देवेश्वरी देवियोंके रूपमें पूजन करे
English
Obeisance to the son of the Gahga, to the intelligent Karttikcya, to the noble son of Uma, lying in the grove of Sara plants.
अध्याय १०
अकारं पूर्वमुद्धृत्य ब्रह्मात्मानमथाचरेत् ।ङेऽन्तं नमोऽन्तं हृदये विनियुज्यात्तथा पुनः
akAraM pUrvamuddhR^itya brahmAtmAnamathAcharet | ~Ne.antaM namo.antaM hR^idaye viniyujyAttathA punaH
हिन्दी अर्थ
उनका स्नानकर्म सम्पन्न कराना चाहिए
English
Obeisance to the six-faced god of siv imperishable bodies to the one who interprets in six ways, to the lord whose form is beyond the sixfold path.
अध्याय १०
उकारं विष्णुसहितं शिरोदेशे प्रविन्यसेत् ।मकारं रुद्रसहितं शिखायां तु प्रविन्यसेत्
ukAraM viShNusahitaM shirodeshe pravinyaset | makAraM rudrasahitaM shikhAyAM tu pravinyaset
हिन्दी अर्थ
उन सबका यथोचितरूपसे वरण करे
English
O soul of the twelve (?) obeisance be to you with twelve wide eyes, with twelve uplifted arms and twelve types of weapons.
अध्याय १०
एवमुक्त्वा मुनिर्मन्त्री कवचं नेत्रमस्तके ।विन्यसेद्देवदेवेशि सावधानेन चेतसा
evamuktvA munirmantrI kavachaM netramastake | vinyaseddevadeveshi sAvadhAnena chetasA
हिन्दी अर्थ
सम्मुख भोजन कराये
English
Obeisance to the four-armed lord, to the calm lord who bears Sakii and a cock, to the bestower of boons; the learned or to one with a bird in his hand. Obeisance to the splitter of the Asuras.
अध्याय १०
अङ्गवक्त्रकलाभेदात्पञ्च ब्रह्माणि विन्यसेत् ।शिरोवदनहृद्गुह्यपादेष्वेतानि विन्यसेत्
a~NgavaktrakalAbhedAtpa~ncha brahmANi vinyaset | shirovadanahR^idguhyapAdeShvetAni vinyaset
हिन्दी अर्थ
बताता हूँ, आदरपूर्वक सुनो
English
He who reads or listens to this divine prayer to Skanda, uttered by Vamadeva, attains the supreme goal.
अध्याय १०
ईशानस्य कलाः पञ्च पञ्चस्वेतेषु च क्रमात् ।ततश्चतुर्षु वक्त्रेषु पुरुषस्य कला अपि
IshAnasya kalAH pa~ncha pa~nchasveteShu cha kramAt | tatashchaturShu vaktreShu puruShasya kalA api
हिन्दी अर्थ
नामक बाईसवाँ अध्याय यूर्ण हुआ
English
O brahmins, after eulogising lord commander- in-chief of the gods thus, circumambulating him thrice and prostrating on the ground Vamadeva bowed to him once again and went round him. Then he stood bowing down with humility.
अध्याय १०
चतस्रः प्रणिधातव्याः पूर्वादिक्रमयोगतः ।हृत्कण्ठांसेषु नाभौ च कुक्षौ पृष्ठे च वक्षसि
chatasraH praNidhAtavyAH pUrvAdikramayogataH | hR^itkaNThAMseShu nAbhau cha kukShau pR^iShThe cha vakShasi
हिन्दी अर्थ
अननका भोजन कराये
English
O sage, you are the chief of Yogins, perfect and free from avarice. There is nothing for people like you which has to be solicited.
अध्याय १०
अघोरस्य कलाश्चाष्टौ पूजनीया यथाक्रमम् ।पश्चात् त्रयोदशकलाः पायुमेढ्रोरुजानुषु
aghorasya kalAshchAShTau pUjanIyA yathAkramam | pashchAt trayodashakalAH pAyumeDhrorujAnuShu
हिन्दी अर्थ
ऐसा कहकर कुशोंका स्पर्श करे
English
Still saintly men like you move about in the world for upholding virtue and blessing the worlds.
अध्याय १०
जङ्घास्फिक्कटिपार्श्वेषु वामदेवस्य भावयेत् ।सद्यस्यापि कलाश्चाष्टौ नेत्रेषु च यथाक्रमम्
ja~NghAsphikkaTipArshveShu vAmadevasya bhAvayet | sadyasyApi kalAshchAShTau netreShu cha yathAkramam
हिन्दी अर्थ
रूपमें चिन्तन करे
English
On hearing the words of Skanda, the sage Vamadeva, bowed with humility and spoke in a tone as majestic as the sound of clouds.
अध्याय १०
कीर्तितास्ताः कलाश्चैवं पादयोरपि हस्तयोः ।प्राणे शिरसि बाह्वोश्च कल्पयेत्कल्पवित्तमः
kIrtitAstAH kalAshchaivaM pAdayorapi hastayoH | prANe shirasi bAhvoshcha kalpayetkalpavittamaH
हिन्दी अर्थ
हो नमस्कार करे
English
O lord, you are the great Isa, the bestower of prosjjerity to all and sundry. You arc omniscient; creator of all and the lord bearing all Saktis.
अध्याय १०
अष्टत्रिंशत्कलान्यासमेवं कृत्वा तु सर्वशः ।पश्चात्प्रणवविद्धीमान्प्रणवन्यासमाचरेत्
aShTatriMshatkalAnyAsamevaM kR^itvA tu sarvashaH | pashchAtpraNavaviddhImAnpraNavanyAsamAcharet
हिन्दी अर्थ
सच्योजातादि पाँच ब्रह्ममन्त्रोंका पाठ करे
English
We are insignificant creatures to.speak before you who are great lord. Still it is your blessing that you speak to me.
अध्याय १०
बाहुद्वये कूर्परयोस्तथा च मणिबन्धयोः ।पार्श्वतोदरजङ्घेषु पादयोः पृष्ठतस्तथा
bAhudvaye kUrparayostathA cha maNibandhayoH | pArshvatodaraja~NgheShu pAdayoH pR^iShThatastathA
हिन्दी अर्थ
व्यासजीके महातेजस्वी शिष्य होंगे
English
O intelligent one, I have but a particle of wisdom. Urged thus I ask you. My transgression must be excused.
अध्याय १०
इत्थं प्रणवविन्यासं कृत्वा न्यासविचक्षणः ।हंसन्यासं प्रकुर्वीत परमात्मविबोधिनि
itthaM praNavavinyAsaM kR^itvA nyAsavichakShaNaH | haMsanyAsaM prakurvIta paramAtmavibodhini
हिन्दी अर्थ
योगी शुकदेवजीका पूज्य है
English
Invoked with the mantra he releases the Jiva instantaneously. Hence siddhi is achieved with the mantra Om for Siva.
अध्याय १०
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
शिवका स्तवन किया
English
Thus requested by the sage, Skanda bowed to Sadasiva, the very pranava itself who is characterised by thirtyeight excellent digits, who is accompanied by Uma at his side and who is followed by the excellent sages. He then began to expound the path of welfare well guarded in the Vedas.
अध्याय १०
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
गमिष्ये भवतां भूयः सत्सम्भाषणमस्तु मे॥ ४६ एवं सत्संगका अवसर प्राप्त हो
English
Thus requested by the sage, Skanda bowed to Sadasiva, the very pranava itself who is characterised by thirtyeight excellent digits, who is accompanied by Uma at his side and who is followed by the excellent sages. He then began to expound the path of welfare well guarded in the Vedas.
अध्याय १०
श्रीशिवमहापुराणम्
shrIshivamahApurANam
हिन्दी अर्थ
व्यासादिश्निष्यवर्गकथन नाम त्रयोविंशो5 ध्याय:
English
Thus requested by the sage, Skanda bowed to Sadasiva, the very pranava itself who is characterised by thirtyeight excellent digits, who is accompanied by Uma at his side and who is followed by the excellent sages. He then began to expound the path of welfare well guarded in the Vedas.
अध्याय १०
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.७. सप्तमोऽध्यायः ।शिवध्यानपूजनवर्णनम् ।ईश्वर उवाच ।स्ववामे चतुरस्रं तु मण्डलं परिकल्पयेत् ।ओमित्यभ्यर्च्य तस्मिंस्तु शङ्खमस्त्रोपशोधितम्
OM namaH shivAya || ShaShThI kailAsasaMhitA 6\.7\. saptamo.adhyAyaH | shivadhyAnapUjanavarNanam | Ishvara uvAcha | svavAme chaturasraM tu maNDalaM parikalpayet | omityabhyarchya tasmiMstu sha~Nkhamastropashodhitam
हिन्दी अर्थ
व्यासादिशिष्यवर्गककथनवर्णन नामक ते्ईसवाँ अध्याय पूर्ण हुआ
English
Well done, well done. O fortunate V'madcva, O great sage, you arc a great devotee of Siva and the most excellent of those who possess Siva's knowledge.
अध्याय १०
स्थाप्य साधारकं तं तु प्रणवेनार्चयेत्ततः ।आपूर्य शुद्धतोयेन चन्दनादिसुगन्धिना
sthApya sAdhArakaM taM tu praNavenArchayettataH | ApUrya shuddhatoyena chandanAdisugandhinA
हिन्दी अर्थ
व्यासादिश्निष्यवर्गकथन नाम त्रयोविंशो5 ध्याय:
English
The order of instruction shall be mentioned at first. Please hear, O sage, indeed the four castes are well known in the world.
अध्याय १०
अभ्यर्च्य गन्धपुष्पाद्यैः प्रणवेन च सप्तधा ।अभिमन्त्र्य ततस्तस्मिन्धेनुमुद्रां प्रदर्शयेत्
abhyarchya gandhapuShpAdyaiH praNavena cha saptadhA | abhimantrya tatastasmindhenumudrAM pradarshayet
हिन्दी अर्थ
व्यासादिशिष्यवर्गककथनवर्णन नामक ते्ईसवाँ अध्याय पूर्ण हुआ
English
The group of sense-organs consists of the eye, etc; that of the Bhutas is of four types. In the Pitf Sraddha the fatfier, grandfather and greatgrandfather are included.
अध्याय १०
शङ्खमुद्रां च पुरतश्चतुरस्रं प्रकल्पयेत् ।तदन्तरेऽर्धचन्द्रं च त्रिकोणं च तदन्तरे
sha~NkhamudrAM cha puratashchaturasraM prakalpayet | tadantare.ardhachandraM cha trikoNaM cha tadantare
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall then place cooked nee and othcj food¬ stuffs in well washed plantain leaf cups. I'liey shall be covered with Darbha grass. He shall sprinkle water over them. The leafeups shall be lifved up by the h.inds. He shall offer the food-stuffs into fire saying "Svfdia." The names of the deities shall be used in the dative case. The Mantras "the earth is your vessel,"*' etc. shall be repeated. After worship the devotee.shall say "Na Mama" (not for me). FAeiywherc this is the procedure.
अध्याय १०
षट्कोणं वृत्तमेवेदं मण्डलं परिकल्पयेत् ।अभ्यर्च्य गन्धपुष्पाद्यैः प्रणवेनाथ मध्यतः
ShaTkoNaM vR^ittamevedaM maNDalaM parikalpayet | abhyarchya gandhapuShpAdyaiH praNavenAtha madhyataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall take bath and wear a washed and dried cloth. He shall be pure in thought and body. Silently he shall perform Acamana twice and apply ashes duly and perform the Punyahavacana.
अध्याय १०
साधारमर्घ्यपात्रं च स्थाप्य गन्धादिनार्चयेत् ।आपूर्य शुद्धतोयेन तस्मिन्पात्रे विनिःक्षिपेत्
sAdhAramarghyapAtraM cha sthApya gandhAdinArchayet | ApUrya shuddhatoyena tasminpAtre viniHkShipet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With the mentra, *'Gahanam tva" he shall as enjoined invoke lord Ganapati worshipped by the gods. He shall worship him in the south-west.
अध्याय १०
कुशाग्राण्यक्षतांश्चैव यवव्रीहितिलानपि ।आज्यसिद्धार्थपुष्पाणि भसितं च वरानने
kushAgrANyakShatAMshchaiva yavavrIhitilAnapi | AjyasiddhArthapuShpANi bhasitaM cha varAnane
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The same procedure he shall adopt for the other gods, along with their ancillary rites. After these rites beginning with the fire, the Viraja homa of the Atman shall be performed for the purification of the self in the form of twentysix principles.
अध्याय १०
सद्योजातादिभिर्मन्त्रैः षडङ्गैः प्रणवेन च ।अभ्यर्च्य गन्धपुष्पाद्यैरभिमन्त्र्य च वर्मणा
sadyojAtAdibhirmantraiH ShaDa~NgaiH praNavena cha | abhyarchya gandhapuShpAdyairabhimantrya cha varmaNA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall recite the mantra "Saiii mam sincantu Manita."''' He shall warm his hand over the fire repeating the mantra "Ya te Agne'*- and superimpose the fire in his own Atman, abode of the universal soul. He shall perform the morning prayers and pay respects to the sun. He shall enter water upto the navel, perform the Japa of the mantras with pleasure, devotion and steadiness.
अध्याय १०
अवगुण्ठ्यास्त्रमन्त्रेण संरक्षार्थं प्रदर्शयेत् ।धेनुमुद्रां च तेनैव प्रोक्षयेदस्त्रमन्त्रतः
avaguNThyAstramantreNa saMrakShArthaM pradarshayet | dhenumudrAM cha tenaiva prokShayedastramantrataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
AV. 7. 1.
अध्याय १०
स्वात्मानं गन्धपुष्पादिपूजोपकरणान्यपि ।पद्मस्येशानदिक्पद्मं प्रणवोच्चारपूर्वकम्
svAtmAnaM gandhapuShpAdipUjopakaraNAnyapi | padmasyeshAnadikpadmaM praNavochchArapUrvakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
All the individuals in the world are deceived by the Maya of Isa. They arc deceived by various sacred scriptures.
अध्याय १०
गुर्वासनाय नम इत्यासनं परिकल्पयेत् ।गुरोर्मूर्तिं च तत्रैव कल्पयेदुपदेशतः
gurvAsanAya nama ityAsanaM parikalpayet | gurormUrtiM cha tatraiva kalpayedupadeshataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They do not know the great lord, the meaning of the Pranava, the Nirguna and Saguna Brahman, the great progenitor of trinity.
अध्याय १०
प्रणवं गुं गुरुभ्योऽन्ते नमः प्रोच्यापि देशिकम् ।समावाह्य ततो ध्यायेद्दक्षिणाभिमुखं स्थितम्
praNavaM guM gurubhyo.ante namaH prochyApi deshikam | samAvAhya tato dhyAyeddakShiNAbhimukhaM sthitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall lift up my right hand and swear unto you truth again and again.
अध्याय १०
सुप्रसन्नमुखं सौम्यं शुद्धस्फटिकनिर्मलम् ।वरदाभयहस्तं च द्विनेत्रं शिवविग्रहम्
suprasannamukhaM saumyaM shuddhasphaTikanirmalam | varadAbhayahastaM cha dvinetraM shivavigraham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Siva is declared as the purport of the Pranava in the Sruti and Smfti texts, Puranas and the Agamas; from whom words recede unable to reach him along with the mind; the knower of whose bliss does not have fear from anywhere from whom this entire universe, beginning with Brahma, Vinu and Indra is born at the outset with the groups of sense-organs and elements; that which has no cause anywhere at any time; which neither the lightning nor the sun nor the moon does illuminate; by whose splendour this entire universe is resplendent all round; he who is endowed with prosperity himself in the name of Sai- vesvara; who is worthy of being meditated upon by those who are desirous of salvation; he who is the cause of welfare; who is in the middle of the firmament; who is omnipresent, whose soul is light, who is in the form of splendour, knowledge and.consciousness; whose splendid!§akti is comprehensible only through emotion and who is both Nirguna and Saguna, unsullied and auspicious.
अध्याय १०
एवं ध्यात्वा यजेद्गन्धपुष्पादिभिरनुक्रमात् ।पद्मस्य नैरृते पद्मे गणपत्यासनोपरि
evaM dhyAtvA yajedgandhapuShpAdibhiranukramAt | padmasya nairR^ite padme gaNapatyAsanopari
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Three types of his form — gross, subtle and causal
अध्याय १०
मूर्तिं प्रकल्प्य तत्रैव गणानां त्वेति मन्त्रतः ।समावाह्य ततो देवं ध्यायेदेकाग्रमानसः
mUrtiM prakalpya tatraiva gaNAnAM tveti mantrataH | samAvAhya tato devaM dhyAyedekAgramAnasaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Ibid. 2. 9. 1.
अध्याय १०
रक्तवर्णं महाकायं सर्वाभरणभूषितम् ।पाशाङ्कुशाक्षाभीष्टं च दधानं करपङ्कजैः
raktavarNaM mahAkAyaM sarvAbharaNabhUShitam | pAshA~NkushAkShAbhIShTaM cha dadhAnaM karapa~NkajaiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The unsullied being, the primordial and the eternal lord of all who is stated to be the supreme soul has knowledge and the ritual as his innate nature.
अध्याय १०
गजाननं प्रभुं सर्वविघ्नौघघ्नमुपासितुः ।एवं ध्यात्वा यजेद्गन्धपुष्पाद्यैरुपचारकैः
gajAnanaM prabhuM sarvavighnaughaghnamupAsituH | evaM dhyAtvA yajedgandhapuShpAdyairupachArakaiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The image of the lord of the gods is Sadaiva himself, the lord with five mantras for his body and the five digits for his physical form. The lord is as bright as crystal, has cool lustre and is delightful. He has five faces, ten arms and fifteen eyes.
अध्याय १०
कदलीनारिकेलाम्रफललड्डुकपूर्वकम् ।नैवेद्यं च समर्प्याथ नमस्कुर्याद्गजाननम्
kadalInArikelAmraphalalaDDukapUrvakam | naivedyaM cha samarpyAtha namaskuryAdgajAnanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He the ancient lord has Isana for his coronet; Purusa for his face; Aghora for his heart; Vamadeva for his private parts and Sadya for his foot, is both Sakala and Niskala. The six Saktis, omnisciend# etc. constitute his six limbs.
अध्याय १०
पद्मस्य वायुदिक्पद्मे सङ्कल्प्य स्कान्दमासनम् ।स्कन्दमूर्तिं प्रकल्प्याथ स्कन्दमावाहयेद् बुधः
padmasya vAyudikpadme sa~Nkalpya skAndamAsanam | skandamUrtiM prakalpyAtha skandamAvAhayed budhaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With reference to the six entities. Mantra, etc., I shall explain the Pranava-souled lord in his composite and personal nature.
अध्याय १०
उच्चार्य स्कन्दगायत्रीं ध्यायेदथ कुमारकम् ।उद्यदादित्यसङ्काशं मयूरवरवाहनम्
uchchArya skandagAyatrIM dhyAyedatha kumArakam | udyadAdityasa~NkAshaM mayUravaravAhanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Vedas enjoin rituals for the first three castes. The Sudras arc excluded since their only activity is service.
अध्याय १०
चतुर्भुजमुदाराङ्गं मुकुटादिविभूषितम् ।वरदाभयहस्तं च शक्तिकुक्कुटधारिणम्
chaturbhujamudArA~NgaM mukuTAdivibhUShitam | varadAbhayahastaM cha shaktikukkuTadhAriNam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Nothing but the holy rites of the $rutis and Smrtis shall be performed by the first three castes in their respective stages of life. Following the conduct of life enjoined for difforent stages and castes, excellent sages have attained S.iyujya form of liberation.
अध्याय १०
एवं ध्यात्वाथ गन्धाद्यैरुपचारैरनुक्रमात् ।सम्पूज्य पूर्वद्वारस्य दक्षशाखामुपाश्रितम्
evaM dhyAtvAtha gandhAdyairupachArairanukramAt | sampUjya pUrvadvArasya dakShashAkhAmupAshritam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Sruti says that the sages arc satisfied by Brahmacarya; the gods by sacrifice; and the Pitrs by pro¬ geny.
अध्याय १०
अन्तःपुराधिपं साक्षान्नन्दिनं सम्यगर्चयेत् ।चामीकराचलप्रख्यं सर्वाभरणभूषितम्
antaHpurAdhipaM sAkShAnnandinaM samyagarchayet | chAmIkarAchalaprakhyaM sarvAbharaNabhUShitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Freed from this threefold debt and entering the Vanaprastha stage the devotee shall bear both pleasure and pain, chillness and heat; shall subjugate the senses, control the diet. The ascetic shall practise restraint and other
अध्याय १०
बालेन्दुमुकुटं सौम्यं त्रिनेत्रं च चतुर्भुजम् ।दीप्तशूलमृगीटङ्कं हेमवेत्रधरं विभुम्
bAlendumukuTaM saumyaM trinetraM cha chaturbhujam | dIptashUlamR^igITa~NkaM hemavetradharaM vibhum
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus he becomes pious and free from activities. After eschewing all activites he shall be devoted to the pursuit of knowledge. That alone bestows the fruit of living liberation and identity with Siva. It is most excellent and renders free from aberrations those who have restrained their minds.
अध्याय १०
चन्द्रबिम्बाभवदनं हरिवक्त्रमथापि वा ।उत्तरस्यां तथा तस्य भार्यां च मरुतां सुताम्
chandrabimbAbhavadanaM harivaktramathApi vA | uttarasyAM tathA tasya bhAryAM cha marutAM sutAm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I shall explain different modes of the same with a desire for blessing the worlds. O intelligent one, it is out of affection for you that I do so. Please listen with attention.
अध्याय १०
सुयशां सुव्रतामम्बापादमण्डनतत्पराम् ।सम्पूज्य विधिवद्गन्धपुष्पाद्यैरुपचारकैः
suyashAM suvratAmambApAdamaNDanatatparAm | sampUjya vidhivadgandhapuShpAdyairupachArakaiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The ascetic sha«. approach a preceptor, the most (excellent among intelligenfones; the preceptor who knows ihc principles of sacred scriptures and has mastered the 'edantic knowledge.
अध्याय १०
ततः सम्प्रोक्षयेत्पद्मं सास्त्रशङ्खोदबिन्दुभिः ।कल्पयेदासनं पश्चादाधारादि यथाक्रमम्
tataH samprokShayetpadmaM sAstrasha~NkhodabindubhiH | kalpayedAsanaM pashchAdAdhArAdi yathAkramam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After approaching him in accordance with the tales, the ascetic devotee shall please him assiduously by obeisances, prostration etc.
अध्याय १०
आधारशक्तिं कल्याणीं श्यामां ध्यायेदधो भुवि ।तस्याः पुरस्तादुत्कण्ठमनन्तं कुण्डलाकृतिम्
AdhArashaktiM kalyANIM shyAmAM dhyAyedadho bhuvi | tasyAH purastAdutkaNThamanantaM kuNDalAkR^itim
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Permitted by the preceptor he shall subsist on milk diet and perform rites for twelve days. On the fourth or the tenth day in the bright lunar fortnight he shall take his early morning bath. With pious mind, he shall perform his routine. He shall invite the preceptor and begin the Nandi raddha.
अध्याय १०
धवलं पञ्चफणिनं लेलिहानमिवाम्बरम् ।तस्योपर्यासनं भद्रं कण्ठीरवचतुष्पदम्
dhavalaM pa~nchaphaNinaM lelihAnamivAmbaram | tasyoparyAsanaM bhadraM kaNThIravachatuShpadam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Vivedevas are Satyavasus. In the Sraddha of the gods, Brahma, Vinu and Siva, in that of the sages, those born of celestial damsels from human beings, in that of the Pitfs, Vasu, Rudra and Aditya, in that of human beings, the four sages, Sanaka and others, in that of the Bhutas the five great elements are included.
अध्याय १०
धर्मो ज्ञानं च वैराग्यमैश्वर्यं च पदानि वै ।आग्नेयादिश्वेतपीतरक्तश्यामानि वर्णतः
dharmo j~nAnaM cha vairAgyamaishvaryaM cha padAni vai | AgneyAdishvetapItaraktashyAmAni varNataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In the Maqriraddha, the mother, grandmother and the greatgrandmother are mentioned. In the Sraddha of the Atman the four, viz. himself father, grandfather and
अध्याय १०
अधर्मादीनि पूर्वादीन्युत्तरान्तान्यनुक्रमात् ।राजावर्तमणिप्रख्यान्यस्य गात्राणि भावयेत्
adharmAdIni pUrvAdInyuttarAntAnyanukramAt | rAjAvartamaNiprakhyAnyasya gAtrANi bhAvayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In every Sraddha a pair of brahmins shall be invited and their feet washed. He shall then perform the Acamana assiduously.
अध्याय १०
अधोर्ध्वच्छदनं पश्चात्कन्दं नालं च कण्टकान् ।दलादिकं कर्णिकां च विभाव्य क्रमशोऽर्चयेत्
adhordhvachChadanaM pashchAtkandaM nAlaM cha kaNTakAn | dalAdikaM karNikAM cha vibhAvya kramasho.archayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall pray thus: — "May the dust-particles from the feet of the brahmins sanctify me. They are the cause of prosperity. They destroy all adversities and constitute the bridge on the vast ocean of worldly existence. Like suns they remove the pitch darkness of distress. Like divine cows they meet the desired objects. They are the embodied holy waters in every pilgrim centre," After praying thus he shall bow and prostrate with eight limbs touching the ground. He shall then face the cast and remember the lotus-feet of iSiva.
अध्याय १०
दलेषु सिद्धयश्चाष्टौ केसरेषु च शक्तिकाः ।रुद्रा वामादयस्त्वष्टौ पूर्वादिपरितः क्रमात्
daleShu siddhayashchAShTau kesareShu cha shaktikAH | rudrA vAmAdayastvaShTau pUrvAdiparitaH kramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Wearing the Pavitra in the finger and the sacred thread on the shoulders, being pure and steady he shall perform the Pranayama thrice. Mentioning the Tithi etc. he shall continue — ''As an ancillary rite to my formal renunciation I have to perform eight Sraddhas beginning with the Sraddha of Vivedevas and ending with the Sraddha of Matamaha. I shall perform these with the rules governing the festive rites, with >our permission." After proclaiming the intention he shall cast off the Darbha grass to the north.
अध्याय १०
कर्णिकायां च वैराग्यं बीजेषु नव शक्तयः ।वामाद्या एव पूर्वादि तदन्ते च मनोन्मनी
karNikAyAM cha vairAgyaM bIjeShu nava shaktayaH | vAmAdyA eva pUrvAdi tadante cha manonmanI
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall touch water and stand up to begin the formal invitation to the brahmins. With the Pavitra in the hand he shall touch the hands of the brahmins and pro¬ claim:
अध्याय १०
कन्दे शिवात्मको धर्मो नाले ज्ञानं शिवाश्रयम् ।कर्णिकोपरि वाह्नेयं मण्डलं सौरमैन्दवम्
kande shivAtmako dharmo nAle j~nAnaM shivAshrayam | karNikopari vAhneyaM maNDalaM sauramaindavam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"For the sake of Visvedevas I invite you both and conclude. You shall favour me." This is the procedure throughout. After this he shall draw ten Mandalas beginning from the north. He shall worship these with Aksatas and ask the Brahmins to stand there-
अध्याय १०
आत्मविद्या शिवाख्यं च तत्त्वत्रयमतः परम् ।सर्वासनोपरि सुखं विचित्रकुसुमोज्ज्वलम्
AtmavidyA shivAkhyaM cha tattvatrayamataH param | sarvAsanopari sukhaM vichitrakusumojjvalam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall utter the names of Viivcdcvas in thr vocative case. "Here is water for washing the feet". Sayinj this, he shall offer water from the Darbha grass, flowers and
अध्याय १०
परव्योमावकाशाख्यविद्ययातीव भास्वरम् ।परिकल्प्यासनं मूर्त्तेः पुष्पविन्यासपूर्वकम्
paravyomAvakAshAkhyavidyayAtIva bhAsvaram | parikalpyAsanaM mUrtteH puShpavinyAsapUrvakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"Here is the seat to the brahmin in the form of Visvedevas.'* Saying this he shall offer a few Darbha grass blades. He himself shall stand holding the Darbha grass and say, "In this Nandimukhasraddha for the sake of Visvedevas I invite both of you to be present."
अध्याय १०
आधारशक्तिमारभ्य शुद्धविद्यासनावधि ।Oङ्कारादिचतुर्थ्यन्तं नाममन्त्रं नमोऽन्तकम्
AdhArashaktimArabhya shuddhavidyAsanAvadhi | O~NkArAdichaturthyantaM nAmamantraM namo.antakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then he shall say "Both of you shall accept my invitation." The two brahmins shall say "We accept."
अध्याय १०
उच्चार्य पूजयेद्विद्वान्सर्वत्रैवं विधिक्रमः ।अङ्गवक्त्रकलाभेदात्पञ्च ब्रह्माणि पूर्ववत्
uchchArya pUjayedvidvAnsarvatraivaM vidhikramaH | a~NgavaktrakalAbhedAtpa~ncha brahmANi pUrvavat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall request the brahmins — "May you bless me. Let the rite be complete. Let rnc attain my desires."
अध्याय १०
विन्यसेत्क्रमशो मूर्त्तौ तत्तन्मुद्राविचक्षणः ।आवाहयेत्ततो देवं पुष्पाञ्जलिपुटः स्थितः
vinyasetkramasho mUrttau tattanmudrAvichakShaNaH | AvAhayettato devaM puShpA~njalipuTaH sthitaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After repeating the prayer he shall say. I have completed Nandimukhasraddha. Confirm that I have done it. He shall propitiate the leading brahmins, let some water drop from his hand, bow to them, stand up and say to them, let the food be even as nectar. Then with palms joined in reverence he shall pray with pleasure.
अध्याय १०
सद्योजातं प्रपद्यामीत्यारभ्योमन्तमुच्चरन् ।आधारोत्थितनादं तु द्वादशग्रन्थिभेदतः
sadyojAtaM prapadyAmItyArabhyomantamuchcharan | AdhArotthitanAdaM tu dvAdashagranthibhedataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall recite Srirudra, Camaka, and Purusa suktas duly. After meditating on Sadasiva he shall lepcat the Japas of the five Brahmans.
अध्याय १०
ब्रह्मरन्ध्रान्तमुच्चार्य ध्यायेदोङ्कारगोचरम् ।शुद्धस्फटिकसङ्काशं देवं निष्कलमक्षरम्
brahmarandhrAntamuchchArya dhyAyedo~NkAragocharam | shuddhasphaTikasa~NkAshaM devaM niShkalamakSharam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
At the end of the meal he.shall recite Rudia Shkta. He shall ask forgiveness of the brahmins. After food he shall offer water.
अध्याय १०
कारणं सर्वलोकानां सर्वलोकमयं परम् ।अन्तर्बहिः स्थितं व्याप्य ह्यणोरल्पं महत्तमम्
kAraNaM sarvalokAnAM sarvalokamayaM param | antarbahiH sthitaM vyApya hyaNoralpaM mahattamam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Washing his fed and peifoiming the.Xc amana he
अध्याय १०
भक्तानामप्रयत्नेन दृश्यमीश्वरमव्ययम् ।ब्रह्मेन्द्रविष्णुरुद्राद्यैरपि देवैरगोचरम्
bhaktAnAmaprayatnena dR^ishyamIshvaramavyayam | brahmendraviShNurudrAdyairapi devairagocharam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Apg. 8 121. 8.
अध्याय १०
वेदसारं च विद्वद्भिरगोचरमिति श्रुतम् ।आदिमध्यान्तरहितं भेषजं भवरोगिणाम्
vedasAraM cha vidvadbhiragocharamiti shrutam | AdimadhyAntarahitaM bheShajaM bhavarogiNAm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"I shall perform the rite of offering the Pis as an ancillary to the Nandimukhairaddha." After deciding thus he shall draw nine lines from south to north. He shall place twelve Darbhas with their tips to the east over the lines. These are the five places for the gods Daka and others.
अध्याय १०
समाहितेन मनसा ध्यात्वैवं परमेश्वरम् ।आवाहनं स्थापनं च सन्निरोधं निरीक्षणम्
samAhitena manasA dhyAtvaivaM parameshvaram | AvAhanaM sthApanaM cha sannirodhaM nirIkShaNam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In these places the aksata grains and water shall be offered silently. In the other places he shall sprinkle water with the mantra "Atra Pitarah",**® and offer the Aksata grains and water for worship. The names of different gods shall be mentioned with the dative case ending. Three Pinzas shall be offered to each in the five places.
अध्याय १०
नमस्कारं च कुर्वीत बद्ध्वा मुद्राः पृथक्पृथक् ।ध्यायेत्सदाशिवं साक्षाद्देवं सकलनिष्कलम्
namaskAraM cha kurvIta baddhvA mudrAH pR^ithakpR^ithak | dhyAyetsadAshivaM sAkShAddevaM sakalaniShkalam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Pindas shall be given separately along with Ak?atas for the full efficacy of the Pitrs as explained in the Grhyasutra.
अध्याय १०
शुद्धस्फटिकसङ्काशं प्रसन्नं शीतलद्युतिम् ।विद्युद्वलयसङ्काशं जटामुकुटभूषितम्
shuddhasphaTikasa~NkAshaM prasannaM shItaladyutim | vidyudvalayasa~NkAshaM jaTAmukuTabhUShitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall meditate on lord Sadaiiiva in the lotus of the heart reciting the verse. By remembering his lotus-like feet he shall give fees to the Brahmins according to his ability. He shall ask forgiveness and bid them farewell. He shall give Pindas to the cows or cast off into running water. After performing "Punyahavacana** he shall take meals with his kinsmen.
अध्याय १०
शार्दूलचर्मवसनं किञ्चित्स्मितमुखाम्बुजम् ।रक्तपद्मदलप्रख्यपाणिपादतलाधरम्
shArdUlacharmavasanaM ki~nchitsmitamukhAmbujam | raktapadmadalaprakhyapANipAdatalAdharam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After getting up early in the morning next day the devotee shall perform his routine. He shall observe fast, shave hair except in the armpits and the private parts. He shall cut the moustache, the nails and shave his head.
अध्याय १०
सर्वलक्षणसम्पन्नं सर्वाभरणभूषितम् ।दिव्यायुधकरैर्युक्तं दिव्यगन्धानुलेपनम्
sarvalakShaNasampannaM sarvAbharaNabhUShitam | divyAyudhakarairyuktaM divyagandhAnulepanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Except the materials for the homa and the articles of gift for the preceptor — because they are naturally pure, every other article shall be sprinkled with holy water.
अध्याय १०
पञ्चवक्त्रं दशभुजं चन्द्रखण्डशिखामणिम् ।अस्य पूर्वमुखं सौम्यं बालार्कसदृशप्रभम्
pa~nchavaktraM dashabhujaM chandrakhaNDashikhAmaNim | asya pUrvamukhaM saumyaM bAlArkasadR^ishaprabham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall make gift to brahmins especially to devotees and to Siva in the form of preceptor.
अध्याय १०
त्रिलोचनारविन्दाढ्यं बालेन्दुकृतशेखरम् ।दक्षिणं नीलजीमूतसमानरुचिरप्रभम्
trilochanAravindADhyaM bAlendukR^itashekharam | dakShiNaM nIlajImUtasamAnaruchiraprabham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall repeat Vedic mantras along with Orh and recite "Namo Brahmane"*** etc. thrice. Then he shall repeat the mantra "Agnimile purohitam'*,* perform the great rite and repeat. "Agnirvai"**® '*Ise tvorje tva", then repeat the Mantras "Agna ayahi vltaye",*® Sanno dcvirabh! taye"' along with Ma, Ya, Ra, Sa, Ta, Ja, Bha, Na, La, and Ga.
अध्याय १०
भ्रुकुटीकुटिलं घोरं रक्तवृत्तत्रिलोचनम् ।दंष्ट्राकरालं दुष्प्रेक्ष्यं स्फुरिताधरपल्लवम्
bhrukuTIkuTilaM ghoraM raktavR^ittatrilochanam | daMShTrAkarAlaM duShprekShyaM sphuritAdharapallavam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This shall continue for five years. This is the tradition. Then ho shall repeat the text of grammar, Mimarhsa and Vedanta. He shall repeat the names of the gods as well.
अध्याय १०
उत्तरं विद्रुमप्रख्यं नीलालकविभूषितम् ।सद्विलासं त्रिनयनं चन्द्रार्धकृतशेखरम्
uttaraM vidrumaprakhyaM nIlAlakavibhUShitam | sadvilAsaM trinayanaM chandrArdhakR^itashekharam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall perform the Japa of Brahma, Indra, Sun, moon, Prajapati Jfianatman and Paramatman with Pranava in the beginning, namah in the end using the dative case. He shall take some flour of fried grain, eat it with Pranava, perform Acamana twice, wash his hands, repeat the mantras mentioned hereafter. He shall repeat the names of Atman, Antaratman, Jnanatman beginning with Pranava and ending with Namah. After repeating the mantra of Atman he shall repeat the mantra of Prajapati.
अध्याय १०
पश्चिमं पूर्णचन्द्राभं लोचनत्रितयोज्ज्वलम् ।चन्द्रलेखाधरं सौम्यं मन्दस्मितमनोहरम्
pashchimaM pUrNachandrAbhaM lochanatritayojjvalam | chandralekhAdharaM saumyaM mandasmitamanoharam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall then perform the Japa ending with Svaha. Repeating Pranava he shall take in milk, curd and ghee separately thrice and perform Acamana twice. With the mind steady he shall sit firmly facing the east and perform pranayama thrice in accordance with the rules.
अध्याय १०
पञ्चमं स्फटिकप्रख्यमिन्दुरेखासमुज्ज्वलम् ।अतीव सौम्यमुत्फुल्ललोचनत्रितयोज्ज्वलम्
pa~nchamaM sphaTikaprakhyamindurekhAsamujjvalam | atIva saumyamutphullalochanatritayojjvalam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
AB.fl.ij. r>- 14}.. RV. i.i.i.
अध्याय १०
दक्षिणे शूलपरशुवज्रखड्गानलोज्ज्वलम्
dakShiNe shUlaparashuvajrakhaDgAnalojjvalam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Ibid i I. 4b.
अध्याय १०
वामे पिनाकनाराचघण्टापाशाङ्कुशोज्ज्वलम् ।निवृत्त्या जानुपर्यन्तमानाभि च प्रतिष्ठया
vAme pinAkanArAchaghaNTApAshA~Nkushojjvalam | nivR^ittyA jAnuparyantamAnAbhi cha pratiShThayA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Ibid 20 12.
अध्याय १०
आकण्ठं विद्यया तद्वदाललाटं तु शान्तया ।तदूर्ध्वं शान्त्यतीताख्यकलया परया तथा
AkaNThaM vidyayA tadvadAlalATaM tu shAntayA | tadUrdhvaM shAntyatItAkhyakalayA parayA tathA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then at midday he shall take bath. With the mind fully controlled he shall gather materials for worship such as fragrant flowers, Aktas etc.
अध्याय १०
पञ्चाध्वव्यापिनं तस्मात्कलापञ्चकविग्रहम् ।ईशानमुकुटं देवं पुरुषास्यं पुरातनम्
pa~nchAdhvavyApinaM tasmAtkalApa~nchakavigraham | IshAnamukuTaM devaM puruShAsyaM purAtanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After invoking the elephant-faced lord Ganapati son of Siva, of red colour, huge body, bedecked in ornaments and holding noose, goad, Rudraksa and boon in his lotus-hand he shall worship him at dusk. He shall offer milk pudding (sweet pie), coconut jaggery and other things as Naivedya and also the leaf. After propitiating and bowing to him he shall pray for warding off evil.
अध्याय १०
अघोरहृदयं तद्वद्वामगुह्यं महेश्वरम् ।सद्यपादं च तन्मूर्तिमष्टत्रिंशत्कलामयम्
aghorahR^idayaM tadvadvAmaguhyaM maheshvaram | sadyapAdaM cha tanmUrtimaShTatriMshatkalAmayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thereafter the rites of sacrifice concluding with the sharing of clarified butter shall be performed in the Aupasana fire according to the rules of one's Grhyasutra.
अध्याय १०
मातृकामयमीशानं पञ्चब्रह्ममयं तथा ।Oङ्काराख्यमयं चैव हंसन्यासमयं तथा
mAtR^ikAmayamIshAnaM pa~nchabrahmamayaM tathA | O~NkArAkhyamayaM chaiva haMsanyAsamayaM tathA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After offering the Purnahuti with the three Rks "Bhuh Svaha® and concluding the rites he shall repeat Gayatri assiduously till late in the afternoon.
अध्याय १०
पञ्चाक्षरमयं देवं षडक्षरमयं तथा ।अङ्गषट्कमयं चैव जातिषट्कसमन्वितम्
pa~nchAkSharamayaM devaM ShaDakSharamayaM tathA | a~NgaShaTkamayaM chaiva jAtiShaTkasamanvitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall perform the evening prayers after bath and the sacrificial rites and inform his preceptor accordingly.
अध्याय १०
एवं ध्यात्वाथ मद्वामभागे त्वां च मनोन्मनीम् ।गौरीमिमाय मन्त्रेण प्रणवाद्येन भक्तितः
evaM dhyAtvAtha madvAmabhAge tvAM cha manonmanIm | gaurImimAya mantreNa praNavAdyena bhaktitaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After offering the Caru therein e shall perform Homa with different faggots of sticks, cooked rice and ghee repeating Rudrasukta. He shall conceive Lord Siva in the fire along with Amba and the five Brahmans —Sadyojata etc. He shall remember Gaurl and perform homa with the mantra "Gaurirmimaya*® etc.
अध्याय १०
आवाह्य पूर्ववत्कुर्यान्नमस्कारान्तमीश्वरि ।ध्यायेत्ततस्त्वां देवेशि समाहितमना मुनिः
AvAhya pUrvavatkuryAnnamaskArAntamIshvari | dhyAyettatastvAM deveshi samAhitamanA muniH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall perform sacrifice, repeat the mantra "Agnaye svistakrte svaha''®® and then show mystic gestures. Being of steady mind he shall sit on the, seat of cloth, deerskin or Darbha grass to the north of the fire and perform the Gayatri japa silently till the brahma muhurta.
अध्याय १०
प्रफुल्लोत्पलपत्राभां विस्तीर्णायतलोचनाम् ।पूर्णचन्द्राभवदनां नीलकुञ्चितमूर्धजाम्
praphullotpalapatrAbhAM vistIrNAyatalochanAm | pUrNachandrAbhavadanAM nIlaku~nchitamUrdhajAm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
VS. 3. 5. 37.
अध्याय १०
नीलोत्पलदलप्रख्यां चन्द्रार्धकृतशेखराम् ।अतिवृत्तघनोत्तुङ्गस्निग्धपीनपयोधराम्
nIlotpaladalaprakhyAM chandrArdhakR^itashekharAm | ativR^ittaghanottu~NgasnigdhapInapayodharAm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
RV. I. if>4. 41: TB 2. 4. 6. II
अध्याय १०
तनुमध्यां पृथुश्रोणीं पीतसूक्ष्मतराम्बराम् ।सर्वाभरणसम्पन्नां ललाटतिलकोज्ज्वलाम्
tanumadhyAM pR^ithushroNIM pItasUkShmatarAmbarAm | sarvAbharaNasampannAM lalATatilakojjvalAm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
TB. 3.12. 2. 2-0.
अध्याय १०
विचित्रपुष्पसङ्कीर्णकेशपाशोपशोभिताम् ।सर्वतोऽनुगुणाकारां किञ्चिल्लज्जानताननाम्
vichitrapuShpasa~NkIrNakeshapAshopashobhitAm | sarvato.anuguNAkArAM ki~nchillajjAnatAnanAm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall then take bath. If he is feeble he shall smear.Bhasma only. He shall cook Garu in the fire and pour ghee over it. Thus sanctifying it he shall consign it to the fire. He shall perform the Japa of the Vyahftis, •Rudra Sukta and the five Brahmans. He shall fix his mind in the lotus-feet of Siva. He shall perform the Japa of Prajapati, Indra, Vivedevas and Brahma also, with dative case-endings. Pranava and other mantras shall be repeated ending with Svaha. He shall perform Punyahavacana say Agnye svaha, show mystic gesture in front of the fire. Then he shall repeat Pranaya svaha and offer five Ahutis to Svista- kft fire. He shall repeat Rudrasukta, the five Bfahmans, the Caturvyuha mantras, Homa and mystic gestures in accordance with his Vedic branch.
अध्याय १०
हेमारविन्दं विलसद्दधानां दक्षिणे करे ।चण्डवच्चामरं हस्तं न्यस्यासीनां सुखासने
hemAravindaM vilasaddadhAnAM dakShiNe kare | chaNDavachchAmaraM hastaM nyasyAsInAM sukhAsane
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall say "Let these Tattvas be purified.'* For the purity of the principle — Atman, the mantras 'Aruna- ketukas* shall be repeated. He shall silently perform the Homa with the Garu and ghee and remember the lotus-feet of 6iva. O sage, the principles begin with Prthivi and end with Purusa.
अध्याय १०
एवं मां त्वां च देवेशि ध्यात्वा नियतमानसः ।स्नापयेच्छङ्खतोयेन प्रणवप्रोक्षणक्रमात्
evaM mAM tvAM cha deveshi dhyAtvA niyatamAnasaH | snApayechCha~Nkhatoyena praNavaprokShaNakramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Prthivi, Sound, Speech, Ear — these are five each. The four head, sides, back, belly and the calves shall be added afterwards in the group — skin etc. The Dhatu group consists of seven. Pranas are five in number. Anna etc. are the five sheaths. Mind, Gitta, intellect, ego, Khyati come under Sankalpa. Gunas come after; Prakrti and Purusa follow these. Purusa is the only enjoyer and the five principles are the objects of his enjoyment.
अध्याय १०
भवे भवे नातिभव इति पाद्यं प्रकल्पयेत् ।वामाय नम इत्युक्त्वा दद्यादाचमनीयकम्
bhave bhave nAtibhava iti pAdyaM prakalpayet | vAmAya nama ityuktvA dadyAdAchamanIyakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O great sage, destiny, time, attachment, Vidya, Kala — this set of five is born of Maya.
अध्याय १०
ज्येष्ठाय नम इत्युक्त्वा शुभ्रवस्त्रं प्रकल्पयेत् ।श्रेष्ठाय नम इत्युक्त्वा दद्याद्यज्ञोपवीतकम्
jyeShThAya nama ityuktvA shubhravastraM prakalpayet | shreShThAya nama ityuktvA dadyAdyaj~nopavItakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Though sentient, the Purusa is confused in thought, not knowing the five principles. Though superior to nature he falls below Prakrti as the eye of the crow. This set of fie — the pure Vidya Mahesvara, Sadasiva, Sakti and Siva is cal'ed Vidyatattva or Sivatattva. This is implied in the Vedir text "Prajnanam Bi*ahma."
अध्याय १०
रुद्राय नम इत्युक्त्वा पुनराचमनीयकम् ।कालाय नम इत्युक्त्वा गन्धं दद्यात्सुसंस्कृतम्
rudrAya nama ityuktvA punarAchamanIyakam | kAlAya nama ityuktvA gandhaM dadyAtsusaMskR^itam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O Sage, the purity of the principles from Prthivi to Siva is effected through the dissolution of its cause.
अध्याय १०
कलविकरणाय नमोऽक्षतं च परिकल्पयेत् ।बलविकरणाय नम इति पुष्पाणि दापयेत्
kalavikaraNAya namo.akShataM cha parikalpayet | balavikaraNAya nama iti puShpANi dApayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
With the eleven mantras he shall mention the god. The word Sivajyolis shall be used in the dative rase.
अध्याय १०
बलाय नम इत्युक्त्वा धूपं दद्यात्प्रयत्नतः ।बलप्रमथनायेति सुदीपं चैव दापयेत्
balAya nama ityuktvA dhUpaM dadyAtprayatnataH | balapramathanAyeti sudIpaM chaiva dApayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After Svaha" he shall say "Na mama" (not to me). By this, renunciation of motive is indicatid. In the mantras "Vividya" ''Kasfapota" afiei the word Vyapakava the wf)id Paramatmanc shall be used. The words "Sivajyo- tis" "Visvabhula" and "Ghasauotsuka" shall be meutioned in dative case. After mentioning the god by name the w('rd Devaya shall be uttcied.
अध्याय १०
ब्रह्मभिश्च षडङ्गैश्च ततो मातृकया सह ।प्रणवेन शिवेनैव शक्तियुक्तेन च क्रमात्
brahmabhishcha ShaDa~Ngaishcha tato mAtR^ikayA saha | praNavena shivenaiva shaktiyuktena cha kramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After "Visv.u Cipaya" in the mantra "Utiislhasva" the word "Pnius.'iya" shall be uttered and the woids "Orn Svaha" shall be added.
अध्याय १०
मुद्राः प्रदर्शयेन्मह्यं तुभ्यं च वरवर्णिनि ।मयि प्रकल्पयेत्पूर्वमुपचारांस्ततस्त्वयि
mudrAH pradarshayenmahyaM tubhyaM cha varavarNini | mayi prakalpayetpUrvamupachArAMstatastvayi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
At the end of the word "I.okatraya" the woids "Vyri|)ine Parain.'uinane Siv.lyedam Na Mama" sliall be added.
अध्याय १०
यदा त्वयि प्रकुर्वीत स्त्रीलिङ्गं योजयेत्तदा ।इयानेव हि भेदोऽस्ति नान्यः पार्वति कश्चन
yadA tvayi prakurvIta strIli~NgaM yojayettadA | iyAneva hi bhedo.asti nAnyaH pArvati kashchana
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Me shall conclude the rite aecoiding to his own branch fif the Veda. He shall eat Caiu mixed with ghee and then give fee of gold etc. to the priest. Alter, the ritualistic dismissal of Brahma he shall perform the morning worship.
अध्याय १०
एवं ध्यानं पूजनं च कृत्वा सम्यग्विधानतः ।ममावरणपूजां च प्रारभेत विचक्षणः
evaM dhyAnaM pUjanaM cha kR^itvA samyagvidhAnataH | mamAvaraNapUjAM cha prArabheta vichakShaNaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The devotee w'ho had been maintaining sacrificial
अध्याय १०
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hence good ascetics worship Siva the single-syllabled lord who being the cause of the universe is stationed in the lotus of the heart.
अध्याय १०
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hence good ascetics worship Siva the single-syllabled lord who being the cause of the universe is stationed in the lotus of the heart.
अध्याय १०
श्रीशिवमहापुराणम्
shrIshivamahApurANam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hence good ascetics worship Siva the single-syllabled lord who being the cause of the universe is stationed in the lotus of the heart.
अध्याय १०
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.८. अष्टमोऽध्यायः ।आवरणपूजावर्णनम् ।ईश्वर उवाच ।अत्रास्ति च महादेवि खल्वावरणपञ्चकम् ।पञ्चावरणपूजां तु प्रारभेत यथाक्रमम्
OM namaH shivAya || ShaShThI kailAsasaMhitA 6\.8\. aShTamo.adhyAyaH | AvaraNapUjAvarNanam | Ishvara uvAcha | atrAsti cha mahAdevi khalvAvaraNapa~nchakam | pa~nchAvaraNapUjAM tu prArabheta yathAkramam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Men desirous of salvation and unattached to
अध्याय १०
प्रथमं पूजितौ यत्र तत्रैव क्रमशः सुधीः ।गन्धाद्यैरर्चयेत्पूर्वं देवौ हेरम्बषण्मुखौ
prathamaM pUjitau yatra tatraiva kramashaH sudhIH | gandhAdyairarchayetpUrvaM devau herambaShaNmukhau
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall then foot a short distance more than seven paces facing north or the east. Then the preceptor shall ask him to stop saying, "for your stay and activity in the world, O holy one, accept this loin-cloth and staff." He shall band them over to him with his own hands.
अध्याय १०
पञ्च ब्रह्माणि परितो वृत्तं सम्पूजयेत्क्रमात् ।ईशानदेशे पूर्वे च दक्षिणे चोत्तरे तथा
pa~ncha brahmANi parito vR^ittaM sampUjayetkramAt | IshAnadeshe pUrve cha dakShiNe chottare tathA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Ibid 3. 60.
अध्याय १०
पश्चिमे च ततस्तस्मिन्षडङ्गानि समर्चयेत् ।आग्नेये च तथैशाने नैरृते वायुदेशके
pashchime cha tatastasminShaDa~NgAni samarchayet | Agneye cha tathaishAne nairR^ite vAyudeshake
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Without knowing this I have been deluded by Siva's Maya. I am ignorant of the Pasupata Sastra.
अध्याय १०
मध्ये नेत्रं तद्वदस्त्रं पूर्वादिपरितः क्रमात् ।प्रथमावरणं प्रोक्तं द्वितीयावरणं शृणु
madhye netraM tadvadastraM pUrvAdiparitaH kramAt | prathamAvaraNaM proktaM dvitIyAvaraNaM shR^iNu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I have sought refuge in your lotus-feet. Glancing at me for a long time with your eyes drenched with the nectar of sympathy you shall bless me so that I shall I become free from delusion, drink in the nectarine potion of the knowledge of the feet of Siva.
अध्याय १०
अनन्तं पूर्वदिक्पत्रे सूक्ष्मं दक्षिणतस्तथा ।शिवोत्तमं पश्चिमत एकनेत्रं तथोत्तरे
anantaM pUrvadikpatre sUkShmaM dakShiNatastathA | shivottamaM pashchimata ekanetraM tathottare
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing these words of the sage the lord bearing the trident of knowledge said words causing fears to other systems of theology.
अध्याय १०
एकरुद्रं तथैशाने त्रिमूर्तिं वह्निदिग्दले ।श्रीकण्ठं नैरृते वायौ शिखण्डीशं समर्चयेत्
ekarudraM tathaishAne trimUrtiM vahnidigdale | shrIkaNThaM nairR^ite vAyau shikhaNDIshaM samarchayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O revered sage, you have enquired about the per¬ fect knowledge of Siva in his composite and individual state. O performer of good rites, I shall e.plain that in detail Perfect knowledge comprises the meaning of Pranava by reali¬ sing the unity of six topics.
अध्याय १०
द्वितीयावरणे चैव पूज्यास्ते चक्रवर्तिनः ।पूर्वद्वारस्य मध्ये तु वृषेशानं प्रपूजयेत्
dvitIyAvaraNe chaiva pUjyAste chakravartinaH | pUrvadvArasya madhye tu vR^iSheshAnaM prapUjayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The first topic is the mantra; the second Yantra; the third deity; the fourth the cosmos; the fifth the preceptor; the si.xth the Atman of the disciple.
अध्याय १०
तद्दक्षिणे नन्दिनं च महाकालं तदुत्तरे ।भृङ्गीशं दक्षिणद्वारपश्चिमे सम्प्रपूजयेत्
taddakShiNe nandinaM cha mahAkAlaM taduttare | bhR^i~NgIshaM dakShiNadvArapashchime samprapUjayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O excellent sage, I shall explain to you the form of the mantra which makes a man possessed of perfect know¬ ledge.
अध्याय १०
तत्पूर्वकोष्ठे गन्धाद्यैः सम्प्रपूज्य विनायकम् ।पश्चिमोत्तरकोष्ठे च वृषभं दक्षिणे गुहम्
tatpUrvakoShThe gandhAdyaiH samprapUjya vinAyakam | pashchimottarakoShThe cha vR^iShabhaM dakShiNe guham
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After dissolving Gayatrl in the Pranava identical with Siva he shall recite the hymn "ahaih vrksasya re- riva."i53
अध्याय १०
उत्तरद्वारपूर्वे तु प्रदक्षिणविधानतः ।नामाष्टकविधानेन पूजयेदुच्यते हि तत्
uttaradvArapUrve tu pradakShiNavidhAnataH | nAmAShTakavidhAnena pUjayeduchyate hi tat
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall repeat the hymn beginning with "Yah Chandasam Rsabhah"'®* and ending with "gopaya." Then he shall say 1 have got up.
अध्याय १०
भवं शर्वं तथेशानं रुद्रं पशुपतिं पुनः ।उग्रं भीमं महादेवं तृतीयावरणं त्विदम्
bhavaM sharvaM tatheshAnaM rudraM pashupatiM punaH | ugraM bhImaM mahAdevaM tR^itIyAvaraNaM tvidam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, he shall recite the mantras in the low, medium and high tone beginning with the Pranava in the order of creation, sustenance and dissolution.
अध्याय १०
यो वेदादौ स्वर इति समावाह्य महेश्वरम् ।पूजयेत्पूर्वदिग्भागे कमले कर्णिकोपरि
yo vedAdau svara iti samAvAhya maheshvaram | pUjayetpUrvadigbhAge kamale karNikopari
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In this order he shall say Om Bhuh I have renounced. Om Bhuvah I have renounced. Om Suvah I have renounced. Then he shall say the composite Vyahrtis Orn Bhuh, Bhuvah, Suvah.
अध्याय १०
ईश्वरं पूर्वदिक्पत्रे विश्वेशं दक्षिणे ततः ।उत्तरे परमेशानं सर्वेशं पश्चिमे यजेत्
IshvaraM pUrvadikpatre vishveshaM dakShiNe tataH | uttare parameshAnaM sarveshaM pashchime yajet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, he shall say "I have renounced after meditating on Sadasiva in the heart in th»* low, medium and high pitch gradually.
अध्याय १०
दक्षिणे तु यजेद् रुद्रमावोराजानमित्यृचा ।आवाह्य गन्धपुष्पाद्यैः कर्णिकायां दलेषु च
dakShiNe tu yajed rudramAvorAjAnamityR^ichA | AvAhya gandhapuShpAdyaiH karNikAyAM daleShu cha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After muttering the Presa mantras with attentive mind he shall say "Let all living beings have fearlessness from me, Svaha."
अध्याय १०
शिवः पूर्वे दक्षिणतो हर उत्तरतो मृडः ।भवः पश्चिमदिक्पत्रे पूज्या एते यथाक्रमम्
shivaH pUrve dakShiNato hara uttarato mR^iDaH | bhavaH pashchimadikpatre pUjyA ete yathAkramam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall take water in the cupped palms and pour it to the east. He shall uproot the tuft and take out the sacred thread.
अध्याय १०
उत्तरे विष्णुमावाह्य गन्धपुष्पादिभिर्यजेत् ।प्रतद्विष्णुरिति प्रोच्य कर्णिकायां दलेषु च
uttare viShNumAvAhya gandhapuShpAdibhiryajet | pratadviShNuriti prochya karNikAyAM daleShu cha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Taking the two in the cupped palms along with water he shall say Om Bhuh "Go thou to the ocean'* after uttering Suaha, the name of the wife of the fire. Along with the water in the palms he shall put the two in the water uttering Presa mantras. After performing Acamana thrice he shall come to the bank and cast oil all the clothes.
अध्याय १०
वासुदेवं पूर्वभागे दक्षिणे चानिरुद्धकम् ।सौम्ये सङ्कर्षणं चैव प्रद्युम्नं पश्चिमे यजेत्
vAsudevaM pUrvabhAge dakShiNe chAniruddhakam | saumye sa~NkarShaNaM chaiva pradyumnaM pashchime yajet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Ibid. 7. 4. 1: 10. 6. i.
अध्याय १०
ब्रह्माणं पश्चिमे पद्मे समावाह्य समर्चयेत् ।हिरण्यगर्भः समवर्तत इति मन्त्रेण मन्त्रवित्
brahmANaM pashchime padme samAvAhya samarchayet | hiraNyagarbhaH samavartata iti mantreNa mantravit
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
DH a. IV. 17. 27
अध्याय १०
हिरण्यगर्भं पूर्वस्यां विराजं दक्षिणे ततः ।उत्तरे पुष्करञ्चैव कालं पश्चिमतो यजेत्
hiraNyagarbhaM pUrvasyAM virAjaM dakShiNe tataH | uttare puShkara~nchaiva kAlaM pashchimato yajet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After giving the loin-cloth with its string, and the ochre-coloured robe he shall ask him to wear them. After performing Acamana twice he shall tell the disciple thus "You are the thunderbolt of Indra."®*. After praying and saying "A good companion", he shall take up thestaff.
अध्याय १०
सर्वोर्ध्वपङ्क्तौ पूर्वादिप्रदक्षिणविधानतः ।तत्तत्स्थानेषु सम्पूज्य लोकपालाननुक्रमात्
sarvordhvapa~Nktau pUrvAdipradakShiNavidhAnataH | tattatsthAneShu sampUjya lokapAlAnanukramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
He shall approach the preceptor remembering the lotus-like feet of Siva and fall at his feet thrice with fully restrained mind.
अध्याय १०
रान्तं मान्तं तथा क्षान्तं लान्तं वान्तमपूर्वकम् ।सान्तं हान्तं च वेदाद्यं श्रीबीजं च दश क्रमात्
rAntaM mAntaM tathA kShAntaM lAntaM vAntamapUrvakam | sAntaM hAntaM cha vedAdyaM shrIbIjaM cha dasha kramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Standing up again he shall approach the feet of the preceptor with palms joined in reverence, glancing at his preceptor with love.
अध्याय १०
बीजानि लोकपालानामेतैरेतान्समर्चयेत् ।नैरृत्ये चोत्तरे तद्वदीशानस्य च दक्षिणे
bIjAni lokapAlAnAmetairetAnsamarchayet | nairR^itye chottare tadvadIshAnasya cha dakShiNe
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Before the rites are begun he should collect cowdung and make them into balls of the size of a myroba- lan fruit and dry them in sunshine. The balls shall be placed in the sacrificial fire at the advent of homa. At the conclusion of the homa the ashes shall be collected and preserved.
अध्याय १०
ब्रह्मविष्णू च विधिना पूजयेदुपचारकैः ।बाह्यरेखासु देवेशि पञ्चमावरणे यजेत्
brahmaviShNU cha vidhinA pUjayedupachArakaiH | bAhyarekhAsu deveshi pa~nchamAvaraNe yajet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The preceptor shall take the white ashes of the Viraja fire. Repeating the mantras "Agniriti Bhasma"®' he shall apply the sacred ashes over the body of the disciple from head to foot. Repeating the five mantras "Isana"'®® Tryayusa"®® "Tryambakam Yjamahe®® he shall apply the Tripundra marks too beginning with head.
अध्याय १०
श्रीमत्त्रिशूलमीशाने वज्रं माहेन्द्रदिङ्मुखे ।परशुं वह्निदिग्भागे याम्ये सायकमर्चयेत्
shrImattrishUlamIshAne vajraM mAhendradi~Nmukhe | parashuM vahnidigbhAge yAmye sAyakamarchayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Then the disciple shall meditate devotedly on Siva, the consort of Uma in the lotus of his heart.
अध्याय १०
नैरृते तु यजेत्खड्गं पाशं वरुणगोचरे ।अङ्कुशं मारुते भागे पिनाकं चोत्तरे यजेत्
nairR^ite tu yajetkhaDgaM pAshaM varuNagochare | a~NkushaM mArute bhAge pinAkaM chottare yajet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Putting his hand on the head of the disciple the preceptor shall utter the Pranava thrice into the right ear of the disciple along with the names of the sage etc.
अध्याय १०
पश्चिमाभिमुखं रौद्रं क्षेत्रपालं समर्चयेत् ।यथाविधि विधानज्ञः शिवप्रीत्यर्थमेव च
pashchimAbhimukhaM raudraM kShetrapAlaM samarchayet | yathAvidhi vidhAnaj~naH shivaprItyarthameva cha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The excellent preceptor shall be sympathetic and explain Pranava with the knowledge of the six-fold topics.
अध्याय १०
कृताञ्जलिपुटाः सर्वे चिन्त्याः स्मितमुखाम्बुजाः ।सादरं प्रेक्षमाणाश्च देवं देवीं च सर्वदा
kR^itA~njalipuTAH sarve chintyAH smitamukhAmbujAH | sAdaraM prekShamANAshcha devaM devIM cha sarvadA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Siras U 5..
अध्याय १०
इत्थमावरणाभ्यर्चां कृत्वा विक्षेपशान्तये ।पुनरभ्यर्च्य देवेशं प्रणवं च शिवं वदेत्
itthamAvaraNAbhyarchAM kR^itvA vikShepashAntaye | punarabhyarchya deveshaM praNavaM cha shivaM vadet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
TA. 10 47. I 1 59- VS. 3. 62
अध्याय १०
एवमभ्यर्च्य विधिवद् गन्धाद्यैरुपचारकैः ।उपचर्य ततो दद्यान्नैवेद्यं विधिसाधितम्
evamabhyarchya vidhivad gandhAdyairupachArakaiH | upacharya tato dadyAnnaivedyaM vidhisAdhitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The disciple shall make obeisance to the pre¬ ceptor by prostrating twelve times. He shall remain subservient to him always. He shall not do anything else.
अध्याय १०
पुनराचमनीयं च दद्यादर्घ्यं यथा पुरा ।ततो निवेद्य पानीयं ताम्बूलं चोपदेशतः
punarAchamanIyaM cha dadyAdarghyaM yathA purA | tato nivedya pAnIyaM tAmbUlaM chopadeshataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
At his bidding the disciple shall pursue Saivite knowledge in conformity with the Upanisadic doctrine and based on the difference of Saguna and Nirguna.
अध्याय १०
नीराजनादिकं कृत्वा पूजाशेषं समापयेत् ।ध्यात्वा देवं च देवीं च मनुमष्टोत्तरं जपेत्
nIrAjanAdikaM kR^itvA pUjAsheShaM samApayet | dhyAtvA devaM cha devIM cha manumaShTottaraM japet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The preceptor shall make the disciple perform all the rites in the morning up to the Japa including the practice of hearing etc.
अध्याय १०
तत उत्थाय रचितपुष्पाञ्जलिपुटः स्थितः ।जपेद् ध्यात्वा महादेवं यो देवानामिति क्रमात्
tata utthAya rachitapuShpA~njalipuTaH sthitaH | japed dhyAtvA mahAdevaM yo devAnAmiti kramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The disciple shall perform the worship in the manrlala Kailasaprastai a as enjoined by Siva.
अध्याय १०
यो वेदादौ स्वरः प्रोक्त इत्यन्तं परमेश्वरि ।पुष्पाञ्जलिं ततो दत्त्वा त्रिःप्रदक्षिणमाचरेत्
yo vedAdau svaraH prokta ityantaM parameshvari | puShpA~njaliM tato dattvA triHpradakShiNamAcharet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
If he cannot worship the deity worshipped by his preceptor he shall take up Sivalihga of crystal along with the pedestal.
अध्याय १०
साष्टाङ्गं प्रणमेत्तं स भक्त्या परमयान्वितः ।पुनः प्रदक्षिणां कृत्वा प्रणमेत्पुनरेकधा
sAShTA~NgaM praNamettaM sa bhaktyA paramayAnvitaH | punaH pradakShiNAM kR^itvA praNametpunarekadhA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
"I shall rather cast life and cut off my head than take meals without worshipping Siva."
अध्याय १०
स्थित्वासने समभ्यर्च्य देवं नामाष्टकेन च ।साधु वासाधु वा कर्म यद्यदाचरितं मया
sthitvAsane samabhyarchya devaM nAmAShTakena cha | sAdhu vAsAdhu vA karma yadyadAcharitaM mayA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus shall the disciple devoted to Siva take vow in the presence of the preceptor which he shall repeat thrice with a steady mind.
अध्याय १०
तत्सर्वं भगवञ्छम्भो भवदाराधनं परम् ।इति शङ्खोदकेनैव सपुष्पेण समर्पयेत्
tatsarvaM bhagava~nChambho bhavadArAdhanaM param | iti sha~Nkhodakenaiva sapuShpeNa samarpayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus the disciple shall worship Lord Siva every day with devoted and diligent mind, following the path t)f five Avaranas.
अध्याय १०
पूज्यं पुनः समभ्यर्च्य सार्थं नामाष्टकं जपेत् ।तदेव शृणु देवेशि सम्ब्रुवे तव भक्तितः
pUjyaM punaH samabhyarchya sArthaM nAmAShTakaM japet | tadeva shR^iNu deveshi sambruve tava bhaktitaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O Karttikeya, the nectarine ocean of perfect know¬ ledge, son of Siva the lord of gods and the dispeller of distress of the devotees what is perfect knowledge of the sixfold topics that bestows all desires? VVliat are the six topics? What is the perfect knowledge?
अध्याय १०
॥ श्रीगणेशाय नमः
|| shrIgaNeshAya namaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beneath all, the pedestal shall be drawn; then the first vowel — A; then the letter U, the final letter of the class of Pa i e. Ma followed by Bindu and Nada. When the Yantra becomes perfect, all desires are achieved.
अध्याय १०
श्रीगौरीशङ्कराभ्यां नमः
shrIgaurIsha~NkarAbhyAM namaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beneath all, the pedestal shall be drawn; then the first vowel — A; then the letter U, the final letter of the class of Pa i e. Ma followed by Bindu and Nada. When the Yantra becomes perfect, all desires are achieved.
अध्याय १०
श्रीशिवमहापुराणम्
shrIshivamahApurANam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beneath all, the pedestal shall be drawn; then the first vowel — A; then the letter U, the final letter of the class of Pa i e. Ma followed by Bindu and Nada. When the Yantra becomes perfect, all desires are achieved.
अध्याय १०
ॐ नमः शिवाय ॥ षष्ठी कैलाससंहिता ६.९. नवमोऽध्यायः ।प्रणवार्थपद्धतिवर्णनम् ।ईश्वर उवाच ।शिवो महेश्वरश्चैव रुद्रो विष्णुः पितामहः ।संसारवैद्यः सर्वज्ञः परमात्मेति मुख्यतः
OM namaH shivAya || ShaShThI kailAsasaMhitA 6\.9\. navamo.adhyAyaH | praNavArthapaddhativarNanam | Ishvara uvAcha | shivo maheshvarashchaiva rudro viShNuH pitAmahaH | saMsAravaidyaH sarvaj~naH paramAtmeti mukhyataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, I shall now explain the secret topic of the deity. I shall mention it, out of my affection to you, in the manner explained by Siva.
अध्याय १०
नामाष्टकमिदं नित्यं शिवस्य प्रतिपादकम् ।आद्यन्तपञ्चकं तत्र शान्त्यतीताद्यनुक्रमात्
nAmAShTakamidaM nityaM shivasya pratipAdakam | Adyantapa~nchakaM tatra shAntyatItAdyanukramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Nivftti and the Kalas are the offshoots of five Brahmans. They are in the form of subtle elements well known as causes.
अध्याय १०
संज्ञा सदाशिवादीनां पञ्चोपाधिपरिग्रहात् ।उपाधिविनिवृत्तौ तु यथास्वं विनिवर्तते
sa.nj~nA sadAshivAdInAM pa~nchopAdhiparigrahAt | upAdhivinivR^ittau tu yathAsvaM vinivartate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Tirobhava Gakra consists of the Santikala. This excellent region is presided over by Maheivara.
अध्याय १०
पदमेव हि तं नित्यमनित्याः पदिनः स्मृताः ।पदानां परिवृत्तिः स्यान्मुच्यन्ते पदिनो यतः
padameva hi taM nityamanityAH padinaH smR^itAH | padAnAM parivR^ittiH syAnmuchyante padino yataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, in the creation of the universe there are five functions of the lord. The present time etc. are the deities there.
अध्याय १०
परिवृत्त्यन्तरे त्वेवं भूयस्तस्याप्युपाधिना ।आत्मान्तराभिधानं स्यात्यादाद्यं नामपञ्चकम्
parivR^ittyantare tvevaM bhUyastasyApyupAdhinA | AtmAntarAbhidhAnaM syAtyAdAdyaM nAmapa~nchakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O lord, uproot this poisonous tree of doubt arising from ignorance. I shall be enlightened by you so that my mind may become the fertile ground for the growth of monistic knowledge of the Saivite cult. O lord of gods, by your benign favour I shall become wise.
अध्याय १०
अन्यत्तु त्रितयं नाम्नामुपादानादिभेदतः ।त्रिविधोपाधिरचनाच्छिव एव तु वर्तते
anyattu tritayaM nAmnAmupAdAnAdibhedataH | trividhopAdhirachanAchChiva eva tu vartate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
In the self-same individual the feeling of Siva and Sakti exists. If there is dirt in the oil or the wick there may be dirt in the light too.
अध्याय १०
अनादिमलसंश्लेषप्रागभावात्स्वभावतः ।अत्यन्तपरिशुद्धात्मेत्यतोऽयं शिव उच्यते
anAdimalasaMshleShaprAgabhAvAtsvabhAvataH | atyantaparishuddhAtmetyato.ayaM shiva uchyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, people say in the world: he is strong, he ii powerful and in the Vedas too there is a similar expres.«ion.
अध्याय १०
अथवाशेषकल्याणगुणैकघन ईश्वरः ।शिव इत्युच्यते सद्भिः शिवतत्त्वार्थवेदिभिः
athavAsheShakalyANaguNaikaghana IshvaraH | shiva ityuchyate sadbhiH shivatattvArthavedibhiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hence, O sage, sinless ascetics aiming at bliss fix their minds in Siva and attain untainted auspiciousness.
अध्याय १०
त्रयोविंशतितत्वेभ्यः परा प्रकृतिरुच्यते ।प्रकृतेस्तु परं प्राहुः पुरुषं पञ्चविंशकम्
trayoviMshatitatvebhyaH parA prakR^itiruchyate | prakR^itestu paraM prAhuH puruShaM pa~nchaviMshakam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The word Brahman in the Upaniads signifies Atman collectively. It can be traced to the root Brh to in¬ crease or grow.
अध्याय १०
यद्वेदादौ स्वरं प्राहुर्वाच्यवाचकभावतः ।वेदैकवेद्यं याथात्म्याद्वेदान्ते च प्रतिष्ठितम्
yadvedAdau svaraM prAhurvAchyavAchakabhAvataH | vedaikavedyaM yAthAtmyAdvedAnte cha pratiShThitam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beginning with "I resort to the lord born of a
अध्याय १०
स एव प्रकृतौ लीनो भोक्ता यः प्रकृतेर्यतः ।तस्य प्रकृतिलीनस्य यः परः स महेश्वरः
sa eva prakR^itau lIno bhoktA yaH prakR^iteryataH | tasya prakR^itilInasya yaH paraH sa maheshvaraH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The five deities shall be known comprising the subtle form of Brahman. These are enlarged in the form of the idol of Siva too.
अध्याय १०
तदधीनप्रवृत्तित्त्वात्प्रकृतेः पुरुषस्य च ।अथवा त्रिगुणं तत्त्वं मायेयमिदमव्ययम्
tadadhInapravR^ittittvAtprakR^iteH puruShasya cha | athavA triguNaM tattvaM mAyeyamidamavyayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Mantra that expresses Siva expresses his idol too, since there is not much of difFefence between the idol and the original.
अध्याय १०
मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् ।मायाविमोचकोऽनन्तो महेश्वरसमन्वयात्
mAyAM tu prakR^itiM vidyAnmAyinaM tu maheshvaram | mAyAvimochako.ananto maheshvarasamanvayAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
I have already referred to the form of Siva with nana at the head. Now listen about his five faces.
अध्याय १०
रुद्दुःखं दुःखहेतुर्वा तद् द्रावयति यः प्रभुः ।रुद्र इत्युच्यते तस्माच्छिवः परमकारणम्
rudduHkhaM duHkhaheturvA tad drAvayati yaH prabhuH | rudra ityuchyate tasmAchChivaH paramakAraNam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Beginning with the fifth one' the Sadyojata and proceeding till ISana upwards are the five faces.
अध्याय १०
शिवतत्त्वादिभूम्यन्तं शरीरादि घटादि च ।व्याप्याधितिष्ठति शिवस्तमाद्विष्णुरुदाहृतः
shivatattvAdibhUmyantaM sharIrAdi ghaTAdi cha | vyApyAdhitiShThati shivastamAdviShNurudAhR^itaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The four Brahmans constitute a Caturvyuha for lord Tsana, the famous Brahman. These five together constitute the composite. O sage, from Purusa to Sadyojfita the four constitute the individual.
अध्याय १०
जगतः पितृभूतानां शिवो मूर्त्यात्मनामपि ।पितृभावेन सर्वेषां पितामह उदीरितः
jagataH pitR^ibhUtAnAM shivo mUrtyAtmanAmapi | pitR^ibhAvena sarveShAM pitAmaha udIritaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, there too the deities Sadya etc. are of the form of the great Brahman. The five always bestow happiness.
अध्याय १०
निदानज्ञो यथा वैद्यो रोगस्य विनिवर्तकः ।उपायैर्भेषजैस्तद्वल्लयभोगाधिकारकः
nidAnaj~no yathA vaidyo rogasya vinivartakaH | upAyairbheShajaistadvallayabhogAdhikArakaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
After attaining this region and enjoying vast pleasures along with the lord in the form of Brahman the sages attain equality with Siva at the advent of the great dissolution. They never fall again in the ocean of the universe.
अध्याय १०
संसारस्येश्वरो नित्यं स्थूलस्य विनिवर्तकः ।संसारवैद्य इत्युक्तः सर्वतत्त्वार्थवेदिभिः
saMsArasyeshvaro nityaM sthUlasya vinivartakaH | saMsAravaidya ityuktaH sarvatattvArthavedibhiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The eternal Veda says "Te brahmaloke"® etc. The glory of Siva is the composite form itself.
अध्याय १०
दशार्द्धज्ञानसिद्ध्यर्थमिन्द्रियेषु च सत्स्वपि ।त्रिकालभाविनो भावान्स्थूलान्सूक्ष्मानशेषतः
dashArddhaj~nAnasiddhyarthamindriyeShu cha satsvapi | trikAlabhAvino bhAvAnsthUlAnsUkShmAnasheShataH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Vedic text Atharvairsa says "Equipped with
अध्याय १०
अणवो नैव जानन्ति मायार्णवमलावृताः ।असत्स्वपि च सर्वेषु सिद्धसर्वार्थवेदिषु
aNavo naiva jAnanti mAyArNavamalAvR^itAH | asatsvapi cha sarveShu siddhasarvArthavediShu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage of good rites, the set of five Brahmans is the cause of gross cosmos.
अध्याय १०
यद्यथावस्थितं वस्तु तत्तथैव सदाशिवः ।अयत्नेनैव जानाति तस्मात्सर्वज्ञ उच्यते
yadyathAvasthitaM vastu tattathaiva sadAshivaH | ayatnenaiva jAnAti tasmAtsarvaj~na uchyate
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Puru, ear, speech, sound and ether, this set of five is pervaded, O excellent sage, by the Brahman in the form of liana.
अध्याय १०
सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात् ।स्वस्मात्परात्मविरहात्परमात्मा शिवः स्वयम्
sarvAtmA paramairebhirguNairnityasamanvayAt | svasmAtparAtmavirahAtparamAtmA shivaH svayam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The ego, eye, foot, colour and fire, this set of five is pervaded by Aghora Brahman.
अध्याय १०
इति स्तुत्वा महादेवं प्रणवात्मानमव्ययम् ।अर्घ्यं पाद्यं पुरो दत्त्वा पश्चादीशानमस्तके
iti stutvA mahAdevaM praNavAtmAnamavyayam | arghyaM pAdyaM puro dattvA pashchAdIshAnamastake
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The intellect, tongue, arms, taste and water, this set of five is pervaded by the Brahman Vamadeva.
अध्याय १०
पुनरभ्यर्च्य देवेशं प्रणवेन समाहितः ।हस्तेन बद्धाञ्जलिना पूजापुष्पं प्रगृह्य च
punarabhyarchya deveshaM praNavena samAhitaH | hastena baddhA~njalinA pUjApuShpaM pragR^ihya cha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The mind, nose, organ of generation, smell and earth, this set of five is pervaded by the Brahman Sadya. The whole universe is identical with the five Brahmans.
अध्याय १०
उन्मन्यन्तं शिवं नीत्वा वामनासापुटाध्वना ।देवीमुद्वास्य च ततो दक्षनासापुटाध्वना
unmanyantaM shivaM nItvA vAmanAsApuTAdhvanA | devImudvAsya cha tato dakShanAsApuTAdhvanA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Pranava expressive of Siva is taught through yantra. It is the composite of five letters. The four viz, Bindu etc. constitute the form of yantra in the Saiva cult. Pranava is the highest Mantra — the very Siva himself.
अध्याय १०
शिव एवाहमस्मीति तदैक्यमनुभूय च ।सर्वावरणदेवांश्च पुनरुद्वासयेद् हृदि
shiva evAhamasmIti tadaikyamanubhUya cha | sarvAvaraNadevAMshcha punarudvAsayed hR^idi
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Henceforth I shall explain, O good-faced lady, the mode of creation for the set of four, Mahesa etc. from Sadaiva.
अध्याय १०
विद्यापूजां गुरोःपूजां कृत्वा पश्चाद्यथाक्रमम् ।शङ्खार्घपात्रमन्त्रांश्च हृदये विन्यसेत्क्रमात्
vidyApUjAM guroHpUjAM kR^itvA pashchAdyathAkramam | sha~NkhArghapAtramantrAMshcha hR^idaye vinyasetkramAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This set of four comprising Hvara, Vivcivara, Para- meivara and Sarveivara is the excellent Tirobhavacakra.
अध्याय १०
निर्माल्यं च समर्प्याथ चण्डीशायेशगोचरे ।पुनश्च संयतप्राण ऋष्यादिकमथोच्चरेत्
nirmAlyaM cha samarpyAtha chaNDIshAyeshagochare | punashcha saMyataprANa R^iShyAdikamathochcharet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The latter remains till equality in activity is achieved. When this is achieved, there remains only the lord of the fcwm of blessing.
अध्याय १०
कैलासप्रस्तरो नाम मण्डलं परिभाषितम् ।अर्चयेन्नित्यमेवैतत्पक्षे वा मासि मासि वा
kailAsaprastaro nAma maNDalaM paribhAShitam | archayennityamevaitatpakShe vA mAsi mAsi vA
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There all the ISvarais who are glorified as the deities, are identical with the great Brahman itself, free from alternatives and ailments.
अध्याय १०
षण्मासे वत्सरे वापि चातुर्मास्यादिपर्वणि ।अवश्यं च समभ्यर्चेन्नित्यं मल्लिङ्गमास्तिकः
ShaNmAse vatsare vApi chAturmAsyAdiparvaNi | avashyaM cha samabhyarchennityaM malli~NgamAstikaH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This set of four consists of Siva, Kara, Mrda and Bhava. This wheel of dissolution, O sage, is wonderful and divine.
अध्याय १०
तस्मिन्क्रमे महादेवि विशेषः कोऽपि कथ्यते ।उपदेशदिने लिङ्गं पूजितं गुरुणा सह
tasminkrame mahAdevi visheShaH ko.api kathyate | upadeshadine li~NgaM pUjitaM guruNA saha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Dissolution has been classified into three. The first Nitya is the daily slumber of living beings. The second is the conditioned dissolution of Brahma. The third is the final dissolution. The three have been indicated by the Vedic texts. O excellent sage, the dissolution has been cla.ssified into three by the illustrious Rudra for the maturing of the activities of individual souls and for their rest. The souls released from their recurring births are ultimately placed in the great Atman itself.
अध्याय १०
गृह्णीयादर्चयिष्यामि शिवमाप्राणसङ्क्षयम् ।एवं त्रिवारमुच्चार्य शपथं गुरुसन्निधौ
gR^ihNIyAdarchayiShyAmi shivamAprANasa~NkShayam | evaM trivAramuchchArya shapathaM gurusannidhau
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Thus I have mentioned the three activities of
अध्याय १०
ततः समर्चयेन्नित्यं पूर्वोक्तविधिना प्रिये ।अर्घं समर्पयेल्लिङ्गमूर्द्धन्यर्घ्योदकेन च
tataH samarchayennityaM pUrvoktavidhinA priye | arghaM samarpayelli~NgamUrddhanyarghyodakena cha
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, the deities Bhava etc. are identical with the great Brahman, being the cause of bliss.
अध्याय १०
प्रणवेन समभ्यर्च्य धूपदीपौ समर्पयेत् ।ऐशान्यां चण्डमाराध्य निर्माल्यं च निवेदयेत्
praNavena samabhyarchya dhUpadIpau samarpayet | aishAnyAM chaNDamArAdhya nirmAlyaM cha nivedayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This wheel of dissolution has Vidyarupa Kala. This healthy region is presided over by Rudra himself.
अध्याय १०
प्रक्षाल्य लिङ्गं वेदीं च वस्त्रपूतैर्जलैस्ततः ।निःक्षिप्य पुष्पं शिरसि लिङ्गस्य प्रणवेन तु
prakShAlya li~NgaM vedIM cha vastrapUtairjalaistataH | niHkShipya puShpaM shirasi li~Ngasya praNavena tu
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
This set of four consists of Vasudeva, Aniruddha, Sarhkarsana and Pradyumna. This excellent wheel of sus¬ tenance is well known.
अध्याय १०
आधारशक्तिमारभ्य शुद्धविद्यासनावधि ।विभाव्य सर्वं मनसा स्थापयेत्परमेश्वरम्
AdhArashaktimArabhya shuddhavidyAsanAvadhi | vibhAvya sarvaM manasA sthApayetparameshvaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Sustenance means the protection of the existing universe along with its creator until the completion of the pleasures of the souls, the reapers of the fruit.
अध्याय १०
पञ्चगव्यादिभिर्द्रव्यैर्यथाविभवसम्भृतैः ।केवलैर्वा जलैः शुद्धैः सुरभिद्रव्यवासितैः
pa~nchagavyAdibhirdravyairyathAvibhavasambhR^itaiH | kevalairvA jalaiH shuddhaiH surabhidravyavAsitaiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O Brahmin, this wheel of sustenance which is per¬ manent is presided over by Vi§nu. It is the highest abode.
अध्याय १०
पावमानेन रुद्रेण नीलेन त्वरितेन च ।ऋग्भिश्च सामभिर्वापि ब्रह्मभिश्चैव पञ्चभिः
pAvamAnena rudreNa nIlena tvaritena cha | R^igbhishcha sAmabhirvApi brahmabhishchaiva pa~nchabhiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Hiranyagarbha, Virat, Purua and Kala, the four constitute his personal form.
अध्याय १०
स्नापयेद्देवदेवेशं प्रणवेन शिवेन च ।विशेषार्घ्योदकेनापि प्रणवेनाभिषेचयेत्
snApayeddevadeveshaM praNavena shivena cha | visheShArghyodakenApi praNavenAbhiShechayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Those who have the knowledge of creation know this to be the function of Brahman. Creation is the process of re-unification of the soul with the body previously annihilated — the body which along with the means, ancillaries and results comes out of Prakrti for gradual enjoyment. It is pleasing as long as it holds good.
अध्याय १०
विशोध्य वाससा पुष्पं लिङ्गमूर्धनि विन्यसेत् ।पीठे लिङ्गं समारोप्य सूर्याद्यर्चां समाचरेत्
vishodhya vAsasA puShpaM li~NgamUrdhani vinyaset | pIThe li~NgaM samAropya sUryAdyarchAM samAcharet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Even in regard to the set of four wheels the Pranava indicates Mahea etc.
अध्याय १०
आधारशक्त्यनन्तौ द्वौ पीठाधस्तात्समर्चयेत् ।सिंहासनं तदूर्ध्वं तु समभ्यर्च्य यथाक्रमम्
AdhArashaktyanantau dvau pIThAdhastAtsamarchayet | siMhAsanaM tadUrdhvaM tu samabhyarchya yathAkramam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Although the wheel of the universe with its five constituents: creation etc. has five spokes, it develops and increases by Siva's energy.
अध्याय १०
अथोर्ध्वच्छदनम्पीठपादे स्कन्दं समर्चयेत् ।लिङ्गे मूर्तिं समाकल्प्य मां त्वया सह पूजयेत्
athordhvachChadanampIThapAde skandaM samarchayet | li~Nge mUrtiM samAkalpya mAM tvayA saha pUjayet
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Because of the immensity of creation it is called Prthu, the resultant of the Saktj of lord Siva of immense splendour and of golden features. The wheel is dependent on golden splendour and is surrounded by water encompassed by fire.
अध्याय १०
सम्यग् भक्त्या विधानेन यतिर्मद्ध्यानतत्परः ।एवं मया ते कथितमतिगुह्यमिदं प्रिये
samyag bhaktyA vidhAnena yatirmaddhyAnatatparaH | evaM mayA te kathitamatiguhyamidaM priye
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Such are the seven sheaths which protect the universe. The expanse of water is ten times more massive than the wheel.
अध्याय १०
गोपनीयं प्रयत्नेन न देयं यस्य कस्यचित् ।मम भक्ताय दातव्यं यतये वीतरागिणे
gopanIyaM prayatnena na deyaM yasya kasyachit | mama bhaktAya dAtavyaM yataye vItarAgiNe
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
That 8iva alone accompanied by 8akti performs incessant sports through blessing, disappearance, dissolution, sustenance and creation.
अध्याय १०
गुरुभक्ताय शान्ताय मदर्थे योगभागिने ।ममाज्ञामतिलङ्घ्यैतद्यो ददाति विमूढधीः
gurubhaktAya shAntAya madarthe yogabhAgine | mamAj~nAmatila~Nghyaitadyo dadAti vimUDhadhIH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing this truthful purport enunciated, by the preceptor the leading sage asked him about his doubt concerning the great Atman.
अध्याय १०
स नारकी मम द्रोही भविष्यति न संशयः ।मद्भक्तदानाद्देवेशि मत्प्रियश्च भवेद् ध्रुवम् ।इह भुक्त्वाखिलान्भोगान्मत्सान्निध्यमवाप्नुयात्
sa nArakI mama drohI bhaviShyati na saMshayaH | madbhaktadAnAddeveshi matpriyashcha bhaved dhruvam | iha bhuktvAkhilAnbhogAnmatsAnnidhyamavApnuyAt
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Surely this universe from Sadaiiva to a worm is reflected in male and female forms everywhere.
अध्याय १०
व्यास उवाच ।एतच्छ्रुत्वा महादेवी महादेवेन भाषितम् ।स्तुत्वा तु विविधैः स्तोत्रैर्देवं वेदार्थगर्भितैः
vyAsa uvAcha | etachChrutvA mahAdevI mahAdevena bhAShitam | stutvA tu vividhaiH stotrairdevaM vedArthagarbhitaiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Is the eternal cause of the universe in the form of a woman, or of a man or a eunuch?
अध्याय १०
श्रीमत्पादाब्जयोः पत्युः प्रणामं परमेश्वरी ।अतिप्रहृष्टहृदया मुमोद मुनिसत्तमाः
shrImatpAdAbjayoH patyuH praNAmaM parameshvarI | atiprahR^iShTahR^idayA mumoda munisattamAH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Vedas expatiating on the creation of the universe itself, Visnu, Brahma and other gods and the Siddhas do not know it.
अध्याय १०
अतिगुह्यमिदं विप्राः प्रणवार्थप्रकाशकम् ।शिवज्ञानपरं ह्येतद्भवतामार्तिनाशनम्
atiguhyamidaM viprAH praNavArthaprakAshakam | shivaj~nAnaparaM hyetadbhavatAmArtinAshanam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
Please explain so that the conflicting views may be resolved into one truthful interpretation. We say — "I know," "I do". This is accepted by all. There is no dispute about this. But I have some doubts. "Is there a form of the Atman or is the Atman identical with the body, sense- organs, mind, intellect and ego? The two are the points of dispute among many.
अध्याय १०
सूत उवाच ।इत्युक्त्वा मुनिशार्दूलः पाराशर्यो महातपाः ।पूजितः परया भक्त्या मुनिभिर्वेदवादिभिः
sUta uvAcha | ityuktvA munishArdUlaH pArAsharyo mahAtapAH | pUjitaH parayA bhaktyA munibhirvedavAdibhiH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
On hearing the enquiry of the sage full of Vedantic topics, the lord smiled a little and unfolded the secret.
अध्याय १०
कैलासाद्रिमनुस्मृत्य ययौ तस्मात्तपोवनात् ।तेऽपि प्रहृष्टहृदयाः सत्रान्ते परमेश्वरम्
kailAsAdrimanusmR^itya yayau tasmAttapovanAt | te.api prahR^iShTahR^idayAH satrAnte parameshvaram
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
O sage, I shall sympathetically explain the same to you. O son, it is the greatest secret. Please listen to it now.
अध्याय १०
सम्पूज्य परया भक्त्या सोमं सोमार्धशेखरम् ।यमादियोगनिरताः शिवध्यानपराभवन्
sampUjya parayA bhaktyA somaM somArdhashekharam | yamAdiyoganiratAH shivadhyAnaparAbhavan
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The arguments in the philosof)hical text books arc extensive beginning with those on Karmans and the principle of existence. But O sage, those arguments shall be listened to with discrimination by a wise person. Then it may yield wisdom.
अध्याय १०
गुहाय कथितं ह्येतद्देव्या तेनापि नन्दिने ।सनत्कुमारमुनये प्रोवाच भगवान् हि सः
guhAya kathitaM hyetaddevyA tenApi nandine | sanatkumAramunaye provAcha bhagavAn hi saH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
You have taught many disciples. But among them
अध्याय १०
तस्माल्लब्धं मद्गुरुणा व्यासेनामिततेजसा ।तस्माल्लब्धमिदं पुण्यं मयापि मुनिपुङ्गवाः
tasmAllabdhaM madguruNA vyAsenAmitatejasA | tasmAllabdhamidaM puNyaM mayApi munipu~NgavAH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
They indulged in insulting Siva and hence were cursed by the seven sages. Their views should not be heard because they explain false notions.
अध्याय १०
मया वः श्रावितं ह्येतद् गुह्याद् गुह्यतरं परम् ।ज्ञात्वा शिवप्रियान्भक्त्या भवतो गिरिशप्रियम्
mayA vaH shrAvitaM hyetad guhyAd guhyataraM param | j~nAtvA shivapriyAnbhaktyA bhavato girishapriyam
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
There is no scope for inference that consists of the five syllogisms. On seeing smoke they say that there is fire too. But here, O sage, the world is the object of per¬ ception. Its cause and support, the great Atman Siva must be known directly. The universe in the form of male and female is directly perceived.
अध्याय १०
भवद्भिरपि दातव्यमेतद् गुह्यं शिवप्रियम् ।यतिभ्यः शान्तचित्तेभ्यो भक्तेभ्यः शिवपादयोः
bhavadbhirapi dAtavyametad guhyaM shivapriyam | yatibhyaH shAntachittebhyo bhaktebhyaH shivapAdayoH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The physical body consists of six sheaths. The first three are born of the parts of the mother and the other three of the parts of the father. So says the.ruti.
अध्याय १०
एतदुक्त्वा महाभागः सूतः पौराणिकोत्तमः ।तीर्थयात्राप्रसङ्गेन चचार पृथिवीमिमाम्
etaduktvA mahAbhAgaH sUtaH paurANikottamaH | tIrthayAtrAprasa~Ngena chachAra pR^ithivImimAm
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The Sruti speaks of the Brahman as having the form of existence, knowledge and bliss. The word 'existence' is used in order to exclude the 'non-existent'.
अध्याय १०
एतद्रहस्यं परमं लब्ध्वा सूतान्मुनीश्वराः ।काश्यामेव समासीना मुक्ताः शिवपदं ययुः
etadrahasyaM paramaM labdhvA sUtAnmunIshvarAH | kAshyAmeva samAsInA muktAH shivapadaM yayuH
हिन्दी अर्थ
॥ समाप्तेयं षष्ठी कैलाससंहिता
English
The exclusion of the insentient is effected by the word sentient. Of course the word Git is used in all the three genders but it signifies here a male being. The word Cit in the feminine gender is a synonym of the word knowledge. If it is taken to mean 'Light', it is clear that it illuminates.
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।
Shiva Purana — Chapter 10
शिवपुराण
Imported text; printed edition not recorded
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Open Sanskrit text archives (see the source link)
डिजिटल पुरालेख देखेंNumbering follows the imported source and may differ from other editions.
Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.
Numbering follows the imported source and may differ from other editions.