Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ७ [III.i.7] याज्ञवल्क्येति होवाच कतिभिरयमद्यर्ग्भिर्होतास्मिन्यज्ञे करिष्यतीति ।करिष्यति इति तिसृभिरिति ।कतमास्तास्तिस्र इति ।पुरोनुवाक्या च याज्या च शस्यैव तृतीया ।किं ताभिर्जयतीति ।यत् किञ्चेदं प्राणभृद् इति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 7 ##[III.i.7]## yAj~navalkyeti hovAcha katibhirayamadyargbhirhotAsminyaj~ne kariShyatIti | kariShyati iti tisR^ibhiriti | katamAstAstisra iti | puronuvAkyA cha yAjyA cha shasyaiva tR^itIyA | kiM tAbhirjayatIti | yat ki~nchedaM prANabhR^id iti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'Yâgñavalkya,' he said, 'how many Rik verses will the Hotri priest employ to-day at this sacrifice?'
होती तथा अग्नि जैसे अपनेहीको नहीं जलाता, उसी प्रकार आत्मा ओरजो विषय नहीं है, उसका यत्केवलं कम॑ निशपेक्तममृतल- जो कमंकी अपेक्षासे रहित अकेला ही असृतत्वका साधन है, उसका यह् पृथिवी समस्त मूतोका मधु है ओर सव भूत इस पृथिवीके मधु टं ! इस पृथिवीम जो यह् तेजोमय अमृतमय पर्प है ओर जो यह् अध्यात्म- दारीर तेजोमय अमृतमय पुरुष है, यही वहु है जो कि यह् आत्मा है"
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Yâgñavalkya,' he said, 'how many Rik verses will the Hotri priest employ to-day at this sacrifice?'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ७ [III.i.7] याज्ञवल्क्येति होवाच कतिभिरयमद्यर्ग्भिर्होतास्मिन्यज्ञे करिष्यतीति । करिष्यति इति तिसृभिरिति । कतमास्तास्तिस्र इति । पुरोनुवाक्या च याज्या च शस्यैव तृतीया । किं ताभिर्जयतीति । यत् किञ्चेदं प्राणभृद् इति
Literal translation
Translation of the source text
'Yâgñavalkya,' he said, 'how many Rik verses will the Hotri priest employ to-day at this sacrifice?'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'Yâgñavalkya,' he said, 'how many Rik verses will the Hotri priest employ to-day at this sacrifice?'
Sense: 'Yâgñavalkya,' he said, 'how many Rik verses will the Hotri priest employ to-day at this sacrifice?'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
होती तथा अग्नि जैसे अपनेहीको नहीं जलाता, उसी प्रकार आत्मा ओरजो विषय नहीं है, उसका यत्केवलं कम॑ निशपेक्तममृतल- जो कमंकी अपेक्षासे रहित अकेला ही असृतत्वका साधन है, उसका यह् पृथिव…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-18
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण