Mahabharata· Mahābhārata
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अध्याय 8 / 18

Karna Parva

कर्णपर्व

3871 श्लोकभाग 15/21 · श्लोक 46.1–49.116WhatsApp

पूर्ण अध्याय पाठ193 श्लोक

श्लोक पर जाएं:

अध्याय ८

श्लोक 46.1

[स] महासत्त्वौ तु तौ दृष्ट्वा सहितौ केशवार्जुनौ हतम आधिरथिं मेने संख्ये गाण्डीवधन्वना

[sa] mahāsattvau tu tau dṛṣṭvā sahitau keśavārjunau hatama ādhirathiṃ mene saṃkhye gāṇḍīvadhanvanā

हिन्दी अर्थ

स्थिरांक्षकारात्मरथाननीके

English

"Sanjaya said, 'Many elephant-warriors riding on their beasts, urged by thy son, proceeded against Dhrishtadyumna, filled with rage and desirous of compassing his destruction. Many foremost of combatants skilled in elephant-fight, belonging to the Easterners, the Southerners, the Angas, the Vangas, the Pundras, the Magadhas, the Tamraliptakas, the Mekalas, the Koshalas, the Madras, the Dasharnas, the Nishadas uniting with the Kalingas, O Bharata, and showering shafts and lances and arrows like pouring clouds, drenched the Pancala force therewith in that battle. Prishata's son covered with his arrows and shafts those (foe-crushing) elephants urged forward by their riders with heels and toes and hooks. Each of those beasts that were huge as hills, the Pancala hero pierced with ten, eight, or six whetted shafts, O Bharata. Beholding the prince of the Pancalas shrouded by those elephants like the Sun by the clouds, the Pandus and the Pancalas proceeded towards him (for his rescue) uttering loud roars and armed with sharp weapons. Pouring their weapons upon those elephants, those warriors began to dance the dance of heroes, aided by the music of their bow-strings and the sound of their palms, and urged by heroes beating the time. Then Nakula and Sahadeva, and the sons of Draupadi, and the Prabhadrakas, and Satyaki, and Shikhandi, and Chekitana endued with great energy, — all those heroes — drenched those elephants from every side with their weapons, like the clouds drenching the hills with their showers. Those furious elephants, urged on by mleccha warriors dragging down with their trunks men and steeds and cars, crushed them with their feet. And some they pierced with the points of their tusks, and some they raised aloft and dashed down on the ground; others taken aloft on the tusks of those huge beasts, fell down inspiring spectators with fear. Then Satyaki, piercing the vitals of the elephant belonging to the king of the Vangas staying before him, with a long shaft endued with great impetuosity, caused it to fall down on the field of battle. Then Satyaki pierced with another long shaft the chest of the rider whom he could not hitherto touch, just as the latter was about to jump from the back of his beast. Thus struck by Satwata, he fell down on the Earth.

अध्याय ८

श्लोक 46.2

ताव अभ्यनन्दत कौन्तेयः साम्ना परमवल्गुना समितपूर्वम अमित्रघ्नः पूजयन भरतर्षभ

tāva abhyanandata kaunteyaḥ sāmnā paramavalgunā samitapūrvama amitraghnaḥ pūjayana bharatarṣabha

हिन्दी अर्थ

संदिश्य चैतं राजेन्द्र युद्ध प्रति वृकोदरम् ववन्दतुर्धर्मराजस्य पादौ

English

The son of Kunti welcomed them with sweet, conciliatory words, smiling first, honouring them, O best of the Bharatas, slayer of foes.

अध्याय ८

श्लोक 46.3

[य] सवागत्वं देवकीपुत्र सवागतं ते धनंजय परियं मे दर्शनं बाढं युवयॊर अच्युतार्जुनौ

[ya] savāgatvaṃ devakīputra savāgataṃ te dhanaṃjaya pariyaṃ me darśanaṃ bāḍhaṃ yuvayòra acyutārjunau

हिन्दी अर्थ

था। महायुद्ध-में इन्द्रसहित सम्पूर्ण देवता भी उसे परास्त नहीं कर सकते थे

English

[Yudhishthira said:] "Welcome, son of Devaki; welcome, Dhananjaya; your sight is dear to me indeed, Achyuta and Arjuna.

अध्याय ८

श्लोक 46.4

अक्षताब्भ्याम अरिष्टाभ्यां कथं युध्य महारथ आशीविषसमं युद्धे सर्वशस्त्रविशारदम

akṣatābbhyāma ariṣṭābhyāṃ kathaṃ yudhya mahāratha āśīviṣasamaṃ yuddhe sarvaśastraviśāradama

हिन्दी अर्थ

ममैवं विक्षतस्याद्य कर्णेनाहवशोभिना तन्ममाचक्ष्व कार्त्स्न्येन यथा कर्णो हतस्त्वया

English

Unwounded and unharmed, how did you fight, great chariot-warriors, him who in battle is like a venomous serpent, skilled in all weapons,

अध्याय ८

श्लोक 46.5

अग्रगं धार्तराष्ट्राणां सवेषां शर्म वर्म च रक्षितं वृषसेनेन सुषेणेन च धन्विना

agragaṃ dhārtarāṣṭrāṇāṃ saveṣāṃ śarma varma ca rakṣitaṃ vṛṣasenena suṣeṇena ca dhanvinā

हिन्दी अर्थ

सुदुर्बलान् पतितान् हीनसत्त्वान् कच्चिच्छेते शरसम्मिन्नगात्र:

English

the foremost of Dhritarashtra's men, the shield and armour of his side, guarded by Vrishasena and the archer Sushena,

अध्याय ८

श्लोक 46.6

अनुज्ञातं महावीर्यं रमेणास्त्रेषु दुर्जयम तरातारं धार्तराष्ट्राणां गन्तारं वाहिनीमुखे

anujñātaṃ mahāvīryaṃ rameṇāstreṣu durjayama tarātāraṃ dhārtarāṣṭrāṇāṃ gantāraṃ vāhinīmukhe

हिन्दी अर्थ

कायात् प्रकृत्तं युधि सव्यसाचिन्

English

permitted by Rama, of great valour, hard to conquer in weapons, the protector of Dhritarashtra's sons, the leader at the head of the army,

अध्याय ८

श्लोक 46.7

हन्तारम अरिसैन्यानाम अमित्रगणमर्दनम दुर्यॊधन हिते युक्तम अस्मद युद्धाय चॊद्यतम

hantārama arisainyānāma amitragaṇamardanama duryòdhana hite yuktama asmada yuddhāya còdyatama

हिन्दी अर्थ

ध्यानं कृतं कर्णनिपातनेन भग्न: पराक्रम्य सुयोधनस्य

English

slayer of the enemy armies, crusher of hosts of foes, devoted to Duryodhana's good, ready to fight us,

अध्याय ८

श्लोक 46.8

अप्रधृष्यं महायुद्धे देवैर अपि सवासवैः अनलानिलयॊस तुल्यं तेजसा च बलेन च

apradhṛṣyaṃ mahāyuddhe devaira api savāsavaiḥ analānilayòsa tulyaṃ tejasā ca balena ca

हिन्दी अर्थ

त्वया हतः सूतपुत्रो हामर्षी

English

unassailable in a great battle even by the gods with Vasava, equal to fire and wind in splendour and strength,

अध्याय ८

श्लोक 46.9

पातालम इव गम्भीरं सुहृद आनन्दवर्धनम अन्तकाभम अमित्राणां कर्णं हत्वा महाहवे दिष्ट्या युवाम अनुप्राप्तौ जित्वासुरम इवामरौ

pātālama iva gambhīraṃ suhṛda ānandavardhanama antakābhama amitrāṇāṃ karṇaṃ hatvā mahāhave diṣṭyā yuvāma anuprāptau jitvāsurama ivāmarau

हिन्दी अर्थ

त्वया हतोड्द्याधिरथिमहात्मन् इति ब्रुवन् प्रशमयसे5द्य फाल्गुन

English

deep as the netherworld, increaser of his friends' joy, like Death to his foes—having slain Karna in the great battle, by good fortune you two have returned, having conquered the asura, like two immortals.

अध्याय ८

श्लोक 46.10

तेन युद्धम अदीनेन मया हय अद्याच्युतार्जुनौ कुपितेनान्तकेनेव परजाः सर्वा जिघांसता

tena yuddhama adīnena mayā haya adyācyutārjunau kupitenāntakeneva parajāḥ sarvā jighāṃsatā

हिन्दी अर्थ

प्रशंसा करते हुए उन सबको अपनी सेनामें स्थिरतापूर्वक स्थापित किया राज्ञ: प्रवृत्ति त्विह कुत्र राजा

English

'"Meanwhile Sahadeva, with three shafts shot with great care, struck the elephant of Pundra, as it advanced against him like a moving mountain, depriving it of its standard and driver and armour and life. Having thus cut off that elephant, Sahadeva proceeded against the chief of the Angas.

अध्याय ८

श्लोक 46.11

तेन केतुश च मे छिन्नॊ हतौ च पार्ष्णिसारथी हतवाहः कृतश चास्मि युयुधानस्य पश्यतः

tena ketuśa ca me chinnò hatau ca pārṣṇisārathī hatavāhaḥ kṛtaśa cāsmi yuyudhānasya paśyataḥ

हिन्दी अर्थ

हमारे महाराज कहाँ हैं?”

English

" 'Nakula, however, causing Sahadeva to desist, himself afflicted the ruler of the Angas with three long shafts, each resembling the rod of Yama, and his foe's elephant with a hundred arrows. Then the ruler of the Angas hurled at Nakula eight hundred lances bright as the rays of the Sun. Each of these Nakula cut off into three fragments. The son of Pandu then cut off the head of his antagonist with a crescent-shaped arrow. At this that mleccha king, deprived of life, fell down with the animal he rode. Upon the fall of the prince of the Angas who was well-skilled in elephant-lore, the elephant-men of the Angas, filled with rage, proceeded with speed against Nakula, on their elephants decked with banners that waved in the air, possessing excellent mouths, adorned with housings of gold, and looking like blazing mountains, from desire of crushing him to pieces. And many Mekalas and Utkalas, and Kalingas, and Nishadas, and

अध्याय ८

श्लोक 46.12

धृष्टद्युम्नस्य यमयॊर वीरस्य च शिखण्डिनः पश्यतां दरौपदेयानां पाञ्चालानां च सर्वशः

dhṛṣṭadyumnasya yamayòra vīrasya ca śikhaṇḍinaḥ paśyatāṃ daraupadeyānāṃ pāñcālānāṃ ca sarvaśaḥ

हिन्दी अर्थ

कर्णबाणाभिततप्ताड़ो यदि जीवेत् कथठ्चन सारे अंग संतप्त हो रहे हैं। सम्भव है, वे किसी प्रकार जी रहे हों

English

In the sight of Dhrishtadyumna, the twins, the hero Shikhandin, the sons of Draupadi and all the Panchalas,

अध्याय ८

श्लोक 46.13

एताञ जित्वा महावीर्यान कर्णः शत्रुगणान बहून जितवान मां महाबाहॊ यतमानं महारणे

etāña jitvā mahāvīryāna karṇaḥ śatrugaṇāna bahūna jitavāna māṃ mahābāhò yatamānaṃ mahāraṇe

हिन्दी अर्थ

कर्णेन राजा शिबिरं गतोडसौ

English

Karna, having conquered those mighty ones and many hosts of foes, conquered me too, mighty-armed one, as I strove in the great battle.

अध्याय ८

श्लोक 46.14

अनुसृज्य च मां युद्धे परुषाण्य उक्तवान बहु तत्र तत्र युधां शरेष्ठः परिभूय न संशयः

anusṛjya ca māṃ yuddhe paruṣāṇya uktavāna bahu tatra tatra yudhāṃ śareṣṭhaḥ paribhūya na saṃśayaḥ

हिन्दी अर्थ

अर्जुन! यदि मैं यहाँसे जाऊँगा तो मेरे वीर शत्रु मुझे डरपोक कहेंगे मितो5पयातुं रिपुसड्घगोष्ठात्

English

And, having followed me in the fight, he spoke many harsh words there and there, best of warriors, slighting me, no doubt.

अध्याय ८

श्लोक 46.15

भीमसेनप्रभावात तु यज जीवामि धनंजय बहुनात्र किम उक्तेन नाहं तत सॊढुम उत्सहे

bhīmasenaprabhāvāta tu yaja jīvāmi dhanaṃjaya bahunātra kima uktena nāhaṃ tata sòḍhuma utsahe

हिन्दी अर्थ

बिना आज मैं इस शत्रु-समुदायरूपी गोष्ठसे बाहर नहीं जा सकता”

English

That I live is due to Bhimasena's might, Dhananjaya. What more need be said? I cannot bear that.

अध्याय ८

श्लोक 46.16

तरयॊदशाहं वर्षाणि यस्माद भीतॊ धनंजय न सम निद्रां लभे रात्रौ न चाहनि सुखं कव चित

tarayòdaśāhaṃ varṣāṇi yasmāda bhītò dhanaṃjaya na sama nidrāṃ labhe rātrau na cāhani sukhaṃ kava cita

हिन्दी अर्थ

सर्वानहं याहि धनंजय त्वम् सुदुष्करं धारयामीति पार्थ:

English

Because of him, Dhananjaya, in fear for thirteen years I have not slept at night nor had happiness anywhere by day.

अध्याय ८

श्लोक 46.17

तस्य दवेषेण संयुक्तः परिदह्ये धनंजय आत्मनॊ मरणां जानन वाध्रीणस इव दविपः

tasya daveṣeṇa saṃyuktaḥ paridahye dhanaṃjaya ātmanò maraṇāṃ jānana vādhrīṇasa iva davipaḥ

हिन्दी अर्थ

प्रोवाच वृष्णिप्रवरं तदानीम्

English

Joined to hatred of him, I burn, Dhananjaya, knowing my own death, like a tusked elephant.

अध्याय ८

श्लोक 46.18

यस्यायम अगमत कालश चिन्तयानस्य मे विभॊ कथं शक्यॊ मया कर्णॊ युद्धे कषपयितुं भवेत

yasyāyama agamata kālaśa cintayānasya me vibhò kathaṃ śakyò mayā karṇò yuddhe kaṣapayituṃ bhaveta

हिन्दी अर्थ

अजातशशभन्रुं राजान द्रष्टमेच्छामि केशव यास्याम्यहं जहि पार्थारिसंघान्

English

Thinking, lord, how Karna could be destroyed by me in battle, this time has passed for me.

अध्याय ८

श्लोक 46.19

जाग्रत सवपंश च कौन्तेय कर्णम एव सदा हय अहम पश्यामि तत्र तत्रैव कर्ण भूतम इदं जगत

jāgrata savapaṃśa ca kaunteya karṇama eva sadā haya ahama paśyāmi tatra tatraiva karṇa bhūtama idaṃ jagata

हिन्दी अर्थ

शीघ्राच्छीघ्रतरं राजन् वाजिभिर्गरुडोपमै:

English

Waking or sleeping, son of Kunti, I always see Karna alone; this world has become Karna.

अध्याय ८

श्लोक 46.20

यत्र यत्र हि गच्छामि कर्णाद भीतॊ धनंजय तत्र तत्र हि पश्यामि कर्णम एवाग्रतः सथितम

yatra yatra hi gacchāmi karṇāda bhītò dhanaṃjaya tatra tatra hi paśyāmi karṇama evāgrataḥ sathitama

हिन्दी अर्थ

मुदाभ्युपगतौ कृष्णावश्चिनाविव वासवम्

English

Wherever I go in fear of Karna, Dhananjaya, there I see Karna standing before me.

अध्याय ८

श्लोक 46.21

सॊ ऽहं तेनैव वीरेण समरेष्व अपलायिना सहयः सरथः पार्थ जित्वा जीवन विसार्जितः

sò 'haṃ tenaiva vīreṇa samareṣva apalāyinā sahayaḥ sarathaḥ pārtha jitvā jīvana visārjitaḥ

हिन्दी अर्थ

हते महासुरे जम्भे शक्रविष्णू यथा गुरु: हर्षगद्गदया वाचा प्रीत: प्राह परंतप:

English

That very hero, never fleeing in battle, conquered me with horses and chariot, Partha, and let me go alive.

अध्याय ८

श्लोक 46.22

कॊ नु मे जीवितेनार्थॊ राज्येनार्थॊ ऽथ वा पुनः ममैवं धिक्कृतस्येह कर्णेनाहव शॊभिना

kò nu me jīvitenārthò rājyenārthò 'tha vā punaḥ mamaivaṃ dhikkṛtasyeha karṇenāhava śòbhinā

हिन्दी अर्थ

वाणीसे प्रसन्नतापूर्वक वार्तालाप आरम्भ किया

English

What use is life to me, or kingdom, thus scorned by Karna, ornament of battle?

अध्याय ८

श्लोक 46.23

न पराप्तपूर्वं यद भीष्मात कृपाद दरॊणाच च संयुगे तत पराप्तम अद्य मे युद्धे सूतपुत्रान महारथात

na parāptapūrvaṃ yada bhīṣmāta kṛpāda daròṇāca ca saṃyuge tata parāptama adya me yuddhe sūtaputrāna mahārathāta

हिन्दी अर्थ

युधिष्ठिरो वाक्यमिदं बभाषे लथपथ हो रहे थे; उन्हें देखकर युधिष्ठिरने निम्नांकित रूपसे बातचीत आरम्भ की

English

What I never received from Bhishma, Kripa or Drona in battle, that I have today received in battle from the charioteer's son, the great chariot-warrior.

अध्याय ८

श्लोक 46.24

तत तवा पृच्छामि कौन्तेय यथा हय अकुशलस तथा तन ममाचक्ष्व कार्त्स्न्येन यथा कर्णस तवया हतः

tata tavā pṛcchāmi kaunteya yathā haya akuśalasa tathā tana mamācakṣva kārtsnyena yathā karṇasa tavayā hataḥ

हिन्दी अर्थ

हतमाधिरथिं मेने संख्ये गाण्डीवधन्चना

English

Therefore I ask you, son of Kunti, since I am unskilled: tell me fully how Karna was slain by you.

अध्याय ८

श्लोक 46.25

शक्र वीर्यसमॊ युद्धे यम तुल्यपराक्रमः राम तुल्यस तथास्त्रे यः स कथं वै निषूदितः

śakra vīryasamò yuddhe yama tulyaparākramaḥ rāma tulyasa tathāstre yaḥ sa kathaṃ vai niṣūditaḥ

हिन्दी अर्थ

स्मितपूर्वममित्रघ्नं पूजयन् भरतर्षभ प्रियं मे दर्शनं गाढं युवयोरच्युतार्जुनौ

English

He who was equal to Shakra in valour in battle, like Yama in prowess and like Rama in weapons—how was he slain?

अध्याय ८

श्लोक 46.26

महारथः समाख्यातः सर्वयुद्धविशारदः धनुर्धराणां परवरः सर्वेषाम एकपूरुषः

mahārathaḥ samākhyātaḥ sarvayuddhaviśāradaḥ dhanurdharāṇāṃ paravaraḥ sarveṣāma ekapūruṣaḥ

हिन्दी अर्थ

आशीविषसमं युद्धे सर्वशस्त्रविशारदम्

English

Known as a great chariot-warrior, skilled in all battles, best of archers, the sole man among all,

अध्याय ८

श्लोक 46.27

पूजितॊ धृतराष्ट्रेण सपुत्रेण विशां पते सदा तवदर्थं राधेयः स कथं निहतस तवया

pūjitò dhṛtarāṣṭreṇa saputreṇa viśāṃ pate sadā tavadarthaṃ rādheyaḥ sa kathaṃ nihatasa tavayā

हिन्दी अर्थ

रक्षितं वृषसेनेन सुषेणेन च धन्विना अग्र्यं सर्वस्य लोकस्य रथिनं लोकविश्रुतम्

English

honoured by Dhritarashtra with his sons, O lord of men, always for you, Radheya—how was he slain by you?

अध्याय ८

श्लोक 46.28

धृतराष्ट्रॊ हि यॊधेषु सर्वेष्व एव सदार्जुन तव मृत्युं रणे कर्णं मन्यते पुरुषर्षभः

dhṛtarāṣṭrò hi yòdheṣu sarveṣva eva sadārjuna tava mṛtyuṃ raṇe karṇaṃ manyate puruṣarṣabhaḥ

हिन्दी अर्थ

हन्तारं परसैन्यानाममित्रगणमर्दनम्

English

Dhritarashtra among all warriors always thinks, Arjuna, that Karna in battle will be your death, best of men.

अध्याय ८

श्लोक 46.29

स तवया पुरुषव्याघ्र कथं युद्धे निषूदितः तं ममाचक्ष्व बीभत्सॊ यथा कर्णॊ हतस तवया

sa tavayā puruṣavyāghra kathaṃ yuddhe niṣūditaḥ taṃ mamācakṣva bībhatsò yathā karṇò hatasa tavayā

हिन्दी अर्थ

करनेमें समर्थ तथा विरोधियोंका मान मर्दन करनेवाला था अप्रधृष्यं महायुद्धे देवेरपि सवासवै:

English

How was he slain in battle by you, tiger among men? Tell me, Bibhatsu, how Karna was slain by you.

अध्याय ८

श्लोक 46.30

सॊत्सेधम अस्य च शिरः पश्यतां सुहृदां हृतम तवया पुरुषशार्दूल शार्दूलेन यथा रुरॊः

sòtsedhama asya ca śiraḥ paśyatāṃ suhṛdāṃ hṛtama tavayā puruṣaśārdūla śārdūlena yathā ruròḥ

हिन्दी अर्थ

पातालमिव गम्भीर सुहृदां नन्दिवर्धनम् दिष्ट्या युवामनुप्राप्ती जित्वासुरमिवामरौ

English

His proud head, in the sight of his friends, was carried off by you, tiger among men, as a tiger carries off a deer's.

अध्याय ८

श्लोक 46.31

यः पर्युपासीत परदिशॊ दिशश च; तवां सूतपुत्रः समरे परीप्सन दित्सुः कर्णः समरे हस्तिपूगं; स हीदानीं कङ्कपत्रैः सुतीक्ष्णैः

yaḥ paryupāsīta paradiśò diśaśa ca; tavāṃ sūtaputraḥ samare parīpsana ditsuḥ karṇaḥ samare hastipūgaṃ; sa hīdānīṃ kaṅkapatraiḥ sutīkṣṇaiḥ

हिन्दी अर्थ

हतवाहस्ततश्चास्मि युयुधानस्य पश्यत:

English

He who attended on all quarters and directions, the charioteer's son, wishing to protect you in battle, desiring to give hosts of elephants—is he now struck by sharp heron-feathered arrows?

अध्याय ८

श्लोक 46.32

तवया रणे निहतः सूतपुत्रः; कच चिच छेते भूमितले दुरात्मा कच चित परियं मे परमं तवयाद्य; कृतं रणे सूतपुत्रं निहत्य

tavayā raṇe nihataḥ sūtaputraḥ; kaca cica chete bhūmitale durātmā kaca cita pariyaṃ me paramaṃ tavayādya; kṛtaṃ raṇe sūtaputraṃ nihatya

हिन्दी अर्थ

पश्यतां द्रौपदेयानां पज्चालानां च सर्वश: जितवान् मां महाबाहो यतमानो महारणे

English

Does the charioteer's son, evil-souled, struck down by you in battle, lie on the ground? Have you today done me the greatest pleasure by slaying the charioteer's son in battle?

अध्याय ८

श्लोक 46.33

यः सर्वतः पर्यपतत तवदर्थे; महान्वितॊ गर्वितः सूतपुत्रः सा शूरमानी समरे समेत्य; कच चित तवया निहतः संयुगे ऽदय

yaḥ sarvataḥ paryapatata tavadarthe; mahānvitò garvitaḥ sūtaputraḥ sā śūramānī samare sametya; kaca cita tavayā nihataḥ saṃyuge 'daya

हिन्दी अर्थ

बहुसंख्यक शत्रुगणोंको परास्त करके मुझपर विजय पायी थी

English

He who rushed on all sides for your sake, proud, the charioteer's son thinking himself a hero—have you slain him today in the encounter?

अध्याय ८

श्लोक 46.34

रौक्मं रथं हस्तिवरैश च युक्तं; रथं दित्सुर यःपरेभ्यस तवदर्थे सादा रणे सपर्धते यः स पापः; कच चित तवया निहतस तात युद्धे

raukmaṃ rathaṃ hastivaraiśa ca yuktaṃ; rathaṃ ditsura yaḥparebhyasa tavadarthe sādā raṇe sapardhate yaḥ sa pāpaḥ; kaca cita tavayā nihatasa tāta yuddhe

हिन्दी अर्थ

तत्र तत्र युधां श्रेष्ठ परिभूय न संशय: न सम निद्रां लभे रात्री न चाहनि सुखं क्वचित्

English

He who wished to give a golden chariot yoked with the best elephants to others for your sake and always rivalled you in battle—that sinner, dear one, did you slay him in the battle?

अध्याय ८

श्लोक 46.35

यॊ ऽसौ नित्यं शूर मदेन मत्तॊ; विकत्थते संसदि कौरवाणाम परियॊ ऽतयर्थं तस्य सुयॊधनस्य; कच चित स पापॊ निहतस तवयाद्य

yò 'sau nityaṃ śūra madena mattò; vikatthate saṃsadi kauravāṇāma pariyò 'tayarthaṃ tasya suyòdhanasya; kaca cita sa pāpò nihatasa tavayādya

हिन्दी अर्थ

और न दिनमें ही कहीं सुख पा सका

English

He who, always intoxicated with a hero's pride, boasts in the assembly of the Kauravas and is exceedingly dear to Suyodhana—have you slain that sinner today?

अध्याय ८

श्लोक 46.36

कच चित समागम्य धनुःप्रमुक्तैस; तवत परेषितैर लॊहितार्थैर विहंगैः शेते ऽदय पापः स विभिन्नगात्रः; कच चिद भग्नॊ धार्तराष्ट्रस्य बाहुः

kaca cita samāgamya dhanuḥpramuktaisa; tavata pareṣitaira lòhitārthaira vihaṃgaiḥ śete 'daya pāpaḥ sa vibhinnagātraḥ; kaca cida bhagnò dhārtarāṣṭrasya bāhuḥ

हिन्दी अर्थ

आत्मनो मरणे यातो वाध्रीणस इव द्विप: सामना करने चला गया था

English

Has that sinner, meeting the arrows loosed from your bow, sent by you, birds that crave blood, fallen with his limbs shattered? Has the arm of Dhritarashtra's son been broken?

अध्याय ८

श्लोक 46.37

यॊ ऽसौ सदा शलाघते राजमध्ये; दुर्यॊधनं हर्षयन दर्पपूर्णः अहं हन्ता फल्गुनस्येति मॊहात; कच्चिद धतस तस्य न वै तथा रथः

yò 'sau sadā śalāghate rājamadhye; duryòdhanaṃ harṣayana darpapūrṇaḥ ahaṃ hantā phalgunasyeti mòhāta; kaccida dhatasa tasya na vai tathā rathaḥ

हिन्दी अर्थ

कथं कर्णो मया शकयो युद्धे क्षपयितुं भवेत्

English

He who always boasts in the midst of kings, gladdening Duryodhana, full of pride, 'I shall slay Phalguna'—through delusion, has his chariot been slain?

अध्याय ८

श्लोक 46.38

नाहं पादौ धावयिष्ये कदा चिद; यावत सथितः पार्थ इत्य अल्पबुद्धिः वरतं तस्यैतत सर्वदा शक्रसूनॊ; कच चित तवया निहतः सॊ ऽदय कर्णः

nāhaṃ pādau dhāvayiṣye kadā cida; yāvata sathitaḥ pārtha itya alpabuddhiḥ varataṃ tasyaitata sarvadā śakrasūnò; kaca cita tavayā nihataḥ sò 'daya karṇaḥ

हिन्दी अर्थ

पश्यामि तत्र तत्रैव कर्णभूतमिदं जगत् जगत् मेरे लिये जहाँ-तहाँ कर्णमय हो रहा था

English

'I shall never wash my feet so long as Partha stands'—this was always the vow of that small-minded one; has Shakra's son slain Karna today?

अध्याय ८

श्लोक 46.39

यॊ ऽसौ कृष्णाम अब्रवीद दुष्टबुद्धिः; कर्णः सभायां कुरुवीरमध्ये किं पाण्डवांस तवं न जहासि कृष्णे; सुदुर्बलान पतितान हीनसत्त्वान

yò 'sau kṛṣṇāma abravīda duṣṭabuddhiḥ; karṇaḥ sabhāyāṃ kuruvīramadhye kiṃ pāṇḍavāṃsa tavaṃ na jahāsi kṛṣṇe; sudurbalāna patitāna hīnasattvāna

हिन्दी अर्थ

तत्र तत्र हि पश्यामि कर्णमेवाग्रत: स्थितम्

English

He who, ill-minded, said to Krishna in the assembly among the Kuru heroes, 'Why do you not abandon the Pandavas, Krishna, the weak, fallen, spiritless ones?'

अध्याय ८

श्लोक 46.40

यत तत कर्णः परत्यजानात तवदर्थे; नाहत्वाहं सह कृष्णेन पार्थम इहॊपयातेति स पापबुद्धिः; कच चिच छेते शरसंभिन्न गात्रः

yata tata karṇaḥ paratyajānāta tavadarthe; nāhatvāhaṃ saha kṛṣṇena pārthama ihòpayāteti sa pāpabuddhiḥ; kaca cica chete śarasaṃbhinna gātraḥ

हिन्दी अर्थ

कर्णको मारा है, वह सारा समाचार मुझे पूर्णरूपसे बताओ

English

And he who vowed for your sake, 'I will not come here without having slain Partha with Krishna'—that sinful-minded Karna, does he lie with his limbs torn by arrows?

अध्याय ८

श्लोक 46.41

कच चित संग्रामे विदितॊ वा तदायं; समागमः सृञ्जय कौरवाणाम यत्रावस्थाम ईदृशीं परापितॊ ऽहं; कच चित तवया सॊ ऽदय हतः समेत्य

kaca cita saṃgrāme viditò vā tadāyaṃ; samāgamaḥ sṛñjaya kauravāṇāma yatrāvasthāma īdṛśīṃ parāpitò 'haṃ; kaca cita tavayā sò 'daya hataḥ sametya

हिन्दी अर्थ

रामतुल्यस्तथास्त्रेण स कथं वै निषूदित: समान अस्त्र-शस्त्रोंका ज्ञाता था, वह कर्ण कैसे मारा गया

English

Was that meeting known in battle of the Srinjayas and Kauravas in which I was brought to such a state? Have you slain him, meeting him today?

अध्याय ८

श्लोक 46.42

कच चित तवया तस्य सुमन्दबुद्धेर; गाण्डीवमुक्तैर विशिखैर जवलद्भिः सकुण्डलं भानुमद उत्तमाङ्गं; कायात परकृत्तं युधि सव्यसाचिन

kaca cita tavayā tasya sumandabuddhera; gāṇḍīvamuktaira viśikhaira javaladbhiḥ sakuṇḍalaṃ bhānumada uttamāṅgaṃ; kāyāta parakṛttaṃ yudhi savyasācina

हिन्दी अर्थ

धनुर्धराणां प्रवर: सर्वेषामेकपूरुष:

English

With arrows blazing, loosed from Gandiva, Savyasachin, has that very dull-witted one's head, shining with earrings, been severed from his body in battle by you?

अध्याय ८

श्लोक 46.43

यत तन मया बाणसमर्पितेन; धयातॊ ऽसि कर्णस्य वधाय वीर तन मे तवया कच चिद अमॊघम अद्य; धयातं कृतं कर्ण निपातनेन

yata tana mayā bāṇasamarpitena; dhayātò 'si karṇasya vadhāya vīra tana me tavayā kaca cida amòghama adya; dhayātaṃ kṛtaṃ karṇa nipātanena

हिन्दी अर्थ

तव मृत्युं रणे कर्ण मन्यते पुरुषर्षभ द्वारा मारा गया है, वह सब समाचार मुझे बताओ

English

What I meditated for Karna's slaying when I was committed to the arrows, did you today accomplish that meditation of mine, by felling Karna?

अध्याय ८

श्लोक 46.44

यद दर्पपूर्णः स सुयॊधनॊ ऽसमान; अवेक्षते कर्ण समाश्रयेण कच चित तवया सॊ ऽदय समाश्रयॊ ऽसय; भग्नः पराक्रम्य सुयॊधनस्य

yada darpapūrṇaḥ sa suyòdhanò 'samāna; avekṣate karṇa samāśrayeṇa kaca cita tavayā sò 'daya samāśrayò 'saya; bhagnaḥ parākramya suyòdhanasya

हिन्दी अर्थ

त्वया पुरुषशार्दूल सिंहेनेव यथा रुरो:

English

He on whom Suyodhana, full of pride, looks at us, relying on Karna—have you broken that support of Suyodhana today by valour?

अध्याय ८

श्लोक 46.45

यॊ नः पुरा षण्ढतिलान अवॊचत; सभामध्ये पार्थिवानां समक्षम स दुर्मतिः कच्च चिद उपेत्य संख्ये; तवया हतः सूतपुत्रॊ ऽतयमर्षी

yò naḥ purā ṣaṇḍhatilāna avòcata; sabhāmadhye pārthivānāṃ samakṣama sa durmatiḥ kacca cida upetya saṃkhye; tavayā hataḥ sūtaputrò 'tayamarṣī

हिन्दी अर्थ

त्वया रणे सूतपुत्रं निहत्य कच्चित्त्वया निहत: संयुगेडसौ

English

He who earlier called us sesame seeds of eunuchs in the midst of the assembly of kings, in the presence of kings—has that ill-minded, very impatient charioteer's son been slain in the battle?

अध्याय ८

श्लोक 46.46

यः सूतपुत्रः परहसन दुरात्मा; पुराब्रवीन निजितां सौबलेन सवयं परसह्यानय याज्ञसेनीम; अपीह कच्च चित स हतस तवयाद्य

yaḥ sūtaputraḥ parahasana durātmā; purābravīna nijitāṃ saubalena savayaṃ parasahyānaya yājñasenīma; apīha kacca cita sa hatasa tavayādya

हिन्दी अर्थ

क्या तुमने मार डाला है?

English

He who, laughing, the evil-souled charioteer's son, formerly said, 'She was won by Subala's son; seize Yajnaseni by force and bring her'—has he been slain by you today?

अध्याय ८

श्लोक 46.47

यः शस्त्रभृच छरेष्ठतमं पृथिव्यां; पितामहं वयाक्षिपद अल्पचेताः संख्यायमानॊ ऽरधरथः स कच चित; तवया हतॊ ऽदयाधिरथिर दुरात्मा

yaḥ śastrabhṛca chareṣṭhatamaṃ pṛthivyāṃ; pitāmahaṃ vayākṣipada alpacetāḥ saṃkhyāyamānò 'radharathaḥ sa kaca cita; tavayā hatò 'dayādhirathira durātmā

हिन्दी अर्थ

युद्धस्थलमें तुम्हारे द्वारा मार डाला गया? कच्चित् सपापो निहतस्त्वयाद्य

English

He who with a small mind reviled the Grandsire, best of weapon-bearers on earth, counted as half-chariot-warrior—has Adhiratha's son, the evil-souled, been slain by you today?

अध्याय ८

श्लोक 46.48

अमर्षणं निकृतिसमीरणेरितं; हृदि शरितं जवलनम इमं सदा मम हतॊ मया सॊ ऽदय समेत्य पापधीर; इति बरुवन परशमय मे ऽदय फल्गुन

amarṣaṇaṃ nikṛtisamīraṇeritaṃ; hṛdi śaritaṃ javalanama imaṃ sadā mama hatò mayā sò 'daya sametya pāpadhīra; iti baruvana paraśamaya me 'daya phalguna

हिन्दी अर्थ

कच्चिद् भग्नौ धार्तराष्ट्रस्य बाहू

English

This impatient fire seated in my heart, fanned by deceit's wind, always—say, Phalguna, 'He has been slain by me today, meeting him, the evil-minded one,' and quench it."

अध्याय ८

श्लोक 47.1

[स] तद धर्मशीलस्य वचॊ निशम्य; राज्ञः करुद्धस्याधिरथौ महात्मा उवाच दुर्धर्षम अदीनसत्त्वं; युधिष्ठिरं जिष्णुर अनन्तवीर्यः

[sa] tada dharmaśīlasya vacò niśamya; rājñaḥ karuddhasyādhirathau mahātmā uvāca durdharṣama adīnasattvaṃ; yudhiṣṭhiraṃ jiṣṇura anantavīryaḥ

हिन्दी अर्थ

वृत्रे हतेडसौ भगवानिवेन्द्र:

English

Tamraliptakas, also advanced against Nakula, showering their shafts and lances, desirous of slaying him. Then the Pandus, the Pancalas, and the Somakas, filled with rage, rushed with speed for the rescue of Nakula shrouded by those warriors like the Sun by the clouds. Then occurred a fierce battle between those car-warriors and elephant-men, the former showering their arrows and shafts the latter their lances by thousands. The frontal globes and other limbs and the tusks and adornments of the elephants, exceedingly pierced with shafts, were split and mangled. Then Sahadeva, with four and sixty impetuous arrows, quickly slew eight of those huge elephants which fell down with their riders. And Nakula also, that delighter of his race, bending his excellent bow with great vigour, with many straight shafts, slew many elephants. Then the Pancala prince, and the grandson of Sini (Satyaki) and the sons of Draupadi and the Prabhadrakas, and Shikhandi, drenched those huge elephants with showers of shafts. Then in consequence of those rain-charged clouds constituted by the Pandava warriors, those hills constituted by the elephants of the foe, fell, struck down by torrents of rain formed by their numerous shafts, like real mountains struck down with a thunder-storm. Those leaders of the Pandava car-warriors then, thus slaying those elephants of thine cast their eyes on the hostile army, which, as it fled away at that time resembled a river whose continents had been washed away. Those warriors of Pandu's son, having thus agitated that army of thine, agitated it once more, and then rushed against Kama. ' "

अध्याय ८

श्लोक 47.2

संशप्तकैर युध्यमानस्य मे ऽदय; सेनाग्रयायी कुरुसैन्यस्य राजन आशीविषाभान खगमान परमुञ्चन; दरौणिः पुरस्तात सहसा वयतिष्ठत

saṃśaptakaira yudhyamānasya me 'daya; senāgrayāyī kurusainyasya rājana āśīviṣābhāna khagamāna paramuñcana; darauṇiḥ purastāta sahasā vayatiṣṭhata

हिन्दी अर्थ

समान भयंकर तीखे बाणोंद्वारा मुझे और श्रीकृष्णको पीड़ित करना प्रारम्भ किया

English

[Arjuna said:] "While I was fighting the Samshaptakas, O king, Drona's son, leading the Kuru army's van, loosing arrows like venomous serpents, suddenly stood before me.

अध्याय ८

श्लोक 47.3

दृष्ट्वा रथं मेघनिभं ममेमम; अम्बष्ठ सेना मरणे वयतिष्ठत तेषाम अहं पञ्च शतानि हत्वा; ततॊ दरौणिम अगमं पार्थिवाग्र्य

dṛṣṭvā rathaṃ meghanibhaṃ mamemama; ambaṣṭha senā maraṇe vayatiṣṭhata teṣāma ahaṃ pañca śatāni hatvā; tatò darauṇima agamaṃ pārthivāgrya

हिन्दी अर्थ

व्यनाशयं वायुरिवा भ्रजालम् स्तथा यथा प्रावृषि कालमेघ:

English

Seeing this cloud-like chariot of mine, the Ambashtha army stood ready to die; having slain five hundred of them, I then went to Drona's son, best of kings.

अध्याय ८

श्लोक 47.4

ततॊ ऽपरान बाणसंघान अनेकान; आकर्णपूर्णायत विप्रमुक्तान ससर्ज शिक्षास्त्र बलप्रयत्नैर; तथा यथा परावृषि काममेघः

tatò 'parāna bāṇasaṃghāna anekāna; ākarṇapūrṇāyata vipramuktāna sasarja śikṣāstra balaprayatnaira; tathā yathā parāvṛṣi kāmameghaḥ

हिन्दी अर्थ

शितै: शरै: पञ्चभिवासुदेवम्

English

Then he loosed masses of other arrows, drawn to the ear and let go with skill, weapon-strength and effort, like a cloud in the rains.

अध्याय ८

श्लोक 47.5

नैवाददानं न च संदधानं; जानीमहे कतरेणास्यति इति वामेन वा यदि वा दक्षिणेन; स दरॊणपुत्रः समरे पर्यवर्तत

naivādadānaṃ na ca saṃdadhānaṃ; jānīmahe katareṇāsyati iti vāmena vā yadi vā dakṣiṇena; sa daròṇaputraḥ samare paryavartata

हिन्दी अर्थ

नसौ प्रपश्यन् रुधिरप्रदिग्धान् कर्णस्त्वरन् मामुपायात् प्रमाथी

English

We could not tell when he took or aimed, or with which hand he shot, left or right; that son of Drona turned about in the battle.

अध्याय ८

श्लोक 47.6

अविध्यन मां पञ्चभिर दरॊणपुत्रः; शितैः शरैः पञ्चभिर वासुदेवम अहं तु तं तरिंशता वज्रकल्पैः; समार्दयं निमिषस्यान्तरेण

avidhyana māṃ pañcabhira daròṇaputraḥ; śitaiḥ śaraiḥ pañcabhira vāsudevama ahaṃ tu taṃ tariṃśatā vajrakalpaiḥ; samārdayaṃ nimiṣasyāntareṇa

हिन्दी अर्थ

उतावलीके साथ मेरे पास आया

English

Drona's son pierced me with five sharp arrows and Vasudeva with five; I in an instant pierced him with thirty arrows like thunderbolts.

अध्याय ८

श्लोक 47.7

स विक्षरन रुधिरं सर्वगात्रै; रथानीकं सूत सूनॊर विवेश मयाभिभूतः सैनिकानां परबर्हान; असाव अपश्यन रुधिरेण परदिग्धान

sa vikṣarana rudhiraṃ sarvagātrai; rathānīkaṃ sūta sūnòra viveśa mayābhibhūtaḥ sainikānāṃ parabarhāna; asāva apaśyana rudhireṇa paradigdhāna

हिन्दी अर्थ

दृष्टवा गाव: केसरिणं यथैव पांचाल-सैनिक कर्णको देखकर उद्विग्न हो उठते हैं

English

Streaming blood from all his limbs, overcome by me, he entered the chariot-army of the charioteer's son, and I saw him seeing the best of soldiers smeared with blood.

अध्याय ८

श्लोक 47.8

ततॊ ऽभिभूतं युधि वीक्ष्य सैन्यं; विध्वस्तयॊधं दरुतवाजिनागम पञ्चाशता रथमुखैः समेतः; कर्णस तवरन माम उपायात परमाथी

tatò 'bhibhūtaṃ yudhi vīkṣya sainyaṃ; vidhvastayòdhaṃ darutavājināgama pañcāśatā rathamukhaiḥ sametaḥ; karṇasa tavarana māma upāyāta paramāthī

हिन्दी अर्थ

स्तदा कर्ण: प्राहिणोन्मृत्युसझ

English

Then, seeing the army overcome in the battle, its warriors shattered, its horses and elephants fleeing, Karna, crusher, with fifty chariot-leaders came swiftly at me.

अध्याय ८

श्लोक 47.9

तान सूदयित्वाहम अपास्य कर्णं; दरष्टुं भवन्तं तवरयाभियातः सर्वे पाञ्चाला हय उद्विजन्ते सम कर्णाद; गन्धाद गावः केसरिणॊ यथैव

tāna sūdayitvāhama apāsya karṇaṃ; daraṣṭuṃ bhavantaṃ tavarayābhiyātaḥ sarve pāñcālā haya udvijante sama karṇāda; gandhāda gāvaḥ kesariṇò yathaiva

हिन्दी अर्थ

मश्वत्थाम्ना पूर्वतरं क्षतं च युद्धे दृष्टं पाण्डव चित्ररूपम्

English

Having slain them and leaving Karna, I came swiftly to see you; all the Panchalas are terrified of Karna as cattle of the smell of a lion.

अध्याय ८

श्लोक 47.10

महाझषस्येव मुखं परपन्नाः; परभद्रकाः कर्णम अभि दरवन्ति मृत्यॊर आस्यं वयात्तम इवान्वपद्यन; परभद्रकाः कर्णम आसाद्य राजन

mahājhaṣasyeva mukhaṃ parapannāḥ; parabhadrakāḥ karṇama abhi daravanti mṛtyòra āsyaṃ vayāttama ivānvapadyana; parabhadrakāḥ karṇama āsādya rājana

हिन्दी अर्थ

इति श्रीमहाभारते कर्णपर्वणि युधिष्ठिरवाक्ये षट्षष्टितमो5ध्याय: युधिष्ठिरं जिष्णुरनन्तवीर्य:

English

The Prabhadrakas run at Karna as into the mouth of a great fish, as if falling into the gaping mouth of Death, O king, reaching Karna.

अध्याय ८

श्लोक 47.11

आयाहि पश्याद्य युयुत्समानं; मां सूतपुत्रं च वृतौ जयाय षट साहस्रा भारत राजपुत्राः; सवर्गाय लॊकाय रथा निमग्नाः

āyāhi paśyādya yuyutsamānaṃ; māṃ sūtaputraṃ ca vṛtau jayāya ṣaṭa sāhasrā bhārata rājaputrāḥ; savargāya lòkāya rathā nimagnāḥ

हिन्दी अर्थ

द्रौणि: पुरस्तात् सहसाभ्यतिष्ठत्

English

Come, see me today eager to fight and the charioteer's son, surrounded for victory; six thousand princes, O Bharata, have sunk in their chariots to the heavenly world.

अध्याय ८

श्लोक 47.12

समेत्याहं सूतपुत्रेण संख्ये; वृत्रेण वज्रीव नरेन्द्रमुख्य यॊत्स्ये भृशं भारत सूतपुत्रम; अस्मिन संग्रामे यदि वै दृश्यते ऽदय

sametyāhaṃ sūtaputreṇa saṃkhye; vṛtreṇa vajrīva narendramukhya yòtsye bhṛśaṃ bhārata sūtaputrama; asmina saṃgrāme yadi vai dṛśyate 'daya

हिन्दी अर्थ

सहसा मेरे सामने आकर खड़ा हो गया ततो द्रौणिमगमं पार्थिवाग्रय

English

Meeting the charioteer's son in battle, as the thunderbolt-wielder Vritra, O foremost of kings, I shall fight the charioteer's son hard, if he is seen in this battle today.

अध्याय ८

श्लोक 47.13

कर्णं न चेद अद्य निहन्मि राजन; सबान्धवं युध्यमानं परसह्य परतिश्रुत्याकुर्वतां वै गतिर या; कष्टां गच्छेयं ताम अहं राजसिंह

karṇaṃ na ceda adya nihanmi rājana; sabāndhavaṃ yudhyamānaṃ parasahya paratiśrutyākurvatāṃ vai gatira yā; kaṣṭāṃ gaccheyaṃ tāma ahaṃ rājasiṃha

हिन्दी अर्थ

वीरोंका वध करके आचार्यपुत्रपर आक्रमण किया

English

If I do not slay Karna today, O king, fighting with his kinsmen, forcibly, may I go to the hard fate of those who break their promise, O lion among kings.

अध्याय ८

श्लोक 47.14

आमन्त्रये तवां बरूहि जयं रणे मे; पुरा भीमं धार्तराष्ट्रा गरसन्ते सौतिं हनिष्यामि नरेन्द्र सिंह; सैन्यं तथा शत्रुगणांश च सर्वान

āmantraye tavāṃ barūhi jayaṃ raṇe me; purā bhīmaṃ dhārtarāṣṭrā garasante sautiṃ haniṣyāmi narendra siṃha; sainyaṃ tathā śatrugaṇāṃśa ca sarvāna

हिन्दी अर्थ

महाराज वध्यतां कौरवाणाम् जनार्दनं चैव विषाग्निकल्पै:

English

I take leave of you; say 'Victory for me in battle'; formerly Dhritarashtra's sons devoured Bhima; I shall slay the son of the charioteer, O lion among kings, his army and all his hosts of foes."

अध्याय ८

श्लोक 48.1

[स] शरुत्वा कर्णं कल्यम उदारवीर्यं; करुद्धः पार्थः फल्गुनस्यामितौजाः धनंजयं वाक्यम उवाच चेदं; युधिष्ठिरः कर्ण शराभितप्तः

[sa] śarutvā karṇaṃ kalyama udāravīryaṃ; karuddhaḥ pārthaḥ phalgunasyāmitaujāḥ dhanaṃjayaṃ vākyama uvāca cedaṃ; yudhiṣṭhiraḥ karṇa śarābhitaptaḥ

हिन्दी अर्थ

धृष्टय्युम्नश्वापि तथैव राजन्

English

"Sanjaya said, 'While Sahadeva, filled with rage, was thus blasting thy host, Dushasana, O great king, proceeded against him, the brother against the brother. Beholding those two engaged in dreadful combat, all the great car-warriors uttered leonine shouts and waved their garments. Then, O Bharata, the mighty son of Pandu was struck in the chest with three arrows by thy angry son armed with bow. Then Sahadeva, O king, having first pierced thy son with an arrow, pierced him again with seventy arrows, and then his driver with three. Then Dushasana, O monarch, having cut off Sahadeva' s bow in that great battle, pierced Sahadeva himself with three and seventy arrows in the arms and the chest. Then Sahadeva filled with rage, took up a sword, in that dreadful conflict, and whirling, hurled it quickly towards the car of thy son. Cutting off Dushasana' s bow with string and arrow fixed on it, that large sword fell down on the Earth like a snake from the firmament. Then the valiant Sahadeva taking up another bow, shot a deadly shaft at Dushasana. The Kuru warrior, however, with his keen-edged sword, cut off into two fragments that shaft, bright as the rod of Death, as it coursed towards him. Then whirling that sharp sword, Dushasana quickly hurled it in that battle as his foe. Meanwhile that valiant warrior took up another bow with a shaft. Sahadeva, however, with the greatest ease, cut off, with his keen shafts, that sword as it coursed towards him, and caused it to fall down in that battle. Then, O Bharata, thy son, in that dreadful battle, quickly sped four and sixty shafts at the car of Sahadeva. Sahadeva, however, O king, cut off every one of those numerous arrows as they coursed with great impetuosity towards him, with five shafts of his. Checking then those mighty shafts sped by thy son, Sahadeva, in that battle, sped a large number of arrows at his foe. Cutting off each of those shafts with three shafts of his, thy son uttered a loud shout, making the whole Earth resound with it. Then Dushasana, O king, having pierced Sahadeva in that battle, struck the latter' s driver with nine arrows. The valiant Sahadeva then, O monarch, filled with rage, fixed on his bow-string a terrible shaft resembling the Destroyer himself and forcibly drawing the bow, he sped that shaft at thy son. Piercing with great speed through his strong armour and body, that shaft entered the Earth, O king, like a snake penetrating into an ant-hill. Then thy son, that great car-warrior, swooned away, O king. Beholding him deprived of his senses, his driver quickly took away the car, himself forcibly struck all the while with keen arrows. Having vanquished the Kuru warrior thus, the son of Pandu, beholding Duryodhana's division, began to crush it on all sides. Indeed, O king, as a man excited with wrath crushes swarm of ants, even so, O Bharata did that son of Pandu begin to crush the Kaurava host.'"

अध्याय ८

श्लोक 48.2

इदं यदि दवैतवने हय अवक्ष्यः; कर्णं यॊद्धुं न परसहे नृपेति वयं तदा पराप्तकालानि सर्वे; वृत्तान्य उपैष्याम तदैव पार्थ

idaṃ yadi davaitavane haya avakṣyaḥ; karṇaṃ yòddhuṃ na parasahe nṛpeti vayaṃ tadā parāptakālāni sarve; vṛttānya upaiṣyāma tadaiva pārtha

हिन्दी अर्थ

यज्ञाशक: सूतपुत्रं निहन्तुम् न हो सके, तब भीमसेनको अकेले रणभूमिमें छोड़कर स्वयं वहाँसे चले आये

English

[Yudhishthira said:] "If you had said this in the Dvaita forest—'I cannot withstand Karna in battle, O king'—we would then at once have taken up the course suited to the time, Partha.

अध्याय ८

श्लोक 48.3

मयि परतिश्रुत्य वधं हि तस्य; बलस्य चाप्तस्य तथैव वीर आनीय नः शत्रुमध्यं स कस्मात; समुत्क्षिप्य सथण्डिले परत्यपिंष्ठाह

mayi paratiśrutya vadhaṃ hi tasya; balasya cāptasya tathaiva vīra ānīya naḥ śatrumadhyaṃ sa kasmāta; samutkṣipya sathaṇḍile paratyapiṃṣṭhāha

हिन्दी अर्थ

कर्णाद् भीतो भीमसेनं विहाय

English

Having promised me his slaying and his strength, hero, why did you bring us into the midst of the enemy and then hurl us to the ground and crush us?

अध्याय ८

श्लोक 48.4

अन्वाशिष्म वयम अर्जुन तवयि; यियासवॊ बहुकल्याणम इष्टम तन नः सर्वं विफलं राजपुत्र; फलार्थिनां निचुलेवातिपुष्पः

anvāśiṣma vayama arjuna tavayi; yiyāsavò bahukalyāṇama iṣṭama tana naḥ sarvaṃ viphalaṃ rājaputra; phalārthināṃ niculevātipuṣpaḥ

हिन्दी अर्थ

कृत्यान्युपैष्याम तथैव पार्थ समुत्क्षिप्य स्थण्डिले प्रत्यपिंछा:

English

We hoped in you, Arjuna, as those wishing to cross hope in an excellent thing; all that is fruitless to us, prince, like an overgrown nichula tree to those wanting fruit.

अध्याय ८

श्लोक 48.5

परच्छादितं बडिशम इवामिषेण; परच्छादितॊ गवय इवापवाचा अनर्थकं मे दर्शितवान असि तवं; राज्यार्थिनॊ राज्यरूपं विनाशम

paracchāditaṃ baḍiśama ivāmiṣeṇa; paracchāditò gavaya ivāpavācā anarthakaṃ me darśitavāna asi tavaṃ; rājyārthinò rājyarūpaṃ vināśama

हिन्दी अर्थ

फलार्थिनां विफल इवातिपुष्प:

English

As a hook is covered with bait, as a wild ox covered with false reproach, you have shown me a useless thing—the ruin of the kingdom in the guise of a kingdom, for one desiring a kingdom.

अध्याय ८

श्लोक 48.6

यत तत पृथां वाग उवाचान्तरिक्षे; सप्ताह जाते तवयि मन्दबुद्धौ जातः पुत्रॊ वासव विक्रमॊ ऽयं; सर्वाञ शूराञ शात्रवाञ जेष्यतीति

yata tata pṛthāṃ vāga uvācāntarikṣe; saptāha jāte tavayi mandabuddhau jātaḥ putrò vāsava vikramò 'yaṃ; sarvāña śūrāña śātravāña jeṣyatīti

हिन्दी अर्थ

नयं कुरून् राजमध्ये निहन्ता राजाओंकी मण्डलीमें कौरवोंका भी विनाश कर डालेगा

English

When the voice in the sky said to Pritha, when you, slow-witted one, were born seven days: 'A son has been born, of Vasava's valour, who will conquer all heroic foes.

अध्याय ८

श्लोक 48.7

अयं जेता खाण्डवे देवसंघान; सर्वाणि भूतान्य अपि चॊत्तमौजाः अयं जेता मद्रकलिङ्गकेकयान; अयं कुरून हन्ति च राजमध्ये

ayaṃ jetā khāṇḍave devasaṃghāna; sarvāṇi bhūtānya api còttamaujāḥ ayaṃ jetā madrakaliṅgakekayāna; ayaṃ kurūna hanti ca rājamadhye

हिन्दी अर्थ

लेगा और इच्छा करते ही सभी प्राणियोंको अपने अधीन कर सकेगा

English

He will conquer the hosts of gods at Khandava and all beings; he, of excellent vigour, will conquer the Madrakas, Kalingas and Kekayas; he will slay the Kurus in the midst of kings.

अध्याय ८

श्लोक 48.8

अस्मात परॊ न भविता धनुर्धरॊ; न वै भूतः कश चन जातु जेता इच्छन्न आर्यः सर्वभूतानि कुर्याद; वशे वशीसर्वसमाप्त विद्यः

asmāta parò na bhavitā dhanurdharò; na vai bhūtaḥ kaśa cana jātu jetā icchanna āryaḥ sarvabhūtāni kuryāda; vaśe vaśīsarvasamāpta vidyaḥ

हिन्दी अर्थ

कुबेरकी लक्ष्मी, इन्द्रके शौर्य और भगवान् विष्णुके बलसे सम्पन्न होगा ख्यातोमितौजा: कुलतन्तुकर्ता

English

After him there will be no bowman; none has ever conquered him; he, a noble one, could bring all beings under control, self-controlled, with complete knowledge.

अध्याय ८

श्लोक 48.9

कान्त्या शशाङ्कस्य जवेन वायॊः; सथैर्येण मेरॊः कषमया पृथिव्याः सूर्यस्य भासा धनदस्य लक्ष्म्या; शौर्येण शक्रस्य बबलेन विष्णॊः

kāntyā śaśāṅkasya javena vāyòḥ; sathairyeṇa meròḥ kaṣamayā pṛthivyāḥ sūryasya bhāsā dhanadasya lakṣmyā; śauryeṇa śakrasya babalena viṣṇòḥ

हिन्दी अर्थ

लिये प्रसिद्ध एवं अपनी कुलपरम्पराका प्रवर्तक होगा

English

In beauty equal to the moon, in speed to the wind, in steadiness to Meru, in forbearance to earth, in radiance to the sun, in fortune to Kubera, in heroism to Shakra, in strength to Vishnu,

अध्याय ८

श्लोक 48.10

तुल्यॊ महात्मा तव कुन्ति पुत्रॊ; जातॊ ऽदितेर विष्णुर इवारि हन्ता सवेषां जयाय दविषतां वधाय; खयातॊ ऽमितौजाः कुलतन्तु कर्ता

tulyò mahātmā tava kunti putrò; jātò 'ditera viṣṇura ivāri hantā saveṣāṃ jayāya daviṣatāṃ vadhāya; khayātò 'mitaujāḥ kulatantu kartā

हिन्दी अर्थ

--ये दोनों शूरवीर राजकुमार मेरे पृष्ठभागकी रक्षा करें द्विषत्सैन्ये वर्तता दुस्तरेण

English

your great-souled son of Kunti, like Vishnu born of Aditi, slayer of foes, will be famed for the victory of his own side and the slaying of foes, of immeasurable vigour, the maker of the family line.'

अध्याय ८

श्लोक 48.11

इत्य अन्तरिक्षे शतशृङ्गमूर्ध्नि; तपस्विनां शृण्वतां वाग उवाच एवंविधं तवां तच च नाभूत तवाद्य; देवा हि नूनम अनृतं वदन्ति

itya antarikṣe śataśṛṅgamūrdhni; tapasvināṃ śṛṇvatāṃ vāga uvāca evaṃvidhaṃ tavāṃ taca ca nābhūta tavādya; devā hi nūnama anṛtaṃ vadanti

हिन्दी अर्थ

मस्मिन् संग्रामे यदि वै दृश्यतेडद्य

English

Thus the voice spoke in the sky on the peak of Shatashringa as the ascetics listened. Such as you, that has not come true today; surely the gods speak untruth.

अध्याय ८

श्लोक 48.12

तथापरेषाम ऋषिसत्तमानां; शरुत्वा गिरं पूजयतां सदैव न संनतिं परैति सुयॊधनस्य; न तवा जानाम्य आधिरथेर भयार्तम

tathāpareṣāma ṛṣisattamānāṃ; śarutvā giraṃ pūjayatāṃ sadaiva na saṃnatiṃ paraiti suyòdhanasya; na tavā jānāmya ādhirathera bhayārtama

हिन्दी अर्थ

सबान्धवं युध्यमानं प्रसहु सैन्यं तथा शत्रुगणांश्व सर्वान्

English

So too hearing the words of other best of sages who ever honour it, he does not come to submission to Suyodhana; I do not know you, afraid of Adhiratha's son.

अध्याय ८

श्लोक 48.13

तवष्टा कृतं वाहम अकूजनाक्षं; शुभं समास्थाय कपिध्वजं तवम खड्गं गृहीत्वा हेमचित्रं समिद्धं; धनुश चेदं गाण्डिवं तालमात्रम स केशवेनॊह्यमानः कथं नु; कर्णाद भीतॊ वयपयातॊ ऽसि पार्थ

tavaṣṭā kṛtaṃ vāhama akūjanākṣaṃ; śubhaṃ samāsthāya kapidhvajaṃ tavama khaḍgaṃ gṛhītvā hemacitraṃ samiddhaṃ; dhanuśa cedaṃ gāṇḍivaṃ tālamātrama sa keśavenòhyamānaḥ kathaṃ nu; karṇāda bhītò vayapayātò 'si pārtha

हिन्दी अर्थ

इति श्रीमहाभारते कर्णपर्वणि अर्जुनवाक्ये सप्तषष्टितमो5ध्याय:

English

Having mounted the fair monkey-bannered chariot made by Tvashtri, with silent axles, taking a gold-adorned bright sword and this Gandiva bow of palm-tree length, driven by Keshava, how, Partha, have you left Karna in fear?

अध्याय ८

श्लोक 48.14

धनुश चैतत केशवाय परदाय; यन्ता भविष्यस तवं रणे चेद दुरात्मन ततॊ ऽहनिष्यत केशवः कर्णम उग्रं; मरुत्पतिर वृत्रम इवात्त वज्रः

dhanuśa caitata keśavāya paradāya; yantā bhaviṣyasa tavaṃ raṇe ceda durātmana tatò 'haniṣyata keśavaḥ karṇama ugraṃ; marutpatira vṛtrama ivātta vajraḥ

हिन्दी अर्थ

युधिष्ठिर: कर्णशराभितप्त: यज्ञाशक: कर्णमथो निहन्तुम्

English

Give this bow to Keshava and be charioteer yourself in battle, evil-minded one; then Keshava would slay the fierce Karna, as the lord of the Maruts, thunderbolt in hand, Vritra.

अध्याय ८

श्लोक 48.15

मासे ऽपतिष्यः पञ्चमे तवं परकृच्छ्रे; न वा गर्भॊ ऽपय अभविष्यः पृथायाः तत ते शरमॊ राजपुत्राभविष्यन; न संग्रामाद अपयातुं दुरात्मन

māse 'patiṣyaḥ pañcame tavaṃ parakṛcchre; na vā garbhò 'paya abhaviṣyaḥ pṛthāyāḥ tata te śaramò rājaputrābhaviṣyana; na saṃgrāmāda apayātuṃ durātmana

हिन्दी अर्थ

भीमसेनको वहीं छोड़कर यहाँ चले आये

English

You should have fallen in the fifth month with much pain, or Pritha's womb should not have borne you; then that fatigue would have been yours, prince, not fleeing the battle, evil-souled one."

अध्याय ८

श्लोक 49.1

[स] युधिष्ठिरेणैवम उक्तः कौन्तेयः शवेतवाहनः असिं जग्राह संक्रुद्धॊ जिघांसुर भरतर्षभम

[sa] yudhiṣṭhireṇaivama uktaḥ kaunteyaḥ śavetavāhanaḥ asiṃ jagrāha saṃkruddhò jighāṃsura bharatarṣabhama

हिन्दी अर्थ

देवापि नूनमनृतं वदन्ति न त्वां जानाम्याधिरथेर्भयार्तम्

English

"Sanjaya said, 'While Nakula was employed in destroying and routing the Kaurava divisions in battle with great force, Vikartana's son Kama, filled with rage, checked him, O king. Then Nakula smiling the while, addressed Kama, and said, "After a long time, through the favour of the gods, I am seen by thee, and thou also, O wretch, dost become the object of my sight. Thou art the root of all these evils, this hostility, this quarrel. It is through thy faults that the Kauravas are being thinned, encountering one another. Slaying thee in battle today, I will regard myself as one that has achieved his object, and the fever of my heart will be dispelled." Thus addressed by Nakula, the Suta's son said unto him the following words befitting a prince and a bowman in particular, "Strike me, O hero. We desire to witness thy manliness. Having achieved some feats in battle, O brave warrior, thou shouldst then boast. O sire, they that are heroes fight in battle to the best of their powers, without indulging in brag. Fight now with me to the best of thy might. I will quell thy pride." Having said these words the Suta's son quickly struck the son of Pandu and pierced him, in that encounter, with three and seventy shafts. Then Nakula, O Bharata, thus pierced by the Suta' s son, pierced the latter in return with eighty shafts resembling snakes of vimlent poison. Then Kama, that great bowman, cutting off his antagonist' s bow with a number of arrows winged with gold and whetted on stone, afflicted him with thirty arrows. Those arrows, piercing through his armour drank his blood in that battle, like the Nagas of virulent poison drinking water after having pierced through the Earth. Then Nakula, taking up another formidable bow whose back was decked with gold, pierced Kama with twenty arrows and his driver with three. Then, O monarch, that slayer of hostile heroes, viz., Nakula, filled with rage, cut off Kama's bow with a razor-headed shaft of great keenness. Smiling the while, the heroic son of Pandu then stmck the bowless Kama, that foremost of car-warriors, with three hundred arrows. Beholding Kama thus afflicted, O sire, by the son of Pandu, all the carwarriors there, with the gods (in the welkin), were filled with great wonder. Then Vikartana' s son Kama taking up another bow, struck Nakula with five arrows in the shoulder-joint. With those arrows sticking to him here, the son of Madri looked resplendent like the Sun with his own rays while shedding his light on the Earth. Then Nakula piercing Kama with seven shafts, once more, O sire, cut off one of the horns of Kama's bow. Then Kama, taking up in that battle a tougher bow, filled the welkin on every side of Nakula with his arrows. The mighty car-warrior, Nakula, however, thus suddenly shrouded with the arrows shot from Kama's bow quickly cut off all those shafts with shafts of his own. Then was seen overspread in the welkin a vast number of arrows like to the spectacle presented by the sky when it is filled with myriads of roving fireflies. Indeed, the sky shrouded with those hundreds of arrows shot (by both the warriors) looked, O monarch, as if it was covered with flights of locusts. Those arrows, decked with gold, issuing repeatedly in continuous lines, looked beautiful like rows of cranes while flying through the welkin. When the sky was thus covered with showers of arrows and the sun himself hid from the view, no creature ranging the air could descend on the Earth. When all sides were thus covered with showers of arrows, those two high-souled warriors looked resplendent like two Suns risen at the end of the Yuga. Slaughtered with the shafts issuing from Kama's bow the Somakas, O monarch, greatly afflicted and feeling much pain, began to breathe their last. Similarly, thy

अध्याय ८

श्लोक 49.2

तस्य कॊपं समुद्वीक्ष्य चित्तज्ञः केशवस तदा उवाच किम इदं पार्थ गृहीतः खड्ग इत्य उत

tasya kòpaṃ samudvīkṣya cittajñaḥ keśavasa tadā uvāca kima idaṃ pārtha gṛhītaḥ khaḍga itya uta

हिन्दी अर्थ

श्रुतेन ज्ञायते सर्व तच्च त्वं नावबुध्यसे शास्त्रसे जाना जाता है और शास्त्रका तुम्हें पता ही नहीं है

English

Seeing his anger, Keshava, knowing his mind, said then, "What is this, Partha? You have taken up a sword!

अध्याय ८

श्लोक 49.3

नेह पश्यामि यॊद्धव्यं तव किं चिद धनंजय ते धवस्ता धार्तराष्ट्रा हि सर्वे भीमेन धीमता

neha paśyāmi yòddhavyaṃ tava kiṃ cida dhanaṃjaya te dhavastā dhārtarāṣṭrā hi sarve bhīmena dhīmatā

हिन्दी अर्थ

सुमहत् प्राप्तुयात् पुण्यं बलाको5न्धवधादिव

English

I see nothing here for you to fight, Dhananjaya; all those sons of Dhritarashtra are destroyed by the wise Bhima.

अध्याय ८

श्लोक 49.4

अपयातॊ ऽसि कौन्तेय राजा दरष्टव्य इत्य अपि स राजा भवता दृष्टः कुशली च युधिष्ठिरः

apayātò 'si kaunteya rājā daraṣṭavya itya api sa rājā bhavatā dṛṣṭaḥ kuśalī ca yudhiṣṭhiraḥ

हिन्दी अर्थ

वे लुटेरे कुपित हो वहाँ भी उन लोगोंका यत्नपूर्वक अनुसंधान करने लगे स पृष्ट: कौशिक: सत्यं वचनं तानुवाच ह

English

You came away, son of Kunti, to see the king; King Yudhishthira has been seen by you, well.

अध्याय ८

श्लोक 49.5

तं दृष्ट्वा नृपशार्दूल शार्दूल समविक्रमम हर्षकाले तु संप्राप्ते कस्मात तवा मन्युर आविशत

taṃ dṛṣṭvā nṛpaśārdūla śārdūla samavikramama harṣakāle tu saṃprāpte kasmāta tavā manyura āviśata

हिन्दी अर्थ

न च तेभ्यो धनं देयं शक्ये सति कथंचन

English

Having seen him, a lion among kings, equal in valour to a tiger, when the time of joy has come, why has anger seized you?

अध्याय ८

श्लोक 49.6

न तं पश्यामि कौन्तेय यस ते वध्यॊ भवेद इह कस्माद भवान महाखड्गं परिगृह्णाति सत्वरम

na taṃ paśyāmi kaunteya yasa te vadhyò bhaveda iha kasmāda bhavāna mahākhaḍgaṃ parigṛhṇāti satvarama

हिन्दी अर्थ

स्तस्यापमानं कलया प्रयुडक्षय अधर्मयुक्तं संयोगं कुरुष्वैनं कुरूद्गह

English

I do not see here, son of Kunti, anyone who should be killed by you; why do you take up the great sword in haste?

अध्याय ८

श्लोक 49.7

तत तवा पृच्छामि कौन्तेय किम इदं ते चिकीर्षितम परामृशसि यत करुद्धः खड्गम अद्भुतविक्रम

tata tavā pṛcchāmi kaunteya kima idaṃ te cikīrṣitama parāmṛśasi yata karuddhaḥ khaḍgama adbhutavikrama

हिन्दी अर्थ

हैं, वे शत्रुदमन भीमसेन ही मुझे उलाहना देनेके अधिकारी हैं

English

Therefore I ask you, son of Kunti: what is this that you wish to do, that you, of wondrous valour, enraged, seize a sword?"

अध्याय ८

श्लोक 49.8

एवम उक्तस तु कृष्णेन परेक्षमाणॊ युधिष्ठिरम अर्जुनः पराह गॊविन्दं करुद्धः सर्प इव शवसन

evama uktasa tu kṛṣṇena parekṣamāṇò yudhiṣṭhirama arjunaḥ parāha gòvindaṃ karuddhaḥ sarpa iva śavasana

हिन्दी अर्थ

किंचोत्तरं वाकरिष्यस्त्वमेव वधाद् भ्रातुर्नरक॑ चातिघोरम्

English

Thus addressed by Krishna, looking at Yudhishthira, Arjuna, sighing like an enraged serpent, said to Govinda:

अध्याय ८

श्लोक 49.9

दद गाण्डीवम अन्यस्मा इति मां यॊ ऽभिचॊदयेत छिन्द्याम अहं शिरस तस्य इत्य उपांशु वरतं मम

dada gāṇḍīvama anyasmā iti māṃ yò 'bhicòdayeta chindyāma ahaṃ śirasa tasya itya upāṃśu varataṃ mama

हिन्दी अर्थ

सुखं भवानू् वर्ततां मद्विहीन:

English

"'Give Gandiva to another'—whoever urges me thus, I would cut off his head; that is my secret vow.

अध्याय ८

श्लोक 49.10

तद उक्तॊ ऽहम अदीनात्मन राज्ञामित पराक्रम समक्षं तव गॊविन्द न तत कषन्तुम इहॊत्सहे

tada uktò 'hama adīnātmana rājñāmita parākrama samakṣaṃ tava gòvinda na tata kaṣantuma ihòtsahe

हिन्दी अर्थ

नहीं जानता था कि तुम अधिरथपुत्र कर्णके भयसे पीड़ित हो जाओगे

English

That was said to me, firm of heart, by the king of immeasurable valour, in your presence, Govinda, and I cannot bear it here.

अध्याय ८

श्लोक 49.11

तस्माद एनं वधिष्यामि राजानं धर्मभीरुकम परतिज्ञां पालयिष्यामि हत्वेमं नरसत्तमम एतदर्थं मया खड्ग्गॊ गृहीतॊ यदुनन्दन

tasmāda enaṃ vadhiṣyāmi rājānaṃ dharmabhīrukama paratijñāṃ pālayiṣyāmi hatvemaṃ narasattamama etadarthaṃ mayā khaḍggò gṛhītò yadunandana

हिन्दी अर्थ

धृतराष्ट्रके पुत्रोंकोी बुद्धिमान भीमसेनने कालका ग्रास बना रखा है स राजा भवता दृष्ट: कुशली च युधिषछिर:

English

Therefore I shall slay this king, fearful of dharma; I shall keep my vow by slaying this best of men; for this, Yadava, I took up the sword.

अध्याय ८

श्लोक 49.12

सॊ ऽहं युधिष्ठिरं हत्वा सत्ये ऽपय आनृण्यतां गतः विशॊकॊ विज्वरश चापि भविष्यामि जनार्दन

sò 'haṃ yudhiṣṭhiraṃ hatvā satye 'paya ānṛṇyatāṃ gataḥ viśòkò vijvaraśa cāpi bhaviṣyāmi janārdana

हिन्दी अर्थ

यह खड्ग हाथमें लिया है विशोको विज्वरश्नापि भविष्यामि जनार्दन

English

Having slain Yudhishthira, I shall be free of debt in truth, free of sorrow and fever, Janardana.

अध्याय ८

श्लोक 49.13

किं वा तवं मन्यसे पराप्तम अस्मिन काले समुत्थिते तवम अस्य जगतस तात वेत्थ सर्वं गतागतम तत तथा परकरिष्यामि यथा मां वक्ष्यते भवान

kiṃ vā tavaṃ manyase parāptama asmina kāle samutthite tavama asya jagatasa tāta vettha sarvaṃ gatāgatama tata tathā parakariṣyāmi yathā māṃ vakṣyate bhavāna

हिन्दी अर्थ

चिन्तासे मुक्त हो जाऊँगा

English

Or what do you think proper at this arisen time? You know, dear one, all that this world comes and goes; I shall do as you tell me."

अध्याय ८

श्लोक 49.14

[क] इदानीं पाथ जानामि न वृद्धाः सेवितास तवया अकाले पुरुषव्याघ्र संरम्भक्रिययानया न हि धर्मविभागज्ञः कुर्याद एवं धनंजय

[ka] idānīṃ pātha jānāmi na vṛddhāḥ sevitāsa tavayā akāle puruṣavyāghra saṃrambhakriyayānayā na hi dharmavibhāgajñaḥ kuryāda evaṃ dhanaṃjaya

हिन्दी अर्थ

त्वमस्य जगतस्तात वेत्थ सर्व गतागतम् धिग् धिगित्येव गोविन्द: पार्थमुक्त्वाब्रवीत् पुन:

English

[Krishna said:] "Now I know, Partha, that you have not served the elders. At the wrong time, tiger among men, with this act of fury—one who knows the divisions of dharma would not do thus, Dhananjaya.

अध्याय ८

श्लोक 49.15

अकार्याणां च कार्याणां संयॊगं यः करॊति वै कार्याणाम अक्रियाणां च स पार्थ पुरुषाधमः

akāryāṇāṃ ca kāryāṇāṃ saṃyògaṃ yaḥ karòti vai kāryāṇāma akriyāṇāṃ ca sa pārtha puruṣādhamaḥ

हिन्दी अर्थ

काले न पुरुषव्याप्र संरम्भं॑ यद् भवानगात्

English

He who mixes together what should not be done and what should be done, and what is to be done with what is not to be done, is the lowest of men, Partha.

अध्याय ८

श्लोक 49.16

अनुसृत्य तु ये धर्मं कवयः समुपस्थिताः समास विस्तरविदां न तेषां वेत्थ निश्चयम

anusṛtya tu ye dharmaṃ kavayaḥ samupasthitāḥ samāsa vistaravidāṃ na teṣāṃ vettha niścayama

हिन्दी अर्थ

यथा त्वं पाण्डवाद्येह धर्मभीरुरपण्डित: कार्याणामक्रियाणां च स पार्थ पुरुषाधम:

English

You do not know the decision of those wise ones who follow dharma and are versed in its brief and detailed forms.

अध्याय ८

श्लोक 49.17

अनिश्चयज्ञॊ हि नरः कार्याकार्यविनिश्चये अवशॊ मुह्यते पार्थ यथा तवं मूढ एव तु

aniścayajñò hi naraḥ kāryākāryaviniścaye avaśò muhyate pārtha yathā tavaṃ mūḍha eva tu

हिन्दी अर्थ

कर्मोंसे जो सम्बन्ध जोड़ता है, वह पुरुषोंमें अधम माना गया है

English

A man who does not know the decision between what is to be done and not done is helpless and bewildered, Partha, as you, who are indeed deluded.

अध्याय ८

श्लोक 49.18

न हि कार्यम अकार्यं वा सुखं जञातुं कथं चन शरुतेन जञायते सर्वं तच च तवं नावबुध्यसे

na hi kāryama akāryaṃ vā sukhaṃ jañātuṃ kathaṃ cana śarutena jañāyate sarvaṃ taca ca tavaṃ nāvabudhyase

हिन्दी अर्थ

समासविस्तरदविदां न तेषां वेत्सि निश्चयम् निर्णय है, इसे तुम नहीं जानते

English

What is to be done and not done is not easily known; all is known through learning, and that you do not understand.

अध्याय ८

श्लोक 49.19

अविज्ञानाद भवान यच च धर्मं रक्षति धर्मवित पराणिनां हि वधं पार्थ धार्मिकॊ नावबुध्यते

avijñānāda bhavāna yaca ca dharmaṃ rakṣati dharmavita parāṇināṃ hi vadhaṃ pārtha dhārmikò nāvabudhyate

हिन्दी अर्थ

अवशो मुहाते पार्थ यथा त्वं मूढ एव तु

English

Through ignorance, you who know dharma protect dharma; the righteous does not understand the killing of creatures, Partha.

अध्याय ८

श्लोक 49.20

पराणिनाम अवधस तात सर्वज्यायान मतॊ मम अनृतं तु भवेद वाच्यं न च हिंस्यात कथं चन

parāṇināma avadhasa tāta sarvajyāyāna matò mama anṛtaṃ tu bhaveda vācyaṃ na ca hiṃsyāta kathaṃ cana

हिन्दी अर्थ

अनृतां वा वदेद् वाचं न तु हिंस्पात् कथंचन

English

Non-killing of beings, dear one, is in my view the greatest of all; one may speak an untruth but should never kill.

अध्याय ८

श्लोक 49.21

स कथं भरातरं जयेष्ठं राजानं धर्मकॊविदम हन्याद भवान नरश्रेष्ठ पराकृतॊ ऽनयः पुमान इव

sa kathaṃ bharātaraṃ jayeṣṭhaṃ rājānaṃ dharmakòvidama hanyāda bhavāna naraśreṣṭha parākṛtò 'nayaḥ pumāna iva

हिन्दी अर्थ

हन्याद् भवान् नरश्रेष्ठ प्राकृतो5न्य: पुमानिव पराड्मुखस्य द्रवत: शरणं चापि गच्छत:

English

How would you, best of men, kill your eldest brother, the king, skilled in dharma, like an ordinary man?

अध्याय ८

श्लोक 49.22

अयुध्यमानस्य वधस तथाशस्त्रस्य भारत पराङ्मुखस्य दरवतः शरणं वाभिगच्छतः कृताञ्जलेः परपन्नस्य न वधः पुज्यते बुधैः

ayudhyamānasya vadhasa tathāśastrasya bhārata parāṅmukhasya daravataḥ śaraṇaṃ vābhigacchataḥ kṛtāñjaleḥ parapannasya na vadhaḥ pujyate budhaiḥ

हिन्दी अर्थ

न वध: पूज्यते सद्धिस्तच्च सर्व गुरौ तव

English

Killing one not fighting, weaponless, O Bharata, turned away, fleeing, seeking refuge, with joined palms, or who has surrendered, is not praised by the wise.

अध्याय ८

श्लोक 49.23

तवया चैव वरतं पार्थ बालेनैव कृतं पुरा तस्माद अधर्मसंयुक्तं मौढ्यात कर्म वयवस्यसि

tavayā caiva varataṃ pārtha bālenaiva kṛtaṃ purā tasmāda adharmasaṃyuktaṃ mauḍhyāta karma vayavasyasi

हिन्दी अर्थ

तस्मादधर्मसंयुक्त मौख्यात् कर्म व्यवस्यसि असम्प्रधार्य धर्माणां गतिं सूक्ष्मां दुरत्ययाम्

English

And you yourself, Partha, took a vow long ago as a boy; therefore through folly you resolve on a deed joined with unrighteousness.

अध्याय ८

श्लोक 49.24

स गुरुं पार्थ कस्मात तवं हन्या धर्मम अनुस्मरन असंप्रधार्य धर्माणां गतिं सूक्ष्मां दुरन्वयाम

sa guruṃ pārtha kasmāta tavaṃ hanyā dharmama anusmarana asaṃpradhārya dharmāṇāṃ gatiṃ sūkṣmāṃ duranvayāma

हिन्दी अर्थ

यद् ब्रूयात् तव भीष्मो हि पाण्डवो वा युधिषिर:

English

Why would you, Partha, kill your elder, remembering dharma, without considering the subtle course of the dharmas, so hard to follow?

अध्याय ८

श्लोक 49.25

इदं धर्मरहस्यं च वक्ष्यामि भरतर्षभ यद बरूयात तव भीष्मॊ वा धर्मज्ञॊ वा युधिष्ठिरः

idaṃ dharmarahasyaṃ ca vakṣyāmi bharatarṣabha yada barūyāta tava bhīṣmò vā dharmajñò vā yudhiṣṭhiraḥ

हिन्दी अर्थ

तत् ते वक्ष्यामि तत्त्वेन निबोधैतद् धनंजय तत्त्वेनैव सुदुर्ज्ञेयं पश्य सत्यमनुछितम्

English

I shall tell you this secret of dharma, best of the Bharatas, which Bhishma, or Yudhishthira the knower of dharma, would tell you,

अध्याय ८

श्लोक 49.26

विदुरॊ वा तथा कषत्ता कुन्ती वापि यशस्विनी तत ते वक्ष्यामि तत्त्वेन तन निबॊध धनंजय

vidurò vā tathā kaṣattā kuntī vāpi yaśasvinī tata te vakṣyāmi tattvena tana nibòdha dhanaṃjaya

हिन्दी अर्थ

यत्रानृतं भवेत् सत्यं सत्यं चाप्यनृतं भवेत्

English

or Vidura the minister, or the renowned Kunti; I shall tell you that in truth; understand it, Dhananjaya.

अध्याय ८

श्लोक 49.27

सत्यस्य वचनं साधु न सत्याद विद्यते परम तत्त्वेनैतत सुदुर्ज्ञेयं यस्य सत्यम अनुष्ठितम

satyasya vacanaṃ sādhu na satyāda vidyate parama tattvenaitata sudurjñeyaṃ yasya satyama anuṣṭhitama

हिन्दी अर्थ

चाहिए। वहाँ असत्य बोलना ही उचित होगा पज्चानृतान्याहुरपातकानि

English

To speak the truth is good; there is nothing higher than truth; yet in its real nature it is very hard to know, for one who practises truth.

अध्याय ८

श्लोक 49.28

भवेत सत्यम अवक्तव्यं वक्तव्यम अनृतं भवेत सर्वस्वस्यापहारे तु वक्तव्यम अनृतं भवेत

bhaveta satyama avaktavyaṃ vaktavyama anṛtaṃ bhaveta sarvasvasyāpahāre tu vaktavyama anṛtaṃ bhaveta

हिन्दी अर्थ

पाँच अवसरोंपर झूठ बोलनेसे पाप नहीं होता

English

There are cases where truth should not be spoken and untruth should be spoken; when everything one owns is being taken, untruth should be spoken.

अध्याय ८

श्लोक 49.29

पराणात्यये विवाहे च वक्तव्यम अनृतं भवेत यत्रानृतं भवेत सत्यं सत्यं चाप्य अनृतं भवेत

parāṇātyaye vivāhe ca vaktavyama anṛtaṃ bhaveta yatrānṛtaṃ bhaveta satyaṃ satyaṃ cāpya anṛtaṃ bhaveta

हिन्दी अर्थ

सत्यानृते विनिश्चित्य ततो भवति धर्मवित् उसका पालन करे। जो ऐसा करता है, वही धर्मका ज्ञाता है

English

Untruth should be spoken when life is at stake and at a marriage; where untruth becomes truth and truth becomes untruth,

अध्याय ८

श्लोक 49.30

तादृशं पश्यते बालॊ यस्य सत्यम अनुष्ठितम सत्यानृते विनिश्चित्यल ततॊ भवति धर्मवित

tādṛśaṃ paśyate bālò yasya satyama anuṣṭhitama satyānṛte viniścityala tatò bhavati dharmavita

हिन्दी अर्थ

सुमहत् प्राप्तुयात् पापमापगास्विव कौशिक: भागी हो जाय तो क्या आश्चर्य है?

English

such is seen only by one who has truly practised truth; one who decides between truth and untruth becomes a knower of dharma.

अध्याय ८

श्लोक 49.31

किम आश्चर्यं कृतप्रज्ञः पुरुषॊ ऽपि सुदारुणः सुमहत पराप्नुयात पुण्यं बलाकॊ ऽनधवधाद इव

kima āścaryaṃ kṛtaprajñaḥ puruṣò 'pi sudāruṇaḥ sumahata parāpnuyāta puṇyaṃ balākò 'nadhavadhāda iva

हिन्दी अर्थ

बलाकस्यानुसम्बन्धं नदीनां कौशिकस्य च

English

What wonder if a man of resolved mind, even a very cruel one, obtained very great merit, like Balaka by killing the blind one?

अध्याय ८

श्लोक 49.32

किम आश्चर्यं पुनर मूढॊ धर्मकामॊ ऽपय अपण्डितः सुमहत पराप्नुयात पापम आपगाम इव कौशिकः

kima āścaryaṃ punara mūḍhò dharmakāmò 'paya apaṇḍitaḥ sumahata parāpnuyāta pāpama āpagāma iva kauśikaḥ

हिन्दी अर्थ

यात्रार्थ पुत्रदारस्य मृगान् हन्ति न कामतः था, कामनावश नहीं

English

What wonder again if a fool desiring dharma but unlearned incurred very great sin, like Kaushika at the river?

अध्याय ८

श्लोक 49.33

[अर्ज] आचक्ष्व भगवन्न एतद यथा विद्याम अहं तथा बलाकान्धाभिसंबद्धं नदीनां कौशिकस्य च

[arja] ācakṣva bhagavanna etada yathā vidyāma ahaṃ tathā balākāndhābhisaṃbaddhaṃ nadīnāṃ kauśikasya ca

हिन्दी अर्थ

स्वधर्मनिरतो नित्यं सत्यवागनसूयक:

English

[Arjuna said:] "Tell me this, Lord, so that I may know the story linking Balaka and the blind one, and the rivers and Kaushika."

अध्याय ८

श्लोक 49.34

[क] मृगव्याधॊ ऽभवत कश चिद बलाकॊ नाम भारत यात्रार्थं पुत्रदारस्य मृगान हन्ति न कामतः

[ka] mṛgavyādhò 'bhavata kaśa cida balākò nāma bhārata yātrārthaṃ putradārasya mṛgāna hanti na kāmataḥ

हिन्दी अर्थ

अप: पिबन्तं ददृशे श्वापदं प्राणचक्षुषम् नाकसे सूँघकर ही आँखका काम निकाला करता था

English

[Krishna said:] There was once a hunter of deer named Balaka, O Bharata, who killed deer not out of desire but for the livelihood of his wife and son.

अध्याय ८

श्लोक 49.35

सॊ ऽनधौ च माता पितरौ बिभर्त्य अन्यांश च संश्रितान सवधर्मनिरतॊ नित्यं सत्यवाग अनसूयकः

sò 'nadhau ca mātā pitarau bibhartya anyāṃśa ca saṃśritāna savadharmaniratò nityaṃ satyavāga anasūyakaḥ

हिन्दी अर्थ

अन्धे हते ततो व्योम्न: पुष्पवर्ष पपात च

English

He supported his blind mother and father and other dependants, ever devoted to his own duty, truthful in speech and free from envy.

अध्याय ८

श्लोक 49.36

स कदा चिन मृगाँल लिप्सुर नान्वविन्दत परयत्नवान अथापश्यत स पीतॊदं शवापदं घराणचक्षुषम

sa kadā cina mṛgā~la lipsura nānvavindata parayatnavāna athāpaśyata sa pītòdaṃ śavāpadaṃ gharāṇacakṣuṣama

हिन्दी अर्थ

डाला। उस अंधे पशुके मारे जाते ही आकाशसे व्याधपर फूलोंकी वर्षा होने लगी विमानमगमत् स्वर्गान्मृगव्याधनिनीषया

English

Once, wishing for deer, he exerted himself but found none. Then he saw a beast that was drinking water, perceiving by smell and not by sight.

अध्याय ८

श्लोक 49.37

अदृष्टपूर्वम अपि तत सत्त्वं तेन हतं तदा अन्व एव च ततॊ वयॊम्नः पुष्पवर्षम अवापतत

adṛṣṭapūrvama api tata sattvaṃ tena hataṃ tadā anva eva ca tatò vayòmnaḥ puṣpavarṣama avāpatata

हिन्दी अर्थ

बलाक स्वर्गलोकमें चला गया; अतः धर्मका स्वरूप अत्यन्त दुर्जय है

English

Though he had never seen such a creature, he killed it then; and immediately a shower of flowers fell from the sky.

अध्याय ८

श्लोक 49.38

अप्सरॊगीतवादित्रैर नादितं च मनॊरमम विमानम आगमत सवर्गान मृगव्याध निनीषया

apsarògītavāditraira nāditaṃ ca manòramama vimānama āgamata savargāna mṛgavyādha ninīṣayā

हिन्दी अर्थ

नदीनां संगमे ग्रामाददूरात्ू स किलावसत् सत्यवादीति विख्यात: स तदा55सीदू धनंजय

English

A lovely celestial car, resounding with the songs and music of apsarases, came from heaven, wishing to take the hunter.

अध्याय ८

श्लोक 49.39

तद भूतं सर भूतानाम अभावाय किलार्जुन तपस तप्त्वा वरं पराप्तं कृतम अन्धं सवयं भुवा

tada bhūtaṃ sara bhūtānāma abhāvāya kilārjuna tapasa taptvā varaṃ parāptaṃ kṛtama andhaṃ savayaṃ bhuvā

हिन्दी अर्थ

तत्रापि दस्यव: क्रुद्धास्तानमार्गन्त यत्नतः

English

That creature, Arjuna, it is said, was made for the destruction of beings; having practised austerity it had obtained the boon of blindness, made by the Self-existent himself.

अध्याय ८

श्लोक 49.40

तद धत्वा सर्वभूतानाम अभाव कृतनिश्चयम ततॊ बलाकः सवरगाद एवं धर्मः सुदुर्विदः

tada dhatvā sarvabhūtānāma abhāva kṛtaniścayama tatò balākaḥ savaragāda evaṃ dharmaḥ sudurvidaḥ

हिन्दी अर्थ

इति तान् ख्यापयामास तेभ्यस्तत्त्वंस कौशिक:

English

Having killed that being, resolved on the destruction of all beings, Balaka went to heaven. Thus dharma is very hard to know.

अध्याय ८

श्लोक 49.41

कौशिकॊ ऽपय अभवद विप्रस तपस्वी न बहुश्रुतः नदीनां संगमे गरामाद अदूरे स किलावसत

kauśikò 'paya abhavada viprasa tapasvī na bahuśrutaḥ nadīnāṃ saṃgame garāmāda adūre sa kilāvasata

हिन्दी अर्थ

तेनाधर्मेण महता वाग्दुरुक्तेन कौशिक: भोगना पड़ा; क्योंकि वह धर्मके सूक्ष्म स्वरूपको समझनेमें कुशल नहीं था

English

Kaushika too was a Brahmana, an ascetic, not much learned. He lived, it is said, at the confluence of rivers not far from a village.

अध्याय ८

श्लोक 49.42

सत्यं मया सदा वाच्यम इति तस्याभवद वरतम सत्यवादीति विख्यातः स तदासीद धनंजय

satyaṃ mayā sadā vācyama iti tasyābhavada varatama satyavādīti vikhyātaḥ sa tadāsīda dhanaṃjaya

हिन्दी अर्थ

यथा चाल्पश्रुतो मूढो धर्माणामविभागवित्

English

"I must always speak the truth"—this was his vow, and he was renowned then as a truth-speaker, Dhananjaya.

अध्याय ८

श्लोक 49.43

अथ दस्यु भयात केचित्तदा तद वनम आविशन दस्यवॊ ऽपि गताः करूरा वयमार्गन्त परयत्नतः

atha dasyu bhayāta kecittadā tada vanama āviśana dasyavò 'pi gatāḥ karūrā vayamārganta parayatnataḥ

हिन्दी अर्थ

तत्र ते लक्षणोद्ेश: कश्षिदेवं भविष्यति श्रुतेर्थधर्म इति होके वदन्ति बहवो जना:

English

Then some people, through fear of robbers, entered that forest, and the cruel robbers, going there, searched diligently.

अध्याय ८

श्लोक 49.44

अथ कौशिकम अभ्येत्य पराहुस तं सत्यवादिनम कतमेन पथा याता भगवन बहवॊ जनाः सत्येन पृष्ठप्रब्रूहि यदि तान वेत्थ शंस नः

atha kauśikama abhyetya parāhusa taṃ satyavādinama katamena pathā yātā bhagavana bahavò janāḥ satyena pṛṣṭhaprabrūhi yadi tāna vettha śaṃsa naḥ

हिन्दी अर्थ

प्रभवार्थाय भूतानां धर्मप्रवचनं कृतम्

English

Then they came to Kaushika and said to that truthful man: "By what path, Lord, did many people go? Asked, tell us truly, if you know."

अध्याय ८

श्लोक 49.45

स पृष्ठः कौशिकः सत्यं वचनं तान उवाच ह बहुवृक्ष लतागुल्मम एतद वनम उपाश्रिताः ततस ते तान समासाद्य करूरा जघ्नुर इति शरुतिः

sa pṛṣṭhaḥ kauśikaḥ satyaṃ vacanaṃ tāna uvāca ha bahuvṛkṣa latāgulmama etada vanama upāśritāḥ tatasa te tāna samāsādya karūrā jaghnura iti śarutiḥ

हिन्दी अर्थ

प्राणियोंके अभ्युदय और नि:श्रेयसके लिये उत्तम धर्मका प्रतिपादन किया है अहिंसार्थाय भूतानां धर्मप्रवचनं कृतम्

English

Asked, Kaushika told them the truth: "They have taken refuge in this forest with many trees, creepers and thickets." Then those cruel men, reaching them, killed them, so it is heard.

अध्याय ८

श्लोक 49.46

तेनाधर्मेण महता वाग दुरुक्तेन कौशिकः गतः सुकष्टं नरकं सूक्ष्मधर्मेष्व अकॊविदः अप्रभूत शरुतॊ मूढॊ धर्माणाम अविभागवित

tenādharmeṇa mahatā vāga duruktena kauśikaḥ gataḥ sukaṣṭaṃ narakaṃ sūkṣmadharmeṣva akòvidaḥ aprabhūta śarutò mūḍhò dharmāṇāma avibhāgavita

हिन्दी अर्थ

यत् स्यथाद् धारणसंयुक्त स धर्म इति निश्चय:

English

By that great unrighteousness, through his ill-spoken word, Kaushika went to a very painful hell, unskilled in subtle dharmas, little learned, a fool, ignorant of the divisions of dharma.

अध्याय ८

श्लोक 49.47

वृद्धान अपृष्ट्वा संदेहं महच छवभ्रम इतॊ ऽरहति तत्र ते लक्षणॊद्देशः कश चिद एव भविष्यति

vṛddhāna apṛṣṭvā saṃdehaṃ mahaca chavabhrama itò 'rahati tatra te lakṣaṇòddeśaḥ kaśa cida eva bhaviṣyati

हिन्दी अर्थ

हो, वही धर्म है। ऐसा ही धर्म-शास्त्रोंका सिद्धान्त है अकूजनेन मोक्ष वा नानुकूजेत् कथंचन

English

Not having asked the elders about his doubt, he deserved a great pit. In this matter there may be some indication of the mark.

अध्याय ८

श्लोक 49.48

दुष्करं परमज्ञानं कर्तेणात्र वयवस्यति शरुतिर धर्म इति हय एके वदन्ति बहवॊ जनाः

duṣkaraṃ paramajñānaṃ karteṇātra vayavasyati śarutira dharma iti haya eke vadanti bahavò janāḥ

हिन्दी अर्थ

श्रेयस्तत्रानृतं वक्तुं तत् सत्यमविचारितम्

English

Supreme knowledge is hard; the doer decides here; many people say that dharma is what is heard (shruti).

अध्याय ८

श्लोक 49.49

न तव एतत परतिसूयामि न हि सर्वं विधीयते परभवार्थाय भूतानां धर्मप्रवचनं कृतम

na tava etata paratisūyāmi na hi sarvaṃ vidhīyate parabhavārthāya bhūtānāṃ dharmapravacanaṃ kṛtama

हिन्दी अर्थ

न तत्कलमवाप्रोति एवमाहुर्मनीषिण: यः स्तेनैः सह सम्बन्धान्मुच्यते शपथैरपि

English

I do not object to this, but not everything is laid down there; the teaching of dharma was made for the prosperity of beings.

अध्याय ८

श्लोक 49.50

धारणाद धर्मम इत्य आहुर धर्मॊ धारयति परजाः यः सयाद धारण संयुक्तः स धर्म इति निश्चयः

dhāraṇāda dharmama itya āhura dharmò dhārayati parajāḥ yaḥ sayāda dhāraṇa saṃyuktaḥ sa dharma iti niścayaḥ

हिन्दी अर्थ

दिया हुआ धन दाताको भी दुःख देता है तस्माद् धर्मार्थमनृतमुक्त्वा नानृतभाग् भवेत्

English

They say dharma is that which sustains (dharana); dharma sustains the people; what is joined with sustaining is certainly dharma.

अध्याय ८

श्लोक 49.51

ये ऽनयायेन जिहीर्षन्तॊ जना इच्छन्ति कर्हि चित अकूजनेन चेन मॊक्षॊ नात्र कूजेत कथं चन

ye 'nayāyena jihīrṣantò janā icchanti karhi cita akūjanena cena mòkṣò nātra kūjeta kathaṃ cana

हिन्दी अर्थ

यथाथधर्म यथाबुद्धि मयाद्य वै हितार्थिना

English

When some people wish to seize unjustly and release comes only by not speaking, one should not speak at all there.

अध्याय ८

श्लोक 49.52

अवश्यं कूजितव्यं वा शङ्केरन वाप्य अकूजतः शरेयस तत्रानृतं वक्तुं सत्याद इति विचारितम

avaśyaṃ kūjitavyaṃ vā śaṅkerana vāpya akūjataḥ śareyasa tatrānṛtaṃ vaktuṃ satyāda iti vicāritama

हिन्दी अर्थ

यथा ब्रूयान्महाप्राज्ञो यथा ब्रूयान्महामति: भवान् मातृसमोस्माकं तथा पितृसमो5पि च

English

Or if one must speak, or if silence would be suspected, it is considered better there to speak untruth than truth.

अध्याय ८

श्लोक 49.53

पराणात्यये विवाहे वा सर्वज्ञाति धनक्षये नर्मण्य अभिप्रवृत्ते वा परवक्तव्यं मृषा भवेत अधर्मं नात्र पश्यन्ति धर्मतत्त्वार्थ दर्शिनः

parāṇātyaye vivāhe vā sarvajñāti dhanakṣaye narmaṇya abhipravṛtte vā paravaktavyaṃ mṛṣā bhaveta adharmaṃ nātra paśyanti dharmatattvārtha darśinaḥ

हिन्दी अर्थ

नहितेत्रिषु लोकेषु विद्यतेडविदितं क्वचित्

English

When life is at stake, at a marriage, when all kinsmen and wealth are being lost, or in jest, falsehood may be spoken; those who see the real meaning of dharma see no unrighteousness in it.

अध्याय ८

श्लोक 49.54

यः सतेनैः सह संबन्धान मुच्यते शपथैर अपि शरेयस तत्रानृतं वक्तुं तत सत्यम अविचारितम

yaḥ satenaiḥ saha saṃbandhāna mucyate śapathaira api śareyasa tatrānṛtaṃ vaktuṃ tata satyama avicāritama

हिन्दी अर्थ

अवध्यं पाण्डवं मन्ये धर्मराजं युधिष्ठिरम् इदं वा परमनत्रैव शृणु हृत्स्थं विवक्षितम्

English

One who is freed from association with thieves even by oaths—it is better to speak untruth there; that is truth, without doubt.

अध्याय ८

श्लोक 49.55

न च तेभ्यॊ धनं देयं शक्ये सति कथं चन पापेभ्यॊ हि धनं देयं शक्ये सति कथं चन तस्माद धर्मार्थम अनृतम उक्त्वा नानृत वाग भवेत

na ca tebhyò dhanaṃ deyaṃ śakye sati kathaṃ cana pāpebhyò hi dhanaṃ deyaṃ śakye sati kathaṃ cana tasmāda dharmārthama anṛtama uktvā nānṛta vāga bhaveta

हिन्दी अर्थ

त्वत्तोउस्त्रैर्वा वीर्यतो वा विशिष्ट:

English

And wealth should not be given to them in any way if it can be withheld; wealth should not be given to sinners if possible; therefore, having spoken untruth for dharma's sake, one does not become a speaker of untruth.

अध्याय ८

श्लोक 49.56

एष ते लक्षणॊद्देशः समुद्दिष्टॊ यथाविधि एतच छरुत्वा बरूहि पार्थ यदि वध्यॊ युधिष्ठिरः

eṣa te lakṣaṇòddeśaḥ samuddiṣṭò yathāvidhi etaca charutvā barūhi pārtha yadi vadhyò yudhiṣṭhiraḥ

हिन्दी अर्थ

वध राज्ञो भ्रष्टवीर्यो विचेता: तथा बुद्धि दातुमप्यर्हसि त्वम्

English

This indication of the mark has been stated to you duly. Having heard it, say, Partha, whether Yudhishthira deserves to be slain."

अध्याय ८

श्लोक 49.57

[अर्ज] यथा बरूयान महाप्राज्ञॊ यथा बरूयान महामतिः हितं चैव यथास्माकं तथैतद वचनं तव

[arja] yathā barūyāna mahāprājñò yathā barūyāna mahāmatiḥ hitaṃ caiva yathāsmākaṃ tathaitada vacanaṃ tava

हिन्दी अर्थ

सलाह आप मुझे देनेकी कृपा करें

English

[Arjuna said:] "As the greatly wise, great-minded one would speak, and for our good, so this word of yours is.

अध्याय ८

श्लोक 49.58

भवान मातृसमॊ ऽसमाकं तथा पितृसमॊ ऽपि च गतिश च परमा कृष्ण तेन ते वाक्यम अद्भुतम

bhavāna mātṛsamò 'samākaṃ tathā pitṛsamò 'pi ca gatiśa ca paramā kṛṣṇa tena te vākyama adbhutama

हिन्दी अर्थ

शरैर्भुश॑ ताडितोयुध्यमान: राज्ञा समक्षं परुषाणि पार्थ

English

You are to us like mother and like father, Krishna, and our supreme refuge; therefore your word is wondrous.

अध्याय ८

श्लोक 49.59

न हि ते तरिषु लॊकेषु विद्यते ऽविदितं कव चित तस्माद भवान परं धर्मं वेद सर्वं यथातथम

na hi te tariṣu lòkeṣu vidyate 'viditaṃ kava cita tasmāda bhavāna paraṃ dharmaṃ veda sarvaṃ yathātathama

हिन्दी अर्थ

तदा जीवन्मृत इत्युच्यते सः

English

There is nothing in the three worlds that is unknown to you anywhere; therefore you know supreme dharma entirely as it is.

अध्याय ८

श्लोक 49.60

अवध्यं पाण्डवं मन्ये धर्मराजं युधिष्ठिरम यस्मिन समयसंयॊगे बरूहि किं चिद अनुग्रहम इदं चापरम अत्रैव शृणु हृत्स्थं विवक्षितम

avadhyaṃ pāṇḍavaṃ manye dharmarājaṃ yudhiṣṭhirama yasmina samayasaṃyòge barūhi kiṃ cida anugrahama idaṃ cāparama atraiva śṛṇu hṛtsthaṃ vivakṣitama

हिन्दी अर्थ

इस समय अधर्मयुक्त वाक्‍्यका प्रयोग करो

English

I regard the Pandava king of dharma, Yudhishthira, as not to be slain; in this joining of the pledge, say something gracious. And hear this other thing in my heart that I wish to say.

अध्याय ८

श्लोक 49.61

जानामि दाशार्ह मम वरतं तवं; यॊ मां बरूयात कश चन मानुषेषु अन्यस्मै तवं गाण्डिवं देहि पार्थ; यस तवत्तॊ ऽसत्रैर भविता वा विशिष्टः

jānāmi dāśārha mama varataṃ tavaṃ; yò māṃ barūyāta kaśa cana mānuṣeṣu anyasmai tavaṃ gāṇḍivaṃ dehi pārtha; yasa tavattò 'satraira bhavitā vā viśiṣṭaḥ

हिन्दी अर्थ

अविचार्यव कार्यषा श्रेयस्कामैनरै: सदा तद् ब्रूहि त्वं यन्मयोक्तं धर्मराजस्य धर्मवित्

English

You know my vow, Dasharha: 'Whoever among men tells me, "Give Gandiva to another, Partha," or "He who is superior to you in weapons,"

अध्याय ८

श्लोक 49.62

हन्याम अहं केशव तं परसह्य; भीमॊ हन्यात तूबरकेति चॊक्तः तन मे राजा परॊक्तवांस ते समक्षं; धनुर देहीत्य असकृद वृष्णिसिंह

hanyāma ahaṃ keśava taṃ parasahya; bhīmò hanyāta tūbaraketi còktaḥ tana me rājā paròktavāṃsa te samakṣaṃ; dhanura dehītya asakṛda vṛṣṇisiṃha

हिन्दी अर्थ

सम॑ ब्रूया: सान्त्वयित्वा च पार्थम्

English

I would slay him by force, Keshava; and Bhima would slay one called "tuvaraka" (beardless).' The king told me that in your presence, lion of the Vrishnis, repeatedly: 'Give up the bow.'

अध्याय ८

श्लोक 49.63

तं हत्वा चेत केशव जीवलॊके; सथाता कालं नाहम अप्य अल्पमात्रम सा च परतिज्ञा मम लॊकप्रबुद्धा; भवेत सत्या धर्मभृतां वरिष्ठ यथा जीवेत पाण्डवॊ ऽहं च कृष्ण; तथा बुद्धिं दातुम अद्यार्हसि तवम

taṃ hatvā ceta keśava jīvalòke; sathātā kālaṃ nāhama apya alpamātrama sā ca paratijñā mama lòkaprabuddhā; bhaveta satyā dharmabhṛtāṃ variṣṭha yathā jīveta pāṇḍavò 'haṃ ca kṛṣṇa; tathā buddhiṃ dātuma adyārhasi tavama

हिन्दी अर्थ

हृष्ट: कर्ण त्वं जहि सूतपुत्रम् हो बड़े हर्षके साथ सूतपुत्र कर्णका वध करना

English

If, Keshava, I do not slay him in this living world, I cannot stand even a little while; and that vow of mine, known to the world, should be true, best of upholders of dharma. Give me such counsel today that the Pandava may live and I too, Krishna."

अध्याय ८

श्लोक 49.64

[वा] राजा शरान्तॊ जगतॊ विक्षतश च; कर्णेन संख्ये निशितैर बाणसंघैः तस्मात पार्थ तवां परुषाण्य अवॊचत; कर्णे दयूतंह्य अद्य रणे निबद्धम

[vā] rājā śarāntò jagatò vikṣataśa ca; karṇena saṃkhye niśitaira bāṇasaṃghaiḥ tasmāta pārtha tavāṃ paruṣāṇya avòcata; karṇe dayūtaṃhya adya raṇe nibaddhama

हिन्दी अर्थ

इति श्रीमहाभारते कर्णपर्वणि कृष्णार्जुनसंवादे एकोनसप्ततितमो5ध्याय:

English

[Vasudeva said:] "The king is weary and wounded by Karna in battle with sharp masses of arrows; therefore, Partha, he spoke harsh words to you, for the gamble is staked today in battle on Karna.

अध्याय ८

श्लोक 49.65

तस्मिन हते कुरवॊ निर्जिताः सयुर; एवं बुद्धिः पार्थिवॊ धर्मपुत्रः यदावमानं लभते महान्तं; तदा जीवन मृत इत्य उच्यते सः

tasmina hate kuravò nirjitāḥ sayura; evaṃ buddhiḥ pārthivò dharmaputraḥ yadāvamānaṃ labhate mahāntaṃ; tadā jīvana mṛta itya ucyate saḥ

हिन्दी अर्थ

वचन कहने लगे, जैसे उन्होंने पहले कभी नहीं कहे थे यो युध्यते सर्वलोकप्रवीरै:

English

If he is slain, the Kurus will be conquered; so thinks the king, son of Dharma. When one meets with great insult, then he is said to be dead while alive.

अध्याय ८

श्लोक 49.66

तन मानितः पार्थिवॊ ऽयं सदैव; तवया सभीमेन तथा यमाभ्याम वृद्धैश च लॊके पुरुषप्रवीरैस; तस्यावमानं कलया तवं परयुङ्क्ष्व

tana mānitaḥ pārthivò 'yaṃ sadaiva; tavayā sabhīmena tathā yamābhyāma vṛddhaiśa ca lòke puruṣapravīraisa; tasyāvamānaṃ kalayā tavaṃ parayuṅkṣva

हिन्दी अर्थ

सादिप्रवेकानमितांश्व वीरान्

English

Therefore this king has always been honoured by you, Bhima and the twins, and by the elders and best of men in the world; so apply a small insult to him.

अध्याय ८

श्लोक 49.67

तवम इत्य अत्र भवन्तं तवं बरूहि पार्थ युधिष्ठिरम तवम इत्य उक्तॊ हि निहतॊ गुरुर भवति भारत

tavama itya atra bhavantaṃ tavaṃ barūhi pārtha yudhiṣṭhirama tavama itya uktò hi nihatò gurura bhavati bhārata

हिन्दी अर्थ

मृगान् सिंहो विनिहत्येव चाजौ स्तया निहन्त्यश्वरथद्विपान् रणे

English

Say 'you' to him, Partha, to Yudhishthira; for an elder addressed as 'you' is as if slain, O Bharata.

अध्याय ८

श्लोक 49.68

एवम आचर कौन्तेय धर्मराजे युधिष्ठिरे अधर्मयुक्तं संयॊगं कुरुष्वैवं कुरूद्वह

evama ācara kaunteya dharmarāje yudhiṣṭhire adharmayuktaṃ saṃyògaṃ kuruṣvaivaṃ kurūdvaha

हिन्दी अर्थ

पुनस्तु दोर्भ्या शतमन्युविक्रम:

English

Do so, son of Kunti, to the king of dharma Yudhishthira; make this unrighteous-seeming encounter, O Kuru bearer.

अध्याय ८

श्लोक 49.69

अथर्वाङ्गिरसी हय एषा शरुतीनाम उत्तमा शरुतिः अविचार्यैव कार्यैषा शरेयः कामैर नरैः सदा

atharvāṅgirasī haya eṣā śarutīnāma uttamā śarutiḥ avicāryaiva kāryaiṣā śareyaḥ kāmaira naraiḥ sadā

हिन्दी अर्थ

नत्वं नित्यं रक्ष्ससे यः सुहृद्धिः देनेके अधिकारी हैं

English

This is the Atharvangirasa, the highest of the revealed texts; those who desire welfare should always act on it without reflection.

अध्याय ८

श्लोक 49.70

वधॊ हय अयं पाण्डव धर्मराज्ञस; तवत्तॊ युक्तॊ वेत्स्यते चैवम एषः ततॊ ऽसय पादाव अभिवाद्य पश्चाच; छमं बरूयाः सान्त्वपूर्वं च पार्थम

vadhò haya ayaṃ pāṇḍava dharmarājñasa; tavattò yuktò vetsyate caivama eṣaḥ tatò 'saya pādāva abhivādya paścāca; chamaṃ barūyāḥ sāntvapūrvaṃ ca pārthama

हिन्दी अर्थ

स मां क्रूरं वक्तुमर्हत्यरिघ्न: भीमसेन ही मुझसे कठोर वचन कहनेके अधिकारी हैं

English

For this is the 'slaying' of the king of dharma, Pandava, by you, and he will so understand it; then bow at his feet afterwards and speak of forgiveness, with soothing words, Partha.

अध्याय ८

श्लोक 49.71

भराता पराज्ञस तव कॊपं न जातु; कुर्याद राजा कं चन पाण्डवेयः मुक्तॊ ऽनृताद भरातृवधाच च पार्थ; हृष्टः कर्णं तवं जहि सूतपुत्रम

bharātā parājñasa tava kòpaṃ na jātu; kuryāda rājā kaṃ cana pāṇḍaveyaḥ muktò 'nṛtāda bharātṛvadhāca ca pārtha; hṛṣṭaḥ karṇaṃ tavaṃ jahi sūtaputrama

हिन्दी अर्थ

त्वमेव मां वेत्थ यथाबलो5हम्

English

Your wise brother, the Pandava king, will never be angry with you; freed from untruth and fratricide, Partha, glad, slay Karna the charioteer's son."

अध्याय ८

श्लोक 49.72

[स] इत्य एवम उक्तस तु जनार्दनेन; पार्थः परशस्याथ सुहृद वधं तम ततॊ ऽबरवीद अर्जुनॊ धर्मराजम; अनुक्तपूर्वं परुषं परसह्य

[sa] itya evama uktasa tu janārdanena; pārthaḥ paraśasyātha suhṛda vadhaṃ tama tatò 'baravīda arjunò dharmarājama; anuktapūrvaṃ paruṣaṃ parasahya

हिन्दी अर्थ

त्वत्त: सुखं न वयं विद्य किंचित् थोड़ा-सा भी सुख न पा सके

English

[Sanjaya said:] Thus addressed by Janardana, Partha praised that "slaying of a friend," and then Arjuna said to the king of dharma a harsh word never said before, forcibly:

अध्याय ८

श्लोक 49.73

मा तवं राजन वयाहर वयाहरत्सु; न तिष्ठसे करॊशमात्रे रणार्धे भीमस तु माम अर्हति गर्हणाय; यॊ दयुध्यते सर्वयॊधप्रवीरः

mā tavaṃ rājana vayāhara vayāharatsu; na tiṣṭhase karòśamātre raṇārdhe bhīmasa tu māma arhati garhaṇāya; yò dayudhyate sarvayòdhapravīraḥ

हिन्दी अर्थ

तुझसे कोई सुख मिला हो, इसका मुझे स्मरण नहीं है

English

"Do not speak, O king, among those who speak; you do not stand even a krosha from the half of the battle; Bhima deserves to blame me, who fights as the foremost hero among all warriors.

अध्याय ८

श्लोक 49.74

काले हि शत्रून परतिपीड्य संख्ये; हत्वा च शूरान पृथिवीपतींस तान यः कुञ्जराणाम अधिकं सहस्रं; हत्वानदत तुमुलं सिंहनादम

kāle hi śatrūna paratipīḍya saṃkhye; hatvā ca śūrāna pṛthivīpatīṃsa tāna yaḥ kuñjarāṇāma adhikaṃ sahasraṃ; hatvānadata tumulaṃ siṃhanādama

हिन्दी अर्थ

शत्रुसेनारूपी समुद्रको पार करना चाहता है स्तेन सम सर्वे निरयं प्रपन्ना:

English

In due time, having tormented foes in battle and slain the brave kings of the earth, who slew more than a thousand elephants and roared a tumultuous lion-roar,

अध्याय ८

श्लोक 49.75

सुदुष्करं कर्म करॊति वीरः; कर्तुं यथा नार्हसि तवं कदा चित रथाद अवप्लुत्य गदां परामृशंस; तया निहन्त्य अश्वनरद्विपान रणे

suduṣkaraṃ karma karòti vīraḥ; kartuṃ yathā nārhasi tavaṃ kadā cita rathāda avaplutya gadāṃ parāmṛśaṃsa; tayā nihantya aśvanaradvipāna raṇe

हिन्दी अर्थ

लोग नरकतुल्य कष्टमें पड़ गये

English

the hero does very difficult deeds that you could never do—leaping from his chariot, taking up his mace and killing horses, men and elephants in battle with it,

अध्याय ८

श्लोक 49.76

वरासिना वाजिरथाश्वकुञ्जरांस; तथा रथाङ्गैर धनुषा च हन्त्य अरीन परमृद्य पद्भ्याम अहितान निहन्ति यः; पुनश च दॊर्भ्यां शतमन्युविक्रमः

varāsinā vājirathāśvakuñjarāṃsa; tathā rathāṅgaira dhanuṣā ca hantya arīna paramṛdya padbhyāma ahitāna nihanti yaḥ; punaśa ca dòrbhyāṃ śatamanyuvikramaḥ

हिन्दी अर्थ

मस्मांस्तीव्रा: श्रावयस्यद्य वाच: यस्माद् दोष:कौरवाणां वधश्न

English

killing the enemy's horses, chariots and elephants with the great sword, and with chariot parts and the bow, and who crushes foes with his feet and again with his arms, with the valour of Shatamanyu (Indra),

अध्याय ८

श्लोक 49.77

महाबलॊ वैश्रवणान्तकॊपमः; परसह्य हन्ता दविषतां यथार्हम स भीमसेनॊ ऽरहति गर्हणां मे; न तवं नित्यं रक्ष्यसे यः सुहृद्भिः

mahābalò vaiśravaṇāntakòpamaḥ; parasahya hantā daviṣatāṃ yathārhama sa bhīmasenò 'rahati garhaṇāṃ me; na tavaṃ nityaṃ rakṣyase yaḥ suhṛdbhiḥ

हिन्दी अर्थ

स्तेषां योधैरस्मदीयैश्न युद्धे

English

the mighty one like Vaishravana and Death, who slays foes by force as they deserve—that Bhimasena may blame me; you, who are always protected by friends, may not.

अध्याय ८

श्लोक 49.78

महारथान नागवरान हयांश च; पदातिमिख्यान अपि च परमथ्य एकॊ भीमॊ धार्तराष्ट्रेषु मग्नः; स माम उपालब्धुम अरिंदमॊ ऽरहति

mahārathāna nāgavarāna hayāṃśa ca; padātimikhyāna api ca paramathya ekò bhīmò dhārtarāṣṭreṣu magnaḥ; sa māma upālabdhuma ariṃdamò 'rahati

हिन्दी अर्थ

विकोशमाकाशनिभं॑ करोत्यसिम् सुदु:ःखित: केशवमर्जुनो5ब्रवीत्

English

Bhima alone, having crushed great chariot-warriors, the best of elephants, horses and foremost foot-soldiers, plunged among Dhritarashtra's sons; that tamer of foes may reproach me.

अध्याय ८

श्लोक 49.79

कलिङ्ग वङ्ग अनङ्ग निषादमागधान; सदा मदान नीलबलाहकॊपमान निहन्ति यः शत्रुगणान अनेकशः; स माभिवक्तुं परभवत्य अनागसम

kaliṅga vaṅga anaṅga niṣādamāgadhāna; sadā madāna nīlabalāhakòpamāna nihanti yaḥ śatrugaṇāna anekaśaḥ; sa mābhivaktuṃ parabhavatya anāgasama

हिन्दी अर्थ

धनंजयं धर्मभूतां वरिष्ठ:

English

He who has often slain hosts of foes, the Kalingas, Vangas, Anangas, Nishadas and Magadhas, always raging like dark clouds, he is entitled to speak to me, though I am blameless.

अध्याय ८

श्लोक 49.80

सुयुक्तम आस्थाय रथं हि काले; धनुर विकर्षञ शरपूर्णमुष्टिः सृजत्य असौ शरवर्षाणि वीरॊ; महाहवे मेघ इवाम्बुधाराः

suyuktama āsthāya rathaṃ hi kāle; dhanura vikarṣaña śarapūrṇamuṣṭiḥ sṛjatya asau śaravarṣāṇi vīrò; mahāhave megha ivāmbudhārāḥ

हिन्दी अर्थ

धनंजय: प्राह धनुर्विनाम्य

English

Mounted at the right time on a well-yoked chariot, drawing his bow, his fist full of arrows, that hero lets fly showers of arrows in the great battle like a cloud with streams of water.

अध्याय ८

श्लोक 49.81

बलं तु वाचि दविजसत्तमानां; कषात्रं बुधा बाहुबलं वदन्ति तवं वाग्बलॊ भारत निष्ठुरश च; तवम एव मां वेत्सि यथाविधॊ ऽहम

balaṃ tu vāci davijasattamānāṃ; kaṣātraṃ budhā bāhubalaṃ vadanti tavaṃ vāgbalò bhārata niṣṭhuraśa ca; tavama eva māṃ vetsi yathāvidhò 'hama

हिन्दी अर्थ

धनुर्धरो देवमृते पिनाकिनम् विजित्य सर्वा भवतः कृता वशे

English

The strength of the best of the twice-born is in speech; the wise say a kshatriya's strength is in his arm; you are strong in speech, O Bharata, and harsh; you alone know what sort of man I am.

अध्याय ८

श्लोक 49.82

यतामि नित्यं तव कर्तुम इष्टं; दारैः सुतैर जीवितेनात्मना च एवं च मां वाग विशिखैर निहंसि; तवत्तः सुखं न वयं विद्म किं चित

yatāmi nityaṃ tava kartuma iṣṭaṃ; dāraiḥ sutaira jīvitenātmanā ca evaṃ ca māṃ vāga viśikhaira nihaṃsi; tavattaḥ sukhaṃ na vayaṃ vidma kiṃ cita

हिन्दी अर्थ

धनुश्व सज्यं विततं सबाणम्

English

I strive always to do what pleases you, with wife, sons, life and self; and yet you strike me with arrows of speech; I know no happiness from you.

अध्याय ८

श्लोक 49.83

अवामंस्था मां दरौपदी तल्प संस्थॊ; महारथान परतिहन्मि तवदर्थे तेनातिशङ्की भारत निष्ठुरॊ ऽसि; तवत्तः सुखं नाभिजानामि किं चित

avāmaṃsthā māṃ daraupadī talpa saṃsthò; mahārathāna paratihanmi tavadarthe tenātiśaṅkī bhārata niṣṭhurò 'si; tavattaḥ sukhaṃ nābhijānāmi kiṃ cita

हिन्दी अर्थ

चमू राजन् देवचमूप्रकाशा याव: शीघ्र सूतपुत्र॑ निहन्तुम्

English

You insulted me while lying on your couch with Draupadi; I strike down great chariot-warriors for your sake; therefore, being suspicious, you are harsh, O Bharata; I know no happiness from you.

अध्याय ८

श्लोक 49.84

परॊक्तः सवयं सत्यसंधेन मृत्युस; तव परियार्थं नददेव युद्धे वीरः शिखण्डी दरौपदॊ ऽसौ महात्मा; मयाभिगुप्तेन हतश च तेन

paròktaḥ savayaṃ satyasaṃdhena mṛtyusa; tava pariyārthaṃ nadadeva yuddhe vīraḥ śikhaṇḍī daraupadò 'sau mahātmā; mayābhiguptena hataśa ca tena

हिन्दी अर्थ

युधिष्ठिरं धर्मभूतां वरिष्ठम्

English

Death was said by the truthful one himself, to please you, roaring in battle: the hero Shikhandin, Drupada's son, the great soul, was guarded by me and so slew him.

अध्याय ८

श्लोक 49.85

न चाभिनन्दामि तवाधिराज्यं; यतस तम अक्षेष्व अहिताय सक्तः सवयं कृत्वा पापम अनार्यजुष्टम; एभिर युद्धे तर्तुम इच्छस्य अरींस तु

na cābhinandāmi tavādhirājyaṃ; yatasa tama akṣeṣva ahitāya saktaḥ savayaṃ kṛtvā pāpama anāryajuṣṭama; ebhira yuddhe tartuma icchasya arīṃsa tu

हिन्दी अर्थ

डालूँगा।” यों कहकर अर्जुन पुनः धर्मात्माओंमें श्रेष्ठ युधिष्ठिससे बोले-- कोशे च खड्गं विनिधाय तूर्णम्

English

And I do not applaud your sovereignty, since you were addicted to dice to your own harm; having done a sin practised by the ignoble, you wish to cross over your enemies through these men.

अध्याय ८

श्लोक 49.86

अक्षेषु दॊषा बहवॊ विधर्माः; शरुतास तवया सहदेवॊ ऽबरवीद यान तान नैषि सांतर्तुम असाधु जुष्टान; येन सम सर्वे निरयं परपन्नाः

akṣeṣu dòṣā bahavò vidharmāḥ; śarutāsa tavayā sahadevò 'baravīda yāna tāna naiṣi sāṃtartuma asādhu juṣṭāna; yena sama sarve nirayaṃ parapannāḥ

हिन्दी अर्थ

काले भवान् वेत्स्यति तन्नमस्ते

English

The faults in dice are many and unrighteous; you heard those that Sahadeva stated; you did not choose to avoid them, which were practised by the wicked, by which we all fell into hell.

अध्याय ८

श्लोक 49.87

तवं देविता तवत्कृते राज्यनाशस; तवत संभवं वयसनं नॊ नरेन्द्र मास्मान करूरैर वाक परतॊदैस तुद तवं; भूयॊ राजन कॊपयन्न अल्पभाग्यान

tavaṃ devitā tavatkṛte rājyanāśasa; tavata saṃbhavaṃ vayasanaṃ nò narendra māsmāna karūraira vāka paratòdaisa tuda tavaṃ; bhūyò rājana kòpayanna alpabhāgyāna

हिन्दी अर्थ

त्यावर्ततेड्सावभियामि चैनम् ब्रवीमि सत्यं तदवेहि राजन्

English

You are the gambler; through you the kingdom was lost; our calamity came from you, O king. Do not goad us, unfortunate, with cruel words as whips, O king, enraging us further."

अध्याय ८

श्लोक 49.88

एता वाचः परुषाः साव्य साची; सथिरप्रज्ञं शरावयित्वा ततक्ष तदानुतेपे सुरराजपुत्रॊ; विनिःश्वसंश चाप्य असिम उद्बबर्ह

etā vācaḥ paruṣāḥ sāvya sācī; sathiraprajñaṃ śarāvayitvā tatakṣa tadānutepe surarājaputrò; viniḥśvasaṃśa cāpya asima udbabarha

हिन्दी अर्थ

सत्य कहता हूँ। आप इसे अच्छी तरह समझ लें”

English

Savyasachin, having addressed these harsh words to the steady-minded one, cut him with them; then Indra's son repented and, sighing, drew his sword.

अध्याय ८

श्लोक 49.89

तम आह कृष्णाः किम इदं पुनर भवान; विकॊशम आकाशनिभं करॊत्य असिम परब्रूहि सत्यं पुरर उत्तरं विधेर; वचः परवक्ष्याम्य अहम अर्थसिद्धये

tama āha kṛṣṇāḥ kima idaṃ punara bhavāna; vikòśama ākāśanibhaṃ karòtya asima parabrūhi satyaṃ purara uttaraṃ vidhera; vacaḥ paravakṣyāmya ahama arthasiddhaye

हिन्दी अर्थ

भ्रातुर्वाक्यं परुषं फाल्गुनस्य येन प्राप्तं व्यसनं व: सुघोरम्

English

Krishna said to him, "What is this again, that you draw your sword, bare as the sky? Tell me the truth; I shall speak the next remedy for your purpose."

अध्याय ८

श्लोक 49.90

इत्य एव पृष्ठः पुरुषॊत्तमेन; सुदुःखितः केशवम आह वाक्यम अहं हनिष्ये सवशरीरम एव; परसह्य येनाहितम आचरं वै

itya eva pṛṣṭhaḥ puruṣòttamena; suduḥkhitaḥ keśavama āha vākyama ahaṃ haniṣye savaśarīrama eva; parasahya yenāhitama ācaraṃ vai

हिन्दी अर्थ

राजा ततस्तच्छयनं विहाय त॑ वासुदेव: प्रणतो5भ्युवाच

English

Thus asked by the best of men, greatly distressed, he said to Keshava, "I will slay my own body, by which I forcibly did wrong to the unfriendly one."

अध्याय ८

श्लोक 49.91

निशम्य तत पार्थ वचॊ ऽबरवीद इदं; धनंजयं धर्मभृतां वरिष्ठः परब्रूहि पार्थ सवगुणान इहात्मनस; तथा सवहार्दं भवतीह सद्यः

niśamya tata pārtha vacò 'baravīda idaṃ; dhanaṃjayaṃ dharmabhṛtāṃ variṣṭhaḥ parabrūhi pārtha savaguṇāna ihātmanasa; tathā savahārdaṃ bhavatīha sadyaḥ

हिन्दी अर्थ

वध्यो5स्य स पुमॉल्लोके त्वया चोक्तोडयमीदृशम्

English

Hearing that, Krishna, best of upholders of dharma, said to Dhananjaya: "Partha, speak your own virtues here yourself; so you will have the same as your friendliness at once."

अध्याय ८

श्लोक 49.92

तथास्तु कृष्णेत्य अभिनन्द्य वाक्यं; धनंजयः पराह धनुर विनाम्य युधिष्ठिरं धर्मभृतां वरिष्ठं; शृणुष्व राजन्न इति शक्रसूनुः

tathāstu kṛṣṇetya abhinandya vākyaṃ; dhanaṃjayaḥ parāha dhanura vināmya yudhiṣṭhiraṃ dharmabhṛtāṃ variṣṭhaṃ; śṛṇuṣva rājanna iti śakrasūnuḥ

हिन्दी अर्थ

मच्छन्दादवमानोयं कृतस्तव महीपते तस्मात् त्वं वै महाबाहो मम पार्थस्य चोभयो:

English

Saying "So be it, Krishna," welcoming the words, Dhananjaya bent his bow and said to Yudhishthira, best of upholders of dharma, "Hear, O king," the son of Shakra.

अध्याय ८

श्लोक 49.93

न मादृशॊ ऽनयॊ नरदेव विद्यते; धनुर्धरॊ देवम ऋते पिनाकिनम अहं हि तेनानुमतॊ महात्मना; कषणेन हन्यां सचराचरं जगत

na mādṛśò 'nayò naradeva vidyate; dhanurdharò devama ṛte pinākinama ahaṃ hi tenānumatò mahātmanā; kaṣaṇena hanyāṃ sacarācaraṃ jagata

हिन्दी अर्थ

शरणं त्वां महाराज प्रपन्नौ स्व उभावषि

English

"No other bowman equal to me exists, O god among men, except the god Pinakin (Shiva); I, permitted by that great soul, could in a moment slay the world with its moving and unmoving.

अध्याय ८

श्लोक 49.94

मया हि राजन सदिग ईश्वरा दिशॊ; विजित्य सर्वा भवतः कृता वशे स राजसूयश च समाप्तदक्षिणः; सभा च दिव्या भवतॊ ममौजसा

mayā hi rājana sadiga īśvarā diśò; vijitya sarvā bhavataḥ kṛtā vaśe sa rājasūyaśa ca samāptadakṣiṇaḥ; sabhā ca divyā bhavatò mamaujasā

हिन्दी अर्थ

याचना करता हूँ; आप मेरे अपराधको क्षमा करें राधेयस्याद्य पापस्य भूमि: पास्यति शोणितम्

English

By me, O king, all the quarters with their lords were conquered and brought under your control; the Rajasuya with its fees complete and the divine assembly hall are yours through my vigour.

अध्याय ८

श्लोक 49.95

पापौ पृषत्का लिखिता ममेमे; धनुश च संख्ये विततं सबाणम पादौ च मे सशरौ सहध्वजौ; न मादृशं युद्धगतं जयन्ति

pāpau pṛṣatkā likhitā mameme; dhanuśa ca saṃkhye vitataṃ sabāṇama pādau ca me saśarau sahadhvajau; na mādṛśaṃ yuddhagataṃ jayanti

हिन्दी अर्थ

यस्येच्छसि वधं तस्य गतमप्यस्य जीवितम्

English

These arrows have been written for sinners; my bow is strung in battle with arrow; my feet are with arrows and banners; none conquer one like me in the fight.

अध्याय ८

श्लोक 49.96

हता उदीच्या निहताः परतीच्याः; पराच्या निरस्ता दाक्षिणात्या विशस्ताः संशप्तकानां किं चिद एवावशिष्टं; सर्वस्य सैन्यस्य हतं मयार्धम

hatā udīcyā nihatāḥ paratīcyāḥ; parācyā nirastā dākṣiṇātyā viśastāḥ saṃśaptakānāṃ kiṃ cida evāvaśiṣṭaṃ; sarvasya sainyasya hataṃ mayārdhama

हिन्दी अर्थ

ससम्भ्रमं हृषीकेशमुत्थाप्य प्रणतं तदा एवमेव यथा5त्थ त्वमस्येषो5तिक्रमो मम

English

The northerners were slain, the westerners slain, the easterners repulsed, the southerners killed; of the Samshaptakas little remains; half of the whole army has been slain by me.

अध्याय ८

श्लोक 49.97

शेते मया निहता भारती च; चमू राजन देव चमू परकाशा ये नास्त्रज्ञास तान अहं हन्मि शस्त्रैस; तस्माल लॊकं नेह करॊमि भस्मसात

śete mayā nihatā bhāratī ca; camū rājana deva camū parakāśā ye nāstrajñāsa tāna ahaṃ hanmi śastraisa; tasmāla lòkaṃ neha karòmi bhasmasāta

हिन्दी अर्थ

मोचिता व्यसनाद् घोराद् वयमद्य त्वयाच्युत

English

The Bharata army lies slain by me, O king, though it shone like the army of the gods; those who do not know weapons I slay with weapons; therefore I do not turn the world to ashes here.

अध्याय ८

श्लोक 49.98

इत्य एवम उक्त्वा पुनर आह पार्थॊ; युधिष्ठिरं धर्मभृतां वरिष्ठम अप्य अपुत्रा तेन राधा भवित्री; कुन्ती मया वा तद ऋतं विद्धि राजन परसीद राजन कषम यन मयॊक्तं; काले भवान वेत्स्यति तन नमस ते

itya evama uktvā punara āha pārthò; yudhiṣṭhiraṃ dharmabhṛtāṃ variṣṭhama apya aputrā tena rādhā bhavitrī; kuntī mayā vā tada ṛtaṃ viddhi rājana parasīda rājana kaṣama yana mayòktaṃ; kāle bhavāna vetsyati tana namasa te

हिन्दी अर्थ

घोरादद्य समुत्तीर्णावुभावज्ञानमोहितौ समुत्तीर्णा: सहामात्या: सनाथा: सम त्वयाच्युत

English

Having said so, Partha said again to Yudhishthira, best of upholders of dharma: 'Radha may become childless, or Kunti by me; know that as true, O king; be gracious, O king, forgive what I have said; at the proper time you will understand it. Salutation to you.'"

अध्याय ८

श्लोक 49.99

परसाद्य राजानम अमित्रसाहं; सथितॊ ऽबरवीच चैनम अभिप्रपन्नः याम्य एष भीमं समरात परमॊक्तुं; सर्वात्मना सूतपुत्रं च हन्तुम

parasādya rājānama amitrasāhaṃ; sathitò 'baravīca cainama abhiprapannaḥ yāmya eṣa bhīmaṃ samarāta paramòktuṃ; sarvātmanā sūtaputraṃ ca hantuma

हिन्दी अर्थ

इति श्रीमहाभारते कर्णपर्वणि युधिष्ठिरसमा श्वासने सप्ततितमो5ध्याय:

English

Having propitiated the king, the endurer of foes, he stood and said to him, in humility: "I go to free Bhima from the battle and to slay the charioteer's son with all my heart.

अध्याय ८

श्लोक 49.100

तव परियार्थं मम जीवितं हि; बरवीमि सत्यं तद अवेहि राजन इति परायाद उपसंगृह्य पादौ; समुत्थितॊ दीप्ततेजाः किरीटी नेदं चिरात कषिप्रम इदं भविष्यत्य; आवर्तते ऽसाव अभियामि चैनम

tava pariyārthaṃ mama jīvitaṃ hi; baravīmi satyaṃ tada avehi rājana iti parāyāda upasaṃgṛhya pādau; samutthitò dīptatejāḥ kirīṭī nedaṃ cirāta kaṣiprama idaṃ bhaviṣyatya; āvartate 'sāva abhiyāmi cainama

हिन्दी अर्थ

मौख्यात् तु तन्नावबुद्धं मया55सीत् न योत्स्येडहं सूतपुत्रं कथंचित्

English

I speak truly for your pleasure, my life is yours, know it, O king." Having said so, he bowed at his feet and rose, the blazing Kiriti: "This will not take long; it will be quick; he returns; I go to him."

अध्याय ८

श्लोक 49.101

एतच छरुत्वा पाण्डवॊ धर्मराजॊ; भरातुर वाक्यं परुषं फल्गुनस्य उत्थाय तस्माच छयनाद उवाच; पार्थं ततॊ दुःखपरीत चेताः

etaca charutvā pāṇḍavò dharmarājò; bharātura vākyaṃ paruṣaṃ phalgunasya utthāya tasmāca chayanāda uvāca; pārthaṃ tatò duḥkhaparīta cetāḥ

हिन्दी अर्थ

अन्यान्य सुहृदोंको युद्धके लिये आमन्त्रित नहीं करता

English

Hearing that harsh speech of his brother Phalguna, the Pandava, king of dharma, rose from his couch and said to Partha, his heart filled with sorrow:

अध्याय ८

श्लोक 49.102

कृतं मया पार्थ यथा न साधु; येन पराप्तं वयसनं वः सुघॊरम तस्माच छिरश छिन्द्धि ममेदम अद्य; कुलान्तकस्याधम पुरुषस्य

kṛtaṃ mayā pārtha yathā na sādhu; yena parāptaṃ vayasanaṃ vaḥ sughòrama tasmāca chiraśa chinddhi mamedama adya; kulāntakasyādhama puruṣasya

हिन्दी अर्थ

कार्य कर्तु विग्रहे सूतजस्य न चास्मि गन्ता समरे पराभवम्

English

"What I have done, Partha, is not well; through it a most dreadful calamity has come to you. Therefore cut off today this head of mine, lowest of men, destroyer of the family,

अध्याय ८

श्लोक 49.103

पापस्य पापव्यसनान्वितस्य; विमूढबुद्धेर अलसस्य भीरॊः वृद्धावमन्तुः परुषस्य चैव; किं ते चिरं माम अनुवृत्य रूक्षम

pāpasya pāpavyasanānvitasya; vimūḍhabuddhera alasasya bhīròḥ vṛddhāvamantuḥ paruṣasya caiva; kiṃ te ciraṃ māma anuvṛtya rūkṣama

हिन्दी अर्थ

यथा हाुशक्त: क्रियते हबान्धव:

English

of the sinner, joined to the vice of sin, of bewildered mind, lazy, timid, a slighter of elders, harsh. What use is it to you to follow me for long in harshness?

अध्याय ८

श्लोक 49.104

गच्छाम्य अहं वनम एवाद्य पापः; सुखं भवान वर्ततां मद्विहीनः यॊग्यॊ राजा भीमसेनॊ महात्मा; कलीबस्य वा मम किं राज्यकृत्यम

gacchāmya ahaṃ vanama evādya pāpaḥ; sukhaṃ bhavāna vartatāṃ madvihīnaḥ yògyò rājā bhīmasenò mahātmā; kalībasya vā mama kiṃ rājyakṛtyama

हिन्दी अर्थ

धर्म: सदा सद्धिरनुछितश्व॒ होनेवाला धर्म है

English

I, the sinner, go to the forest today; may you live happily without me. Let the great soul Bhimasena be the fit king; what need have I, an impotent, of kingdom?

अध्याय ८

श्लोक 49.105

न चास्मि शक्तः परुषाणि सॊढुं; पुनस तवेमानि रुषान्वितस्य भीमॊ ऽसतु राजा मम जीवितेन; किं कार्यम अद्यावमतस्य वीर

na cāsmi śaktaḥ paruṣāṇi sòḍhuṃ; punasa tavemāni ruṣānvitasya bhīmò 'satu rājā mama jīvitena; kiṃ kāryama adyāvamatasya vīra

हिन्दी अर्थ

धनुश्चेदं गाण्डिवं तालमात्रम्

English

I cannot bear harsh words from you again, when you are full of anger; let Bhima be king; what use is my life, hero, now that I am despised?"

अध्याय ८

श्लोक 49.106

इत्य एवम उक्त्वा सहसॊत्पपात; राजा ततस तच छयनं विहाय इयेष निर्गन्तुम अथॊ वनाय; तं वासुदेवः परणतॊ ऽभयुवाच

itya evama uktvā sahasòtpapāta; rājā tatasa taca chayanaṃ vihāya iyeṣa nirgantuma athò vanāya; taṃ vāsudevaḥ paraṇatò 'bhayuvāca

हिन्दी अर्थ

यन्ता भविष्यस्त्वं रणे केशवस्यथ श्वरन्तमुग्रं प्रतिबाधनाय

English

Having said this, the king suddenly sprang up, leaving the couch, wishing to go out to the forest; Vasudeva bowed and said to him:

अध्याय ८

श्लोक 49.107

राजन विदितम एतत ते यथा गाण्डीवधन्वनः परतिज्ञा सत्यसंधस्य गाण्डीवं परति विश्रुता

rājana viditama etata te yathā gāṇḍīvadhanvanaḥ paratijñā satyasaṃdhasya gāṇḍīvaṃ parati viśrutā

हिन्दी अर्थ

कृशानुदत्तं च रथं च घधिक् ते

English

"O king, you know this vow of the Gandiva-bowman, firm in truth, renowned with regard to Gandiva.

अध्याय ८

श्लोक 49.108

बरूयाद य एवं गाण्डीवं देह्य अन्यस्मै तवम इत्य उत स वध्यॊ ऽसय पुमाँल लॊके तवया चॊक्तॊ ऽयम ईदृशम

barūyāda ya evaṃ gāṇḍīvaṃ dehya anyasmai tavama itya uta sa vadhyò 'saya pumā~la lòke tavayā còktò 'yama īdṛśama

हिन्दी अर्थ

इति श्रीमहाभारते कर्णपर्वणि युधिष्ठिरक्रोधवाक्येडष्टषष्टितमो 5 ध्याय: --'पार्थ! यह क्‍या? तुमने तलवार कैसे उठा ली?

English

He who says 'Give Gandiva to another' is to be slain by him; and you said to him exactly this.

अध्याय ८

श्लोक 49.109

अतः सत्यां परतिज्ञां तां पार्थेन परिरक्षता मच्छन्दाद अवमानॊ ऽयं कृतस तव महीपते गुरूणाम अवमानॊ हि वध इत्य अभिधीयते

ataḥ satyāṃ paratijñāṃ tāṃ pārthena parirakṣatā macchandāda avamānò 'yaṃ kṛtasa tava mahīpate gurūṇāma avamānò hi vadha itya abhidhīyate

हिन्दी अर्थ

ते ग्रस्ता धार्तराष्ट्रा हि भीमसेनेन धीमता

English

Therefore, to protect that true vow, Partha has by my wish committed this insult against you, O lord of the earth; for insulting elders is called killing.

अध्याय ८

श्लोक 49.110

तस्मात तवं वै महाबाहॊ मम पार्थस्य चॊभयॊः वयतिक्रमम इमं राजन संक्षमस्वार्जुनं परति

tasmāta tavaṃ vai mahābāhò mama pārthasya còbhayòḥ vayatikramama imaṃ rājana saṃkṣamasvārjunaṃ parati

हिन्दी अर्थ

लूँ। सो तुमने राजाका दर्शन कर लिया। राजा युधिष्ठिर सब प्रकारसे सकुशल हैं

English

Therefore, mighty-armed king, forgive this transgression against Arjuna, both of me and Partha.

अध्याय ८

श्लोक 49.111

शरणं तवां महाराज परपन्नौ सव उभाव अपि कषन्तुम अर्हसि मे राजन परणतस्याभियाचतः

śaraṇaṃ tavāṃ mahārāja parapannau sava ubhāva api kaṣantuma arhasi me rājana paraṇatasyābhiyācataḥ

हिन्दी अर्थ

हर्षकाले च सम्प्राप्ते किमिदे मोहकारितम् अवसर आया है, ऐसे समयमें यह मोहकारित कौन-सा कृत्य होने जा रहा है?

English

We both have taken refuge in you, great king; you ought to forgive me, O king, who bow and beg you.

अध्याय ८

श्लोक 49.112

राधेयस्याद्य पापस्य भूमिः पास्यति शॊणितम सत्यं ते परतिजानामि हतं विद्ध्य अद्य सूतजम यस्येच्छसि वधं तस्य गतम एवाद्य जीवितम

rādheyasyādya pāpasya bhūmiḥ pāsyati śòṇitama satyaṃ te paratijānāmi hataṃ viddhya adya sūtajama yasyecchasi vadhaṃ tasya gatama evādya jīvitama

हिन्दी अर्थ

प्रहर्तुमिच्छसे कस्मात् कि वा ते चित्तविभ्रम:

English

The earth will drink the blood of the sinful Radheya today; I promise you truly: know the charioteer's son already slain today; the life of him you wish slain is gone."

अध्याय ८

श्लोक 49.113

इति कृष्ण वचः शरुत्वा धर्मराजॊ युधिष्ठिरः ससंभ्रमं हृषीकेशम उत्थाप्य परणतं तदा कृताञ्जलिम इदं वाक्यम उवाचानन्तरं वचः

iti kṛṣṇa vacaḥ śarutvā dharmarājò yudhiṣṭhiraḥ sasaṃbhramaṃ hṛṣīkeśama utthāpya paraṇataṃ tadā kṛtāñjalima idaṃ vākyama uvācānantaraṃ vacaḥ

हिन्दी अर्थ

जिससे कुपित होकर तलवार उठा रहे हो?” एवमुक्तस्तु कृष्णेन प्रेक्षमाणो युधिष्ठिरम्

English

Hearing these words of Krishna, King Yudhishthira, the king of dharma, hastily raised the bowing Hrishikesha and then, with joined palms, spoke these words.

अध्याय ८

श्लोक 49.114

एवम एतद यथात्थ तवम अस्त्य एषॊ ऽतिक्रमॊ मम अनुनीतॊ ऽसमि गॊविन्द तारितश चाद्य माधव मॊक्षिता वयसनाद घॊराद वयम अद्य तवयाच्युत

evama etada yathāttha tavama astya eṣò 'tikramò mama anunītò 'sami gòvinda tāritaśa cādya mādhava mòkṣitā vayasanāda ghòrāda vayama adya tavayācyuta

हिन्दी अर्थ

समान युधिष्ठिरकी ओर देखकर श्रीकृष्णसे कहा--

English

"It is as you say; there is this transgression of mine. I am appeased, Govinda; I have been delivered today, Madhava; today we have been freed by you from dreadful calamity, Achyuta.

अध्याय ८

श्लोक 49.115

भवन्तं नाथम आसाद्य आवां वयसनसागरात घॊराद अद्य समुत्तीर्णाव उभाव अज्ञानमॊहितौ

bhavantaṃ nāthama āsādya āvāṃ vayasanasāgarāta ghòrāda adya samuttīrṇāva ubhāva ajñānamòhitau

हिन्दी अर्थ

अन्यस्मै देहि गाण्डीवमिति मां योडभिचोदयेत् तस्मादेनं वधिष्यामि राजानं धर्मभीरुकम्

English

Having found you as protector, we two, bewildered by ignorance, have been brought across the dreadful sea of calamity today.

अध्याय ८

श्लोक 49.116

तवद बुद्धिप्रवम आसाद्य दुःखशॊकार्णवाद वयम समुत्तीर्णाः सहामात्याः सनाथाः सम तवयाच्युत

tavada buddhipravama āsādya duḥkhaśòkārṇavāda vayama samuttīrṇāḥ sahāmātyāḥ sanāthāḥ sama tavayācyuta

हिन्दी अर्थ

एतदर्थ मया खड्गो गृहीतो यदुनन्दन

English

Having reached your boat of intellect, we with our ministers have crossed the ocean of sorrow and grief; we are protected by you, Achyuta."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 8
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.