Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तेषामसौ विरजो ब्रह्मलोको न येषु जिह्ममनृतं न माया चेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
teṣāmasau virajo brahmaloko na yeṣu jihmamanṛtaṃ na māyā ceti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
The chapter closes with a final test: not just discipline, but absence of three subtle sins — jihma (crookedness), anṛta (falsehood), māyā (deceit). All three are species of the same disease: divergence between inner truth and outer expression.
उन्हीं को वह निर्दोष ब्रह्मलोक मिलता है — जिनमें कुटिलता, असत्य, और छल नहीं है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
For them is that taintless Brahma-loka — those in whom there is no crookedness, no falsehood, no deceit.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तेषामसौ विरजो ब्रह्मलोको न येषु जिह्ममनृतं न माया चेति ॥
Literal translation
Translation of the source text
For them is that taintless Brahma-loka — those in whom there is no crookedness, no falsehood, no deceit.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
The chapter closes with a final test: not just discipline, but absence of three subtle sins — jihma (crookedness), anṛta (falsehood), māyā (deceit). All three are species of the same disease: divergence between inner truth and outer expression.
The chapter closes with a final test: not just discipline, but absence of three subtle sins — jihma (crookedness), anṛta (falsehood), māyā (deceit). All three are species of the same disease: divergence between inner truth and outer expression.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उन्हीं को वह निर्दोष ब्रह्मलोक मिलता है — जिनमें कुटिलता, असत्य, और छल नहीं है। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat · fetched 2026-06-02
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain (2500+ years old). sanskritdocuments.org publishes digitized text under permissive terms.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण