Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अहङ्कारं बलं दर्पं कामं क्रोधं परिग्रहम्।विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते
Explain this line · इस पंक्ति को सरल भाषा में समझें
ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham vimuchya nirmamaḥ śhānto brahma-bhūyāya kalpate
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- ahankāram
egotism
- balam
violence
- darpam
arrogance
- kāmam
desire
- krodham
anger
- parigraham
selfishness
- vimuchya
being freed from
- nirmamaḥ
without possessiveness of property
- śhāntaḥ
peaceful
- brahma-bhūyāya
union with Brahman
- kalpate
is fit
जो विशुद्ध (सात्त्विकी) बुद्धिसे युक्त, वैराग्यके आश्रित, एकान्तका सेवन करनेवाला और नियमित भोजन करनेवाला साधक धैर्यपूर्वक इन्द्रियोंका नियमन करके, शरीर-वाणी-मनको वशमें करके, शब्दादि विषयोंका त्याग करके और राग-द्वेषको छोड़कर निरन्तर ध्यानयोगके परायण हो जाता है, वह अहंकार, बल, दर्प, काम, क्रोध और परिग्रहका त्याग करके एवं निर्मम तथा शान्त होकर ब्रह्मप्राप्तिका पात्र हो जाता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Forsaking egoism, power, pride, desire, wrath, and possessions, with no feeling of 'mine' and tranquil, he becomes worthy of the state of Brahman.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अहङ्कारं बलं दर्पं कामं क्रोधं परिग्रहम्।विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते।।18.53।।
Literal translation
Translation of the source text
Forsaking egoism, power, pride, desire, wrath, and possessions, with no feeling of 'mine' and tranquil, he becomes worthy of the state of Brahman.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
ahankāram—egotism; balam—violence; darpam—arrogance; kāmam—desire; krodham—anger; parigraham—selfishness; vimuchya—being freed from; nirmamaḥ—without possessiveness of property; śhāntaḥ—peaceful; brahma-bhūyāya—union with Brahman; kalpate—is fit
ahankāram—egotism; balam—violence; darpam—arrogance; kāmam—desire; krodham—anger; parigraham—selfishness; vimuchya—being freed from; nirmamaḥ—without possessiveness of property; śhāntaḥ—peaceful; brahma-bhūyāya—union with Brahman; kalpate—is fit
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जो विशुद्ध (सात्त्विकी) बुद्धिसे युक्त, वैराग्यके आश्रित, एकान्तका सेवन करनेवाला और नियमित भोजन करनेवाला साधक धैर्यपूर्वक इन्द्रियोंका नियमन करके, शरीर-वाणी-मनको वशमें करके, शब्…। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण