Mahabharata· Mahābhārata
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अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 4/5 · श्लोक 34.1–42.17WhatsApp

पूर्ण अध्याय पाठ215 श्लोक

श्लोक पर जाएं:

अध्याय १५

श्लोक 34.1

[वै] एवं सा रजनी तेषाम आश्रमे पुण्यकर्मणाम शिवा नक्षत्रसंपन्ना सा वयतीयाय भारत

[vai] evaṃ sā rajanī teṣāma āśrame puṇyakarmaṇāma śivā nakṣatrasaṃpannā sā vayatīyāya bhārata

हिन्दी अर्थ

अनावृत: सुविहितः स च यातु सुरक्षित:

English

to show us compassion. 'Formerly, when we were about to set out of Hastinapore for the woods, O thou of agreeable features, it was thou who, reciting to us the story of Vidula's instructions to her son, excited us to exertion. It behoves thee not to abandon us now. Having slain the kings of Earth, I have won sovereignty, guided by thy words of wisdom communicated through Vasudeva. Where now is that understanding of thine about which I had heard from Vasudeva? Dost thou wish now to fall away from those Kshatriya practices about which thou hadst instructed us? Abandoning ourselves, this kingdom, and this daughter-in-law of thine who is possessed of great fame, how wilt thou live in the inaccessible woods? Do thou relent! Kunti, with tears in her eyes, heard these words of her son, but continued to proceed on her way. Then Bhima addressed her, saying,— 'When, O Kunti, sovereignty has been won, and when the time has come for thee to enjoy that sovereignty thus acquired by thy children, when the duties of royalty await discharge by thee, whence has this desire got hold of thy mind? Why then didst thou cause us to exterminate the Earth? For what reason wouldst thou leave all and wish to take up thy abode in the woods? We were born in the woods. Why then didst thou bring us from the woods while we were children? Behold, the two sons of Madri are overwhelmed with sorrow and grief. Relent, O mother, O thou of great fame, do not go into the woods now. Do thou enjoy that prosperity which acquired by might, has become Yudhishthira's today.' Firmly resolved to retire into the woods, Kunti disregarded these lamentations of her sons. Then Draupadi with a cheerless face, accompanied by Subhadra, followed her weeping mother-in-law who was journeying on from desire of going into the woods. Possessed of great wisdom and firmly resolved on retirement from the world, the blessed dame walked on, frequently looking at her weeping children. The Pandavas, with all their wives and servitors, continued to follow her. Restraining then her tears, she addressed her children in these words.'"

अध्याय १५

श्लोक 34.2

तत्र तत्र कथाश चासंस तेषां धर्मार्थलक्षणाः विचित्रपदसंचारा नाना शरुतिभिर अन्विताः

tatra tatra kathāśa cāsaṃsa teṣāṃ dharmārthalakṣaṇāḥ vicitrapadasaṃcārā nānā śarutibhira anvitāḥ

हिन्दी अर्थ

काज्चनैश्व रथै: केचिज्ज्वलितज्वलनोपमै:

English

There were tales there among them marked by dharma and wealth, moving in varied words and joined with many traditions.

अध्याय १५

श्लोक 34.3

पाण्डवास तव अभितॊ मातुर धरण्यां सुषुपुस तदा उत्सृज्य सुमहार्हाणि शयनानि नराधिप

pāṇḍavāsa tava abhitò mātura dharaṇyāṃ suṣupusa tadā utsṛjya sumahārhāṇi śayanāni narādhipa

हिन्दी अर्थ

सज्जयमन्त्रायुधोपेतै: प्रययौ पवनात्मज:

English

The Pandavas slept on the ground all round their mother then, king, leaving very costly beds.

अध्याय १५

श्लोक 34.4

यद आहारॊ ऽभवद राजा धृतराष्ट्रॊ महामनाः तद आहारा नृपीरास ते नयवसंस तां निशं तदा

yada āhārò 'bhavada rājā dhṛtarāṣṭrò mahāmanāḥ tada āhārā nṛpīrāsa te nayavasaṃsa tāṃ niśaṃ tadā

हिन्दी अर्थ

वशी श्वेतैर्हयैर्युक्ति्दिव्येनान्वगमन्नूपम्

English

What food King Dhritarashtra, the great-minded, had, the same food the kings lived on that night.

अध्याय १५

श्लोक 34.5

वयतीतायां तु शर्वर्यां कृतपूर्वाह्णिक करियः भरातृभिः सह कौन्तेयॊ ददर्शाश्रममण्डलम

vayatītāyāṃ tu śarvaryāṃ kṛtapūrvāhṇika kariyaḥ bharātṛbhiḥ saha kaunteyò dadarśāśramamaṇḍalama

हिन्दी अर्थ

स्त्रयध्यक्षगुप्ता: प्रययुर्विसृजन्तो5मितं वसु

English

When the night had passed and they had done their forenoon rites, Kunti's son with his brothers saw the circle of hermitages,

अध्याय १५

श्लोक 34.6

सान्तःपुर परीवारः सभृत्यः सपुरॊहितः यथासुखं यथॊद्देशं धृतराष्ट्राभ्यनुज्ञया

sāntaḥpura parīvāraḥ sabhṛtyaḥ sapuròhitaḥ yathāsukhaṃ yathòddeśaṃ dhṛtarāṣṭrābhyanujñayā

हिन्दी अर्थ

शुशुभे पाण्डवं सैन्यं तत् तदा भरतर्षभ

English

with the women's quarters, followers and priest, as they liked and wherever they wished, with Dhritarashtra's leave.

अध्याय १५

श्लोक 34.7

ददर्श तत्र वेदीश च संप्रज्वलित पावकाः कृताभिषेकैर मुनिभिर हुताग्निभिर उपस्थिताः

dadarśa tatra vedīśa ca saṃprajvalita pāvakāḥ kṛtābhiṣekaira munibhira hutāgnibhira upasthitāḥ

हिन्दी अर्थ

उस समय बड़ी शोभा पा रही थी

English

There he saw altars with blazing fires, attended by sages who had bathed and offered into the fires.

अध्याय १५

श्लोक 34.8

वानेय पुष्पनिकरैर आज्यधूमॊद्गमैर अपि बराह्मेण वपुषा युक्ता युक्ता मुनिगणैश च ताः

vāneya puṣpanikaraira ājyadhūmòdgamaira api barāhmeṇa vapuṣā yuktā yuktā munigaṇaiśa ca tāḥ

हिन्दी अर्थ

हुए क्रमश: आगे बढ़ते गये

English

They were adorned with heaps of wild flowers, with rising smoke of ghee, of Brahmic form and crowded with hosts of sages.

अध्याय १५

श्लोक 34.9

मृगयूथैर अनुद्विग्नैस तत्र तत्र समाश्रितैः अशङ्कितैः पक्षिगणः परगीतैर इव च परभॊ

mṛgayūthaira anudvignaisa tatra tatra samāśritaiḥ aśaṅkitaiḥ pakṣigaṇaḥ paragītaira iva ca parabhò

हिन्दी अर्थ

युधिष्ठिरस्य वचनात् पुरगुप्तिं प्रचक्रतु:

English

Unalarmed herds of deer rested there and there, and flocks of birds, unafraid, as if singing, lord.

अध्याय १५

श्लोक 34.10

केकाभिर नीलकण्ठानां दात्यूहानां च कूजितैः कॊकॊलानां च कुहरैः शुभैः शरुतिमनॊहरैः

kekābhira nīlakaṇṭhānāṃ dātyūhānāṃ ca kūjitaiḥ kòkòlānāṃ ca kuharaiḥ śubhaiḥ śarutimanòharaiḥ

हिन्दी अर्थ

सुविधापूर्वक सुरक्षितरूपसे चलने दिया जाय

English

Pandu's father. Queen Gandhari therefore is Kunti's mother-in-law. The eldest brother is looked upon as

अध्याय १५

श्लोक 34.11

पराधीत दविज घॊषैश च कव चित कव चिद अलंकृतम फलमूलसमुद्वाहैर महद्भिश चॊपशॊभितम

parādhīta davija ghòṣaiśa ca kava cita kava cida alaṃkṛtama phalamūlasamudvāhaira mahadbhiśa còpaśòbhitama

हिन्दी अर्थ

विविध भक्ष्यभोज्यं च शकटैरुह्मुतां मम

English

In places it was adorned with the sound of recited Vedas and richly beautified with great loads of fruit and roots.

अध्याय १५

श्लोक 34.12

ततः स राजा परददौ तापसार्थम उपाहृतान कलशान काञ्चनान राजंस तथैवॊदुम्बरान अपि

tataḥ sa rājā paradadau tāpasārthama upāhṛtāna kalaśāna kāñcanāna rājaṃsa tathaivòdumbarāna api

हिन्दी अर्थ

भक्ष्य-भोज्य पदार्थोंको मेरे छकड़ोंपर लादकर ले चलें

English

Then the king gave for the ascetics golden pitchers that had been brought, and also udumbara ones, O king.

अध्याय १५

श्लोक 34.13

अजिनानि परवेणीश च सरुक सरुवं च महीपतिः कमण्डलूंस तथा सथालीः पिठराणि च भारत

ajināni paraveṇīśa ca saruka saruvaṃ ca mahīpatiḥ kamaṇḍalūṃsa tathā sathālīḥ piṭharāṇi ca bhārata

हिन्दी अर्थ

क्रियतां पथि चाप्यद्य वेश्मानि विविधानि च

English

Deer-skins, braids, ladles and spoons, water-pots, dishes and pots, O Bharata, the king gave.

अध्याय १५

श्लोक 34.14

भाजनानि च लौहानि पात्रीश च विविधा नृप यद यद इच्छति यावच च यद अन्यद अपि काङ्क्षितम

bhājanāni ca lauhāni pātrīśa ca vividhā nṛpa yada yada icchati yāvaca ca yada anyada api kāṅkṣitama

हिन्दी अर्थ

तरहके डेरे तैयार कर दिये जायूँ

English

Iron vessels and varied dishes, king, whatever they wished and as much, and whatever else they desired.

अध्याय १५

श्लोक 34.15

एवं स राजा धर्मात्मा परीत्याश्रममण्डलम वसु विश्राण्य तत सर्वं पुनर आयान महीपतिः

evaṃ sa rājā dharmātmā parītyāśramamaṇḍalama vasu viśrāṇya tata sarvaṃ punara āyāna mahīpatiḥ

हिन्दी अर्थ

श्वोभूते निर्यया राजन् सस्त्रीवृद्धपुर:सर:

English

So that righteous king, out of love for the circle of hermitages, gave away all that wealth and came back again.

अध्याय १५

श्लोक 34.16

कृताह्निकं च राजानं धृतराष्ट्रं मनीषिणम ददर्शासीनम अव्यग्रं गान्धारी सहितं तदा

kṛtāhnikaṃ ca rājānaṃ dhṛtarāṣṭraṃ manīṣiṇama dadarśāsīnama avyagraṃ gāndhārī sahitaṃ tadā

हिन्दी अर्थ

न्यवसन्नूपति: पठच ततो5गच्छद् वन॑ प्रति

English

He saw the wise King Dhritarashtra, who had done his daily rites, sitting unflustered with Gandhari.

अध्याय १५

श्लोक 34.17

मातरं चाविदूरस्थां शिष्यवत परणतां सथिताम कुन्तीं ददर्श धर्मात्मा सततं धर्मचारिणीम

mātaraṃ cāvidūrasthāṃ śiṣyavata paraṇatāṃ sathitāma kuntīṃ dadarśa dharmātmā satataṃ dharmacāriṇīma

हिन्दी अर्थ

अर्जुनप्रमुखैर्गुप्तां लोकपालोपमैनरै:

English

And the righteous one saw his mother standing not far off, bowed like a pupil, Kunti, always practising dharma.

अध्याय १५

श्लोक 34.18

स तम अभ्यर्च्य राजानं नाम संश्राव्य चात्मनः निषीदेत्य अभ्यनुज्ञातॊ बृस्याम उपविवेश ह

sa tama abhyarcya rājānaṃ nāma saṃśrāvya cātmanaḥ niṣīdetya abhyanujñātò bṛsyāma upaviveśa ha

हिन्दी अर्थ

क्रोशतां सादिनां तत्र युज्यतां युज्यतामिति

English

He honoured the king, announced his own name, and, told "Sit," sat on a seat of grass.

अध्याय १५

श्लोक 34.19

भीमसेनादयश चैव पाण्डवाः कौरवर्षभम अभिवाद्यॊपसंगृह्य निषेदुः पार्थिवाज्ञया

bhīmasenādayaśa caiva pāṇḍavāḥ kauravarṣabhama abhivādyòpasaṃgṛhya niṣeduḥ pārthivājñayā

हिन्दी अर्थ

तरहकी घोषणा करनेसे वहाँ महान् कोलाहल मच गया

English

Bhimasena and the other Pandavas, having saluted and embraced the best of the Kauravas, sat by the king's command.

अध्याय १५

श्लोक 34.20

स तैः परिवृतॊ राजा शुशुभे ऽतीव कौरवः बिभ्रद बराह्मीं शरियं दीप्तां देवैर इव बृहस्पतिः

sa taiḥ parivṛtò rājā śuśubhe 'tīva kauravaḥ bibhrada barāhmīṃ śariyaṃ dīptāṃ devaira iva bṛhaspatiḥ

हिन्दी अर्थ

आरूढ़ होकर वहाँसे प्रस्थित हुए

English

Surrounded by them, that Kaurava king shone greatly, bearing Brahmic glory, like Brihaspati with the gods.

अध्याय १५

श्लोक 34.21

तथा तेषूपविष्टेषु समाजग्मुर महर्षयः शतयूपप्रभृतयः कुरुक्षेत्रनिवासिनः

tathā teṣūpaviṣṭeṣu samājagmura maharṣayaḥ śatayūpaprabhṛtayaḥ kurukṣetranivāsinaḥ

हिन्दी अर्थ

पदातिनस्तथैवान्ये नखरप्रासयोधिन:

English

As they sat, the great sages who lived at Kurukshetra, Shatayupa and the others, gathered.

अध्याय १५

श्लोक 34.22

वयासश च भगवान विप्रॊ देवर्षिगणपूजितः वृतः शिष्यैर महातेजा दर्शयाम आस तं नृपम

vayāsaśa ca bhagavāna viprò devarṣigaṇapūjitaḥ vṛtaḥ śiṣyaira mahātejā darśayāma āsa taṃ nṛpama

हिन्दी अर्थ

भालोंसे युद्ध करनेवाले वीर पैदल ही चल रहे थे

English

And the blessed brahmin Vyasa, honoured by hosts of divine sages, surrounded by pupils, of great radiance, appeared to the king.

अध्याय १५

श्लोक 34.23

ततः स राजा कौरव्यः कुन्तीपुत्रश च वीर्यवान भीमसेनादयश चैव समुत्थायाभ्यपूजयन

tataḥ sa rājā kauravyaḥ kuntīputraśa ca vīryavāna bhīmasenādayaśa caiva samutthāyābhyapūjayana

हिन्दी अर्थ

अन्वयु: कुरुराजान धृतराष्ट्रं दिदृक्षव:

English

Then the Kaurava king, and Kunti's mighty son, and Bhimasena and the others rose and honoured him.

अध्याय १५

श्लोक 34.24

समागतस ततॊ वयासः शतयूपादिभिर वृतः धृतराष्ट्रं महीपालम अस्यताम इत्य अभाषत

samāgatasa tatò vayāsaḥ śatayūpādibhira vṛtaḥ dhṛtarāṣṭraṃ mahīpālama asyatāma itya abhāṣata

हिन्दी अर्थ

वाहनोंद्वारा कुरुराज युधिष्ठिरका अनुसरण करते थे

English

Vyasa, having come, surrounded by Shatayupa and the others, said to King Dhritarashtra, "Be seated."

अध्याय १५

श्लोक 34.25

नवं तु विष्टारं कौश्यं कृष्णाजिनकुशॊत्तरम परतिपेदे तदा वयासास तदर्थम उपकल्पितम

navaṃ tu viṣṭāraṃ kauśyaṃ kṛṣṇājinakuśòttarama paratipede tadā vayāsāsa tadarthama upakalpitama

हिन्दी अर्थ

सेनामादाय सेनानी: प्रययावाश्रमं प्रति

English

Then Vyasa took the new seat of kusha, with black deer-skin and kusha grass over it, prepared for that purpose.

अध्याय १५

श्लोक 34.26

ते च सार्वे दविजश्रेष्ठा विष्टरेषु समन्ततः दवैपायनाभ्यनुज्ञाता निषेदुर विपुलौजसः

te ca sārve davijaśreṣṭhā viṣṭareṣu samantataḥ davaipāyanābhyanujñātā niṣedura vipulaujasaḥ

हिन्दी अर्थ

रथानीकेन महता निर्जगाम कुरूद्वह:

English

And all those best of brahmins of great radiance sat on seats on all sides, permitted by Dvaipayana.

अध्याय १५

श्लोक 35.1

[वै] तथा समुपविष्टेषु पाण्डवेषु महात्मसु वयासः सत्यवती पुत्रः परॊवाचामन्त्र्य पार्थिवम

[vai] tathā samupaviṣṭeṣu pāṇḍaveṣu mahātmasu vayāsaḥ satyavatī putraḥ paròvācāmantrya pārthivama

हिन्दी अर्थ

क्रमेणोत्तीर्य यमुनां नदीं परमपावनीम् शतयूपस्य कौरव्य धृतराष्ट्रस्य चैव ह

English

"Kunti said, 'It is even so, O mighty-armed son of Pandu, as thou sayest. Ye kings, formerly when ye were cheerless, it was even in this way that I excited you all. Yes, seeing that your kingdom was wrested from you by a match at dice, seeing that you all fell from happiness, seeing that you were domineered over by kinsmen, I instilled courage and high thoughts into your minds. Ye foremost of men, I encouraged you in order that they that were the sons of Pandu might not be lost, in order that their fame might not be lost. You are all equal to Indra. Your prowess resembles that of the very gods. In order that you might not live, watching the faces of others, I acted in that way. 1 1 instilled courage into thy heart in order that thou who art the foremost of all righteous persons, who art equal to Vasava, might not again go into the woods and live in misery. I instilled courage into your hearts in order that this Bhima who is possessed of the strength of ten thousand elephants and whose prowess and manliness are widely known, might not sink into insignificance and ruin. I instilled courage into your hearts in order that this Vijaya, who was born after Bhimasena, and who is equal unto Vasava himself might not be cheerless. I instilled courage into your hearts in order that Nakula and Sahadeva, who are always devoted to their seniors, might not be weakened and rendered cheerless by hunger. I acted in that way in order that this lady of well-developed proportions and of large expansive eyes might not endure the wrongs inflicted on her in the public hall without being avenged. In the very sight of you all, O Bhima, Dussasana, through folly, dragged her trembling all over like a plantain plant, during the period of her functional illness, and after she had been won at dice, as if she were a slave. All this was known to me. Indeed, the race of Pandu had been subjugated (by foes). The Kurus, viz., my father-in-law and others, were cheerless when she, desirous of a protector, uttered loud lamentations like a she-osprey. When she was dragged by her fair locks by the sinful Dussasana with little intelligence, I was deprived of my senses, O king. Know, that for enhancing your energy, I instilled that courage into your hearts by reciting the words of Vidula, O my sons. I instilled courage into your hearts, O my sons, in order that the race of Pandu, represented by my children, might not be lost. The sons and grandsons of that person who brings a race to infamy never succeed in attaining to the regions of the righteous. Verily, the ancestors of the Kaurava race were in danger of losing those regions of felicity which had become theirs. As regards myself, O my sons, I, before this, enjoyed the great fruits of that sovereignty which my husband had acquired. I made large gifts. I duly drank the Soma juice in sacrifice. 2 It was not for my own sake that I had urged Vasudeva with the stirring words of Vidula. It was

अध्याय १५

श्लोक 35.2

धृतराष्ट्र महाबाहॊ कच चित ते वर्धते तपः कच चिन मनस ते परीणानि वनवासे नराधिप

dhṛtarāṣṭra mahābāhò kaca cita te vardhate tapaḥ kaca cina manasa te parīṇāni vanavāse narādhipa

हिन्दी अर्थ

उन सबको आश्वासन दिया

English

[Vyasa] "Mighty-armed Dhritarashtra, does your austerity grow? Is your mind pleased in forest life, lord of men?

अध्याय १५

श्लोक 35.3

कच्चिद धृदि न ते शॊकॊ राजान पुत्र विनाशजः कच्च चिज जञानानि सर्वाणि परसन्नानि तवानघ

kaccida dhṛdi na te śòkò rājāna putra vināśajaḥ kacca cija jañānāni sarvāṇi parasannāni tavānagha

हिन्दी अर्थ

कुरुकुलकी अन्य स्त्रियोंका इस प्रकार परिचय दिया लालिमा लिये हुए हैं, ये कुरुराज युधिष्ठिर हैं

English

Is there no grief in your heart for the slaying of your sons, king? Are all your knowledges serene, blameless one?

अध्याय १५

श्लोक 35.4

कच चिद बुद्धिं दृढां कृत्वा चरस्यारण्यकं विधिम कच्च चिद वधूश च गान्धारी न शॊकेनाभिभूयते

kaca cida buddhiṃ dṛḍhāṃ kṛtvā carasyāraṇyakaṃ vidhima kacca cida vadhūśa ca gāndhārī na śòkenābhibhūyate

हिन्दी अर्थ

वैकोदर: पश्यत पश्यतेमम्

English

Having made your mind firm, do you follow the forest rule? And your wife Gandhari, is she not overcome by grief?

अध्याय १५

श्लोक 35.5

महाप्रज्ञा बुद्धिमती देवी धर्मार्थदर्शिनी आगमापाय तत्त्वज्ञा कच चिद एषा न शॊचति

mahāprajñā buddhimatī devī dharmārthadarśinī āgamāpāya tattvajñā kaca cida eṣā na śòcati

हिन्दी अर्थ

हैं। आप लोग इन्हें अच्छी तरह देख लें, देख लें। बल और शीलमें इन दोनोंकी समानता करनेवाला दूसरा कोई नहीं है

English

Is this goddess of great wisdom, intelligent, seeing dharma and wealth, knowing the truth of tradition and departure, not grieving?

अध्याय १५

श्लोक 35.6

कच चित कुन्ती च राजंस तवां शुश्रूषुर अनहंकृता या परित्यज्य राज्यं सवं गुरुशुश्रूषणे रता

kaca cita kuntī ca rājaṃsa tavāṃ śuśrūṣura anahaṃkṛtā yā parityajya rājyaṃ savaṃ guruśuśrūṣaṇe ratā

हिन्दी अर्थ

कृष्णा स्थिता मूर्तिमतीव लक्ष्मी:

English

And Kunti, king, who serves you without pride, who gave up her kingdom to serve her elders?

अध्याय १५

श्लोक 35.7

कच चिद धर्मसुतॊ राजा तवया परीत्याभिनन्दितः भीमार्जुनयमाश चैव कच चिद एते ऽपि सान्त्विताः

kaca cida dharmasutò rājā tavayā parītyābhinanditaḥ bhīmārjunayamāśa caiva kaca cida ete 'pi sāntvitāḥ

हिन्दी अर्थ

तथा देवताओंकी देवी-सी जान पड़ती हैं, ये ही महारानी ट्रुपदकुमारी कृष्णा हैं श्षक्रायुधस्याप्रतिमस्य तस्य

English

Is the king of dharma, your son, welcomed by you with love, and Bhima, Arjuna and the twins, are they comforted?

अध्याय १५

श्लोक 35.8

कच चिन नन्दसि दृष्ट्वैतान कच चित ते निर्मलं मनः कच चिद विशुद्धभावॊ ऽसि जातज्ञानॊ नराधिप

kaca cina nandasi dṛṣṭvaitāna kaca cita te nirmalaṃ manaḥ kaca cida viśuddhabhāvò 'si jātajñānò narādhipa

हिन्दी अर्थ

यैषा सवर्णाद्रमधूकपुष्पै:

English

Are you glad seeing them? Is your mind stainless? Are you of pure feeling, king, with knowledge born?

अध्याय १५

श्लोक 35.9

एतद धि तरितयं शरेष्ठं सर्वभूतेषु भारत निर्वैरता महाराज सत्यम अद्रॊह एव च

etada dhi taritayaṃ śareṣṭhaṃ sarvabhūteṣu bhārata nirvairatā mahārāja satyama adròha eva ca

हिन्दी अर्थ

सुविख्यात मगधनरेश जरासंधकी पुत्री एवं माद्रीके छोटे पुत्र सहदेवकी भार्या है ज्येष्ठस्थ सेयं कमलायताक्षी

English

These three are the best among all beings, Bharata: freedom from enmity, truth and non-malice, great king.

अध्याय १५

श्लोक 35.10

कच चित ते नानुतापॊ ऽसति वनवासेन भारत सवदते वन्यम अन्नं वा मुनिवासांसि वा विभॊ

kaca cita te nānutāpò 'sati vanavāsena bhārata savadate vanyama annaṃ vā munivāsāṃsi vā vibhò

हिन्दी अर्थ

विवेश सुमहानाहैरापूर्य भरतर्षभ

English

for your sake that I had called upon you to follow that advice. O my sons, I do not desire the fruits of that sovereignty which has been won by my children. O thou of great puissance, I wish to attain, by my penances, to those regions of felicity which have been acquired by my husband. By rendering obedient

अध्याय १५

श्लोक 35.11

विदितं चापि मे राजन विदुरस्य महात्मनः गमनं विधिना येन धर्मस्य सुमहात्मनः

viditaṃ cāpi me rājana vidurasya mahātmanaḥ gamanaṃ vidhinā yena dharmasya sumahātmanaḥ

हिन्दी अर्थ

कोलाहल फैलाते हुए अनायास ही प्रवेश किया अभिजममुर्नरपतेराश्रमं विनयानता:

English

And I know, king, the departure of the great-souled Vidura by the rule by which the very great soul of Dharma went.

अध्याय १५

श्लोक 35.12

माण्डव्य शापाद धि स वै धर्मॊ विदुरतां गतः महाबुद्धिर महायॊगी महात्मा सुमहामनाः

māṇḍavya śāpāda dhi sa vai dharmò viduratāṃ gataḥ mahābuddhira mahāyògī mahātmā sumahāmanāḥ

हिन्दी अर्थ

स्त्रियाँ भी पैदल ही आश्रमतक गयीं

English

By Mandavya's curse Dharma went to the state of Vidura: greatly wise, a great yogi, great-souled, of great mind.

अध्याय १५

श्लोक 35.13

बृहस्पतिर वा देवेषु शुक्रॊ वाप्य असुरेषु यः न तथा बुद्धिसंपन्नॊ यथा स पुरुषर्षभः

bṛhaspatira vā deveṣu śukrò vāpya asureṣu yaḥ na tathā buddhisaṃpannò yathā sa puruṣarṣabhaḥ

हिन्दी अर्थ

शून्यं मृगगणाकीर्ण कदलीवनशोभितम् पाण्डवानागतान द्रष्टं कौतूहलसमन्विता:

English

Neither Brihaspati among the gods nor Shukra among the asuras was so endowed with wisdom as that bull among men.

अध्याय १५

श्लोक 35.14

तपॊबलव्ययं कृत्वा सुमहच चिरसंभृतम माण्डव्येनर्षिणा धर्मॊ हय अभिभूतः सनातनः

tapòbalavyayaṃ kṛtvā sumahaca cirasaṃbhṛtama māṇḍavyenarṣiṇā dharmò haya abhibhūtaḥ sanātanaḥ

हिन्दी अर्थ

पिता ज्येष्टो गतो5स्माकमिति बाष्पपरिप्लुत:

English

Having spent a vast store of austerity gathered long, eternal Dharma was overcome by the sage Mandavya.

अध्याय १५

श्लोक 35.15

नियॊगाद बरह्मणः पूर्वं मया सवेन बलेन च वैचित्र वीर्यके कषेत्रे जातः स सुमहामतिः

niyògāda barahmaṇaḥ pūrvaṃ mayā savena balena ca vaicitra vīryake kaṣetre jātaḥ sa sumahāmatiḥ

हिन्दी अर्थ

पुष्पाणामुदकुम्भस्य चार्थे गत इति प्रभो ददृशुश्चाविदूरे तान् सर्वानथ पदातय:

English

At Brahma's command, long ago, by my own strength, that very wise one was born in Vichitravirya's field.

अध्याय १५

श्लोक 35.16

भराता तव महाराज देवदेवः सनातनः धारणाच छरेयसॊ धयानाद यं धर्मं कवयॊ विदुः

bharātā tava mahārāja devadevaḥ sanātanaḥ dhāraṇāca chareyasò dhayānāda yaṃ dharmaṃ kavayò viduḥ

हिन्दी अर्थ

दिये। कुछ ही दूर जानेपर उन्होंने उन सब लोगोंको वहाँसे आते देखा

English

Your brother, great king, the god of gods, eternal, whom the sages know as dharma by upholding the good and meditation,

अध्याय १५

श्लोक 35.17

सत्येन संवर्धयति दमेन नियमेन च अहिंसया च दानेन तपसा च सनातनः

satyena saṃvardhayati damena niyamena ca ahiṃsayā ca dānena tapasā ca sanātanaḥ

हिन्दी अर्थ

चरण पकड़कर फूट-फूटकर रोने लगे सा च बाष्पाकुलमुखी ददर्श दयितं सुतम्

English

increases by truth, self-control, observance, non-harm, giving and austerity, the eternal one.

अध्याय १५

श्लोक 35.18

येन यॊगबलाज जातः कुरुराजॊ युधिष्ठिरः धर्म इत्य एष नृपते पराज्ञेनामित बुद्धिना

yena yògabalāja jātaḥ kururājò yudhiṣṭhiraḥ dharma itya eṣa nṛpate parājñenāmita buddhinā

हिन्दी अर्थ

गान्धार्या: कथयामास सहदेवमुपस्थितम्

English

By whose power of yoga the Kuru king Yudhishthira was born, he, king, is called Dharma by the wise of immeasurable wisdom.

अध्याय १५

श्लोक 35.19

यथा हय अग्निर यथा वायुर यथापः पृथिवी यथा यथाकाशं तथा धर्म इह चामुत्र च सथितः

yathā haya agnira yathā vāyura yathāpaḥ pṛthivī yathā yathākāśaṃ tathā dharma iha cāmutra ca sathitaḥ

हिन्दी अर्थ

नकुलं च पृथा दृष्टवा त्वरमाणोपचक्रमे कर्षन्ती तौ ततस्ते तां दृष्टवा संन्यपतन् भुवि

English

As fire, wind, water, earth and space stand, so dharma stands here and hereafter.

अध्याय १५

श्लोक 35.20

सर्वगश चैव कौरव्य सर्वं वयाप्य चराचरम दृश्यते देवदेवः स सिद्धैर निर्दग्धकिल्बिषैः

sarvagaśa caiva kauravya sarvaṃ vayāpya carācarama dṛśyate devadevaḥ sa siddhaira nirdagdhakilbiṣaiḥ

हिन्दी अर्थ

उपतस्थुर्महात्मानो मातरं च यथाविधि तब उन्होंने उन सबके हाथसे जलके भरे हुए कलश स्वयं ले लिये

English

All-pervading, Kaurava, pervading all moving and unmoving, the god of gods is seen by perfected ones whose sins are burned away.

अध्याय १५

श्लोक 35.21

यॊ हि धर्मः स विदुरॊ विदुरॊ यः स पाण्डवः स एष राजन वश्यस ते पाण्डवः परेष्यवत सथितः

yò hi dharmaḥ sa vidurò vidurò yaḥ sa pāṇḍavaḥ sa eṣa rājana vaśyasa te pāṇḍavaḥ pareṣyavata sathitaḥ

हिन्दी अर्थ

पौरजानपदाश्रैव ददृशुस्तं जनाधिपम्

English

He who is dharma is Vidura; he who is Vidura is the Pandava; this Pandava is in your control, standing like a servant, king.

अध्याय १५

श्लोक 35.22

परविष्टः स सवम आत्मानं भराता ते बुद्धिसत्तमः दिष्ट्या महात्मा कौन्तेयं महायॊगबलान्वितः

paraviṣṭaḥ sa savama ātmānaṃ bharātā te buddhisattamaḥ diṣṭyā mahātmā kaunteyaṃ mahāyògabalānvitaḥ

हिन्दी अर्थ

युधिष्ठिरो नरपति: स चैन प्रत्यपूजयत् राजा55त्मानं गृहगतं पुरेव गजसाह्नये

English

Your wise brother has entered his own self, by good fortune, the great soul, endowed with great yoga power, into Kunti's son.

अध्याय १५

श्लोक 35.23

तवां चापि शरेयसा यॊक्ष्ये नचिराद भरतर्षभ संशयच छेदनार्थं हि पराप्तं मां विद्धि पुत्रक

tavāṃ cāpi śareyasā yòkṣye nacirāda bharatarṣabha saṃśayaca chedanārthaṃ hi parāptaṃ māṃ viddhi putraka

हिन्दी अर्थ

दिदृक्षुभि: समाकीर्ण नभस्तारागणैरिव

English

I too shall soon join you to the good, bull of the Bharatas; know that I have come, son, to cut your doubt.

अध्याय १५

श्लोक 35.24

न कृतं यत पुरा कैश चित कर्म लॊके महर्षिभिः आश्चर्यभूतं तपसः फलं संदर्शयामि वः

na kṛtaṃ yata purā kaiśa cita karma lòke maharṣibhiḥ āścaryabhūtaṃ tapasaḥ phalaṃ saṃdarśayāmi vaḥ

हिन्दी अर्थ

द्रष्ट कुरुपते: पुत्रान् पाण्डवान् पृथुवक्षस: भीमार्जुनौ यमौ चैव द्रौपदी च यशस्विनी

English

What was never done before in the world by any great sages, I shall show you, the marvel that is the fruit of austerity.

अध्याय १५

श्लोक 35.25

किम इच्छसि महीपाल मत्तः पराप्तुम अमानुषम दरष्टुं सप्रष्टुम अथ शरॊतुं वद कर्तास्मि तत तथा

kima icchasi mahīpāla mattaḥ parāptuma amānuṣama daraṣṭuṃ sapraṣṭuma atha śaròtuṃ vada kartāsmi tata tathā

हिन्दी अर्थ

संजयो द्रौपदी चैव सर्वाश्चान्या: कुरुस्त्रिय:

English

What do you wish to obtain from me, king, beyond the human: to see, touch or hear? Say, and I shall do it so."

अध्याय १५

श्लोक 36.1

[ज] वनवासं गते विप्र धृतराष्ट्रे महीपतौ सभार्ये नृपशार्दूल वध्वा कुन्त्या समन्विते

[ja] vanavāsaṃ gate vipra dhṛtarāṣṭre mahīpatau sabhārye nṛpaśārdūla vadhvā kuntyā samanvite

हिन्दी अर्थ

माद्रीके ज्येष्ठ पुत्र नकुलकी पत्नी है

English

service to my father-in-law and mother-in-law both of whom wish to take up their abode in the woods, and by penances, I desire, O Yudhishthira, to waste my body. Do thou cease to follow me, O foremost one of Kuru's race, along with Bhima and others. Let thy understanding be always devoted to righteousness. Let thy mind be always great.'"

अध्याय १५

श्लोक 36.2

विदुरे चापि संसिद्धे धर्मराजं वयपाश्रिते वसत्सु पाण्डुपुत्रेषु सर्वेष्व आश्रममण्डले

vidure cāpi saṃsiddhe dharmarājaṃ vayapāśrite vasatsu pāṇḍuputreṣu sarveṣva āśramamaṇḍale

हिन्दी अर्थ

सत्कार तो होता है न? कच्चिद् राजर्षिवंशोयं त्वामासाद्य महीपतिम्

English

[Janamejaya] "When Vidura was perfected and took refuge in the king of dharma, and all the Pandavas were staying in the circle of hermitages,

अध्याय १५

श्लोक 36.3

यत तद अश्चर्यम इति वै कारिष्यांमीत्य उवाच ह वयासः परमतेज्जस्वी महर्षिस तद वदस्व मे

yata tada aścaryama iti vai kāriṣyāṃmītya uvāca ha vayāsaḥ paramatejjasvī maharṣisa tada vadasva me

हिन्दी अर्थ

विदुरको पहचान लिया

English

that marvel which Vyasa, greatly radiant sage, said he would do: tell me about that.

अध्याय १५

श्लोक 36.4

वनवासे च कौरव्यः कियन्तं कालम अच्युतः युधिष्ठिरॊ नरपतिर नयवसत साजनॊ दविज

vanavāse ca kauravyaḥ kiyantaṃ kālama acyutaḥ yudhiṣṭhirò narapatira nayavasata sājanò davija

हिन्दी अर्थ

दग्धुकामो5भवद् विद्वानथ वागभ्यभाषत यतिधर्ममवाप्तोडसौ नैष शोच्य: परंतप

English

And how long did the Kaurava Yudhishthira, the unfallen king, stay in the forest with his people, brahmin?

अध्याय १५

श्लोक 36.5

किमाहाराश च ते तत्र ससैन्या नयवसन परभॊ सान्तःपुरा महात्मान इति तद बरूहि मे ऽनघ

kimāhārāśa ca te tatra sasainyā nayavasana parabhò sāntaḥpurā mahātmāna iti tada barūhi me 'nagha

हिन्दी अर्थ

राज्ञो वैचित्रवीर्यस्य तत् सर्व प्रत्यवेदयत्

English

What did they eat there, lord, staying with the army and the women's quarters, great souls? Tell me that, blameless one."

अध्याय १५

श्लोक 36.6

[वै] ते ऽनुज्ञातास तदा राजन कुरुराजेन पाण्डवाः विविधान्य अन्नपानानि विश्राम्यानुभवन्ति ते

[vai] te 'nujñātāsa tadā rājana kururājena pāṇḍavāḥ vividhānya annapānāni viśrāmyānubhavanti te

हिन्दी अर्थ

राजा धृतराष्ट्रके पास जाकर उन्होंने वे सारी बातें उनसे बतायीं भीमसेनादयश्नैव परं॑ विस्मयमागता:

English

[Vaishampayana] "Given leave then by the king of the Kurus, the Pandavas rested and enjoyed various foods and drinks.

अध्याय १५

श्लोक 36.7

मासम एकं विजह्रुस ते ससैन्यान्तःपुरा वने अथ तत्रागमद वयासॊ यथॊक्तं ते मयानघ

māsama ekaṃ vijahrusa te sasainyāntaḥpurā vane atha tatrāgamada vayāsò yathòktaṃ te mayānagha

हिन्दी अर्थ

आपो मूलं फल चैव ममेदं प्रतिगृह्यताम्

English

For a month they sported in the forest with the army and the women's quarters; then Vyasa came as I told you, blameless one.

अध्याय १५

श्लोक 36.8

तथा तु तेषां सर्वेषां कथाभिर नृपसंनिधौ वयासम अन्वासतां राजन्न आजग्मुर मुनयॊ ऽपरे

tathā tu teṣāṃ sarveṣāṃ kathābhira nṛpasaṃnidhau vayāsama anvāsatāṃ rājanna ājagmura munayò 'pare

हिन्दी अर्थ

इत्युक्त: स तथेत्येवं प्राह धर्मात्मजो नृपम् तां रात्रिमवसन् सर्वे फलमूलजलाशना:

English

So with the tales of all those in the king's presence, they attended Vyasa, O king, and other sages came.

अध्याय १५

श्लोक 36.9

नारदाः पर्वतश चैव देवलश च महातपाः विश्वावसुस तुम्बुरुश च चित्रसेनश च भारत

nāradāḥ parvataśa caiva devalaśa ca mahātapāḥ viśvāvasusa tumburuśa ca citrasenaśa ca bhārata

हिन्दी अर्थ

विचित्रपदसंचारा नानाश्रुतिभिरन्विता:

English

Narada, Parvata, the greatly ascetic Devala, Vishvavasu, Tumburu and Chitrasena, O Bharata.

अध्याय १५

श्लोक 36.10

तेषाम अपि यथान्यायं पूजां चक्रे महामनाः धृतराष्ट्राभ्यनुज्ञातः कुरुराजॊ युधिष्ठिरः

teṣāma api yathānyāyaṃ pūjāṃ cakre mahāmanāḥ dhṛtarāṣṭrābhyanujñātaḥ kururājò yudhiṣṭhiraḥ

हिन्दी अर्थ

द्रोणादिभिस्तैर्विरथो रथस्थै: नरेन्द्रपत्न्य: सुविशुद्धसत्त्वा:

English

and other vehicles, boats, etc. The giver wins great merit by making them, but the receiver incurs demerit by acceptance, unless he happens to be a person of exceptional energy. To this day, acceptors of such gifts are looked upon as fallen men.

अध्याय १५

श्लोक 36.11

निषेदुस ते ततः सर्वे पूजां पराप्य युधिष्ठिरात आसनेष्व अथ पुण्येषु बर्हिष्केषु वरेषु च

niṣedusa te tataḥ sarve pūjāṃ parāpya yudhiṣṭhirāta āsaneṣva atha puṇyeṣu barhiṣkeṣu vareṣu ca

हिन्दी अर्थ

गतेषु सर्वेष्वथ तापसेषु

English

They sat down, having received honour from Yudhishthira, on holy seats of excellent kusha grass.

अध्याय १५

श्लोक 36.12

तेषु तत्रॊपविष्टेषु स तु राजा महामतिः पाण्डुपुत्रैः परिवृतॊ निषसादा कुरूद्वहः

teṣu tatròpaviṣṭeṣu sa tu rājā mahāmatiḥ pāṇḍuputraiḥ parivṛtò niṣasādā kurūdvahaḥ

हिन्दी अर्थ

यथा्हतस्तान् कुशलान्यपृच्छत् युधिष्ठिरादिकथने पड्चविंशो5ध्याय:

English

When they were seated, the greatly wise king, upholder of the Kurus, sat, surrounded by the Pandavas.

अध्याय १५

श्लोक 36.13

गान्धारी चैव्व कुन्ती च दरौपदी सात्वती तथा सत्रियश चान्यास तथान्याभिः सहॊपविविशुस ततः

gāndhārī caivva kuntī ca daraupadī sātvatī tathā satriyaśa cānyāsa tathānyābhiḥ sahòpaviviśusa tataḥ

हिन्दी अर्थ

सहितो भ्रातृभि: सर्व: पौरजानपहैस्तथा

English

Gandhari, Kunti, Draupadi, the Satvati and the other women sat down with the other women.

अध्याय १५

श्लोक 36.14

तेषां तत्र कथा दिव्या धर्मिष्ठाश चाभवन नृप ऋषीणां च पुराणानां देवासुरविमिश्रिताः

teṣāṃ tatra kathā divyā dharmiṣṭhāśa cābhavana nṛpa ṛṣīṇāṃ ca purāṇānāṃ devāsuravimiśritāḥ

हिन्दी अर्थ

गुरुजन भी सुखी और स्वस्थ तो हैं न? कच्चिद् वर्तसि पौराणीं वृत्तिं राजर्षिसेविताम्

English

Divine and righteous tales were told there, king, of ancient sages, mixed with gods and asuras.

अध्याय १५

श्लोक 36.15

ततः कथान्ते वयासस तं परज्ञा चक्षुषम ईश्वरम परॊवाच वदतां शरेष्ठः पुनर एव स तद वचः परीयमाणॊ महातेजाः सर्ववेदविदां वरः

tataḥ kathānte vayāsasa taṃ parajñā cakṣuṣama īśvarama paròvāca vadatāṃ śareṣṭhaḥ punara eva sa tada vacaḥ parīyamāṇò mahātejāḥ sarvavedavidāṃ varaḥ

हिन्दी अर्थ

पुरानी रीति-नीतिका पालन करते हो?

English

Then at the end of the tales Vyasa, best of speakers, the greatly radiant best of Veda-knowers, pleased, said again this to the lord with wisdom as eyes:

अध्याय १५

श्लोक 36.16

विदितं मम राजेन्द्द्र यत ते हृदि विवक्षितम दह्यमानस्य शॊकेन तव पुत्रकृतेन वै

viditaṃ mama rājenddra yata te hṛdi vivakṣitama dahyamānasya śòkena tava putrakṛtena vai

हिन्दी अर्थ

अरिमध्यस्थमित्रेषु वर्तसे चानुरूपत: मित्र और उदासीन पुरुषोंके प्रति यथायोग्य बर्ताव करते हो?

English

"It is known to me, king of kings, what is in your heart to say, you burned by grief made by your son.

अध्याय १५

श्लोक 36.17

गान्धार्याश चैव यद दुःखं हृदि तिष्ठति पार्थिव कुन्त्याश च यन महाराज दरौपद्याश च हृदि सथितम

gāndhāryāśa caiva yada duḥkhaṃ hṛdi tiṣṭhati pārthiva kuntyāśa ca yana mahārāja daraupadyāśa ca hṛdi sathitama

हिन्दी अर्थ

कच्चित् ते परितुष्यन्ति शीलेन भरतर्षभ

English

And what grief stays in Gandhari's heart, king, and what, great king, in Kunti's and Draupadi's hearts,

अध्याय १५

श्लोक 36.18

यच च धारयते तीव्रं दुःखं पुत्रा विनाशजाम सुभद्रा कृष्ण भगिनी तच चापि विदितं मम

yaca ca dhārayate tīvraṃ duḥkhaṃ putrā vināśajāma subhadrā kṛṣṇa bhaginī taca cāpi viditaṃ mama

हिन्दी अर्थ

कच्चिद् यजसि राजेन्द्र श्रद्धावान् पितृदेवता: कच्चिन्नयपथे विप्रा: स्वकर्मनिरतास्तव

English

and the intense sorrow Subhadra, Krishna's sister, bears from the loss of her son: that too is known to me.

अध्याय १५

श्लोक 36.19

शरुत्वा समागमम इमं सर्वेषां वस ततॊ नृप संशय छेदनायाहं पराप्तः कौरवनन्दन

śarutvā samāgamama imaṃ sarveṣāṃ vasa tatò nṛpa saṃśaya chedanāyāhaṃ parāptaḥ kauravanandana

हिन्दी अर्थ

कच्चित् स्त्रीबालवृद्धं ते न शोचति न याचते

English

Hearing this meeting of you all, I came, king, to cut your doubts, delight of the Kurus.

अध्याय १५

श्लोक 36.20

इमे च देवगन्धर्वाः सर्वे चैव महर्षयः पश्यन्तु तपसॊ वीर्यम अद्य मे चिरसंभृतम

ime ca devagandharvāḥ sarve caiva maharṣayaḥ paśyantu tapasò vīryama adya me cirasaṃbhṛtama

हिन्दी अर्थ

होता है न? इसे यशसे वंचित होकर अपयशका भागी तो नहीं होना पड़ता है?

English

Let these gods, gandharvas and all the great sages see today the power of my long-gathered austerity.

अध्याय १५

श्लोक 36.21

तद उच्यतां महाबाहॊ कं कामं परदिशामि ते परवणॊ ऽसमि वरं दातुं पश्यं मे तपसॊ बलम

tada ucyatāṃ mahābāhò kaṃ kāmaṃ paradiśāmi te paravaṇò 'sami varaṃ dātuṃ paśyaṃ me tapasò balama

हिन्दी अर्थ

इत्येवंवादिनं तं स न्यायवित् प्रत्यभाषत कच्चित् ते वर्धते राजंस्तपो दमशमौ च ते

English

So tell me, mighty-armed one, what wish I shall grant you; I am ready to give a boon; see the strength of my austerity."

अध्याय १५

श्लोक 36.22

एवम उक्तः स राजेन्द्रॊ वयासेनामित बुद्धिना मुहूर्तम इव संच्चिन्त्य वचनायॊपचक्रमे

evama uktaḥ sa rājendrò vayāsenāmita buddhinā muhūrtama iva saṃccintya vacanāyòpacakrame

हिन्दी अर्थ

अथास्या: सफलो राजन् वनवासो भविष्यति

English

Thus addressed by Vyasa of immeasurable wisdom, the king, after reflecting a moment, began to speak.

अध्याय १५

श्लोक 36.23

धन्यॊ ऽसम्य अनुगृहीतॊ ऽसमि सफलं जीवितं च मे यन मे समगमॊ ऽदयेह भवद्भिः सह साधुभि

dhanyò 'samya anugṛhītò 'sami saphalaṃ jīvitaṃ ca me yana me samagamò 'dayeha bhavadbhiḥ saha sādhubhi

हिन्दी अर्थ

घोरेण तपसा युक्ता देवी कच्चिन्न शोचति नापध्यायति वा कच्चिदस्मान् पापकृत: सदा

English

[Dhritarashtra] "I am blessed and favoured, my life is fruitful, since I meet today here with you good ones.

अध्याय १५

श्लोक 36.24

अद्य चाप्य अवगच्छामि गतिम इष्टाम इहात्मनः भवद्भिर बरह्मकल्पैर यत समेतॊ ऽहं तपॊधनाः

adya cāpya avagacchāmi gatima iṣṭāma ihātmanaḥ bhavadbhira barahmakalpaira yata sametò 'haṃ tapòdhanāḥ

हिन्दी अर्थ

विदुरजी कहाँ हैं? इन्हें हमलोग नहीं देख पा रहे हैं

English

Today I know the goal desired for myself, since I am united with you, equal to Brahma, ascetics.

अध्याय १५

श्लोक 36.25

दर्शनाद एव भवतां पूतॊऽहं नात्र संशयः विद्यते न भयं चापि परलॊकान ममानघाः

darśanāda eva bhavatāṃ pūtò'haṃ nātra saṃśayaḥ vidyate na bhayaṃ cāpi paralòkāna mamānaghāḥ

हिन्दी अर्थ

कुशली विदुर: पुत्र तपो घोरं समाश्रित: --बेटा! विदुरजी कुशलपूर्वक हैं। वे बड़ी कठोर तपस्यामें लगे हैं

English

By seeing you alone I am purified, without doubt; I have no fear of the next world, blameless ones.

अध्याय १५

श्लोक 36.26

किं तु तस्य सुदुर्बुद्धेर मन्दस्यापनयैर भृषम दूयते मे मनॊ नित्यं समरतः पुत्रगृद्धिनः

kiṃ tu tasya sudurbuddhera mandasyāpanayaira bhṛṣama dūyate me manò nityaṃ samarataḥ putragṛddhinaḥ

हिन्दी अर्थ

कदाचिद् दृश्यते विप्रै: शून्येडस्मिन् कानने क्वचित्

English

But my mind is always grieved, remembering that very ill-minded fool, greedy for sons, whose wrongs were great.

अध्याय १५

श्लोक 36.27

अपापाः पाण्डवा येन निकृताः पापबुद्धिना घातिता पृथिवी चेयं सहसा सनर दविपा

apāpāḥ pāṇḍavā yena nikṛtāḥ pāpabuddhinā ghātitā pṛthivī ceyaṃ sahasā sanara davipā

हिन्दी अर्थ

कभी-कभी कहीं उनके दर्शन हो जाया करते हैं! दिग्वासा मलदिग्धाड़री वनरेणुसमुक्षित:

English

By whom the blameless Pandavas were wronged, sinful of mind, and this earth was suddenly slain with men and elephants.

अध्याय १५

श्लोक 36.28

राजानश च महात्मानॊ नानाजनपदेश्वराः आगम्य मम पुत्रार्थे सर्वे मृत्युवशं गताः

rājānaśa ca mahātmānò nānājanapadeśvarāḥ āgamya mama putrārthe sarve mṛtyuvaśaṃ gatāḥ

हिन्दी अर्थ

प्रविशन्तं वन॑ घोरं लक्ष्यालक्ष्यं क्वचित् क्वचित्

English

And the great-souled kings, lords of varied lands, having come for my son's sake, all fell under death's control.

अध्याय १५

श्लोक 36.29

ये ते पुत्रांश च दारांश च पराणांश च मनसः परियान परित्यज्य गताः शूराः परेतराजनिवेशनम

ye te putrāṃśa ca dārāṃśa ca parāṇāṃśa ca manasaḥ pariyāna parityajya gatāḥ śūrāḥ paretarājaniveśanama

हिन्दी अर्थ

इति ब्रुवन्नरपतिस्तं यत्नादभ्यधावत अभिजज्ञे महाबुद्धि महाबुद्धिर्युधिछ्ठिर:

English

Those heroes who gave up sons, wives and dear lives and went to the house of the king of the dead,

अध्याय १५

श्लोक 36.30

का नु तेषां गतिर बरह्मन मित्रार्थे ये हता मृधे तथैव पुत्रपौत्राणां मम ये निहता युधि

kā nu teṣāṃ gatira barahmana mitrārthe ye hatā mṛdhe tathaiva putrapautrāṇāṃ mama ye nihatā yudhi

हिन्दी अर्थ

विदुरस्य श्रवे राजा तं च प्रत्यभ्यपूजयत् संयोज्य विदुरस्तस्मिन् दृष्टिं दृष्टया समाहित:

English

what is their goal, brahmin, who were slain in battle for a friend's sake, and those of my sons and grandsons killed in the fight?

अध्याय १५

श्लोक 36.31

दूयते मे मनॊ ऽभीक्ष्णं घातयित्वा महाबलम भीष्मं शांतनवं वृद्धं दरॊणं च दविजसत्तमम

dūyate me manò 'bhīkṣṇaṃ ghātayitvā mahābalama bhīṣmaṃ śāṃtanavaṃ vṛddhaṃ daròṇaṃ ca davijasattamama

हिन्दी अर्थ

प्राणान् प्राणेषु च दधदिन्द्रियाणीन्द्रियेषु च

English

My mind is constantly pained for having had the mighty Bhishma, Shantanu's aged son, and Drona the best of brahmins killed.

अध्याय १५

श्लोक 36.32

मम पुत्रेण मूढेन पापेन सुहृद दविषा कषयं नीतं कुलं दीप्तं पृथिवी राज्यम इच्छता

mama putreṇa mūḍhena pāpena suhṛda daviṣā kaṣayaṃ nītaṃ kulaṃ dīptaṃ pṛthivī rājyama icchatā

हिन्दी अर्थ

उनकी इन्द्रियोंमें स्थापित करके उनके भीतर समा गये विदुरो धर्मराजस्य तेजसा प्रज्वलन्निव

English

By my foolish, sinful son, hater of friends, a blazing family was brought to destruction, he who wished the earth's kingdom.

अध्याय १५

श्लोक 36.33

एतत सर्वम अनुस्मृत्य दह्यमानॊ दिवानिशम न शान्तिम अधिगच्छामि दुःखशॊकसमाहतः इति मे चिन्तयानस्य पितः शर्म न विद्यते

etata sarvama anusmṛtya dahyamānò divāniśama na śāntima adhigacchāmi duḥkhaśòkasamāhataḥ iti me cintayānasya pitaḥ śarma na vidyate

हिन्दी अर्थ

योगधर्म महातेजा व्यासेन कथितं यथा

English

Remembering all this, burning day and night, struck by grief and sorrow, I find no peace; as I think so, father, I have no comfort."

अध्याय १५

श्लोक 37.1

[वै] तच छरुत्वा विविधं तस्य राजर्षेः परिदेवितम पुनर नवीकृतः शॊकॊ गान्धार्या जनमेजय

[vai] taca charutvā vividhaṃ tasya rājarṣeḥ paridevitama punara navīkṛtaḥ śòkò gāndhāryā janamejaya

हिन्दी अर्थ

उत्सृज्य तु महाहाणि शयनानि नराधिप रातमें उन नरवीर पाण्डवोंने भी किया था

English

" Vaisampayana said, 'Hearing these words of Kunti, the sinless Pandavas, O best of kings, became ashamed. They, therefore, desisted, along with the princess of-Panchala, from following her. l Beholding Kunti resolved to go into the woods, the ladies of the Pandava household uttered loud lamentations. The Pandavas then circumambulated the king and saluted him duly. They ceased to follow further, having failed to persuade Pritha to return. Then Amvika's son of great energy, viz., Dhritarashtra, addressing Gandhari and Vidura and supporting himself on them, said, 'Let the royal mother of Yudhishthira cease to go with us. What Yudhishthira has said is all very true. Abandoning this high prosperity of her sons, abandoning those high fruits that may be hers, why should she go into the inaccessible woods, leaving her children like a person of little intelligence? Living in the enjoyment of sovereignty, she is capable of practising penances and observing the high vow of gifts. Let her, therefore, listen to my words. O Gandhari, I have been much gratified with the services rendered to me by this daughter-in-law of mine. Conversant as thou art with all duties, it behoveth thee to command her return.' Thus addressed by her lord, the daughter of Suvala repeated unto Kunti all those words of the old king and added her own words of grave import. She, however, failed to cause Kunti to desist inasmuch as that chaste lady, devoted to righteousness, had firmly set her heart upon residing in the woods. The Kuru ladies, understanding how firm her resolution was regarding her retirement into the woods, and seeing that those foremost ones of Kuru's race (viz., their own lords), had ceased to follow her, set up a loud wail of lamentation. After all the sons of Pritha and all the ladies had retraced their steps, king Yudhishthira of great wisdom continued his journey to the woods. The Pandavas, exceedingly cheerless and afflicted with grief and sorrow accompanied by their wives, returned to the city, on their cars. At that time the city

अध्याय १५

श्लोक 37.2

कुन्त्या दरुपदपुत्र्याश च सुभद्रायास तथैव च तासां च वर नारीणां वधूनां कौरवस्य ह

kuntyā darupadaputryāśa ca subhadrāyāsa tathaiva ca tāsāṃ ca vara nārīṇāṃ vadhūnāṃ kauravasya ha

हिन्दी अर्थ

शतयूपप्रभूतय: कुरुक्षेत्रनिवासिन: वृतः शिष्यैर्महातेजा दर्शयामास पार्थिवम्

English

[Vaishampayana] Of Kunti, Drupada's daughter, Subhadra, and the other fair women, the Kaurava's daughters-in-law,

अध्याय १५

श्लोक 37.3

पुत्रशॊकसमाविष्टा गान्धारी तव इदम अब्रवीत शवशुरं बद्धनयना देवी पराञ्जलिर उत्थिता

putraśòkasamāviṣṭā gāndhārī tava idama abravīta śavaśuraṃ baddhanayanā devī parāñjalira utthitā

हिन्दी अर्थ

भीमसेनादयश्चैव प्रत्युत्थाया भ्यवादयन्

English

Gandhari, struck by grief for her sons, with eyes bound, rose with folded hands and said this to her father-in-law:

अध्याय १५

श्लोक 37.4

षॊडषेमानि वर्षाणि गतानि मुनिपुंगव अस्य राज्ञॊ हतान पुत्राञ शॊचतॊ न शमॊ विभॊ

ṣòḍaṣemāni varṣāṇi gatāni munipuṃgava asya rājñò hatāna putrāña śòcatò na śamò vibhò

हिन्दी अर्थ

धृतराष्ट्र महीपालमास्यतामित्यभाषत प्रतिपेदे तदा व्यासस्तदर्थमुपकल्पितम्

English

"Sixteen years have passed, best of sages; for this king grieving for his slain sons there is no peace, lord.

अध्याय १५

श्लोक 37.5

पुत्रशॊकसमाविष्टॊ निःश्वसन हय एष भूमिपः न शेते वसतीः सर्वा धृतराष्ट्रॊ महामुने

putraśòkasamāviṣṭò niḥśvasana haya eṣa bhūmipaḥ na śete vasatīḥ sarvā dhṛtarāṣṭrò mahāmune

हिन्दी अर्थ

उन्हींके लिये बिछाया गया था, विराजमान हुए

English

Filled with grief for his sons, sighing, this king Dhritarashtra, great sage, does not sleep through all the nights.

अध्याय १५

श्लोक 37.6

लॊकान अन्यान समर्थॊ ऽसि सरष्टुं सर्वांस तपॊबलात किम उ लॊकान्तर गतान राज्ञॊ दर्शयितुं सुतान

lòkāna anyāna samarthò 'si saraṣṭuṃ sarvāṃsa tapòbalāta kima u lòkāntara gatāna rājñò darśayituṃ sutāna

हिन्दी अर्थ

द्वैपायनाभ्यनुज्ञाता निषेदुर्विपुलीजस: व्यास: सत्यवतीपुत्र इदं वचनमत्रवीत्

English

You are able to create other worlds by the power of austerity; how much more to show the king his sons gone to other worlds?

अध्याय १५

श्लोक 37.7

इयं च दरौपदी कृष्णा हतज्ञाति सुता भृशम शॊचात्य अतीव साध्वी ते सनुषाणां दयिता सनुषा

iyaṃ ca daraupadī kṛṣṇā hatajñāti sutā bhṛśama śòcātya atīva sādhvī te sanuṣāṇāṃ dayitā sanuṣā

हिन्दी अर्थ

सत्यवतीनन्दन व्यासने इस प्रकार पूछा

English

And this Krishna Draupadi, her kin and sons slain, grieves greatly, your good daughter, the dearest of your daughters-in-law.

अध्याय १५

श्लोक 37.8

तथा कृष्णस्य भगिनी सुभद्रा भद्र भाषिणी सौभद्र वधसंतप्ता भृशं शॊचति भामिनी

tathā kṛṣṇasya bhaginī subhadrā bhadra bhāṣiṇī saubhadra vadhasaṃtaptā bhṛśaṃ śòcati bhāminī

हिन्दी अर्थ

कच्चिन्मनस्ते प्रीणाति वनवासे नराधिप कच्चिउज्ञानानि सर्वाणि सुप्रसन्नानि तेडनघ

English

So too Krishna's sister Subhadra, of good speech, tormented by her son Saubhadra's slaying, grieves greatly, the lovely one.

अध्याय १५

श्लोक 37.9

इयं च भूरि शवरसॊ भार्या परमदुःखिता भर्तृव्यसनशॊकार्ता न शेते वसतीः परभॊ

iyaṃ ca bhūri śavarasò bhāryā paramaduḥkhitā bhartṛvyasanaśòkārtā na śete vasatīḥ parabhò

हिन्दी अर्थ

निष्पाप नरेश! तुम्हारी समस्त ज्ञानेन्द्रियाँ निर्मल तो हो गयी हैं न?

English

And this wife of Bhurishravas, in the greatest sorrow, afflicted by grief at her husband's calamity, does not sleep through the nights, lord.

अध्याय १५

श्लोक 37.10

यस्यास तु शवशुरॊ धीमान बाह्लीकः स कुरूद्वहः निहतः सॊमदत्तश च पित्रा सह महारणे

yasyāsa tu śavaśurò dhīmāna bāhlīkaḥ sa kurūdvahaḥ nihataḥ sòmadattaśa ca pitrā saha mahāraṇe

हिन्दी अर्थ

यथासुखं यथोद्देशं धृतराष्ट्रा भ्यनुज्ञया

English

of Hastinapura, with its entire population of men, both old and young, and women, became cheerless and plunged into sorrow. No festivals of rejoicing were observed. Afflicted with grief, the Pandavas were without any energy. Deserted by Kunti, they were deeply afflicted with grief, like calves destitute of their dams. Dhritarashtra reached that day a place far removed from the city. The puissant monarch arrived at last on the banks of the Bhagirathi and took rest there for the night. Brahmanas conversant with the Vedas duly ignited their sacred fires in that retreat of ascetics. Surrounded by those foremost of Brahmanas, those sacred fires blazed forth in beauty. The sacred fire of the old king was also ignited. Sitting near his own fire, he poured libations on it according to due rites, and then worshipped the thousand-rayed sun as he was on the point of setting. Then Vidura and Sanjaya made a bed for the king by spreading some blades of Kusa grass. Near the bed of that Kuru hero they made another for Gandhari. In close proximity to Gandhari, Yudhishthira's mother Kunti, observant of excellent vows, happily laid herself down. Within hearing distance of those three, slept Vidura and others. The Yajaka Brahmanas and other followers of the king laid themselves down on their respective beds. The foremost

अध्याय १५

श्लोक 37.11

शरीमच चास्य महाबुद्धेः संग्ग्रामेष्व अपलायिनः पुत्रस्य ते पुत्रशतं निहातं यद रणाजिरे

śarīmaca cāsya mahābuddheḥ saṃggrāmeṣva apalāyinaḥ putrasya te putraśataṃ nihātaṃ yada raṇājire

हिन्दी अर्थ

कृताभिषेकैर्मुनिभिर्ठताग्निभिरुपस्थिता: ब्राह्मेण वपुषा युक्ता युक्तता मुनिगणस्य ता:

English

And the glorious hundred sons of your wise, never-fleeing son, slain at the head of battle,

अध्याय १५

श्लोक 37.12

तस्य भार्या शतम इदं पुत्रशॊकसमाहतम पुनः पुनर वर्धयानं शॊकं राज्ञॊ ममैव च तेनारम्भेण महता माम उपास्ते महामुने

tasya bhāryā śatama idaṃ putraśòkasamāhatama punaḥ punara vardhayānaṃ śòkaṃ rājñò mamaiva ca tenārambheṇa mahatā māma upāste mahāmune

हिन्दी अर्थ

अशड्कितै: पक्षिगणै: प्रगीतैरिव च प्रभो

English

their hundred wives, struck by grief for their sons, increasing again and again the king's grief and mine, with great effort wait on me, great sage.

अध्याय १५

श्लोक 37.13

ये च शूरा महात्मानः शवशुरा मे महारथाः सॊमदत्तप्रभृतयः का नु तेषां गतिः परभॊ

ye ca śūrā mahātmānaḥ śavaśurā me mahārathāḥ sòmadattaprabhṛtayaḥ kā nu teṣāṃ gatiḥ parabhò

हिन्दी अर्थ

कोकिलानां कुहुरवै: सुखै: श्रुतिमनोहरै: फलमूलसमाहारैर्महद्धिश्चोपशोभितम्

English

And those heroes, great-souled great chariot-fighters, my fathers-in-law, Somadatta and the rest: what is their goal, lord?

अध्याय १५

श्लोक 37.14

तव परसादाद भगवान विशॊकॊ ऽयं महीपतिः कुर्यात कालम अहं चैव कुन्ती चेयं वधूस तव

tava parasādāda bhagavāna viśòkò 'yaṃ mahīpatiḥ kuryāta kālama ahaṃ caiva kuntī ceyaṃ vadhūsa tava

हिन्दी अर्थ

कलशान् काज्चनान् राजंस्तथैवौदुम्बरानपि

English

By your grace, blessed one, may this king be free of sorrow, so that I might die, and Kunti, and your daughter-in-law here."

अध्याय १५

श्लोक 37.15

इत्य उक्तवत्यां गान्धार्यां कुन्ती वरतकृषानना परच्छन्नजातं पुत्रं तं सस्मारादित्य संभवम

itya uktavatyāṃ gāndhāryāṃ kuntī varatakṛṣānanā paracchannajātaṃ putraṃ taṃ sasmārāditya saṃbhavama

हिन्दी अर्थ

यद् यदिच्छति यावच्च यच्चान्यदपि भाजनम् वसु विश्राण्य तत् सर्व पुनरायान्महीपति:

English

When Gandhari had spoken, Kunti, her face thin with vows, remembered her son born secretly, born of the Sun.

अध्याय १५

श्लोक 37.16

ताम ऋषिर वरदॊ वयासॊ दूरश्रवण दर्शनः अपश्यद दुःखितां देवीं मातरं सव्यसाचिनः

tāma ṛṣira varadò vayāsò dūraśravaṇa darśanaḥ apaśyada duḥkhitāṃ devīṃ mātaraṃ savyasācinaḥ

हिन्दी अर्थ

ददर्शासीनमव्यग्र॑ गान्धारीसहितं तदा

English

The sage, boon-giver, Vyasa, of far hearing and sight, saw her grieved, the goddess mother of Savyasachin.

अध्याय १५

श्लोक 37.17

ताम उवाच ततॊ वयासॊ यत ते कार्यं विवक्षितम तद बरूहि तवं महाप्राज्ञे यत ते मनसि वर्तते

tāma uvāca tatò vayāsò yata te kāryaṃ vivakṣitama tada barūhi tavaṃ mahāprājñe yata te manasi vartate

हिन्दी अर्थ

कुन्तीं ददर्श धर्मात्मा शिष्टाचारसमन्विताम् निषीदेत्यभ्यनुज्ञातो बृस्यामुपविवेश ह

English

Vyasa said to her: "What you wish to say, great one, tell it, whatever is in your mind."

अध्याय १५

श्लोक 37.18

ततः कुन्ती शवशुरयॊः परणम्य शिरसा तदा उवाच वाक्यं सव्रीडं विवृण्वाना पुरातनम

tataḥ kuntī śavaśurayòḥ paraṇamya śirasā tadā uvāca vākyaṃ savrīḍaṃ vivṛṇvānā purātanama

हिन्दी अर्थ

यह आज्ञा मिलनेपर वे कुशके आसनपर बैठ गये

English

Then Kunti, bowing her head to her parents-in-law, said with shame, revealing the old matter:

अध्याय १५

श्लोक 38.1

[कुन्ती] भगवञ शवशुरॊ मे ऽसि दैवतस्यापि दैवतम सा मे देवातिदेवस तवां शृणु सत्यां गिरं मम

[kuntī] bhagavaña śavaśurò me 'si daivatasyāpi daivatama sā me devātidevasa tavāṃ śṛṇu satyāṃ giraṃ mama

हिन्दी अर्थ

कच्चिद् वधूश्न गान्धारी न शोकेनाभिभूयते गान्धारी कभी शोकके वशीभूत तो नहीं होती?

English

of Brahmanas that were there chanted aloud many sacred hymns. The sacrificial fires blazed forth all around. That night, therefore, seemed as delightful to them as a Brahmi night. I When the night passed away, they all arose from their beds and went through their morning acts. Pouring libations then on the sacred fire, they continued their journey. Their first day's experience of the forest proved very painful to them on account of the grieving inhabitants of both the city and the provinces of the Kuru kingdom."

अध्याय १५

श्लोक 38.2

तपस्वी कॊपनॊ विप्रॊ दुर्वासा नाम मे पितुः भिक्षाम उपागतॊ भॊक्तुं तम अहं पर्यतॊषयम

tapasvī kòpanò viprò durvāsā nāma me pituḥ bhikṣāma upāgatò bhòktuṃ tama ahaṃ paryatòṣayama

हिन्दी अर्थ

(भार्या) में उस परम बुद्धिमान् विदुरको उत्पन्न किया था

English

The ascetic, wrathful brahmin named Durvasa came to my father's house for alms to eat, and I satisfied him.

अध्याय १५

श्लोक 38.3

शौचेन तव आगसस तयागैः शुद्धेन मनसा तथा कॊपस्थानेष्व अपि महत्स्व अकुप्यं न कदा चन

śaucena tava āgasasa tayāgaiḥ śuddhena manasā tathā kòpasthāneṣva api mahatsva akupyaṃ na kadā cana

हिन्दी अर्थ

स एष राजन दृश्यस्ते पाण्डव: प्रेष्यवत् स्थित: दृष्टवा महात्मा कौन्तेयं महायोगबलान्वित:

English

By purity, by giving up offences and with a pure mind, I never grew angry even at things greatly provoking anger.

अध्याय १५

श्लोक 38.4

स मे वरम अदात परीतः कृतम इत्य अहम अब्रुवम अवश्यं ते गृहीतव्यम इति मां सॊ ऽबरवीद वचः

sa me varama adāta parītaḥ kṛtama itya ahama abruvama avaśyaṃ te gṛhītavyama iti māṃ sò 'baravīda vacaḥ

हिन्दी अर्थ

द्रष्ट स्प्रष्टमथ श्रीतुं तत्कर्ताउस्मि तवानघ

English

Pleased, he gave me a boon; I said, "It is done"; he said to me, "You must accept it."

अध्याय १५

श्लोक 38.5

ततः शापभयाद विप्रम अवॊचं पुनर एव तम एवम अस्त्व इति च पराह पुनर एव स मां दविजः

tataḥ śāpabhayāda viprama avòcaṃ punara eva tama evama astva iti ca parāha punara eva sa māṃ davijaḥ

हिन्दी अर्थ

किसको देखने, सुनने अथवा स्पर्श करनेकी तुम्हारी इच्छा है? मैं उसे पूर्ण करूँगा सभारयें नृपशार्दूल वध्वा कुन्त्या समन्विते

English

Then from fear of a curse I again said to the brahmin, "So be it"; and the twice-born said again to me:

अध्याय १५

श्लोक 38.6

धर्मस्य जननी भद्रे भवित्री तवं वरानने वशे सथास्यन्ति ते देवा यांस तवम आवाहयिष्यसि

dharmasya jananī bhadre bhavitrī tavaṃ varānane vaśe sathāsyanti te devā yāṃsa tavama āvāhayiṣyasi

हिन्दी अर्थ

वसत्सु पाण्डुपुत्रेषु सर्वेष्वाश्रममण्डले

English

"You will be the mother of Dharma, fair one, lovely-faced; the gods you invoke will come under your control."

अध्याय १५

श्लोक 38.7

इत्य उक्त्वान्तर हितॊ विप्रस ततॊ ऽहं विस्मिताभवम न च सार्वास्व अवस्थासु समृतिर मे विप्रणश्यति

itya uktvāntara hitò viprasa tatò 'haṃ vismitābhavama na ca sārvāsva avasthāsu samṛtira me vipraṇaśyati

हिन्दी अर्थ

व्यास: परमतेजस्वी महर्षिस्तद् वदस्व मे युधिष्ठिरो नरपति्यवसत् सजनस्तदा

English

Having said this, the brahmin vanished, and I was amazed; and in all states my memory did not perish.

अध्याय १५

श्लोक 38.8

अथ हर्म्यतलस्थाहं रविम उद्यन्तम ईक्षती संस्मृत्य तद ऋषेर वाक्यं सपृहयन्ती दिवाकरम सथिताहं बालभावेन तत्र दॊषम अबुध्यती

atha harmyatalasthāhaṃ ravima udyantama īkṣatī saṃsmṛtya tada ṛṣera vākyaṃ sapṛhayantī divākarama sathitāhaṃ bālabhāvena tatra dòṣama abudhyatī

हिन्दी अर्थ

लोगोंके साथ वनमें रहे थे?

English

Then, standing on the palace roof, looking at the rising sun, remembering the sage's words, longing for the sun, I, in childishness, did not see the fault.

अध्याय १५

श्लोक 38.9

अथ देवः सहस्रांशुर मत्समीप गतॊ ऽभवत दविधाकृत्वात्मनॊ देहं भूमौ च गगने ऽपि च तताप लॊकान एकेन दवितीयेनागमच च माम

atha devaḥ sahasrāṃśura matsamīpa gatò 'bhavata davidhākṛtvātmanò dehaṃ bhūmau ca gagane 'pi ca tatāpa lòkāna ekena davitīyenāgamaca ca māma

हिन्दी अर्थ

सान्तःपुरा महात्मान इति तद् ब्रूहि मेडनघ आहार करके वहाँ निवास करते थे?

English

Then the thousand-rayed god came near me, dividing his body in two, on earth and in the sky; with one he heated the worlds, with the second he came to me.

अध्याय १५

श्लोक 38.10

स माम उवाच वेपन्तीं वरं मत्तॊ वृणीष्व ह गम्यताम इति तं चाहं परणम्य शिरसावदम

sa māma uvāca vepantīṃ varaṃ mattò vṛṇīṣva ha gamyatāma iti taṃ cāhaṃ paraṇamya śirasāvadama

हिन्दी अर्थ

आगमापायतत्त्वज्ञा कच्चिदेषा न शोचति

English

He said to me, trembling, "Choose a boon from me; go"; and I, bowing my head, said to him:

अध्याय १५

श्लोक 38.11

स माम उवाच तिग्मांशुर वृथाह्वानं न ते कषमम धक्ष्यामि तवां च विप्रं च येन दत्तॊ वरस तव

sa māma uvāca tigmāṃśura vṛthāhvānaṃ na te kaṣamama dhakṣyāmi tavāṃ ca vipraṃ ca yena dattò varasa tava

हिन्दी अर्थ

तथा जन्म-मरणके तत्त्वको जाननेवाली है। इसे तो कभी शोक नहीं होता है या परित्यज्य स्वं पुत्र गुरुशुश्रूषणे रता

English

The sharp-rayed one said, "Your summoning cannot be in vain; I shall burn you and the brahmin who gave you the boon."

अध्याय १५

श्लोक 38.12

तम अहं रक्षती विप्रं शापाद अनपराधिनम पुत्रॊ मे तवत्समॊ देव भवेद इति ततॊ ऽबरुवम

tama ahaṃ rakṣatī vipraṃ śāpāda anaparādhinama putrò me tavatsamò deva bhaveda iti tatò 'baruvama

हिन्दी अर्थ

अहंकारशून्य होकर तुम्हारी सेवा-शुश्रूषा करती है?

English

Protecting the blameless brahmin from the curse, I then said, "Let me have a son like you, god."

अध्याय १५

श्लोक 38.13

ततॊ मां तेजसाविश्य मॊहयित्वा च भानुमान उवाच भविता पुत्रस तवेत्य अभ्यगमद दिवम

tatò māṃ tejasāviśya mòhayitvā ca bhānumāna uvāca bhavitā putrasa tavetya abhyagamada divama

हिन्दी अर्थ

भीमार्जुनयमाश्वैव कच्चिदेतेडपि सान्त्विता: सहदेवको भी धीरज बँधाया है?

English

Then the radiant one, entering me with splendour and bewildering me, said, "You will have a son," and went to heaven.

अध्याय १५

श्लोक 38.14

ततॊ ऽहम अन्तर्भवने पितुर वृत्तान्तरक्षिणी गूढॊत्पन्नं सुतं बालं जले कर्णम अवासृजम

tatò 'hama antarbhavane pitura vṛttāntarakṣiṇī gūḍhòtpannaṃ sutaṃ bālaṃ jale karṇama avāsṛjama

हिन्दी अर्थ

देना--से तीन गुण सब प्राणियोंमें श्रेष्ठ माने गये हैं

English

Then in my father's house, guarding the secret, I cast into the water the boy Karna, the son born secretly.

अध्याय १५

श्लोक 38.15

नूनं तस्यैव देवस्य परसादात पुनर एव तु कन्याहम अभवं विप्र यथा पराह स माम ऋषिः

nūnaṃ tasyaiva devasya parasādāta punara eva tu kanyāhama abhavaṃ vipra yathā parāha sa māma ṛṣiḥ

हिन्दी अर्थ

गमनं विधिनानेन धर्मस्य सुमहात्मन: परलोकगमनका समाचार तो तुम्हें ज्ञात हुआ ही होगा

English

Surely by that god's favour I again became a maiden, brahmin, as the sage told me.

अध्याय १५

श्लोक 38.16

स मया मूढया पुत्रॊ जञायमानॊ ऽपय उपेक्षितः तन मां दहति विप्रर्षे यथा सुविदितं तव

sa mayā mūḍhayā putrò jañāyamānò 'paya upekṣitaḥ tana māṃ dahati viprarṣe yathā suviditaṃ tava

हिन्दी अर्थ

महाबुद्धिर्महायोगी महात्मा सुमहामना:

English

I, bewildered, neglected that son though knowing him; that burns me, brahmin sage, as it is well known to you.

अध्याय १५

श्लोक 38.17

यदि पापम अपापं वा तद एतद विवृतं मया तन मे भयं तवं भगवन वयपनॊतुम इहार्हसि

yadi pāpama apāpaṃ vā tada etada vivṛtaṃ mayā tana me bhayaṃ tavaṃ bhagavana vayapanòtuma ihārhasi

हिन्दी अर्थ

योगी, महात्मा और महामनस्वी थे न तथा बुद्धिसम्पन्नो यथा स पुरुषर्षभ:

English

Whether sin or no sin, this has been disclosed by me; you, blessed one, should remove this fear of mine.

अध्याय १५

श्लोक 38.18

यच चास्य राज्ञॊ विदितं हृदिस्थं भवतॊ ऽनघ तं चायं लभतां कामम अद्यैव मुनिसात्तम

yaca cāsya rājñò viditaṃ hṛdisthaṃ bhavatò 'nagha taṃ cāyaṃ labhatāṃ kāmama adyaiva munisāttama

हिन्दी अर्थ

माण्डव्येनर्षिणा धर्मो ह्भिभूत: सनातन:

English

And what is in this king's heart, known to you, blameless one, let him gain that wish today itself, best of sages."

अध्याय १५

श्लोक 38.19

इत्य उक्तः परत्युवाचेदं वयासॊ वेदविदां वरः साधु सर्वम इदं तथ्यम एवम एव यथात्थ माम

itya uktaḥ paratyuvācedaṃ vayāsò vedavidāṃ varaḥ sādhu sarvama idaṃ tathyama evama eva yathāttha māma

हिन्दी अर्थ

धर्मदेवको (शाप देकर) पराभूत किया था वैचित्रवीर्यके क्षेत्रे जात: स सुमहामति:

English

Thus addressed, Vyasa, best of Veda-knowers, replied: "Good; all this is true, as you say to me.

अध्याय १५

श्लोक 38.20

अपराधश च ते नास्ति कन्या भावं गता हय असि देवाश चैश्वर्यवन्तॊ वै शरीराण्य आविशन्ति वै

aparādhaśa ca te nāsti kanyā bhāvaṃ gatā haya asi devāśa caiśvaryavantò vai śarīrāṇya āviśanti vai

हिन्दी अर्थ

धारणान्मनसा ध्यानाद् यं धर्म कवयो विदु: अभ्युदयका साधक होता है, वह सनातन धर्म विदुरसे भिन्न नहीं है

English

There is no offence in you; you were in a maiden state, and gods of lordship enter bodies.

अध्याय १५

श्लोक 38.21

सन्ति देव निकायाश च संकल्पाञ जनयन्ति ये वाचा दृष्ट्या तथा सपर्शात संघर्षेणेति पञ्चधा

santi deva nikāyāśa ca saṃkalpāña janayanti ye vācā dṛṣṭyā tathā saparśāta saṃgharṣeṇeti pañcadhā

हिन्दी अर्थ

धर्म इत्येष नृपते प्राज्ञेनामितबुद्धिना

English

There are classes of gods who produce resolves in five ways: by word, by sight, by touch, by contact, and so.

अध्याय १५

श्लोक 38.22

मनुष्यधर्मॊ दैवेन धर्मेण न हि युज्यते इति कुन्ति वयजानीहि वयेतु ते मानसॊ जवरः

manuṣyadharmò daivena dharmeṇa na hi yujyate iti kunti vayajānīhi vayetu te mānasò javaraḥ

हिन्दी अर्थ

था, वह धर्म विदुरका ही स्वरूप है यथा55काशं तथा धर्म इह चामुत्र च स्थित:

English

Human dharma is not joined to divine dharma; know this, Kunti; let the fever of your mind go.

अध्याय १५

श्लोक 38.23

सर्वं बलवतां पथ्यं सर्वं बलवतां शुचि सर्वं बलवतां धर्मः सर्वं बलवतां सवकम

sarvaṃ balavatāṃ pathyaṃ sarvaṃ balavatāṃ śuci sarvaṃ balavatāṃ dharmaḥ sarvaṃ balavatāṃ savakama

हिन्दी अर्थ

उसी प्रकार धर्म भी उभय लोकमें व्याप्त है

English

All is wholesome for the mighty, all is pure for the mighty, all is dharma for the mighty, all is their own for the mighty."

अध्याय १५

श्लोक 39.1

[वयास] भद्रे दरक्ष्यसि गान्धारि पुत्रान भरातॄन सखींस तथा वधूश च पतिभिः सार्धं निशि सुप्तॊत्थिता इव

[vayāsa] bhadre darakṣyasi gāndhāri putrāna bharātṝna sakhīṃsa tathā vadhūśa ca patibhiḥ sārdhaṃ niśi suptòtthitā iva

हिन्दी अर्थ

विविधान्यन्नपानानि विश्राम्यानुभवन्ति ते

English

" Vaisampayana said. 'Following the advice of Vidura, the king took up his abode on the banks of the Bhagirathi which were sacred and deserved to be peopled with the righteous. There many Brahmanas who had taken up their abode in the woods, as also many Kshatriyas and Vaisyas and Sudras, came to see the old monarch. Sitting in their midst, he gladdened them all by his words. Having duly worshipped the Brahmanas with their disciples, he dismissed them all. As evening came, the king, and Gandhari of great fame, both descended into the stream of the Bhagirathi and duly performed their ablutions for purifying themselves. The king and the queen, and Vidura and others, O Bharata, having bathed in the sacred stream, performed the usual rites of religion. After the king had purified himself by a bath, the daughter of Kuntibhoja gently led both him, who was to her as her father-in-law and Gandhari from the water into the dry bank. The Yajakas had made a sacrificial

अध्याय १५

श्लोक 39.2

कर्णं दरक्ष्यति कुन्ती च सौभद्रं चापि यादवी दरौपदी पञ्च पुत्रांश च पितॄन भरातॄंस तथैव च

karṇaṃ darakṣyati kuntī ca saubhadraṃ cāpi yādavī daraupadī pañca putrāṃśa ca pitṝna bharātṝṃsa tathaiva ca

हिन्दी अर्थ

मानसिक संदेहोंका निवारण करनेके लिये मैं यहाँ आया हूँ एवमुक्त: स राजेन्द्रो व्यासेनामितबुद्धिना

English

"Kunti will see Karna, and the Yadava woman her son Saubhadra, Draupadi her five sons, fathers and brothers too.

अध्याय १५

श्लोक 39.3

पूर्वम एवैष हृदये वयवसायॊ ऽभवन मम यथास्मि चॊदितॊ राज्ञा भवत्या पृथयैव च

pūrvama evaiṣa hṛdaye vayavasāyò 'bhavana mama yathāsmi còditò rājñā bhavatyā pṛthayaiva ca

हिन्दी अर्थ

मृत्युके अधीन हो गये ये ते पितृश्च दारांश्व प्राणांक्ष मनसः प्रियान्

English

This resolve was in my heart from before, as I was urged by the king, by you, and by Pritha herself.

अध्याय १५

श्लोक 39.4

न ते शॊच्या महात्मानः सर्व एव नरर्षभाः कषत्रधर्मपराः सन्तस तथा हि निधनं गताः

na te śòcyā mahātmānaḥ sarva eva nararṣabhāḥ kaṣatradharmaparāḥ santasa tathā hi nidhanaṃ gatāḥ

हिन्दी अर्थ

भोगोंका परित्याग करके यमलोकको चले गये

English

Those great souls, all bulls among men, are not to be grieved for; devoted to kshatriya dharma, they met their end so.

अध्याय १५

श्लोक 39.5

भवितव्यम अवश्यं तत सुरकार्यम अनिन्दिते अवतेरुर ततः सर्वे देव भागैर महीतलम

bhavitavyama avaśyaṃ tata surakāryama anindite avaterura tataḥ sarve deva bhāgaira mahītalama

हिन्दी अर्थ

का नु तेषां गतिर्त्रह्यन् मित्रार्थे ये हता मूृथे दूयते मे मनो5भीक्ष्णं घातयित्वा महाबलम्

English

That was surely to be, blameless one, the work of the gods; so all of them came down to earth in portions of gods.

अध्याय १५

श्लोक 39.6

गन्धर्वाप्सरसश चैव पिशाचा गुह्य राक्षसाः तथा पुण्यजनाश चैव सिद्धा देवर्षयॊ ऽपि च

gandharvāpsarasaśa caiva piśācā guhya rākṣasāḥ tathā puṇyajanāśa caiva siddhā devarṣayò 'pi ca

हिन्दी अर्थ

मनको बारंबार दुःसह संताप प्राप्त होता है

English

Gandharvas, apsarases, pishachas, guhyakas, rakshasas, punyajanas, perfected ones and divine sages,

अध्याय १५

श्लोक 39.7

देवाश च दानवाश चैव तथा बरह्मर्षयॊ ऽमलाः त एते निधनं पराप्ताः कुरुक्षेत्रे रणाजिरे

devāśa ca dānavāśa caiva tathā barahmarṣayò 'malāḥ ta ete nidhanaṃ parāptāḥ kurukṣetre raṇājire

हिन्दी अर्थ

मम पुत्रेण मूढेन पापेनाकृतबुद्धिना एतत् सर्वमनुस्मृत्य दहमानो दिवानिशम्

English

gods, danavas and stainless brahmin sages: these met their end at Kurukshetra in battle.

अध्याय १५

श्लोक 39.8

गन्धर्वराजॊ यॊ धीमान धृतराष्ट्र इति शरुतः स एव मानुषे लॊके धृतराष्ट्रः पतिस तव

gandharvarājò yò dhīmāna dhṛtarāṣṭra iti śarutaḥ sa eva mānuṣe lòke dhṛtarāṣṭraḥ patisa tava

हिन्दी अर्थ

पुनर्नवीकृत: शोको गान्धार्या जनमेजय

English

The wise king of the gandharvas called Dhritarashtra is the same Dhritarashtra in the human world, your husband.

अध्याय १५

श्लोक 39.9

पाण्डुं मरुद्गणं विद्धि विशिष्टतमम अच्युतम धर्मस्यांशॊ ऽभवत कषत्ता राजा चायं युधिष्ठिरः

pāṇḍuṃ marudgaṇaṃ viddhi viśiṣṭatamama acyutama dharmasyāṃśò 'bhavata kaṣattā rājā cāyaṃ yudhiṣṭhiraḥ

हिन्दी अर्थ

तासां च वरनारीणां वधूनां कौरवस्य ह अस्य राज्ञो हतान् पुत्रान शोचतो न शमो विभो

English

Know Pandu as the Maruts, the most excellent, the unfallen; Kshatta was a portion of Dharma, and this King Yudhishthira too.

अध्याय १५

श्लोक 39.10

कलिं दुर्यॊधनं विद्धि शकुनिं दवापरं तथा दुःशासनादीन विद्धि तवं राक्षसाञ शुभदर्शने

kaliṃ duryòdhanaṃ viddhi śakuniṃ davāparaṃ tathā duḥśāsanādīna viddhi tavaṃ rākṣasāña śubhadarśane

हिन्दी अर्थ

अथ तत्रागमद् व्यासो यथोक्त ते मयानघ अनघ! इसी बीचमें जैसा कि मैंने तुम्हें बताया है, वहाँ व्यासजीका आगमन हुआ

English

altar there for the king. Devoted to truth, the latter poured libations then on the fire. From the banks of the Bhagirathi the old king, with his followers, observant of vows and with senses restrained, then proceeded to Kurukshetra. Possessed of great intelligence, the king arrived at the retreat of the royal sage Satayupa of great wisdom and had an interview with him. Satayupa, O scorcher of foes, had been the great king of the Kekayas. Having made over the sovereignty of his kingdom to his son he had come into the woods. Satayupa, received king Dhritarashtra with due rites. Accompanied by him, the latter proceeded to the retreat of Vyasa. Arrived at Vyasa's retreat, the delighter of the Kurus received his initiation into the forest mode of life. Returning he took up his abode in the retreat of Satayupa. The high-souled Satayupa, instructed Dhritarashtra in all the rites of the forest mode, at the command of Vyasa. In this way the high-souled Dhritarashtra set himself to the practice of penances, and all his followers also to the same course of conduct. Queen Gandhari also, O monarch, along with Kunti, assumed barks of trees and deer-skins for her robe, and set herself to the observance of the same vows as her lord. Restraining their senses in thought, words, and deeds, as well as by eye, they began to practise severe austerities. Divested of all stupefaction of mind, king Dhritarashtra began to practise vows and penances like a great Rishi, reducing his body to skin and bones, for his flesh was all dried up, bearing matted locks on head, and his person clad in barks and skins. Vidura, conversant with the true interpretations of righteousness, and endued with great intelligence, as also Sanjaya, waited upon the old king with his wife. Both of them with souls under subjection, Vidura and Sanjaya also reduced themselves, and wore barks and rags.'"

अध्याय १५

श्लोक 39.11

मरुद्गणाद भीमसेनं बलवन्तम अरिंदमम विद्धि च तव्वं नरम ऋषिम इमं पार्थं धनंजयम नारायणं हृषीकेशम अश्विनौ यमजाव उभौ

marudgaṇāda bhīmasenaṃ balavantama ariṃdamama viddhi ca tavvaṃ narama ṛṣima imaṃ pārthaṃ dhanaṃjayama nārāyaṇaṃ hṛṣīkeśama aśvinau yamajāva ubhau

हिन्दी अर्थ

बातें होती रहीं, उसी समय वहाँ दूसरे-दूसरे मुनि भी आये

English

Know Bhimasena, the strong scourge of foes, as from the Maruts; know Arjuna, Partha, Dhananjaya as Nara the sage; Narayana as Hrishikesha, and the twins as the Ashvins.

अध्याय १५

श्लोक 39.12

दविधाकृत्वात्मनॊ देहम आदित्यं तपसा वरम लॊकांश च तापयानं वै विद्धि कर्णं च शॊभने यश च वैरार्थम उद्भूतः संघर्षजननस तथा

davidhākṛtvātmanò dehama ādityaṃ tapasā varama lòkāṃśa ca tāpayānaṃ vai viddhi karṇaṃ ca śòbhane yaśa ca vairārthama udbhūtaḥ saṃgharṣajananasa tathā

हिन्दी अर्थ

विश्वावसुस्तुम्बुरुश्न चित्रसेनश्व भारत धृतराष्ट्राभ्यनुज्ञात: कुरुराजो युधिष्ठिर:

English

Dividing his body, the Sun, best by austerity, heating the worlds: know that as Karna, fair one, who arose for enmity and brought on conflict.

अध्याय १५

श्लोक 39.13

यश च पाण्डव दायादॊ हतः षड्भिर महारथैः स सॊम इह सौभद्रॊ यॊगाद एवाभवद दविधा

yaśa ca pāṇḍava dāyādò hataḥ ṣaḍbhira mahārathaiḥ sa sòma iha saubhadrò yògāda evābhavada davidhā

हिन्दी अर्थ

आसजनेषु च पुण्येषु बर्हिणेषु वरेषु च

English

And the Pandava heir slain by six great chariot-fighters, that Soma became here Saubhadra, who by yoga was made two.

अध्याय १५

श्लोक 39.14

दरौपद्या सह संभूतं धृष्टद्युम्नं च पावकात अग्नेर भागं शुभं विद्धि राक्षसं तु शिखण्डिनम

daraupadyā saha saṃbhūtaṃ dhṛṣṭadyumnaṃ ca pāvakāta agnera bhāgaṃ śubhaṃ viddhi rākṣasaṃ tu śikhaṇḍinama

हिन्दी अर्थ

आसनोंपर विराजमान हुए पाण्डुपुत्रै: परिवृतो निषसाद कुरूद्गह

English

Know Dhrishtadyumna, born with Draupadi, as a fair portion of Fire from the fire, and Shikhandin a rakshasa.

अध्याय १५

श्लोक 39.15

दरॊणं बृहस्पतेर भागं विद्धि दरौणिं च रुद्रजम भीष्मं च विद्धि गाङ्गेयं वसुं मानुषतां गतम

daròṇaṃ bṛhaspatera bhāgaṃ viddhi darauṇiṃ ca rudrajama bhīṣmaṃ ca viddhi gāṅgeyaṃ vasuṃ mānuṣatāṃ gatama

हिन्दी अर्थ

स्त्रियश्लान्यास्तथान्याभि: सहोपविविशुस्तत:

English

Know Drona as Brihaspati's portion and Drona's son as born of Rudra; and know Bhishma, Ganga's son, as a Vasu who came to human state.

अध्याय १५

श्लोक 39.16

एवम एते महाप्राज्ञे देवा मानुष्यम एत्य हि ततः पुनर गताः सवर्गं कृते कर्मणि शॊभने

evama ete mahāprājñe devā mānuṣyama etya hi tataḥ punara gatāḥ savargaṃ kṛte karmaṇi śòbhane

हिन्दी अर्थ

ऋषीणां च पुराणानां देवासुरविमिश्रिता: प्रोवाच वदतां श्रेष्ठ; पुनरेव स तद् वच:

English

So these gods, greatly wise one, came to human state and, having done fair deeds, went back to heaven.

अध्याय १५

श्लोक 39.17

यच च वॊ हृदि सर्वेषां दुःखम एनच चिरं सथितम तद अद्य वयपनेष्यामि परलॊककृताद भयात

yaca ca vò hṛdi sarveṣāṃ duḥkhama enaca ciraṃ sathitama tada adya vayapaneṣyāmi paralòkakṛtāda bhayāta

हिन्दी अर्थ

विदितं मम राजेन्द्र यत् ते हृदि विवक्षितम्

English

And the sorrow which has long stayed in all your hearts, I shall remove today from fear of the next world.

अध्याय १५

श्लोक 39.18

सर्वे भवन्तॊ गच्छन्तु नदीं भागीरथीं परथि तत्र दरक्ष्यथ तान सर्वान ये हतास्मिन रणाजिरे

sarve bhavantò gacchantu nadīṃ bhāgīrathīṃ parathi tatra darakṣyatha tāna sarvāna ye hatāsmina raṇājire

हिन्दी अर्थ

अपने मरे हुए पुत्रोंके शोकसे जलते रहते हो धारण करती है, वह भी मुझसे अज्ञात नहीं है

English

Let all of you go to the river Bhagirathi; there you will see all those who were slain in this battle."

अध्याय १५

श्लोक 39.19

[वै] इति वयासस्य वचनं शरुत्वा सर्वे जनस तदा महता सिंहनादेन गङ्गाम अभिमुखॊ ययौ

[vai] iti vayāsasya vacanaṃ śarutvā sarve janasa tadā mahatā siṃhanādena gaṅgāma abhimukhò yayau

हिन्दी अर्थ

श्रुत्वा समागममिमं सर्वेषां वस्तुतो नूप

English

[Vaishampayana] Hearing Vyasa's word, all the people then went toward the Ganga with a great lion's roar.

अध्याय १५

श्लोक 39.20

धृतराष्ट्रश च सामात्यः परययौ सह पाण्डवैः सहितॊ मुनिशार्दूलैर गन्धर्वैश च समागतैः

dhṛtarāṣṭraśa ca sāmātyaḥ parayayau saha pāṇḍavaiḥ sahitò muniśārdūlaira gandharvaiśa ca samāgataiḥ

हिन्दी अर्थ

धन्योस्म्यनुगृहीतश्व सफलं जीवितं च मे

English

Dhritarashtra with his ministers set out with the Pandavas, together with the tigers among sages and the gandharvas who had come.

अध्याय १५

श्लोक 39.21

ततॊ गङ्गां समासाद्य करमेण सजनार्णवः निवासम अकरॊत सार्वॊ यथाप्रीति यथासुखम

tatò gaṅgāṃ samāsādya karameṇa sajanārṇavaḥ nivāsama akaròta sārvò yathāprīti yathāsukhama

हिन्दी अर्थ

अद्य चाप्यवगच्छामि गतिमिष्टामिहात्मन: दर्शनादेव भवतां पूतोहं नात्र संशय:

English

Then, reaching the Ganga in order, the ocean of people all made camp as they pleased and as was easy.

अध्याय १५

श्लोक 39.22

राजा च पाण्डवैः सार्धम इष्टे देशे सहानुगः निवासम अकरॊद धीमान सस्त्री वृद्धपुरःसरः

rājā ca pāṇḍavaiḥ sārdhama iṣṭe deśe sahānugaḥ nivāsama akaròda dhīmāna sastrī vṛddhapuraḥsaraḥ

हिन्दी अर्थ

अब मुझे परलोकसे कोई भय नहीं है

English

The wise king too, with the Pandavas, with his followers, made camp in a chosen place, with women and elders first.

अध्याय १५

श्लोक 39.23

जगाम तद अहश चापि तेषां वर्षशतं यथा निशां परतीक्षमाणानां दिदृक्षूणां मृतान नृपान

jagāma tada ahaśa cāpi teṣāṃ varṣaśataṃ yathā niśāṃ paratīkṣamāṇānāṃ didṛkṣūṇāṃ mṛtāna nṛpāna

हिन्दी अर्थ

किं तु तस्य सुदुर्बुद्धेर्मन्दस्यापनयैर्भशम् अपापा: पाण्डवा येन निकृता: पापबुद्धिना

English

That day seemed to them like a hundred years as they waited for night, wishing to see the slain kings.

अध्याय १५

श्लोक 39.24

अथ पुण्यं गिरिवरम अस्तम अभ्यगमद रविः ततः कृताभिषेकास ते नैशं कर्म समाचरन

atha puṇyaṃ girivarama astama abhyagamada raviḥ tataḥ kṛtābhiṣekāsa te naiśaṃ karma samācarana

हिन्दी अर्थ

राजानश्न महात्मानो नानाजनपदेश्वरा:

English

Then the sun reached the holy best of mountains, the setting one; then, having bathed, they did the night's rites.

अध्याय १५

श्लोक 40.1

[वै] ततॊ निशायां पराप्तायां कृतसायाह्निक करियाः वयासम अभ्यगमन सर्वे ये तत्रासन समागताः

[vai] tatò niśāyāṃ parāptāyāṃ kṛtasāyāhnika kariyāḥ vayāsama abhyagamana sarve ye tatrāsana samāgatāḥ

हिन्दी अर्थ

न शेते वसती: सर्वा धृतराष्ट्रो महामुने

English

" Vaisampayana said, 'Those foremost of ascetics, viz. Narada and Parvata and Devala of austere penances, came there to see king Dhritarashtra. The Island-born Vyasa with all his disciples, and other persons endued with great wisdom and crowned with ascetic success, and the royal sage Satayupa of advanced years and possessed of great merit, also came. Kunti worshipped them with due rites, O king. All those ascetics were highly gratified with the worship offered to them. Those great Rishis gladdened the high-souled king Dhritarashtra with discourses on religion and righteousness. At the conclusion of their converse, the celestial Rishi Narada, beholding all things as objects of direct perceptions, said the following words.'

अध्याय १५

श्लोक 40.2

धृतराष्ट्रस तु धर्मात्मा पाण्डवैः सहितस तदा शुचिर एकमनाः सार्धम ऋषिभिस तैर उपाविशत

dhṛtarāṣṭrasa tu dharmātmā pāṇḍavaiḥ sahitasa tadā śucira ekamanāḥ sārdhama ṛṣibhisa taira upāviśata

हिन्दी अर्थ

करती हूँ)। मेरी यह सच्ची बात सुनिये भिक्षामुपागतो भोक्तुं तमहं पर्यतोषयम्

English

Dhritarashtra, the righteous, with the Pandavas, pure and single-minded, sat with those sages.

अध्याय १५

श्लोक 40.3

गान्धार्या सह नार्यस तु सहिताः समुपाविशन पौरजानपदश चापि जनः सार्वॊ यथा वयः

gāndhāryā saha nāryasa tu sahitāḥ samupāviśana paurajānapadaśa cāpi janaḥ sārvò yathā vayaḥ

हिन्दी अर्थ

एवमस्त्विति च प्राह पुनरेव स मे द्विज:

English

The women sat together with Gandhari, and the townspeople and country people, all by age.

अध्याय १५

श्लोक 40.4

ततॊ वयासॊ महातेजाः पुण्यं भागीरथी जलम अवगाह्याजुहावाथ सर्वाँल लॊकान महामुनिः

tatò vayāsò mahātejāḥ puṇyaṃ bhāgīrathī jalama avagāhyājuhāvātha sarvā~la lòkāna mahāmuniḥ

हिन्दी अर्थ

हो।' तब वे ब्राह्मणदेवता फिर मुझसे बोले-- वशे स्थास्यन्ति ते देवा यांस्त्वमावाहयिष्यसि

English

Then the greatly radiant, great sage Vyasa, plunging into the holy waters of the Bhagirathi, called all the worlds.

अध्याय १५

श्लोक 40.5

पाण्डवानां च ये यॊधाः कौरवाणां च सर्वशः राजानश च महाभागा नानादेशनिवासिनः

pāṇḍavānāṃ ca ye yòdhāḥ kauravāṇāṃ ca sarvaśaḥ rājānaśa ca mahābhāgā nānādeśanivāsinaḥ

हिन्दी अर्थ

न च सर्वास्ववस्थासु स्मृतिर्मे विप्रणश्यति

English

The Pandavas' warriors and all of the Kauravas, and the greatly fortunate kings dwelling in various lands.

अध्याय १५

श्लोक 40.6

ततः सुतुमुलः शब्दॊ जनान्तर जनमेजय परादुरासीद यथापूर्वं कुरुपाण्डवसेनयॊः

tataḥ sutumulaḥ śabdò janāntara janamejaya parādurāsīda yathāpūrvaṃ kurupāṇḍavasenayòḥ

हिन्दी अर्थ

किसी भी अवस्थामें उनकी बात मुझे भूलती नहीं थी संस्मृत्य तदृषेर्वाक्‍्यं स्पृहयन्ती दिवानिशम्

English

Then, Janamejaya, a very tumultuous sound arose among the people, as before from the Kuru and Pandava armies.

अध्याय १५

श्लोक 40.7

ततस ते पार्थिवाः सर्वे भीष्मद्रॊणपुरॊगमाः ससैन्याः सलिलात तस्मात समुत्तस्थुः सहस्रशः

tatasa te pārthivāḥ sarve bhīṣmadròṇapurògamāḥ sasainyāḥ salilāta tasmāta samuttasthuḥ sahasraśaḥ

हिन्दी अर्थ

महर्षि दुर्वासाके वचनोंका स्मरण करके मैं दिन-रात सूर्यदेवको चाहने लगी

English

Then all those kings, with Bhishma and Drona before them, with their armies, rose from that water by thousands.

अध्याय १५

श्लोक 40.8

विराटद्रुपदौ चॊभौ सपुत्रौ सह सैनिकौ दरौपदेयाश च सौभद्रॊ राक्षसश च घटॊत्कचः

virāṭadrupadau còbhau saputrau saha sainikau daraupadeyāśa ca saubhadrò rākṣasaśa ca ghaṭòtkacaḥ

हिन्दी अर्थ

अथ देव: सहस्रांशुर्मत्समीपगतो भवत् तताप लोकानेकेन द्वितीयेनागमत् स माम्

English

Both Virata and Drupada with sons and soldiers, the sons of Draupadi, Saubhadra, and the rakshasa Ghatotkacha,

अध्याय १५

श्लोक 40.9

कर्णदुर्यॊधनौ चॊभौ शकुनिश च महारथः दुःशासनादयश चैव धार्तराष्ट्रा महारथाः

karṇaduryòdhanau còbhau śakuniśa ca mahārathaḥ duḥśāsanādayaśa caiva dhārtarāṣṭrā mahārathāḥ

हिन्दी अर्थ

लगे और दूसरेसे पृथ्वीपर मेरे पास आ गये

English

both Karna and Duryodhana, and the great chariot-fighter Shakuni, and Duhshasana and the other great chariot-fighter sons of Dhritarashtra.

अध्याय १५

श्लोक 40.10

जारासंधिर भगदत्तॊ जलसंधश च पार्थिवः भूरिश्रवाः शलः शल्यॊ वृषसेनश च सानुजः

jārāsaṃdhira bhagadattò jalasaṃdhaśa ca pārthivaḥ bhūriśravāḥ śalaḥ śalyò vṛṣasenaśa ca sānujaḥ

हिन्दी अर्थ

आहें भरते रहते हैं। इन्हें रातभर कभी नींद नहीं आती किमु लोकान्तरगतानू् राज्ञो दर्शयितुं सुतान्

English

"Narada said, 'There was a ruler of the Kekayas, possessed of great prosperity and perfectly fearless. His name was Sahasrachitya and he was the grandfather of this Satayupa. Resigning his kingdom to his eldest son endued with a large measure of righteousness, the virtuous king Sahasrachitya retired

अध्याय १५

श्लोक 40.11

लक्ष्मणॊ राजपुत्रश च धृष्टद्युम्नस्य चात्मजाः शिखण्डिपुत्राः सर्वे च धृष्टकेतुश च सानुजः

lakṣmaṇò rājaputraśa ca dhṛṣṭadyumnasya cātmajāḥ śikhaṇḍiputrāḥ sarve ca dhṛṣṭaketuśa ca sānujaḥ

हिन्दी अर्थ

सौभद्रवधसंतप्ता भृशं॑ शोचति भाविनी

English

into the woods. Reaching the other end of blazing penances, that lord of Earth, endued with great splendour, attained to the region of Purandara where he continued to live in his company. On many occasions, while visiting the region of Indra, O king, I saw the monarch, whose sins had all been burnt off by penances, residing in Indra's abode. After the same manner, king Sailalaya, the grandfather of Bhagadatta, attained to the region of Indra by the power alone of his penances. There was another king, O monarch, of the name of Prishadhra who resembled the wielder of the thunder-bolt himself. That king also, by his penances proceeded from the Earth to Heaven. In this very forest, O king, that lord of Earth, Purukutsa, the soil of Mandhatri, attained to high success. That foremost of rivers, viz., Narmada, became the consort of that king. Having undergone penances in this very forest, that ruler of Earth proceeded to Heaven. There was another king, highly righteous, of the name of Sasaloman. He too underwent severe austerities in this forest and then ascended to Heaven. Thou also, O monarch, having arrived at this forest, shalt, through the grace of the Island-born, attain to a goal that is very high and that is difficult of attainment. Thou also, O foremost of kings, at the end of thy penances, become endued with great prosperity and, accompanied by Gandhari, attain to the goal reached by those high-souled ones. Dwelling in the presence of the slayer of Vala, Pandu thinks of thee always. He will, O monarch, certainly assist thee in the attainment of prosperity. Through serving thee and Gandhari, this daughter-in- law of thine, possessed of great fame, will attain to residence with her husband in the other world. She is the mother of Yudhishthira who is the eternal Dharma. We behold all this, O king, with our spiritual vision. Vidura will enter into the high-souled Yudhishthira. Sanjaya also, through meditation, will ascend from this world into Heaven.'

अध्याय १५

श्लोक 40.12

अचलॊ वृषकश चैव राक्षसश चाप्य अलायुधः बाह्लीकः सॊमदत्तश च चेकितानश च पार्थिवः

acalò vṛṣakaśa caiva rākṣasaśa cāpya alāyudhaḥ bāhlīkaḥ sòmadattaśa ca cekitānaśa ca pārthivaḥ

हिन्दी अर्थ

भर्तृव्यसनशोकार्ता भृशं॑ शोचति भाविनी निहतः सोमदत्तश्ष पित्रा सह महारणे

English

"Vaisampayana continued, 'That high-souled chief of Kuru's race, possessed of learning, having, with

अध्याय १५

श्लोक 40.13

एते चान्ये च बहवॊ बहुत्वाद ये न कीर्तिताः सर्वे भासुरदेहास ते समुत्तस्थुर जलात ततः

ete cānye ca bahavò bahutvāda ye na kīrtitāḥ sarve bhāsuradehāsa te samuttasthura jalāta tataḥ

हिन्दी अर्थ

पुत्रस्य ते पुत्रशतं निहतं यद् रणाजिरे

English

These and many others, not named because of their number, all of shining bodies, rose then from the water.

अध्याय १५

श्लोक 40.14

यस्य वीरस्य यॊ वेषॊ यॊ धवजॊ यच च वाहनम तेन तेन वयदृश्यन्त समुपेता नराधिपाः

yasya vīrasya yò veṣò yò dhavajò yaca ca vāhanama tena tena vayadṛśyanta samupetā narādhipāḥ

हिन्दी अर्थ

पुन: पुनर्वर्धयानं शोकं राज्ञो ममैव च ये च शूरा महात्मान: श्वशुरा मे महारथा:

English

Whatever hero's dress, banner and vehicle, so each of those kings was seen with them.

अध्याय १५

श्लोक 40.15

दिव्याम्बर धराः सर्वे सर्वे भराजिष्णु कुण्डलाः निर्वैरा निरहंकारा विगतक्रॊधमन्यवः

divyāmbara dharāḥ sarve sarve bharājiṣṇu kuṇḍalāḥ nirvairā nirahaṃkārā vigatakròdhamanyavaḥ

हिन्दी अर्थ

तव प्रसादाद् भगवन् विशोकोयं महीपति:

English

All wore divine garments and all bright earrings, free of enmity and ego, without anger or wrath.

अध्याय १५

श्लोक 40.16

गन्धर्वैर उपगीयन्तः सतूयमानाश च बन्दिभिः दिव्यमाल्याम्बरधरा वृताश चाप्सरसां गणैः

gandharvaira upagīyantaḥ satūyamānāśa ca bandibhiḥ divyamālyāmbaradharā vṛtāśa cāpsarasāṃ gaṇaiḥ

हिन्दी अर्थ

इत्युक्तवत्यां गान्धार्या कुन्ती व्रतकृशानना हुए अपने सूर्यतुल्य तेजस्वी पुत्र कर्णका स्मरण किया

English

Sung to by gandharvas and praised by bards, wearing divine garlands and garments, surrounded by hosts of apsarases,

अध्याय १५

श्लोक 40.17

धृतराष्ट्रस्य च तदा दिव्यं चक्षुर नराधिप मुनिः सत्यवती पुत्रः परीतः परादात तपॊबलात

dhṛtarāṣṭrasya ca tadā divyaṃ cakṣura narādhipa muniḥ satyavatī putraḥ parītaḥ parādāta tapòbalāta

हिन्दी अर्थ

तामुवाच ततो व्यासो यत् ते कार्य विवक्षितम्

English

the sage, Satyavati's son, pleased, then gave Dhritarashtra divine sight by his austerity, king.

अध्याय १५

श्लोक 40.18

दिव्यज्ञानबलॊपेता गान्धारी च यशस्विनी ददर्श पुत्रांस तान सर्वान ये चान्ये ऽपि रणे हताः

divyajñānabalòpetā gāndhārī ca yaśasvinī dadarśa putrāṃsa tāna sarvāna ye cānye 'pi raṇe hatāḥ

हिन्दी अर्थ

श्वशुराय तत: कुन्ती प्रणम्य शिरसा तदा उवाच वाक्‍्यं सत्रीडा विवृण्वाना पुरातनम्

English

The renowned Gandhari too, endowed with the power of divine knowledge, saw all those sons and others slain in the battle.

अध्याय १५

श्लोक 40.19

तद अद्भुतम अचिन्त्यं च सुमहद रॊमहर्षणम विस्मितः सजनः सर्वॊ ददर्शानिमिषेक्षणः

tada adbhutama acintyaṃ ca sumahada ròmaharṣaṇama vismitaḥ sajanaḥ sarvò dadarśānimiṣekṣaṇaḥ

हिन्दी अर्थ

स मे देवातिदेवस्त्वं शूणु सत्यां गिरं मम

English

That marvellous, inconceivable, very great, hair-raising sight was seen by all the people, amazed, with unblinking eyes.

अध्याय १५

श्लोक 40.20

तद उत्सव मदॊदग्रं हृष्टनारी नराकुलम ददृशे बलम आयान्तं चित्रं पटगतं यथा

tada utsava madòdagraṃ hṛṣṭanārī narākulama dadṛśe balama āyāntaṃ citraṃ paṭagataṃ yathā

हिन्दी अर्थ

कोपस्थानेष्वपि महत्स्त्वकुप्यन्न कदाचन

English

That force, its festival high with exultation, crowded with glad men and women, was seen coming like a picture on cloth.

अध्याय १५

श्लोक 40.21

धृतराष्ट्रस तु तान सर्व्वान पश्यन दिव्येन चक्षुषा मुमुदे भरतश्रेष्ठ परसादात तस्य वै मुनेः

dhṛtarāṣṭrasa tu tāna sarvvāna paśyana divyena cakṣuṣā mumude bharataśreṣṭha parasādāta tasya vai muneḥ

हिन्दी अर्थ

अवश्यं ते गृहीतव्यमिति मां सो5ब्रवीद् वच: वे बोले--'तुम्हें मेरा दिया हुआ वरदान अवश्य स्वीकार करना पड़ेगा”

English

Seeing them all with divine sight, Dhritarashtra rejoiced, best of the Bharatas, by that sage's grace.

अध्याय १५

श्लोक 41.1

[वै] ततस ते भरतश्रेष्ठाः समाजग्मुः परस्परम विगतक्रॊधमात्सर्याः सर्वे विगतकल्मषाः

[vai] tatasa te bharataśreṣṭhāḥ samājagmuḥ parasparama vigatakròdhamātsaryāḥ sarve vigatakalmaṣāḥ

हिन्दी अर्थ

गम्यतामिति तं चाहं प्रणम्य शिरसावदम् ब्राह्मणगको भी भस्म कर डालूँगा'

English

his wife, heard these words of Narada, praised them and worshipped Narada with unprecedented honours. The conclave of Brahmanas there present became filled with great joy, and desirous of gladdening king Dhritarashtra, O monarch, themselves worshipped Narada with profound regards. Those foremost of regenerate persons also praised the words of Narada. Then the royal sage Satayupa, addressing Narada, said, Thy holy self hath enhanced the devotion of the Kuru king, of all those people here, and of myself also, O thou of great splendour. I have, however, the wish to ask thee something. Listen to me as I say it. It has reference to the king Dhritarashtra, O celestial Rishi, that art worshipped by all the worlds. Thou art acquainted with the truth of every affair. Endued with celestial sight, thou beholdest, O regenerate Rishi, what the diverse goals are of human beings. Thou hast said what the goal has been of the kings mentioned by thee, viz., association with the chief of celestials. Thou hast not, however, O great Rishi, declared what those regions are that will be acquired by this king. O puissant one, I wish to hear from thee what region will be acquired by the royal Dhritarashtra. It behoveth thee to tell me truly the kind of region that will be his and the time when he will attain to it.' Thus addressed by him, Narada of celestial sight and endued with austere penances, said in the midst of the

अध्याय १५

श्लोक 41.2

विधिं परमम आस्थाय बरह्मर्षिविहितं शुभम साम्प्रीत मनसः सर्वे देवलॊक इवामराः

vidhiṃ paramama āsthāya barahmarṣivihitaṃ śubhama sāmprīta manasaḥ sarve devalòka ivāmarāḥ

हिन्दी अर्थ

बलवानोंका सब कुछ धर्म है और बलवानोंके लिये सारी वस्तुएँ अपनी हैं!

English

Resorting to the supreme rule, fair and set by the brahmin sage, all were glad in mind, like immortals in the world of the gods.

अध्याय १५

श्लोक 41.3

पुत्रः पित्रा च मात्रा च भार्या च पतिना सह भराता भरात्रा सखा चैव सख्या राजन समागताः

putraḥ pitrā ca mātrā ca bhāryā ca patinā saha bharātā bharātrā sakhā caiva sakhyā rājana samāgatāḥ

हिन्दी अर्थ

स सोम इह सौभद्रो योगादेवाभवद् द्विधा

English

Son met father and mother, wife met husband, brother met brother, friend met friend, king.

अध्याय १५

श्लोक 41.4

पाण्डवास तु महेष्वासं कर्णं सौभद्रम एव च संप्रहर्षात समाजग्मुर दरौपदेयांश च सर्वशः

pāṇḍavāsa tu maheṣvāsaṃ karṇaṃ saubhadrama eva ca saṃpraharṣāta samājagmura daraupadeyāṃśa ca sarvaśaḥ

हिन्दी अर्थ

लोकांश्ष तापयान वै विद्धि कर्ण च शोभने अन्नेर्भागं शुभं विद्धि राक्षसं तु शिखण्डिनम्

English

The Pandavas with joy came together with the great archer Karna and Saubhadra and all the sons of Draupadi.

अध्याय १५

श्लोक 41.5

ततस ते परीयमाणा वै कर्णेन सह पाण्डवाः समेत्य पृथिवीपालाः सौहृदे ऽवस्थिताभवन

tatasa te parīyamāṇā vai karṇena saha pāṇḍavāḥ sametya pṛthivīpālāḥ sauhṛde 'vasthitābhavana

हिन्दी अर्थ

भीष्मं च विद्धि गाजड़ेयं वसुं मानुषतां गतम्

English

Then, pleased, the Pandavas, meeting Karna, came to be kings in friendship.

अध्याय १५

श्लोक 41.6

ऋषिप्रसादात ते ऽनये च कषत्रिया नष्टमन्यवः असौहृदं परित्यज्य सौहृदे पर्यवस्थिताः

ṛṣiprasādāta te 'naye ca kaṣatriyā naṣṭamanyavaḥ asauhṛdaṃ parityajya sauhṛde paryavasthitāḥ

हिन्दी अर्थ

ततः पुनर्गता: स्वर्ग कृते कर्मणि शोभने पूरा कर लेनेपर पुनः स्वर्गलोकको चले गये हैं

English

By the sage's favour those other kshatriyas too, their anger lost, giving up enmity, stood in friendship.

अध्याय १५

श्लोक 41.7

एवं समागताः सर्वे गुरुभिर बान्धवैस तथा पुत्रैश च पुरुषव्याघ्राः कुरवॊ ऽनये च मानवाः

evaṃ samāgatāḥ sarve gurubhira bāndhavaisa tathā putraiśa ca puruṣavyāghrāḥ kuravò 'naye ca mānavāḥ

हिन्दी अर्थ

अपने सभी सम्बन्धियोंके दर्शन होंगे

English

So all those tigers among men, Kurus and other men, met with elders, kinsmen and sons.

अध्याय १५

श्लोक 41.8

तां रात्रिम एकां कृत्स्नां ते विहृत्य परीतमानसाः मेनिरे परितॊषेण नृपाः सवर्गसदॊ यथा

tāṃ rātrima ekāṃ kṛtsnāṃ te vihṛtya parītamānasāḥ menire paritòṣeṇa nṛpāḥ savargasadò yathā

हिन्दी अर्थ

सिंहनाद करते हुए प्रसन्नतापूर्वक गड़ातटकी ओर चल दिये सहितो मुनिशार्टूलैर्गन्धर्वैश्ष समागतै:

English

Having sported that whole night, glad in mind, those kings thought themselves, in contentment, like those in heaven's assembly.

अध्याय १५

श्लोक 41.9

नात्र शॊकॊ भयं तरासॊ नारतिर नायशॊ ऽभवत परस्परं समागम्य यॊधानां भरतर्षभ

nātra śòkò bhayaṃ tarāsò nāratira nāyaśò 'bhavata parasparaṃ samāgamya yòdhānāṃ bharatarṣabha

हिन्दी अर्थ

गड़ाजीके समीप गये

English

There was no grief, fear, dread, discontent or disgrace as the warriors met one another, best of the Bharatas.

अध्याय १५

श्लोक 41.10

समागतास ताः पितृभिर भरातृभिः पतिभिः सुतैः मुदं परमिकां पराप्य नार्यॊ दुःखम अथात्यजन

samāgatāsa tāḥ pitṛbhira bharātṛbhiḥ patibhiḥ sutaiḥ mudaṃ paramikāṃ parāpya nāryò duḥkhama athātyajana

हिन्दी अर्थ

पुत्रो मे त्वत्समो देव भवेदिति ततो5ब्रवम्

English

assembly these words highly agreeable to the minds of all.'

अध्याय १५

श्लोक 41.11

एकां रात्रिं विहृत्यैवं ते वीरास ताश च यॊषितः आमन्त्र्यान्यॊन्यम आश्लिष्य ततॊ जग्मुर यथागतम

ekāṃ rātriṃ vihṛtyaivaṃ te vīrāsa tāśa ca yòṣitaḥ āmantryānyònyama āśliṣya tatò jagmura yathāgatama

हिन्दी अर्थ

उवाच भविता पुत्रस्तवेत्यभ्यगमद् दिवम् गूढोत्पन्नं सुतं बालं॑ जले कर्णमवासृजम्

English

"Narada said, 'Repairing at my will to the mansion of Sakra, I have seen Sakra the lord or Sachi; and there, O royal sage. I have beheld king Pandu. There a talk arose, O monarch, regarding this Dhritarashtra and those highly austere penances which he is performing. There I heard from the lips of Sakra himself that there are three years yet of the period of life allotted to this king. After that, king Dhritarashtra, accompanied by his wife Gandhari, will go to the regions of Kuvera and be highly honoured by that king of kings. He will go there on a car moving at his will, his person adorned with celestial ornaments. He is the son of a Rishi; he is highly blessed; he has burnt all his sins by his penances. Endued with a righteous soul, lie will rove at will through the regions of the deities, the Gandharvas, and the Rakshasas. That about which thou hast enquired is a mystery of the gods. Through my affection for you, I have declared this high truth. Ye all are possessed of the wealth of Srutis and have consumed all your sins by your penances.'

अध्याय १५

श्लोक 41.12

ततॊ विसर्जयाम आस लॊकांस तान मुनिपुंगवः कषणेनान्तर्हिताश चैव परेक्षताम एव ते ऽभवन

tatò visarjayāma āsa lòkāṃsa tāna munipuṃgavaḥ kaṣaṇenāntarhitāśa caiva parekṣatāma eva te 'bhavana

हिन्दी अर्थ

कन्याहमभवं विप्र यथा प्राह स मामृषि:

English

"Vaisampayana continued.. "Hearing these sweet words of the celestial Rishi, all the persons there assembled, as also king Dhritarashtra, became greatly cheered and highly pleased. Having cheered Dhritarashtra of great wisdom with such talk, they left the spot, wending away by the path that belongs to those who are crowned with success.'"

अध्याय १५

श्लोक 41.13

अवगाह्य महात्मानः पुण्यां तरिपथगां नदीम सरथाः सध्वजाश चैव सवानि सथानानि भेजिरे

avagāhya mahātmānaḥ puṇyāṃ taripathagāṃ nadīma sarathāḥ sadhvajāśa caiva savāni sathānāni bhejire

हिन्दी अर्थ

हो गयी। जैसा कि उन महर्षिने कहा था, वैसा ही हुआ तन्मां दहति विप्रर्षे यथा सुविदितं तव

English

The great souls, having plunged into the holy river of three paths, with their chariots and banners went to their own places.

अध्याय १५

श्लोक 41.14

देवलॊकं ययुः के चित के चिद बरह्म सदस तथा के चिच च वारुणं लॊकं के चित कौबेरम आप्नुवन

devalòkaṃ yayuḥ ke cita ke cida barahma sadasa tathā ke cica ca vāruṇaṃ lòkaṃ ke cita kauberama āpnuvana

हिन्दी अर्थ

तन्मे दहन्तं भगवन् व्यपनेतुं त्वमहसि

English

Some went to the world of the gods, some to Brahma's assembly, some gained the world of Varuna, some Kubera's.

अध्याय १५

श्लोक 41.15

तथा वैवस्वतं लॊकं के चिच चैवाप्नुवन नृपाः राक्षसानां पिशाचानां के चिच चाप्य उत्तरान कुरून

tathā vaivasvataṃ lòkaṃ ke cica caivāpnuvana nṛpāḥ rākṣasānāṃ piśācānāṃ ke cica cāpya uttarāna kurūna

हिन्दी अर्थ

मेरे उस दाहक शोकको दूर कर दें अपने मनोरथको आज ही प्राप्त करें, ऐसी कृपा कीजिये

English

Some kings gained the world of Vaivasvata, some of rakshasas and pishachas, some the northern Kurus.

अध्याय १५

श्लोक 41.16

विचित्रगतयः सर्वे या अवाप्यामरैः सह आजग्मुस ते महात्मानः सवाहाः सपदानुगाः

vicitragatayaḥ sarve yā avāpyāmaraiḥ saha ājagmusa te mahātmānaḥ savāhāḥ sapadānugāḥ

हिन्दी अर्थ

साधु सर्वमिदं भाव्यमेवमेतद् यथा55तथ माम्

English

Of varied goals, all those great souls, gained with the immortals, went with their svaha-offerings and followers.

अध्याय १५

श्लोक 41.17

गतेषु तेषु सर्वेषु सलिलस्थॊ महामुनिः धर्मशीलॊ महातेजाः कुरूणां हितकृत सदा ततः परॊवाच ताः सर्वाः कषत्रिया निहतेश्वराः

gateṣu teṣu sarveṣu salilasthò mahāmuniḥ dharmaśīlò mahātejāḥ kurūṇāṃ hitakṛta sadā tataḥ paròvāca tāḥ sarvāḥ kaṣatriyā nihateśvarāḥ

हिन्दी अर्थ

देवाश्नैश्वर्यवन्तो वै शरीराण्याविशन्ति वै वाचा दृष्ट्या तथा स्पर्शात् संघर्षणेति पठचधा

English

When they had all gone, the great sage standing in the water, righteous and greatly radiant, ever doing good to the Kurus, then said to all the kshatriya women whose lords were slain:

अध्याय १५

श्लोक 41.18

या याः पतिकृताँल लॊकान इच्छन्ति परमस्त्रियः ता जाह्नवीजलं कषिप्रम अवगाहन्त्व अतन्द्रिताः

yā yāḥ patikṛtā~la lòkāna icchanti paramastriyaḥ tā jāhnavījalaṃ kaṣiprama avagāhantva atandritāḥ

हिन्दी अर्थ

इति कुन्ति विजानीहि व्येतु ते मानसो ज्वर:

English

"Whatever best women wish for the worlds made by their husbands, let them quickly plunge into the Jahnavi's water, tirelessly."

अध्याय १५

श्लोक 41.19

ततस तस्य वचः शरुत्वा शरद्दधाना वराङ्गनाः शवशुरं समनुज्ञाप्य विविशुर जाह्नवीजलम

tatasa tasya vacaḥ śarutvā śaraddadhānā varāṅganāḥ śavaśuraṃ samanujñāpya viviśura jāhnavījalama

हिन्दी अर्थ

मानसिक चिन्ता दूर हो जानी चाहिए सर्व बलवतां धर्म: सर्व बलवतां स्वकम्

English

Then, hearing his words, those fair women, faithful, took leave of their father-in-law and entered the Jahnavi's water.

अध्याय १५

श्लोक 41.20

विमुक्ता मानुषैर देहैस ततस ता भर्तृभिः सह समाजग्मुस तदा साध्व्याः सर्वा एव विशां पते

vimuktā mānuṣaira dehaisa tatasa tā bhartṛbhiḥ saha samājagmusa tadā sādhvyāḥ sarvā eva viśāṃ pate

हिन्दी अर्थ

वधूश्न पतिभि: सार्ध निशि सुप्तोत्थिता इव द्रौपदी पठ्च पुत्रांश्व पितृन् भ्रातृंस्तथैव च

English

Freed from human bodies, then those good women all met their husbands together, lord of the people.

अध्याय १५

श्लोक 41.21

एवं करमेण सर्वास ताः शीलवत्यः कुलस्त्रियः परविश्य तॊयं निर्मुक्ता जग्मुर भर्तृसलॊकताम

evaṃ karameṇa sarvāsa tāḥ śīlavatyaḥ kulastriyaḥ paraviśya tòyaṃ nirmuktā jagmura bhartṛsalòkatāma

हिन्दी अर्थ

भाइयोंको भी देखेगी

English

So in order all those virtuous high-born women, entering the water and freed, went to the same world as their husbands.

अध्याय १५

श्लोक 41.22

दिव्यरूपसमायुक्ता दिव्याभरत भूषिताः दिव्यमाल्याम्बरधरा यथासां पतयस तथा

divyarūpasamāyuktā divyābharata bhūṣitāḥ divyamālyāmbaradharā yathāsāṃ patayasa tathā

हिन्दी अर्थ

यदास्मि चोदितो राज्ञा भवत्या पृथयैव च पहले ही मेरे हृदयमें यह (मृत व्यक्तियोंके दर्शन करानेका) निश्चय हो गया था

English

Endowed with divine form, adorned with divine ornaments, wearing divine garlands and garments, they were like their husbands.

अध्याय १५

श्लोक 41.23

ताः शीलसत्त्वसंपन्ना वितमस्का गल कलमाः सर्वाः सर्वगुणैर युक्ताः सवं सवं सथानं परपेदिरे

tāḥ śīlasattvasaṃpannā vitamaskā gala kalamāḥ sarvāḥ sarvaguṇaira yuktāḥ savaṃ savaṃ sathānaṃ parapedire

हिन्दी अर्थ

महामनस्वी, नरश्रेष्ठ वीरोंके लिये कदापि शोक नहीं करना चाहिए

English

Endowed with virtue and goodness, freed from darkness and from weariness, all of them, possessed of every excellence, went each to his own place.

अध्याय १५

श्लोक 41.24

यस्य यस्य च यः कामस तस्मिन काले ऽभवत तदा तं तं विसृष्टवान वयासॊ वरदॊ धर्मवत्सलः

yasya yasya ca yaḥ kāmasa tasmina kāle 'bhavata tadā taṃ taṃ visṛṣṭavāna vayāsò varadò dharmavatsalaḥ

हिन्दी अर्थ

इसलिये सभी देवताओंके अंश इस पृथ्वीपर अवतीर्ण हुए थे तथा पुण्यजनाश्रैव सिद्धा देवर्षयोडपि च

English

Whatever each one desired, at that time, Vyasa, the giver of boons, devoted to dharma, sent each away accordingly.

अध्याय १५

श्लोक 41.25

तच छरुत्वा नरदेवानां पुनरागमनं नराः जर्हृषुर मुदिताश चासन्न अन्यदेहगता अपि

taca charutvā naradevānāṃ punarāgamanaṃ narāḥ jarhṛṣura muditāśa cāsanna anyadehagatā api

हिन्दी अर्थ

स एव मानुषे लोके धृतराष्ट्र: पतिस्तव

English

Hearing of the kings' return, the people rejoiced, glad, even those who had gone into other bodies.

अध्याय १५

श्लोक 41.26

परियैः समागमं तेषां य इमं शृणुयान नरः परियाणि लभते नित्यम इह च परेत्य चैव ह

pariyaiḥ samāgamaṃ teṣāṃ ya imaṃ śṛṇuyāna naraḥ pariyāṇi labhate nityama iha ca paretya caiva ha

हिन्दी अर्थ

मनुष्यलोकमें तुम्हारे पति धृतराष्ट्रके रूपमें अवतीर्ण हुए हैं धर्मस्यांशो5भवत् क्षत्ता राजा चैव युधिष्ठिर:

English

The man who hears of this meeting of those with their dear ones always gains what is dear, both here and after death.

अध्याय १५

श्लोक 41.27

इष्टबान्धव संयॊगम अनायासम अनामयम य इमं शरावयेद विद्वान संसिद्धिं पराप्नुयात पराम

iṣṭabāndhava saṃyògama anāyāsama anāmayama ya imaṃ śarāvayeda vidvāna saṃsiddhiṃ parāpnuyāta parāma

हिन्दी अर्थ

दुःशासनादीन विद्धि त्वं राक्षसान् शुभदर्शने

English

The wise man who recites this obtains union with beloved kin, without effort and without sickness, and reaches the highest perfection.

अध्याय १५

श्लोक 41.28

सवाध्याययुक्ताः पुरुषाः करिया युक्ताश च भारत अध्यात्मयॊगयुक्ताश च धृतिमन्तश च मानवाः शरुत्वा पर्व तव इदं नित्यम अवाप्स्यन्ति परां गतिम

savādhyāyayuktāḥ puruṣāḥ kariyā yuktāśa ca bhārata adhyātmayògayuktāśa ca dhṛtimantaśa ca mānavāḥ śarutvā parva tava idaṃ nityama avāpsyanti parāṃ gatima

हिन्दी अर्थ

विद्धि त्वं तु नरमृषिमिमं पार्थ धनंजयम् कुन्तीपुत्र धनंजयको तुम पुरातन ऋषि “नर” समझो

English

Men devoted to study and to ritual action, O Bharata, steadfast people devoted to the discipline of the self, who always hear this parva, will attain the highest goal.

अध्याय १५

श्लोक 42.1

[सूत] एतच छरुत्व नृपॊ विद्वान हृष्टॊ ऽभूज जनमेजयः पितामहानां सर्वेषां गमनागमनं तदा

[sūta] etaca charutva nṛpò vidvāna hṛṣṭò 'bhūja janamejayaḥ pitāmahānāṃ sarveṣāṃ gamanāgamanaṃ tadā

हिन्दी अर्थ

निवासमकरोत् सर्वो यथाप्रीति यथासुखम् तथा सुख-सुविधाके अनुसार जहाँ-तहाँ ठहर गये

English

" Vaisampayana said, 'Upon the retirement of the chief of the Kurus into the forest, the Pandavas, O king, afflicted besides by grief on account of their mother, became very cheerless. The citizens also of Hastinapura were possessed by deep sorrow. The Brahmanas always talked of the old king. 'How, indeed, will the king, who has become old, live in the solitary woods? How will the highly blessed Gandhari, and Pritha, the daughter of Kuntibhoja, live there? The royal sage has always lived in the enjoyment of every comfort. He will certainly be very miserable. Arrived in deep woods, what is now the condition of that personage of royal descent, who is, again, bereft of vision? Difficult is the feat that Kunti has achieved by separating herself from her sons. Alas casting off kingly prosperity, she chose a life in the woods. What, again, is the condition of Vidura who is always devoted to the service of his elder brother? How also is the intelligent son of Gavalgani who is so faithful to the food given him by his master? Verily, the citizens, including those of even nonage meeting together, asked one another these questions. The Pandavas also, exceedingly afflicted with grief, sorrowed for their old mother, and could not live in their city long, Thinking also of their old sire, the king, who had lost all his children, and the highly blessed Gandhari, and Vidura of great intelligence, they failed to enjoy peace of mind. They had no pleasure in sovereignty,

अध्याय १५

श्लोक 42.2

अब्रवीच च मुदा युक्तः पुनरागमनं परति कथं नु तयक्तदेहानां पुनस तद रूपदर्शनम

abravīca ca mudā yuktaḥ punarāgamanaṃ parati kathaṃ nu tayaktadehānāṃ punasa tada rūpadarśanama

हिन्दी अर्थ

दुःशासनादयश्जैव धार्तराष्ट्रा महाबला:

English

Joyful, he asked about the return: "How, indeed, is there a seeing again of the form of those who have cast off their bodies?"

अध्याय १५

श्लोक 42.3

इत्य उक्तः स दविजश्रेष्ठॊ वयास शिष्यः परतापवान परॊवाच वदतां शरेष्ठस तं नृपं जनमेजयम

itya uktaḥ sa davijaśreṣṭhò vayāsa śiṣyaḥ paratāpavāna paròvāca vadatāṃ śareṣṭhasa taṃ nṛpaṃ janamejayama

हिन्दी अर्थ

भूरिश्रवा: शल: शल्यो वृषसेनश्व॒ सानुज: शिखण्डिपुत्रा: सर्वे च धृष्टकेतुश्च सानुज:

English

Thus addressed, that glorious best of brahmins, Vyasa's disciple, best of speakers, replied to King Janamejaya.

अध्याय १५

श्लोक 42.4

अविप्रणाशः सर्वेषां कर्मणाम इति निश्चयः कर्मजानि शरीराणि तथैवाकृतयॊ नृप

avipraṇāśaḥ sarveṣāṃ karmaṇāma iti niścayaḥ karmajāni śarīrāṇi tathaivākṛtayò nṛpa

हिन्दी अर्थ

बाह्विक: सोमदत्तश्न चेकितानश्न पार्थिव:

English

"It is certain that no action is ever lost; bodies are born of action, and so are their forms, O king.

अध्याय १५

श्लोक 42.5

महाभूतानि नित्यानि भूताधिपति संश्रयात तेषां च नित्यसंवासॊ न विनाशॊ वियुज्यताम

mahābhūtāni nityāni bhūtādhipati saṃśrayāta teṣāṃ ca nityasaṃvāsò na vināśò viyujyatāma

हिन्दी अर्थ

सर्वे भासुरदेहास्ते समुत्तस्थुर्जलात्तत: तेन तेन व्यदृश्यन्त समुपेता नराधिपा:

English

The great elements are eternal, resting on the Lord of beings; they dwell together always, and in separation there is no destruction.

अध्याय १५

श्लोक 42.6

अनाशाय कृतं कर्म तस्य चेष्टः फलागमः आत्मा चैभिः समायुक्तः सुखदुःखम उपाश्नुते

anāśāya kṛtaṃ karma tasya ceṣṭaḥ phalāgamaḥ ātmā caibhiḥ samāyuktaḥ sukhaduḥkhama upāśnute

हिन्दी अर्थ

दिव्यमाल्याम्बरधरा वृताश्चाप्सरसां गणै:

English

An action done is not for destruction; its fruit surely comes. The self, joined with these, experiences pleasure and pain.

अध्याय १५

श्लोक 42.7

अविनाशी तथा नित्यं कषेत्रज्ञ इति निश्चयः भूतानाम आत्मभावॊ यॊ धरुवॊ ऽसौ संविजानताम

avināśī tathā nityaṃ kaṣetrajña iti niścayaḥ bhūtānāma ātmabhāvò yò dharuvò 'sau saṃvijānatāma

हिन्दी अर्थ

वस्त्र धारण कर रखे थे और सभी अप्सराओंसे घिरे हुए थे मुनि: सत्यवतीपुत्र: प्रीत: प्रादात् तपोबलात्

English

The knower of the field is imperishable and eternal, so it is settled; that state of being the self of creatures is fixed, for those who understand.

अध्याय १५

श्लोक 42.8

यावन न कषीयते कर्म तावद अस्य सवरूपता संक्षीण कर्मा पुरुषॊ रूपान्यत्वं नियच्छति

yāvana na kaṣīyate karma tāvada asya savarūpatā saṃkṣīṇa karmā puruṣò rūpānyatvaṃ niyacchati

हिन्दी अर्थ

विस्मित: स जन: सर्वो ददर्शानिमिषेक्षण:

English

As long as action is not exhausted, so long does one keep one's own form; when action is exhausted, a man takes on a different form.

अध्याय १५

श्लोक 42.9

नानाभावास तथैकत्वं शरीरं पराप्य संहताः भवन्ति ते तथा नित्याः पृथग्भावं विजानताम

nānābhāvāsa tathaikatvaṃ śarīraṃ parāpya saṃhatāḥ bhavanti te tathā nityāḥ pṛthagbhāvaṃ vijānatāma

हिन्दी अर्थ

अत्यन्त रोमांचकारी दृश्यको देख रहे थे आश्चर्यभूतं ददृशे चित्रं पटगतं यथा

English

Joined together, taking a body, the many natures become one; and so they are eternal, for those who know separateness.

अध्याय १५

श्लोक 42.10

अश्वमेधे शरुतिश चेयम अश्वसंज्ञपनं परति लॊकान्तर गता नित्यं पराणा नित्या हि वाजिनः

aśvamedhe śarutiśa ceyama aśvasaṃjñapanaṃ parati lòkāntara gatā nityaṃ parāṇā nityā hi vājinaḥ

हिन्दी अर्थ

निवासमकरोदू धीमान् सस्त्रीवृद्धपुर:सर:

English

nor in women, nor in the study of the Vedas. Despair penetrated their souls as they thought of the old king and as they repeatedly reflected on that terrible slaughter of kinsmen. Indeed, thinking of the slaughter of the youthful Abhimanyu on the field of battle, of the mighty-armed Kama who never retreated from the fray, of the sons of Draupadi, and of other friends of theirs, those heroes became exceedingly cheerless. They failed to obtain peace or mind upon repeatedly reflecting that the Earth had become divested of both her heroes and her wealth. Draupadi had lost all her children, and the beautiful Subhadra also had become childless. They too were of cheerless hearts and grieved exceedingly. Beholding, however, the son of Virata's daughter, viz., thy sire Parikshit, thy grandsires somehow held their life-breaths.'

अध्याय १५

श्लोक 42.11

अहं हितं वदाम्य एतत परियं चेत तव पार्थिव देव याना हि पन्थानः शरुतास ते यज्ञसंस्तरे

ahaṃ hitaṃ vadāmya etata pariyaṃ ceta tava pārthiva deva yānā hi panthānaḥ śarutāsa te yajñasaṃstare

हिन्दी अर्थ

वहाँ अभीष्ट स्थानमें ठहरे निशां प्रतीक्षमाणानां दिदृक्षूणां मृतान् नूपान्

English

"I tell you this, O king, if it is dear to you: you have heard the paths of the gods in the arrangement of the sacrifice.

अध्याय १५

श्लोक 42.12

सुकृतॊ यत्र ते यज्ञस तत्र देवा हितास तव यदा समन्विता देवाः पशूनां गमनेश्वराः गतिमन्तश च तेनेष्ट्वा नान्ये नित्या भवन्ति ते

sukṛtò yatra te yajñasa tatra devā hitāsa tava yadā samanvitā devāḥ paśūnāṃ gamaneśvarāḥ gatimantaśa ca teneṣṭvā nānye nityā bhavanti te

हिन्दी अर्थ

ततः कृताभिषेकास्ते नैशं कर्म समाचरन्

English

Where your sacrifice was well done, there the gods were favourable to you; when the gods are assembled, the lords of the movement of beasts, going with that sacrifice, others are not eternal.

अध्याय १५

श्लोक 42.13

नित्ये ऽसमिन पञ्चके वर्गे नित्ये चात्मनि यॊ नरः अस्य नाना समायॊगं यः पश्यति वृथा मतिः वियॊगे शॊचते ऽतयर्थं स बाल इति मे मतिः

nitye 'samina pañcake varge nitye cātmani yò naraḥ asya nānā samāyògaṃ yaḥ paśyati vṛthā matiḥ viyòge śòcate 'tayarthaṃ sa bāla iti me matiḥ

हिन्दी अर्थ

व्यासमभ्यगमन् सर्वे ये तत्रासन् समागता: शुचिरेकमना सार्धथमृषिभिस्तैरुपाविशत्

English

In this eternal group of five and in the eternal self, the man who sees their various joining in vain, grieves greatly at separation; he is a child, I think.

अध्याय १५

श्लोक 42.14

वियॊगे दॊषदर्शी यः संयॊगम इह वर्जयेत असंगे संगमॊ नास्ति दुःखं भुवि वियॊगजम

viyòge dòṣadarśī yaḥ saṃyògama iha varjayeta asaṃge saṃgamò nāsti duḥkhaṃ bhuvi viyògajama

हिन्दी अर्थ

प्रादुरासीद् यथापूर्व कुरुपाण्डवसेनयो:

English

He who sees fault in separation should renounce union here; where there is no attachment there is no meeting, and the sorrow on earth born of separation.

अध्याय १५

श्लोक 42.15

परापरज्ञस तु नरॊ नाभिमानाद उदीरितः अपरज्ञः परां बुद्धिं सपृष्ट्वा मॊहाद विमुच्यते

parāparajñasa tu narò nābhimānāda udīritaḥ aparajñaḥ parāṃ buddhiṃ sapṛṣṭvā mòhāda vimucyate

हिन्दी अर्थ

ही भयंकर शब्द प्रकट होने लगा ससैन्या: सलिलात् तस्मात् समुत्तस्थु: सहस्रश:

English

One who knows the higher and the lower is not roused by pride; the one who does not know, touching the highest understanding, is freed from delusion.

अध्याय १५

श्लोक 42.16

अदर्शनाद आपतितः पुनश चादर्शनं गतः नाहं तं वेद्मि नासौ मां न च मे ऽसति विरागता

adarśanāda āpatitaḥ punaśa cādarśanaṃ gataḥ nāhaṃ taṃ vedmi nāsau māṃ na ca me 'sati virāgatā

हिन्दी अर्थ

जलसे बाहर निकलने लगे

English

Fallen from the unseen, and gone again to the unseen: I do not know him, he does not know me, and I have no lack of dispassion.

अध्याय १५

श्लोक 42.17

येन येन शरीरेण करॊत्य अयम अनीश्वरः तेन तेन शरीरेण तद अवश्यम उपाश्नुते मानसं मनसाप्नॊति शारीरं च शरीरवान

yena yena śarīreṇa karòtya ayama anīśvaraḥ tena tena śarīreṇa tada avaśyama upāśnute mānasaṃ manasāpnòti śārīraṃ ca śarīravāna

हिन्दी अर्थ

द्रौपदेयाश्व॒ सौभद्रो राक्षसश्ष॒ घटोत्कच: अभिमन्यु तथा राक्षस घटोत्कच--ये सभी जलसे प्रकट हो गये

English

By whatever body this helpless one acts, by that very body he must experience it; he obtains the mental by the mind, and the bodily, being embodied, by the body."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 15
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.