Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
स यथा तत्र नादाह्येतैतदात्म्यमिदँ सर्वं तत्सत्यँ स आत्मा तत्त्वमसि श्वेतकेतो इति तद्धास्य विजज्ञाविति विजज्ञाविति
Explain this line · इस पंक्ति को सरल भाषा में समझें
sa yathA tatra nAdAhyetaitadAtmyamida{\m+} sarvaM tatsatya{\m+} sa AtmA tattvamasi shvetaketo iti taddhAsya vijaj~nAviti vijaj~nAviti
चित्तं चेतयितसवं प्राप्कालानु- कारके अनुरूप बोधयुक्त दोन 144 प्रयोजनका निरूपण करनेमे समध प्रयोजननिरपणसामर्थ्यं च तत् होना--यह स्फी भष ध तानि ह वा एतानि चित्तेकायनानि चित्तात्मानि एवोत शुशरषन्ते चित्तदयवेषामेकायनं चित्तमारमा तथा चित्तम ही प्रतिष्ठित है । इसीसे ययपि कोई मनुष्य बहुज्ञ भी हो तो भी यदि वह भवित्त होता है तो रोग कहने र्गते है किं "यह तो कुक भी नहीं है, यदि यह कुछ जानता अथवा विद्वान् होता तो रेस्ा अचित्त
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'As that (truthful) man is not burnt, thus has all that exists its self in That. It is the True. It is the Self, and thou, O Śvetaketu, art it.' He understood what he said, yea, he understood it.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
स यथा तत्र नादाह्येतैतदात्म्यमिदँ सर्वं तत्सत्यँ स आत्मा तत्त्वमसि श्वेतकेतो इति तद्धास्य विजज्ञाविति विजज्ञाविति
Literal translation
Translation of the source text
'As that (truthful) man is not burnt, thus has all that exists its self in That. It is the True. It is the Self, and thou, O Śvetaketu, art it.' He understood what he said, yea, he understood it.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'As that (truthful) man is not burnt, thus has all that exists its self in That. It is the True. It is the Self, and thou, O Śvetaketu, art it.' He understood what he said, yea, he understood it.
Sense: 'As that (truthful) man is not burnt, thus has all that exists its self in That. It is the True. It is the Self, and thou, O Śvetaketu, art it.' He understood what he said, yea, he understood it.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
चित्तं चेतयितसवं प्राप्कालानु- कारके अनुरूप बोधयुक्त दोन 144 प्रयोजनका निरूपण करनेमे समध प्रयोजननिरपणसामर्थ्यं च तत् होना--यह स्फी भष ध तानि ह वा एतानि चित्तेकायनानि चित्तात्मा…। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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