Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः।मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते
Explain this line · इस पंक्ति को सरल भाषा में समझें
iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥ mad-bhakta etad vijñāya mad-bhāvāyopapadyate
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- iti
thus
- kṣhetram
the nature of the field
- tathā
and
- jñānam
the meaning of knowledge
- jñeyam
the object of knowledge
- cha
and
- uktam
revealed
- samāsataḥ
in summary
- mat-bhaktaḥ
my devotee
- etat
this
- vijñāya
having understood
- mat-bhāvāya
my divine nature
- upapadyate
attain
इस प्रकार क्षेत्र, ज्ञान और ज्ञेयको संक्षेपसे कहा गया। मेरा भक्त इसको तत्त्वसे जानकर मेरे भावको प्राप्त हो जाता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Thus, the Ksetra, knowledge, and the object of knowledge have been briefly set forth. On knowing this, My devotee becomes fit to attain My state.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः।मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते।।13.19।।
Literal translation
Translation of the source text
Thus, the Ksetra, knowledge, and the object of knowledge have been briefly set forth. On knowing this, My devotee becomes fit to attain My state.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
iti—thus; kṣhetram—the nature of the field; tathā—and; jñānam—the meaning of knowledge; jñeyam—the object of knowledge; cha—and; uktam—revealed; samāsataḥ—in summary; mat-bhaktaḥ—my devotee; etat—this; vijñāya—having understood; mat-bhāvāya—my divine nature; upapadyate—attain
iti—thus; kṣhetram—the nature of the field; tathā—and; jñānam—the meaning of knowledge; jñeyam—the object of knowledge; cha—and; uktam—revealed; samāsataḥ—in summary; mat-bhaktaḥ—my devotee; etat—this; vijñāya—having understood; mat-bhāvāya—my divine nature; upapadyate—attain
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इस प्रकार क्षेत्र, ज्ञान और ज्ञेयको संक्षेपसे कहा गया। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण