Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः।योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति
Explain this line · इस पंक्ति को सरल भाषा में समझें
sannyāsas tu mahā-bāho duḥkham āptum ayogataḥ yoga-yukto munir brahma na chireṇādhigachchhati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- sanyāsaḥ
renunciation
- tu
but
- mahā-bāho
mighty-armed one
- duḥkham
distress
- āptum
attains
- ayogataḥ
without karm yog
- yoga-yuktaḥ
one who is adept in karm yog
- muniḥ
a sage
- brahma
Brahman
- na chireṇa
quickly
- adhigachchhati
goes
परन्तु हे महाबाहो ! कर्मयोगके बिना संन्यास सिद्ध होना कठिन है। मननशील कर्मयोगी शीघ्र ही ब्रह्मको प्राप्त हो जाता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
But, O mighty-armed one, renunciation is hard to attain without practicing Yoga. The sage who contemplates and follows Yoga soon reaches the Brahman (the self or Atman).
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः। योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति।।5.6।।
Literal translation
Translation of the source text
But, O mighty-armed one, renunciation is hard to attain without practicing Yoga. The sage who contemplates and follows Yoga soon reaches the Brahman (the self or Atman).
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
sanyāsaḥ—renunciation; tu—but; mahā-bāho—mighty-armed one; duḥkham—distress; āptum—attains; ayogataḥ—without karm yog; yoga-yuktaḥ—one who is adept in karm yog; muniḥ—a sage; brahma—Brahman; na chireṇa—quickly; adhigachchhati—goes
sanyāsaḥ—renunciation; tu—but; mahā-bāho—mighty-armed one; duḥkham—distress; āptum—attains; ayogataḥ—without karm yog; yoga-yuktaḥ—one who is adept in karm yog; muniḥ—a sage; brahma—Brahman; na chireṇa—quickly; adhigachchhati—goes
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
परन्तु हे महाबाहो ! कर्मयोगके बिना संन्यास सिद्ध होना कठिन है। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण